Debate Best Quotes

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I once watched several criminals engage in an organized argument, while an audience of supporters cheered them on, but I was so disgusted that I had to turn off the political debate.
Jarod Kintz (This is the best book I've ever written, and it still sucks (This isn't really my best book))
Diversity and independence are important because the best collective decisions are the product of disagreement and contest, not consensus or compromise.
James Surowiecki (The Wisdom of Crowds)
You get some sleep, Abigail," Townsend told her. "I'll keep watch." "That's very gracious of you, but being that we're on an airplane..." Even after the plane took off, they kept debating security perimeters and protocols. I'm pretty sure they argued for forty-five minutes about where the best place for cappuccino was near the Colosseum.
Ally Carter (Out of Sight, Out of Time (Gallagher Girls, #5))
Man has been accustomed, ever since he was a boy, to having a dozen incompatible philosophies dancing about together inside his head. He doesn't think of doctrines as primarily "true" or "false," but as "academic" or "practical," "outworn" or "contemporary," "conventional" or "ruthless." Jargon, not argument, is your best ally in keeping him from the Church. Don't waste time trying to make him think that materialism is true! Make him think it is strong or stark or courageous—that it is the philosophy of the future. That's the sort of thing he cares about.
C.S. Lewis
It is only on the battlefield of ideas that the best ones can be recognized and ultimately prevail. Only those afraid of the truth seek to silence debate, intimidate those with whom they disagree, or slander their ideological counterparts. Those who know they are right have no reason to stifle debate because they realize that all opposing arguments will ultimately be overcome by fact.
Glenn Beck
You're arguing in a circle," I said. "In a spiral," said Lamiel, "which is the best way to argue.
Harry Blamires
He lifted his brows. "If I really thought it was the absolute best thing for our kids, you'd have had a battle on your hands. That was just a debate." "With chair-throwing." "Heated debate. Fights involve chair-breaking. Chair-throwing is just getting your attention.
Kelley Armstrong (Hidden (Otherworld Stories, #10.7))
Once, very long ago, Time fell in love with Fate. This, as you might imagine, proved problematic. Their romance disrupted the flow of time. It tangled the strings of fortune into knots.  The stars watched from the heavens nervously, worrying what might occur. What might happen to the days and nights were time to suffer a broken heart? What catastrophes might result if the same fate awaited Fate itself? The stars conspired and separated the two. For a while they breathed easier in the heavens. Time continued to flow as it always had, or perhaps imperceptibly slower. Fate weaved together the paths that were meant to intertwine, though perhaps a string was missed here and there. But eventually, Fate and Time found each other again.  In the heavens, the stars sighed, twinkling and fretting. They asked the Moon her advice. The Moon in turn called upon the parliament of owls to decide how best to proceed. The parliament of owls convened to discuss the matter amongst themselves night after night. They argued and debated while the world slept around them, and the world continued to turn, unaware that such important matters were under discussion while it slumbered.  The parliament of owls came to the logical conclusion that if the problem was in the combination, one of the elements should be removed. They chose to keep the one they felt more important. The parliament of owls told their decision to the stars and the stars agreed. The Moon did not, but on this night she was dark and could not offer her opinion.  So it was decided, and Fate was pulled apart. Ripped into pieces by beaks and claws. Fate’s screams echoed through the deepest corners and the highest heavens but no one dared to intervene save for a small brave mouse who snuck into the fray, creeping unnoticed through the blood and bone and feathers, and took Fate’s heart and kept it safe. When the furor died down there was nothing else left of Fate.  The owl who consumed Fate’s eyes gained great site, greater site then any that had been granted to a mortal creature before. The Parliament crowned him the Owl King. In the heavens the stars sparkled with relief but the moon was full of sorrow. And so time goes as it should and events that were once fated to happen are left instead to chance, and Chance never falls in love with anything for long. But the world is strange and endings are not truly endings no matter how the stars might wish it so.  Occasionally Fate can pull itself together again.  And Time is always waiting.
Erin Morgenstern (The Starless Sea)
Beauty is something that is hard to debate. Every man thinks his ideal the best. But the wittiest woman rise to the top of this structure, conventional beauty often taking a back seat to a woman possessed of a clever tongue.
Anne Mallory (Seven Secrets of Seduction (Secrets, #1))
Remember that emotion is not a debatable phenomenon. It is an authentic reflection of our subjective experience, one that is best served by attending to it.
Curt Thompson (Anatomy of the Soul: Surprising Connections Between Neuroscience and Spiritual Practices that Can Transform Your Life and Relationships)
I was debating on jumping and ending my despair over losing my best friend, but I decided to call you instead.
Holly Hood (Ink (Ink, #1))
Blurbs don’t work anymore!” was another. “You should make sure that the quotable lines of dialogue in your book never exceed a hundred and forty characters!” seemed at best debatable.
Scott Westerfeld (Afterworlds)
Let's say that the consensus is that our species, being the higher primates, Homo Sapiens, has been on the planet for at least 100,000 years, maybe more. Francis Collins says maybe 100,000. Richard Dawkins thinks maybe a quarter-of-a-million. I'll take 100,000. In order to be a Christian, you have to believe that for 98,000 years, our species suffered and died, most of its children dying in childbirth, most other people having a life expectancy of about 25 years, dying of their teeth. Famine, struggle, bitterness, war, suffering, misery, all of that for 98,000 years. Heaven watches this with complete indifference. And then 2000 years ago, thinks 'That's enough of that. It's time to intervene,' and the best way to do this would be by condemning someone to a human sacrifice somewhere in the less literate parts of the Middle East. Don't lets appeal to the Chinese, for example, where people can read and study evidence and have a civilization. Let's go to the desert and have another revelation there. This is nonsense. It can't be believed by a thinking person. Why am I glad this is the case? To get to the point of the wrongness of Christianity, because I think the teachings of Christianity are immoral. The central one is the most immoral of all, and that is the one of vicarious redemption. You can throw your sins onto somebody else, vulgarly known as scapegoating. In fact, originating as scapegoating in the same area, the same desert. I can pay your debt if I love you. I can serve your term in prison if I love you very much. I can volunteer to do that. I can't take your sins away, because I can't abolish your responsibility, and I shouldn't offer to do so. Your responsibility has to stay with you. There's no vicarious redemption. There very probably, in fact, is no redemption at all. It's just a part of wish-thinking, and I don't think wish-thinking is good for people either. It even manages to pollute the central question, the word I just employed, the most important word of all: the word love, by making love compulsory, by saying you MUST love. You must love your neighbour as yourself, something you can't actually do. You'll always fall short, so you can always be found guilty. By saying you must love someone who you also must fear. That's to say a supreme being, an eternal father, someone of whom you must be afraid, but you must love him, too. If you fail in this duty, you're again a wretched sinner. This is not mentally or morally or intellectually healthy. And that brings me to the final objection - I'll condense it, Dr. Orlafsky - which is, this is a totalitarian system. If there was a God who could do these things and demand these things of us, and he was eternal and unchanging, we'd be living under a dictatorship from which there is no appeal, and one that can never change and one that knows our thoughts and can convict us of thought crime, and condemn us to eternal punishment for actions that we are condemned in advance to be taking. All this in the round, and I could say more, it's an excellent thing that we have absolutely no reason to believe any of it to be true.
Christopher Hitchens
They didn’t use discussion as a sham process to let people “have their say” so that they could “buy in” to a predetermined decision. The process was more like a heated scientific debate, with people engaged in a search for the best answers.
James C. Collins (Good to Great: Why Some Companies Make the Leap... and Others Don't)
How do we know that’s really John?’ she asks. ‘Setrákus Ra can change forms. This might be some kind of trap.’ In my excitement to hear John and Sam, I hadn’t even considered the possibility that this could be a ploy. Behind me, Nine shouts towards the communicator. ‘Hey, Johnny, remember back in Chicago? When you were claiming to be Pittacus Lore and we had a debate about whether to go to New Mexico?’ ‘Yeah,’ John’s voice sounds like it’s coming through clenched teeth. ‘How’d we settle that?’ John sighs. ‘You dangled me off the edge of the roof.’ Nine grins like that’s the best thing ever. ‘It’s definitely him.
Pittacus Lore (The Revenge of Seven (Lorien Legacies, #5))
Debates about justice and rights are often, unavoidably, debates about the purpose of social institutions, the goods they allocate, and the virtues they honor and reward. Despite our best attempts to make law neutral on such questions, it may not be possible to say what’s just without arguing about the nature of the good life.
Michael J. Sandel (Justice: What's the Right Thing to Do?)
Let's be clear. The debate over health care in this country is not a debate about medical treatment or the best way to prevent disease. It is a debate about economics and class politics. Either we maintain a profit-driven health care system whose main function is to enrich certain individuals and institutions, or we develop a nonprofit, cost-effective system that provides quality health care for all people as a right of citizenship.
Bernie Sanders (Outsider in the White House)
You should never debate an idiot, Shallan. No more than you’d use your best sword to spread butter.
Brandon Sanderson (Oathbringer (The Stormlight Archive, #3))
Most Romans believed that their system of government was the finest political invention of the human mind. Change was inconceivable. Indeed, the constitution's various parts were so mutually interdependent that reform within the rules was next to impossible. As a result, radicals found that they had little choice other than to set themselves beyond and against the law. This inflexibility had disastrous consequences as it became increasingly clear that the Roman state was incapable of responding adequately to the challenges it faced. Political debate became polarized into bitter conflicts, with radical outsiders trying to press change on conservative insiders who, in the teeth of all the evidence, believed that all was for the best under the best of all possible constitutions (16).
Anthony Everitt (Cicero: The Life and Times of Rome's Greatest Politician)
There are various virtues of what counts as a best explanation, and I imagine familiarity is one of them.
William Lane Craig (God?: A Debate between a Christian and an Atheist)
I did not believe in stalemates. I believed in resolutions, one way or another, and if I found myself on the losing end, so be it. Losing meant quiet, and forgetting quickly, and giving up nothing of any real worth to me. I did not debate restaurant bills, politics, wrongly delivered mail, divorces. These things were officiously loud, and silence was always best.
Soren Narnia (A Listing of the Holdings of the National Museum of Romance)
So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the bar or bat mitzvah of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an Einsteinian and a Shakespearean and a Spinozist, who had married Arthur Miller to Marilyn Monroe and had a copy of Marilyn’s conversion certificate. He conducted the ceremony in Victor and Annie Navasky's front room, with David Rieff and Steve Wasserman as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the shul if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.
Christopher Hitchens (Hitch 22: A Memoir)
I believe God himself will someday debate with and answer every objection arrogant men can come up with against him; I believe he will humble us and humor himself. Know-it-alls, pseudo-intellectuals, militant anti-theists, for Christ's sake, or rather their own sake, best beware of getting roasted by their own medicine. Ah! Our delusions of trying to argue against an omniscient Creator.
Criss Jami (Killosophy)
The friends of Galtieri, Saddam Hussein, Mullah Omar and Milosevic make unconvincing defenders of humanitarian values, and it can be seen that their inept and sometimes inane arguments lack either the principles or the seriousness that are required in such debates.
Christopher Hitchens (The Quotable Hitchens from Alcohol to Zionism: The Very Best of Christopher Hitchens)
The point is that television does not reveal who the best man is. In fact, television makes impossible the determination of who is better than whom, if we mean by 'better' such things as more capable in negotiation, more imaginative in executive skill, more knowledgeable about international affairs, more understanding of the interrelations of economic systems, and so on. The reason has, almost entirely, to do with 'image.' But not because politicians are preoccupied with presenting themselves in the best possible light. After all, who isn't? It is a rare and deeply disturbed person who does not wish to project a favorable image. But television gives image a bad name. For on television the politician does not so much offer the audience an image of himself, as offer himself as an image of the audience. And therein lies one of the most powerful influences of the television commercial on political discourse.
Neil Postman (Amusing Ourselves to Death: Public Discourse in the Age of Show Business)
Staying relevant and speaking in kind tones is by far, the best way to make your point. The moment you lose track, throwing out a negative comment you’ve lost your way, and get the terrible task of carrying your own negative, regretful baggage around with you. It’s senseless to create your own heavy heart.
Ron Baratono
It is debatable whether blind faith is truly faith at all. Faith is the perceptive gray area where scientific facts meet an individual's experiential truths - the extreme of the former is left feeling in the dark whereas the latter is caught blinded by the light. By proper scientific method, it is intellectually dishonest for me to declare the existence of God with utmost certainty, but to my individual spirit, I would be intellectually dishonest to deny the existence of God even for a second. This leaves the best of both worlds, as the believer is called to be able to give reasons for his faith, a deviation from mere fantasy.
Criss Jami (Killosophy)
Does God exist? Unlike many people, this had not been the great inner debate of her life. Under the old Communist regime, the official line in schools had been that life ended with death, and she had gotten used to the idea. On the other hand, her parents’ generation and her grandparents’ generation still went to church, said prayers, and went on pilgrimages, and were utterly convinced that God listened to what they said. At twenty-four, having experienced everything she could experience—and that was no small achievement—Veronika was almost certain that everything ended with death. That is why she had chosen suicide: freedom at last. Eternal oblivion. In her heart of hearts, though, there was still a doubt: What if God did exist? Thousands of years of civilization had made of suicide a taboo, an affront to all religious codes: Man struggles to survive, not to succumb. The human race must procreate. Society needs workers. A couple has to have a reason to stay together, even when love has ceased to exist, and a country needs soldiers, politicians and artists. If God exists, and I truly don’t believe he does, he will know that there are limits to human understanding. He was the one who created this confusion in which there is poverty, injustice, greed, and loneliness. He doubtless had the best of intentions, but the results have proved disastrous; if God exists, he will be generous with those creatures who chose to leave this Earth early, and he might even apologize for having made us spend time here. To hell with taboos and superstitions. Her devout mother would say: “God knows the past, the present, and the future.” In that case, he had placed her in this world in the full knowledge that she would end up killing herself, and he would not be shocked by her actions. Veronika began to feel a slight nausea, which became rapidly more intense.
Paulo Coelho (Veronika Decides to Die)
I had a dream about you. You had just died, and I was debating putting your body into either a coffin or a shoebox. My decision was based solely on spatial concerns, so I chose the ashtray, because I thought it best to smoke your essence like a cigarette. 

Jarod Kintz (I Had a Dream About You)
Senior executives shouldn’t be wasting time debating whether the best background color for an ad is yellow or blue. Just run an experiment. This leaves management free to worry about the stuff that is hard to quantify, which is usually a much better use of their time.
Laszlo Bock (Work Rules!: Insights from Inside Google That Will Transform How You Live and Lead)
Whenever science makes a discovery, the Devil grabs it while the angels are debating the best way to use it. —Alan Valentine
Catherine Coulter (Enigma (FBI Thriller #21))
The idea that there is a “realist” faction in the debate over the size of the Smurfs ought to chill you to your very core.
Conor Lastowka ([Citation Needed]: The Best Of Wikipedia's Worst Writing)
You listen to me,” she says. Her jaw is set, ironclad. It’s the game face he’s seen her use to stare down Congress, to cow autocrats. Her grip on his hand is steady and strong. He wonders, half-hysterically, if this is how it felt to charge into war under Washington. “I am your mother. I was your mother before I was ever the president, and I’ll be your mother long after, to the day they put me in the ground and beyond this earth. You are my child. So, if you’re serious about this, I’ll back your play.” Alex is silent. But the debates, he thinks. But the general. Her gaze is hard. He knows better than to say either of those things. She’ll handle it. “So,” she says. “Do you feel forever about him?” And there’s no room left to agonize over it, nothing left to do but say the thing he’s known all along. “Yeah,” he says, “I do.” Ellen Claremont exhales slowly, and she grins a small, secret grin, the crooked, unflattering one she never uses in public, the one he knows best from when he was a kid
Casey McQuiston (Red, White & Royal Blue)
For Abby, "friend" is a word whose sharp corners have been worn smooth by overuse. "I'm friends with the guys in IT," she might say, or "I'm meeting some friends after work." But she remembers when the word "friend" could draw blood. She and Gretchen spent hours ranking their friendships, trying to determine who was a best friend and who was an everyday friend, debating whether anyone could have two best friends at the same time, writing each other's names over and over in purple ink, buzzed on the dopamine high of belonging to someone else, having a total stranger choose you, someone who wanted to know you, another person who cared that you were alive.
Grady Hendrix (My Best Friend's Exorcism)
I knew all the time that it was all nonsense, but I couldn't understand in the least what it meant, or who was pulling the wires of rumour, or their purpose in so pulling. I began to wonder whether the pressure and anxiety and suspense of a terrible war had unhinged the public mind, so that it was ready to believe any fable, to debate the reasons for happenings which had never happened.
Arthur Machen (The White People and Other Stories (The Best Weird Tales of Arthur Machen #2))
The best way to support the troops is to not send them off to die in the first place. And the second best way to support them only to send them off to die when you absolutely have to. And the only way to know that you've done that is to talk about it, debate it, examine it, and make damn sure.
Barry Lyga (Hero-Type)
A philosophical thought is not supposed to be impervious to all criticism; this is the error Whitehead describes of turning philosophy into geometry, and it is useful primarily as a way of gaining short-term triumphs in personal arguments that no one else cares (or even knows) about anyway. A good philosophical thought will always be subject to criticisms (as Heidegger’s or Whitehead’s best insights all are) but they are of such elegance and depth that they change the terms of debate, and function as a sort of “obligatory passage point” (Latour’s term) in the discussions that follow. Or in other words, the reason Being and Time is still such a classic, with hundreds of thousands or millions of readers almost a century later, is not because Heidegger made “fewer mistakes” than others of his generation. Mistakes need to be cleaned up, but that is not the primary engine of personal or collective intellectual progress.
Graham Harman
On Rachel's show for November 7, 2012: Ohio really did go to President Obama last night. and he really did win. And he really was born in Hawaii. And he really is legitimately President of the United States, again. And the Bureau of Labor statistics did not make up a fake unemployment rate last month. And the congressional research service really can find no evidence that cutting taxes on rich people grows the economy. And the polls were not screwed to over-sample Democrats. And Nate Silver was not making up fake projections about the election to make conservatives feel bad; Nate Silver was doing math. And climate change is real. And rape really does cause pregnancy, sometimes. And evolution is a thing. And Benghazi was an attack on us, it was not a scandal by us. And nobody is taking away anyone's guns. And taxes have not gone up. And the deficit is dropping, actually. And Saddam Hussein did not have weapons of mass destruction. And the moon landing was real. And FEMA is not building concentration camps. And you and election observers are not taking over Texas. And moderate reforms of the regulations on the insurance industry and the financial services industry in this country are not the same thing as communism. Listen, last night was a good night for liberals and for democrats for very obvious reasons, but it was also, possibly, a good night for this country as a whole. Because in this country, we have a two-party system in government. And the idea is supposed to be that the two sides both come up with ways to confront and fix the real problems facing our country. They both propose possible solutions to our real problems. And we debate between those possible solutions. And by the process of debate, we pick the best idea. That competition between good ideas from both sides about real problems in the real country should result in our country having better choices, better options, than if only one side is really working on the hard stuff. And if the Republican Party and the conservative movement and the conservative media is stuck in a vacuum-sealed door-locked spin cycle of telling each other what makes them feel good and denying the factual, lived truth of the world, then we are all deprived as a nation of the constructive debate about competing feasible ideas about real problems. Last night the Republicans got shellacked, and they had no idea it was coming. And we saw them in real time, in real humiliating time, not believe it, even as it was happening to them. And unless they are going to secede, they are going to have to pop the factual bubble they have been so happy living inside if they do not want to get shellacked again, and that will be a painful process for them, but it will be good for the whole country, left, right, and center. You guys, we're counting on you. Wake up. There are real problems in the world. There are real, knowable facts in the world. Let's accept those and talk about how we might approach our problems differently. Let's move on from there. If the Republican Party and the conservative movement and conservative media are forced to do that by the humiliation they were dealt last night, we will all be better off as a nation. And in that spirit, congratulations, everyone!
Rachel Maddow
...above all, let your focus be on remaining a full person. Take time for yourself. Nurture your own needs. Please do not think of it as 'doing it all'. Our culture celebrates the idea of women who are able to 'do it all' but does not question the premise of that praise. I have no interest in the debate about women doing it all because it is a debate that assumes that caregiving and domestic work are singularly female domains, and idea that I strongly reject. Domestic work and caregiving should be gender-neutral, and we should be asking not whether a woman can 'do it all' but how best to support parents in their dual duties at work and at home.
Chimamanda Ngozi Adichie (Dear Ijeawele, or a Feminist Manifesto in Fifteen Suggestions)
We tend to forget that unity is, at best, morally neutral and often a source of irrationality and groupthink. Rampaging mobs are unified. The Mafia is unified. Marauding barbarians bent on rape and pillage are unified. Meanwhile, civilized people have disagreements, and small-d democrats have arguments. Classical liberalism is based on this fundamental insight, which is why fascism was always antiliberal. Liberalism rejected the idea that unity is more valuable than individuality. For fascists and other leftists, meaning and authenticity are found in collective enterprises—of class, nation, or race—and the state is there to enforce that meaning on everyone without the hindrance of debate.
Jonah Goldberg (Liberal Fascism: The Secret History of the American Left from Mussolini to the Politics of Meaning)
There are members of our body politic who tell us that the public interest is best served when government action is reduced to a minimum and especially when it is kept negative in character. But just now, the nation as a whole seems to be moving rather swiftly and decisively—as is the world as a whole—in the opposite direction. More and more, we Americans are initiating new forms of positive government action for the common good. Between these two tendencies the struggle becomes every day more open and more intense. And as we wage that conflict it is well to remember that the logic of the Constitution gives no backing to either of the two combatants, as against the other. We are left free, as any self-governing people must leave itself free, to determine by specific decisions what our economy shall be. It would be ludicrous to say that we are committed by the Constitution to the economic cooperations of socialism. But equally ludicrous are those appeals by which, in current debate, we are called upon to defend the practices of capitalism, of "free enterprise," so-called, as essential to the freedom of the American Way of Life. The American Way of Life is free because it is what we Americans freely choose—from time to time—that it shall be.
Alexander Meiklejohn (Political Freedom: The Constitutional Powers of the People)
The last time that I consciously wrote anything to 'save the honor of the Left', as I rather pompously put it, was my little book on the crookedness and cowardice and corruption (to put it no higher) of Clinton. I used leftist categories to measure him, in other words, and to show how idiotic was the belief that he was a liberal's champion. Again, more leftists than you might think were on my side or in my corner, and the book was published by Verso, which is the publishing arm of the New Left Review. However, if a near-majority of leftists and liberals choose to think that Clinton was the target of a witch-hunt and the victim of 'sexual McCarthyism', an Arkansan Alger Hiss in other words, you become weary of debating on their terms and leave them to make the best of it.
Christopher Hitchens (Christopher Hitchens and His Critics: Terror, Iraq, and the Left)
One might debate whether it is preferable to be a cat or a person, but why get into it? If you are reading this now, you are not a cat and never will be. So along with the good days, you’re going to experience the entire range of painful emotions that make us human.
Harriet Lerner (The Dance of Fear: Rising Above Anxiety, Fear, and Shame to Be Your Best and Bravest Self)
An imaginary circle of empathy is drawn by each person. It circumscribes the person at some distance, and corresponds to those things in the world that deserve empathy. I like the term "empathy" because it has spiritual overtones. A term like "sympathy" or "allegiance" might be more precise, but I want the chosen term to be slightly mystical, to suggest that we might not be able to fully understand what goes on between us and others, that we should leave open the possibility that the relationship can't be represented in a digital database. If someone falls within your circle of empathy, you wouldn't want to see him or her killed. Something that is clearly outside the circle is fair game. For instance, most people would place all other people within the circle, but most of us are willing to see bacteria killed when we brush our teeth, and certainly don't worry when we see an inanimate rock tossed aside to keep a trail clear. The tricky part is that some entities reside close to the edge of the circle. The deepest controversies often involve whether something or someone should lie just inside or just outside the circle. For instance, the idea of slavery depends on the placement of the slave outside the circle, to make some people nonhuman. Widening the circle to include all people and end slavery has been one of the epic strands of the human story - and it isn't quite over yet. A great many other controversies fit well in the model. The fight over abortion asks whether a fetus or embryo should be in the circle or not, and the animal rights debate asks the same about animals. When you change the contents of your circle, you change your conception of yourself. The center of the circle shifts as its perimeter is changed. The liberal impulse is to expand the circle, while conservatives tend to want to restrain or even contract the circle. Empathy Inflation and Metaphysical Ambiguity Are there any legitimate reasons not to expand the circle as much as possible? There are. To expand the circle indefinitely can lead to oppression, because the rights of potential entities (as perceived by only some people) can conflict with the rights of indisputably real people. An obvious example of this is found in the abortion debate. If outlawing abortions did not involve commandeering control of the bodies of other people (pregnant women, in this case), then there wouldn't be much controversy. We would find an easy accommodation. Empathy inflation can also lead to the lesser, but still substantial, evils of incompetence, trivialization, dishonesty, and narcissism. You cannot live, for example, without killing bacteria. Wouldn't you be projecting your own fantasies on single-cell organisms that would be indifferent to them at best? Doesn't it really become about you instead of the cause at that point?
Jaron Lanier (You Are Not a Gadget)
She and Gretchen spent hours ranking their friendships, trying to determine who was a best friend and who was an everyday friend, debating whether anyone could have two best friends at the same time, writing each other’s names over and over in purple ink, buzzed on the dopamine high of belonging to someone else, having a total stranger choose you, someone who wanted to know you, another person who cared that you were alive.
Grady Hendrix (My Best Friend's Exorcism)
Lots of people have a “timeline” in mind for their life: the age when they want to get married, have kids, retire. The best advice I ever got was to forget all about this schedule. Why try to squeeze your life into a totally artificial construct based on meaningless rules? You’ll end up doing stupid things, like randomly marrying the guy you happen to be dating when you’re 29 because your self-imposed wedding deadline is age 30. Despite people hotly debating the “correct” age to tick off life’s milestones, it’s different for everyone – there’s no right or wrong answer.
Rosie Blythe (The Princess Guide to Life)
Amanda olhou para ele - Tens de compreender que já não sou a rapariga que era dantes. Sou casada e sou mãe e, tal como toda a gente, não sou perfeita. Debato-me com as escolhas que fiz e cometo erros e passo grande parte do tempo a interrogar-me sobre quem sou realmente ou se a minha vida tem algum significado sequer. Não sou de modo nenhum uma pessoa especial, Dawson, e tens de perceber isso. Tens de compreender que sou apenas... uma pessoa vulgar.
Nicholas Sparks (The Best of Me)
All sciences have their mysteries and at certain points the apparently most obvious theory will be found in contradiction with experience. Politics, for example, offers several proofs of this truth. In theory, is anything more absurd than hereditary monarchy? We judge it by experience, but if government had never been heard of and we had to choose one, whoever would deliberate between hereditary and elective monarchy would be taken for a fool. Yet we know by experience that the first is, all things considered, the best that can be imagined, while the second is the worst. What arguments could not be amassed to establish that sovereignty comes from the people? However they all amount to nothing. Sovereignty is always taken, never given, and a second more profound theory subsequently discovers why this must be so. Who would not say the best political constitution is that which has been debated and drafted by statesmen perfectly acquainted with the national character, and who have foreseen every circumstance? Nevertheless nothing is more false. The best constituted people is the one that has the fewest written constitutional laws, and every written constitution is WORTHLESS.
Joseph de Maistre (St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence)
Diminishers are Decision Makers who try to sell their decisions to others. Multipliers are Debate Makers who generate real buy-in.
Liz Wiseman (Multipliers, Revised and Updated: How the Best Leaders Make Everyone Smarter)
My identity is not up for Debate. My whole self is not an negotiation.
Omar Lee
It is better to debate a decision without settling it than settling a decision without debating it. JOSEPH JOUBERT
Liz Wiseman (Multipliers: How the Best Leaders Make Everyone Smarter)
Maisie bit her lip. She had learned that sometimes it was best to let words die of their own accord, rather than fight them.
Jacqueline Winspear (In This Grave Hour (Maisie Dobbs, #13))
One day about a month ago, I really hit bottom. You know, I just felt that in a Godless universe, I didn't want to go on living. Now I happen to own this rifle, which I loaded, believe it or not, and pressed it to my forehead. And I remember thinking, at the time, I'm gonna kill myself. Then I thought, what if I'm wrong? What if there is a God? I mean, after all, nobody really knows that. But then I thought, no, you know, maybe is not good enough. I want certainty or nothing. And I remember very clearly, the clock was ticking, and I was sitting there frozen with the gun to my head, debating whether to shoot. [The gun fires accidentally, shattering a mirror] All of a sudden, the gun went off. I had been so tense my finger had squeezed the trigger inadvertently. But I was perspiring so much the gun had slid off my forehead and missed me. And suddenly neighbors were, were pounding on the door, and, and I don't know, the whole scene was just pandemonium. And, uh, you know, I-I-I ran to the door, I-I didn't know what to say. You know, I was-I was embarrassed and confused and my-my-my mind was r-r-racing a mile a minute. And I-I just knew one thing. I-I-I had to get out of that house, I had to just get out in the fresh air and-and clear my head. And I remember very clearly, I walked the streets. I walked and I walked. I-I didn't know what was going through my mind. It all seemed so violent and un-unreal to me. And I wandered for a long time on the Upper West Side, you know, and-and it must have been hours. You know, my-my feet hurt, my head was-was pounding, and-and I had to sit down. I went into a movie house. I-I didn't know what was playing or anything. I just, I just needed a moment to gather my thoughts and, and be logical and put the world back into rational perspective. And I went upstairs to the balcony, and I sat down, and, you know, the movie was a-a-a film that I'd seen many times in my life since I was a kid, and-and I always, uh, loved it. And, you know, I'm-I'm watching these people up on the screen and I started getting hooked on the film, you know. And I started to feel, how can you even think of killing yourself. I mean isn't it so stupid? I mean, l-look at all the people up there on the screen. You know, they're real funny, and-and what if the worst is true. What if there's no God, and you only go around once and that's it. Well, you know, don't you want to be part of the experience? You know, what the hell, it's-it's not all a drag. And I'm thinkin' to myself, geez, I should stop ruining my life - searching for answers I'm never gonna get, and just enjoy it while it lasts. And, you know, after, who knows? I mean, you know, maybe there is something. Nobody really knows. I know, I know maybe is a very slim reed to hang your whole life on, but that's the best we have. And then, I started to sit back, and I actually began to enjoy myself.
Woody Allen
Welcome the disagreement. Remember the slogan, ‘When two partners always agree, one of them is not necessary.’ If there is some point you haven’t thought about, be thankful if it is brought to your attention. Perhaps this disagreement is your opportunity to be corrected before you make a serious mistake. Distrust your first instinctive impression. Our first natural reaction in a disagreeable situation is to be defensive. Be careful. Keep calm and watch out for your first reaction. It may be you at your worst, not your best. Control your temper. Remember, you can measure the size of a person by what makes him or her angry. Listen first. Give your opponents a chance to talk. Let them finish. Do not resist, defend or debate. This only raises barriers. Try to build bridges of understanding. Don’t build higher barriers of misunderstanding. Look for areas of agreement. When you have heard your opponents out, dwell first on the points and areas on which you agree. Be honest. Look for areas where you can admit error and say so. Apologize for your mistakes. It will help disarm your opponents and reduce defensiveness. Promise to think over your opponents’ ideas and study them carefully. And mean it. Your opponents may be right. It is a lot easier at this stage to agree to think about their points than to move rapidly ahead and find yourself in a position where your opponents can say: ‘We tried to tell you, but you wouldn’t listen.’ Thank your opponents sincerely for their interest. Anyone who takes the time to disagree with you is interested in the same things you are. Think of them as people who really want to help you, and you may turn your opponents into friends. Postpone action to give both sides time to think through the problem. Suggest that a new meeting be held later that day or the next day, when all the facts may be brought to bear. In preparation for this meeting, ask yourself some hard questions:
Dale Carnegie (How to Win Friends and Influence People)
Sarah in the City of Moon is a children’s book debating humanity, tackling questions such as: are conflicts taught or are they innate?” – Dalia Qutob ''Children are the best Legislators of the law and bylaw of love.''-Dalia Qutob
Fida Fayez Qutob & Dalia Qutob (Sarah in the City of Moon)
I worry about how aggressive and vicious our discourse has become. I don’t think all is lost, however. I believe that there are ways that we can get our public debates back on track, because civility and manners are a matter of choice.
Dana Perino (And the Good News Is...: Lessons and Advice on How to Put Your Best Self Forward)
In 1987, under President Ronald Reagan, the Federal Communications Commission (FCC) abolished the Fairness Doctrine. In place since 1949, it had stipulated equal airtime for differing points of view. In this environment where media outlets felt less compelled to present balanced political debate, AM radio stations in particular started to switch to a lucrative form of programming best exemplified by Rush Limbaugh—right-wing talk radio. For hours on end, Limbaugh, and others who followed his lead, would present their view of the world without rebuttal, fact-checking, or any of the other standards in place at most journalistic outlets. Often their commentary included bashing any media coverage that conflicted with the talk-radio narrative.
Dan Rather (What Unites Us: Reflections on Patriotism)
Twitter isn’t designed to help you get in and get out with the best information as quickly as possible—it’s supposed to suck you into either a contentious world of argument and debate or an echo chamber that reassures you everyone thinks like you do.
Ryan Holiday (Trust Me, I'm Lying: Confessions of a Media Manipulator)
The culture wars that have convulsed America since the sixties are best understood as a form of class warfare, in which an enlightened elite (as it thinks of itself) seeks not so much to impose its values on the majority (a majority perceived as incorrigibly racist, sexist, provincial, and xenophobic), much less to persuade the majority by means of rational public debate, as to create parallel or "alternative" institutions in which it will no longer be necessary to confront the unenlightened at all.
Christopher Lasch (The Revolt of the Elites and the Betrayal of Democracy)
The faux university also did not have professors, not even part-time adjunct professors, and the “faculty” (as they were called) were certainly not “the best of the best.” They were commissioned sales people, many with no experience in real estate. One managed a fast food joint, as Senator Marco Rubio would point out during the March 3 Republican primary debate in 2016. Two other instructors were in personal bankruptcy while collecting fees from would-be Trump University graduates eager to learn how to get rich. Trump
David Cay Johnston (The Making of Donald Trump)
Some might debate whether people are born with talent, or whether it is developed. Toyota’s stand is clear—give us the seeds of talent and we will plant them, tend the soil, water and nurture the seedlings, and eventually harvest the fruits of our labor... Of course the wise farmer selects only the best seeds, but even with careful selection there is no guarantee that the seeds will grow, or that the fruits they yield will be sweet, and yet the effort must be made because it provides the best chance of developing a strong crop.
Jeffrey K. Liker (Toyota Talent: Developing Your People the Toyota Way)
The underlying problem is that we aren't arguing policies; we're arguing about identities, and therefore compromise is never considered a principled realization that they might have some legitimate concerns. It is, at best, a Machiavellian strategy forced on us by the bad group.
Patricia Roberts-Miller (Demagoguery and Democracy)
Vice President Cheney has been the most dangerous vice president we've had probably in American history. The idea he doesn't realize that Article I of the Constitution defines the role of the vice president of the United States, that's the Executive Branch. He works in the Executive Branch. He should understand that. Everyone should understand that. And the primary role of the vice president of the United States of America is to support the president of the United States of America, give that president his or her best judgment when sought, and as vice president, to preside over the Senate, only in a time when in fact there's a tie vote. The Constitution is explicit. The only authority the vice president has from the legislative standpoint is the vote, only when there is a tie vote. He has no authority relative to the Congress.
Joe Biden
Settlers in isolated regions of the countryside had risen up against the unpopular whiskey tax Washington had implemented three years earlier in 1791. Since then, the insurrection had swelled into a debate over the nation’s soul. The question of how to best tax whiskey would partially determine how to organize a loose collection of isolated areas into a nation. Would big business or small be the guiding force? The rebellion threatened the young nation’s sovereignty, and because Washington had speculatively invested in frontier property, it also threatened his personal fortune.
Reid Mitenbuler (Bourbon Empire: The Past and Future of America's Whiskey)
More interestingly, it could be argued that, if fantasy (and debatably the literature of the fantastic as a whole) has a purpose other than to entertain, it is to show readers how to perceive; an extension of the argument is that fantasy may try to alter readers' perception of reality. Of course, quack religions (etc.) make similar attempts, but a major difference is that, while the latter attempt to convert people to their codified way of thinking, the best fantasy introduces its readers into a playground of rethought perception, where there are no restrictions other than those of the human imagination. In some modes of the fantastic – e.g., magic realism and surrealism – the attempt to alter the reader's perception is overt, but most full-fantasy texts have at their core the urge to change the reader; that is, full fantasy is by definition a subversive literary form.
John Clute (The Encyclopedia of Fantasy)
The purpose of such propaganda phrases as "war on terrorism" and attacking "those who hate freedom" is to paralyze individual thought as well as to condition people to act as one mass, as when President Bush attempted to end debate on Iraq by claiming that the American people were of one voice. The modern war president removes the individual nature of those who live in it by forcing us into a uniform state where the complexities of those we fight are erased. The enemy-terrorism, Iraq, Bin Laden, Hussein-becomes one threatening category, something to be defeated and destroyed, so that the public response will be one of reaction to fear and threat rather than creatively and independently thinking for oneself. Our best hope for overcoming perpetual thinking about war and perpetual fear about both real and imagined threats is to question our leaders and their use of empty slogans that offer little rationale, explanation or historical context.
Nancy Snow (Information War: American Propaganda, Free Speech and Opinion Control Since 9-11)
The years of disillusion, the long debate of who-belongs-to-who, gathered at the mighty feet of the Bangladesh Liberation War like flood waters rising, gathering thick weeds and crusty dirt and pulling it all in one direction. At times, when the body count was high and the air tasted like bloody ash, the way mass graves smell, Sariyah had wondered what progress was supposed to taste like. Often it tasted like unanswered questions, stuck in the teeth. Bangladesh had given her the true answer, though: progress at its best is home-grown. It should taste like joy – pure, unhindered joy. Like the freshest sun-ripened mango on a tree, a little sunrise in her palm.
Katherine Russell (Without Shame)
With the best of intentions, the generation before mine worked diligently to prepare their children to make an intelligent case for Christianity. We were constantly reminded of the superiority of our own worldview and the shortcomings of all others. We learned that as Christians, we alone had access to absolute truth and could win any argument. The appropriate Bible verses were picked out for us, the opposing positions summarized for us, and the best responses articulated for us, so that we wouldn’t have to struggle through two thousand years of theological deliberations and debates but could get right to the bottom line on the important stuff: the deity of Christ, the nature of the Trinity, the role and interpretation of Scripture, and the fundamentals of Christianity. As a result, many of us entered the world with both an unparalleled level of conviction and a crippling lack of curiosity. So ready with the answers, we didn’t know what the questions were anymore. So prepared to defend the faith, we missed the thrill of discovering it for ourselves. So convinced we had God right, it never occurred to us that we might be wrong. In short, we never learned to doubt. Doubt is a difficult animal to master because it requires that we learn the difference between doubting God and doubting what we believe about God. The former has the potential to destroy faith; the latter has the power to enrich and refine it. The former is a vice; the latter a virtue. Where would we be if the apostle Peter had not doubted the necessity of food laws, or if Martin Luther had not doubted the notion that salvation can be purchased? What if Galileo had simply accepted church-instituted cosmology paradigms, or William Wilberforce the condition of slavery? We do an injustice to the intricacies and shadings of Christian history when we gloss over the struggles, when we read Paul’s epistles or Saint Augustine’s Confessions without acknowledging the difficult questions that these believers asked and the agony with which they often asked them. If I’ve learned anything over the past five years, it’s that doubt is the mechanism by which faith evolves. It helps us cast off false fundamentals so that we can recover what has been lost or embrace what is new. It is a refining fire, a hot flame that keeps our faith alive and moving and bubbling about, where certainty would only freeze it on the spot. I would argue that healthy doubt (questioning one’s beliefs) is perhaps the best defense against unhealthy doubt (questioning God). When we know how to make a distinction between our ideas about God and God himself, our faith remains safe when one of those ideas is seriously challenged. When we recognize that our theology is not the moon but rather a finger pointing at the moon, we enjoy the freedom of questioning it from time to time. We can say, as Tennyson said, Our little systems have their day; They have their day and cease to be; They are but broken lights of thee, And thou, O Lord, art more than they.15 I sometimes wonder if I might have spent fewer nights in angry, resentful prayer if only I’d known that my little systems — my theology, my presuppositions, my beliefs, even my fundamentals — were but broken lights of a holy, transcendent God. I wish I had known to question them, not him. What my generation is learning the hard way is that faith is not about defending conquered ground but about discovering new territory. Faith isn’t about being right, or settling down, or refusing to change. Faith is a journey, and every generation contributes its own sketches to the map. I’ve got miles and miles to go on this journey, but I think I can see Jesus up ahead.
Rachel Held Evans (Faith Unraveled: How a Girl Who Knew All the Answers Learned to Ask Questions)
Beauty is something that is hard to debate. Every man thinks his ideal the best.” His eyes raked her hotly, and she felt her internal temperature increase like a kitchen stove overly stocked before being lit. “But the wittiest women rise to the top of this structure, conventional beauty often taking a backseat to a woman possessed of a clever tongue.
Anne Mallory (Seven Secrets of Seduction (Secrets, #1))
In all conflicts between groups, there are three elements. One: the certitude that our group is morally superior, possibly even chosen by God. All others should follow our example or be at our service. In order to bring peace to the world, we have to impose our set of beliefs upon others, through manipulation, force, and fear, if necessary. Two: a refusal or incapacity to see or admit to any possible errors or faults in our group. The undeniable nature of our own goodness makes us think we are infallible; there can be no wrong in us. Three: a refusal to believe that any other group possesses truth or can contribute anything of value. At best, others may be regarded as ignorant, unenlightened, and possessing only half—truths; at worst, they are seen as destructive, dangerous, and possessed by evil spirits: they need to be overpowered for the good of humanity. Society and cultures are, then, divided into the “good” and the “bad”; the good attributing to themselves the mission to save, to heal, to bring peace to a wicked world, according to their own terms and under their controlling power. Such is the story of all civilizations through the ages as they spread over the earth by invading and colonizing. Differences must be suppressed; “savages” must be civilized. We must prove by all possible means that our culture, our power, our knowledge, and our technology are the best, that our gods are the only gods! This is not just the story of civilizations but also of all wars of religion, inquisitions, censorships, dictatorships; all things, in short, that are ideologies. An ideology is a set of ideas translated into a set of values. Because they are held to be absolutely true, these ideas and values need to be imposed on others if they are not readily accepted. A political system, a school of psychology, and a philosophy of economics can all be ideologies. Even a place of work can be an ideology. Religious sub—groups, sects, are based upon ideological principles. Religions themselves can become ideologies. And ideologues, by their nature, are not open to new ideas or even to debate; they refuse to accept or listen to anyone else’s reality. They refuse to admit any possibility of error or even criticism of their system; they are closed up in their set of ideas, theories, and values. We human beings have a great facility for living illusions, for protecting our self—image with power, for justifying it all by thinking we are the favoured ones of God.
Jean Vanier (Becoming Human)
Democracy is about disagreement, uncertainty, complexity, and making mistakes. It's about having to listen to arguments you think are obviously completely wrong; it's about being angry with other people, and their being angry with you. It's about it all taking much longer to get something passed that you think reasonable, and about taking a long time resisting some policy you think is dipshit. Democracy is about having to listen, and compromise, and it's about being wrong (and admitting it). It's about guessing - because the world is complicated - the best course of action, and trying to look at things from various perspectives, and letting people with those various perspectives participate in the conversation. Democracy is hard; demagoguery is easy.
Patricia Roberts-Miller (Demagoguery and Democracy)
When I was a young girl, I studied Greek in school. It's a beautiful language and ever so many good things were written in it. When you speak Greek, it feels like a little bird flapping its wings on your tongue as fast as it can. This is why I sometimes put Greek words into my stories, even though not so many people speak Ancient Greek anymore. Anything beautiful deserves to be shared round, and anything I love goes into my stories for safekeeping. The word I love is Arete. It has a simple meaning and a complicated meaning. The simple one is: excellence. But if that were all, we'd just use Excellence and I wouldn't bring it up until we got to E. Arete means your own excellence. Your very own. A personal excellence that belongs to no one else, one that comes out of all the things that make you special and different. Arete means whatever you are best at, no matter what that is. You might think the Greeks only meant things like fighting with bronze swords or debating philosophy, but they didn't. They meant whatever you're best at. What makes you feel like you're doing the rightest thing in the world. And that might be fighting with bronze swords and it might mean debating philosophy—but it also might mean building machines, or drawing pictures, or playing the guitar, or acting in Shakespeare plays, or writing books, or making a home for people who need one, or listening so hard and so well that people tell you the things they really need to say even if they didn't mean to, or running faster than anyone else, or teaching people patiently and boldly, or even making pillow forts or marching in parades or baking bread. It could be lending out just the right library book to just the right person at just the right moment. It could be standing up to the powerful even if you don't feel very powerful yourself, even if you're lost and as far away from home as you can get. It could be loving someone with the same care and thoroughness that a Wyvern takes with alphabetizing. It could be anything in the world. And it isn't easy to figure out what that is. It's even harder to get that good at it, because nothing, not even being yourself, comes without practice. But your arete goes with you everywhere, just waiting for you to pay attention to it. You can't lose it. You can only find it. And that's my favorite thing that starts with A.
Catherynne M. Valente (The Girl Who Fell Beneath Fairyland and Led the Revels There (Fairyland, #2))
Demagoguery is powerfully reduced when it stops getting people elected, and that usually happens because of in-group policing. Similarly, when it isn't profitable for a media outlet to engage in demagoguery, it won't, and that happens when its target market declines to put up with it. Individual demagogues are best stopped by in-group condemnation, and particular strains of demagoguery are generally ended by public shaming.
Patricia Roberts-Miller (Demagoguery and Democracy)
There is an old debate," Erdos liked to say, "about whether you create mathematics or just discover it. In other words, are the truths already there, even if we don't yet know them?" Erdos had a clear answer to this question: Mathematical truths are there among the list of absolute truths, and we just rediscover them. Random graph theory, so elegant and simple, seemed to him to belong to the eternal truths. Yet today we know that random networks played little role in assembling our universe. Instead, nature resorted to a few fundamental laws, which will be revealed in the coming chapters. Erdos himself created mathematical truths and an alternative view of our world by developing random graph theory. Not privy to nature's laws in creating the brain and society, Erdos hazarded his best guess in assuming that God enjoys playing dice. His friend Albert Einstein, at Princeton, was convinced of the opposite: "God does not play dice with the universe.
Albert-László Barabási (Linked: How Everything Is Connected to Everything Else and What It Means for Business, Science, and Everyday Life)
Evening,” Zane said. It was a pretty wordy opening for him. Phoebe debated inviting him in, then decided it would be too much like an offer to sleep with him. Instead of stepping back and pointing to the bed, which was really what she wanted to do, she moved down the hallway, shutting the door behind her, and did her best to look unimpressed. “Hi, Zane. How are the preparations coming?” He gave her one of his grunts, then shrugged. She took that to mean, “Great. And thanks so much for asking.
Susan Mallery (Kiss Me (Fool's Gold, #17))
And if I was seen as temperamentally cool and collected, measured in how I used my words, Joe was all warmth, a man without inhibitions, happy to share whatever popped into his head. It was an endearing trait, for he genuinely enjoyed people. You could see it as he worked a room, his handsome face always cast in a dazzling smile (and just inches from whomever he was talking to), asking a person where they were from, telling them a story about how much he loved their hometown (“Best calzone I ever tasted”) or how they must know so-and-so (“An absolutely great guy, salt of the earth”), flattering their children (“Anyone ever tell you you’re gorgeous?”) or their mother (“You can’t be a day over forty!”), and then on to the next person, and the next, until he’d touched every soul in the room with a flurry of handshakes, hugs, kisses, backslaps, compliments, and one-liners. Joe’s enthusiasm had its downside. In a town filled with people who liked to hear themselves talk, he had no peer. If a speech was scheduled for fifteen minutes, Joe went for at least a half hour. If it was scheduled for a half hour, there was no telling how long he might talk. His soliloquies during committee hearings were legendary. His lack of a filter periodically got him in trouble, as when during the primaries, he had pronounced me “articulate and bright and clean and a nice-looking guy,” a phrase surely meant as a compliment, but interpreted by some as suggesting that such characteristics in a Black man were noteworthy. As I came to know Joe, though, I found his occasional gaffes to be trivial compared to his strengths. On domestic issues, he was smart, practical, and did his homework. His experience in foreign policy was broad and deep. During his relatively short-lived run in the primaries, he had impressed me with his skill and discipline as a debater and his comfort on a national stage. Most of all, Joe had heart. He’d overcome a bad stutter as a child (which probably explained his vigorous attachment to words) and two brain aneurysms in middle age.
Barack Obama (A Promised Land)
the subject of free will another debated topic do we or don't we have the ability to pick? greatly controlled by mind at lower levels of consciousness almost non-existent, one's free will is notably less at this level one’s actions are purely reactionary lacking self-awareness, animal instincts are primary not going along with the mind, free will increases then higher up, it's surrendered until it ceases thus, there both is and is not the capacity to choose even when we do it's limited by one's views choosing alternatively, with a mind conditioned and bound free will, then, is at best constrained and drowned
Jarett Sabirsh (Love All-Knowing: An Epic Spiritual Poem)
It's hard for me to speak to you as if you were not a tyrant," I say. "You sit here and think you are more civilized than Luna because you obey your creed of honor, because you show restraint." I gesture to the simple house. "But you are not more civilized," I say, "You're just more disciplined." "Isn't that civilization? Order? Denying animal impulse for stability?" He eats his fruit in measured bites. I set mine on the stone. "No, it's not. But, I'm not here to debate philosophy or politics." "Thank Jove. I doubt we'd agree upon much. He watches me carefully. "I'm here to discuss what we both know best, war.
Pierce Brown (Morning Star (Red Rising Saga, #3))
Then, in the end, the leader makes the call. It’s conflict and debate leading to an executive decision. No major decision we’ve studied was ever taken at a point of unanimous agreement. There was always some disagreement in the air. Our research showed that before a major decision, you would see significant debate. But after the decision, people would unify behind that decision to make it successful. Again, and I can’t stress this too much, it all begins with having the right people—those who can debate in search of the best answers but who can then set aside their disagreements and work together for the success of the enterprise.
Verne Harnish (The Greatest Business Decisions of All Time: How Apple, Ford, IBM, Zappos, and others made radical choices that changed the course of business.)
...the campaign was also among the most heated in recent memory, or short -term anticipation. The soon-to-be Opposition Leader never tired of listing the promises the new Prime Minister would break; she in turn countered with statistics of the mess he’d create as Treasurer, in the mid-eighties. (The causes of that impending recession were still being debated by economists; most claimed it was an “essential precursor” of the prosperity of the nineties , and that The Market, in its infinite, time -spanning wisdom, would choose / had chosen the best of all possible futures. Personally, I suspect it simply proved that even foresight was no cure for incompetence.
Greg Egan (Axiomatic)
How can you say anything other than Ratatouille is Pixar's best movie? Your a chef, for Christ's sake," Sue said. Lou smiled at Sue's accusatory tone. She needed this distraction. Harley rolled his eyes and said, "You're letting your biases show, Sue. Up uses music better- like a character. The opening fifteen minutes is some of the best filmmaking- ever. And who doesn't love a good squirrel joke?" "But Ratatouille brings it all back to food." Sue waved a carrot in the air to emphasize her point. "They made you want to eat food cooked by a rat! I'd eat the food; it looked magnificent. That rat cooked what he loved; what tasted good. Like I've been telling Lou, we should cook food from the heart, not just the cookbook.
Amy E. Reichert (The Coincidence of Coconut Cake)
We long ago ceased expecting that a President speak his own words. We no longer expect him actually to know the answers to questions put to him. We have, in effect, come to elect newscasters-and by a similar process: not for their probity or for their intelligence, but for their "believability." "Hope" is a very different exhortation than, for example, save, work, cooperate, sacrifice, think. It means: "Hope for the best, in a process over which you have no control." For, if one had control, if one could endorse a candidate with actual, rational programs, such a candidate demonstrably possessed of character and ability sufficient to offer reasonable chance of carrying these programs out, we might require patience or understanding, but why would we need hope? We have seen the triumph of advertising's bluntest and most ancient tool, the unquantifiable assertion: "New" in what way? "Improved" how? "Better" than what? "Change" what in particular? "Hope" for what? These words, seemingly of broad but actually of no particular meaning, are comforting in a way similar to the self-crafted wedding ceremony. Whether or not a spouse is "respecting the other's space," is a matter of debate; whether or not he is being unfaithful is a matter of discernible fact. The author of his own marriage vows is like the supporter of the subjective assertion. He is voting for codependence. He neither makes nor requires an actual commitment. He'd simply like to "hope.
David Mamet (The Secret Knowledge: On the Dismantling of American Culture)
During the Cold War between the democratic West and the Soviet Union, there were, of course, many in the West who said, ‘Better dead than Red [communist]’; but many others subscribed to the slogan associated with Bertrand Russell, the twentieth century’s leading atheist philosopher: ‘Better Red than dead.’ Russell’s slogan was consistent with that of much of the well-educated class in Britain. On February 8, 1933, right after Hitler came to power in Germany, the Oxford Union Debating Society held a debate on the resolution, ‘This House will in no circumstances fight for its King and Country.’ The resolution passed 275–153. The vote made an impression on Hitler and Mussolini, as it revealed that many of England’s best educated would prefer to live under Nazism or Fascism than to fight for freedom and risk death.
Dennis Prager (The Rational Bible: Exodus)
In the wider context, there is an ongoing shift from industrial economies to knowledge economies and creative economies, from manufacturing-based processes to information-based and idea-based processes, and from international trade agreements and restrictions to increasingly competitive market challenges from emerging and expanding economies worldwide. In terms of design, this impact is apparent in the evolution of design debates: from ‘style and aesthetics’ to a means of improving products, services, innovation processes and operational efficiencies. The focus of design is now on improving customer services and experiences, and creating better efficiencies and waste reduction strategies in both the private and public sectors. It is inevitable that how design is managed in this shifting context will also change.
Kathryn Best (Design Management: Managing Design Strategy, Process and Implementation (Required Reading Range Book 48))
Evening,” Zane said. It was a pretty wordy opening for him. Phoebe debated inviting him in, then decided it would be too much like an offer to sleep with him. Instead of stepping back and pointing to the bed, which was really what she wanted to do, she moved down the hallway, shutting the door behind her, and did her best to look unimpressed. “Hi, Zane. How are the preparations coming?” He gave her one of his grunts, then shrugged. She took that to mean, “Great. And thanks so much for asking.” They weren’t standing all that close, but she was intensely aware of him. Despite the fact that he’d probably been up at dawn and that it was now close to ten, he still smelled good. He wasn’t wearing his cowboy hat, so she could see his dark hair. Stubble defined his jaw. She wanted to rub her hands over the roughness, then maybe hook her leg around his hip and slide against him like the sex-starved fool she was turning out to be.
Susan Mallery (Kiss Me (Fool's Gold, #17))
Restorative justice advocates dream of a day when justice is fully restorative, but whether this is realistic is debatable, at least in the immediate future. More attainable, perhaps, is a time when restorative justice is the norm, while some form of the legal or criminal justice system provides the backup or alternative. Possible, perhaps, is a time when all our approaches to justice will be restoratively oriented. Society must have a system to sort out the “truth” as best it can when people deny responsibility. Some cases are simply too difficult or horrendous to be worked out by those with a direct stake in the offense. We must have a process that gives attention to those societal needs and obligations that go beyond the ones held by the immediate stakeholders. We also must not lose those qualities which the legal system at its best represents: the rule of law, due process, a deep regard for human rights, the orderly development of law.
Howard Zehr (The Little Book of Restorative Justice)
But you know, the longer you listen to this abortion debate, the more you hear this phrase “sanctity of life”. You’ve heard that. Sanctity of life. You believe in it? Personally, I think it’s a bunch of shit. Well, I mean, life is sacred? Who said so? God? Hey, if you read history, you realize that God is one of the leading causes of death. Has been for thousands of years. Hindus, Muslims, Jews, Christians all taking turns killing each other ‘cause God told them it was a good idea. The sword of God, the blood of the land, vengeance is mine. Millions of dead motherfuckers. Millions of dead motherfuckers all because they gave the wrong answer to the God question. “You believe in God?” “No.” Boom. Dead. “You believe in God?” “Yes.” “You believe in my God? “No.” Boom. Dead. “My God has a bigger dick than your God!” Thousands of years. Thousands of years, and all the best wars, too. The bloodiest, most brutal wars fought, all based on religious hatred. Which is fine with me. Hey, any time a bunch of holy people want to kill each other I’m a happy guy. But don’t be giving me all this shit about the sanctity of life. I mean, even if there were such a thing, I don’t think it’s something you can blame on God. No, you know where the sanctity of life came from? We made it up. You know why? ‘Cause we’re alive. Self-interest. Living people have a strong interest in promoting the idea that somehow life is sacred. You don’t see Abbott and Costello running around, talking about this shit, do you? We’re not hearing a whole lot from Mussolini on the subject. What’s the latest from JFK? Not a goddamn thing. ‘Cause JFK, Mussolini and Abbott and Costello are fucking dead. They’re fucking dead. And dead people give less than a shit about the sanctity of life. Only living people care about it so the whole thing grows out of a completely biased point of view. It’s a self serving, man-made bullshit story. It’s one of these things we tell ourselves so we’ll feel noble. Life is sacred. Makes you feel noble. Well let me ask you this: if everything that ever lived is dead, and everything alive is gonna die, where does the sacred part come in? I’m having trouble with that. ‘Cuz, I mean, even with all this stuff we preach about the sanctity of life, we don’t practice it. We don’t practice it. Look at what we’d kill: Mosquitoes and flies. ‘Cause they’re pests. Lions and tigers. ‘Cause it’s fun! Chickens and pigs. ‘Cause we’re hungry. Pheasants and quails. ‘Cause it’s fun. And we’re hungry. And people. We kill people… ‘Cause they’re pests. And it’s fun! And you might have noticed something else. The sanctity of life doesn’t seem to apply to cancer cells, does it? You rarely see a bumper sticker that says “Save the tumors.”. Or “I brake for advanced melanoma.”. No, viruses, mold, mildew, maggots, fungus, weeds, E. Coli bacteria, the crabs. Nothing sacred about those things. So at best the sanctity of life is kind of a selective thing. We get to choose which forms of life we feel are sacred, and we get to kill the rest. Pretty neat deal, huh? You know how we got it? We made the whole fucking thing up! Made it up!
George Carlin (More Napalm and Silly Putty)
Both Jew and Gentile enjoyed complexities, especially the Greeks with their philosophical systems. They loved mental gymnastics and intellectual labyrinths. They believed the truth was knowable, but only to those with elevated minds. This system later became known as gnosticism, a belief that certain people, by virtue of their enhanced reasoning powers, could move beyond the hoi polloi and ascend to the level of enlightenment. At the time of Paul, we can trace at least fifty different philosophies rattling around in the Roman and Greek world. And the gospel came along and said, “None of it matters. We’ll destroy it all. Take all the wisdom of the wise, get the best, get the elite, the most educated, the most capable, the smartest, the most clever, the best at rhetoric, oratory, logic; get all the wise, all the scribes, the legal experts, the great debaters, and they’re all going to be designated fools.” The gospel says they are all foolish. Paul’s quotation of Isaiah 29:14 in verse 19, “I will destroy the wisdom of the wise,” had to be an offensive statement to his audience.
John F. MacArthur Jr. (Hard to Believe: The High Cost and Infinite Value of Following Jesus)
On paper, at least, none of this would necessarily stop us from getting a stimulus bill passed. After all, Democrats enjoyed a seventy-seven-seat majority in the House and a seventeen-seat majority in the Senate. But even in the best of circumstances, trying to get the largest emergency spending bill in history through Congress in record time would be a little like getting a python to swallow a cow. I also had to contend with a bit of institutionalized procedural mischief—the Senate filibuster—which in the end would prove to be the most chronic political headache of my presidency. The filibuster isn’t mentioned anywhere in the Constitution. Instead, it came into being by happenstance: In 1805, Vice President Aaron Burr urged the Senate to eliminate the “motion to proceed”—a standard parliamentary provision that allows a simple majority of any legislature to end debate on a piece of business and call for a vote. (Burr, who seems never to have developed the habit of thinking things through, reportedly considered the rule a waste of time.) It didn’t take long for senators to figure out that without a formal way to end debate, any one of them could bring Senate business to a halt—and thereby extract all sorts of concessions from frustrated colleagues—simply by talking endlessly and refusing to surrender the floor. In 1917, the Senate curbed the practice by adopting “cloture,” allowing a vote of two-thirds of senators present to end a filibuster. For the next fifty years the filibuster was used only sparingly—most notably by southern Democrats attempting to block anti-lynching and fair-employment bills or other legislation that threatened to shake up Jim Crow. Gradually, though, the filibuster became more routinized and easier to maintain, making it a more potent weapon, a means for the minority party to get its way. The mere threat of a filibuster was often enough to derail a piece of legislation. By the 1990s, as battle lines between Republicans and Democrats hardened, whichever party was in the minority could—and would—block any bill not to their liking, so long as they remained unified and had at least the 41 votes needed to keep a filibuster from being overridden.
Barack Obama (A Promised Land)
In the Middle Ages, marriage was considered a sacrament ordained by God, and God also authorised the father to marry his children according to his wishes and interests. An extramarital affair was accordingly a brazen rebellion against both divine and parental authority. It was a mortal sin, no matter what the lovers felt and thought about it. Today people marry for love, and it is their inner feelings that give value to this bond. Hence, if the very same feelings that once drove you into the arms of one man now drive you into the arms of another, what’s wrong with that? If an extramarital affair provides an outlet for emotional and sexual desires that are not satisfied by your spouse of twenty years, and if your new lover is kind, passionate and sensitive to your needs – why not enjoy it? But wait a minute, you might say. We cannot ignore the feelings of the other concerned parties. The woman and her lover might feel wonderful in each other’s arms, but if their respective spouses find out, everybody will probably feel awful for quite some time. And if it leads to divorce, their children might carry the emotional scars for decades. Even if the affair is never discovered, hiding it involves a lot of tension, and may lead to growing feelings of alienation and resentment. The most interesting discussions in humanist ethics concern situations like extramarital affairs, when human feelings collide. What happens when the same action causes one person to feel good, and another to feel bad? How do we weigh the feelings against each other? Do the good feelings of the two lovers outweigh the bad feelings of their spouses and children? It doesn’t matter what you think about this particular question. It is far more important to understand the kind of arguments both sides deploy. Modern people have differing ideas about extramarital affairs, but no matter what their position is, they tend to justify it in the name of human feelings rather than in the name of holy scriptures and divine commandments. Humanism has taught us that something can be bad only if it causes somebody to feel bad. Murder is wrong not because some god once said, ‘Thou shalt not kill.’ Rather, murder is wrong because it causes terrible suffering to the victim, to his family members, and to his friends and acquaintances. Theft is wrong not because some ancient text says, ‘Thou shalt not steal.’ Rather, theft is wrong because when you lose your property, you feel bad about it. And if an action does not cause anyone to feel bad, there can be nothing wrong about it. If the same ancient text says that God commanded us not to make any images of either humans or animals (Exodus 20:4), but I enjoy sculpting such figures, and I don’t harm anyone in the process – then what could possibly be wrong with it? The same logic dominates current debates on homosexuality. If two adult men enjoy having sex with one another, and they don’t harm anyone while doing so, why should it be wrong, and why should we outlaw it? It is a private matter between these two men, and they are free to decide about it according to their inner feelings. In the Middle Ages, if two men confessed to a priest that they were in love with one another, and that they never felt so happy, their good feelings would not have changed the priest’s damning judgement – indeed, their happiness would only have worsened the situation. Today, in contrast, if two men love one another, they are told: ‘If it feels good – do it! Don’t let any priest mess with your mind. Just follow your heart. You know best what’s good for you.
Yuval Noah Harari (Homo Deus: A History of Tomorrow)
People ask me, “Why don’t you call in the blind?” I ask them, “Would you call with Phil Robertson in your blind?” It’s like pinch-hitting for Albert Pujols. It doesn’t make sense when you have the best duck caller in the world in your blind. The benefits of not screwing up are better than those of taking a chance on doing something stupid. Believe me: if you mess up, you’re going to hear about it. I never will forget when we had about twenty-five mallards almost in the hole. They were on their third pass down when the text message alert on my phone went off. After my phone buzzed, the mallards decided not to come in. Phil looked down the row of guys with a look that was a mixture of craziness, agony, and Satan himself. “What was that?” he hollered. Now, there was no way I was gonna fess up. “I heard something!” Phil yelled again. I didn’t feel like trying to explain to him that there was no way the ducks heard my phone from sixty yards away, so I didn’t say a word. I’m glad waterboarding isn’t allowed in the blind, because ol’ Phil would have filled our faces with water to find the culprit. There is always a lot of pressure to have 100 percent success. If we get four out of six ducks, we’ll sit there and debate for the next two hours why we didn’t get all six.
Willie Robertson (The Duck Commander Family)
Perhaps because the Beatles commanded enormous space across the country’s newspaper real estate, Bob Dylan seemed the far more likely music figure to assume the mantle of bard, or at the very least start issuing volumes of poetry. Already, Dylan attracted British esteem as a “poet,” long before this debate started up in America, and allowed skeptics to disdain Lennon as a mere pop star while Dylan still wore his acoustic folkie halo. Many writers gloss over how Dylan’s leap to rock ’n’ roll during the coming season came as a far greater shock to British sensibilities than it did to American ears. For Lennon to issue verse in book form ahead of Dylan had a kind of weird British advance revenge to it, as though they could not just conquer American music but best them at the word game as well, and who better to do so than the giant pop star whose brains were obviously way too advanced for this rock stuff he would surely grow out of? Lennon and Dylan began to spar in the British imagination, the antic Scouser who always threatened to go round the bend against the oddly prolific American whose epic abstractions quite nearly absolved him of being Jewish. Since In His Own Write’s release on April 7, 1964, reviewers had gone overboard to praise Lennon’s unlikely literary success while conservative scribblers—like that old man on A Hard Day’s Night’s train—lambasted yet another example of youth’s ingratitude. In His Own Write became another Beatlemania sideshow that gave Lennon’s pop stature heft.
Tim Riley (Lennon: The Man, the Myth, the Music - The Definitive Life)
Tina was hosting. She's a thirty-five-year-old version of Sienne, only bottle blonde.Same blind-you lipstick, same taste in clothes,same complete disregard for anyone else's opinion on anything. They hate each other. "You hate me!" Sienna wailed. It wasn't Tina's voice that snapped back, but Dad's, "Oh,no. I am not playing that game with you. Do you have any idea what a hundred pounds of filet is gonna cost me? And now you want lobster?" "But it's my wedding! Daddy-" "Don't you Daddy me, princess! I'm already five grand in the hole for the damned hotel,not to mention two for the dress, and every time I turn around, you and your mother have added a new guest, bridesmaid,or crustacean!" First of all,Dad was yelling.Almost. Second,he was swearing.Even damn is fighting talk for him.I set down my pizza and debated the best route for a sealthy escape. I'd seen the dress.Pretty, in a Disney-princess, twenty-yards-of-tulle, boobs-shaped-into-missiles sort of way. Sienne looked deliriously happy in it. She looked beautiful.The less said about the bridesmaids' dressed, I'd decided, on seeing the purple sateen,the better. "No lobster!" he yelled. There was a dramatic howl, followed by the bang of the back door. When I peeked out,it was like a photo. Everything was frozen.Dad was standing over the massive pasta pot, red-faced and scowling, wooden spoon brandished like a sword. Leo and Ricky had retreated to the doorway of the freezer. Nonna had her eyes turned heavenward, and Tina was halfway through the dining room door, smirking a little.
Melissa Jensen (The Fine Art of Truth or Dare)
[F]rom the perspective of outsiders to the Christian tradition, Paul has sometimes been ridiculed for having abandoned monotheism. Such ridicule is part of a more general theological critique, advanced for centuries by Muslims and Jews, against the Christian doctrine of the incarnation, namely that God became human, and the notion of a triune God, namely that God is three-in-one, Father, Son, and Holy Ghost. To reduce a long tradition of theological dialogue and debate to one sentence, Muslims and Jews believe that devotion to Christ renders the Christian claim to monotheism misguided at best and idolatry at worst, while Christians see no contradiction between their affirmation of the oneness of God and the doctrine of the Trinity. But, to once again reiterate a point made several times already in this book, Christianity does not yet exist as an independent religious system in Paul’s time. Paul is not operating with the doctrine of the incarnation as it was defined in the Council of Nicea (CE 325) or the Christian doctrine of the Trinity as it was hammered out in the Council of Chalcedon (CE 451). At the same time, Paul’s letters already reflect a surprisingly high Christology that appears to anticipate later orthodox views. That is to say, Paul’s letters manifest a belief in Jesus’ divinity that came to characterize the full-out identification between Jesus and God of later official Christian doctrine. Jesus is clearly a divine figure of unique status in Paul’s letters, and this has led many historians to conclude that devotion to Christ as developed by Paul must have come from outside—that is, non-Jewish—influences.
Pamela Eisenbaum (Paul Was Not a Christian: The Original Message of a Misunderstood Apostle)
Finally, he looked sideways at Vaughn. “So. I guess this is probably a good time to mention that Isabelle is pregnant.” That got a small chuckle out of Vaughn. “I kind of figured that already. I’ve had my suspicions for a few weeks.” Simon nodded. “Isabelle wondered if you knew.” “You could’ve told me, Simon,” Vaughn said, not unkindly. “I get why you might not want Mom to know yet, but why not talk to me about it?” Simon leaned forward, resting his elbows on his knees. “I guess I didn’t think you’d understand.” “I wouldn’t understand that you want to marry the woman who’s pregnant with your child? I think that’s a concept I can grasp.” “See, that’s just it.” Simon gestured emphatically. “I knew that’s how you would see it. That I’m marrying Isabelle because I got her pregnant. And I don’t want you, or Mom, or anyone else to think about Isabelle that way—that she’s the woman I had to marry, because it was the right thing to do. Because the truth is, I knew I wanted to marry Isabelle on our second date. She invited me up to her apartment that night, and I saw that she had the entire James Bond collection on Blu-ray. Naturally, being the Bond aficionado that I am, I threw out a little test question for her: ‘Who’s the best Bond?’” Vaughn scoffed. “Like there’s more than one possible answer to that.” “Exactly. Sean Connery’s a no-brainer, right? But get this—she says Daniel Craig.” Simon caught Vaughn’s horrified expression. “I know, right? So I’m thinking the date is over because clearly she’s either crazy or has seriously questionable taste, but then she starts going on and on about how Casino Royale is the first movie where Bond is touchable and human, and then we get into this big debate that lasts for nearly an hour. And as I’m sitting there on her couch, I keep thinking that I don’t know a single other person who would relentlessly argue, for an hour, that Daniel Craig is a better Bond than Sean Connery. She pulled out the DVDs and showed me movie clips and everything.” He smiled, as if remembering the moment. “And somewhere in there, it hit me. I thought to myself, I’m going to marry this woman.
Julie James (It Happened One Wedding (FBI/US Attorney, #5))
As a girl, it had been firmly set down that one ought never speak until one was spoken to, and when one did, one ought not speak of anything that might provoke or worry. One referred to the limb of the table, not the leg, the white meat on the chicken, not the breast. Good manners were the foundations of civilization. One knew precisely with whom one sat in a room based entirely on how well they behaved, and in what manner. Forks and knives were placed at the ten-twenty on one's plate when one was finished eating, One ought to walk straight and keep one's hands to oneself when one s poke, least one be taken for an Italian or Jew. A woman was meant to tend a child, a garden, or a conversation. A woman ought to know how to mind the temperature in a room, adding a little heat in a well-timed question, or cool a warm temper with the suggestion of another drink, a bowl of nuts, and a smile. What Kitty had learned at Miss Porter's School---handed down from Sarah Porter through the spinsters teaching there, themselves the sisters of Yale men who handed down the great words, Truth. Verity. Honor--was that your brothers and your husbands and your sons will lead, and you will tend., You will watch and suggest, guide and protect. You will carry the torch forward, and all to the good. There was the world. And one fixed an eye keenly on it. One learned its history; one understood the causes of its wars. One debated and, gradually, a picture emerged of mankind over the centuries; on understood the difference between what was good and what was right. On understood that men could be led to evil, against the judgment of their better selves. Debauchery. Poverty of spirit. This was the explanation for so many unfortunate ills--slavery, for instance. The was the reason. Men, individual men, were not at fault. They had to be taught. Led. Shown by example what was best. Unfairness, unkindness could be addressed. Queitly. Patiently.. Without a lot of noisy attention. Noise was for the poorly bred. If one worried, if one were afraid, if one doubted--one kept it to oneself. One looked for the good, and one found it. The woman found it, the woman pointed it out, and the man tucked it in his pocket, heartened. These were the rules.
Sarah Blake (The Guest Book)
The single book that has influenced me most is probably the last book in the world that anybody is gonna want to read: Thucydides’ History of the Peloponnesian War. This book is dense, difficult, long, full of blood and guts. It wasn’t written, as Thucydides himself attests at the start, to be easy or fun. But it is loaded with hardcore, timeless truths and the story it tells ought to be required reading for every citizen in a democracy. Thucydides was an Athenian general who was beaten and disgraced in a battle early in the 27-year conflagration that came to be called the Peloponnesian War. He decided to drop out of the fighting and dedicate himself to recording, in all the detail he could manage, this conflict, which, he felt certain, would turn out to be the greatest and most significant war ever fought up to that time. He did just that. Have you heard of Pericles’ Funeral Oration? Thucydides was there for it. He transcribed it. He was there for the debates in the Athenian assembly over the treatment of the island of Melos, the famous Melian Dialogue. If he wasn’t there for the defeat of the Athenian fleet at Syracuse or the betrayal of Athens by Alcibiades, he knew people who were there and he went to extremes to record what they told him.Thucydides, like all the Greeks of his era, was unencumbered by Christian theology, or Marxist dogma, or Freudian psychology, or any of the other “isms” that attempt to convince us that man is basically good, or perhaps perfectible. He saw things as they were, in my opinion. It’s a dark vision but tremendously bracing and empowering because it’s true. On the island of Corcyra, a great naval power in its day, one faction of citizens trapped their neighbors and fellow Corcyreans in a temple. They slaughtered the prisoners’ children outside before their eyes and when the captives gave themselves up based on pledges of clemency and oaths sworn before the gods, the captors massacred them as well. This was not a war of nation versus nation, this was brother against brother in the most civilized cities on earth. To read Thucydides is to see our own world in microcosm. It’s the study of how democracies destroy themselves by breaking down into warring factions, the Few versus the Many. Hoi polloi in Greek means “the many.” Oligoi means “the few.” I can’t recommend Thucydides for fun, but if you want to expose yourself to a towering intellect writing on the deepest stuff imaginable, give it a try.
Timothy Ferriss (Tribe of Mentors: Short Life Advice from the Best in the World)
1. You most want your friends and family to see you as someone who …     a. Is willing to make sacrifices and help anyone in need.     b. Is liked by everyone.     c. Is trustworthy.     d. Will protect them no matter what happens.     e. Offers wise advice. 2. When you are faced with a difficult problem, you react by …     a. Doing whatever will be the best thing for the greatest number of people.     b. Creating a work of art that expresses your feelings about the situation.     c. Debating the issue with your friends.     d. Facing it head-on. What else would you do?     e. Making a list of pros and cons, and then choosing the option that the evidence best supports. 3. What activity would you most likely find yourself doing on the weekend or on an unexpected day off?     a. Volunteering     b. Painting, dancing, or writing poetry     c. Sharing opinions with your friends     d. Rock-climbing or skydiving!     e. Catching up on your homework or reading for pleasure 4. If you had to select one of the following options as a profession, which would you choose?     a. Humanitarian     b. Farmer     c. Judge     d. Firefighter     e. Scientist 5. When choosing your outfit for the day, you select …     a. Whatever will attract the least amount of attention.     b. Something comfortable, but interesting to look at.     c. Something that’s simple, but still expresses your personality.     d. Whatever will attract the most attention.     e. Something that will not distract or inhibit you from what you have to do that day. 6. If you discovered that a friend’s significant other was being unfaithful, you would …     a. Tell your friend because you feel that it would be unhealthy for him or her to continue in a relationship where such selfish behavior is present.     b. Sit them both down so that you can act as a mediator when they talk it over.     c. Tell your friend as soon as possible. You can’t imagine keeping that knowledge a secret.     d. Confront the cheater! You might also take action by slashing the cheater’s tires or egging his or her house—all in the name of protecting your friend, of course.     e. Keep it to yourself. Statistics prove that your friend will find out eventually. 7. What would you say is your highest priority in life right now?     a. Serving those around you     b. Finding peace and happiness for yourself     c. Seeking truth in all things     d. Developing your strength of character     e. Success in work or school
Veronica Roth (The Divergent Series: Complete Collection)
Less is more. “A few extremely well-chosen objectives,” Grove wrote, “impart a clear message about what we say ‘yes’ to and what we say ‘no’ to.” A limit of three to five OKRs per cycle leads companies, teams, and individuals to choose what matters most. In general, each objective should be tied to five or fewer key results. (See chapter 4, “Superpower #1: Focus and Commit to Priorities.”) Set goals from the bottom up. To promote engagement, teams and individuals should be encouraged to create roughly half of their own OKRs, in consultation with managers. When all goals are set top-down, motivation is corroded. (See chapter 7, “Superpower #2: Align and Connect for Teamwork.”) No dictating. OKRs are a cooperative social contract to establish priorities and define how progress will be measured. Even after company objectives are closed to debate, their key results continue to be negotiated. Collective agreement is essential to maximum goal achievement. (See chapter 7, “Superpower #2: Align and Connect for Teamwork.”) Stay flexible. If the climate has changed and an objective no longer seems practical or relevant as written, key results can be modified or even discarded mid-cycle. (See chapter 10, “Superpower #3: Track for Accountability.”) Dare to fail. “Output will tend to be greater,” Grove wrote, “when everybody strives for a level of achievement beyond [their] immediate grasp. . . . Such goal-setting is extremely important if what you want is peak performance from yourself and your subordinates.” While certain operational objectives must be met in full, aspirational OKRs should be uncomfortable and possibly unattainable. “Stretched goals,” as Grove called them, push organizations to new heights. (See chapter 12, “Superpower #4: Stretch for Amazing.”) A tool, not a weapon. The OKR system, Grove wrote, “is meant to pace a person—to put a stopwatch in his own hand so he can gauge his own performance. It is not a legal document upon which to base a performance review.” To encourage risk taking and prevent sandbagging, OKRs and bonuses are best kept separate. (See chapter 15, “Continuous Performance Management: OKRs and CFRs.”) Be patient; be resolute. Every process requires trial and error. As Grove told his iOPEC students, Intel “stumbled a lot of times” after adopting OKRs: “We didn’t fully understand the principal purpose of it. And we are kind of doing better with it as time goes on.” An organization may need up to four or five quarterly cycles to fully embrace the system, and even more than that to build mature goal muscle.
John E. Doerr (Measure What Matters: How Google, Bono, and the Gates Foundation Rock the World with OKRs)
- I’m a normal kid, I was raised by television. The secret to great barbeque: only Oscar knows it. Life should be so simple as enjoying ribs, farting, crapping, pissing, fucking and drinking, and maybe smoking too, but anything other than that is too complicated, life should be simple. It is not. - Work? You would go to work even if there’s a chance your job’s imaginary? Imaginary or not, the questions Max poses remain as relevant for Frank, Sam, and Oscar as they are for us. A slight hangover won’t be best friends with any kind of daylight and while this one wasn’t particularly hazardous, they wouldn’t be having any of it. "...the lunatic is on the grass." Surely if you see a bunch of people having a picnic in a park that would turn your head wouldn’t it? How normal a picnic really is? When was the last time you saw one happening? Not in a movie, in real life. If a man’s hat falls to the ground, said man is expected to pick it up. That’s the premise. I’m not some pissy little kid who stopped believing in God because some priests rape kids. I don’t believe in God because I can’t be sure of its existence. I’m not some pissy little kid who stopped believing in God because the church raped kids. I don’t believe in God because I can’t be sure of its existence. Nothing is wrong. You don’t take another man’s hat, another man’s ride, or another man’s woman. Those are universal laws. - You do not take another man’s hat, another man’s ride, or another man's woman. Universal laws, Rosa. - Jesus, no. That won’t be necessary Mr. Coyote. If there’s one thing I’ve learned through the course of my life is this: loaded guns make pretty compelling arguments, and it’s not like I was the star in the debate team in high school. A lot of dinners are joined by assholes, people that don’t matter, and good friends too, but breakfast are kind of elite. You have breakfast with fewer people in your life and most of the time those people you have breakfast with are the good ones. - That’s the thing: I don’t know. I’m aware of the fact that guns might not be the ultimate protection when what we’re facing is the truth, we’re coming to terms with our reality, but we don’t know what we might find out there and if by god there’s an imaginary monster or something waiting there for us, I’d rather have ammo than luck No gun will ever protect a man as he prepares to meet his maker. Personally, I think half a burger is something you can have regardless of how hungry you are. Air conditioning is a marvel of modern science, how could we have lived without it? In the end, there was no greener grass than Texas.
Santiago Rodriguez (An Imaginary Dog Needs to Find Out Whether Or Not His Master's Real)
Kshemaraja says: Let people of great intelligence closely understand the Goddess Consciousness who is simultaneously of the nature of both revelation (unmesha) and concealment (nimesha). The best attitude is to regard everything that happens in the group as the play of Chiti. Revelation is Shiva and confusion is also Shiva. However, there is always recourse to A-Statements, statements of present feeling. An A-Statement (I feel mad, sad, bad, scared or glad), is already at a higher level than a statement in which the A-Statement is not acknowledged or expressed. A person might be angry and not know it. That anger will colour all his opinions and attitudes and distort them. The simple statement, ‘I am angry’, is much closer to the truth and also much less destructive. Making A-Statements keeps thought closely tied to feeling. If thought wanders away from feeling, that is, if it is unconscious of the feeling underlying it, it can and does create universes of delusion. When thought is tied to feeling, it becomes much more trustworthy. If I were to look for a scriptural justification of the concept of the A-Statement, I would point to the remarkable verse (I.4) from Spanda Karikas: I am happy, I am miserable, I am attached—these and other cognitions have their being evidently in another in which the states of happiness, misery, etc., are strung together. Notice the A-Statements (I am happy, etc.). Of course, the point that Vasugupta is making has to do with the old debate with the Buddhists. He is saying that these cognitions or A-Statements must exist within an underlying context, the Self. The Buddhist logicians denied the existence of a continuous Self, saying that each mind moment was essentially unrelated to every other one. Leaving that debate aside, the verse suggests the close connection of the A-Statement with the Self. The participant in Shiva Process work makes an A-Statement, understanding that with it he comes to the doorway of the Self, which underlies it. I think of the A-Statement as a kind of Shaivite devotional ritual. The Shaiva yogi sacramentalises every movement and gesture of life and by making a perfect articulation of present feeling, he performs his sacrament to the presence of divinity in that moment. Once the A-Statements are found, expansion takes place via B-Statements, any statements that uplift, and G-Statements, those B-Statements that are scriptural or come from higher Consciousness. Without G-Statements the inquiry might be merely psychological, or rooted in the mundane. Without A-Statements we are building an edifice on shaky foundations. Balance is needed. Mandala of the Hierarchy of Statements. Self-inquiry leads to more subtle and profound understanding. A-Statements set the foundation of present feeling, B-Statements draw on inner wisdom and G-Statements lift the inquiry to higher Consciousness.
Swami Shankarananda (Consciousness Is Everything: The Yoga of Kashmir Shaivism)
I TAUGHT MY WRITING CLASS from a Chinese-published text called A Handbook of Writing. Like all of the books we used, its political intent was never understated, and the chapter on “Argumentation” featured a model essay entitled “The Three Gorges Project Is Beneficial.” It was a standard five-paragraph essay and the opening section explained some of the risks that had led people to oppose the project: flooded scenery and cultural relics, endangered species that might be pushed to extinction, the threat of earthquake, landslide, or war destroying a dam that would hold back a lake four hundred miles long. “In short,” the second paragraph concluded, “the risks of the project may be too great for it to be beneficial.” The next two sentences provided the transition. “Their worries and warnings are well justified,” the essay continued. “But we should not give up eating for fear of choking.” And the writer went on to describe the benefits—more electricity, improved transportation, better flood control—and concluded by asserting that the Three Gorges Project had more advantages than disadvantages. I had some moral qualms about teaching a model persuasive essay whose topic had been banned from public debate in China since 1987—this seemed a slap in the face to the very notion of argumentation. At worst it was an exercise in propaganda, and at best it didn’t seem particularly sporting. But I had nothing else to work with, and the truth was that the essay, apart from its political agenda, provided a good structural model. My job was to teach the students how to write such a composition, and so I went ahead and taught it. I reckoned there was no sense in giving up eating for fear of choking. I was punished by having that transition sentence infect my students’ papers for the rest of the term. They were accustomed to learning by rote, which meant that they often followed models to the point of plagiarism. They were also inveterate copiers; it wasn’t uncommon to receive the exact same paper from two or three students. There wasn’t really a sense of wrong associated with these acts—all through school they had been taught to imitate models, and copy things, and accept what they were told without question, and often that was what they did. When I told them that the Three Gorges essay was a good model, they listened carefully and adopted its nuances in future work. I assigned argumentative essays on whether students should be required to do morning exercises, and many of them opened their compositions by describing the benefits of the morning routine. After that was finished, they made their shift: “But we should not give up eating for fear of choking.” Even students who were writing on opposite sides of the issue used that same transition. Later I assigned an argumentative essay on Hamlet’s character, and they listed his shortcomings—indecisiveness, cruelty to Ophelia—and many of them seemed like good papers until suddenly that cursed sentence came from nowhere and boomed out, “But we should not give up eating for fear of choking.” I came to loathe the phrase, and repeatedly I told them that it was a horrid transition, but it always reappeared.
Anonymous
Evening,” Zane said. It was a pretty wordy opening for him. Phoebe debated inviting him in, then decided it would be too much like an offer to sleep with him. Instead of stepping back and pointing to the bed, which was really what she wanted to do, she moved down the hallway, shutting the door behind her, and did her best to look unimpressed. “Hi, Zane. How are the preparations coming?” He gave her one of his grunts, then shrugged. She took that to mean, “Great. And thanks so much for asking.” They weren’t standing all that close, but she was intensely aware of him. Despite the fact that he’d probably been up at dawn and that it was now close to ten, he still smelled good. He wasn’t wearing his cowboy hat, so she could see his dark hair. Stubble defined his jaw. She wanted to rub her hands over the roughness, then maybe hook her leg around his hip and slide against him like the sex-starved fool she was turning out to be. “Maya’ll be here tomorrow,” he said. “Elaine Mitchell is bringing her out to the ranch with all of the greenhorns in her tourist bus.” She had to clear her throat before speaking. “Maya called me about an hour ago to let me know she’d be getting here about three.” He folded his arms across his broad chest, then leaned sideways against the doorjamb beside her. So very close. Her attention fixed on the strong column of his neck, and a certain spot just behind his jaw that she had a sudden urge to kiss. Would it be warm? Would she feel his pulse against her lips? “She doesn’t need to know what happened,” Zane said. Phoebe couldn’t quite make sense of his words, and he must have read the confusion in her eyes. They were alone, it was night and the man seemed to be looming above her in the hallway. She’d never thought she would enjoy being loomed over, but it was actually very nice. She had the feeling that if she suddenly saw a mouse or something, she could shriek and jump, and he would catch her. Of course he would think she was an idiot, but that was beside the point. “Between us,” he explained. “Outside. She doesn’t need to know about the kiss.” A flood of warmth rushed to her face as she understood that he regretted kissing her. She instinctively stepped backward, only to bump her head against the closed bedroom door. Before she had time to be embarrassed about her lack of grace or sophistication, he groaned, reached for her hips and drew her toward him. “She doesn’t need to know about this one, either.” His lips took hers with a gentle but commanding confidence. Her hands settled on either side of the strong neck she’d been eyeing only seconds ago. His skin was as warm as she’d imagined it would be. The cords of his muscles moved against her fingers as he lifted his head to a better angle. His hands were still, except his thumbs, which brushed her hip bones, slow and steady. His fingers splayed over the narrowest part of her waist and nearly met at the small of her back. She wished she could feel his fingertips against her skin, but her thin cotton top got in the way. He kept her body at a frustrating distance from his. In fact, when she tried to move closer, he held her away even as he continued the kiss. Lips on lips. Hot and yielding. She waited for him to deepen the kiss, but he didn’t. And she couldn’t summon the courage to do it herself. Finally, he drew back and rested his forehead against hers for a long moment. “Do me a favor,” he said. “Try to be a little more resistible. I don’t think I can take a week of this.” Then he turned on his heel, walked to a door at the end of the long hallway, and went inside. She stood in place, her fingers pressed against her still-tingling lips. More than a minute passed before she realized she was smiling.
Susan Mallery (Kiss Me (Fool's Gold, #17))
The question is also debated, whether a man should love himself most, or some one else. People criticize those who love themselves most, and call them self-lovers, using this as an epithet of disgrace, and a bad man seems to do everything for his own sake, and the more so the more wicked he is — and so men reproach him, for instance, with doing nothing of his own accord — while the good man acts for honour's sake, and the more so the better he is, and acts for his friend's sake, and sacrifices his own interest. Perhaps we ought to mark off such arguments from each other and determine how far and in what respects each view is right. Now if we grasp the sense in which each school uses the phrase 'lover of self', the truth may become evident. Those who use the term as one of reproach ascribe self-love to people who assign to themselves the greater share of wealth, honours, and bodily pleasures; for these are what most people desire, and busy themselves about as though they were the best of all things, which is the reason, too, why they become objects of competition. So those who are grasping with regard to these things gratify their appetites and in general their feelings and the irrational element of the soul; and most men are of this nature (which is the reason why the epithet has come to be used as it is — it takes its meaning from the prevailing type of self-love, which is a bad one); it is just, therefore, that men who are lovers of self in this way are reproached for being so. That it is those who give themselves the preference in regard to objects of this sort that most people usually call lovers of self is plain; for if a man were always anxious that he himself, above all things, should act justly, temperately, or in accordance with any other of the virtues, and in general were always to try to secure for himself the honourable course, no one will call such a man a lover of self or blame him. Therefore the good man should be a lover of self (for he will both himself profit by doing noble acts, and will benefit his fellows), but the wicked man should not; for he will hurt both himself and his neighbours, following as he does evil passions. For the wicked man, what he does clashes with what he ought to do, but what the good man ought to do he does; for reason in each of its possessors chooses what is best for itself, and the good man obeys his reason. It is true of the good man too that he does many acts for the sake of his friends and his country, and if necessary dies for them; for he will throw away both wealth and honours and in general the goods that are objects of competition, gaining for himself nobility; since he would prefer a short period of intense pleasure to a long one of mild enjoyment, a twelvemonth of noble life to many years of humdrum existence, and one great and noble action to many trivial ones. Now those who die for others doubtless attain this result; it is therefore a great prize that they choose for themselves. They will throw away wealth too on condition that their friends will gain more; for while a man's friend gains wealth he himself achieves nobility; he is therefore assigning the greater good to himself. The same too is true of honour and office; all these things he will sacrifice to his friend; for this is noble and laudable for himself. Rightly then is he thought to be good, since he chooses nobility before all else. But he may even give up actions to his friend; it may be nobler to become the cause of his friend's acting than to act himself. In all the actions, therefore, that men are praised for, the good man is seen to assign to himself the greater share in what is noble. In this sense, then, as has been said, a man should be a lover of self; but in the sense in which most men are so, he ought not.
Aristotle (Nicomachean Ethics)
the word ‘justification’ has itself had a chequered career over the course of many centuries of debate. As the major historian of the doctrine has noted, the word has long since ceased to mean, in ecclesial debates, what it meant for Paul himself – which is confusing, since the debates have gone on referring to Paul as though he was in fact talking about what they want to talk about. It is as though the greengrocer treated you to a long discussion of how onions are grown, and how best to cook with them, when what you had asked was how much he would charge for three of them.
N.T. Wright (Paul and the Faithfulness of God: Two Book Set)
Pause your opinions, debating and absolute knowing for long enough to conceive gratitude.
Bryant McGill (Simple Reminders: Inspiration for Living Your Best Life)
here’s the genuine thoughtfulness and deep consideration for sake of truth and meaningful understanding. There’s the recognition that if there were simple answers, we’d have already implemented simple solutions – and that not being the case, people have to work hard to discover the best - imperfect but with iteration ever-less flawed - courses of action and forget the pedantic and simple-minded debate points that so often mar discussions that should lead to progress.
Kim Stanley Robinson (Red Mars (Mars Trilogy, #1))
The best vantage point for clarifying one’s moral responsibility when harm has occurred is in the dirt and blood alongside the wounded party, not at the safe distance of a detached jurist debating the details of the relevant legislation.
Christopher D. Marshall (Compassionate Justice: An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice (Theopolitical Visions))
There was a time when men were gods. But they abused their divine powers so much that Lord Brahma, the master of all gods, decided to take these powers away and hide them in a place where they would be impossible to find. The lesser gods debated the issue of the hiding place. They suggested: ‘Why not bury man’s powers in the earth?’ Lord Brahma replied, ‘No, that will not do because man would dig deep and find them.’ Then the gods said, ‘We will send their divinity to the deepest depths of the ocean.’ But Lord Brahma replied again, ‘Sooner or later man will explore the depths of the ocean and he will find those powers and bring them to the surface.’ The lesser gods concluded, ‘Neither land nor sea is a place where man’s divine powers will be safely hidden. Therefore there is no place to hide them.’ At that moment Lord Brahma exclaimed, ‘This is what we will do with man’s divinity! We will hide it deep within him because that is the only place he will not think to look.’ From then on, according to the legend, man searched the world over; he explored, climbed, dove and dug in search of something that was inside himself the whole time. (Baba, 2005)
Virend Singh (The Inexplicable Laws of Success: Discover the Hidden Truths that Separate the 'Best' from the 'Rest')
The concept of risk and risk assessments has a long history. More than 2400 years ago the Athenians offered their capacity of assessing risks before making decisions. From the Pericle's Funeral Oration in Thurcydidas' ‘History of the Peloponnesian War’ (started in 431 BC), we can read: We Athenians in our persons, take our decisions on policy and submit them to proper discussion. The worst thing is to rush into action before consequences have been properly debated. And this is another point where we differ from other people. We are capable at the same time of taking risks and assessing them beforehand. Others are brave out of ignorance; and when they stop to think, they begin to fear. But the man who can most truly be accounted brave is he who best knows the meaning of what is sweet in life, and what is terrible, and he then goes out undeterred to meet what is to come.
Terje Aven (Foundations of Risk Analysis)
Burke argued that political parties were not, as many people insisted, factions each contending for its own particular advantage, but rather were bodies of men each united by a vision of the common good of the whole nation. Partisanship, he insisted, was not only unavoidable but also beneficial, as it helped to organize politics into camps defined by different priorities about what was best for the country.
Yuval Levin (The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left)
The government of human beings, he argued, is a matter not of applying cold rules and principles, but of tending to warm sentiments and attachments to produce the strongest and best unified community possible.
Yuval Levin (The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left)
Summing Up • Central to the debates about the applicability of Romans 1: 24-27 to contemporary committed gay and lesbian relationships is Paul’s claim that the sexual misbehavior he describes in these verses is “unnatural,” or “contrary to nature.” We must understand the moral logic underlying this claim in order to discern how to apply these verses to contemporary life. • The Greek word that Paul uses for “nature” here (phusis) does not occur in the Septuagint, the early translation of the Hebrew Bible into Greek. Rather, it arises in Jewish discourse after 200 BCE, when Jewish writers make use of it as a Stoic category in order to interpret Jewish ethics to Gentiles. • In the ancient world there were three dimensions to the understanding of nature, and we find each of these reflected in Paul’s use of the word: ° Nature was understood as one’s individual nature or disposition. Paul’s language in Romans 1 thus reflects the ancient notion that same-sex eroticism was driven by an insatiable thirst for the exotic by those who were not content with “natural” desires for the same sex. The ancient world had no notion of sexual orientation. ° Nature was also understood as what contributed to the good order of society as a whole. In this sense, it looks very much like social convention, and many ancient understandings of what is natural, particularly those concerning gender roles, seem quaint at best to us today. ° Nature was also understood in the ancient world in relationship to biological processes, particularly procreation. Paul’s references to sexual misbehavior in Romans 1: 24-27 as “unnatural” spring in part from their nonprocreative character. Yet there is no evidence that people in the ancient world linked natural gender roles more specifically to the complementary sexual organs of male and female, apart from a general concern with the “naturalness” of procreation. • While we as modern persons should still seek a convergence of the personal, social, and physical worlds, just as the ancients did under the category of nature, we must recognize, even apart from the question of same-sex relationships, that this convergence will look different to us than it looked in the ancient world. • The biblical vision of a new creation invites us to imagine what living into a deeper vision of “nature” as the convergence of individual disposition, social order, and the physical world might look like, under the guidance and power of the Spirit of God. This might also entail the cultivation of a vision for how consecrated and committed gay and lesbian relationships might fit into such a new order.
James V. Brownson (Bible, Gender, Sexuality)
Real honor isn’t found just in besting others or being bested by them,” I said. “It’s about how you live your life, how you treat the people around you, and how you conduct yourself in times of trial, whether that’s a battle, a debate, or the burden of standing for what you believe is right. A simple, childish view of honor is nothing more than a crutch.
Dante King (Immortal Swordslinger 2)
THE 5 DISCIPLINES OF THE MULTIPLIERS Diminisher The Empire Builder: Hoards resources and underutilizes talent The Tyrant: Creates a tense environment that suppresses people’s thinking and capability The Know-It-All: Gives directives that showcase how much they know The Decision Maker: Makes centralized, abrupt decisions that confuse the organization The Micro Manager: Drives results through their personal involvement Multiplier The Talent Magnet: Attracts talented people and uses them at their highest point of contribution The Liberator: Creates an intense environment that requires people’s best thinking and work The Challenger: Defines an opportunity that causes people to stretch The Debate Maker: Drives sound decisions through rigorous debate The Investor: Gives other people the ownership for results and invests in their success
Liz Wiseman (Multipliers: How the Best Leaders Make Everyone Smarter)
CREATE SAFETY FOR BEST THINKING (THE YIN) Share their view last after hearing other people’s views Encourage others to take an opposing stand Encourage all points of view Focus on the facts Depersonalize the issues and keep it unemotional Look beyond organizational hierarchy and job titles DEMAND RIGOR (THE YANG) Ask the hard questions Challenge the underlying assumptions Look for evidence in the data Attack the issues, not the people Ask “why” repeatedly until the root cause is unearthed Equally debate both sides of the issue
Liz Wiseman (Multipliers: How the Best Leaders Make Everyone Smarter)
Seeing Tully was stung by the reference to ancient church canon long since abandoned, Kulgan softened his tone “No disrespect to you, Tully. But don’t try to teach an old thief to steal. I know your order chops logic with the best of them, and that half your brother clerics fall into laughing fits when they hear those deadly serious young acolytes debate theological issues set aside a century ago. Besides which, isn’t the legend of the lost art an Ishapian dogma?
Raymond E. Feist (Magician (The Riftwar Saga, #1-2))
Without the input of a party's leaders, primary voters could be seduced by inexperienced celebrities and demagogues, Polsby warned in the eighties, and not because the voters are incompetent but because they get sucked into the sport of politics. If voters are making decisions based on who's best at making speeches, who has the best zingers, who makes the most outrageous promises he or she can't keep, we might not be making good decisions. That's why Polsby and other experts thought we should not choose candidates through a nomination system that looks like a reality show, with state-by-state battles in which losing candidates drop out one at a time; with TV networks keeping voters engaged by hosting a dozen debates; with postdebate spin rooms giving the spoils to who are the most aggressive and offer the most stinging rebukes. The primary system we have is perfectly designed to delight the political junkie, by creating valuable media events, and poorly designed for vetting future presidents.
Eitan D. Hersh
Confronted with urgent practical problems centering in the need to industrialize without delay, the collective party leadership shifted the center of gravity more to economics than to “culturalizing.” The party debate on how best to build socialism in Russia turned largely into a debate about industrialization,
Robert C. Tucker (Stalin as Revolutionary: A Study in History and Personality, 1879-1929)
Voting is the best revenge. 2012
Barack Obama (2012 President Barack Obama Campaign Speeches, Democratic National Convention Address, and First Debate: The Presidential Campaign of 2012 Against Republican Mitt Romney)
Nothing! thou elder brother even to Shade: That hadst a being ere the world was made, And well fixed, art alone of ending not afraid. Ere Time and Place were, Time and Place were not, When primitive Nothing Something straight begot; Then all proceeded from the great united What. Something, the general attribute of all, Severed from thee, its sole original, Into thy boundless self must undistinguished fall; Yet Something did thy mighty power command, And from fruitful Emptiness’s hand Snatched men, beasts, birds, fire, air, and land. Matter the wicked’st offspring of thy race, By Form assisted, flew from thy embrace, And rebel Light obscured thy reverend dusky face. With Form and Matter, Time and Place did join; Body, thy foe, with these did leagues combine To spoil thy peaceful realm, and ruin all thy line; But turncoat Time assists the foe in vain, And bribed by thee, destroys their short-lived reign, And to thy hungry womb drives back thy slaves again. Though mysteries are barred from laic eyes, And the divine alone with warrant pries Into thy bosom, where truth in private lies, Yet this of thee the wise may truly say, Thou from the virtuous nothing dost delay, And to be part with thee the wicked wisely pray. Great Negative, how vainly would the wise Inquire, define, distinguish, teach, devise, Didst thou not stand to point their blind philosophies! Is, or Is Not, the two great ends of Fate, And True or False, the subject of debate, That perfect or destroy the vast designs of state— When they have racked the politician’s breast, Within thy Bosom most securely rest, And when reduced to thee, are least unsafe and best. But Nothing, why does Something still permit That sacred monarchs should at council sit With persons highly thought at best for nothing fit, While weighty Something modestly abstains From princes’ coffers, and from statemen’s brains, And Nothing there like stately Nothing reigns? Nothing! who dwell’st with fools in grave disguise For whom they reverend shapes and forms devise, Lawn sleeves, and furs, and gowns, when they like thee look wise: French truth, Dutch prowess, British policy, Hibernian learning, Scotch civility, Spaniards’ dispatch, Danes’ wit are mainly seen in thee. The great man’s gratitude to his best friend, Kings’ promises, whores’ vows—towards thee may bend, Flow swiftly into thee, and in thee ever end.
John Wilmot (The Complete Poems)
Cast him into the darkness outside, where there will be wailing and grinding of teeth. (Matthew 22:13) How crowded is heaven? How about hell? Theologians have debated this question for centuries. Some have taught that everyone (or almost everyone) will get to heaven. Others have argued that only a few will be saved. Who is right? No one really knows. Whatever the answer is, today’s Gospel reading makes one thing clear: heaven isn’t a matter of who is worthy or unworthy. It’s a matter of who accepts God’s invitation and who rejects it. Throughout the Gospels, we see Jesus using exaggeration to make his point. He doesn’t really want us to cut off our hands or pluck out our eyes (Matthew 5:29-30). He is doing a similar thing in today’s passage by telling such an extreme story. But there is always a point to these exaggerations: we will all face a final judgment, and it’s risky to remain indifferent or to treat his invitation lightly. Where do you stand? Have you done your own risk-reward analysis? Take some time today to think about it. Whether you believe heaven is for the few or the many, the risk of being kept away from it is too great to ignore.  The good news is that none of us has to take that risk! God didn’t mean for it to be hard for us to accept his invitation to eternal life. He hasn’t set out a daunting obstacle course for us to master before he will admit us to heaven. All he wants us to do is to believe that Jesus has saved us and to try our best to follow him. So when you wake up every day, tell the Lord, “Jesus, I believe you are my Savior and Lord. I accept your invitation. I don’t want anything to keep me away from you today.” And every evening before you go to sleep, tell him, “Lord, I’m sorry for the ways I failed you. Give me your grace to do better tomorrow.” It’s that simple. “Jesus, I accept your invitation. I want to be with you both now and forever.
Anonymous
On their way to America, the Pilgrims argued about the best maximum length for a routine. After arguing about it for the entire trip, they arrived at Plymouth Rock and started to draft the Mayflower Compact. They still hadn’t settled the maximum-length question, and since they couldn’t disembark until they’d signed the compact, they gave up and didn’t include it. The result has been an interminable debate ever since about how long a routine can be.
Steve McConnell (Code Complete)
And Angelo had delivered in a big way. Aleks did indeed come in every Thursday morning. Magnus and I had debated the best way to make contact with Aleks, but had ultimately decided it would come down to whether Aleks was alone, which given what Remy had told us about the escort Aleks had had in the bathroom, wouldn’t be very likely. We’d opted to watch for him from our rental car at the end of the block. I
Sloane Kennedy (Atonement (The Protectors, #6))
Senior executives shouldn’t be wasting time debating whether the best background color for an ad is yellow or blue. Just run an experiment.
Laszlo Bock (Work Rules!: Insights from Inside Google That Will Transform How You Live and Lead)
Unfortunately, most people believe that analogies are one of the best ways to persuade. That fact goes far in explaining why it seems that every debate on the Internet ends with a Hitler analogy. The phenomenon is so common it has its own name: Godwin’s law. But I doubt many people have changed an opinion just because a stranger on the Internet compared them to Hitler. A direct attack usually just hardens people into their current opinions.
Scott Adams (Win Bigly: Persuasion in a World Where Facts Don't Matter)
The variety of political positions shared on Facebook in the 2016 Presidential Election was both entertaining and, sadly, destructive. I observed friends of a lifetime divide into different camps and sacrifice their friendships through argument and debate. As an avid reader and political junkie, I had to hold myself back from expressing my opinions or presenting factual evidence which would obliterate others’ claims. Why would I jump into the fray? All it would do is hurt the friendship. Rarely does arguing political positions change an opinion or belief.
Susan C. Young (The Art of Connection: 8 Ways to Enrich Rapport & Kinship for Positive Impact (The Art of First Impressions for Positive Impact, #6))
A great debate begins with an important, provocative question—not just any question but the right question.
Liz Wiseman (Multipliers, Revised and Updated: How the Best Leaders Make Everyone Smarter)
while creating a debate is easy, creating a rigorous debate requires a deliberate approach.
Liz Wiseman (Multipliers, Revised and Updated: How the Best Leaders Make Everyone Smarter)
them out if they make dumb choices. Let them struggle; let them learn; let them take responsibility. They need to figure out the importance of working hard, saving money, being smart. For God’s sake, don’t be a damned fool and then go begging the government to save you.” This is not a stupid argument. I come at the issues differently, of course, as someone who supports a strong social safety net. But this more conservative view represents a considered and consistent position, worthy of respect. Lower-income conservatives are making the same kind of argument that rich liberals are making. They are willing to make monetary sacrifices to answer the call of their fundamental values. For liberals, those values are more about the common good and enlightened self-interest. For conservatives, those values are more about the importance of independence and personal responsibility. But both sides rightfully see their voting behavior as needing to reflect more than just a vulgar calculation about their immediate pocketbook needs. If one side deserves respect, then so does the other.*1 Of course, respecting our opponent’s argument doesn’t mean we have to just accept it and give in. It doesn’t mean we shouldn’t argue passionately about the best approach to taxes or spending—especially in a society as complex as ours, with the stakes as high as they are. In fact, we should disagree and debate. Debate is the lifeblood of democracy, after all. Disagreement is a good thing—even heated disagreement. Only in a dictatorship does everybody have to agree. In a democracy, nobody has to agree. That’s called freedom. It’s the whole point of America. But at the base of too many of our public discussions sits the same destructive assumption: I’m right. And you’re wrong. We proceed on both sides as if our side is grounded in “the Truth” and the other side is always insane and delusional. And some version of this flawed concept has become the default setting throughout American political discourse. It is one thing to say, “I disagree with you because we have different values and priorities.” It’s quite another to say, “I disagree with you because you are an uneducated idiot—a pawn—and a dupe.” The prevalence of the latter set of arguments is why the Democratic Party stinks of elitism. Here’s another liberal favorite: “How can we argue with conservatives? They don’t believe in facts anymore—only ‘alternative facts.’ At least, liberals believe in science. Right-wingers don’t!” I understand the source of liberal exasperation here. Even though any high school student can reproduce the greenhouse-gas effect in a laboratory beaker,
Van Jones (Beyond the Messy Truth: How We Came Apart, How We Come Together)
The result is that too many elected officials are basing important decisions not on what would be best for all Americans but on what they imagine would appeal to a small number of swing voters usually at the center-right of the political debate.
Becky Bond (Rules for Revolutionaries: How Big Organizing Can Change Everything)
Without the rigorous peer-reviewed standards required by prestigious academic publications, the Olin Foundation was able to inject into the mainstream a number of works whose scholarship was debatable at best.
Jane Mayer (Dark Money: The Hidden History of the Billionaires Behind the Rise of the Radical Right)
Another aspect of theological discussions that played a role in philosophical arguments is apologetics – that is, Muslim disputations with non-Muslims, a practice directly affiliated with inter-faith debates in both Greek and Syriac in pre-Islamic times. The need for Muslims, as newcomers to the genre, to understand better the rules of dialectical argumentation prompted the caliph al-Mahd¯ı (ruled 775–85) to commission a translation of the best handbook on the subject – Aristotle’s Topics – from the Nestorian Patriarch Timothy I, whom he debated
Dimitri Gutas
I fully intend for this book to generate controversy. It is in the best interest of Texans and, frankly, all States of the United States if it does. Controversy and criticism create debate and discussion and, in turn, generate more questions. At this point in our history, everyone should be asking more questions, especially about how we are governed. While this book focuses on Texas, discussions about self-government and self-determination are not, and should not, be limited to Texans. The issues raised should be discussed across every kitchen table and every political campaign across the United States. People everywhere have a fundamental right to ask whether they are being served by their current form of government and a basic duty to act if they are not. This
Daniel Miller (Texit : Why and How Texas Will Leave The Union)
If there are loud and angry people on only one side of a debate, it probably means the other side simply does not have a spokesperson.
Tucker Max (The Scribe Method: The Best Way to Write and Publish Your Non-Fiction Book)
There’s also a rule in the Council that no resolution can be debated on the day that it’s first proposed. All discussion is postponed until the next well-attended meeting. Otherwise someone’s liable to say the first thing that comes into this head, and then start thinking up arguments to justify what he has said, instead of trying to decide what’s best for the community. That type of person is quite prepared to sacrifice the public to his own prestige, just because, absurd as it may sound, he’s ashamed to admit that his first idea might have been wrong – when his first idea should have been to think before he spoke.
Thomas More (Utopia)
The first time I heard the phrase 'holy envy' I knew it was an improvement over the plain old envy I felt while studying other faiths. When the Jewish Sabbath came up in class, I wanted it. Why did Christians ever let it go? When we watched a film of the God-intoxicated Sufis spinning, I wanted that too. The best my tradition could offer me during worship was kneeling to pray and standing to sing. My spiritual covetousness extended to the inclusiveness of Hinduism, the nonviolence of Buddhism, the prayer life of Islam, and the sacred debate of Judaism. Of course this list displays all the symptoms of my condition. It is simplistic, idealistic, overgeneralized, and full of my own projections. It tells you as much about what I find wanting in my own tradition as it does about what I find desirable in another. This gets to the heart of the problem: with plain old envy, my own tradition always comes up wanting. The grass is always greener in the tradition next door. I know my Christian pasture so well. I know where the briars are along with the piles of manure. I also know where the springs of living water are, but when I look over the fence at the neighbor's spread, it looks so flawless, so unblemished and perfectly tended, at least from where I stand. From a distance it is easy to forget that every pasture has its turds and stickers along with its deep wells and beds of clover. So when I look longingly at my neighbor's faith, am I really looking for greener pastures, or am I simply trying to make peace with the realities of my own?
Barbara Brown Taylor (Holy Envy: Finding God in the Faith of Others)
For those seeking an alternative to Jordan Peterson’s dark vision of the world, questionable approach to truth and knowledge, and retreat to religion, they will find the answer in Bertrand Russell, whose essays on religion seem to, at times, be speaking directly to Peterson himself. Here’s the final paragraph from Russell’s essay Why I Am Not a Christian: "WHAT WE MUST DO We want to stand upon our own feet and look fair and square at the world—its good facts, its bad facts, its beauties, and its ugliness; see the world as it is, and be not afraid of it. Conquer the world by intelligence, and not merely by being slavishly subdued by the terror that comes from it. The whole conception of God is a conception derived from the ancient Oriental despotisms. It is a conception quite unworthy of free men. When you hear people in church debasing themselves and saying that they are miserable sinners, and all the rest of it, it seems contemptible and not worthy of self-respecting human beings. We ought to stand up and look the world frankly in the face. We ought to make the best we can of the world, and if it is not so good as we wish, after all it will still be better than what these others have made of it in all these ages. A good world needs knowledge, kindliness, and courage; it does not need a regretful hankering after the past, or a fettering of the free intelligence by the words uttered long ago by ignorant men. It needs a fearless outlook and a free intelligence. It needs hope for the future, not looking back all the time towards a past that is dead, which we trust will be far surpassed by the future that our intelligence can create. Russell wishes to replace fear, religion, and dogma with free-thinking, intelligence, courage, knowledge, and kindness. To believe something because it is seen to be useful, rather than true, is intellectually dishonest to the highest degree. And, as Russell points out elsewhere, he can’t recall a single verse in the Bible that praises intelligence. Here’s Russell in another essay, titled Can Religion Cure Our Troubles: Mankind is in mortal peril, and fear now, as in the past, is inclining men to seek refuge in God. Throughout the West there is a very general revival of religion. Nazis and Communists dismissed Christianity and did things which we deplore. It is easy to conclude that the repudiation of Christianity by Hitler and the Soviet Government is at least in part the cause of our troubles and that if the world returned to Christianity, our international problems would be solved. I believe this to be a complete delusion born of terror. And I think it is a dangerous delusion because it misleads men whose thinking might otherwise be fruitful and thus stands in the way of a valid solution. The question involved is not concerned only with the present state of the world. It is a much more general question, and one which has been debated for many centuries. It is the question whether societies can practise a sufficient modicum of morality if they are not helped by dogmatic religion. I do not myself think that the dependence of morals upon religion is nearly as close as religious people believe it to be. I even think that some very important virtues are more likely to be found among those who reject religious dogmas than among those who accept them. I think this applies especially to the virtue of truthfulness or intellectual integrity. I mean by intellectual integrity the habit of deciding vexed questions in accordance with the evidence, or of leaving them undecided where the evidence is inconclusive. This virtue, though it is underestimated by almost all adherents of any system of dogma, is to my mind of the very greatest social importance and far more likely to benefit the world than Christianity or any other system of organised beliefs.
Bernard Russell
Remember-"All of your constraints are debatable.
Stephen Orban (Ahead in the Cloud: Best Practices for Navigating the Future of Enterprise It)
Indeed the best thing about happiness itself,” Lewis writes, “is that it liberates you from thinking about happiness—as the greatest pleasure that money can give us is to make it unnecessary to think about money . .
Armand M. Nicholi Jr. (The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life)
Ironside's position on disability, on the other hand, is precisely what generated media coverage, but there, too, the assumption that disability is best met with abortion went largely unchallenged. In a televised debate about abortion, Ironside described the abortion of “a baby [that] is going to be born severely disabled” as the “act of a loving mother”; she then offered that, faced with such “a deeply suffering child,” she would not hesitate to “put a pillow over its face,” as would “any good mother.
Alison Kafer (Feminist, Queer, Crip)
I usually call these endless discussions “religious debates,” because they have a lot in common with most discussions of religion and politics: They consist largely of people expressing strongly held personal beliefs about things that can’t be proven—supposedly in the interest of agreeing on the best way to do something important
Steve Krug (Don't Make Me Think: A Common Sense Approach to Web Usability)
In December 2014, the release of a Senate report on the use of torture by the United States after September 11 provoked a national debate on the morality of our tactics to fight terrorism. Beyond the argument over the results produced by such techniques lies a fundamental question of values and our standing in the world. The use of torture helps validate jihadist claims about the immorality and hypocrisy of the West. We must not fight violent extremism by becoming the brutal enemy that jihadists want. While painful, the process of publicly disclosing and confronting such incidents is, as David Rothkopf argues in Foreign Policy, “very American”33 in its transparency, which, in our view, is something to embrace. We should be seen, constantly, as balancing the scales of justice and individual freedom rather than letting the weight of groups like al Qaeda and ISIS constantly drag us toward an irrevocable mandate for more action, more compromise, and less concern for innocent people caught in the crossfire. “The Second Coming,” a poem by W. B. Yeats, is often quoted (maybe too often), because it feels so relevant to many modern situations. But its apocalyptic tone and cutting observations could have been written for the challenge of ISIS. Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity.
Jessica Stern (ISIS: The State of Terror)
His readiness to answer my questions caused my mind to glitter with new ideas, like a fountain in the sunlight. I was suddenly eager to try my own theories of government, formed during my half year of reading. I launched a barrage of questions related to the merits of an all volunteer army paid from crown revenues, versus each noble being responsible for a certain number of trained and equipped soldiers should the need arise. To each question Shevraeth readily responded, until we had a conversation--not quite a debate--going about the strengths and weaknesses of each method of keeping the country safe. Very soon I began to see where my lapses of knowledge were, for he knew the books I quoted from. Further, he knew the sources’ strengths and weaknesses, whereas I had taken them as authorities. Still, I was enjoying myself, until I remembered what he’d said about listening to busybodies. Immediately full of self-doubt at the thought, I wondered if I sounded like one of those busybodies. Or worse, had I betrayed my secret quest? Abruptly I stopped talking and turned my attention to my dinner, which lay cold and untouched on my plate. Stealing a quick glance up, I realized that I’d also kept Shevraeth talking so that his dinner was equally cold. I picked up my fork, fighting against another surge of those old feelings of helpless anger. Into the sudden silence Branaric laughed, then said, “You’ve left me behind. What have you been reading, Mel? Life! You should go up to Erev-li-Erval and help take the field against the Djurans. Unless you’re planning another revolution here!” “Were you thinking of taking the field against me?” the Marquis addressed me in his usual drawl. Aghast, I choked on a bite of food. Then I saw the gleam of humor in his eyes, and realized he’d been joking. “But I’m not,” I squawked. “Not at all! I just like, well, reading and thinking about these things.” “And testing your knowledge, Danric,” Bran added. “Whether you are testing mine or your own, you really will get your best information firsthand,” Shevraeth said to me. “Come to Athanarel. Study the records. Ask questions.” Was he really inviting me straight out to do what I’d resolved so secretly? I had no idea what to make of this. “I promised Nimiar I’d come,” I mumbled, and that ended the subject.
Sherwood Smith (Court Duel (Crown & Court, #2))
So the non-Christian argues against the Christian idea of God by using non-Christian definitions of love, evil, evidence, necessity, and other key terms. Then why not also argue against a non-Christian idea of God and leave us out of the debate altogether? The argument from the problem of evil is best used by non-Christians against non-Christians.
Vincent Cheung (The Author of Sin)
I once had a foreign exchange trader who worked for me who was an unabashed chartist. He truly believed that all the information you needed was reflected in the past history of a currency. Now it's true there can be less to consider in trading currencies than individual equities, since at least for developed country currencies it's typically not necessary to pore over their financial statements every quarter. And in my experience, currencies do exhibit sustainable trends more reliably than, say, bonds or commodities. Imbalances caused by, for example, interest rate differentials that favor one currency over another (by making it more profitable to invest in the higher-yielding one) can persist for years. Of course, another appeal of charting can be that it provides a convenient excuse to avoid having to analyze financial statements or other fundamental data. Technical analysts take their work seriously and apply themselves to it diligently, but it's also possible for a part-time technician to do his market analysis in ten minutes over coffee and a bagel. This can create the false illusion of being a very efficient worker. The FX trader I mentioned was quite happy to engage in an experiment whereby he did the trades recommended by our in-house market technician. Both shared the same commitment to charts as an under-appreciated path to market success, a belief clearly at odds with the in-house technician's avoidance of trading any actual positions so as to provide empirical proof of his insights with trading profits. When challenged, he invariably countered that managing trading positions would challenge his objectivity, as if holding a losing position would induce him to continue recommending it in spite of the chart's contrary insight. But then, why hold a losing position if it's not what the chart said? I always found debating such tortured logic a brief but entertaining use of time when lining up to get lunch in the trader's cafeteria. To the surprise of my FX trader if not to me, the technical analysis trading account was unprofitable. In explaining the result, my Kool-Aid drinking trader even accepted partial responsibility for at times misinterpreting the very information he was analyzing. It was along the lines of that he ought to have recognized the type of pattern that was evolving but stupidly interpreted the wrong shape. It was almost as if the results were not the result of the faulty religion but of the less than completely faithful practice of one of its adherents. So what use to a profit-oriented trading room is a fully committed chartist who can't be trusted even to follow the charts? At this stage I must confess that we had found ourselves in this position as a last-ditch effort on my part to salvage some profitability out of a trader I'd hired who had to this point been consistently losing money. His own market views expressed in the form of trading positions had been singularly unprofitable, so all that remained was to see how he did with somebody else's views. The experiment wasn't just intended to provide a “live ammunition” record of our in-house technician's market insights, it was my last best effort to prove that my recent hiring decision hadn't been a bad one. Sadly, his failure confirmed my earlier one and I had to fire him. All was not lost though, because he was able to transfer his unsuccessful experience as a proprietary trader into a new business advising clients on their hedge fund investments.
Simon A. Lack (Wall Street Potholes: Insights from Top Money Managers on Avoiding Dangerous Products)
As a term, fluency becomes difficult to disentangle from related concepts, such as intelligibility, coherence, communicative effectiveness, and so on. Moreover, the separation – even polarization – of accuracy and fluency may have misled us into thinking that they are mutually exclusive, each demanding different kinds of task design and teaching interventions, such as whether to correct errors or not. It is a dichotomy that has generated a great deal of debate on how best to sequence accuracy and fluency activities, and how to achieve the optimum balance between them. But what if accuracy and fluency cannot be so easily unravelled? What if they are interdependent? Where does that leave our methodology?
Scott Thornbury (Big Questions in ELT)
You can return to Luanda, but all the cameras must remain behind.’ Not surprisingly, the three television crews, including a Brazilian team which had come straight from the airport, debate the issue strenuously, but theirs is a lost cause. Surely they can leave their film behind and take the cameras, we protest, but the commander has said that everything is to remain behind. Orders from headquarters. A crowd of soldiers raise their weapons to stress the point. Rambo is going ballistic, shouting that the camera is his personal property and it cost many thousands of dollars. He is not helping his case. UNITA soldiers rarely disobey orders, and telling them how much his camera is worth does not seem the best of strategies.
Karl Maier (Angola: Promises and Lies)
I wanted your experience of Court to be as easy as possible. Your brother just shrugged off the initial barbs and affronts, but I knew they’d slay you. We did our best to protect you from them, though your handling of the situation with Tamara showed us that you were very capable of directing your own affairs.” “What about Elenet?” I asked, and winced, hating to sound like the kind of jealous person I admired least. But the image of that goldenwood throne had entered my mind and would not be banished. He looked slightly surprised. “What about her?” “People--some people--put your names together. And,” I added firmly, “she’d make a good queen. Better than I.” He lifted his cup, and I saw my ring gleaming on his finger. He’d worn that since he left Bran and Nee’s ball. He’d been wearing it, I thought, when we sat in this very inn and he went through that terrible inner debate on whether or not I was a traitor. I dropped my head and stared into my cup. “Elenet,” he said, “is an old friend. We grew up together and regard one another as brother and sister, a comfortable arrangement since neither of us had siblings.” I thought of that glance she’d given him when I spied on them in the Royal Wing courtyard. She had betrayed feelings that were not sisterly. But he hadn’t seen that look because his heart lay otherwhere. I pressed my lips together. She was worthy, but her love was not returned. Suddenly I understood why she had been so guarded around me. The honorable course for me would be to keep to myself what I had seen. Shevraeth continued, “She spent her time with me as a mute warning to the Merindars, who had to know that she came to report on Grumareth’s activities, and I didn’t want them trying any kind of retaliation. She realized that our social proximity would cause gossip. That was inevitable. But she heeded it not; she just wants to return to Grumareth and resume guiding her lands to prosperity again.” He paused, then said, “As for her quality, it is undeniable. But I think the time has come for a different perspective, one that is innate in you. It is a problem, I have come to realize, with our Court upbringing. No one, including Elenet, has the gift you have of looking every person you encounter in the face and accepting the person behind the status. We all were raised to see servants and merchants as faceless as we pursued the high strategy. I’m half convinced this is part of the reason why the kingdom ended up in the grip of the likes of the Merindars.” I nodded, and for the first time comprehended what a relationship with him really meant for the rest of my life. “The goldenwood throne,” I said. “In the letter. I thought you had it ordered for, well, someone else.” His smile was gone. “It doesn’t yet exist. How could it? Though I intend for there to be one, for the duties of ruling have to begin as a partnership. Until the other night, I had no idea if I would win you or not.” “Win me,” I repeated. “What a contest!
Sherwood Smith (Court Duel (Crown & Court, #2))
one of the dates that historians like best is October 31, 1517. On that day one monk with mallet in hand nailed a document to the church door in Wittenberg. It contained a list of Ninety-Five Theses for a debate. The
Stephen J. Nichols (The Reformation: How a Monk and a Mallet Changed the World)
Pizza vs. Internet Porn I'm still debating whether pizza or internet porn is the best thing ever invented. I've already jack-off three times while eating a double-cheese pepperoni pie making my careful deliberations.
Beryl Dov
First, just because people’s religious beliefs can be easily accommodated, it does not follow that they should. Sometimes accommodations reinforce sentiments that ought to be repudiated. Second, given that one of the best reasons for religious accommodations is the history of antireligious discrimination, religious accommodations ought not be used as a license to discriminate.
John Corvino (Debating Religious Liberty and Discrimination)
My favourite quotes, Part Two -- from Michael Connelly's "Harry Bosch" series The Black Box On Bosch’s first call to Henrik, the twin brother of Anneke - Henrik: "I am happy to talk now. Please, go ahead.” “Thank you. I, uh, first want to say as I said in my email that the investigation of your sister’s death is high priority. I am actively working on it. Though it was twenty years ago, I’m sure your sister’s death is something that hurts till this day. I’m sorry for your loss.” “Thank you, Detective. She was very beautiful and very excited about things. I miss her very much.” “I’m sure you do.” Over the years, Bosch had talked to many people who had lost loved ones to violence. There were too many to count but it never got any easier and his empathy never withered. The Burning Room 2 Grace was a young saxophonist with a powerful sound. She also sang. The song was “Somewhere Over the Rainbow,” and she produced a sound from the horn that no human voice could ever touch. It was plaintive and sad but it came with an undeniable wave of underlying hope. It made Bosch think that there was still a chance for him, that he could still find whatever it was he was looking for, no matter how short his time was. ---------------- He grabbed his briefcase off his chair and walked toward the exit door. Before he got there, he heard someone clapping behind him. He turned back and saw it was Soto, standing by her desk. Soon Tim Marcia rose up from his cubicle and started to clap. Then Mitzi Roberts did the same and then the other detectives. Bosch put his back against the door, ready to push through. He nodded his thanks and held his fist up at chest level and shook it. He then went through the door and was gone. The Burning Room 3 “What do you want to know, Bosch?” Harry nodded. His instinct was right. The good ones all had that hollow space inside. The empty place where the fire always burns. For something. Call it justice. Call it the need to know. Call it the need to believe that those who are evil will not remain hidden in darkness forever. At the end of the day Rodriguez was a good cop and he wanted what Bosch wanted. He could not remain angry and mute if it might cost Orlando Merced his due. ------------ “I have waited twenty years for this phone call . . . and all this time I thought it would go away. I knew I would always be sad for my sister. But I thought the other would go away.” “What is the other, Henrik?” Though he knew the answer. “Anger . . . I am still angry, Detective Bosch.” Bosch nodded. He looked down at his desk, at the photos of all the victims under the glass top. Cases and faces. His eyes moved from the photo of Anneke Jespersen to some of the others. The ones he had not yet spoken for. “So am I, Henrik,” he said. “So am I.” Angle of Investigation 1972 They were heading south on Vermont through territory unfamiliar to him. It was only his second day with Eckersly and his second on the job. Now He knew that passion was a key element in any investigation. Passion was the fuel that kept his fire burning. So he purposely sought the personal connection or, short of that, the personal outrage in every case. It kept him locked in and focused. But it wasn’t the Laura syndrome. It wasn’t the same as falling in love with a dead woman. By no means was Bosch in love with June Wilkins. He was in love with the idea of reaching back across time and catching the man who had killed her. The Scarecrow At one time the newsroom was the best place in the world to work. A bustling place of camaraderie, competition, gossip, cynical wit and humor, it was at the crossroads of ideas and debate. It produced stories and pages that were vibrant and intelligent, that set the agenda for what was discussed and considered important in a city as diverse and exciting as Los Angeles.
Michael Connelly
We will suggest he is led to these conclusions by a distorted view of the social and legal landscape. Where exemptions give believers an equal shot at living with integrity, Corvino sees favoritism. Where statutes give the occasional religious liberty claimant her day in court, he sees a teeming mass of claims about to choke the workings of government. Where a sprawling body of regulations sits, rife with exemptions for everyday secular purposes, Corvino sees a system of laws so necessary in its details that religious exemptions might be ruinous. In conservative professionals facing steep fines on conscience, Corvino sees new Puritans; and in their bureaucratic harassers, he sees freedom fighters. Down the path to exemptions he sees a slippery slope; when society doesn’t tumble, he imagines it stopped by legal barriers that aren’t there, because they aren’t needed. And at the horizon—where others search for harmony with the transcendent, their path cleared by freedoms of conscience and religion—he sees at best a socially useful mirage.
John Corvino (Debating Religious Liberty and Discrimination)
And it didn’t matter if it was somehow “for the best”—which was debatable—because in those moments, you don’t really care. You don’t even want what’s best. You just want the person you love back.
Amy Patrick (Hidden Heart (Hidden Saga #2))
Two men have died trying to do this. Outside Magazine declared the Race Across America the toughest endurance event there is, bar none. Cyclists cover three thousand miles in less than twelve days, riding from San Diego to Atlantic City. Some might think Oh, that’s like the Tour de France. They would be wrong. The Tour has stages. Breaks. The Race Across America (RAAM) does not stop. Every minute riders take to sleep, to rest, to do anything other than pedal, is another minute their competitors can use to defeat them. Riders average three hours of sleep per night—reluctantly. Four days into the race and the top riders must debate when to rest. With the competition tightly clustered (within an hour of each other), it is a decision that weighs heavily on them, knowing they will be passed and need to regain their position. And as the race goes on they will grow weaker. There is no respite. The exhaustion, pain, and sleep deprivation only compound as they work their way across the entire United States. But in 2009 this does not affect the man in the number-one spot. He is literally half a day ahead of number two. Jure Robič seems unbeatable. He has won the RAAM five times, more than any other competitor ever, often crossing the finish line in under nine days. In 2004 he bested the number-two rider by eleven hours. Can you imagine watching an event during which after the winner claims victory you need to wait half a day in order to see the runner-up finish? It’s only natural to wonder what made Robič so dominant and successful in such a grueling event. Was he genetically gifted? No. When tested, he seemed physically typical for a top ultra-endurance athlete. Did he have the best trainer? Nope. His friend Uroč Velepec described Robič as “Completely uncoachable.” In a piece for the New York Times, Dan Coyle revealed the edge Robič had over his competition that rendered him the greatest rider ever in the Race Across America: His insanity.
Eric Barker (Barking Up the Wrong Tree: The Surprising Science Behind Why Everything You Know About Success Is (Mostly) Wrong)
A guy from Hauppauge held forth on killing off the elders. They knew what they were doing to the planet and destroyed everything anyway. Debate grew lively over whether it was best to actively murder people over 60, feed them maximum half rations, or force them once a year to justify their continued existence, including what they’d done to make amends for spewing carbon into the atmosphere with reckless abandon. It was all in good fun, of course. Not everyone was serious.
Ginger Booth (Feral Recruit (Calm Act Feral America Book 1))
How much protein do you need? For a while, studies seemed to suggest that the benefits of postexercise protein topped out at about 20 grams, but more recent research implies that some athletes with a lot of muscle mass may benefit from something more like 40 grams, says James Betts, a sports nutrition researcher at the University of Bath. What’s the best number? Researchers are still debating the answer to that question, and the best way to resolve it is with more data.
Christie Aschwanden (Good to Go: What the Athlete in All of Us Can Learn from the Strange Science of Recovery)
Lifting the towel closer to my neck, I met his stunned gaze through the plastic sheeting of my helmet, and debated how best to answer.
Penny Reid (Motion (Laws of Physics, #1; Hypothesis, #2.1))
trace begins to evolve into a trail. As Huxley argued, the same pattern underlies all scientific progress; best guesses are ventured, which, over time, become better guesses. Thus a trail grows—a hunch is strengthened to a claim, a claim splits into a dialogue, a dialogue frays into a debate, a debate swells into a chorus, and a chorus rises, full, now, of clashes and echoes and weird new harmonies, with each new voice calling out:
Robert Moor (On Trails: An Exploration)
As Hal Varian told me, “Relying on data helps out everyone. Senior executives shouldn’t be wasting time debating whether the best background color for an ad is yellow or blue. Just run an experiment. This leaves management free to worry about the stuff that is hard to quantify, which is usually a much better use of their time.
Laszlo Bock (Work Rules!: Insights from Inside Google That Will Transform How You Live and Lead)
There is an art to the business of making sandwiches which it is given to few ever to find the time to explore in depth. It is a simple task, but the opportunities for satisfaction are many and profound: choosing the right bread for instance. The Sandwich Maker had spent many months in daily consultation and experiment with Grarp the baker and eventually they had between them created a loaf of exactly the consistency that was dense enough to slice thinly and neatly, while still being light, moist and having that fine nutty flavour which best enhanced the savour of roast Perfectly Normal Beast flesh. There was also the geometry of the slice to be refined: the precise relationships between the width and height of the slice and also its thickness which would give the proper sense of bulk and weight to the finished sandwich: here again, lightness was a virtue, but so too were firmness, generosity and that promise of succulence and savour that is the hallmark of a truly intense sandwich experience. The proper tools, of course, were crucial, and many were the days that the Sandwich Maker, when not engaged with the Baker at his oven, would spend with Strinder the Tool Maker, weighing and balancing knives, taking them to the forge and back again. Suppleness, strength, keenness of edge, length and balance were all enthusiastically debated, theories put forward, tested, refined, and many was the evening when the Sandwich Maker and the Tool Maker could be seen silhouetted against the light of the setting sun and the Tool Maker’s forge making slow sweeping movements through the air trying one knife after another, comparing the weight of this one with the balance of another, the suppleness of a third and the handle binding of a fourth. Three knives altogether were required. First there was the knife for the slicing of the bread: a firm, authoritative blade which imposed a clear and defining will on a loaf. Then there was the butter-spreading knife, which was a whippy little number but still with a firm backbone to it. Early versions had been a little too whippy, but now the combination of flexibility with a core of strength was exactly right to achieve the maximum smoothness and grace of spread. The chief amongst the knives, of course, was the carving knife. This was the knife that would not merely impose its will on the medium through which it moved, as did the bread knife; it must work with it, be guided by the grain of the meat, to achieve slices of the most exquisite consistency and translucency, that would slide away in filmy folds from the main hunk of meat. The Sandwich Maker would then flip each sheet with a smooth flick of the wrist on to the beautifully proportioned lower bread slice, trim it with four deft strokes and then at last perform the magic that the children of the village so longed to gather round and watch with rapt attention and wonder. With just four more dexterous flips of the knife he would assemble the trimmings into a perfectly fitting jigsaw of pieces on top of the primary slice. For every sandwich the size and shape of the trimmings were different, but the Sandwich Maker would always effortlessly and without hesitation assemble them into a pattern which fitted perfectly. A second layer of meat and a second layer of trimmings, and the main act of creation would be accomplished.
Douglas Adams (Mostly Harmless (Hitchhiker's Guide to the Galaxy, #5))
This is the Hollywood argument same-sex marriage: you like certain characters, so if you don’t like their behavior, it’s because you’re mean and nasty. This is what Hollywood does best.
Ben Shapiro (How to Debate Leftists and Destroy Them: 11 Rules for Winning the Argument)
Catholic activists have always insisted that the laws they seek to enact or preserve—such as laws protecting innocent human life, or those defining marriage as a lifetime union between a man and a woman—reflect moral norms that can be explained without reference to any specific religious beliefs, norms that are inscribed on the human heart. So Catholics engaged in public debate, acting from the best of motives, have sought to couch their arguments in purely secular terms. Ironically, Catholics might have had more success in the world of politics if, instead of trying to make moral norms more palatable to a secular audience, we had devoted our attention to turning secularists into Catholics—putting our primary emphasis on religious conversions and letting political matters take care of themselves. We thought we were following a subtle strategy, hoping to change minds without first changing hearts. But that approach has failed. Pure evangelization would have been more effective, even from a purely political perspective.
Philip F. Lawler (The Smoke of Satan: How Corrupt and Cowardly Bishops Betrayed Christ, His Church, and the Faithful . . . and What Can Be Done About It)
When I was finishing my studies in philosophy and preparing to apply for a job, I got some advice about what to say in the interviews.. I should expect to be asked why it is worth studying the history of philosophy at all. The right answer, I was told, is that we can mine the history of philosophy to discover arguments and positions that would speak to today’s concerns... So I prepared myself to say, preferably with a straight face, that contemporary philosophers of the 1990s could learn a thing or two from my doctoral dissertation. In my heart, I never really believed that this is the only, or even the best, rationale for studying the history of philosophy. Certainly, historical texts have contributed to contemporary debates.. Others seem almost to transcend the time they were written… But to me, much of the fascination of the historical figures is how far they were from our ways of thinking, rather than how up-to-date we can make them seem... I find it fascinating that long-dead philosophers assumed certain things to be obviously true which now seem obviously false, and that they built elaborate systems on these exotic foundations. To be useful, historical ideas don’t always need to fit neatly into our ways of thinking. They can shake us out of those ways of thinking, helping us to see that our own assumptions are a product of a specific time and place.
Peter Adamson (Philosophy in the Islamic World: Volume 1: 8th-10th Centuries)
The theory they used to prevent women voting was that the female brain could not comprehend the complexity of politics. Politics was for men. Child-bearing was for women. And the best supplier of reasons for keeping people in their place has always been religion. We saw it at work in the debate over slavery. The Bible and the Qur’an both took slavery for granted. They took the subordination of women for granted too. So we run up against the awkward fact that sacred texts can be used to supply ammunition for those who want to keep people under control.
Richard Holloway (A Little History of Religion)
he importance and influence of Charles Darwin’s theory of evolution by natural selection can scarcely be exaggerated. A century after Darwin’s death, the great evolutionary biologist and historian of science, Ernst Mayr, wrote, ‘The worldview formed by any thinking person in the Western world after 1859, when On the Origin of Species was published, was by necessity quite different from a worldview formed prior to 1859… The intellectual revolution generated by Darwin went far beyond the confines of biology, causing the overthrow of some of the most basic beliefs of his age.’1 Adrian Desmond and James Moore, Darwin’s biographers, contend, ‘Darwin is arguably the best known scientist in history. More than any modern thinker—even Freud or Marx—this affable old-world naturalist from the minor Shropshire gentry has transformed the way we see ourselves on the planet.’2 In the words of the philosopher Daniel C. Dennett, ‘Almost no one is indifferent to Darwin, and no one should be. The Darwinian theory is a scientific theory, and a great one, but that is not all it is… Darwin’s dangerous idea cuts much deeper into the fabric of our most fundamental beliefs than many of its sophisticated apologists have yet admitted, even to themselves.’3 Dennett goes on to add, ‘If I were to give an award for the single best idea anyone has ever had, I’d give it to Darwin, ahead of Newton and Einstein and everyone else. In a single stroke, the idea of evolution by natural selection unifies the realm of life, meaning, and purpose with the realm of space and time, cause and effect, mechanism and physical law.’4 The editors of the Cambridge Companion to Darwin begin their introduction by stating, ‘Some scientific thinkers, while not themselves philosophers, make philosophers necessary. Charles Darwin is an obvious case. His conclusions about the history and diversity of life—including the evolutionary origin of humans—have seemed to bear on fundamental questions about being, knowledge, virtue and justice.’5 Among the fundamental questions raised by Darwin’s work, which are still being debated by philosophers (and others) are these: ‘Are we different in kind from other animals? Do our apparently unique capacities for language, reason and morality point to a divine spark within us, or to ancestral animal legacies still in evidence in our simian relatives? What forms of social life are we naturally disposed towards—competitive and selfish forms, or cooperative and altruistic ones?’6 As the editors of the volume point out, virtually the entire corpus of the foundational works of Western philosophy, from Plato and Aristotle to Descartes to Kant to Hegel, has had to be re-examined in the light of Darwin’s work. Darwin continues to be read, discussed, interpreted, used, abused—and misused—to this day. As the philosopher and historian of science, Jean Gayon, puts it, ‘[T]his persistent positioning of new developments in relation to a single, pioneering figure is quite exceptional in the history of modern natural science.
Charles Darwin (On the Origin of Species)
Maybe Sloan would agree to a deal. I’d talk to someone about some of my issues if she would agree to go to grief counseling. It wasn’t me giving in to Josh like she wanted, but Sloan knew how much I hated therapists, and she’d always wanted me to see someone. I was debating how to pitch this to her when I glanced into the living room and saw it—a single purple carnation on my coffee table. I looked around the kitchen like I might suddenly find someone in my house. But Stuntman was calm, plopped under my chair. I went in to investigate and saw that the flower sat on top of a binder with the words “just say okay” written on the outside in Josh’s writing. He’d been here? My heart began to pound. I looked again around the living room like I might see him, but it was just the binder. I sat on the sofa, my hands on my knees, staring at the binder for what felt like ages before I drew the courage to pull the book into my lap. I tucked my hair behind my ear and licked my lips, took a breath, and opened it up. The front page read “SoCal Fertility Specialists.” My breath stilled in my lungs. What? He’d had a consultation with Dr. Mason Montgomery from SoCal Fertility. A certified subspecialist in reproductive endocrinology and infertility with the American Board of Obstetrics and Gynecology. He’d talked to them about in vitro and surrogacy, and he’d had fertility testing done. I put a shaky hand to my mouth, and tears began to blur my eyes. I pored over his test results. Josh was a breeding machine. Strong swimmers and an impressive sperm count. He’d circled this and put a winking smiley face next to it and I snorted. He’d outlined the clinic’s high success rates—higher than the national average—and he had gotten signed personal testimonials from previous patients, women like me who used a surrogate. Letter after letter of encouragement, addressed to me. The next page was a complete breakdown on the cost of in vitro and information on Josh’s health insurance and what it covered. His insurance was good. It covered the first round of IVF at 100 percent. He even had a small business plan. He proposed selling doghouses that he would build. The extra income would raise enough money for the second round of in vitro in about three months. The next section was filled with printouts from the Department of International Adoptions. Notes scrawled in Josh’s handwriting said Brazil just opened up. He broke down the process, timeline, and costs right down to travel expenses and court fees. I flipped past a sleeve full of brochures to a page on getting licensed for foster care. He’d already gone through the background check, and he enclosed a form for me, along with a series of available dates for foster care orientation classes and in-home inspections. Was this what he’d been doing? This must have taken him weeks. My chin quivered. Somehow, seeing it all down on paper, knowing we’d be in it together, it didn’t feel so hopeless. It felt like something that we could do. Something that might actually work. Something possible. The last page had an envelope taped to it. I pried it open with trembling hands, my throat getting tight. I know what the journey will look like, Kristen. I’m ready to take this on. I love you and I can’t wait to tell you the best part…Just say okay. I dropped the letter and put my face into my hands and sobbed like I’d never sobbed in my life. He’d done all this for me. Josh looked infertility dead in the eye, and his choice was still me. He never gave up. All this time, no matter how hard I rejected him or how difficult I made it, he never walked away from me. He just changed strategies. And I knew if this one didn’t work he’d try another. And another. And another. He’d never stop trying until I gave in. And Sloan—she knew. She knew this was here, waiting for me. That’s why she’d made me leave. They’d conspired to do this.
Abby Jimenez
It is often in our best interest not to understand, to misunderstand, or to pretend not to understand.
Mokokoma Mokhonoana
In an article in Bits and Pieces,* some suggestions are made on how to keep a disagreement from becoming an argument: Welcome the disagreement. Remember the slogan, "When two partners always agree, one of them is not necessary." If there is some point you haven't thought about, be thankful if it is brought to your attention. Perhaps this disagreement is your opportunity to be corrected before you make a serious mistake. Distrust your first instinctive impression. Our first natural reaction in a disagreeable situation is to be defensive. Be careful. Keep calm and watch out for your first reaction. It may be you at your worst, not your best. Control your temper. Remember, you can measure the size of a person by what makes him or her angry. Listen first. Give your opponents a chance to talk. Let them finish. Do not resist, defend or debate. This only raises barriers. Try to build bridges of understanding. Don't build higher barriers of misunderstanding. Look for areas of agreement. When you have heard your opponents out, dwell first on the points and areas on which you agree. Be honest, Look for areas where you can admit error and say so. Apologize for your mistakes. It will help disarm your opponents and reduce defensiveness. Promise to think over your opponents' ideas and study them carefully. And mean it. Your opponents may be right. It is a lot easier at this stage to agree to think about their points than to move rapidly ahead and find yourself in a position where your opponents can say: "We tried to tell you, but you wouldn't listen." Thank your opponents sincerely for their interest. Anyone who takes the time to disagree with you is interested in the same things you are. Think of them as people who really want to help you, and you may turn your opponents into friends. Postpone action to give both sides time to think through the problem. Suggest that a new meeting be held later that day or the next day, when all the facts may be brought to bear. In preparation for this meeting, ask yourself some hard questions: Could my opponents be right? Partly right? Is there truth or merit in their position or argument? Is my reaction one that will relieve the problem, or will it just relieve any frustration? Will my reaction drive my opponents further away or draw them closer to me? Will my reaction elevate the estimation good people have of me? Will I win or lose? What price will I have to pay if I win? If I am quiet about it, will the disagreement blow over? Is this difficult situation an opportunity for me? * Bits and Pieces, published by The Economics Press, Fairfield, N.J.
Dale Carnegie (How to Win Friends and Influence People)
people can’t reconcile their suffering with their concept of a loving God, so they conjure up a devil to take the blame. But even the concept of a devil doesn’t let God off the hook. Freud asks, after all, didn’t God create the devil? In Civilization and Its Discontents, he writes, “The Devil would be the best way out as an excuse for God . . . But even so, one can hold God responsible for the existence of the Devil just as well as for the existence of the wickedness which the Devil embodies.
Armand M. Nicholi Jr. (The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life)
Each book, a treasure chest of knowledge. And the advent of the modern library did not disturb him: The introduction of computers and other “screens” into libraries only increased that access to information. That was key, he long felt, to an informed society, one that cleaved to both empathy and critical thinking: access to information. Simply being able to know things—true things!—meant the world to him. And better still, reference librarians served well in the role that the internet never did: They were the perfect bouncers at the door of bad information. Or, put differently, they were the best vectors to transmit truth. Just as diseases required strong vectors to survive, thrive, and spread, Benji always felt that the power of a healthy society hinged on powerful vectors that allowed good information to do the same: survive, thrive, spread. Unhealthy societies quashed truth-tellers, hid facts, and curtailed debate (often at the end of a sword or rifle). Information, as the saying went, wanted to be free.
Chuck Wendig (Wanderers)
Fortunately—or unfortunately—Mo’s high chair was beside Sarah, who had already angled her stool toward her. There was an expression that I wouldn’t have believed she was capable of yesterday on her face as she watched Mo, like she was a fucking unicorn or something. Which she was. Jonah, though, was on the side I’d planned to sit on next to Peter, with a free stool beside him. I slipped into it and looked around expectantly. What the hell was everyone waiting for? Did they… did the Collins family pray before eating? Because it was a Sunday? Was that why Peter and Grandpa weren’t moving? Jonah had never prayed before a meal. Uh…. “Baby Jesus, thank you for our food. Amen,” Grandpa Gus rushed out all of a sudden out of fucking nowhere, startling the fuck out of Peter and me, who both stared at him like we didn’t know who the hell he was anymore. And…. Did he say baby Jesus? The cough beside me had me glancing at Jonah, who had his lips pressed together and his gaze straight ahead at the wall behind his mom and Mo. Glancing back at Grandpa, his cheeks were pink like he didn’t know why the hell he’d said that and was debating whether or not he regretted it. “Ah, amen,” Sarah managed to get out, sounding pretty damn graceful and not like my gramps had just thanked baby Jesus of all people. “That’s the last time I let you watch Talladega Nights,” I muttered under my breath just loud enough for my grandpa to hear. And apparently Jonah too because he coughed, a lot. “I don’t know what you’re talking about,” Grandpa replied before nudging the plate of pancakes closer to the middle of the island, avoiding eye contact. “Okay, let’s eat unless someone else wants to… pray or make another useless comment that I have no reference for.” I laughed. But it was Jonah beside me who cleared his throat, reached for the spatula, slid two pancakes onto it before transferring them over to my plate first, as he said, very quietly, very calmly, “I do have a question, were you praying to eight-pound, five-ounce baby Jesus or….” I threw my head back and laughed a second before I slid off the stool and onto the floor. It was a long, long time before I managed to start eating.
Mariana Zapata (The Best Thing)
we have allowed secular thinkers to frame the debate, and the Christian voice has been muffled at best.
J.P. Moreland (Love Your God with All Your Mind: The Role of Reason in the Life of the Soul)
the senior inventory managers typically lock themselves in a room and find a Band-Aid tool that satisfies the immediate request. Inevitably, the Band-Aid comes loose and those people uninvolved and underutilized in the decision-making process were then overworked trying to force the plan to work. But this time it was different. The entire inventory management team had just signed up for the 30-Day Challenge and selected the Debate Maker discipline for their work. This time, when the urgent request came from senior management, the group prepared for a thorough debate to find a sustainable solution. They brought in senior planners and the IT group (who usually had to scramble after the fact), who could give practical input to the feasibility of any suggested solution. They framed the issues and set ground rules for debate, including no barriers to the thinking. The team challenged their assumptions and in the end developed a means of in-season forecasting that served the new demands. The solution they arrived at started as a wild idea, but with input from IT, it became a plausible reality.
Liz Wiseman (Multipliers: How the Best Leaders Make Everyone Smarter)
At first there were opinions, but the CEO wanted data and wanted to know what the facts proved. The executive team began to dig into the facts in a summary analysis. Again the CEO dug deeper. He asked the group to go country by country, poring over the data to look for an answer to the questions. As one executive who was present said, “Nobody got away with their own opinions.” The group wrestled with the issue until they finally concluded that they didn’t have enough information yet to make a clear decision, and they identified what additional data they needed. This company’s leader kept the debate going by demanding rigor and sound decision making. According to one of his management team members, Jim Barks-dale, former CEO of Netscape, was well known for saying, “If you don’t have any facts, we’ll just use my opinion.
Liz Wiseman (Multipliers: How the Best Leaders Make Everyone Smarter)
In the introduction to my 2001 best-selling book Beyond Prozac, I wrote that within so-called developed societies, much emotional and psychological distress has for decades been re-packaged as ‘mental disorders’. I wrote that I would refer to ‘mental illness/mental disorders’ within inverted commas, to illustrate ‘my disquiet at the widespread acceptance of these terms without debate about what the terms mean and what might be better words to use’.[3] I added that the experiences themselves were real and valid in their own right. This situation continues to this day. None of the psychiatric diagnoses have any scientific validity.[4] Throughout this book series therefore, I also use inverted commas when referring to these commonly accepted concepts. I do this to signify that these are not what they are claimed to be; they are not verified medical illnesses.
Terry Lynch (The Systematic Corruption of Global Mental Health: Prescribed Drug Dependence)
What are we to do at any given moment, when we cannot say which of our current claims will be sustained and which will be rejected? This is one of the central questions that I have raised. Because we cannot know which of current claims will be sustained, the best we can do is to consider the weight of scientific evidence, the fulcrum of scientific opinion, and the trajectory of scientific knowledge. This is why consensus matters: If scientists are still debating a matter, then we may well be wise to “wait and see,” if conditions permit.26 If the available empirical evidence is thin, we may want to do more research. But the uncertainly of future scientific knowledge should not be used as an excuse for delay. As the epidemiologist Sir Austin Bradford Hill famously argued, “All scientific work is incomplete—whether it be observational or experimental. All scientific work is liable to be upset or modified by advancing knowledge. That does not confer upon us a freedom to ignore the knowledge we already have, or to postpone the action that it appears to demand at a given time.”27 At any given moment, it makes sense to make decisions on the information we have, and be prepared to alter our plans if future evidence warrants.
Naomi Oreskes (Why Trust Science? (The University Center for Human Values Series))
Now archetypes are no more than ‘rules of thumb’, ideas that are linked to the innate aspects of our minds. Personas, shadows, hero archetypes and so on are just ways of describing and thinking about different aspects of ourselves. In fact, psychologists are constantly debating and researching how best to describe and understand the interactions of what is innate in us and how our innate potential turns into lived experiences. The point here is to think about the ways that archetypal processes live in all of us and can be harnessed, often without our full awareness.
Paul A. Gilbert (The Compassionate Mind)
The Gorgias presented by Plato would agree with this. He tells Socrates that if a doctor and a rhetorician debate in front of an audience about how best to cure a patient, the audience will agree with the rhetorician and not the doctor (456b–c). He gives examples to prove his point: for instance, it was the great orator Pericles who persuaded the Athenians to build a defensive wall, not a bunch of stonemasons, who are experts in wall-building (455e).
Peter Adamson (Classical Philosophy (A History of Philosophy Without Any Gaps #1))
Most members of Mueller’s staff were already planning their exits. The once collegial mood among the nineteen attorneys who had worked on the investigation had turned, at best, sullen. Two years of investigation and internal debate had reduced the special counsel’s broad mandate to a prudent, carefully defined pair of issues.
Michael Wolff (Siege: Trump Under Fire)
-“Educating hearts precedes educating minds.Investment in children precedes investment in the future.” – Fida Qutob -This is a children’s book debating humanity, tackling questions such as: are conflicts taught or are they innate?” – Dalia Qutob -'Despite of our different languages ,countries & religions ,we all share the same humanity'-Fida Qutob -'Children are the best Legislators of the law and bylaw of love.''-Dalia Qutob
Fida Fayez Qutob Dalia Qutob
Sarah in the City of Moon is a children’s book debating humanity, tackling questions such as: are conflicts taught or are they innate?” – Dalia Qutob 'Children are the best Legislators of the law and bylaw of love.''-Dalia Qutob
Fida Fayez Qutob & Dalia Qutob (Sarah in the City of Moon)
What's Wrong with the World (Chesterton, G. K. (Gilbert Keith)) - Your Highlight on page 93 | Location 797-799 | Added on Thursday, January 8, 2015 1:31:17 PM There is a pedantic phrase used in debating clubs which is strictly true to the masculine emotion; they call it "speaking to the question." Women speak to each other; men speak to the subject they are speaking about. Many an honest man has sat in a ring of his five best friends under heaven and forgotten who was in the room while he explained some system.
Anonymous
I recently debated a conservative Republican who insisted the best way to revive the American economy was to shrink government. When I asked him to explain his logic, he said, simply, “Government is the source of all our problems.” When I noted government spending had brought the economy out of the Great Depression, he disagreed. “The Depression ended because of World War II,” he pronounced, as if government had played no part in World War II.
Robert B. Reich (Beyond Outrage)
What interests me about Charness’s study, however, is that it moves beyond the 10,000-hour rule by asking not just how long people worked, but also what type of work they did. In more detail, they studied players who had all spent roughly the same amount of time—around 10,000 hours—playing chess. Some of these players had become grand masters while others remained at an intermediate level. Both groups had practiced the same amount of time, so the difference in their ability must depend on how they used these hours. It was these differences that Charness sought. In the 1990s, this was a relevant question. There was debate in the chess world at the time surrounding the best strategies for improving. One camp thought tournament play was crucial, as it provides practice with tight time limits and working through distractions. The other camp, however, emphasized serious study—pouring over books and using teachers to help identify and then eliminate weaknesses. When surveyed, the participants in Charness’s study thought tournament play was probably the right answer. The participants, as it turns out, were wrong. Hours spent in serious study of the game was not just the most important factor in predicting chess skill, it dominated the other factors. The researchers discovered that the players who became grand masters spent five times more hours dedicated to serious study than those who plateaued at an intermediate level. The grand masters, on average, dedicated around 5,000 hours out of their 10,000 to serious study. The intermediate players, by contrast, dedicated only around 1,000 to this activity.
Cal Newport (So Good They Can't Ignore You: Why Skills Trump Passion in the Quest for Work You Love)
In Genesis, the trees are understood best in the context of sacred space rather than as isolated trees that happen to be in a garden. Whether interpreters consider them real, physical, floral specimens with the ability to bestow benefits to those who partake, figurative symbols of divine gifts, mythological motifs, or anything else, we must not miss the theological and textual significance that they have. Whether they confer or represent, they provide what is only God’s to give. He is the source of life, which is given by him and found in his presence (Deut 30:11-20). He is the center of order, and wisdom is the ability to discern order. Relationship with God is the beginning of wisdom (Job 28:28; Prov 1:7). Consequently, we make a mistake to think that this is simply about magical trees in a garden paradise. It is about the presence of God on earth and what relationship with him makes available.38
John H. Walton (The Lost World of Adam and Eve: Genesis 2-3 and the Human Origins Debate)
Despite this debate over the value of having an objectivity and balance standard and the difficulty of measuring those values, one can still come up with a set of ―best practices‖ that would allow a news organization or other programming to attempt to achieve this goal. That is what this paper will attempt to do with a list of13 such ―best practices‖ that public media can put in place that will help in terms of objectivity and balance.
Anonymous
We disagree all the time. That's a part of a good team I think. We have a pretty, uh, egalitarian approach. In the sense that if it's an intern or Harley, or myself, or anyone in the team can voice what they think, the best idea wins is the approach. There's constructive debates around lots of issues.
Nathan McLay
I think that's actually a strength. To be able to have those conversations, to have that open debate and you know, what Nathan said about the best idea wins. It's about being able to put your own ego aside and be able to say all right let's look at the bigger picture. This is what makes sense. We welcome all of that. Because ultimately it makes the project richer, it's a stronger position to be in to have that insight and those extra perspectives.
Chad Gilard
Long ago, in youth, I was brash enough to think myself able to pronounce on “The Meaning of History.” I now know that history’s meaning is a matter to be discovered, not declared. It is a question we must attempt to answer as best we can in recognition that it will remain open to debate; that each generation will be judged by whether the greatest, most consequential issues of the human condition have been faced, and that decisions to meet these challenges must be taken by statesmen before it is possible to know what the outcome may be.
Henry Kissinger (World Order: Reflections on the Character of Nations and the Course of History)
the next best thing to being really inside Christendom is to be really outside it. And a particular point of it is that the popular critics of Christianity are not really outside it. They are on a debatable ground, in every sense of the term. They are doubtful in their very doubts. Their criticism has taken on a curious tone; as of a random and illiterate heckling.
G.K. Chesterton (The Everlasting Man)
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It was apparent that the ladies vying to be Miss Colombia had to first go through a stringent competition of poise, talent, and debate on who had the best abs and biggest breasts to win the right to represent their department. They received lots of cheers from the crowds—and lots of open stares from all the police guarding the boulevard.
Bryanna Plog (Misspelled Paradise: A Year in a Reinvented Colombia)
every day conversation. When this happens the meanings behind many words become lost and its original intent may never be positively identified. It is left to scholars and linguist to offer their best educated guess. Rarely is there one hundred percent agreement on every rendering, although a majority opinion can exist for many words and we can be relatively certain of their renderings. But for every such word there are words whose renderings are hotly debated among scholars. After Hebrew died, Aramaic became the common language of the people and was the common language spoken in Israel at the time of Christ. Jesus came from Galilee which was located in the Northern territory of Israel where they spoke a Northern or Old Galilean dialect of Hebrew which was more idiomatic and colloquial than the Southern dialect spoken in Judea where the Pharisees and other religious leaders lived. Up until just a few years ago it was believed that the Old Galilean Aramaic dialect was also a dead language until it was discovered
Chaim Bentorah (Hebrew Word Study: A Hebrew Teacher Finds Rest in the Heart of God)
what of the Old Testament? This was written in Hebrew except for portions of the Book of Daniel and the Book of Ezra which were written in Aramaic. Hebrew, by the mere fact that it is a dead language, leaves us open to much debate as to proper modern English word to apply to an ancient word that has been dead for twenty five hundred years. When it comes to dealing with a dead language we are at the mercy of our linguist and various other scholars to guide us into tracing the origins and roots of an ancient dead language. A translator must not ignore the science of linguistics when translating the Word of God. Yet, any schooled linguist will tell you that the translations you finally arrive at are still just man’s best guess. The proof of this lies in the numerous modern English translations of the Bible that we have today. They are all good, even excellent and well documented translations, translated by skilled translators and yet they all have subtle differences because their final translations are still man’s best guess.
Chaim Bentorah (Hebrew Word Study: A Hebrew Teacher Finds Rest in the Heart of God)
Dehaene even allows himself a few moments of (justifiable) annoyance at the way that "childhood reading experts" continue their debates about the best strategies for teaching reading to children in complete ignorance of a large and growing body of work on how the human brain processes written language.
Alan Jacobs (The Pleasures of Reading in an Age of Distraction)
We believe that we should openly and aggressively present our best ideas, programs, strategies, tactics and plans to the working class and to our communities in open forums, discussions, town halls, assemblies and other deliberative spaces, and debate them out in a principled democratic fashion to allow the working class and our communities to decide for themselves whether they make sense and are worth pursuing and implementing.
Kali Akuno (Jackson Rising: The Struggle for Economic Democracy and Black Self-Determination in Jackson, Mississippi)
cycling, and from my first days living in Italy I couldn’t help but feel its influence and importance. It played a pivotal part in where I was, what I was doing and who I was trying to become. Once I was in Italy the Giro was forever on my mind. The thing about Italians is they love to talk. They love to talk about anything, but much in line with their Mediterranean cousins in Greece and Spain they love to debate. In Italian the word is polemica – it is what keeps bars in business, cafés bustling, and it is what makes cycling, along with football and politics, so important. The drama and aesthetic beauty set against the titanic physical struggle of cycling make it the perfect subject matter for this kind of debate. In Italy, while one-day races might provide reasons for a good debate for a day or two at best, the real winner is the Giro. It provides one whole month of conversation and argument, and the newspapers and television stations delight in fuelling the conversation – they exist purely to stoke the fire of debate.
Charly Wegelius (Domestique: The Real-life Ups and Downs of a Tour Pro)
There was a fascinating duality about Matthew that Daisy had never encountered in another man. At some moments he was the aggressive, sharp-eyed, buttoned-up businessman who rattled off facts and figures with ease. At other times he was a gentle, understanding lover who shed his cynicism like an old coat and engaged her in playful debates about which ancient culture had the best mythology, or what Thomas Jefferson's favorite vegetable had been. (Although Daisy was convinced it was green peas, Matthew had made an excellent case for tomatoes.) They had long conversations about subjects like history and progressive politics. For a man from a conservative Brahmin background, he had a surprising awareness of reform issues. Usually in their relentless climb up the social ladder, enterprising men forgot about those who had been left on the bottom rungs. Daisy thought it spoke well of Matthew's character that he had a genuine concern for those less fortunate than himself.
Lisa Kleypas (Scandal in Spring (Wallflowers, #4))