Cutting Ties With Family Quotes

There is no such thing as a "broken family." Family is family, and is not determined by marriage certificates, divorce papers, and adoption documents. Families are made in the heart. The only time family becomes null is when those ties in the heart are cut. If you cut those ties, those people are not your family. If you make those ties, those people are your family. And if you hate those ties, those people will still be your family because whatever you hate will always be with you.

Where do we have it? Do we do the whole nine yards or shorten the ceremony? Do we try to make it religious or keep it nondenominational? Do you have a best man or do you ask Annie to stand with you? Do we involve our families, make one of them travel? Does Chester get to put a corsage on his shovel? If we have to go to Texas, can I put Barnum in a bow tie and have him be the bouncer for the reception?

Gulls wheel through spokes of sunlight over gracious roofs and dowdy thatch, snatching entrails at the marketplace and escaping over cloistered gardens, spike topped walls and treble-bolted doors. Gulls alight on whitewashed gables, creaking pagodas and dung-ripe stables; circle over towers and cavernous bells and over hidden squares where urns of urine sit by covered wells, watched by mule-drivers, mules and wolf-snouted dogs, ignored by hunch-backed makers of clogs; gather speed up the stoned-in Nakashima River and fly beneath the arches of its bridges, glimpsed form kitchen doors, watched by farmers walking high, stony ridges. Gulls fly through clouds of steam from laundries' vats; over kites unthreading corpses of cats; over scholars glimpsing truth in fragile patterns; over bath-house adulterers, heartbroken slatterns; fishwives dismembering lobsters and crabs; their husbands gutting mackerel on slabs; woodcutters' sons sharpening axes; candle-makers, rolling waxes; flint-eyed officials milking taxes; etiolated lacquerers; mottle-skinned dyers; imprecise soothsayers; unblinking liars; weavers of mats; cutters of rushes; ink-lipped calligraphers dipping brushes; booksellers ruined by unsold books; ladies-in-waiting; tasters; dressers; filching page-boys; runny-nosed cooks; sunless attic nooks where seamstresses prick calloused fingers; limping malingerers; swineherds; swindlers; lip-chewed debtors rich in excuses; heard-it-all creditors tightening nooses; prisoners haunted by happier lives and ageing rakes by other men's wives; skeletal tutors goaded to fits; firemen-turned-looters when occasion permits; tongue-tied witnesses; purchased judges; mothers-in-law nurturing briars and grudges; apothecaries grinding powders with mortars; palanquins carrying not-yet-wed daughters; silent nuns; nine-year-old whores; the once-were-beautiful gnawed by sores; statues of Jizo anointed with posies; syphilitics sneezing through rotted-off noses; potters; barbers; hawkers of oil; tanners; cutlers; carters of night-soil; gate-keepers; bee-keepers; blacksmiths and drapers; torturers; wet-nurses; perjurers; cut-purses; the newborn; the growing; the strong-willed and pliant; the ailing; the dying; the weak and defiant; over the roof of a painter withdrawn first from the world, then his family, and down into a masterpiece that has, in the end, withdrawn from its creator; and around again, where their flight began, over the balcony of the Room of Last Chrysanthemum, where a puddle from last night's rain is evaporating; a puddle in which Magistrate Shiroyama observes the blurred reflections of gulls wheeling through spokes of sunlight. This world, he thinks, contains just one masterpiece, and that is itself.

My passionate interest in social justice and social responsibility has always stood in curious contrast to a marked lack of desire for direct association with men and women. I am a horse for single harness, not cut out for tandem or team work. I have never belonged wholeheartedly to country or state, to my circle of friends, or even to my own family. These ties have always been accompanied by a vague aloofness, and the wish to withdraw into myself increases with the years. Such isolation is sometimes bitter, but I do not regret being cut off from the understanding and sympathy of other men. I lose something by it, to be sure, but I am compensated for it in being rendered independent of the customs, opinions, and prejudices of others, and am not tempted to rest my peace of mind upon such shifting foundations.

Moment of Insight: Sometimes you have to let go of what is killing you, even when it’s killing you to let go.

Expecting a woman in this landscape to demonstrate dissent by cutting ties with her family—the only institution that provides her material security in the absence of a supportive state or an inclusive market that values her labour—is, perhaps, asking for too much.

Moment of Insight: Overexplaining is a trauma response.

The longer we ignore red flags, pretend they don’t exist, the more we disconnect from ourselves.

you cannot heal in the same environment that is poisoning you.

A toxic mother talks but never listens, and she gives advice but never takes any. And we have to deal with all of this because she’s our mother.

Moment of Insight: Communication is not the key to successful relationships. Comprehension is. It does not matter how much you communicate with someone if they are committed to their own narrow and inflexible narrative.

Experience tells us that certain people are not ever going to change. This is a reality, and this is the reality we need to deal with when it comes to our toxic family members. The Bible clearly tells us that evil people—those who have hardened themselves to that which is good—do not change, not because they can’t but because they won’t.32

If you choose to rescue or protect people from the natural consequences their behavior merits, you render them powerless.

Moment of Insight: People pleasers often start off as parent or family pleasers.

Moment of Insight: When children cannot understand or find answers to what is happening to them, they will automatically believe that it is their fault.

Do you fear a relationship’s ending because you see it as abandonment?

Moment of Insight: Survivors of family abuse live life with the heart of an orphan.

This drives you into codependent relationships. You are so afraid of being rejected that you learn to prefer a false sense of security to true love.

I do not hate my toxic family members. I also do not need them.

Without this validation, children learn to give in to what others seem sure about.

Toxic people do not think, operate, or play by the same rules we do, and our failing to recognize this sets us up by default for manipulation and unhappiness.

As we recover, we start to remember and connect with who we really are. We start connecting with the image of that amazing person we always thought or hoped we had the potential to be.

Dysfunctional families despise the truth-tellers and whistle-blowers. They are all about admiring the Emperor’s new clothes, and they turn on anyone who dares to mention the nakedness.9

Because emotional abuse is impossible to prove, we often have an incredibly difficult time describing or putting into words what exactly has happened to us that is so bad. We know things were not or are not normal, but we don’t know why. Emotional abuse moves quickly. Just as we’re about to put our finger on it, it seems to slip away. Without a clear set of concrete, provable terms, many of us question if our abuse or neglect was real. Did it really happen? Or are we just making it up? We reason that if we were truly abused, our abuse should be easy to explain.

--and yet, in my heart, I always knew we loved each other, a part of me understanding that the passion with which we hurt each other came from something strong enough to withstand the blows we inflicted. Looking back, I guess I always felt that we would have time to work things out eventually, not imagining what was to come; that we would one day have to cut all ties and never speak again.

Being enabled to tell my story and through it help others, I feel that all the pain I have endured and continue to handle has and is coming full circle. Every evil done to me is being made up to me tenfold.

Prone to Cling or Run Because we had no balance in our emotional worlds growing up, when we start developing other relationships in life, our insecurities create us into runners or clingers. I have actually been both in my life.

To have our experiences flat-out denied or otherwise invalidated is called gaslighting. Our perceptions of reality are continually undermined, causing us to lose confidence in our intuition, our memory, or our powers of reasoning.

To avoid needless misunderstandings, it is helpful to reflect back to our children what they have communicated as confirmation we have heard them correctly. Once understanding is established, we can encourage, guide, and praise them.

Beyond my own example, a healthy family member would make sure to let you know that any time you felt ready to heal and talk, they would always be available; that they are deeply sorry the relationship is in such a bad place and for their part in that.

Respect your limits. Become mindful of when you are taking on too much, apologizing too much, agonizing too much, giving too much, or not asking for enough in return. It is okay to delegate some of what you need to do to those who are available and eager to help.

1. Acknowledge and grieve the abusive and dismissive ways in which your family has mishandled your humanity. List the misdeeds done to you, and acknowledge where you didn’t get the validation or compassion you sought and deserved just out of basic human decency. One of the greatest ways to bring these memories up is to write to a F*ck You For list. I do this often with my patients. Begin each sentence with F*ck You For, and complete the sentence with the painful, angering, or frustrating memory. This exercise helps move you from feeling like a victim to taking the trash out. It places accountability on the right people. It also illuminates areas of growth for you, as you may feel anger at yourself for how long you allowed yourself to be passive or submissive to the members of your family you felt had power over you.

A child should never feel as if they need to earn a mother’s love. This will leave a void in their heart all of their life. A mother’s love needs to be given unconditionally to establish trust and a firm foundation of emotional intimacy in a child’s life. If love is withheld, a child will look for it in a million other ways, sometimes throughout their lifetime unless they come to some sort of peace with their past. The emotional foundation we give our children at home is foundational to their life. We cannot underestimate the value of home and the power of a mother’s love.12

Empathy lets you know that you are not alone and that you will be okay. However, empathy can be a curse when you unknowingly empathize with a toxic person who uses your soft-hearted nature to further exploit and manipulate you, thereby driving you into deeper and deeper levels of insecurity.

I love this quote: “Never argue with an idiot. People watching won’t be able to tell the difference.” When we are attacked and defending ourselves, we end up looking just as bad as our attacker, and our attacker will make sure to focus on only our reaction rather than what they did to cause our reaction.

When we are raised in toxic families, we often go through a time period, and for some of us, a lifetime, of repeating the toxic patterns we were raised in with other people in our lives. We do this until we decide we’ve had enough pain and choose to genuinely examine our patterns and stop the craziness for good.

I had conjectured that today’s children are unintended victims of economic and technological progress, deskilled in EI because their parents spend more time at work than in previous generations, because increased mobility has cut ties to extended family, and because “free” time has become so structured and overorganized.

Complete separation and time away allow us to recover and to remember—perhaps even finally establish—how to express who we really are. We are people who are deserving of love, good fortune, and acceptance. We cannot get to this point in our recovery if we don’t let our toxic family members go and focus on healing ourselves.

You tend to be perfectionistic. Never feeling you have achieved enough or are enough can cause you to over-function. Over-functioning signals to other people that they can use you. All it takes is for someone to make you feel imperfect, and you reflexively jump into action. There’s a saying: Perfection is trauma all dressed up.

We enter the world of love and relationships with such little confidence that we have a hard time believing that others could be genuinely interested in us. Because of this, we are too afraid to ask for what we need from others. We fear rejection. To us, rejection from others only proves our toxic family members must have been right about us. We have been programmed to believe that having needs of our own bothers other people, so we don’t ask for what we need and end up stifling ourselves by constantly acquiescing to others to stay in relationships we don’t even want to be in. In this way we end up perpetuating the emotional loneliness we were raised in.

Can two walk together, unless they are agreed?’ Amos 3:3 ‘Does This Person Belong in your Life?’ A toxic relationship is like a limb with gangrene: unless you amputate it the infection can spread and kill you. Without the courage to cut off what refuses to heal, you’ll end up losing a lot more. Your personal growth - and in some cases your healing - will only be expedited by establishing relationships with the right people. Maybe you’ve heard the story about the scorpion who asked the frog to carry him across the river because he couldn’t swim. ‘I’m afraid you’ll sting me,’ replied the frog. The scorpion smiled reassuringly and said, ‘Of course I won’t. If I did that we’d both drown!’ So the frog agreed, and the scorpion hopped on his back. Wouldn’t you know it: halfway across the river the scorpion stung him! As they began to sink the frog lamented, ‘You promised you wouldn’t sting me. Why’d you do it?’ The scorpion replied, ‘I can’t help it. It’s my nature!’ Until God changes the other person’s nature, they have the power to affect and infect you. For example, when you feel passionately about something but others don’t, it’s like trying to dance a foxtrot with someone who only knows how to waltz. You picked the wrong dance partner! Don’t get tied up with someone who doesn’t share your values and God-given goals. Some issues can be corrected through counselling, prayer, teaching, and leadership. But you can’t teach someone to care; if they don’t care they’ll pollute your environment, kill your productivity, and break your rhythm with constant complaints. That’s why it’s important to pray and ask God, ‘Does this person belong in my life?

People with pathological personalities, on the other hand, respond more like regressed, stubborn, vengeful bullies. They are never wrong. They are above apologies. They never question if they could have or should have done anything differently. And everything in their lives is an embellished drama of how they have been victimized by others.

We unconsciously gravitate toward relationships and situations that are familiar to us because we know how to deal with them. As children, we don’t recognize, or at least we don’t want to acknowledge, the flaws in our parents, because seeing them as flawed or substandard is scary. But by denying the painful truth about our parents, we aren’t able to recognize similarly hurtful people in our future relationships. This form of denial or lack of the ability to recognize the pattern causes us to experience the same painful heartbreak over and over. We just don’t see it coming, even when all the signs are right before us. Instead, we keep believing that things will be different each next time, but the different doesn’t come.

When you are bold, you learn very quickly who is genuine in your life and who is not. This is a gift. The masculine energy brings clarity—no gossip, no drama, just clarity. This type of clarity helps you to become more discerning and move on from people and situations who cannot and do not support you in being the true, lively, vibrant person you are meant to be.

Core needs for children include, but are not limited to, receiving adequate levels of time, love, and attention, along with meeting their needs to feel heard, validated, and understood. When these needs aren’t met, there is no way to rewind to the beginning of life in a way that enables any outside love relationship to heal or meet your core needs. Research naively suggests we seek other relationships outside our family to supply our basic needs of love, acceptance, and emotional support. Although other love relationships are fundamental, necessary, and important to our overall well-being, I believe it is not only inappropriate for us to put this type of pressure on others to fill the needs our family neglected, but this request is also impossible to satisfy. It is unwise and emotionally dangerous to assume anyone could meet the core needs that can be met only by the family we were born into. The unfortunate message from this type of information is that other people can heal our wounds and meet our core needs when, ultimately, we need to learn to heal our own wounds and meet our own needs.

It is important to understand that loving someone doesn’t always mean having a relationship with that person, just like forgiveness doesn’t always mean reconciliation. Reconciling, in many cases, only sets us up for more abuse. A significant part of our healing will come in accepting that not reconciling with certain people is a part of life. There are some relationships that are so poisonous that they destroy our ability to be healthy and to function at our best. When we put closure to these relationships, we give ourselves the space to love our toxic family members from a distance as fellow human beings where we do not wish harm upon them; we simply have the knowledge and experience to know it is unwise to remain connected with them.

You have challenges with assertiveness and setting boundaries. In psychologically abusive families, asserting yourself is not an option. At any moment of trying to stand up for yourself, your efforts were more than likely ignored, gaslighted, or punished. So you enter relationships with fears of criticism, rejection, abandonment, and punishment (CRAP). Because of this CRAP, you fear setting boundaries.

This first stage of life runs from birth to eighteen months. This is when you learn that either you can trust your parents/caregivers and the larger world around you or you cannot. If the care you receive is consistent, predictable, and reliable, you can develop an innate sense of trust that your critical needs (for being fed, cleaned, held, soothed, protected) will be met. By developing trust in infancy, you also develop the virtue of hope.

Healing C-PTSD with the Three C’s What your family members did not provide can be gained in what many researchers refer to as rewiring—a great skill to master. For example, when you are in the throes of an emotional flashback, you can replace the negative inner critic with something more productive and positive. You can train yourself to use the Three C’s Technique (catch it, check it, change it) to disrupt the negative tapes of your childhood.

Bree Bonchay, author of I Am Free, explains that we relate to our toxic family members as if they are normal healthy people who possess a conscience, self-awareness, and a sense of integrity. Because of this inherent trust in them, we believe their words. We know that we don’t lie or manipulate so we believe our toxic family members would never lie to or manipulate us. We give them the benefit of the doubt because we believe they genuinely love us. Because we believe they truly love us, we cannot believe they could ever or would ever do anything to intentionally hurt us. When we believe in this way, we are essentially projecting our own good qualities or character traits onto the toxic family members we love. So when they don’t respond in the ways that a loving, kind, healthy person would, we are left feeling hurt and confused and questioning ourselves, believing we must somehow be to blame for their lack of love and understanding.

I have come to realize since breaking free of my toxic family members that I was justifying insanity to stay connected with them. The longer I am free of their manipulations, I notice that more memories surface of instances of manipulation I didn’t even have the time to focus on at the time they were happening because the next manipulation was already in play. Now I can see that even the smallest things that were going on or that were said to me all served to push me down.

Fear People When we grow up under volatile, immature, chaotic, and selfish family members, we are nurtured to believe that people are scary and cruel. And when we are raised to question our lovability and worth, how can we trust that others will see us as worthy? Because conflict was so high growing up in our toxic family, many of us learned to agree with the poisonous dynamics as a way to find or keep the peace. We may have also lived our lives trying to please and prove our value to our parents.

There is no such thing as a "broken family." Family is family, and is not determined by marriage certificates, divorce papers, and adoption documents. Families are made in the heart. The only time family becomes null is when those ties in the heart are cut. If you cut those ties, those people are not your family. If you make those ties, those people are your family. And if you hate those ties, those people will still be your family because whatever you hate will always be with you.” ― C. JoyBell C.

As I have matured, I have become more of a runner. If I start sensing things aren’t right in a relationship and I feel I’ve done my best to express myself and there is still no understanding with my partner, I start to run. I start to feel that if I can’t be understood on something not all that deep, then my partner will have a really hard time understanding me when things become more significant and intense. I falsely interpret this to mean that I am a burden, so I unconsciously start preparing for plan B.

It always is complicated, from the inside. People on the outside looking in seem to think it’s simple to cut ties, walk away . . . but there are so many ropes holding a person down. Children. Extended family. Friends. Jobs. Money. Obligations. Guilt. And fear, so much fear. The most dangerous time in any woman’s life is when she’s separating from a partner, particularly an abusive one. Women instinctively know that, even if they’ve never seen the blood-drenched statistics. Sometimes it feels safer to endure the devil you know.

Foundational anxiety is not a brain chemistry issue but rather an attachment issue. When your core attachment foundation is unstable, so are you. Susan Forward teaches that “an unpredictable parent is a fearsome god in the eyes of a child. As children we are at the mercy of our god-like parents. If we never know when the next lightning bolt of neglect, abuse, or manipulation will strike, we live in fear. The fear of its strike and the anxiety of not knowing when it is going to hit becomes deeply ingrained and grows in us as we grow.”10

Like toddlers, toxic people base all their decisions on what they feel rather than on what is right. The thought of any consequences of their actions pale in comparison to getting what they want in the moment. Contrast this with healthy people: they think before they act and are mindful of how what they do may negatively impact themselves or others. Toxic people cannot tolerate consideration of others. When trying to have a conversation with them, they are self-referential rather than self-reflective. When you share something about yourself with such people, they immediately turn the account into a story about them. The self-referential side of toxicity turns toxic people into the greatest one-uppers, name-droppers, and liars you’ll ever come across. You cannot have a mutually beneficial conversation, where there is a natural back-and-forth flow. Sharing does not exist when communicating with toxic people. Of course, healthy flawed people sometimes do some of the same things that toxic people do. The difference, however, between ordinary and toxic lies is in the subtleness, persistence, and consistency of a toxic person’s behaviors.

Peck states in his book The Road Less Traveled that children feel if their parents are willing to suffer with them, they will tell themselves “then suffering must not be so bad,” and they will become more willing to suffer when on their own. In other words, children come to trust that there is nothing unsafe or wrong with them when they are suffering. In order for parents to be present to and suffer with their children, their children need three simple things from them: time, love, and attention. Toxic parents provide none of these things, certainly not in any healthy ways.

Define your limits: You must decide what you will or will not tolerate. Pay attention to feelings of resentment: Such feelings let you know when someone has been forcefully imposing their personal expectations, views, demands, or values on you without your consent or interest. Be direct or be silent: There are two ways to set boundaries. First, be direct with the person or people crossing your boundaries by telling them how you feel when they engage in the behaviors that create your discomfort. This method works best in relationships that are mutually reciprocal and open to feedback. With toxic people, the second method—

Out of our insecurities, we strive to be needless in relationships. We take on the belief that we are the person who has to do all the work because who could possibly love us if we’re not the person doing all the work. We have learned we don’t deserve love. We have learned we have to work hard for it. We know that if anyone is going to be wrong or needs to change, it will, without a doubt, end up being us. This is a horrible way to be in a relationship because if the relationship fails, due to no fault of our own, we interpret relationship failures as we didn’t do enough and that we are, in truth, fundamentally unlovable.

Teenagers without strong family ties can become so dependent on their peer group that they will do anything to be accepted by it. About twenty years ago in Tucson, Arizona, the entire senior class of a large high school knew for several months that an older dropout from the school, who had kept up a “friendship” with the younger students, had been killing their classmates, and burying their corpses in the desert. Yet none of them reported the crimes to the authorities, who discovered them by chance. The students, all nice middle-class suburban kids, claimed that they could not divulge the murders for fear of being cut by their friends.

The Bengali poet Ganga Ram in his Maharashta Purana gave a fuller picture of the terror they inspired. ‘The people on earth were filled with sin,’ he wrote, ‘and there was no worship of Rama and Krishna. Day and night people took their pleasure with the wives of others.’ Finally, he wrote, Shiva ordered Nandi to enter the body of the Maratha king Shahu. ‘Let him send his agents, that sinners and evil doers be punished.’29 Soon after: The Bargis [Marathas] began to plunder the villages and all the people fled in terror. Brahmin pandits fled, taking with them loads of manuscripts; goldsmiths fled with the scales and weights; and fishermen with their nets and lines – all fled. The people fled in all directions; who could count their numbers? All who lived in villages fled when they heard the name of the Bargis. Ladies of good family, who had never before set a foot on a road fled from the Bargis with baskets on their heads. And land owning Rajputs, who had gained their wealth with the sword, threw down their swords and fled. And sadhus and monks fled, riding on litters, their bearers carrying their baggage on their shoulders; and many farmers fled, their seed for next year’s crops on the backs of their bullocks, and ploughs on their shoulders. And pregnant women, all but unable to walk, began their labour on the road and were delivered there. There were some people who stood in the road and asked of all who passed where the Bargis were. Everyone replied – I have not seen them with my own eyes. But seeing everyone flees, I flee also. Then suddenly the Bargis swept down with a great shout and surrounded the people in their fields. They snatched away gold and silver, rejecting everything else. Of some people they cut off the hand, of some the nose and ears; some they killed outright. They dragged away the most beautiful women, who tried to flee, and tied ropes to their fingers and necks. When one had finished with a woman, another took her, while the raped women screamed for help. The Bargis after committing all foul, sinful and bestial acts, let these women go.

Low Self-Worth Danu Morrigan teaches that the reason our toxic family members impact us throughout our lives is because they are responsible for programming our beliefs. We respond automatically based on the core beliefs we were raised on. It makes logical sense then that, when we are loved well as children, we gather that evidence and conclude that we are valuable, lovable, and worthwhile. If, however, we were not loved enough and we were consistently neglected and shamed, we draw conclusions from that evidence too: We were not loved by our toxic family members because we were not lovable; we were neglected because we weren’t worth taking care of; and we were humiliated because we are shameful. Healing

Here are some clues regarding what to look for when looking for love: •When love is present, there is very little chaos. •When love is present, there is conversation. •When love is present, there is no gossip or backstabbing. •When love is present, there is support and nurturing. •When love is present, there is acceptance. •When love is present, there is ease and room for joy. •When love is present, there is clarity. •When love is present, we feel stable. •When love is present, we can be ourselves. •When love is present, we are not consumed with worry. •When love is present, we have a sense of community. •When love is present, we feel happy. •When love is present, we live in a state of trust. •When love is present, we experience contentment.

You see I'm wearing the tie," said Bingo. "It suits you beautiful," said the girl. Personally, if anyone had told me that a tie like that suited me, I should have risen and struck them on the mazzard, regardless of their age and sex; but poor old Bingo simply got all flustered with gratification, and smirked in the most gruesome manner. "Well, what's it going to be today?" asked the girl, introducing the business touch into the conversation. Bingo studied the menu devoutly. "I'll have a cup of cocoa, cold veal and ham pie, slice of fruit cake, and a macaroon. Same for you, Bertie?" I gazed at the man, revolted. That he could have been a pal of mine all these years and think me capable of insulting the old tum with this sort of stuff cut me to the quick. "Or how about a bit of hot steak-pudding, with a sparkling limado to wash it down?" said Bingo. You know, the way love can change a fellow is really frightful to contemplate. This chappie before me, who spoke in that absolutely careless way of macaroons and limado, was the man I had seen in happier days telling the head-waiter at Claridge's exactly how he wanted the chef to prepare the sole frite au gourmet au champignons, and saying he would jolly well sling it back if it wasn't just right. Ghastly! Ghastly! A roll and butter and a small coffee seemed the only things on the list that hadn't been specially prepared by the nastier-minded members of the Borgia family for people they had a particular grudge against, so I chose them, and Mabel hopped it.

I twirled in front of the mirror slowly, wanting to see the full effect of my new dress front and back. It was a daring little thing made of black silk, its front held by thin strings tied behind my neck and completely backless.  I did another twirl, asking out loud, “Do you think this looks good on me?” I wanted my friends’ opinions before they left to have dinner with their families and I had to leave for my second date with my week-old boyfriend. “Everything looks good on you,” Alyx said, rolling her eyes. She was on the armchair in the corner, one leg tossed carelessly over the side. Slender with boyishly cut hair, she could always be counted on to say the truth, no matter how harsh it was. Even so, I still felt insecure. I always was when it came to the boy I loved. Glancing at the other girl who made up our close-knit trio, I asked Yanna, “What do you think?” “It’s what I always think,” Yanna said simply. Petite and curvy, she was lying on her stomach on the floor, flipping through the latest issue of Teen Vogue. Seeing that I was waiting for an explanation, she laughed and elaborated obediently, “You look drop dead gorgeous.”  The words should have comforted me, but it didn’t. I knew Yanna meant what she said, and not just because she happened to be the nicest and most polite person I knew. She was also hopeless when it came to lying, and that was probably why I felt worse now. Doubt had shadowed her gaze as she uttered the compliment, and the sight made it harder for me to stay deaf to the warning inside my head.

During the crisis, black people had often made more money in a month than they had seen in their whole lives. Black men did not leave their wives, driven away by an inability to provide for their families. They rode in public transport on a first-come/first-seated basis. And more times than not were called Mister/Missus at their jobs or by sales clerks. Two months after V-Day war plants began to shut down, to cut back, to lay off employees. Some workers were offered tickets back to their Southern homes. Back to the mules they had left tied to the tree on ole Mistah Doo hickup farm. No good. Their expanded understanding could never again be accordioned into these narrow confines. They were free or at least nearer to freedom than ever before and they would not go back.

Then he happened to glance at the viscount, and his blood stilled. The viscount’s eyes followed Celia’s every move, and his finger kept stroking his goblet as if he wanted to stroke some part of her. Jackson gritted his teeth. No way in hell was he letting that bloody foreigner-or Devonmont, or even the duke-stroke anything of hers. “Are we going to stand around all day discussing which guns are more effective at killing,” he snapped, “or are we actually going to kill something?” Gabe exchanged a glance with his sister. “You’re right. ‘Prickly’ is the word.” “Mr. Pinter is probably just eager to earn his kiss,” Stoneville put in. “And given how the numbers stand right now, he may very well do so.” They all pivoted to look at his lordship. Stoneville chuckled. “Devonmont has killed a pathetic eight brace of birds, Gabe a respectable fifteen, Basto an impressive seventeen and a half, Lyons an even more impressive nineteen, and Pinter an astonishing twenty brace. My sister is tied with him at twenty brace.” “Good show, Pinter!” Gabe said amiably. “You must beat her so none of us have to pay for a blasted rifle.” “Here now, Gabe,” the duke cut in irritably, “I have as much chance of beating her as Pinter does. I’m only behind by one brace.” “I don’t’ care who beats her,” Gabe said. “Just make sure one of you does, in case I can’t catch up. She’ll pick the most expensive gun in Manton’s shop.” “You’re such a pinchpenny, Gabe,” Celia teased as they tramped back over the field, headed toward the east end of the estate. “That’s because need every guinea I have, in case you don’t marry.” The lord might have meant the comment as a joke, but clearly Celia didn’t take it that way. When the blood drained from her face, Jackson felt a stab of sympathy. He could understand why she wanted to show her family that she could find a decent husband. But decent was the operative word. “Oh, I daresay Lady Celia will be married sooner than you think,” the duke remarked. When he slid a knowing glance at Celia and she smiled faintly, Jackson felt his heart drop. The duke seriously had his eye on her. And apparently she knew it. Confound it all. As they stopped, Jackson began loading his gun with quick, efficient movements. That blasted duke could look all he wanted, but he was not marrying Celia. Nor even getting another chance to kiss her. Not if Jackson had anything to say about it.

In my own therapy, my therapist said to me that as long as I believe that I am the problem, I will harbor a hope that things in the relationship with my toxic family members can change because I have the power to change myself. We erroneously believe that if we try to be good enough, successful, or perfect, maybe our toxic family members will change their minds about us. But they don’t and they won’t. Now if the problem isn’t within us, then that creates a horribly scary feeling. That means we’re powerless to make any positive changes in how our toxic family members treat us. I certainly know that I can do nothing to change anything in myself that would ever make a difference in my relationships with my family members. At one time, this rocked my world. But now, I just feel relief. I am no longer brainwashed by them into believing that I am the bad kid, the problem child, the difficult one. I know the truth about my family and have accepted it.

We must also know for ourselves that the Lord restored His Church and the priesthood keys through the Prophet Joseph Smith. And we must have an assurance through the Holy Ghost, refreshed often, that those keys have been passed without interruption to the living prophet and that the Lord blesses and directs His people through the line of priesthood keys that reaches down through presidents of stakes and of districts and through bishops and branch presidents to us, wherever we are and no matter how far from the prophet and the Apostles. That is not easy today. It was not easy in the days of Paul. It has always been hard to recognize in fallible human beings the authorized servants of God. Paul must have seemed an ordinary man to many. Joseph Smith's cheerful disposition was seen by some as not fitting their expectations for a prophet of God. Satan will always work on the Saints of God to undermine their faith in priesthood keys. One way he does it is to point out the humanity of those who hold them. He can in that way weaken our testimony and so cut us loose from the line of keys by which the Lord ties us to Him and can take us and our families home to Him and to our Heavenly Father. Satan succeeded in undermining the testimony of men who had, with Joseph Smith, seen the heavens opened and heard the voices of angels. The evidence of their physical eyes and ears was not enough when they no longer could feel the testimony that the priesthood keys were still in place with Joseph. The warning for us is plain. If we look for human frailty in humans, we will always find it. When we focus on finding the frailties of those who hold priesthood keys, we run risks for ourselves. When we speak or write to others of such frailties, we put them at risk. We live in a world where finding fault in others seems to be the favorite blood sport. It has long been the basis of political campaign strategy. It is the theme of much television programming across the world. Whenever we meet anyone, our first, almost unconscious reaction may be to look for imperfections. To keep ourselves grounded in the Lord's Church, we can and must train our eyes to recognize the power of the Lord in the service of those He has called. We must be worthy of the companionship of the Holy Ghost. And we need to pray for the Holy Ghost to help us know that men who lead us hold this power. For me, such prayers are most often answered when I am fully engaged in the Lord's service myself.

Gulls wheel through spokes of sunlight over gracious roofs and dowdy thatch, snatching entrails at the marketplace and escaping over cloistered gardens, spike-topped walls and treble-bolted doors. Gulls alight on whitewashed gables, creaking pagodas and dung-ripe stables; circle over towers and cavernous bells and over hidden squares where urns of urine sit by covered wells, watched by mule-drivers, mules and wolf-snouted dogs, ignored by hunchbacked makers of clogs; gather speed up the stoned-in Nakashima River and fly beneath the arches of its bridges, glimpsed from kitchen doors, watched by farmers walking high, stony ridges. Gulls fly through clouds of steam from laundries’ vats; over kites unthreading corpses of cats; over scholars glimpsing truth in fragile patterns; over bath-house adulterers; heartbroken slatterns; fishwives dismembering lobsters and crabs; their husbands gutting mackerel on slabs; woodcutters’ sons sharpening axes; candle-makers, rolling waxes; flint-eyed officials milking taxes; etoliated lacquerers; mottled-skinned dyers; imprecise soothsayers; unblinking liars; weavers of mats; cutters of rushes; ink-lipped calligraphers dipping brushes; booksellers ruined by unsold books; ladies-in-waiting; tasters; dressers; filching page-boys; runny-nosed cooks; sunless attic nooks where seamstresses prick calloused fingers; limping malingerers; swineherds; swindlers; lip-chewed debtors rich in excuses; heard-it-all creditors tightening nooses; prisoners haunted by happier lives and ageing rakes by other men’s wives; skeletal tutors goaded to fits; firemen-turned-looters when occasion permits; tongue-tied witnesses; purchased judges; mothers-in-law nurturing briars and grudges; apothecaries grinding powders with mortars; palanquins carrying not-yet-wed daughters; silent nuns; nine-year-old whores; the once-were-beautiful gnawed by sores; statues of Jizo anointed with posies; syphilitics sneezing through rotted-off noses; potters; barbers; hawkers of oil; tanners; cutlers; carters of night-soil; gate-keepers; bee-keepers; blacksmiths and drapers; torturers; wet-nurses; perjurers; cut-purses; the newborn; the growing; the strong-willed and pliant; the ailing; the dying; the weak and defiant; over the roof of a painter withdrawn first from the world, then his family, and down into a masterpiece that has, in the end, withdrawn from its creator; and around again, where their flight began, over the balcony of the Room of the Last Chrysanthemum, where a puddle from last night’s rain is evaporating; a puddle in which Magistrate Shiroyama observes the blurred reflections of gulls wheeling through spokes of sunlight. This world, he thinks, contains just one masterpiece, and that is itself.

However, it is also true that sometimes people are transformed by their marriages in negative and hostile ways. I think this occurs as an attempt to resolve what Leon Festinger in 1957 referred to as cognitive dissonance. Festinger writes that we’re all powerfully driven to experience ourselves as consistent in our thought processes. As a result, if we become aware of an inconsistency in our beliefs, we’ll change one or more of the beliefs to make them more internally consistent. How might the theory of cognitive dissonance explain why Sam changed from being a kind and considerate family member to being critical and angry? Here’s how the shift in personality might work: Belief: My parents and sisters are good people who deserve my love and respect. Belief: Maria hates my family and thinks they brainwashed me into thinking that they were good to me when they really weren’t. Since Sam loves both his family and Maria, he’s in a quandary. If he remains committed to Maria, he’ll produce endless fights by disagreeing with her or pushing her into being more involved with his family; she has already said that she doesn’t like them and doesn’t feel comfortable being in their presence. He will also feel guilt toward Maria if he remains in contact with them, as she’s made it clear that he needs to choose her over him and being close to them is therefore a betrayal of her. Since Sam has to come home to Maria each night, his path of least cognitive dissonance is to accept her version of his parents as the correct one.

Family is not the only thing that matters. There are other things: Pachelbel’s Canon in D matters, and fresh-picked corn on the cob, and true friends, and the sound of the ocean, and the poems of William Carlos Williams, and the constellations in the sky, and random acts of kindness, and a garden on the day when all its flowers are at their peak. Fluffy pancakes matter and crisp clean sheets and the guitar riff in “Layla,” and the way clouds look when you are above them in an airplane. Preserving the coral reef matters, and the thirty-four paintings of Johannes Vermeer matter, and kissing matters. Whether or not you register for china, crystal, and silver does not matter. Whether or not you have a full set of Tiffany dessert forks on Thanksgiving does not matter. If you want to register for these things, by all means, go ahead. My Waterford pattern is Lismore, one of the oldest. I do remember one time when I had a harrowing day at the hospital, and Nick had a Rube Goldberg project due and needed my help, and Kevin was playing Quiet Riot at top decibel in his bedroom, and Margot was tying up the house phone, and you had been plunked by the babysitter in front of the TV for five hours, and I came home and took one of my Lismore goblets out of the cabinet. I wanted to smash it against the wall. But instead I filled it with cold white wine and for ten or so minutes I sat in the quiet of the formal living room all by myself and I drank the cold wine out of that beautiful glass crafted by some lovely Irishman, and I felt better. It was probably the wine, not the glass, but you get my meaning. I will remember the impressive heft of the glass in my hand, and the way the cut of the crystal caught the day’s last rays of sunlight, but I will not miss that glass the way I will miss the sound of the ocean, or the taste of fresh-picked corn.

They stood around a bleeding stump of a man lying on the ground. His right arm and left leg had been chopped off. It was inconceivable how, with his remaining arm and leg, he had crawled to the camp. The chopped-off arm and leg were tied in terrible bleeding chunks onto his back with a small wooden board attached to them; a long inscription on it said, with many words of abuse, that the atrocity was in reprisal for similar atrocities perpetrated by such and such a Red unit—a unit that had no connection with the Forest Brotherhood. It also said that the same treatment would be meted out to all the partisans unless, by a given date, they submitted and gave up their arms to the representatives of General Vitsyn’s army corps. Fainting repeatedly from loss of blood, the dying man told them in a faltering voice of the tortures and atrocities perpetrated by Vitsyn’s investigating and punitive squads. His own sentence of death had been allegedly commuted; instead of hanging him, they had cut off his arm and leg in order to send him into the camp and strike terror among the partisans. They had carried him as far as the outposts of the camp, where they had put him down and ordered him to crawl, urging him on by shooting into the air. He could barely move his lips. To make out his almost unintelligible stammering, the crowd around him bent low. He was saying: “Be on your guard, comrades. He has broken through.” “Patrols have gone out in strength. There’s a big battle going on. We’ll hold him.” “There’s a gap. He wants to surprise you. I know. ... I can’t go on, men. I am spitting blood. I’ll die in a moment.” “Rest a bit. Keep quiet.—Can’t you see it’s bad for him, you heartless beasts!” The man started again: “He went to work on me, the devil. He said: You will bathe in your own blood until you tell me who you are. And how was I to tell him, a deserter is just what I am? I was running from him to you.” “You keep saying ‘he.’ Who was it that got to work on you?” “Let me just get my breath. ... I’ll tell you. Hetman, Bekeshin. Colonel, Strese. Vitsyn’s men. You don’t know out here what it’s like. The whole town is groaning. They boil people alive. They cut strips out of them. They take you by the scruff of the neck and push you inside, you don’t know where you are, it’s pitch black. You grope about—you are in a cage, inside a freight car. There are more than forty people in the cage, all in their underclothes. From time to time they open the door and grab whoever comes first—out he goes. As you grab a chicken to cut its throat. I swear to God. Some they hang, some they shoot, some they question. They beat you to shreds, they put salt on the wounds, they pour boiling water on you. When you vomit or relieve yourself they make you eat it. As for children and women—O God!” The unfortunate was at his last gasp. He cried out and died without finishing the sentence. Somehow they all knew it at once and took off their caps and crossed themselves. That night, the news of a far more terrible incident flew around the camp. Pamphil had been in the crowd surrounding the dying man. He had seen him, heard his words, and read the threatening inscription on the board. His constant fear for his family in the event of his own death rose to a new climax. In his imagination he saw them handed over to slow torture, watched their faces distorted by pain, and heard their groans and cries for help. In his desperate anguish—to forestall their future sufferings and to end his own—he killed them himself, felling his wife and three children with that same, razor-sharp ax that he had used to carve toys for the two small girls and the boy, who had been his favorite. The astonishing thing was that he did not kill himself immediately afterward.

NOTHING, THAT'S WHAT he used to tell himself after the rape. It had been nothing. Yet, deep inside, he know, way back then, that it wasn't nothing, that he had been violated, that he had been taken forcibly, and that something inside him had broken that day. It was as if all humans had this precious thing inside their bodies, almost like a vial of glass, thin glass, and when they were hurt the way Sasha had been hurt that day, that vial broke. The shards of glass cut into the surrounding tissue, the heart, making it bleed. It cut the lungs, making them strain to breath.

Two Valentines are actually described in the early church, but they likely refer to the same man — a priest in Rome during the reign of Emperor Claudius II. According to tradition, Valentine, having been imprisoned and beaten, was beheaded on February 14, about 270, along the Flaminian Way. Sound romantic to you? How then did his martyrdom become a day for lovers and flowers, candy and little poems reading Roses are red… ? According to legends handed down, Valentine undercut an edict of Emperor Claudius. Wanting to more easily recruit soldiers for his army, Claudius had tried to weaken family ties by forbidding marriage. Valentine, ignoring the order, secretly married young couples in the underground church. These activities, when uncovered, led to his arrest. Furthermore, Valentine had a romantic interest of his own. While in prison he became friends with the jailer’s daughter, and being deprived of books he amused himself by cutting shapes in paper and writing notes to her. His last note arrived on the morning of his death and ended with the words “Your Valentine.” In 496 February 14 was named in his honor. By this time Christianity had long been legalized in the empire, and many pagan celebrations were being “christianized.” One of them, a Roman festival named Lupercalia, was a celebration of love and fertility in which young men put names of girls in a box, drew them out, and celebrated lovemaking. This holiday was replaced by St. Valentine’s Day with its more innocent customs of sending notes and sharing expressions of affection. Does any real truth lie behind the stories of St. Valentine? Probably. He likely conducted underground weddings and sent notes to the jailer’s daughter. He might have even signed them “Your Valentine.” And he probably died for his faith in Christ.

Remembering what the Princess had told me about histories, I had to grin as I replaced the dusty book for what would probably be another hundred years. So now where? Of course I knew where. I turned toward the corner, staring at the tapestries to the little alcove where the memoirs for the heirs were stored. Bunching my skirts in either hand so they wouldn’t rustle, I moved stealthily to the tapestry and stood listening. No voices, certainly, and no sounds beyond the drumming of the rain against the near windows. So I lifted the tapestry--and looked across the room into a pair of familiar gray eyes. Dressed splendidly in black and gold, as if for Court, Shevraeth knelt at the desk, writing. For the third time that day, my face went hot. Resolutely reminding myself of my promise not to initiate any quarrels, I said, “Harantha Chamadis. Thirav Astiar. The Treaty of Seven Rivers. Is there a record?” Shevraeth didn’t say a word. He lifted his pen, pointed at a particular shelf, then bent his head and went right back to his task. For a moment I watched his pen traversing swiftly over the paper in close lines. Then my gaze traveled to the smooth yellow hair, neatly tied back, and from there to the lines of his profile. For the very first time I saw him simply as a person and not as an adversary, but I did not give myself the space to gauge my reactions. The curl of danger, of being caught at my observations and once again humiliated, caused me to drag my gaze away, and I trod to the shelf to which I’d been directed. A few swift glances through the books, and I found the memoirs of the queen of that time. A quick glance through showed the names I wanted repeated on a number of pages. Gripping the book in one hand and brushing back a strand of my wet hair with the other, I said, “Do you need my reason--” He cut in, lightly enough: “Just put it back when you’re done.” He kept his gaze on his writing, and his pen scarcely paused. Scrawl, dip, scrawl, dip. Two or three more words--then the pen stopped, and he glanced up again. “Was there something else?” he asked. Still polite, but very remote. I realized I’d been staring for a protracted time, my reactions frozen as if behind a layer of ice. I said in a rush, “The party, for Bran and Nee. Do you--should I send you--” He smiled just a little. “It would cause a deal of talk if you were to avoid inviting any of my family.” “Oh.” I gulped. “Yes. Indeed.” He dipped his pen, bent his head, and went back to his task. I slipped out the door and fled.

It's funny isn't it?? YOu don't want to stop it?? Don't ya?? ... I don't give a shit about your opinion what I want I will do... You are now part of this story, unfortunately, just by reading this you make yourself part of this story, like it or not that's how it goes. Once upon a time there was one girl and one boy staying home banned to go outside everything was locked it wasn't one day, 2 days it was whole 10 years. Their family always was outside communicating with the other people and you didn't even exist, they knew you but they didn't wanted you... it was somewhere in the end of the Second War in which 50 soldiers just came in home, you were screaming... again and again they asked what's that... your mother said that she will handle it... and what?? Slap after slap, kick after kick then the father comes playing with the knife and he was juggling and one moment he made the knife with the spike in front of your eyes he tied your hands, he put a Scotch tape on your mouth and what??? He was taking your eye... by the knife and eating them... then he started fast and fast hitting with the knife without looking in random place and in this game..... it ended horrible?? The boy was first without eyes the girl was a second without a legs, years and however her tongue was cut... why?? Evil should speak... evil is on the first place. Never ends, there isn't even and beginning it's inside!

American urge to reinvent ourselves in the wilderness spiked into its largest, most influential and most radical manifestation ever. That decade, as many as a million young Americans uprooted themselves, almost en masse, abandoning their urban and suburban backgrounds in favor of a life in the countryside. They were almost all white, well-educated, and from middle-class or wealthy backgrounds. This was not a coincidence. For many, the choice to live a life of radical austerity and anachronism was certainly a rebellion against the comfort and prosperity of their Eisenhower-era childhoods, but that same background of comfort also offered a security and safety net that made such radical choices possible. For some, trust funds and allowances actually financed their rural experiments; for most others, family support was more implied than actual—if things really went wrong on the farm, they knew, their parents could bail them out or take them in. But even those who had cut ties with their families altogether were still the recipients of a particular, inherited confidence.

So I want to be clear: Andy Card and I have known each other since the 1980s, though age separated us, and most of my time was spent with his younger brother. What’s more, Andy’s a good political player. Come election time, what with my mother’s growing media empire in the wilds of Alaska—and her ties to the good and honorable Senator Stevens—it just made sense that Andy Card would make a special nod to our family in Alaska. Perceptions to the contrary would be grossly inaccurate. After I warned about the 1993 World Trade Center attack, and started working as an Asset, I had to distance myself from Andy, who had national political aspirations after all. Our need for distance ended overnight when President-elect George Bush, Jr. named Andy to serve as White House Chief of Staff. At that point, my background was fully revealed, all cards on the table, when I approached him in December, 2000 about our back channel talks to resume the weapons inspections in Iraq. I expected Andy to be surprised. But I was at the top of my game. I had accomplished many good things involving Libya and Iraq, with special regards to anti-terrorism, through a decade of perseverance and creative strategizing. I expected a man like Andy Card to be proud of my actions. A man who brags to his friends about his outstanding devotion to my field of work should be fiercely proud that one of his own family has been on the cutting edge of it for a decade. When you do the work I have done, you don’t apologize for communicating with the Chief of Staff to the President of the United States of America. At the end of the conversation, you expect him to say thank you. Think about it. I was a primary source of raw intelligence on Iraq and Middle Eastern anti-terrorism overall. I enjoyed high level access to officials in Baghdad and Libya. It was extremely valuable for the White House Chief of Staff to have first-hand access to major new developments inside Iraq. Given my status as an Asset—and his— it was entirely appropriate for him to receive these debriefings. That was part of his job. No doubt that’s why Andy Card never suggested I should break off communications with Iraq— or that I should stop providing him with my insider’s analysis of breaking developments in Baghdad. All of which makes our end so galling.

On our return from the bush, we went straight back to work at the zoo. A huge tree behind the Irwin family home had been hit by lightning some years previously, and a tangle of dead limbs was in danger of crashing down on the house. Steve thought it would be best to take the dead tree down. I tried to lend a hand. Steve’s mother could not watch as he scrambled up the tree. He had no harness, just his hat and a chainsaw. The tree was sixty feet tall. Steve looked like a little dot way up in the air, swinging through the tree limbs with an orangutan’s ease, working the chainsaw. Then it was my turn. After he pruned off all the limbs, the last task was to fell the massive trunk. Steve climbed down, secured a rope two-thirds of the way up the tree, and tied the other end to the bull bar of his Ute. My job was to drive the Ute. “You’re going to have to pull it down in just the right direction,” he said, chopping the air with his palm. He studied the angle of the tree and where it might fall. Steve cut the base of the tree. As the chainsaw snarled, Steve yelled, “Now!” I put the truck in reverse, slipped the clutch, and went backward at a forty-five-degree angle as hard as I could. With a groan and a tremendous crash, the tree hit the ground. We celebrated, whooping and hollering. Steve cut the downed timber into lengths and I stacked it. The whole project took us all day. By late in the afternoon, my back ached from stacking tree limbs and logs. As the long shadows crossed the yard, Steve said four words very uncharacteristic of him: “Let’s take a break.” I wondered what was up. We sat under a big fig tree in the yard with a cool drink. We were both covered in little flecks of wood, leaves, and bark. Steve’s hair was unkempt, a couple of his shirt buttons were missing, and his shorts were torn. I thought he was the best-looking man I had ever seen in my life. “I am not even going to walk for the next three days,” I said, laughing. Steve turned to me. He was quiet for a moment. “So, do you want to get married?” Casual, matter-of-fact. I nearly dropped the glass I was holding. I had twigs in my hair an dirt caked on the side of my face. I’d taken off my hat, and I could feel my hair sticking to the sides of my head. My first thought was what a mess I must look. My second, third, and fourth thoughts were lists of every excuse in the world why I couldn’t marry Steve Irwin. I could not possibly leave my job, my house, my wildlife work, my family, my friends, my pets--everything I had worked so hard for back in Oregon. He never looked concerned. He simply held my gaze. As all these things flashed through my mind, a little voice from somewhere above me spoke. “Yes, I’d love to.” With those four words my life changed forever.

We trapped several smaller females, all around the nine-foot mark. That’s when Steve stepped back and let the all-girl team take over: all the women in camp, zoo workers mainly, myself, and others. We would jump on the croc, help secure the tracking device, and let her go. At one point Steve trapped a female that he could see was small and quiet. He turned to Bindi. “How would you like to jump the head?” Bindi’s eyes lit up. This was what she had been waiting for. Once Steve removed the croc from the trap and secured its jaws, the next step was for the point person to jump the croc’s head. Everybody else on the team followed immediately afterward, pinning the crocodile’s body. “Don’t worry,” I said to Bindi. “I’ll back you up.” Or maybe I was really talking to Steve. He was nervous as he slipped the croc out of its mesh trap. He hovered over the whole operation, knowing that if anything went amiss, he was right there to help. “Ready, and now!” he said. Bindi flung herself on the head of the crocodile. I came in right over her back. The rest of the girls jumped on immediately, and we had our croc secured. “Let’s take a photo with the whole family,” Professor Franklin said. Bindi sat proudly at the crocodile’s head, her hand casually draped over its eyes. Steve was in the middle, holding up the croc’s front legs. Next in line was me. Finally, Robert had the tail. This shot ended up being our 2006 family Christmas card. I look at it now and it makes me laugh out loud. The family that catches crocs together, rocks together. The Irwin family motto. Steve, Bindi, and I are all smiling. But then there is Robert’s oh-so-serious face. He has a top-jaw rope wrapped around his body, with knots throughout. He took his job seriously. He had the rope and was ready as the backup. He was on that croc’s tail. It was all about catching crocs safely, mate. No mucking around here. As we idled back in to camp, Robert said, “Can I please drive the boat?” “Crikey, mate, you are two years old,” Steve said. “I’ll let you drive the boat next year.” But then, quite suddenly and without a word, Steve scooped Robert up and sat him up next to the outboard. He put the tiller in his hand. “Here’s what you do, mate,” Steve said, and he began to explain how to drive the boat. He seemed in a hurry to impart as much wisdom to his son as possible. Robert spent the trip jumping croc tails, driving the boat, and tying knots. Steve created a croc made of sticks and set it on a sandbar. He pulled the boat up next to it, and he, Robert, and Bindi went through all the motions of jumping the stick-croc. “I’m going to say two words,” Robert shouted, imitating his father. “’Go,’ and ‘Now.’ First team off on ‘Go,’ second team off on ‘Now.’” Then he’d yell “Go, now” at the top of his lungs. He and Steve jumped up as if the stick-croc was about to swing around and tear their arms off. “Another croc successfully caught, mate,” Steve said proudly. Robert beamed with pride too. When he got back to Croc One, Robert wrangled his big plush crocodile toy. I listened, incredulous, as my not-yet-three-year-old son muttered the commands of a seasoned croc catcher. He had all the lingo down, verbatim. “Get me a twelve-millimeter rope,” Robert commanded. “I need a second one. Get that top-jaw rope under that tooth, yep, the eye tooth, get it secured. We’ll need a third top-jaw rope for this one. Who’s got a six-millimeter rope? Hand me my Leatherman. Cut that rope here. Get that satellite tracker on.” The stuffed animal thoroughly secured, Robert made as if to brush off his little hands. “Professor Franklin,” he announced in his best grown-up voice, “it’s your croc.

Most kids who left or got kicked out of the FLDS ran into very real, very debilitating issues. Boys and girls who had lived all their lives to please their families, church, and Prophet were cut from family ties with no education. Ninety percent or more of them wound up heavily involved in drugs, alcohol, promiscuity, and prostitution, or as the victims of some kind of physical, emotional, or sexual abuse. I

Do you remember,” I said, slowly, “when we were little and Hitomi the kitchen maid told us the story of the red thread? How some people are born tied together by a long scarlet string that no one can see? The red thread is fate. People joined in this way would always be searching for each other, always moving towards each other, even if they never realized it until the moment they met. Remember she said that the red thread may stretch, or tangle, but never, ever break?”   A pained half-smile twitched at one corner of his mouth. “You stole the red silk from your mother’s embroidery box and tied our little fingers together.”   “Which only lasted until bath time, when Father very firmly cut us apart again.” I stroked his left little finger with mine. “I still believe in that thread, Shinobu. I know it’s there. I can feel it, even if I can’t see it. We were always meant to be together. But maybe … maybe we weren’t meant to be together forever.”   “Mio-dono…”   “Shin-chan.” I forced myself to smile into his anguished eyes through the welling tears. “If none of this had ever happened, if Izanagi and the Nekomata had never come to the village, if we had grown old together in my family’s home the way we dreamed, we would have chosen this, wouldn’t we? To be together as long as we could. And, when it was time, to die together. After all these years, we finally get our wish.”   He whispered, “You have already made up your mind, my love.”   “Haven’t you? Where you go…”   He raised my hands and pressed them to his heart, then kissed each palm. “I will follow, always.

If our parents were toxic to us, why would they be any less toxic and dangerous to our children and spouses?

The sun had slipped past noon, and a slice of heat fell through the tree-house window, firing Laurel's inner eyelids cherry cola. She sat up but made no further move to leave her hiding spot. It was a decent threat- Laurel's weakness for her mother's Victoria sponge was legendary- but an idle one. Laurel knew very well that the cake knife lay forgotten on the kitchen table, missed amid the earlier chaos as the family gathered picnic baskets, rugs, fizzy lemonade, swimming towels, and the new transistor, and burst, stream-bound, from the house. She knew well because when she'd doubled back under the guise of hide-and-seek and sneaked inside the cool, dim house to fetch the package, she'd seen the knife sitting by the fruit bowl, red bow tied around its handle. The knife was a tradition- it had cut every birthday cake, every Christmas cake, every Somebody-Needs-Cheering-Up cake in the Nicolson family's history- and their mother was a stickler for tradition.

Today I sat next to a man who immediately informed me he was on his way to Europe to work with the Christian embassy, spreading the good will of the Lord. Before the plane was off the ground, he asked me if I had a girlfriend. I took this line of inquiry to mean that he thought I was a clean-cut young man, and therefore possessed a soul worth saving. I told him the truth; I did have a girlfriend, and no, we were not married yet, and yes, we were indeed living together and yes, I was aware that we were living in sin. I smiled inside at the time as just how much sin he didn’t realize we were actually living in, and pondered telling him I was not as nice, young, or male as he appeared to think I was. Then I realized how much fun it was to listen to a fundamentalist Christian lecture me on how God wanted me to marry my girlfriend, how the family unit in this country was depending on me, and how not fun it might immediately become if he were to find out he was brushing thighs with a full-blown sodomite disguised as a harmless wayward Catholic boy in a crisp shirt and tie. I knew there was as much chance of me changing his mind about anything as there was that he would ever lead me back to the path of righteousness, so I told him he was right, and that I was going to propose to my girlfriend as soon as I had enough money saved up to buy her a decent conflict-free diamond ring. He took this to mean that he had helped me see the light, and continued the Lord’s work all the way up to Toronto. When the plane finally landed, he shook my hand and told me that I seemed like a good person, and that if I were ever in Guelph, I should look up his son, who had strayed from God’s path a little and had pierced his eyebrow, and was pursuing an art degree. “I’d like him to meet some friends with ambition. People who realize their appearances matter. I pray that he grows up to be just like you. “I hope God answers that prayer,” I told him. “I really do.

Now, as I said, I am all for your Second Amendment rights. I think you should be able to have guns. It’s in your constitution. What I am not for is bullshit arguments and lies. There is one argument and one argument alone for having a gun, and this is the argument… “Fuck off. I like guns.” It’s not the best argument, but it’s all you’ve got. And there’s nothing wrong with it. There’s nothing wrong with saying, “I like something. Don’t take it away from me.” But don’t give me this other bullshit. The main one is, [In American accent] “I need it for protection. I need to protect me. I need to protect my family.” Really? Is that why they’re called “assault rifles”? Is it? I’ve never heard of these fucking “protection rifles” you speak of. Protection? What the fuck are you talking about? You have a gun in your house, you’re 80% more likely to use that gun on yourself, than to shoot someone else. And people think, “Well, that’d never happen to me.” You don’t know that, because you know what? ♪ From time to time We all get sad ♪ ♪ One day you’re happy Then you’re sad ♪ ♪ And then, uh-oh ♪ Protection. I had a break-in in Manchester, England, where I was tied up, I had my head cut. They threatened to rape my girlfriend. They came through the window with a machete and a hammer, and Americans always go, [In American accent] “Well, imagine if you had a gun.” And I’m like, “All right. I was naked at the time. I wasn’t wearing my holster. I wasn’t staring at the window waiting for cunts with machetes to come through.” What world do you live in where you’re constantly fucking ready? You have guns ’cause you like guns! That’s why you go to gun conventions! That’s why you read gun magazines! None of you give a shit about home security. None of you go to home security conventions. None of you read Padlock Monthly. None of you have a Facebook picture of you behind a secure door going, “Fucking yeah!” Like you’re going to be ready if someone comes into your house. You have it at all fucking times. By the way, most people who are breaking into your house just want your fucking TV! You think that people are coming to murder your family? How many fucking enemies do you have? Jeez, you think a lot of yourself if you think everyone’s coming to murder you. See, if you have it readily available, it becomes unsafe. You have it in your bedside table, one of your kids picks it up, thinks it’s a toy, shoots another one of your kids. Happens every fucking day, but people go, “That’d never happen in my house ’cause I’m a responsible gun owner. I keep my guns locked in a safe.” Then they’re no fucking protection! Someone comes into the house, you’re like, “Wait there, fuck-face! Oh! You’ve come to the wrong house here, buddy boy. I tell you what. I’m gonna fuck you up! Okay. Is it 32 to the left or 32 to the right? Your mother’s birthday? Why the fuck would I know your fucking mother’s birthday? Maybe if you didn’t leave the window open [In whining voice] ‘because it’s too hot in here,’ we wouldn’t be getting fucking murdered, right?

The group members [parents] display an excessively zealous, unquestioning commitment to an individual [their child]. • The group members [parents] are preoccupied with bringing in new members. • The group members [parents] are preoccupied with making money. • The leadership [child] induces guilt feelings in members [parents] in order to control them. •  Members’ [parents’] subservience to the group [children] causes them to cut ties with family and friends, and to give up personal goals and activities that were of interest before joining the group. • Members [parents] are expected to devote inordinate amounts of time to the group [children]. •  Members [parents] are encouraged or required to live [in the suburbs] and/or socialize [playdates] only with other group members [parents].

I was not always a believer in reparations. I’d read TransAfrica founder Randall Robinson’s work on the subject in the late ’90s, which convinced me that the negative conditions of black people were tied to the fact of slavery and that recompense for that crime made sense in the broadest way. But like most people who agreed with the idea in principle, I thought it was a wildly impractical solution. Some years later I read Crabgrass Frontier, Kenneth Jackson’s history of the suburbs and the cities they ringed. I remembered the bracing section on how black families had been cut out of the FHA loan program and thus excluded from much of the suburban housing development in the postwar years. Jackson argued that there was a link between the impoverished cities where black people lived and the relatively affluent suburbs where they did not, and the link was neither mystical nor natural but was the knowable actions of our government. I knew that housing was a great source of the wealth for American families. So was the gap in wealth between black and white families tied to this government action?

A hedge fund, Hildene Capital Management, which had invested some of the family’s wealth, said that it was no longer comfortable doing business with the Sacklers. Brett Jefferson, the fund’s manager, revealed that someone close to the firm had suffered an “opioid-related tragedy,” and said, “My conscience led me to terminate the relationship.” Even Purdue’s banker, JPMorgan Chase, cut ties with the company.

Those intelligent, most fortunate of souls who seek for themselves the holy Kingdom, cut to pieces the hard knot in the heart which has been tied tight since the beginning of time. One who does so, is liberated out of gross and subtle matter. They are often misunderstood in the world of the living, for they have separated themselves from the ‘norm’ of society. Yet it is they who achieve the greatest of all rewards, Mary,” he said, gazing at the Temple of Tears thoughtfully. “What kind of pilgrim attains Heaven?” I asked. “Those souls who do good deeds unto others, who are generous, and who give in charity, as well as those who are kindhearted to family and society, enter Heaven. Those who

Have you heard,’ interrupted Gallardine, ‘of what happens to those caught cheating at his tower, Master de Ferra? He collects their hands, and then he drops their bodies onto a stone courtyard and bills their families or business partners to have the remains cleaned up. And what about the last man who started a fight inside the Sinspire, and drew blood? Requin had him tied to a table. His kneecaps were cut out by a dog-leech and red ants were poured into the wounds. The kneecaps were lashed back down with twine. That man begged to have his throat slit. His request was not granted.

Never argue with an idiot. People watching won’t be able to tell the difference.

The greatest gift that boundaries offer is the distinguishing line between where another person stops and you start. It is at the firm separation between yourself and the other that your instincts alert you to when something sacred in your personal/emotional space has been inappropriately violated. Setting a boundary to protect that sacred space helps you avoid further hurt and/or misunderstanding at this line.

The psychosocial theory of life span development developed by Eric Erikson9 can show you how, when, and why your crippling feelings of self-doubt were created. His theory shares how and why the emotional damage done has such a lasting impact throughout life. In my experience, once a person understands how, why, when, and where the damage happened, this knowledge places them more securely on the path to recovery.

Not so for those of us who were raised by emotionally self-absorbed parents.

Further, because you received so little emotional connection from your caregivers and no one showed you appropriate ways to speak or behave—a helpful model called mirroring—you may find it hard to recognize, label, communicate, and express your emotions when asked to describe them.

Erikson’s third stage spans the ages of three through five. This stage is about being purpose-driven. You are learning to apply more inventiveness and creativity to your independence. You are becoming less self-centered and more social.

The fifth stage spans ages twelve to eighteen. During these years you are learning and trying on the roles you will occupy as an adult. Erikson suggests that two identities are developing in this stage: sexual and occupational.