Carpenter Sayings And Quotes

I privately say to you, old friend... please accept from me this unpretentious bouquet of early-blooming parentheses: (((()))).

The connection was so bad, and I couldn’t talk at all during most of the call. How terrible it is when you say I love you and the person at the other end shouts back ‘What?

Wanting to Die Since you ask, most days I cannot remember. I walk in my clothing, unmarked by that voyage. Then the almost unnameable lust returns. Even then I have nothing against life. I know well the grass blades you mention, the furniture you have placed under the sun. But suicides have a special language. Like carpenters they want to know which tools. They never ask why build. Twice I have so simply declared myself, have possessed the enemy, eaten the enemy, have taken on his craft, his magic. In this way, heavy and thoughtful, warmer than oil or water, I have rested, drooling at the mouth-hole. I did not think of my body at needle point. Even the cornea and the leftover urine were gone. Suicides have already betrayed the body. Still-born, they don't always die, but dazzled, they can't forget a drug so sweet that even children would look on and smile. To thrust all that life under your tongue!— that, all by itself, becomes a passion. Death's a sad Bone; bruised, you'd say, and yet she waits for me, year after year, to so delicately undo an old wound, to empty my breath from its bad prison. Balanced there, suicides sometimes meet, raging at the fruit, a pumped-up moon, leaving the bread they mistook for a kiss, leaving the page of the book carelessly open, something unsaid, the phone off the hook and the love, whatever it was, an infection.

Da. This is going very well already." Thomas barked out a laugh. "There are seven of us against the Red King and his thirteen most powerful nobles, and it's going well?" Mouse sneezed. "Eight," Thomas corrected himself. He rolled his eyes and said, "And the psycho death faerie makes it nine." "It is like movie," Sanya said, nodding. "Dibs on Legolas." "Are you kidding?" Thomas said. "I'm obviously Legolas. You're . . ." He squinted thoughtfully at Sanya and then at Martin. "Well. He's Boromir and you're clearly Aragorn." "Martin is so dour, he is more like Gimli." Sanya pointed at Susan. "Her sword is much more like Aragorn's." "Aragorn wishes he looked that good," countered Thomas. "What about Karrin?" Sanya asked. "What--for Gimli?" Thomas mused. "She is fairly--" "Finish that sentence, Raith, and we throw down," said Murphy in a calm, level voice. "Tough," Thomas said, his expression aggrieved. "I was going to say 'tough.' " As the discussion went on--with Molly's sponsorship, Mouse was lobbying to claim Gimli on the basis of being the shortest, the stoutest, and the hairiest-- "Sanya," I said. "Who did I get cast as?" "Sam," Sanya said. I blinked at him. "Not . . . Oh, for crying out loud, it was perfectly obvious who I should have been." Sanya shrugged. "It was no contest. They gave Gandalf to your godmother. You got Sam.

He shook his head pityingly. “This, more than anything else, is what I have never understood about your people. You can roll dice, and understand that the whole game may hinge on one turn of a die. You deal out cards, and say that all a man's fortune for the night may turn upon one hand. But a man's whole life, you sniff at, and say, what, this naught of a human, this fisherman, this carpenter, this thief, this cook, why, what can they do in the great wide world? And so you putter and sputter your lives away, like candles burning in a draft.” “Not all men are destined for greatness,” I reminded him. “Are you sure, Fitz? Are you sure? What good is a life lived as if it made no difference at all to the great life of the world? A sadder thing I cannot imagine. Why should not a mother say to herself, if I raise this child aright, if I love and care for her, she shall live a life that brings joy to those about her, and thus I have changed the world? Why should not the farmer that plants a seed say to his neighbor, this seed I plant today will feed someone, and that is how I change the world today?” “This is philosophy, Fool. I have never had time to study such things.” “No, Fitz, this is life. And no one has time not to think of such things. Each creature in the world should consider this thing, every moment of the heart's beating. Otherwise, what is the point of arising each day?

However contradictory the coroner's report — whether he pronounces Consumption or Loneliness or Suicide to be the cause of death — isn't it plain how the true artist-seer actually dies? I say that the true artist-seer, the heavenly fool who can and does produce beauty, is mainly dazzled to death by his own scruples, the blinding shapes and colors of his own sacred human conscience.

God hasn't forgotten you, God will never forget you. He says He will never leave you comfortless, and He won't. You can't use Him up or wear Him out. Hang on to him. He wont forget you. So please don't forget Him.

Most dogs, when you hold a leash up, go nuts and run to the door. Crash, on the other hand barely looks up from his spot on the couch. His expression is saying, What the hell are you doing with that thing?

You call a star a star, and say it is just a ball of matter moving on a mathematical course. But that is merely how you see it. By so naming things and describing them you are only inventing your own terms about them. And just as speech is invention about objects and ideas, so myth is invention about truth.

I privately say to you old friend (unto you, really, I'm afraid), please accept from me this unpretentious bouquet of early-blooming parenthesis: (((( )))). I suppose, most unflorally, I truly mean them to be taken, first off as bow-legged--buckle-legged--omens of my state of mind and body at this writing.

I still think of Oregon Trail as a great leveler. If, for example, you were a twelve-year-old girl from Westchester with frizzy hair, a bite plate, and no control over your own life, suddenly you could drown whomever you pleased. Say you have shot four bison, eleven rabbits, and Bambi's mom. Say your wagon weighs 9,783 pounds and this arduous journey has been most arduous. The banker's sick. The carpenter's sick. The butcher, the baker, the algebra-maker. Your fellow pioneers are hanging on by a spool of flax. Your whole life is in flux and all you have is this moment. Are you sure you want to forge the river? Yes. Yes, you are.

I say that the true artist-seer, the heavenly fool who can and does produce beauty, is mainly dazzled to death by his own scruples, the blinding shapes and colors of his own human conscience.

I've met the girl. She's a zero in my opinion but terrific-looking. I don't actually know that she's a zero. I mean she hardly said two words the night I met her. Just sat and smiled and smoked, so it isn't fair to say.

I'm not falling anymore. That's what L says, and she's right. I guess you could say I'm flying. We both are. And I'm pretty sure somewhere up there in the real blue sky and carpenter bee greatness, Amma's flying, too. We all are, depending on how you look at it. Flying or falling, it's up to us. Because the sky isn't really made of blue paint, and there aren't just two kinds of people in this world, the stupid and the stuck. We only think there are. Don't waste your time with either-with anything. It's not worth it.

Lord, if I thought you were listening, I'd pray for this above all: that any church set up in your name should remain poor, and powerless, and modest. That it should wield no authority except that of love. That it should never cast anyone out. That it should own no property and make no laws. That it should not condemn, but only forgive. That it should be not like a palace with marble walls and polished floors, and guards standing at the door, but like a tree with its roots deep in the soil, that shelters every kind of bird and beast and gives blossom in the spring and shade in the hot sun and fruit in the season, and in time gives up its good sound wood for the carpenter; but that sheds many thousands of seeds so that new trees can grow in its place. Does the tree say to the sparrow, 'Get out, you don't belong here?' Does the tree say to the hungry man, 'This fruit is not for you?' Does the tree test the loyalty of the beasts before it allows them into the shade?

Some men know the exact amount of money in their bank accounts,” she continued. “Other men know how many miles are on their car and how many more miles it’ll handle. Other men know the batting average of their favorite baseball player and more other men know the exact sum Uncle Sam has screwed ’em. Your father knows no such figures. The only numbers Landon Carpenter has in his head are the numbers of stars in the sky on the days his children were born. I don’t know about you, but I would say that a man who has skies in his head full of the stars of his children, is a man who deserves his child’s love. Especially from the child with the most stars.

This, more than anything else, is what I have never understood about your people. You can roll dice, and understand that the whole game may hinge on one turn of a die. You deal out cards, and say that all a man's fortune for the night may turn upon one hand. But a man's whole life, you sniff at, and say, what, this naught of a human, this fisherman, this carpenter, this thief, this cook, why, what can they do in the great wide world? And so you putter and sputter your lives away, like candles burning in a draft.

Sure. Happy to do it,' I say. In terms of level of truthfulness, that statement would rank with something like, 'Damn, I'm going to be traveling to Saturn that day to go giraffe hunting.

You can laugh at Christianity, you can mock it and ridicule it. But it works. It changes lives. I should say Jesus Christ changes lives. Christianity is not a religion; it’s not a system; it’s not an ethical idea; it’s not a psychological phenomenon. It’s a person. If you trust Christ, start watching your attitudes and actions because Jesus Christ is in the business of changing lives.

Helgarson won’t tell me, but it must have been bad. His fangs pop out if you just say ‘Thor’ aloud, and he hunts carpenters simply because they use hammers.

Do we take less pride in the possession of our home because its walls were built by some unknown carpenter, its tapestries woven by some unknown weaver on a far Oriental shore, in some antique time? No. We show our home to our friends with the pride as if it were our home, which it is. Why then should we take less pride when reading a book written by some long-dead author? Is it not our book just as much, or even more so, than theirs? So the landowner says, ‘Look at my beautiful home! Isn’t it fine?’ And not, ‘Look at the home so-and-so has built.’ Thus we shouldn’t cry, ‘Look what so-and-so has written. What a genius so-and-so is!’ But rather, ‘Look at what I have read! Am I not a genius? Have I not invented these pages? The walls of this universe, did I not build? The souls of these characters, did I not weave?

Life, of course, never gets anyone's entire attention. Death always remains interesting, pulls us, draws us. As sleep is necessary to our physiology, so depression seems necessary to our psychic economy. In some secret way, Thanatos nourishes Eros as well as opposes it. The two principles work in covert concert; though in most of us Eros dominates, in none of us is Thanatos completely subdued. However-and this is the paradox of suicide-to take one's life is to behave in a more active, assertive, "erotic" way than to helplessly watch as one's life is taken away from one by inevitable mortality. Suicide thus engages with both the death-hating and the death-loving parts of us: on some level, perhaps, we may envy the suicide even as we pity him. It has frequently been asked whether the poetry of Plath would have so aroused the attention of the world if Plath had not killed herself. I would agree with those who say no. The death-ridden poems move us and electrify us because of our knowledge of what happened. Alvarez has observed that the late poems read as if they were written posthumously, but they do so only because a death actually took place. "When I am talking about the weather / I know what I am talking about," Kurt Schwitters writes in a Dada poem (which I have quoted in its entirety). When Plath is talking about the death wish, she knows what she is talking about. In 1966, Anne Sexton, who committed suicide eleven years after Plath, wrote a poem entitled "Wanting to Die," in which these startlingly informative lines appear: But suicides have a special language. Like carpenters they want to know which tools. They never ask why build. When, in the opening of "Lady Lazarus," Plath triumphantly exclaims, "I have done it again," and, later in the poem, writes, Dying Is an art, like everything else. I do it exceptionally well. I do it so it feels like hell. I do it so it feels real. I guess you could say I've a call, we can only share her elation. We know we are in the presence of a master builder.

I explained we lost the porch to the flood. 'Father hasn't gotten around to rebuilding it, although he's quite a good carpenter. He says if Jesus was a carpenter, it's good enough for a clergyman. But I don't remember that Jesus let his house fall down.

Performance is done for the sight and approval of others. Service is done knowing that God is watching and approving whether or not anyone else is. Performance causes us to be enslaved to others’ opinions, unable to say no, and prone to being overworked. Service frees us to do what God wants, thereby saying no as needed. Performance presses us toward perfectionism, where we seek to do everything just right so others will praise us. Service allows us to do our best, knowing that God’s appreciation of us is secure regardless of our performance. Performance causes us to focus on the “big” things and only do what is highly visible or significant. Service allows us to do simple, humble, and menial tasks—the “little things”—knowing that the peasant Jewish carpenter we worship equally appreciates them both.

Artisans, say, taxi drivers, prostitutes (a very, very old profession), carpenters, plumbers, tailors, and dentists, have some volatility in their income but they are rather robust to a minor professional Black Swan, one that would bring their income to a complete halt. Their risks are visible. Not so with employees, who have no volatility, but can be surprised to see their income going to zero after a phone call from the personnel department. Employees’ risks are hidden.

This is too grand to be said (so I’m just the man to say it), but I can’t be my brother’s brother for nothing, and I know – not always, but I know – there is no single thing I do that is more important than going into that awful Room 307. There isn’t one girl in there, including the Terrible Miss Zabel, who is not as much my sister as Boo Boo or Franny. They may shine with the misinformation of the ages, but they shine. This thought manages to stun me: There’s no place I’d really rather got right now than into Room 307. Seymour once said that all we do our whole lives is go from one little piece of Holy Ground to the next. Is he never wrong? Just go to bed, now. Quickly. Quickly and slowly.

He rolls his eyes when I mention the dog connection. “What is it with you and dogs?” “Dogs are like humans, only better in every respect,” I say.

No one responds or even looks at him. It’s as if he didn’t say it. If an accountant says words in a kitchen and no one listens, did he make a sound?

I narrowed my eyes. “Doctors say a glass a day helps the heart.” Hades cocked his head mockingly. “A glass of wine, not a gallon of hard liquor.” Semantics.

In all people I see myself, none more and not one a barleycorn less, And the good or bad I say of myself I say of them. And I know I am solid and sound, To me the converging objects of the universe perpetually flow, All are written to me, and I must get what the writing means. And I know I am deathless. I know this orbit of mine cannot be swept by a carpenter's compass, I know I shall not pass like a child's carlacue cut with a burnt stick at night.

The individual act of will is the strongest, most transcendent part of us. To look upon something with our deepest overriding passions, whether it be rage, grief, hope or love, and yet recognise a greater need or goal, and to say, "I will do this" or "I will not do that", no matter what the personal cost, is a triumph of the spirit. The exercise of the will is the art of humans in the state of being.' --

How it happened that Mastro Cherry, carpenter, found a piece of wood that wept and laughed like a child. Centuries ago there lived -- "A king!" my little readers will say immediately. No, children, you are mistaken. Once upon a time there was a piece of wood.

...but I do very emphatically believe there is an enormous amount of the androgynous in any all-or-nothing prose writer, or even a would-be one. I think that if he titters at male writers who wear invisible skirts he does so at his eternal peril. I'll say no more on the subject. This is precisely the sort of confidence that can be easily and juicily Abused.

I find myself thinking, “I’m not so sure this is a great idea.” I find myself saying, “Great.

По онова време пишех на една недоизлекувана, да не кажа неуравновесена, германска машина. I was using a very poorly rehabilitated, not to say unbalanced, German typewriter at the time.

When some wild-eyed, eight-foot-tall maniac grabs your neck, taps the back of your favorite head up against the barroom wall, and he looks you crooked in the eye and he asks you if ya paid your dues, you just stare that big sucker right back in the eye, and you remember what ol' Jack Burton always says at a time like that: "Have ya paid your dues, Jack?" "Yessir, the check is in the mail.

This is what God has done for us: He has said, “I forgive you.” But he paid the price for the forgiveness himself through the Cross. It’s a payment that Buddha, Muhammad, Confucius, or any other religious or ethical leader cannot offer. No one can pay the price by “just living a good life.” I know it sounds exclusive to say it, but we must say it simply because it is true: There is no other way but Jesus.

Make things right?” I asked. “Where did you learn that one?” “From Mr. Carpenter,” she said. “He says making things right is the first and last thing you should do every day. And that it’s what you always try to do.

I have got acquainted with Lofty John. Ilse is a great friend of his and often goes there to watch him working in his carpenter shop. He says he has made enough ladders to get to heaven without the priest but that is just his joke.

[The intellect of fallen man] may be compared to a buzz-saw that is sharp and shining, ready to cut the boards that come to it. Let us say that a carpenter wishes to cut fifty boards for the purpose of laying the floor of a house. He has marked his boards. He has set his saw. He begins at one end of the mark on the board. But he does not know that his seven-year-old son has tampered with the saw and changed its set. The result is that every board he saws is cut slantwise and thus unusable because too short except at the point where the saw made its first contact with the wood. As long as the set of the saw is not changed, the result will always be the same. So also whenever the teachings of Christianity are presented to the natural man, they will be cut according to the set of sinful human personality.

Walt, at about eleven, had a routine of looking at Seymour's wrists and telling him to take off his sweater. "Take off your sweater, hey, Seymour. Go ahead, hey. It's warm in here." S. would beam back at him, shine back at him. He loved that kind of horseplay from any of the kids. I did, too, but only off and on. He did invariably. He thrived, too, waxed strong, on all tactless or underconsidered remarks directed at him by family minors. In 1959, in fact, when on occasion I hear rather nettling news of the doings of my youngest brother and sister, I think on the quantities of joy they brought S. I remember Franny, at about four, sitting on his lap, facing him, and saying, with immense admiration, "Seymour, your teeth are so nice and yellow!" He literally staggered over to me to ask if I'd heard what she said.

You might almost say, that this strange uncompromisedness in him involved a sort of unintelegence; for in his numerous trades, he did not seem to work so much by reason or instinct, or simply because he had been tuitored into it, or by any intermixture of all of these , even or uneven; but merely by a kind of deaf and dumb , sponteneous literal process.

Main Street is as dead as ever. There's a blinding white light at the water-tower end of it and Jesus standing in the centre of it in a pale blue robe with his arms out, palms up, like he's saying how the hell would I know? I'm just a carpenter.

The sun was shining on the sea, Shining with all his might: He did his very best to make The billows smooth and bright-- And this was odd, because it was The middle of the night. The moon was shining sulkily, Because she thought the sun Had got no business to be there After the day was done-- "It's very rude of him," she said, "To come and spoil the fun!" The sea was wet as wet could be, The sands were dry as dry. You could not see a cloud, because No cloud was in the sky: No birds were flying over head-- There were no birds to fly. The Walrus and the Carpenter Were walking close at hand; They wept like anything to see Such quantities of sand: "If this were only cleared away," They said, "it WOULD be grand!" "If seven maids with seven mops Swept it for half a year, Do you suppose," the Walrus said, "That they could get it clear?" "I doubt it," said the Carpenter, And shed a bitter tear. "O Oysters, come and walk with us!" The Walrus did beseech. "A pleasant walk, a pleasant talk, Along the briny beach: We cannot do with more than four, To give a hand to each." The eldest Oyster looked at him. But never a word he said: The eldest Oyster winked his eye, And shook his heavy head-- Meaning to say he did not choose To leave the oyster-bed. But four young oysters hurried up, All eager for the treat: Their coats were brushed, their faces washed, Their shoes were clean and neat-- And this was odd, because, you know, They hadn't any feet. Four other Oysters followed them, And yet another four; And thick and fast they came at last, And more, and more, and more-- All hopping through the frothy waves, And scrambling to the shore. The Walrus and the Carpenter Walked on a mile or so, And then they rested on a rock Conveniently low: And all the little Oysters stood And waited in a row. "The time has come," the Walrus said, "To talk of many things: Of shoes--and ships--and sealing-wax-- Of cabbages--and kings-- And why the sea is boiling hot-- And whether pigs have wings." "But wait a bit," the Oysters cried, "Before we have our chat; For some of us are out of breath, And all of us are fat!" "No hurry!" said the Carpenter. They thanked him much for that. "A loaf of bread," the Walrus said, "Is what we chiefly need: Pepper and vinegar besides Are very good indeed-- Now if you're ready Oysters dear, We can begin to feed." "But not on us!" the Oysters cried, Turning a little blue, "After such kindness, that would be A dismal thing to do!" "The night is fine," the Walrus said "Do you admire the view? "It was so kind of you to come! And you are very nice!" The Carpenter said nothing but "Cut us another slice: I wish you were not quite so deaf-- I've had to ask you twice!" "It seems a shame," the Walrus said, "To play them such a trick, After we've brought them out so far, And made them trot so quick!" The Carpenter said nothing but "The butter's spread too thick!" "I weep for you," the Walrus said. "I deeply sympathize." With sobs and tears he sorted out Those of the largest size. Holding his pocket handkerchief Before his streaming eyes. "O Oysters," said the Carpenter. "You've had a pleasant run! Shall we be trotting home again?" But answer came there none-- And that was scarcely odd, because They'd eaten every one.

The connection was so bad, and I couldn't talk at all during most of the call. How terrible it is when you say I love you and the person at the other end shouts back 'What?' I've been reading a miscellany of Vedanta all [358] day. Marriage partners are to serve each other. Elevate, help, teach, strengthen each other, but above all, serve. Raise their children honorably, lovingly, and with detachment. A child is a guest in the house, to be loved and respected-never possessed, since he belongs to God. How wonderful, how sane, how beautifully difficult, and therefore true. The joy of responsibility for the first time in my life.

Maybe there’s a more ominous phrase in the English language than “We need to talk.” Perhaps “Michael Corleone says hello.” Or maybe “I’m afraid the test results are back.” But right now what Laurie just said is enough to send spasms of panic through my gut.

You wrote down that you were a writer by profession. It sounded to me like the loveliest euphemism I had ever heard. When was writing ever your profession? It's never been anything but your religion. Never. I'm a little over-excited now. Since it is your religion, do you know what you will be asked when you die? But let me tell you first what you won't be asked. You won't be asked if you were working on a wonderful moving piece of writing when you died. You won't be asked if it was long or short, sad or funny, published or unpublished. You won't be asked if you were in good or bad form while you were working on it. You won't even be asked if it was the one piece of writing you would have been working on if you had known your time would be up when it was finished--I think only poor Soren K. will get asked that. I'm so sure you'll get asked only two questions.' Were most of your stars out? Were you busy writing your heart out? If only you knew how easy it would be for you to say yes to both questions. If only you'd remember before ever you sit down to write that you've been a reader long before you were ever a writer. You simply fix that fact in your mind, then sit very still and ask yourself, as a reader, what piece of writing in all the world Buddy Glass would most want to read if he had his heart's choice. The next step is terrible, but so simple I can hardly believe it as I write it. You just sit down shamelessly and write the thing yourself. I won't even underline that. It's too important to be underlined. Oh, dare to do it, Buddy ! Trust your heart. You're a deserving craftsman. It would never betray you.

Hannah,” Ms. Carpenter says softly. I think we all hide from God sometimes. We all have things we’re ashamed of. The essential thing is that you work through it.” “How am I supposed to do that?” Ms. Carpenter turns her head from side to side, her eyes glazed over in thought. “You refuse to be imprisoned by that shame. You realize that you are good – you are good because God made you – and you claim that goodness.

Didn't they understand that for some people the opera, the drama, the ballet, were only boring, and yet a peepshow on Market Street was art? They want to make everything gray and tasteful. Don't they understand how awful good taste seems to people who don't have it? Ha, what do they care about people with bad taste! Nothing. But I do. I love them. They wear cheap perfume and carry transistor radios. They buy plastic dog turds and painted turtles and pennants and signs that say, "I don't swim in your toilet, so please don't pee in my pool!" and they buy smelly popcorn and eat it on the street and go to bad movies and stand here in doorways sneaking nips of whiskey just like I'm doing, and they're all so nice.

You may scold your carpenter, when he has made a bad table, though you can't make a table yourself.' I say to you - 'Mr. Finch, you may point out a defect in a baby's petticoats, though you haven't got a baby yourself!' Doesn't that satisfy you? All right! Take another illustration. Look at your room here. I can see in the twinkling of an eye, that it's badly lit. You have only got one window - you ought to have two. Is it necessary to be a practical builder to discover that? Absurd! Are you satisfied now? No! Take another illustration. What's this printed paper, here, on the chimney-piece? Assessed Taxes. Ha! Assessed Taxes will do. You're not in the House of Commons; you're not a Chancellor of the Exchequer - but haven't you an opinion of your own about taxation, in spite of that? Must you and I be in Parliament before we can presume to see that the feeble old British Constitution is at its last gasp?

I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse.

I doubt very much that the lengths of wood we nail together into a frame could be considered up to code, but we do the best we can. I suspect they will take it all apart and start over as soon as we are gone, but it looks good on camera since Jesus was a carpenter. Daddy would say that segments like this lend an air of humility to the show, but he says it while wearing a three-hundred-dollar tie, so I'm not entirely sure he knows what the word humility really means.

Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on to say, 'Why were things of this sort ever brought into the world?' The student of nature will only laugh at you; just as a carpenter or a shoemaker would laugh, if you found fault with the shavings and scraps from their work which you saw in the shop. Yet they, at least, have somewhere to throw their litter; whereas Nature has no such out-place. That is the miracle of her workmanship: that in spite of this self-limitation, she nevertheless transmutes into herself everything that seems worn-out or old or useless, and re-fashions it into new creations, so as never to need either fresh supplies from without, or a place to discard her refuse. Her own space, her own materials and her own skill are sufficient for her.

In this entre-nous spirit, then, old confidant before we join the others, the grounded everywhere, including, I’m sure, the middle-aged hot-rodders who insist on zooming us to the moon, the Dharma Bums, the makers of cigarette filters for thinking men, the Beat and the Sloppy and the Petulant, the chosen cultists, all the lofty experts who know so well what we should or shouldn’t do with our poor little sex organs, all the bearded, proud, unlettered young men and unskilled guitarists and Zen-killers and incorporated aesthetic Teddy boys who look down their thoroughly unenlightened noses at this splendid planet where (please don’t shut me up) Kilroy, Christ, and Shakespeare all stopped – before we join these others, I privately say to you, old friend (unto you, really, I’m afraid), please accept from me this unpretentious bouquet of very early-blooming parentheses: (((()))).

Look ye, carpenter, I dare say thou callest thyself a right good workmanlike workman, eh!

Hannah stands to leave, but Ms. Carpenter rests a hand on her arm. ‘Hannah,’ she says, ‘I want you to know I’m proud of you. Keep going, okay? Don’t lose faith.

You’ll pardon me, maybe, for saying so, but not all readers are skilled readers.

Putting up food is, at its heart, an optimistic thing. It’s a bold way to say: I will be sticking around.

We leave a mark wherever we go, whatever we do, and whatever we say.

I think it should be done over, Buddy. …Please make peace with your wit. It's not going to go away, Buddy. To dump it on your own advice would be as bad and unnatural as dumping your adjectives and your adverbs because Prof. B. wants you to. What does he know about it? What do you really know about your own wit? I've been sitting here tearing up notes to you. I keep starting to say things like 'This one is wonderfully constructed,' and 'The conversation between the two cops is terrific.' So I'm hedging. I'm not sure why. I started to get a little nervous right after you began to read. It sounded like the beginning of something your arch-enemy Bob B. calls a rattling good story. Don't you think he would call this a step in the right direction? Doesn't that worry you? Even what is funny about the woman on the back of the truck doesn't sound like something you think is funny. It sounds much more like something that you think is universally considered funny. I feel gypped. Does that make you mad? You can say our relatedness spoils my judgement. It worries me enough. But I'm also just a reader. Are you a writer or just a writer of rattling good stories. I mind getting a rattling good story from you.

A naturalist should look at the world with warm affection, if not ardent love. The life the scalpel has ended ought to be honored by a caring, devoted appreciation for that creature’s unrepeatable individuality, and for the fact that, at the same time, strange as this may seem, this life stands for the entire natural kingdom. Examined with attention, the dissected hare illuminates the parts and properties of all other animals and, by extension, their environment. The hare, like a blade of grass or a piece of coal, is not simply a small fraction of the whole but contains the whole within itself. This makes us all one. If anything, because we are all made of the same stuff. Our flesh is the debris of dead stars, and this is also true of the apple and its tree, of each hair on the spider’s legs, and of the rock rusting on planet Mars. Each minuscule being has spokes radiating out to all of creation. Some of the raindrops falling on the potato plants in your farm back in Sweden were once in a tiger’s bladder. From one living thing, the properties of any other may be predicted. Looking at any particle with sufficient care, and following the chain that links all things together, we can arrive at the universe—the correspondences are there, if the eye is skillful enough to detect them. The guts of the anatomized hare faithfully render the picture of the entire world. And because that hare is everything, it is also us. Having understood and experienced this marvelous congruity, man can no longer examine his surroundings merely as a surface scattered with alien objects and creatures related to him only by their usefulness. The carpenter who can only devise tabletops while walking through the forest, the poet who can only remember his own private sorrows while looking at the falling snow, the naturalist who can only attach a label to every leaf and a pin to every insect—all of them are debasing nature by turning it into a storehouse, a symbol, or a fact. Knowing nature, Lorimer would often say, means learning how to be. And to achieve this, we must listen to the constant sermon of things. Our highest task is to make out the words to better partake in the ecstasy of existence.

Where is it, Rudolf?” she whispers, pressing herself against me. “Tell me where it is! Has a piece of me been left behind everywhere? In all the mirrors I have looked into? I have seen lots of them, countless ones! Am I scattered everywhere in them? Has each of them taken some part of me? A thin impression, a thin slice of me? Have I been shaved down by mirrors like a piece of wood by a carpenter’s plane? What is still left of me?” I take her by the shoulders. “All of you is still here,” I say. “On-the contrary, mirrors add something. They make it visible and give it to you—a bit of space, a lighted bit of our-self.” “Myself?” She continues to cling to my hand. “But suppose it is not that way? Suppose myself is buried all over in thousands and thousands of mirrors? How can I get it back? Oh, I can never get it back! It is lost! Lost! It has been rubbed away like a statue that no longer has a face. Where is my face? Where is my first face? The one before all the mirrors? The one before they began to steal me!” “No one has stolen you,” I say in desperation. “Mirrors don’t steal. They only reflect.

Gandalf faced and suffered death; and came back or was sent back, as he says, with enhanced power. But though one may be in this reminded of the Gospels, it is not really the same thing at all. The Incarnation of God is an infinitely greater thing than anything I would dare to write. Here I am only concerned with Death as part of the nature, physical and spiritual, of Man, and with Hope without guarantees. Letter 181 To Michael Straight [drafts]

Colonel Crawley’s defective capital. I wonder how many families are driven to roguery and to ruin by great practitioners in Crawlers way?— how many great noblemen rob their petty tradesmen, condescend to swindle their poor retainers out of wretched little sums and cheat for a few shillings? When we read that a noble nobleman has left for the Continent, or that another noble nobleman has an execution in his house — and that one or other owes six or seven millions, the defeat seems glorious even, and we respect the victim in the vastness of his ruin. But who pities a poor barber who can’t get his money for powdering the footmen’s heads; or a poor carpenter who has ruined himself by fixing up ornaments and pavilions for my lady’s dejeuner; or the poor devil of a tailor whom the steward patronizes, and who has pledged all he is worth, and more, to get the liveries ready, which my lord has done him the honour to bespeak? When the great house tumbles down, these miserable wretches fall under it unnoticed: as they say in the old legends, before a man goes to the devil himself, he sends plenty of other souls thither.

There was also more practical inquiry. How should I make a living? How do I get my relatives out of my house? Could you help me postpone payment of this loan? The dervishes had jobs in the workday world: mason, weaver, bookbinder, grocer, hatmaker, tailor, carpenter. They were craftsmen and -women, not renunciates of everyday life, but affirmative makers and ecstatics. Some people call them sufis, or mystics. I say they're on the way of the heart.

What God would allow such a curse to befall his people? No one will say it aloud, but many, many congregants are having a crisis of the soul. Many are putting their faith in shotgun shells and .357s, not the carpenter from Galilee.

Dominance. It’s a key aspect of nature and a driving force in society. It separated the working class and the elite, the rich and the poor. In nature, it’s. Lack and white - predator versus prey - but humans have a false sense of right and wrong. They believe in shades of gray. They’ve deluded themselves into thinking there’s such a thing as equality. Segregation is wrong, they say, yet only a hundred years ago, they were cracking the whips. Hypocrisy at its finest.

Fire, fire! The branches crackle and the night wind of late autumn blows the flame of the bonfire back and forth. The compound is dark; I am alone at the bonfire, and I can bring it still some more carpenters' shavings. The compound here is a privileged one, so privileged that it is almost as if I were out in freedom -- this is an island of paradise; this is the Marfino "sharashka" -- a scientific institute staffed with prisoners -- in its most privileged period. No one is overseeing me, calling me to a cell, chasing me away from the bonfire, and even then it is chilly in the penetrating wind. But she -- who has already been standing in the wind for hours, her arms straight down, her head drooping, weeping, then growing numb and still. And then again she begs piteously "Citizen Chief! Please forgive me! I won't do it again." The wind carries her moan to me, just as if she were moaning next to my ear. The citizen chief at the gatehouse fires up his stove and does not answer. This was the gatehouse of the camp next door to us, from which workers came into our compound to lay water pipes and to repair the old ramshackle seminary building. Across from me, beyond the artfully intertwined, many-stranded barbed-wire barricade and two steps away from the gatehouse, beneath a bright lantern, stood the punished girl, head hanging, the wind tugging at her grey work skirt, her feet growing numb from the cold, a thin scarf over her head. It had been warm during the day, when they had been digging a ditch on our territory. And another girl, slipping down into a ravine, had crawled her way to the Vladykino Highway and escaped. The guard had bungled. And Moscow city buses ran right along the highway. When they caught on, it was too late to catch her. They raised the alarm. A mean, dark major arrived and shouted that if they failed to catch the girl, the entire camp would be deprived of visits and parcels for whole month, because of her escape. And the women brigadiers went into a rage, and they were all shouting, one of them in particular, who kept viciously rolling her eyes: "Oh, I hope they catch her, the bitch! I hope they take scissors and -- clip, clip, clip -- take off all her hair in front of the line-up!" But the girl who was now standing outside the gatehouse in the cold had sighed and said instead: "At least she can have a good time out in freedom for all of us!" The jailer had overheard what she said, and now she was being punished; everyone else had been taken off to the camp, but she had been set outside there to stand "at attention" in front of the gatehouse. This had been at 6 PM, and it was now 11 PM. She tried to shift from one foot to another, but the guard stuck out his head and shouted: "Stand at attention, whore, or else it will be worse for you!" And now she was not moving, only weeping: "Forgive me, Citizen Chief! Let me into the camp, I won't do it any more!" But even in the camp no one was about to say to her: "All right, idiot! Come on it!" The reason they were keeping her out there so long was that the next day was Sunday, and she would not be needed for work. Such a straw-blond, naive, uneducated slip of a girl! She had been imprisoned for some spool of thread. What a dangerous thought you expressed there, little sister! They want to teach you a lesson for the rest of your life! Fire, fire! We fought the war -- and we looked into the bonfires to see what kind of victory it would be. The wind wafted a glowing husk from the bonfire. To that flame and to you, girl, I promise: the whole wide world will read about you.

Because we approach the gospel with preconceived notions of what it should say rather than what it does say, the Word no longer falls like rain on the parched ground of our souls. It no longer sweeps like a wild storm into the corners of our comfortable piety. It no longer vibrates like sharp lightning in the dark recesses of our nonhistoric orthodoxy. The gospel becomes, in the words of Gertrude Stein, … a pattering of pious platitudes spoken by a Jewish carpenter in the distant past.

The American Society for Training and Development says that by the time you go back to your job, you've lost 90% of what you've learned in training. You only retain 10%. If you don't use the skills very quickly, you will have big decay very quickly.

When Jesus “starts knocking the house about in a way that hurts abominably,” when his work in our lives “does not seem to make sense,” then he’s really getting somewhere. He’s pounding gaping holes in the painted drywall of our own wisdom to reveal the termite-infested 2x4s on the other side. Ripping up the carpet to point out an inch-wide crack in the foundation. What we thought would take a few months to fix and fancy up will, it turns out, require a lifetime of labor. But Christ is okay with that. He was, after all, raised in the home of a carpenter. And he’ll take his sweet time. C. S. Lewis says he “intends to come and live in it Himself,” but the truth is, he’s already moved in, put his underwear and socks in the drawers, and buckled on his tool belt. He’s here for the long haul.

(H)ow many great noblemen rob their petty tradesmen, condescend to swindle their poor retainers out of wretched little sums, and cheat for a few shillings? When we read that a nobleman has left for the Continent, or that another noble nobleman has an execution in his house - that one or other owe six or seven millions, the defeat seems glorious even, and we respect the victim of the vastness of his ruin. But who pities a poor barber who can't get his money for powdering the footman's heads; or a poor carpenter who has ruined himself by fixing up ornaments and pavilions for my lady's déjeuner; or the poor devil of a tailor whom the steward patronizes, and who has pledged all he is worth, and more, to get the liveries ready, which my lord has done him the honor to bespeak? - When the great house tumbles down, these miserable wretches fall under it unnoticed: as they say in old legends, before a man goes to the devil himself, he sends plenty of other souls thither.

A familiar melody suddenly drifts through the little living room. It makes me freeze, and I don't know why. And then I hear the silky, sweet sound of Karen Carpenter's voice. "'Rainy Days and Mondays,'" Alex says. I can't find my voice. I just stare ahead, fighting back the tears. Alex sits down beside me. I know he senses that something's wrong. "I'm sorry," he says quickly. "If you don't like it, I'll turn it off." "No," I say. "No. Please don't." I wipe a tear from my eye, just as another spills onto my cheek. "My husband loved this song." I smile. "Which made him the only straight man on earth to love the Carpenters." Alex grins. "The only two straight men on earth." I smile again. For some reason, I feel someone has lifted a great weight from my shoulders, just for a moment. "James died on a Monday," I say. We sit there for a moment listening to the song together, each alone in our own thoughts, until Alex reaches over and takes my hand in his. I don't let go.

May you say the things I have tried to say long after I am not there to say them. G. B. Smith’s words were a clear call to Ronald Tolkien to begin the great work that he had been meditating for some time, a grand and astonishing project with few parallels in the history of literature. He was going to create an entire mythology.

The thing about Markham that keeps it off my radar is that it pretty much doesn’t have a single team that I can bet on, or against. I’m not saying that reflects negatively on Markham as an institution; it is known for turning out leaders in fields as diverse as the sciences, math, engineering, and the arts. That’s all well and good, but it doesn’t get you into a bowl game.

I don't know what I'm trying to say. I don't know what any of this is really about. Why we bother. Why we're here. Why we love. ... There is a point, I don't know what it is, but everything I've had, and everything I've lost, and everything I've felt—it meant something. Maybe there isn't a meaning to life. Maybe there's only a meaning to living. That's what I've learned. That's what I'm going to be doing from now on. Living. And loving, sappy as it sounds. I'm not falling anymore. That's what L says, and she's right. I guess you could say I'm lying. We both are. And I'm pretty sure somewhere up there in the real blue sky and carpenter bee greatness, Amma is flying too. We all are, depending on how you look at it. Flying or falling, it's up to us. Because the sky isn't really made of blue paint, and there aren't just two kinds of people in this world, the stupid and the stuck. We only think there are. Don't waste your time with either—with anything. It's not worth it. You can ask my mom, if it's the right kind of starry night. The kind with two Caster moons and a Northern and a Southern Star. At least I know I can.

Republican strategist Peter Wehner says, “Trumpism is not a political philosophy; it is a purposeful effort, led by a demagogue, to incite ugly passions, stoke resentments and divisions, and create fear of those who are not like ‘us’—Mexicans, Muslims, and Syrian refugees. But it will not end there. There will always be fresh targets.” Conservative evangelical Wehner contrasts that with the principles of Jesus, saying, “[A] carpenter from Nazareth offered a very different philosophy. When you see a wounded traveler on the road to Jericho, Jesus taught, you should not pass him by. ‘Truly I say to you,’ he said in Matthew, ‘to the extent that you did it to one of these brothers of mine, even the least of them, you did it to me.’ . . . At its core, Christianity teaches that everyone, no matter at what station or in what season in life, has inherent dignity and worth.”15 Michael Gerson, a former speechwriter and top policy adviser to George W. Bush, and an originator of “compassionate conservatism,” says, [O]ur faith involves a common belief with unavoidably public consequences: Christians are to love their neighbor, and everyone is their neighbor. All the appearances of difference—in race, ethnicity, nationality and accomplishment

He was born in an obscure village, the child of a peasant. He grew up in another village, where he worked in a carpenter shop until he was 30. Then, for three years, he was an itinerant preacher. He never wrote a book. He never held an office. He never had a family or owned a home. He didn’t go to college. He never lived in a big city. He never traveled 200 miles from the place where he was born. He did none of the things that usually accompany greatness. He had no credentials but himself. He was only 33 when the tide of public opinion turned against him. His friends ran away. One of them denied him. He was turned over to his enemies and went through the mockery of a trial. He was nailed to a cross between two thieves. While he was dying, his executioners gambled for his garments, the only property he had on earth. When he was dead, he was laid in a borrowed grave, through the pity of a friend. [Twenty] centuries have come and gone, and today he is the central figure of the human race. I am well within the mark when I say that all the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, all the kings that ever reigned—put together—have not affected the life of man on this earth as much as that one, solitary life.29 If

I have at last got busy about Mummy's grave. . . . . The inscription I should like is: EDITH MARY TOLKIEN 1889-1971 Lúthien :brief and jejune, except for Lúthien, which says for me more than a multitude of words: for she was (and knew she was) my Lúthien. … I never called Edith Lúthien – but she was the source of the story that in time became the chief part of the Silmarillion. Letter 340 From a letter to Christopher Tolkien

Who says you have to be the best anyway?” “My dad.” Michael gave him a curious look. “Is it because you’ve done time that you think you’re not as good as anybody else?” “Oh, I think I’m as good. Other people are the problem.” “Because you’re an ex-con?” “And a carpenter. Not as much status in that as in what your dad does.” “But if you do it well, that’s all that counts. That’s what Mom always says. She says I can be whatever I want in life, as long as I do it with passion. Do you do your work with passion?

Without the thought, though the material parts already exist, the form does not and cannot. The creation is not a product of the matter and is not simply a rearrangement of the matter. The amount of matter in the universe is limited, and its possible rearrangements, though the sum of them would amount to astronomical figures, is also limited. But no such limitations of numbers applies to the creation of works of art. The poet is not obliged, as it were to destroy the material of a Hamlet in order to create a Falstaff, as a carpenter must destroy a tree form to create a table form. The components of the material world are fixed; those of the world of imagination increase by a continuous and irreversible process, without any destruction or rearrangement of what went before. This represents the nearest approach we experience to creation out of nothing, and we conceive of the act of absolute creation as being an act analogous to that of the creative artist. Thus Berdyaev is able to say: "God created the world by imagination.

In my native valley of the middle Dniester, gentry spoke Polish, peasants — Ukrainian, officials — Russian with the Odessa accent, merchants — Jewish, carpenters and joiners — being Filippians and Old Believers — Russian with the Novogrod accent, the kabanists spoke in their own dialect. Additionally, in the same area there were also villages of Polish-speaking noblemen, and nobles who spoke Ukrainian, Moldovan villages speaking in Romanian; Gypsies speaking in Gypsy, Turks were no longer there, but in Khotyn, on the other side of the Dniester and in Kamieniec, their minarets were still standing...All these shades of nationality and languages were also in a semi-fluid state. Sons of Poles sometimes became Ukrainians, sons of Germans and French — Poles. In Odessa, unusual things happened: the Greeks became Russians, Poles were seen joining Soyuz Russkavo Naroda. Even stranger combinations arose from mixed marriages. ‘If a Pole marries a Russian woman,’ my father used to say, ‘their children are usually Ukrainians or Lithuanians’.

I'm profoundly attracted to classical Zen literature, I have the gall to lecture on it and the literature of Mahayana Buddhism one night a week at college, but my life itself couldn't very conceivably be less Zenful than it is, and what little I've been able to apprehend - I pick that verb with care - of the Zen experience has been a by-result of following my own rather natural path of extreme Zenlessness. Largely because Seymour himself literally begged me to do so, and I never knew him to be wrong in these matters.) Happily for me, and probably for everybody, I don't believe it's really necessary to bring Zen into this. The method of marble-shooting that Seymour, by sheer intuition, was recommending to me can be related, I'd say, legitimately and un-Easternly, to the fine art of snapping a cigarette end into a small wastebasket from across a room. An art, I believe, of which most male smokers are true masters only when either they don't care a hoot whether or not the butt goes into the basket or the room has been cleared of eyewitnesses, including, quite so to speak, the cigarette snapper himself. I'm going to try hard not to chew on that illustration, delectable as I find it, but I do think it proper to append - to revert momentarily to curb marbles - that after Seymour himself shot a marble, he would be all smiles when he heard a responsive click of glass striking glass, but it never appeared to be clear to him whose winning click it was. And it's also a fact that someone almost invariably had to pick up the marble he'd won and hand it to him.

Despite his failings she couldn’t shun Nathanael, she was too fond of fleshly delight. He kept her belly large, pumping her full of child as soon as she was emptied, and whenever she was nearing term he avoided their home. Their life conformed almost exactly to the dire predictions made by her father when, with Rob J. already in her, she had married the young carpenter who had come to Watford to help build their neighbor’s barn. Her father had blamed her schooling, saying that education filled a woman with lascivious folly

read slowly, moving his lips over the words. “Everything is only for a day, both that which remembers and that which is remembered. “Observe constantly that all things take place by change, and accustom thyself to consider that the nature of the universe loves nothing so much as to change things which are and to make new things like them. For everything that exists is in a manner the seed of that which will be.” Lee glanced down the page. “Thou wilt die soon and thou are not yet simple nor free from perturbations, nor without suspicion of being hurt by external things, nor kindly disposed towards all; nor dost thou yet place wisdom only in acting justly.” Lee looked up from the page, and he answered the book as he would answer one of his ancient relatives. “That is true,” he said. “It’s very hard. I’m sorry. But don’t forget that you also say, ‘Always run the short way and the short way is the natural’—don’t forget that.” He let the pages slip past his fingers to the fly leaf where was written with a broad carpenter’s pencil, “Sam’l Hamilton.

The Walrus and the Carpenter Were stalking close at hand: They grinned maniacally to see The forming of her band: 'If this were only cleared away,' They said, 'it would be grand!' 'If nine big men with nine big cocks Presumed to hold her near, Do you suppose,' the Walrus said, 'That we could get her clear?' 'I know it' said the Carpenter, And gave an awful leer. 'O Alice, come and walk with us!' The Walrus did beseech 'A pleasant walk, a pleasant talk, And mend this bloody breach: We can still slaughter nine or more, So say goodbye to each.

We've all read articles and seen comments online that claim poor people are poor because they're terrible at saving and planning. I don't believe that. No one wants to live in poverty, and saving is way easier when you have enough to pay your bills and then some. And let's be real: Forgoing that new barbeque isn't going to get any of these families out of poverty. Are we really saying that poor people shouldn't be angle to have things in their lives that bring them joy, just because there's always going to be something they 'should' be spending their money instead? That attitude sucks.

We've all read articles and seen comments online that claim poor people are poor because they're terrible at saving and planning. I don't believe that. No one wants to live in poverty, and saving is way easier when you have enough to pay your bills and then some. And let's be real: Forgoing that new barbeque isn't going to get any of these families out of poverty. Are we really saying that poor people shouldn't be able to have things in their lives that bring them joy, just because there's always going to be something they 'should' be spending their money on instead? That attitude sucks.

Той обичаше тези грубовати шеги на хлапетата. И аз ги обичах, само че от време на време. А той – неизменно. Той цъфтеше и избуяваше под дъжда на всички нетактични и необмислени подмятания, отправени от по-малките. Сега, през 1959 г., когато се случи да чуя някоя огорчаваща ме новина за това, какви ги вършат по-малките ми братя и сестри, се сещам каква огромна радост доставяха те на Сиймор. Помня как четиригодишната Франи, седнала в скута му, се обърна към него и възкликна с безмерно възхищение: "Сиймор, зъбките ти са толкова хубави, толкова жълти!" Той направо падна от стола и веднага ме попита дали съм я чул какво казва. He loved that kind of horseplay from any of the kids. I did, too, but only off and on. He thrived, too, waxed strong, on all tactless or underconsidered remarks directed at him by family minors. In 1959, in fact, when on occasion I hear rather nettling news of the doings of my youngest brother and sister, I think on the quantities of joy they brought S. I remember Franny, at about four, sitting on his lap, facing him, and saying, with immense admiration, 'Seymour, your teeth arc so nice and yellow!' He literally staggered over to me to ask if I'd heard.

In the Western world, 10 percent of adults are alcoholics, 70 percent drink copious amounts of caffeine, 20 percent are addicted to tobacco, and more than 10 percent rely on antidepressants. Throw in the other legal and illegal drugs, and it is safe to say that each day, 98 percent of us ingest at least one mood-altering substance in our endless search for a better state of mind. Of course, many of us are multisubstance users, for instance, consuming caffeine in the morning and alcohol at night. One addictive substance counters the negative effects of the other in the classic, endless loop of Western chemical mood adjustment.

I'm in the unique position of being able to call my brother, straight out, a non-stop talker - which is a pretty vile thing to call somebody, I think - and yet at the same time to sit back, rather, I'm afraid, like a type with both sleeves full of aces, and effortlessly remember a whole legion of mitigating factors (and 'mitigating' is hardly the word for it). I can condense them all into one: By the time Seymour was in mid-adolescence - sixteen, seventeen - he not only had learned to control his native vernacular, his many, many less than elite New York speech mannerisms, but had by then already cone into his own true, bull's-eye, poet's vocabulary. His non-stop talks, his monologues, his nearharangues then came as close to pleasing from start to finish - for a good many of as, anyway -as, say, the bulk of Beethoven's output after lie ceased being encumbered with a sense of hearing, and maybe I'm thinking especially, though it seems a trifle picky, of the B-flat-major and C-sharp-minor quartets. Still, we were a family of seven children, originally. And, as it happened, none of us was in the least tongue-tied. It's an exceedingly weighty matter when six naturally profuse verbalizers and expounders have an undefeatable champion talker in the house. True, he never sought the title. And he passionately yearned to see one or another of us outpoint or simply outlast him in a conversation or an argument. Аз съм стигнал до завидното положение да мога направо да нарека брат си кречетало — което не е много ласкателно — и същевременно да седя спокойно, сякаш съм пълен господар на положението, и без усилие да си припомням цяла редица смекчаващи вината обстоятелства (при все че „смекчаващи вината“ едва ли е най-подходящият израз в случая). Мога да ги обобщя в едно: по времето, когато Сиймор бе достигнал средата на юношеската си възраст — на шестнайсет-седемнайсет години, — той не само владееше до съвършенство родния си език с всичките му тънкости, но си беше създал и собствен, много точен поетически речник. Неговата говорливост, неговите монолози, неговите едва ли не прокламации звучеха почти толкова приятно — поне за мнозина от нас, — колкото, да речем, повечето от творбите на Бетховен, създадени, след като се е освободил от бремето на слуха; макар и да звучи претенциозно, тук имам предвид по-специално квартетите в си бемол мажор и до диез миньор. В нашето семейство бяхме седем деца. И нито едно от тях не беше лишено в ни най-малка степен от дар слово. Е, не е ли голямо тегло, когато шестима словоохотливци и тълкуватели имат в къщата си един непобедим шампион по речовитост? Вярно, той никога не се е стремил към тази титла. Дори жадуваше някой от нас да го надмине ако не по красноречие, то поне до дългоречие в някой спор или прост разговор.

I think he had a very, very good smile, for somebody whose teeth were somewhere between so-so and bad. What seems not a whit onerous to write about is the mechanics of it. His smile often went backward or forward when all the other facial traffic in the room was either not moving at all of moving the in opposite direction. His distributor wasn't standard, even in the family. He could look grave, to to say funereal, when candles on small children's birthday cakes were being blown out. On the other hand, he could look positively delighted when one of the kids showed him where he or she had scraped a shoulder swimming under the float. Technically, I think, he had no social smile whatever, and yet it seems true (maybe just a trifle extravagant) to say that nothing essentially right was ever missing in his face.

On Monday morning, she called me into her bedroom. Her dark hair was tousled, her light robe very feminine against the soft blue of her bed. Her eyes were full of mischief. “Oh, Mr. West,” she whispered in her beguiling child’s voice. “I’ve gotten myself into something. Can you help me get out of it?” “What can I do?” I asked, wondering who was next in line to be fired. “I’ve invited someone to stay here,” she said, “but now we’ve changed our minds.” She cast a glance in the direction of the President’s bedroom. “Could you help us cook up something so we can get out of having her as a houseguest?” Without waiting for a reply, she rushed on, her request becoming a command in mid-breath. “Would you fix up the Queen’s Room and the Lincoln Room so that it looks like we’re still decorating them, and I’ll show her that our guest rooms are not available.” Her eyes twinkled, imagining the elaborate deception. “The guest rooms will be redecorated immediately,” I said, and almost clicked my heels. I called Bonner Arrington in the carpenter’s shop. “Bring drop-cloths up to the Queen’s Room and Lincoln Bedroom. Roll up the rugs and cover the draperies and chandeliers, and all the furniture,” I instructed. “Oh yes, and bring a stepladder.” I called the paint shop. “I need six paint buckets each for the Queen’s Room and the Lincoln Room. Two of the buckets in each room should be empty—off-white—and I need four or five dirty brushes.” I met the crews on the second floor. “Now proceed to make these two rooms look as if they’re being redecorated,” I directed. “You mean you don’t want us to paint?” said the painters. “No,” I said. “Just make it look as if you are.” The crew had a good time, even though they didn’t know what it was all about. As I brought in the finishing touches, ashtrays filled with cigarette butts, Bonner shook his head. “Mr. West, all I can say is that this place has finally got to you,” he said. That evening the President and Mrs. Kennedy entertained a Princess for dinner upstairs in the President’s Dining Room. Before dinner, though, President Kennedy strolled down to the East Hall with his wife’s guest. He pointed out the bedraped Queen’s Room. “… And you see, this is where you would have spent the night if Jackie hadn’t been redecorating again,” he told the unsuspecting lady. The next morning, Mrs. Kennedy phoned me. “Mr. West, you outdid yourself,” she exclaimed. “The President almost broke up when he saw those ashtrays.

Paradiso, XXXI,108 Diodorus Siculus tells the story of a god that is cut into pieces and scattered over the earth. Which of us, walking through the twilight or retracing some day in our past, has never felt that we have lost some infinite thing? Mankind has lost a face, an irrecoverable face, and all men wish they could be that pilgrim (dreamed in the empyrean, under the Rose) who goes to Rome and looks upon the veil of St. Veronica and murmurs in belief: My Lord Jesus Christ, very God, is this, indeed, Thy likeness in such fashion wrought?* There is a face in stone beside a path, and an inscription that reads The True Portrait of the Holy Face of the Christ of Jaén. If we really knew what that face looked like, we would possess the key to the parables, and know whether the son of the carpenter was also the Son of God. Paul saw the face as a light that struck him to the ground; John, as the sun when it shines forth in all its strength; Teresa de Jesús, many times, bathed in serene light, although she could never say with certainty what the color of its eyes was. Those features are lost to us, as a magical number created from our customary digits can be lost, as the image in a kaleidoscope is lost forever. We can see them and yet not grasp them. A Jew's profile in the subway might be the profile of Christ; the hands that give us back change at a ticket booth may mirror those that soldiers nailed one day to the cross. Some feature of the crucified face may lurk in every mirror; perhaps the face died, faded away, so that God might be all faces. Who knows but that tonight we may see it in the labyrinths of dream, and not know tomorrow that we saw it.

Then the carpenters return to making more tables—tables on which to spread our pottery, a drawing-table for Mac, a table off which to dine, a table for my typewriter. ... Mac draws out a towel-horse and the carpenters start upon it. The old man brings it proudly to my room on completion. It looks different from Mac's drawing, and when the carpenter sets it down I see why. It has colossal feet, great curved scrolls of feet. They stick out so that, wherever you put it, you invariable trip over them. Ask him, I say to Max, why he has made these feet instead of sticking to the design he was given? The old man looks at us with dignity. "I made them this way," he says, "so that they should be beautiful. I wanted this that I have made to be a thing of beauty!" To this cry of the artist there could be no response. I bow my head, and resign myself to tripping up over those hideous feet for the rest of the season!

The actualization and formation of one uniform whole from the meanings of single words, which Ingarden calls, "the sentence forming operation", performed by a creative act of consciousness is not the same as the realization of an ideal quality, for example, during the creation of a real object. The carpenter does the latter, when he builds a table, for example, realizing in it such ideal qualities as 'square-ness', 'circularity', 'redness', etc. An intentional act cannot do this— Ingarden says, "it is beyond its powers". An intentional act can only create actualizations of ideal senses of ideas and form a new whole out of them, i.e., a new sense which is the meaning of the newly formed sentence. In this sense, a sentence cannot contain real contents of the ideas and ideal qualities, it can only point to the latter as the source of its meaning, whose actualizations, but not realizations it bears as a meaningful sentence.

Allyn Ferguson, who worked with the Carpenters in the early 1970s, witnessed the downhill slide of many artists, even legends like Elvis Presley and Frank Sinatra. “It happens to everybody,” he says. “It has nothing to do with the people themselves. They’re doing the same thing they always did. The public gets tired of them. It’s a strange thing how the American public is not only fickle, but they respond to a lot of different things that are not musical at all, like the publicity and the attention that everybody’s giving them. It’s like a mob mentality. When the idol starts to have the image disappear, American fans just move on to the next one. That’s a part of show business. We have a great term in showbiz—everybody’s a ‘star fucker,’ which means if you’re not a star anymore everybody just turns their back. It’s very fleeting, and there are tragedies. I think Karen was one of those tragedies, and I could name dozens of other people who can’t deal with the fact that it’s not like it used to be.

What, I wonder, does the reader know of large families? More important, how much can he stand hearing on the subject, from me? I must say at least this much: If you're an older brother in a large family (particularly where, as with Seymour and Franny, there's an age difference of roughly eighteen years), and you either cast yourself or just not very advertently become cast in the role of local tutor or mentor, it's almost impossible not to turn into a monitor, too. But even monitors come in individual shapes, sizes, and colors. For example, when Seymour told one of the twins or Zooey or Franny, or even Mme Boo Boo (who was only two years younger than myself, and often entirely the Lady), to take off his or her rubbers on coming into the apartment, each and all of them knew he mostly meant that the floor would get tracked up if they didn't and that Bessie would have to get out the mop. When I told them to take off their rubbers, they knew I mostly meant that people who didn't were slobs. It was bound to make no small difference in the way they kidded or ragged us separately. Но, питам се, какво знае читателят за многочислените семейства? И което е по-важното, ще изтърпи ли не друг, а аз да му обясня този въпрос? Мога да кажа поне следното: ако си по-голям брат в многочислено семейство (в което разликата между Сиймор и Франи е горе-долу осемнайсет години) и сам си поел или някой е имал непредпазливостта да ти възложи ролята на наставник и опекун, почти невъзможно е да не се превърнеш и в надзирател. Но дори надзирателите се произвеждат в различни форми, размери и цветове. Така например, когато Сиймор кажеше на близнаците, на Зуи или Франи или дори на мадам Бу Бу (която е само две години по-малка от мен) да си събуват галошите, преди да влязат в апартамента, всеки от тях възприемаше думите му така: не се ли събуете, ще оставите стъпки по пода и после Беси ще трябва да се трепе с парцала. А когато аз им кажех да си събуят галошите, те го приемаха като обида: който не се събува е палачор. Оттук произтичаше и разликата в начина, по който те се шегуваха с него и с мен.

Night after night I would speak to Violet in the womb (no matter how strange that may seem to some people) because I was looking forward to the day when I would hold her in my arms, no longer just talking to my wife’s pajamas like a fucking lunatic. When the day finally came, I was nervously packing up the car to go to the hospital when I noticed a huge rainbow overhead, something that happens maybe once every thousand years in Los Angeles. I was immediately calmed. Yes, it sounds nauseatingly romantic, but yes, it’s true, and I took it as a sign. After a long and difficult labor, Violet was born to the sound of the Beatles in the background, and she arrived screaming with a predetermined vocal capacity that made the Foo Fighters sound like the Carpenters. Once she was cleaned up and put under the little Arby’s heat-lamp bed, I put my face close to hers, stared into her gigantic blue eyes, and said, “Hey, Violet, it’s Dad.” She immediately stopped screaming and her eyes locked with mine. She recognized my voice. We stared at each other in silence, our first introduction, and I smiled and talked to her as if I had known her my whole life. I am happy to say that, still to this day, when we lock eyes it’s the same feeling. This was a love I had never experienced before. There is an inevitable insecurity that comes along with being a famous musician that makes you question love. Do they love me? Or do they love “it”? You are showered with superficial love and adoration on a regular basis, giving you something similar to a sugar high, but your heart crashes once the rush dies off. Is it possible for someone to see a musician without the instrument being a part of their identity? Or is that a part of the identity that the other loves? Regardless, it’s a dangerous and slippery slope to question love, but one thing is for certain: there is nothing purer than the unconditional love between a parent and their child.

The sun was shining on the sea, Shining with all his might: He did his very best to make The billows smooth and bright — And this was odd, because it was The middle of the night. The moon was shining sulkily, Because she thought the sun Had got no business to be there After the day was done — "It's very rude of him," she said, "To come and spoil the fun." The sea was wet as wet could be, The sands were dry as dry. You could not see a cloud, because No cloud was in the sky: No birds were flying overhead — There were no birds to fly. The Walrus and the Carpenter Were walking close at hand; They wept like anything to see Such quantities of sand: If this were only cleared away,' They said, it would be grand!' If seven maids with seven mops Swept it for half a year, Do you suppose,' the Walrus said, That they could get it clear?' I doubt it,' said the Carpenter, And shed a bitter tear. O Oysters, come and walk with us!' The Walrus did beseech. A pleasant walk, a pleasant talk, Along the briny beach: We cannot do with more than four, To give a hand to each.' The eldest Oyster looked at him, But never a word he said: The eldest Oyster winked his eye, And shook his heavy head — Meaning to say he did not choose To leave the oyster-bed. But four young Oysters hurried up, All eager for the treat: Their coats were brushed, their faces washed, Their shoes were clean and neat — And this was odd, because, you know, They hadn't any feet. Four other Oysters followed them, And yet another four; And thick and fast they came at last, And more, and more, and more — All hopping through the frothy waves, And scrambling to the shore. The Walrus and the Carpenter Walked on a mile or so, And then they rested on a rock Conveniently low: And all the little Oysters stood And waited in a row. The time has come,' the Walrus said, To talk of many things: Of shoes — and ships — and sealing-wax — Of cabbages — and kings — And why the sea is boiling hot — And whether pigs have wings.' But wait a bit,' the Oysters cried, Before we have our chat; For some of us are out of breath, And all of us are fat!' No hurry!' said the Carpenter. They thanked him much for that. A loaf of bread,' the Walrus said, Is what we chiefly need: Pepper and vinegar besides Are very good indeed — Now if you're ready, Oysters dear, We can begin to feed.' But not on us!' the Oysters cried, Turning a little blue. After such kindness, that would be A dismal thing to do!' The night is fine,' the Walrus said. Do you admire the view? It was so kind of you to come! And you are very nice!' The Carpenter said nothing but Cut us another slice: I wish you were not quite so deaf — I've had to ask you twice!' It seems a shame,' the Walrus said, To play them such a trick, After we've brought them out so far, And made them trot so quick!' The Carpenter said nothing but The butter's spread too thick!' I weep for you,' the Walrus said: I deeply sympathize.' With sobs and tears he sorted out Those of the largest size, Holding his pocket-handkerchief Before his streaming eyes. O Oysters,' said the Carpenter, You've had a pleasant run! Shall we be trotting home again?' But answer came there none — And this was scarcely odd, because They'd eaten every one.