Daughter Of Zion Quotes

Love is the only mirror we must use to judge ourselves and others.

Dear Child, Sometimes on your travel through hell, you meet people that think they are in heaven because of their cleverness and ability to get away with things. Travel past them because they don't understand who they have become and never will. These type of people feel justified in revenge and will never learn mercy or forgiveness because they live by comparison. They are the people that don't care about anyone, other than who is making them feel confident. They don’t understand that their deity is not rejoicing with them because of their actions, rather he is trying to free them from their insecurities, by softening their heart. They rather put out your light than find their own. They don't have the ability to see beyond the false sense of happiness they get from destroying others. You know what happiness is and it isn’t this. Don’t see their success as their deliverance. It is a mask of vindication which has no audience, other than their own kind. They have joined countless others that call themselves “survivors”. They believe that they are entitled to win because life didn’t go as planned for them. You are not like them. You were not meant to stay in hell and follow their belief system. You were bound for greatness. You were born to help them by leading. Rise up and be the light home. You were given the gift to see the truth. They will have an army of people that are like them and you are going to feel alone. However, your family in heaven stands beside you now. They are your strength and as countless as the stars. It is time to let go! Love, Your Guardian Angel

And if we do not stand now, then when will a stand be taken against evil?

In Song of Songs we are introduced to a new problem for Abishag: Solomon was choosing wives for political advantages, while she was wasting away in Zion--without children. pg xxiv

Fear not, daughter of Zion; behold, your king is coming,

Put on thy beautiful garments, O daughters of Zion. Live up to the great and magnificent inheritance which the Lord God, your Father in Heaven, has provided for you. Rise above the dust of the world. Know that you are daughters of God, children with a divine birthright. Walk in the sun with your heads high, knowing that you are loved and honored, that you are a part of his kingdom, and that there is for you a great work to be done which cannot be left to others.

As discussed before, we know that Jehovah had two earthly wives, Israel and Judah. (Jer 5:11) So, who is this daughter of Judah? Any non-shepherding (or un-titled) citizen of Judah. This is a larger group than the previously discussed group, “daughters of Zion.” This group would encompass most of the untitled in Israel. It could, however, include judges (Deborah was a Judge), prophets (Huldah was a Prophetess), and Nazirites (the wife of Manoah was a Nazirite). pg 40

Because  othe daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, ptinkling with their feet, 17 therefore the Lord  qwill strike with a scab the heads of  othe daughters of Zion, and the LORD will lay bare their secret

I once was a stranger to grace and to God, I knew not my danger, and felt not my load; Though friends spoke in rapture of Christ on the tree, Jehovah Tsidkenu was nothing to me. I oft read with pleasure, to sooth or engage, Isaiah’s wild measure and John’s simple page; But e’en when they pictured the blood sprinkled tree Jehovah Tsidkenu seemed nothing to me. Like tears from the daughters of Zion that roll, I wept when the waters went over His soul; Yet thought not that my sins had nailed to the tree Jehovah Tsidkenu—’twas nothing to me. When free grace awoke me, by light from on high, Then legal fears shook me, I trembled to die; No refuge, no safety in self could I see— Jehovah Tsidkenu my Saviour must be. My terrors all vanished before the sweet Name; My guilty fears banished, with boldness I came To drink at the fountain, life giving and free— Jehovah Tsidkenu is all things to me. Jehovah Tsidkenu! my treasure and boast, Jehovah Tsidkenu! I ne’er can be lost; In Thee I shall conquer by flood and by field, My cable, my anchor, my breast-plate and shield! Even treading the valley, the shadow of death, This “watchword” shall rally my faltering breath; For while from life’s fever my God sets me free, Jehovah Tsidkenu, my death song shall be.

From generation to generation kings would come and go some served the Lord some were self-serving. Through His prophets, Iam conveyed:“I tire of the haughtiness of Israel, Because the daughters of Zion are haughty and walk with necks outstretched, glancing wantonly with their eyes, mincing along as they go tinkling with their feet; the Lord will afflict with scabs the heads of the daughters of Zion, and the Lord will lay bare their secret parts. I will take away the finery of the anklets, the headbands, and the crescent; the pendants, the bracelets, and the scarves; the headdresses, the armlets, the sashes, the perfume boxes, and the amulets, the signet rings and nose rings; the festal robes, the mantles, the cloaks, and the hand bags, the garments of gauze, the linen garments, the turbans and the veils.

I have now to ask, whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure, and her subjection to the hardships and sufferings of a missionary life; whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death. Can you consent to all this, for the sake of him who left his heavenly home, and died for her and for you; for the sake of perishing, inmortal souls; for the sake of Zion, and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with the crown of righteousness, brightened with the acclamations of praise which shall redound to her Saviour from heathens saved, through her means, from eternal woe and despair? - Adorinam Hudson, a letter to the father of Nancy Hasseltine, his future wife.

If you want to know more particularly how Mary looked, ten to one you will see a face like hers in the crowded street to-morrow, if you are there on the watch: she will not be among those daughters of Zion who are haughty, and walk with stretched-out necks and wanton eyes, mincing as they go: let all those pass, and fix your eyes on some small plump brownish person of firm but quiet carriage, who looks about her, but does not suppose that anybody is looking at her. If she has a broad face and square brow, well-marked eyebrows and curly dark hair, a certain expression of amusement in her glance which her mouth keeps the secret of, and for the rest features entirely insignificant— take that ordinary but not disagreeable person for a portrait of Mary Garth. If you made her smile, she would show you perfect little teeth; if you made her angry, she would not raise her voice, but would probably say one of the bitterest things you have ever tasted the flavor of; if you did her a kindness, she would never forget it. Mary

I lift my voice against these audacious practices and these infamous fashions, and I pray that you who have daughters in Zion will save them, if you can, from following these obscene fashions, that if followed, will destroy the last vestige of true womanly modesty, and reduce them to the level of the courtesans on the streets of Paris, from whence these debasing fashions come. They are the lowest and most degraded specimens of womankind, who have yielded their bodies to crime and their souls to death, if not to perdition, and are devoid of modesty and the sense of shame. We cannot afford to let our women follow such as these or to adopt the cursed fashions they set. . . . I suppose I shall incur the censure and displeasure of many in saying these things, but I do not care what the world has to say, what men say, nor what women say, in relation to these things. In my sight the present day fashions are abominable, suggestive of evil, calculated to arouse base passion and lust, and to engender lasciviousness, in the hearts of those who follow the fashions, and of those who tolerate them. Why? Because women are imitating the very customs of a class of women who have resorted to that means to aid them to sell their souls. It is infamous, and I hope the daughters of Zion will not descend to these pernicious ways, customs and fashions, for they are demoralizing and damnable in their effect.

Men profess to prophesy. I will prophesy that the signs of the coming of the Son of Man are already commenced. One pestilence will desolate after another. We shall soon have war and bloodshed. . . . The hearts of the children of men will have to be turned to the fathers, and the fathers to the children, living or dead, to prepare them for the coming of the Son of Man. If Elijah did not come, the whole earth would be smitten. There will be here and there a Stake for the gathering of the Saints. Some may have cried peace, but the Saints and the world will have little peace from henceforth. Let this not hinder us from going to the Stakes; for God has told us to flee, not dallying, or we shall be scattered, one here, and another there. There your children shall be blessed, and you in the midst of friends where you may be blessed. . . . The time is soon coming, when no man will have any peace but in Zion and her stakes. I saw men hunting the lives of their own sons, and brother murdering brother, women killing their own daughters, and daughters seeking the lives of their mothers. I saw armies arrayed against armies. I saw blood, desolation, fires. The Son of Man has said that the mother shall be against the daughter, and the daughter against the mother. These things are at our doors. They will follow the Saints of God from city to city. Satan will rage, and the spirit of the devil is now enraged. I know not how soon these things will take place; but with a view of them, shall I cry peace? No! I will lift up my voice and testify of them. [DHC3:390-391]

light of the fact that America is the home of the second largest number of descendants in the world of Abraham, Isaac and Jacob, God’s warnings to Zion to flee the Daughter of Babylon, along with the other seven warnings for Christians to flee, certainly appear to be His compassionate call on his people to avoid coming destruction and death. No other nation has as many Jewish residents as America. Though there are Catholics of Jewish heritage, the warnings addressed to Jews to flee from the Daughter of Babylon can’t really be made to apply to a denomination. On their face they are warnings to flee a nation, not a Church.

The Mountain of the Lord 4 In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and peoples will stream to it. 2 Many nations will come and say, “Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the Lord from Jerusalem. 3 He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. 4 Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid, for the Lord Almighty has spoken. 5 All the nations may walk in the name of their gods, but we will walk in the name of the Lord our God for ever and ever. The Lord’s Plan 6 “In that day,” declares the Lord, “I will gather the lame; I will assemble the exiles and those I have brought to grief. 7 I will make the lame my remnant, those driven away a strong nation. The Lord will rule over them in Mount Zion from that day and forever. 8 As for you, watchtower of the flock, stronghold[a] of Daughter Zion, the former dominion will be restored to you; kingship will come to Daughter Jerusalem.” A Promised Ruler From Bethlehem 5 [a]Marshal your troops now, city of troops, for a siege is laid against us. They will strike Israel’s ruler on the cheek with a rod. 2 “But you, Bethlehem Ephrathah, though you are small among the clans[b] of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” 3 Therefore Israel will be abandoned until the time when she who is in labor bears a son, and the rest of his brothers return to join the Israelites. 4 He will stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they will live securely, for then his greatness will reach to the ends of the earth. 5 And he will be our peace

Thus there is need of deeper reflection. Before entering into an examination of individual texts, we must direct our attention to the whole picture, the question of structure. Only in this way can a meaningful arrangement of individual elements be obtained. Is there any place at all for something like Mariology in Holy Scripture, in the overall pattern of its faith and prayer? Methodologically, one can approach this question in one of two ways, backwards or forwards, so to speak: either one can read back from the New Testament into the Old or, conversely, feel one’s way slowly from the Old Testament into the New. Ideally both ways should coincide, permeating one another, in order to produce the most exact image possible. If one begins by reading backwards or, more precisely, from the end to the beginning, it becomes obvious that the image of Mary in the New Testament is woven entirely of Old Testament threads. In this reading, two or even three major strands of tradition can be clearly distinguished which were used to express the mystery of Mary. First, the portrait of Mary includes the likeness of the great mothers of the Old Testament: Sarah and especially Hannah, the mother of Samuel. Second, into that portrait is woven the whole theology of daughter Zion, in which, above all, the prophets announced the mystery of election and covenant, the mystery of God’s love for Israel. A third strand can perhaps be identified in the Gospel of John: the figure of Eve, the “woman” par excellence, is borrowed to interpret Mary.

Jeremiah’s Chapters 50 and 51, which are devoted to the end times Daughter of Babylon, prophesy that the failure of the Daughter of Babylon to come to Israel’s defense when it is attacked, is the reason for God’s vengeance on the betraying nation:      “Since this is the vengeance of the LORD, take vengeance on her; do to her as she has done to others.” (Jeremiah 50:15) ‘The LORD has vindicated us; come, let us tell in Zion what the LORD our God has done.’ (Jeremiah 51:10) “Before your eyes I will repay Babylon and all who live in Babylonia for all the wrong they have done in Zion,” declares the LORD.”  (Jeremiah 51:24)

written in life in Jerusalem. {4:4} Then the Lord will have washed away the filth of the daughters of Zion, and will have washed away the blood of Jerusalem from its midst, by means of a spirit of judgment and

the nine separate calls given by God, through three different writers, both in the Old and New Testaments, to His people, to flee from the Daughter of Babylon before its destruction. Seven of God’s warnings to flee the Daughter of Babylon are addressed simply to His people. One such warning is in Revelation 18:4, and is linked to the Old Testament’s almost identical warnings, thus clearly referring to believers in the Lord Jesus Christ. Two other warnings to flee the Daughter of Babylon, however, stand apart, as specifically addressed to His Jewish people: “Come, O Zion! Escape, you who live in the Daughter of Babylon!’ (Zechariah 2:7).

The Betrayal of Israel in the Russian-Muslim Invasion of Israel “May the violence done to our flesh be upon Babylon,” say the inhabitants of Zion. “May our blood be on those who live in Babylonia,” says Jerusalem. (Jeremiah 51:35) Unlike the other five prophets who gave us verses detailing a future Daughter of Babylon, the Lord did not use the prophet Ezekiel to give us any direct references to a future nation known as the “Daughter of Babylon.

In light of the fact that America is the home of the second largest number of descendants in the world of Abraham, Isaac and Jacob, God’s warnings to Zion to flee the Daughter of Babylon, along with the other seven warnings for Christians to flee, certainly appear to be His compassionate call on his people to avoid coming destruction and death. No other nation has as many Jewish  residents as America. Though there are Catholics of Jewish heritage, the warnings addressed to Jews to flee from the Daughter of Babylon can’t really be made to apply to a denomination. On their face they are warnings to flee a nation, not a Church.

Fear not, daughter Zion,” Stephen whispered. “See, your king is coming, seated on a donkey’s colt…” He spun to me, eyes flashing. “This is written of the Anointed One, in the book of Zechariah. You see, it is him! He orchestrates this with intention!

my worshipers, the daughter of my dispersed ones,         shall bring my offering.     11  z “On that day  a you shall not be put to shame         because of the deeds by which you have rebelled against me;     for then  b I will remove from your midst         your proudly exultant ones,     and  c you shall no longer be haughty         in my holy mountain.     12 But I will leave in your midst         a people  d humble and lowly.      e They shall seek refuge in the name of the LORD,         13  f those who are left in Israel;     they  g shall do no injustice         and speak no lies,      h nor shall there be found in their mouth         a deceitful tongue.      i For they shall graze and lie down,         and none shall make them afraid.” Israel’s Joy and Restoration     14[†]  j Sing aloud, O daughter of Zion;         shout, O Israel!     Rejoice and exult with all your heart,         O daughter of Jerusalem!     15 The LORD has taken away the judgments against you;         he has cleared away your enemies.      k The King of Israel,  l the LORD, is in your midst;         you shall never again fear evil.     16  z On that day it shall be said to Jerusalem:     “Fear not, O Zion;          m let not your hands grow weak.     17  l The LORD your God is in your midst,          n a mighty one who will save;      o he will rejoice over you with gladness;         he will quiet you by his love;     he will exult over you with loud singing.     18 I will gather those of you who mourn  p for the festival,         so that you will no longer suffer reproach. [3]     19 Behold, at that time  q I will deal         with all your oppressors.     And  r I will save the lame         and gather the outcast,     and I will change  s their shame into  t praise         and renown in all the earth.     20  u At that time I will bring you in,         at the time when I gather you together;     for I will make you renowned and praised         among all the peoples of the earth,      v when I restore your fortunes         before your eyes,” says the LORD.

Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey." (Zechariah 9:9)

IDENTITY CLUE 21 HOW MANY NATIONS ARE SWORN TO DEFEND ISRAEL? The Daughter of Babylon’s future treachery against Israel is shown dramatically in these verses: “O Daughter of Babylon, doomed to destruction, happy is he who repays you for what you have done to us.” (Psalm 137:8) “A dire vision has been shown to me: The traitor betrays, the looter takes loot. Elam, attack! Media, lay siege! I will bring to an end all the groaning she caused.” (Isaiah 21:12) “Before your eyes I will repay Babylon and all who live in Babylonia for all the wrong they have done in Zion, declares the LORD.” (Jeremiah 51:24) “May the violence done to our flesh be upon Babylon, say the inhabitants of Zion. “May our blood be on those who live in Babylonia,” says Jerusalem. Therefore, this is what the LORD says: “See, I will defend your cause and avenge you;” (Jeremiah 51:35-36)

because I will remove from this city those who rejoice in their pride. Never again will you be haughty on my holy hill. 12But I will leave within you the meek and humble, who trust in the name of the LORD. 13The remnant of Israel will do no wrong; they will speak no lies, nor will deceit be found in their mouths. They will eat and lie down and no one will make them afraid.” 14Sing, O Daughter of Zion;

And aawake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of bZion; and cstrengthen thy dstakes and enlarge thy borders forever, that thou mayest eno more be confounded, that the covenants of the Eternal Father which he hath made unto thee, O house of Israel, may be fulfilled.

Jeremiah’s Chapters 50 and 51, which are devoted to the end times Daughter of Babylon, prophesy that the failure of the Daughter of Babylon to come to Israel’s defense when it is attacked, is the reason for God’s vengeance on the betraying nation:            “Since this is the vengeance of the LORD, take vengeance on her;     do to her as she has done to others.” (Jeremiah 50:15)            ‘The LORD has vindicated us; come, let us tell in Zion            what the LORD our God has done.’ (Jeremiah 51:10)            “Before your eyes I will repay Babylon and all who live         in Babylonia for all the wrong they have done in Zion,”         declares the LORD.

I have now to ask whether you can consent to part with your daughter early next spring, to see her no more in this world? Whether you can consent to her departure to a heathen land, and her subjection to the hardships and sufferings of a missionary life? Whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death? Can you consent to all this, for the sake of him who left his heavenly home and died for her and for you; for the sake of perishing, immortal souls; for the sake of Zion and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with a crown of righteousness brightened by the acclamations of praise which shall redound to her Savior from heathens saved, through her means, from eternal woe and despair?1

St. Bernard then congratulates Jerusalem on the advent of the soldiers of Christ, and declares that the holy city will rejoice with a double joy in being rid of all her oppressors, the ungodly, the robbers, the blasphemers, murderers, perjurers, and adulterers; and in receiving her faithful defenders and sweet consolers, under the shadow of whose protection “ Mount Zion shall rejoice, and the daughters of Judah sing for joy.

Zechariah. They’re rather simple, mundane even, yet they both point to Yeshua, and only to Him. The first one is chapter nine, verse nine: ‘Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.

Allon’s means was fear. He spread rumors among the Arabs that if they did not leave, they would be slaughtered and their daughters would be raped. As Allon hoped, it was highly effective, and nearly all the Arab villagers in the eastern Galilee fled to Lebanon and Syria.

Arise! Arise! Put on your strength, O Zion! Put on your beautiful garments, Jerusalem, the holy city; for the uncircumcised and the unclean shall never again enter you. Shake off the dust from yourself, stand up, O captive Jerusalem; release the bonds from your neck, O captive daughter of Zion.

The first recalls Genesis 49:10-11—Jacob’s blessing, in which Judah is promised the scepter, the ruler’s staff, which is not to depart from between his feet “until he comes to whom it belongs; and to him shall be the obedience of the peoples”. Of him it is said that he binds his donkey to the vine (49:11). The tethered donkey, then, indicates the one who is to come, “to [whom] shall be the obedience of the peoples”. Even more important is Zechariah 9:9, the text that Matthew and John quote explicitly for an understanding of “Palm Sunday”: “Tell the daughter of Zion, Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey” (Mt 21:5; cf. Zech 9:9; Jn 12:15). The meaning of these prophetic words for the understanding of the figure of Jesus we have already considered at some length in our exegesis of the beatitude concerning the meek (cf. Part One, pp. 80-84). He is a king who destroys the weapons of war, a king of peace and a king of simplicity, a king of the poor. And finally we saw that he reigns over a kingdom that stretches from sea to sea, embracing the whole world (cf. ibid., pp. 81-82); we were reminded of the new world-encompassing kingdom of Jesus that extends from sea to sea in the communities of the breaking of bread in communion with Jesus Christ, as the kingdom of his peace (cf. ibid., p. 84). None of this could be seen at the time, but in retrospect those things that could be indicated only from afar, hidden in the prophetic vision, are revealed.

watched from a higher vantage point, Sten

I am the one you seek, Jacob. I am the Alpha and the Omega; who is and who was, and who is to come; the Almighty. “Do not be afraid, Jacob, for I have heard your prayers.  I heard how you sought Me with tears and a humble heart.  My prophet, Joel, spoke of this day when he said, ‘I will pour out My Spirit on all people.  Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.  “ ‘Even on My servants, both men and women, I will pour out My Spirit in those days.  I will show wonders in the heavens and on the earth, blood and fire and billows of smoke.  The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord.  And everyone who calls on the Name of the Lord will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the Lord has said, among the survivors whom the Lord calls.’ “Jacob, I am about to purge My people, Israel. I am sending My two olive branches to you. They will tell you what you must do. “Remember that I love you, Jacob. Be of good courage, for I am with you and all those who call upon My Name.

Daughter Zion, shout for joy and be glad, for I am coming to dwell among you” — this is the Lord's declaration. 11 “Many nations will join themselves to the Lord on that day and become My g people. h I will dwell among you, and you will know that the Lord of Hosts has sent Me E to you. 12 The Lord will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem. i 13 Let all people be silent j before the Lord, for He is coming from His holy dwelling.

Arab and Jew attacked civilian and military targets. The worst violence occurred in the Holy City, Jerusalem. On a stormy winter night, the Haganah bombed the Semiramis Hotel, the Arabs’ headquarters, in the neighborhood of Katamon. The Haganah had received word that Abdul Khader himself was there that night. A young Arab woman named Hala al-Sakakini, daughter of Khalil al-Sakakini—one of the Palestinians’ leading intellectuals—recorded:

Young rarely showed outward grief and discouraged public displays of mourning. He had kept his tears to himself after Joseph Smith’s death, and he did not participate in deathbed vigils for his first wife Miriam or his father. When his daughter Mary Eliza Croxall (by Clarissa Ross) died in 1871, a “shocked” and sickened Young cancelled all business and simply remained inside for a day. As the summer of 1875 drew to a close, though, Young’s emotions were unusually ragged. One month after Joseph Angell’s death, George A. Smith died. For four decades, Smith and Young had been at the center of the church’s history: the 1834 Zion’s Camp march, the 1840–1841 mission to England, the tumultuous events of Nauvoo, and the exodus. At his friend’s funeral, Young uncharacteristically wept.2

Daughter Zion, shout for joy and be glad, for I am coming to dwell among you” — this is the Lord's declaration.

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double. (Zech. 9:9–12)

the power of the Most High will overshadow you”—belongs to the theology of Israel’s cult; it refers to the cloud which overshadows the temple and thereby indicates the presence of God. Mary appears as the sacred tent over whom God’s hidden presence becomes effective.