Anti Prostitution Quotes

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Honey, I usually get $300, but I like you, so I'll just take $200.
Dianne Harman (Blue Coyote Motel (Coyote #1))
It is to be lamented that the interested and designing have availed themselves so successfully of the present crisis, and under the specious pretence of having discovered a panacea for all the ills of the people, they are about establishing a system of government, that will prove more destructive to them than the wooden horse filled with soldiers did in ancient times to the city of Troy. This horse was introduced by their hostile enemy the Grecians, by a prostitution of the sacred rites of their religion; in like manner, my fellow citizens, are aspiring despots among yourselves prostituting the name of a Washington to cloak their designs upon your liberties.
Samuel Bryan (Anti-Federalist Papers (1787-1789))
Is it the part of the police department to harass me when this city is a flagrant vice capital of the civilized world?" Ignatius bellowed over the crowd in front of the store. "This city is famous for its gamblers, prostitutes, exhibitionists, anti-Christs, alcoholics, sodomites, drug addicts, fetishists, onanists, pornographers, frauds, jades, litterbugs, and lesbians, all of whom are only too well protected by graft. If you have a moment, I shall endeavor to discuss the crime problems with you, but don't make the mistake of bothering me.
John Kennedy Toole (A Confederacy of Dunces)
Facts about Jesus that I told Kimberly to annoy her 1. Jesus was Jewish 2. Jesus was a socialist 3. Jesus was a refugee 4. Jesus was anti-death penalty 5. Jesus was anti-school prayer (Matthew 6:5) 6. Jesus was opposed to the accumulation of wealth 7. Jesus was silent on the issues of homosexuality and gay marriage 8. Jesus was a brown-skinned Middle Easterner who wore sandals to the dinner table 9. Jesus was a friend to prostitutes
Matthew Dicks (Twenty-one Truths About Love)
As anti-prostitution feminists might see it, though, decriminalization is at best a reformist measure, which marginally improves the lives of sex workers while shoring up both patriarchy and the neoliberal commodification of sex.
Amia Srinivasan (The Right to Sex: Feminism in the Twenty-First Century)
Such was Frémont’s fame that, in 1856, he was nominated as the Republican Party’s first presidential candidate. The ensuing campaign was “one of the nastiest in the nation’s history.” Indulging in the kind of unbridled calumny that makes modern-day mudslinging seem like the height of civility, Frémont’s adversaries branded him “a secret papist” (a harsh accusation in an era of virulent anti-Catholic bigotry), a bastard, an adulterer, a native-born Frenchman, and the son of a prostitute.
Harold Schechter (Man-Eater: The Life and Legend of an American Cannibal)
Anti-prostitution feminism is a place where men can participate in flinging slurs like "holes," "whores," "orifices," and "cum dumpsters" at sex workers– and call it feminist analysis. It's a place where men who consider themselves feminist-aligned can patronize and dismiss prostitute women, as men have done for centuries. It's a place where a police officer can rifle through the bathroom bin at a sex worker's flat, retrieve blood-soaked tampons, publish photographs of them in his memoir (with a touching dedication to sex workers he has met in his work: 'this is my attempt to describe your reality'), and still be treated like a feminist activist. As sex worker Charlotte Shane observes, anti-prostitution feminism makes it progressive for men to dwell incessantly on violent, coercive sex and abject bodies while at the same time enjoying praise and even Pulitzer Prizes.
Juno Mac & Molly Smith
At a certain age, I come to understand all roads led to my vagina. I have no idea why this is the case. It’s subconsciously, telepathically, and consciously added to my diet as a chastity pill. The energy of the chastity pill follows me wherever I go, like an invisible dog fence. I suppose in Arabic this would be known as the anti-sharmoota pill, which seeks to protect you from natural urges of prostituting yourself. Remember, sharmoota has several meanings – it’s a one-stop shop term that aims to degrade a female or male, but mainly a woman.
Sadiqua Hamdan (Happy Am I. Holy Am I. Healthy Am I.)
But it’s hard to make the case that the one-child policy advanced Chinese women’s rights when, balanced against urban women’s advancements, one considers the huge numbers of females killed at birth or abandoned, as well as aborted female foetuses. Nobel Prize–winning economist Amartya Sen estimates that infanticide and gendercide have contributed to a missing 100 million women in Asia. Roughly half of those would have been Chinese. With the current gender imbalance, women are certainly more valuable, but not necessarily more valued. In addition to a rising anti-feminist backlash, the female shortage has resulted in increasing commodification of women. Prostitution and sex trafficking in China have been on the rise for the past decade, though nobody has precise figures, for enforcement is lax and transparency low. In 2007, the US State Department estimated that a minimum of ten to twenty thousand victims are trafficked domestically within China yearly, earning traffickers more than $7 billion annually, more than selling drugs or weapons.
Mei Fong (One Child: The Story of China's Most Radical Experiment)
Lagos, typically for a nonbusinessman, had a fatal flaw: he thought too small. He figured that with a little venture capital, this neurolinguistic hacking could be developed as a new technology that would enable Rife to maintain possession of information that had passed into the brains of his programmers. Which, moral considerations aside, wasn't a bad idea. "Rife likes to think big. He immediately saw that this idea could be much more powerful. He took Lagos's idea and told Lagos himself to buzz off. Then he started dumping a lot of money into Pentecostal churches. He took a small church in Bayview, Texas, and built it up into a university. He took a smalltime preacher, the Reverend Wayne Bedford, and made him more important than the Pope. He constructed a string of self-supporting religious franchises all over the world, and used his university, and its Metaverse campus, to crank out tens of thousands of missionaries, who fanned out all over the Third World and began converting people by the hundreds of thousands, just like St. Louis Bertrand. L. Bob Rife's glossolalia cult is the most successful religion since the creation of Islam. They do a lot of talking about Jesus, but like many selfdescribed Christian churches, it has nothing to do with Christianity except that they use his name. It's a postrational religion. "He also wanted to spread the biological virus as a promoter or enhancer of the cult, but he couldn't really get away with doing that through the use of cult prostitution because it is flagrantly anti-Christian. But one of the major functions of his Third World missionaries was to go out into the hinterlands and vaccinate people -- and there was more than just vaccine in those needles. "Here in the First World, everyone has already been vaccinated, and we don't let religious fanatics come up and poke needles into us. But we do take a lot of drugs. So for us, he devised a means for extracting the virus from human blood serum and packaged it as a drug known as Snow Crash.
Neal Stephenson (Snow Crash)
According to the London-based Anti-Slavery International (ASI), the world’s oldest human rights organization, there are at least 27 million people in some form of slavery around the world today. And remarkably, the U.S. contributes enormously to this sad state of the global society.
Linda Smith (Renting Lacy: A Story of America's Prostituted Children)
Western people have been sold a lie. Marriage was designed in ancient times not for companionship, but for social, economic and political expediency; it would still work just fine if we remembered that. But somewhere along the line people started wanting to pretend that the hormonal rush we experience from being strongly drawn to someone is the same thing as love, which it isn’t; we even started calling it “falling in love” (which, again, it isn’t). As if that weren’t bad enough, some two centuries ago we decided for some absurd reason that this temporary neurochemical derangement was in and of itself reason enough to make a lifelong commitment to someone, without any concern for economics or personal compatibility. In fact, within the past century we completely departed from rationality by deciding that this quasi-inebriated condition was the only valid reason for marriage or (some believe) even having sex, and went so far as to create social institutions (such as anti-prostitution laws) to enshrine the fallacy as Divine Truth.
Maggie McNeill
I realize that, from an orthodox point of view, this attitude poses a problem from the orthodox point of view vis-à-vis the word sacrifice. But the word is common to all the churches. The texts seem to indicate that at the beginning of the Protestant Reformation, there was in certain traditions an interpretation both anti-sacrificial and religious at the same time. But immediately, Luther in particular fell into ultra-sacrificial [supersacrificielles] definitions. The basic point, I believe, is that the non-sacrificial reading not only illuminates, but reinforces, all the great orthodox and patristic dogmas, and far from eliminating the idea that Jesus “sacrifices” himself for the salvation of man [Jésus se “sacrifie” pour le salut des hommes], it strengthens that also. The only thing to look at is the misunderstanding, from here on, in the vocabulary, and so I repeat my question. Can one use the same word for what the bad prostitute did in the Judgment of Solomon and for what the good one did?95 Is it not essential today to achieve reconciliation, not only between Christians, but more essentially between Jews and Christians, to demonstrate to Jews as to Christians how the thing that is most essential [que ce qu’il y a de + essential] in Judaic inspiration demands the recognition of Christ as fulfillment, just as it was presented throughout the Middle Ages? [la reconnaissance du Christ comme accomplissement ainsi que l’a pressenti tout le Moyen Age?]. Is it not essential to dispel what seems to me to be the inevitable sacrificial misunderstanding? I think that all this, in spite of the still [encore] abrupt and hazardous character of certain formulations, is moving in the direction of the current evolution of the church and its own self-examination [sa propre mise en question], of which the blandness of the progressives is only a caricature.
Scott Cowdell (René Girard and Raymund Schwager: Correspondence 1974-1991 (Violence, Desire, and the Sacred))
A still more sobering social media example of a different kind, one so important that it could well have influenced the presidential election of 2016, was the cooperation between Cambridge Analytica and Facebook. Cambridge Analytica, a political data firm, was largely the creation of Steve Bannon and his billionaire sponsor, Robert Mercer. One former co-executive referred to Cambridge Analytica as “Bannon’s arsenal of weaponry to wage a culture war on America using military strategies.” Cambridge Analytica combined a particularly vicious version of traditional “dirty tricks” with cutting-edge social media savvy. The dirty tricks, according to its former CEO, Alexander Nix, included bribery, sting operations, the use of prostitutes, and “honey traps” (usually involving sexual behavior, sometimes even initiated for the purposes of obtaining compromising photographs) to discredit politicians on whom it conducted opposition research. The social media savvy included advanced methods developed by the Psychometrics Centre of Cambridge University. Aleksandr Kogan, a young Russian American psychologist working there, created an app that enabled him to gain access to elaborate private information on more than fifty million Facebook users, information specifically identifying personality traits that influenced behavior. Kogan had strong links to Facebook, which failed to block his harvesting of that massive data; he then passed the data along to Cambridge Analytica. Kogan also taught at the Saint Petersburg State University in Russia; and given the links between Cambridge Analytica and Russian groups, the material was undoubtedly made available to Russian intelligence. So extensive was Cambridge Analytica’s collection of data that Nix could boast, “Today in the United States we have somewhere close to 4 or 5 thousand data points on every individual…. So we model the personality of every adult across the United States, some 230 million people.” Whatever his exaggeration, he was describing a new means of milieu control that was invisible and potentially manipulable in the extreme. Beyond Cambridge Analytica or Kogan, Russian penetration of American social media has come to be recognized as a vast enterprise involving extensive falsification and across-the-board anti-Clinton messages, with special attention given to African American men in order to discourage them from voting. The Russians apparently reached millions of people and surely had a considerable influence on the outcome of the election. More generally, one can say that social media platforms can now create a totality of their own, and can make themselves available to would-be owners of reality by means of massive deception, distortion, and promulgation of falsehoods. The technology itself promotes mystification and becomes central to creating and sustaining cultism. Trump is the first president to have available to him these developments in social media. His stance toward the wild conspiracism I have mentioned is to stop short of total allegiance to them, but at the same time to facilitate them and call them forth in his tweets and harbor their followers at his rallies. All of this suggests not only that Trump and the new social media are made for each other, but also that the problem will long outlive Trump’s brief, but all too long, moment on the historical stage.
Robert Jay Lifton (Losing Reality: On Cults, Cultism, and the Mindset of Political and Religious Zealotry)
And yet, at the end of the story nothing has been said about what prostitution is, why it exists, or how it works. Instead, we have heard a contemporary saga of progress, a romantic tale of how an old, decaying tradition long tried to keep people down and tell them how they should live - until some brave individuals rebelled in order to gain the right to live as they wanted, standing up for freedom and sexuality! It is a story we know all too well. It fits into an even larger story: the revolt of sexuality against morality, Romeo and Juliet against their parents' narrow-mindedness, romantic love against arranged marriage, lust against the church, and also the sexual revolution, the 1968 revolt, anti-establishment rock and hippie cultures and their accompanying promotion of freedom and sex. In just a few quick rhetorical turns, prostitution became a contemporary story. Voilà, the total makeover of prostitution: once considered the world's oldest profession, prostitution is now the world's most modern one.
Kajsa Ekis Ekman (Being and Being Bought: Prostitution, Surrogacy and the Split Self)
Uncritical use of the term trafficking is doing the ideological work required for these contradictions to ‘make sense’; it hides how anti-migrant policies produce the harm that we call trafficking, enabling anti-migrant politicians to posture as anti-trafficking heroes even as they enact their anti-migrant policies.
Juno Mac & Molly Smith (Revolting Prostitutes: The Fight for Sex Workers’ Rights)
Today’s reactionary feminists are descendants of nineteenth-century ‘vice-fighters’, Christian moralists and anti-miscegenationists, the bourgeois women enlisted by Fordism to ‘improve’ the working class, and those who ran the reformatories for ‘wayward’ Black girls and who abused them ‘for their own good’.
Alison Phipps (Me, Not You: The Trouble with Mainstream Feminism)
Whether the accused is the President of the United States, a three-star General, a nominee to the Supreme Court or just a kid from Covington, Kentucky, and whether the accuser is a conman, a prostitute, a radical or a terrorist, the Supremacist convicts upon accusation and the Other can mount no effective defense.
Evan Sayet (The Woke Supremacy: An Anti-Socialist Manifesto)