Birthplace Love Quotes

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Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.
Brené Brown (Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead)
It is a bitter-sweet thing, knowing two cultures. Once you leave your birthplace nothing is ever the same.
Sarah Turnbull (Almost French: Love and a New Life in Paris)
My Heart's In The Highlands Farewell to the Highlands, farewell to the North, The birth-place of Valour, the country of Worth; Wherever I wander, wherever I rove, The hills of the Highlands for ever I love. Chorus.-My heart's in the Highlands, my heart is not here, My heart's in the Highlands, a-chasing the deer; Chasing the wild-deer, and following the roe, My heart's in the Highlands, wherever I go. Farewell to the mountains, high-cover'd with snow, Farewell to the straths and green vallies below; Farewell to the forests and wild-hanging woods, Farewell to the torrents and loud-pouring floods. My heart's in the Highlands, &c.
Robert Burns
Because silence is the birthplace of happiness. Silence is where we get our bursts of inspiration, our tender feelings of compassion and empathy, our sense of love.
Deepak Chopra (Perfect Health: The Complete Mind/Body Guide)
Eliade’s most compelling point, for me, is that sacredness is so irrepressible that it intrudes repeatedly into the modern profane world in the form of “crypto-religious” behavior. Eliade noted that even a person committed to a profane existence has privileged places, qualitatively different from all others—a man’s birth-place, or the scenes of his first love, or certain places in the first foreign city he visited in his youth. Even for the most frankly nonreligious man, all these places still retain an exceptional, a unique quality; they are the “holy places” of his private universe, as if it were in such spots that he had received the revelation of a reality other than that in which he participates through his ordinary daily life.
Jonathan Haidt (The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom)
Birthplace: Earth Race: Human Politics: Freedom Religion: Love
Stev Fair
If indeed we shall never return to our birthplace; if indeed we have been abandoned by the gods; we are still answerable to the names of our beloveds.
Ange Mlinko
You are the birthplace of your own art. Always and forever. Which means you are the art itself. ⠀ ⠀ And that is fucking beautiful.
Jeanette LeBlanc
After chopping off all the arms that reached out to me; after boarding up all the windows and doors; after filling all the pits with poisoned water; after building my house on the rock of a No inaccessible to flattery and fear; after cutting out my tongue and eating it; after hurling handfuls of silence and monosyllables of scorn at my loves; after forgetting my name and the name of my birthplace and the name of my race; after judging and sentencing myself to perpetual waiting and perpetual loneliness, I heard against the stones of my dungeon of syllogisms the humid, tender, insistent onset of spring.
Octavio Paz (Selected Poems)
Tell me something true about you.” “Okay …” She mentally rifled through birthplace (Portland, Oregon), college major (sociology), astrological sign (Virgo), favorite movie (The Apple Dumpling Gang—don’t judge), until she hit a fact that wasn’t completely mundane. “One of my favorite things in the world are those charity events where everyone buys a rubber ducky with a number and the first person’s duck to get down the river wins.” “Why?” “I like seeing the river teeming with all those outrageously yellow and orange ducks. It’s so friendly. And I love the hope of it. Even though it doesn’t matter if you win, because all that wonderful, candy-colored money is going to something really important like a free clinic downtown or cleft palate operations for children in India, you still have that playful hope that you will win. You run alongside the stream, not knowing which is your duck but imagining the lead one is yours.” “And this is the essence of your soul—the ducky race?” “Well, you didn’t ask for the essence of my soul. You asked for something true about me, and so I went for something slightly embarrassing and secret but true nonetheless. Next time you want the essence of my soul, I’ll oblige you with sunsets and baby’s laughter and greeting cards with watercolor flowers.” He squinted at her thoughtfully. “No, so far as I’m concerned, the yellow duckies are the essence of your soul.
Shannon Hale (Midnight in Austenland (Austenland, #2))
vulnerability is also the cradle of the emotions and experiences that we crave. Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.
Brené Brown (Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead)
The trouble was, Elizabeth thought, they did not tell the children of colonial families not to love these foreign lands, not to fall in love with their birthplaces. While parents dreamt of retiring in peace to another place called ‘home’, their children soaked up knowledge of the only world they knew: its different peoples, its spicy food, its birdsong, the way warm rain fell like a curtain through the palm trees. Their souls would be forever torn.
Anne M. Chappel (Zanzibar Uhuru: revolution, two women and the challenge of survival)
He grabbed her by the shoulders and stared into her soul with his madly hypnotic eyes, the same color as his chemical birthplace. “Would you die for me?” he asked. Quinzel nodded with certainty. “Yes.” “No. That’s too easy.” He leaned in closer, his eyes drawing her in. “Would you live for me?” He then smiled The Smile, and it scared the hell out of her. Quinzel trembled. There was a power about him she could not deny, and she wanted that power to ravage her. He was a lion about to swallow a mouse, and she could hardly wait another instant to be devoured. But he wouldn’t let her go. Not now. Not yet. “Will you embrace me and only me?” he demanded. She nodded vigorously. Of course. There’ll never be anyone else. “Will you bind your spirit to mine, in hate?” If not you, who else? Bind me. Bind me any way you want. “Do you consign your soul to me?” Duh. What do you think I’ve been trying to do? C’mon. Let’s do this already. “Do you laugh at the world in disgust?” Always have. Always will. ’Specially if we can laugh at it together. All she said to him was, “Yes.” Joker backed away. He stared at her, studied her. He was the doctor now, and she the patient, but he still needed to make sure. “Do not say this oath thoughtlessly,” he said, his expression serious. “Desire becomes surrender. Surrender becomes power. Do you want it? Do you really want it?” She looked at him with undying love in her eyes. “I do,” she joyously said. “I do.” “Then goodbye, Dr. Quinzel.” He
Marv Wolfman (Suicide Squad: The Official Movie Novelization)
[T]he modern West is the first culture in human history that has managed to strip time and space of all sacredness and to produce a fully practical, efficient, and profane world. This is the world that religious fundamentalists find unbearable and are sometimes willing to use force against. [S]acredness is so irrepressible that it intrudes repeatedly into the modern profane world in the form of "crypto-religious" behavior. [E]ven a person committed to a profane existence has 'privileged places, qualitatively different from all others - a man's birthplace, or the scenes of his first love, or certain places in the first foreign city he visited in youth. Even for the most frankly nonreligious man, all these places still retain an exceptional, a unique quality; they are the "holy places" of his private universe, as if it were in such spots that he had received the revelation of a reality other than that in which he participates through his ordinary daily life.
Jonathan Haidt (The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom)
There are Californians who waiver in their allegiance to the climate of California. Sometimes the climate of San Francisco has made me cross. Sometimes I have thought that the winds in summer were too cold, that the fogs in summer were too thick. But whenever I have crossed the continent—when I have emerged from New York at ninety-five degrees, and entered Chicago at one hundred degrees—when I have been breathing the dust of alkali deserts and the fiery air of sagebrush plains—these are the times when I have always been buoyed up by the anticipation of inhaling the salt air of San Francisco Bay. If ever a summer wanderer is glad to get back to his native land, it is I, returning to my native fog. Like the prodigal youth who returned to his home and filled himself with husks, so I always yearn in summer to return to mine, and fill myself up with fog. Not a thin, insignificant mist, but a fog—a thick fog—one of those rich pea-soup August fogs that blow in from the Pacific Ocean over San Francisco. When I leave the heated capitals of other lands and get back to California uncooked, I always offer up a thank-offering to Santa Niebla, Our Lady of the Fogs. Out near the Presidio, where Don Joaquin de Arillaga, the old comandante, revisits the glimpses of the moon, clad in rusty armor, with his Spanish spindle-shanks thrust into tall leathern boots—there some day I shall erect a chapel to Santa Niebla. And I have vowed to her as an ex-voto a silver fog-horn, which horn will be wound by the winds of the broad Pacific, and will ceaselessly sound through the centuries the litany of Our Lady of the Fogs. Every Californian has good reason to be loyal to his native land. If even the Swiss villagers, born in the high Alps, long to return to their birthplace, how much more does the exiled Californian yearn to return to the land which bore him. There are other, richer, and more populous lands, but to the Californian born, California is the only place in which to live. And to the returning Californian, particularly if he be native-born, the love of his birthplace is only intensified by visits to other lands. Why do men so love their native soil? It is perhaps a phase of human love for the mother. For we are compact of the soil. Out of the crumbling granite eroded from the ribs of California’s Sierras by California’s mountain streams—out of earth washed into California’s great valleys by her mighty rivers—out of this the sons of California are made, brain, and muscle, and bone. Why then should they not love their mother, even as the mountaineers of Montenegro, of Switzerland, of Savoy, lover their mountain birth-place? Why should not exiled Californians yearn to return? And we sons of California always do return; we are always brought back by the potent charm of our native land—back to the soil which gave us birth—and at the last back to Earth, the great mother, from whom we sprung, and on whose bosom we repose our tired bodies when our work is done.
Jerome Hart (Argonaut Letters)
I love Africa....... Each day each breath, she consumes me. I have never changed so much In such a short time Each day I feel more part of her. Her colour, smell, her smiles , the ever changing landscapes. Vast deserts rolling hills plaines & Mountains. Her beauty and her majesty. Like sweet wine flowing through my veins, my heart sings as I wave to all those faces going by. Back home to my Grandmothers Birth place. They said “welcome home”, those village boys. How did they know? You all said I would cry, I thought no, but yes I often do. Not for their pain but for their happiness . I cry now, together hearts will sing ,” I love Africa”. See her now as I write.. Kilimanjaro , it doesn’t get much better .Tears on a hard mans face. There is no time but now , no words just peace. Thousands of smiling faces, the mass of souls are singing out . Yes I see and feel it now.... In those trees I sense the Spirits of our saving , could it be our looking for? Sailing ships a familiar shore, now I’m crying happy and singing . Thoughts intense of please no more. I love Africa. An epiphany I can’t explain .Not like the ancient rituals , sound of rain, and men together by campfires. Beginning to end but there really is no such thing as time, just imaginings. We still love sitting by the camp fire and we love listening to the rain? I love Africa the Eden and our Birthplace , Man. How can I explain to you my friend what I have seen and felt unless you too have seen it all ... Africa. Michael Burke.
Michael Burke
I stepped somewhat apprehensively into 2020, unaware of what was to happen, of course, thinking little about the newly-emerged coronavirus, but knowing myself to be at a tipping point in my life. I had come so very far over the years, the decades, from my birthplace in the United Kingdom, to Thailand, Japan and then back to Thailand to arrive at an age—how had I clocked up so many turns under the sun?—at which most people ask for nothing more than comfort, security and love, or at least loving kindness. Instead, I was slowly extricating myself, physically and emotionally, from a marriage that had, over the course of more than a decade, slowly, almost imperceptibly, deteriorated from complacency to conflict, from apathy to antagonism, from diversity to divergence as our respective outlooks on life first shifted and then conflicted. Instrumental in exacerbating this had been my decision to travel as and where I could after witnessing my mother’s devastating and terminal descent into dementia. For reasons which even now I cannot recall with any accuracy, the first destination for this reborn, more daring me was Tibet, thus initiating a new love affair, this time with the culture and majesty of the Himalayan swathe, and the awakening within me of a quest for the spiritual. I had, over the years, been a teacher, a lecturer, a consultant and an advisor, but I now wanted to inspire and release my verbal and photographic creativity, to capture the places I visited and the experiences I had in words and images—and if possible to have the wherewithal of sharing them with like-minded people.
Louisa Kamal (A Rainbow of Chaos: A Year of Love & Lockdown in Nepal)
It was a simple truth. She thought of Lucien and of his love of Isaac Newton. She remember Newton’s deeply held mistrust of people. He was an introvert and a private man who never traveled far from his birthplace. While Newton experienced so much celestial wonder, he mostly kept to himself. In fact, it was believed that throughout his life, he never fell in love.
Sarah C. Patten (The Measure of Gold)
It was Earth who first brought forth men, bearing a lovely fruit, since she wished to be the mother not only of unfeeling plants and unreasoning animals, but also of creatures orderly and devout, it is difficult, however, to make out whether the first man to spring up was Alalkomeneus, by Lake Kopais in Boeotia; or whether the first men were the Idaean Kouretes, a divine race, or the Phrygian Korybantes, who were the first men seen by the sun-god when they shot up like trees; or whether the birthplace of the first man, or the first men, was Arcadia, which bore Pelasgos, a man who existed before the moon—or Eleusis, which bore Dysaules, dweller in the Rharian Fields—or Lemnos, which bore Kabeiros, amidst ineffable Mysteries—or Pallene, which bore Phlegraean Alkyoneus, the oldest of the Giants”.
Karl Kerényi (The Gods of The Greeks)
She stayed away from gender politics because, in her own words, she was still “broken” in that area, but worked on new rooms chronicling and displaying the rise of the new “identitarian” far right, the arrival in America of the European ultraist movement whose birthplace was the French youth movement, the Nouvelle Droite Génération Identitaire, and programming events around racial and national identity, a series she called Identity Crisis, dealing in general with racial and religious issues, but focusing, above all, on the schismatic convulsion that had gripped America following the triumph of the cackling cartoon narcissist America torn in half, its defining myth of city-on-a-hill exceptionalism lying trampled in the gutters of bigotry and racial and male supremacism, Americans’ masks ripped off to reveal the Joker faces beneath. Sixty million. Sixty million. And ninety million more too uncaring to vote. .... At some later point when we were in bed together I added more prosaic thoughts to the magic of the song. It had been more than a year since the Joker’s conquest of America and we were all still in shock and going through the stages of grief but now we needed to come together and set love and beauty and solidarity and friendship against the monstrous forces that faced us. Humanity was the only answer to the cartoon. I had no plan except love. I hoped another plan might emerge in time but for now there was only holding each other tightly and passing strength to each other, body to body, mouth to mouth, spirit to spirit, me to you. There was only the holding of hands and slowly learning not to be afraid of the dark. Shut up, she said, and drew me toward her.
Salman Rushdie (The Golden House)
See and live life for the wonderful gift that it is ...acknowledging everyone's beauty, flaws, frailty, strength, gifts and possibilities. Honour and cherish it and above be loving and compassionate. Here is the birthplace of inner and worldly peace.
Rasheed Ogunlaru
One and a half million Jewish men and women and children: How was anyone to understand a number like that? Andras knew it took three thousand to fill the seats of the Dohány Street Synagogue. To accommodate a million and a half, one would have had to replicate that building, its arches and domes, its Moorish interior, its balcony, its dark wooden pews and gilded art, five hundred times. And then to envision each of those five hundred synagogues filled to capacity, to envision each man and woman and child inside as a unique and irreplaceable human being, the way he imagined Mendel Horovitz or the Ivory Tower or his brother Mátyás, each of them with desires and fears, a mother and a father, a birthplace, a bed, a first love, a web of memories, a cache of secrets, a skin, a heart, an infinitely complicated brain - to imagine them that way, and then to imagine them dead, extinguished for all time - how could anyone begin to grasp it?
Julie Orringer (The Invisible Bridge)
Ken knew he meant it. He had great respect for Judge Cogan. He was fair but stern, befitting his Scottish roots. Cogan returned to his birthplace every year and loved to hike.
Block Frederic (Race to Judgment)
Tony had hated that. He had wanted to kill the psychiatrist who had dealt with him after the Berlin bombings for saying it. But he had wanted to go home, that was true. Not to find the Mullers anymore. Tony had done his research after the war's end - he knew that they were gone, on trains, to camps, into hell. So not to find the loved ones he had lost but to make his birthplace pay for all it had stolen
Catherine Hokin (The Pilot's Girl (Hanni Winter, #2))
Every friendship has its own birthplace.
John Arthur
I heard of someone who had been an earnest Christian and spoke about the “cruel” thought of separation and death. But you don’t think that, do you? What are we to think of separation and death? Death was the path to glory for Christ. For the joy set before Him, He endured the cross (Hebrews 12:2). The cross was the birthplace of His everlasting glory. Do you love Christ? Do you desire to be in Christ and not just like Him? Let death be to you the most desirable thing on earth: death to self for the sake of fellowship with Christ.
Andrew Murray (Absolute Surrender (Updated and Annotated): The Blessedness of Forsaking All and Following Christ)
I pulled out my dog-eared copy of Shakespeare Beyond Doubt, which Stanley Wells had coedited with Reverend Dr. Paul Edmondson, a priest of the Church of England and the Birthplace’s “head of knowledge.” The cover featured an image of the actor Joseph Fiennes from the 1998 movie Shakespeare in Love. He looked pensive and brooding, in a loose linen shirt with a quill balanced between ink-stained fingers. A fictional Shakespeare seemed an odd choice for a scholarly book that claimed to present “evidence,” though, if you saw the matter from an anti-Stratfordian perspective, as a book presenting a fictional author, it was perfect.
Elizabeth Winkler (Shakespeare Was a Woman and Other Heresies: How Doubting the Bard Became the Biggest Taboo in Literature)
wandered through Stratford, waiting to hear back. The main downtown area was small and pedestrian, centered on the local tourist industry. Most of the buildings were in the half-timbered Tudor style, lending an air of Renaissance authenticity to the town. Quaint street signs helpfully funneled bumbling tourists toward the attractions: “Shakespeare’s Birthplace” or “Holy Trinity Church and Shakespeare’s Grave.” On High Street, I passed the Hathaway Tea Rooms and a pub called the Garrick Inn. Farther along, a greasy-looking cafe called the Food of Love, a cutesy name taken from Twelfth Night (“ If music be the food of love, play on”). The town was Elizabethan kitsch—plus souvenir shops, a Subway, a Starbucks, a cluster of high-end boutiques catering to moneyed out-of-towners, more souvenir shops. Shakespeare’s face was everywhere, staring down from signs and storefronts like a benevolent big brother. The entrance to the “Old Bank estab. 1810” was gilded ornately with an image of Shakespeare holding a quill, as though he functioned as a guarantee of the bank’s credibility. Confusingly, there were several Harry Potter–themed shops (House of Spells, the Creaky Cauldron, Magic Alley). You could almost feel the poor locals scheming how best to squeeze a few more dollars out of the tourists. Stratford and Hogwarts, quills and wands, poems and spells. Then again, maybe the confusion was apt: Wasn’t Shakespeare the quintessential boy wizard, magically endowed with inexplicable powers?
Elizabeth Winkler (Shakespeare Was a Woman and Other Heresies: How Doubting the Bard Became the Biggest Taboo in Literature)
In 1843 the publisher Charles Knight provided the nation with the first book-length biography of the national poet, William Shakspere: A Biography. (Nineteenth-century biographers tended to use “Shakspere,” consistent with the spelling on his baptismal and burial records.) The book was an extended Victorian fantasy—a “descriptive reverie,” as one critic at the time put it—freely fictionalizing Shakespeare’s life, blissfully untethered from scholarly citation or historical fact. Since Shakespeare could not be known through letters, journals, or other personal records, Knight found him in Stratford-upon-Avon—in the streets and village life, the surrounding fields and forests, and in the Birthplace itself. Stratford filled in the gaps—indeed, became Shakespeare’s biography. The Warwickshire countryside elucidated his love of nature; the half-timbered house on Henley Street, his idyllic childhood.
Elizabeth Winkler (Shakespeare Was a Woman and Other Heresies: How Doubting the Bard Became the Biggest Taboo in Literature)
Love and gratitude are inextricably intertwined. When they flow together, the oxytocin levels in the birthplace may rise and offer incredible possibilities for transformative moments.
Ina May Gaskin (Ina May's Guide to Childbirth: Updated With New Material)
Vulnerability is the birthplace of love, belonging, joy, courage, empathy and creativity. It is the source of hope, empathy, accountability and authenticity.
Brené Brown
If the meaning of the mountain range overlooking the home’s peace is called the Quteniqua Mountains, which is rally made up of the Langeberg Range (northeast of Worcester) and the Tsitsikamma Mountains (east-west along The Garden Route), and if the collective name of the mountain range references the idea of honey, the honey that can be found at Amanda and Lena’s home starts with kindness, a type of kindness the touches the world’s core understanding of compassion. “I want to give you a used copy of my favorite book that I think helps to explain what exactly I love about this area. Out of all of her books, this is probably one of the least favorite books based off readers’ choice, yet it is my favorite book because I think it truly understands the spirit of this area.” Amanda handed me the book. “Da-lene Mat-thee,” I said. “Is that correct…” Before I could finish, she had already answered my question. “Yes, the author that I had spoken about earlier today. Although she is an Afrikaans author, this book is in English. The Mulberry Forest. My favorite character is Silas Miggel, the headstrong Afrikaans man who didn’t want to have the Italian immigrants encroaching onto his part of the forest.” She paused for a second before resuming, “Yet, he’s the one who came to their rescue when the government turned a blind eye on the hardships of the Italian immigrants. He’s the one who showed kindness toward them even when he didn’t feel that way in his heart. That’s what kindness is all about, making time for our follow neighbors because it’s the right thing to do, full stop. Silas is the embodiment of what I love about the people of this area. It is also what I love about my childhood home growing up in the shantytown. The same thread of tenacity can be found in both places. So, when you read about Silas, think of me because he represents the heart of both Knysna and the Storms River Valley. This area contains a lot of clones just like him, the heartbeat of why this area still stands today.” That’s the kind of hope that lights up the sky. The Portuguese called the same mountain range Serra de Estrellla or Mountain of the Star… If we want to change the world, we should follow in the Quteniqua Mountain’s success, and be a reminder that human benevolence is a star that lights up the sky of any galaxy, the birthplace of caring. As we drove away, for a second, I thought I heard the quiet whispers from Dalene Matthee’s words when she wrote in Fiela’s Child: “If he had to wish, what would he wish for, he asked himself. What was there to wish for…a wish asked for the unattainable. The impossible.” And that’s what makes this area so special, a space grounded in the impossibility held together through single acts of human kindness, the heart of the Garden Route’s greatest accomplishment. A story for all times…simply called, Hospitality, the Garden Route way…
hlbalcomb
Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity.
Brené Brown (Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead)
In a materialistic world you can take it all from me My superficial beauty My intelligence and integrity Just please don't take my mind With all my memories stored Where loved ones still reside I need not eyes to see it Nor eyes to gaze upon It is the birthplace of my dreams And they fuel me to live on Just please don't take my mind Possessions are meaningless without memory
Raven Lockwood
You know what I love about India, Mr Selvam?’ he asked softly. ‘It’s the birthplace of so many new thoughts. Religion. Philosophy. Science. Zero. Geometry. Trigonometry. Governance. But above all, tolerance. Take any topic, any era before the British Raj, and you will see that we’ve never persecuted anyone for the thoughts they had or the beliefs they propagated.
R. Sreeram (KALYUG)
Hangover If I were crowned emperor this morning, every child who is playing Marco Polo in the swimming pool of this motel, shouting the name Marco Polo back and forth Marco Polo Marco Polo would be required to read a biography of Marco Polo—a long one with fine print—as well as a history of China and of Venice, the birthplace of the venerated explorer Marco Polo Marco Polo after which each child would be quizzed by me then executed by drowning regardless how much they managed to retain about the glorious life and times of Marco Polo Marco Polo
Billy Collins (Aimless Love: New and Selected Poems)
Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.
Brené Brown (Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead)