Cape Breton Quotes

Familiarity is not the same as knowledge. But sometimes it's the best we can hope for. We can only love or hate what the other seems to be.

Well, we're originally from Glace Bay." Grandma Elsie's eyes glittered. She was looking at one of her own, a lost Cape Bretoner in need of help and offering a new story. "Tell me all about it, dear.

Bishop on "At the Fishhouses" At the last minute, after I’d had a chance to do a little research in Cape Breton, I found I’d said codfish scales once when it should have been herring scales. I hope they corrected it all right. 2 Quite a few lines of "At the Fishhouses" came to me in a dream, and the scene— which was real enough, I’d recently been there—but the old man and the conversation, etc., were all in a later dream

Sing a song of Tar Ponds City, party full of lies! Four and twenty liars, seventeen hands caught in pies! When the pie was cut, Hugh Briss began to sing! Wasn't that a stonewall rat to set before the Fossil's ding?

When the north wind blew across the tar ponds, voices were carried away.

Bake extra and share with family, friends, and essential workers.

Don't trust your memory- live by the kitchen timer.

Everything that's good and tasty has so many calories in it.

In this part of Canada, it was assumed that the passengers would provide each other with entertainment.

I exhausted myself trying to take it all in, noting every little variation and departure from how things were supposed to be. My notion of home and everything in it as ideal, archetypal, was being overthrown. It was as though the definitions of all the words in my vocabulary were expanding at once. Cape Breton was much like Newfoundland, yet everything seemed slightly off. Light, colours, surface textures, dimensions – objects like telegraph poles, fence posts, mail boxes, which you would think would be the same everywhere, were bigger or smaller or wider by a hair than they were back home. That I was able to detect such subtle differences made me realize how circumscribed my life had been, how little of the world I had seen.

Repression. Her therapist, Dr. Solomon, loved the word. He'd say it slowly, letting it roll off his tongue. Sometimes he'd add a chin stroke for good measure. He always looked pleased when he did this, like he'd discovered the Caramilk secret or something.

It's like I'm dreaming of the imaginary friend Katie and I had when we were little. She'd been so real to us as kids. We each remembered Anna, that's what we'd called her, just like we remembered bits of our parents. But now, in this dreamscape of Paradise Lost, our imaginary third twin has all grown up.

At her words, words of forgiveness from Rose, an honest and just woman, something broke inside of Wince. His tears began to flow. Age seemed to drift from his face like misty ghosts from a morning field. Katie lifted his chin and, holding back her own tears, looked into his eyes. "Thank you, Wince." Eve placed her free hand on his shoulder. "May we hold her now?" Wince nodded and gently released the baby into the waiting arms of her sisters. "You did the right thing, Wince." Rose gave Wince a hug. "And you can help us bury her after Wilson and the Tar Ponds City Police see if they can find anybody to lay charges against after all this time.

I pulled the sheet off their faces. Their faces were black with coal dust and didn't look like anything was wrong with them except they were dirty. The both of them had smiles on their faces. I thought maybe one of them had told a joke just before they died and, pain and all, they both laughed and ended up with a smile. Probably not true but but it made me feel good to think about it like that, and when the Sister came in I asked her if I could clean their faces and she said, "no, certainly not!" but I said, "ah, c'mon, it's me brother n' father, I want to," and she looked at me and looked at me, and at last she said, "of course, of course, I'll get some soap and water." When the nun came back she helped me. Not doing it, but more like showing me how, and taking to me, saying things like "this is a very handsome man" and "you must have been proud of your brother" when I told her how Charlie Dave would fight for me, and "you're lucky you have another brother"; of course I was, but he was younger and might change, but she talked to me and made it all seem normal, the two of us standing over a dead face and cleaning the grit away. The only other thing I remember a nun ever saying to me was, "Mairead, you get to your seat, this minute!

No one knows it yet, but Cape Breton is a dress rehearsal for the Great Depression.

She comes to naught, my dear one, she comes to naught, all that there business. What the hell, maybe twice in your life you have yourself a whore of a good time, and then you spend every night of the rest of your life trying to get that good time back. But she comes to naught.

St-Joseph-Du-Moine and Chéticamp in Cape Breton are awash with natural beauty. Little else is as powerful and moving as its setting sun, the particular scent of the ocean, or the mountains wrapped in multi-coloured fabric. Some who grow up here tend to remain, raising their families, generation after generation. Those who don’t want to leave but must to find work, often yearn to come home, returning for the occasional weekend, a few weeks’ vacation, to summer homes, or to retire in order to satisfy their yearning to stay connected to their roots and to the land. This place lures outsiders too; they come to witness the landscape or even to make their homes in our Acadian niche. In my novel, Laura’s Story, Laura leaves the village as a young girl, but as she grows older, she longs for her home and feels a distinct pull to reconnect to her native village of Chéticamp. What is it about home that holds us there or beckons us to return?

Jeeter?" Grace whispered into her walkie-talkie. "Are you awake?" She waited. A few weeks ago, she and Jeeter had started chatting on their walkie-talkies late at night when she couldn't sleep. He always answered her call no matter how late it was. "I'm here," his voice echoed back. "Trouble sleeping again?" "Yeah." "Another bad dream?" "Uh-huh," she sniffed, unexpected tears flooding her eyes. My dad was calling for me, but I couldn't find him." She couldn't believe she'd said it. She'd never told anyone what she saw in her dreams. But Jeeter understood. He'd told her before that he had bad dreams too, since his mom had died.

When justice is not seen to be done by the public,' read Diane McGrath, opposing bail for Dwayne Samson, 'confidence in the bail system and more generally the entire justice system may falter.' Confidence in the justice system. Really? Among the Acadians and the Mi'kmaq and the Scots, the miners and the steelworkers and fishermen of Cape Breton Island? Really?

In addition, different Acadian communities often have quite different clusters of family names. Chéticamp, for example, in northwestern Cape Breton, boasts scores of Aucoins, Larades, and Cormiers, but those names don't even appear in the telephone directory of Isle Madame, 160 kilometres away. Climb back up the family tree far enough, however, and almost any Acadian can uncover a relationship with almost any other Acadian.

When you get to Tatogga, or the cliffs of Cape Breton, or the Alberta badlands, pause long enough to find an open ridge where the sky seems to shelter the Earth, or a valley where horses shake manes that quiver like sheets of distant rain. Watch for pollen in the wind, an eagle circling, ice forming on a summer lake. When you find a place where the clouds and mist envelop the peaks, creating that special illusion of depth that grants meaning to all travel, tip your hat to those who have come before you, breaking trail.

When I'd be playing the tables at the casino, obviously I dressed and behaved like a layman. I think that was half the addiction. The thrill of becoming somebody else. It feels so good. We're natural performers, in a way. Always acting in a role of one kind or another.

The only real act of contrition is a deed that involves some kind of sacrifice.

My friend would say contrition is supposed to lead to changed behaviour. And nothing changes without action, sometimes violent action.

I used to approach the confessional in dread, knowing it was where my deficiency as a priest would be exposed. My contempt for weakness, loathing of failure, unwillingness to grant easy forgiveness. How long since I have heard a real confession? How long since I have made one?

People do bad things for complex reasons. But nobody is bad, essentially. Right? Evil is rare.

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was privileged to know the very last living exponent of this way of playing, Alex Currie from Cape Breton, and I can confirm that his style of playing was fundamentally so radically different from modern competition piping as to be unrecognisable as having come from the same tradition.

banjo. A plucked, fretted lute where a thin skin diaphragm is stretched over a circular metal frame amplifying the sound of the strings. The instrument is believed to have evolved from various African and African-American prototypes. Four- and 5-stringed versions of the banjo are popular, each associated with specific music genres; the 5-stringed banjo, plucked and strummed with the fingers, is associated with Appalachian, old-time and bluegrass music, while the four-stringed versions (both the “plectrum” banjo, which is an identical 22-fret banjo, just like the 5-string instrument but without the fifth string and played with a plectrum, and the tenor banjo which has fewer frets [17 or 19], a shorter neck, is tuned in fifths and is played with a plectrum) is associated with vaudeville, Dixieland jazz, ragtime and swing, as well as Irish folk and traditional music. The first Irish banjo player to record commercially was James Wheeler, in the U.S. in 1916, for the Columbia label; as part of The Flanagan Brothers duo, Mick Flanagan recorded during the 1920s and 1930s as did others in the various dance bands popular in the U.S. at the time. Neil Nolan, a Boston-based banjo player originally from Prince Edward Island, recorded with Dan Sullivan’s Shamrock Band; the collaboration with Sullivan led to him also being included in the line-up for the Caledonia and Columbia Scotch Bands, alongside Cape Breton fiddlers; these were recorded for 78s in 1928. In the 1930s The Inverness Serenaders also included a banjo player (Paul Aucoin). While the instrument was not widely used in Cape Breton, a few notable players were Packie Haley and Nellie Coakley, who were involved in the Northside Irish tradition of the 1920s and 1930s; Ed MacGillivray played banjo with Tena Campbell; and the Iona area had some banjo players, such as the “Lighthouse” MacLeans. The banjo was well known in Cape Breton’s old-time tradition, especially in the 1960s, but was not really introduced to the Cape Breton fiddle scene until the 1970s when Paul Cranford, a 6-string banjo player, arrived from Toronto. He has since replaced the banjo with fiddle. A few fiddlers have dabbled with the instrument but it has had no major presence within the tradition.

The Christmas Islands Around the world there are four separate islands that have been dubbed “Christmas Island.” Canada has one in Nova Scotia which is a community on Cape Breton Island. Another one is off the New Year Island Group north-west of Tasmania, and then there is Little Christmas Island a part of the Schouten Island Group off eastern Tasmania. Another Australian Christmas Island is an island territory in the Indian Ocean. Finally there is Kiritimati, formally called "Christmas Island.” Kiritimati is a direct translation from English to the Kiribati language. It is a small island of the Central Pacific Ocean Nation of Kiribati lying 144 miles north of the Equator. The entire population of the Republic of Kiribati is just over 100,000 people half of which live on Tarawa Atoll. With the Earth’s climate changing the entire nation is in danger of disappearing into the Pacific Ocean. The 33 atolls and islands comprising the country have a total of 310 square miles and are spread out over 1,351,000 square miles. Kiribati is a member of the Commonwealth of Nations, the IMF and the World Bank, and is a full member of the United Nations. “Christmas Island” or Kiritimati has the greatest land area of any coral atoll in the world and comprises about 70% of Kiribati’s land mass with about 150 square miles. The atoll is about 150 km (93 mi) in perimeter, while the lagoon shoreline extends for over 30 miles. The entire island is a Wildlife Sanctuary. It lies 144 miles north of the Equator and is one of the first place on Earth to experience the New Year. Merry Christmas and Happy Holidays. Thank's for following my Blogs & Commentaries throughout the past year. It's been a hoot! Best Wishes for a wonderful 2017. Captain Hank Bracker & crew;