Banjo Sayings And Quotes

What I'm worrying about is what Tom is going to say when he starts talking." "Uncle Tom?" "I wish there was something else you could call him except 'Uncle Tom,' " Aunt Dahlia said a little testily. "Every time you do it, I expect to see him turn black and start playing the banjo.

don't feel sorry for me. I am a competent, satisfied human being. be sorry for the others who fidget complain who constantly rearrange their lives like furniture. juggling mates and attitudes their confusion is constant and it will touch whoever they deal with. beware of them: one of their key words is "love." and beware those who only take instructions from their God for they have failed completely to live their own lives. don't feel sorry for me because I am alone for even at the most terrible moments humor is my companion. I am a dog walking backwards I am a broken banjo I am a telephone wire strung up in Toledo, Ohio I am a man eating a meal this night in the month of September. put your sympathy aside. they say water held up Christ: to come through you better be nearly as lucky.

That sounds self-indulgent and gratifying without vulgar ostentation,” says I; “and I don’t see how money could be better invested. Give me a cuckoo clock and a Sep Winner’s Self-Instructor for the Banjo, and I’ll join you.

Call themselves?" asked Yama. "You are wrong, Sam, Godhood is more than a name. It is a condition of being. One does not achieve it merely by being immortal, for even the lowliest laborer in the fields may achieve continuity of existence. Is it then the conditioning of an Aspect? No. Any competent hypnotist can play games with the self-image. Is it the raising up of an Attribute? Of course not. I can design machines more powerful and more accurate than any faculty a man may cultivate. Being a god is the quality of being able to be yourself to such an extent that your passions correspond with the forces of the universe, so that those who look upon you know this without hearing your name spoken. Some ancient poet said that the world is full of echoes and correspondences. Another wrote a long poem of an inferno, wherein each man suffered a torture which coincided in nature with those forces which had ruled his life. Being a god is being able to recognize within one's self these things that are important, and then to strike the single note that brings them into alignment with everything else that exists. Then, beyond morals or logic or esthetics, one is wind or fire, the sea, the mountains, rain, the sun or the stars, the flight of an arrow, the end of a day, the clasp of love. One rules through one's ruling passions. Those who look upon gods then say, without even knowing their names, 'He is Fire. She is Dance. He is Destruction. She is Love.' So, to reply to your statement, they do not call themselves gods. Everyone else does, though, everyone who beholds them." "So they play that on their fascist banjos, eh?" "You choose the wrong adjective." "You've already used up all the others.

George got out his banjo after supper, and wanted to play it, but Harris objected: he said he had got a headache, and did not feel strong enough to stand it.  George thought the music might do him good—said music often soothed the nerves and took away a headache; and he twanged two or three notes, just to show Harris what it was like. Harris said he would rather have the headache.

Why am I walking, where am I running What am I saying, what am I knowing On this guitar I'm playing, on this banjo I'm frailin' On this mandolin I'm strummin', in the song I'm singin' In the tune I'm hummin', in the words I'm writin' In the words that I'm thinkin' In this ocean of hours I'm all the time drinkin' Who am I helping, what am I breaking What am I giving, what am I taking

I am Banjo Telemark. I am an Ambiguitionest that is to say a maker and vendor of bespoke bewilderment. My atelier is the world and in my atelier nothing is solid and every truth you think you know is also a lie. I am Banjo Telemark. Let me show you my art.

By the old Moulmein Pagoda, lookin' lazy at the sea, There's a Burma girl a-settin', and I know she thinks o' me; For the wind is in the palm-trees, and the temple-bells they say: "Come you back, you British soldier; come you back to Mandalay!" Come you back to Mandalay, Where the old Flotilla lay: Can't you 'ear their paddles chunkin' from Rangoon to Mandalay ? On the road to Mandalay, Where the flyin'-fishes play, An' the dawn comes up like thunder outer China 'crost the Bay! 'Er petticoat was yaller an' 'er little cap was green, An' 'er name was Supi-yaw-lat - jes' the same as Theebaw's Queen, An' I seed her first a-smokin' of a whackin' white cheroot, An' a-wastin' Christian kisses on an 'eathen idol's foot: Bloomin' idol made o' mud Wot they called the Great Gawd Budd Plucky lot she cared for idols when I kissed 'er where she stud! On the road to Mandalay... When the mist was on the rice-fields an' the sun was droppin' slow, She'd git 'er little banjo an' she'd sing "Kulla-lo-lo! With 'er arm upon my shoulder an' 'er cheek agin my cheek We useter watch the steamers an' the hathis pilin' teak. Elephints a-pilin' teak In the sludgy, squdgy creek, Where the silence 'ung that 'eavy you was 'arf afraid to speak! On the road to Mandalay... But that's all shove be'ind me - long ago an' fur away An' there ain't no 'busses runnin' from the Bank to Mandalay; An' I'm learnin' 'ere in London what the ten-year soldier tells: "If you've 'eard the East a-callin', you won't never 'eed naught else." No! you won't 'eed nothin' else But them spicy garlic smells, An' the sunshine an' the palm-trees an' the tinkly temple-bells; On the road to Mandalay... I am sick o' wastin' leather on these gritty pavin'-stones, An' the blasted English drizzle wakes the fever in my bones; Tho' I walks with fifty 'ousemaids outer Chelsea to the Strand, An' they talks a lot o' lovin', but wot do they understand? Beefy face an' grubby 'and - Law! wot do they understand? I've a neater, sweeter maiden in a cleaner, greener land! On the road to Mandalay... Ship me somewheres east of Suez, where the best is like the worst, Where there aren't no Ten Commandments an' a man can raise a thirst; For the temple-bells are callin', an' it's there that I would be By the old Moulmein Pagoda, looking lazy at the sea; On the road to Mandalay, Where the old Flotilla lay, With our sick beneath the awnings when we went to Mandalay! O the road to Mandalay, Where the flyin'-fishes play, An' the dawn comes up like thunder outer China 'crost the Bay !

He could tell Fleming he was a musician but he could not communicate what the music said to him or said to the people he played it for. The music told itself, it made some obscure connection for which there were no words. The music was its own story, but a man could dip into the vast reservoir of folk and blues lines and phrases and images and construct his own story: though upon performing it and without it losing any relevance to his own life it now belonged to the audience as well. It was something he could not fathom. The old songs with juryrigged verses like bodies cobbled up out of bones from a thousand skeletons. Songs about death and lost love and rambling down the line because sometimes down the line was the only place left. Songs that treated the most desperate of loss with a dark sardonic humour. "I'm going where the climate suits my clothes", the song said, not saying the frustration and despair that created it, saying that in the sheer lonesomeness of the sound, in the old man's driving banjo. There was an eerie timelessness about it that said it could have been written a thousand years ago, or it could have been an unfinished song about events that had not yet played themselves out.

Last Thoughts On Woody Guthrie When yer head gets twisted and yer mind grows numb When you think you're too old, too young, too smart or too dumb When yer laggin' behind an' losin' yer pace In a slow-motion crawl of life's busy race No matter what yer doing if you start givin' up If the wine don't come to the top of yer cup If the wind's got you sideways with with one hand holdin' on And the other starts slipping and the feeling is gone And yer train engine fire needs a new spark to catch it And the wood's easy findin' but yer lazy to fetch it And yer sidewalk starts curlin' and the street gets too long And you start walkin' backwards though you know its wrong And lonesome comes up as down goes the day And tomorrow's mornin' seems so far away And you feel the reins from yer pony are slippin' And yer rope is a-slidin' 'cause yer hands are a-drippin' And yer sun-decked desert and evergreen valleys Turn to broken down slums and trash-can alleys And yer sky cries water and yer drain pipe's a-pourin' And the lightnin's a-flashing and the thunder's a-crashin' And the windows are rattlin' and breakin' and the roof tops a-shakin' And yer whole world's a-slammin' and bangin' And yer minutes of sun turn to hours of storm And to yourself you sometimes say "I never knew it was gonna be this way Why didn't they tell me the day I was born" And you start gettin' chills and yer jumping from sweat And you're lookin' for somethin' you ain't quite found yet And yer knee-deep in the dark water with yer hands in the air And the whole world's a-watchin' with a window peek stare And yer good gal leaves and she's long gone a-flying And yer heart feels sick like fish when they're fryin' And yer jackhammer falls from yer hand to yer feet And you need it badly but it lays on the street And yer bell's bangin' loudly but you can't hear its beat And you think yer ears might a been hurt Or yer eyes've turned filthy from the sight-blindin' dirt And you figured you failed in yesterdays rush When you were faked out an' fooled white facing a four flush And all the time you were holdin' three queens And it's makin you mad, it's makin' you mean Like in the middle of Life magazine Bouncin' around a pinball machine And there's something on yer mind you wanna be saying That somebody someplace oughta be hearin' But it's trapped on yer tongue and sealed in yer head And it bothers you badly when your layin' in bed And no matter how you try you just can't say it And yer scared to yer soul you just might forget it And yer eyes get swimmy from the tears in yer head And yer pillows of feathers turn to blankets of lead And the lion's mouth opens and yer staring at his teeth And his jaws start closin with you underneath And yer flat on your belly with yer hands tied behind And you wish you'd never taken that last detour sign And you say to yourself just what am I doin' On this road I'm walkin', on this trail I'm turnin' On this curve I'm hanging On this pathway I'm strolling, in the space I'm taking In this air I'm inhaling Am I mixed up too much, am I mixed up too hard Why am I walking, where am I running What am I saying, what am I knowing On this guitar I'm playing, on this banjo I'm frailin' On this mandolin I'm strummin', in the song I'm singin' In the tune I'm hummin', in the words I'm writin' In the words that I'm thinkin' In this ocean of hours I'm all the time drinkin' Who am I helping, what am I breaking What am I giving, what am I taking But you try with your whole soul best Never to think these thoughts and never to let Them kind of thoughts gain ground Or make yer heart pound ...

What would be the natural thing? A man goes to college. He works as he wants to work, he plays as he wants to play, he exercises for the fun of the game, he makes friends where he wants to make them, he is held in by no fear of criticism above, for the class ahead of him has nothing to do with his standing in his own class. Everything he does has the one vital quality: it is spontaneous. That is the flame of youth itself. Now, what really exists?" "...I say our colleges to-day are business colleges—Yale more so, perhaps, because it is more sensitively American. Let's take up any side of our life here. Begin with athletics. What has become of the natural, spontaneous joy of contest? Instead you have one of the most perfectly organized business systems for achieving a required result—success. Football is driving, slavish work; there isn't one man in twenty who gets any real pleasure out of it. Professional baseball is not more rigorously disciplined and driven than our 'amateur' teams. Add the crew and the track. Play, the fun of the thing itself, doesn't exist; and why? Because we have made a business out of it all, and the college is scoured for material, just as drummers are sent out to bring in business. "Take another case. A man has a knack at the banjo or guitar, or has a good voice. What is the spontaneous thing? To meet with other kindred spirits in informal gatherings in one another's rooms or at the fence, according to the whim of the moment. Instead what happens? You have our university musical clubs, thoroughly professional organizations. If you are material, you must get out and begin to work for them—coach with a professional coach, make the Apollo clubs, and, working on, some day in junior year reach the varsity organization and go out on a professional tour. Again an organization conceived on business lines. "The same is true with the competition for our papers: the struggle for existence outside in a business world is not one whit more intense than the struggle to win out in the News or Lit competition. We are like a beef trust, with every by-product organized, down to the last possibility. You come to Yale—what is said to you? 'Be natural, be spontaneous, revel in a certain freedom, enjoy a leisure you'll never get again, browse around, give your imagination a chance, see every one, rub wits with every one, get to know yourself.' "Is that what's said? No. What are you told, instead? 'Here are twenty great machines that need new bolts and wheels. Get out and work. Work harder than the next man, who is going to try to outwork you. And, in order to succeed, work at only one thing. You don't count—everything for the college.' Regan says the colleges don't represent the nation; I say they don't even represent the individual.

dlaurent The Ballad of Johnny Jihad (Down Desert Storm Way). © c. 2001 During the Gulf War (1990-1991), American Pro-Taliban Jihadist John Philip Walker Lindh was captured while serving with the enemy forces. Here is his tale in song and legend. My nowex at the time did not want me to run to the radio station with this, thought I’d look singularly ridiculii. The following, 'The Ballad of Johnny Jihad' is sung to the tune of 'The Ballad of Jed Clampett' (1962), commonly known as 'The Beverly Hillbillies' song, the theme tune for the TV show series starring Buddy Ebsen. (Lyrics, Paul Henning, vocals Jerry Scoggins, Lester Flatt; master musicians of the art of the ballad and bluegrass ways, Lester Flatt and Earl Scruggs). The Ballad of Johnny Jihad (Sung) Come and listen to the story of Johnny Jihad, Who left home and country to study his Islam, And then one day he was shooting at our troops, So down through the camp did the government swoop. (Voice Over): ‘Al Que-da that is, Af-ghani Tali-ban, Terror-ist . . .’ (Sung) Well, the first thing you know ol’ John from ’Frisco roamed, The lawman said ‘he’s a lad misunderstood very far from home.’ Said, ‘Californee is the place he oughta be,’ So they request his trial be moved to Berkeley . . . (Voice Over): ‘Liberals that is, group-ies, peace-activists . . .’ Announcer: The Johnny Jihad Show! (Intense bluegrass banjo pickin’ music) . . . (Sung) Now its time to say goodbye to John and all his kin, Hope ya don’t think of him as a fightin’ Taliban, You’re all invited back again to this insanity, To get yourself a heapin’ helpin’ of this travesty . . . Johnny Jihad, that’s what they call ’im now Nice guy; don’t get fooled now, y’hear? (Voice Over): ‘Lawyerin’ that is, O.J.ism, media-circus . . .’ (Music) . . . end

Seriously though, that’s something I miss about the time I grew up in. A man had older men around to help guide him. I assume women had the same thing but I never paid no mind to that. I had grandpas around. There were uncles and great-uncles. There were old men who lived in the valley here. You saw those old men all the time and they asked you questions about your life. They helped keep you pointed in the right direction.” “I didn’t have much of that growing up,” Jim admitted. “Don’t have any of it now.” Orbin nodded as if this proved his point. “Makes things harder, doesn’t it? If you go it alone, all you have is the school of hard knocks to keep you straight and that’s a rough ride.” “Tell me about it. I know all about learning from mistakes.” “At least you’re learning, son, and you care about learning. That’s important. Many folks these days are more concerned with being right than becoming better people. They don’t grow and change. They get some crazy idea in their head and then find something on the internet that validates it for them. Then they never have to grow, you see? They never have to get better. The truth is that you’re never perfect just the way you are, no matter what the internet says. You should always be working toward being better. By the time you’re old, like me, you’ll be damn near perfect.” Orbin let out a huge laugh and patted Jim on the back.

Usually that banjo tuning was used, on the guitar, for slide playing or bottleneck. An “open tuning” simply means the guitar is pretuned to a ready-made major chord—but there are different kinds and configurations. I’d been working on open D and open E. I learned then that Don Everly, one of the finest rhythm players, used open tuning on “Wake Up Little Susie” and “Bye Bye Love.” He just used the barre chord, the finger across the neck. Ry Cooder was the first cat I actually saw play the open G chord—I have to say I tip my hat to Ry Cooder.

Oh yeah. You totally look like a banjo-strumming softie,” says Christina. “Really?” “No. Not at all, actually. Just…let me fix it, okay?” She rummages in her bag for a few seconds and pulls out a small box. In it are different-sized tubes and containers that I recognize as makeup, but wouldn’t know what to do with. We are in my parents’ house. It was the only place I could think of to go to get ready. Christina has no reservations about poking around--she already discovered two textbooks wedged between the dresser and the wall, evidence of Caleb’s Erudite leanings. “Let me get this straight. So you left the Dauntless compound to get ready for war…and took your makeup bag with you?” “Yep. Figured it would be harder for anyone to shoot me if they saw how devastatingly attractive I was,” she says, arching an eyebrow. “Hold still.” She takes the cap off a black tube about the size of one of my fingers, revealing a red stick. Lipstick, obviously. She touches it to my mouth and dabs it until my lips are covered in color. I can see it when I purse them. “Has anyone ever talked to you about the miracle of eyebrow tweezing?” she says, holding up a pair of tweezers. “Get those away from me.” “Fine.” She sighs. “I would take out the blush, but I’m pretty sure it’s not the right color for you.” “Shocking, considering we’re so similar in skin tone.” “Ha-ha,” she says. By the time we leave, I have red lips and curled eyelashes, and I’m wearing a bright red dress. And there’s a knife strapped to the inside of my knee. This all makes perfect sense.

There is a time for morning, Ecclesiastes says, and of course there is. But up in the hills, in the Thirties, morning and joy almost always breathed the same air...Our world was bitter and sweet; more like cough syrup than good whiskey---hits your throat and leaves you shuddering and gagging and wanting just a little more. That's how it was in the holler---sad songs set to banjo-twanged two-steps; hard times and laughter and kinship and the deep, unsettling fear of the Lord. Praise Him so His hand don't turn against you. Praise Him for the good things. Praise Him in the hard times; bittersweet.

in Banjo on My Knee (December 11, 1936). He plays Joel McCrea’s father, a wizened old river denizen and musician who goes off in search of his son, who is himself looking for his estranged wife (Barbara Stanwyck). Brennan dominates scene after scene. He becomes iconic, the very spirit of the fiercely independent and rugged river people. William Faulkner was assigned this picture, and though he was taken off it early, the spirit of the novelist’s country people seems to suffuse Brennan’s performance. He plays a character thirty years older than his actual age—not through makeup or mannerisms, so much as with his reedy voice, semi-toothless grin, and adroitly mussed and thinning hair, all of which projects an age-old and indomitable presence. When Brennan gets to Memphis, just north of Faulkner’s Jefferson, Mississippi, he becomes a hit performer after a club owner discovers him. Brennan’s performance on banjo, harmonica, drums, and various other instruments—while also singing the “Saint Louis Blues”—is pure vaudeville, which is to say, pure Walter Brennan. And it’s worth noting that the scene is also a ruse, since Brennan played no instruments; six musicians actually produced the sound that seems to be coming out of his nimble fingers.

My expression must be a fuck of a lot more dangerously possessive than I realized, because he says, “Didn’t mean to steal your new bride, man. Thanks for not punching me in the throat; I need my vocal cords for my set.” He offers his hand and I shake it, careful not to crush it in my grip. He probably needs those fingers to play a fucking banjo.

The window says, “Prof. Harper Goff—Banjo Lessons.” But banjo isn’t what he’ll be remembered for. You see, Harper Goff has a window at Disneyland because he helped build a kingdom there. Here’s the question I keep asking myself: What do I want my window to say? This question is worth thinking about even if you don’t know the answer. What part are you going to play in building the kind of kingdom Jesus said would outlast us all?

Besides, Robert. The goal of my life isn’t just…to be happy.” “Wouldn’t it be easier if it was, though?” he says. Before I can answer, he touches my shoulder and turns toward the truck. A girl in the back has a banjo on her lap. She starts to strum it as Robert hoists himself inside, and the truck starts forward, carrying the banjo sounds and her warbling voice away from us.