Amenities Related Quotes

Lord, set a guard over my lips today and search my heart. Try me and know my thoughts. See if there is any evil way in me and lead me in the way everlasting (Ps. 139:23–24). If there is anything in my life that displeases You, Father, remove it in Jesus’s name. Circumcise my heart, and cause my desires and my words to line up with Yours. In Jesus’s name, amen. January 8 REAP WHAT YOU SOW For they sow the wind, and they shall reap the whirlwind. —HOSEA 8:7, ESV What occupies your mind determines what eventually fills your mouth. Your outer world showcases all that has dominated—and at times subjugated—your inner world. Are you aware of the true meaning of the things you are speaking out? As the prophet Hosea remarked, each one of us must take responsibility for what we experience in life. We are the sum total of every choice we have ever made or let happen. If you do not like where you are, you are only one thought away from turning toward the life you desire. Father, make me more aware of the power of my words today. I declare that my season of frustration is over. As I guard my tongue, my life is changing for the best. In the name of Jesus I declare that everything this season should bring to me must come forth. Every invisible barrier must be destroyed. I declare that I am a prophetic trailblazer. I am taking new territory spiritually, emotionally, relationally, and professionally. I decree and declare that You are opening

We ride too high on deceptive notions of power and security and control and then when it all comes crashing down on us the low is made deeper by the high. By its precipitousness, but also by the humiliation you feel for having failed to see the plummet coming. . . . Lulled by years of relative peace and prosperity we settle into micromanaging our lives with our fancy technologies and custom interest rates and eleven different kinds of milk, and this leads to a certain inwardness, an unchecked narrowing of perspective, the vague expectation that even if we don't earn them and nurture them the truly essential amenities will endure forever as they are. We trust that someone else is looking after the civil liberties shop, so we don't have to. Our military might is unmatched and in any case the madness is at least an ocean away. And then all of a sudden we look up from ordering paper towels online to find ourselves delivered right into the madness. And we wonder: How did this happen? What was I doing when this was in the works? Is it too late to think about it now? . . .

Sisters are like best friends whom you can never get rid of. They are there to laugh with you, cry with you, and sometimes laugh at you. They are God-given teammates, and we wouldn't trade them for the world. Can we get an "amen" from all the sisters out there? We're talking to you, girl. Yep, sisters in Christ all the way. We may not be related by birth, but we are related by the blood of Christ. We, as Christian women, are going to spend eternity together with our Father in heaven. We can honestly say we will be sisters forever.

It seems to be Latin American destiny to always have the United States say 'amen.

They were is fellow citizens gone wrong because of imperfect education, Chief Inspector Heat believed; but allowing for that difference, he could understand the mind of a burglar, because, as a matter of fact, the mind and instincts of a burglar are of the same kind as the mind and instincts of a police officer. Both recognize the same conventions, and have a working knowledge of each other’s methods and of the routine of their respective trades. They understand each other, which is advantageous to both, and establish a sort of amenity in their relations. Products of the same machine, one classed as useful and the other as noxious, they take the machines for granted in different ways, but with a seriousness essentially the same.

All the public inscriptions in the town were painted alike, in severe characters of black and white.  The jail might have been the infirmary, the infirmary might have been the jail, the town-hall might have been either, or both, or anything else, for anything that appeared to the contrary in the graces of their construction.  Fact, fact, fact, everywhere in the material aspect of the town; fact, fact, fact, everywhere in the immaterial.  The M’Choakumchild school was all fact, and the school of design was all fact, and the relations between master and man were all fact, and everything was fact between the lying-in hospital and the cemetery, and what you couldn’t state in figures, or show to be purchaseable in the cheapest market and saleable in the dearest, was not, and never should be, world without end, Amen.   A

Thieving was not a sheer absurdity. It was a form of human industry, perverse indeed, but still an industry exercised in an industrious world; it was work undertaken for the same reason as the work in potteries, in coal mines, in fields, in tool-grinding shops. It was labour, whose practical difference from the other forms of labour consisted in the nature of its risk, which did not lie in ankylosis, or lead poisoning, or fire-damp, or gritty dust, but in what may be briefly defined in its own special phraseology as "Seven years' hard". Chief Inspector Heat was, of course, not insensible to the gravity of moral differences. But neither were the thieves he had been looking after. They submitted to the severe sanction of a morality familiar to Chief Inspector Heat with a certain resignation. They were his fellow citizens gone wrong because of imperfect education, Chief Inspector Heat believed; but allowing for that difference, he could understand the mind of a burglar, because, as a matter of fact, the mind and the instincts of a burglar are of the same kind as the mind and the instincts of a police officer. Both recognize the same conventions, and have a working knowledge of each other's methods and of the routine of their respective trades. They understand each other, which is advantageous to both, and establishes a sort of amenity in their relations. Products of the same machine, one classed as useful and the other as noxious, they take the machine for granted in different ways, but with a seriousness essentially the same. The mind of Chief Inspector Heat was inaccessible to ideas of revolt. But his thieves were not rebels. His bodily vigour, his cool, inflexible manner, his courage, and his fairness, had secured for him much respect and some adulation in the sphere of his early successes. He had felt himself revered and admired. And Chief Inspector Heat, arrested within six paces of the anarchist nicknamed the Professor, gave a thought of regret to the world of thieves--sane, without morbid ideals, working by routine, respectful of constituted authorities, free from all taint of hate and despair.

The works of the Impressionists, as much as those of any medieval craftsman or renaissance Humanist, are related to a world view, a context of interdependent beliefs and ideas about what is good and bad, true and false, the nature of existence and the means for investigating it. There are no ‘value vacuums’ in human history, no ‘intermediary periods’, only periods which are more or less unified, more or less amenable to the procedures, and temperaments, of historians.

There is an uncomfortable willingness among privacy campaigners to discriminate against mass surveillance conducted by the state to the exclusion of similar surveillance conducted for profit by large corporations. Partially, this is a vestigial ethic from the Californian libertarian origins of online pro-privacy campaigning. Partially, it is a symptom of the superior public relations enjoyed by Silicon Valley technology corporations, and the fact that those corporations also provide the bulk of private funding for the flagship digital privacy advocacy groups, leading to a conflict of interest. At the individual level, many of even the most committed privacy campaigners have an unacknowledged addiction to easy-to-use, privacy-destroying amenities like Gmail, Facebook, and Apple products. As a result, privacy campaigners frequently overlook corporate surveillance abuses. When they do address the abuses of companies like Google, campaigners tend to appeal to the logic of the market, urging companies to make small concessions to user privacy in order to repair their approval ratings. There is the false assumption that market forces ensure that Silicon Valley is a natural government antagonist, and that it wants to be on the public’s side—that profit-driven multinational corporations partake more of the spirit of democracy than government agencies. Many privacy advocates justify a predominant focus on abuses by the state on the basis that the state enjoys a monopoly on coercive force. For example, Edward Snowden was reported to have said that tech companies do not “put warheads on foreheads.” This view downplays the fact that powerful corporations are part of the nexus of power around the state, and that they enjoy the ability to deploy its coercive power, just as the state often exerts its influence through the agency of powerful corporations. The movement to abolish privacy is twin-horned. Privacy advocates who focus exclusively on one of those horns will find themselves gored on the other.

Almighty Father, source of forgiveness and salvation, grant that our relatives and friends who have passed from this life may, through the intercession of the Blessed Virgin Mary and of all the saints, come to share your Eternal happiness through Christ our Lord. Amen Eternal Rest, grant to them, O Lord. And let perpetual light shine upon them. May they rest in peace. Amen. May the souls of the faithful departed, through the mercy of God rest in peace. Amen. May the Lord bless us, may he keep us from evil and bring us to life everlasting. Amen.

So people feel tired, wired, and stressed at the same time. In one group of patients with rapid cycling bipolar disorder, more than 50 percent had hypothyroidism. Experts conservatively estimate that one-third of all depressions are directly related to thyroid imbalance. More than 80 percent of people with low-grade hypothyroidism have impaired memory function. Low thyroid is associated with a host of symptoms and problems, such as: Feeling cold when others are hot Weight gain Constipation Fatigue High cholesterol High blood pressure Dry, thinning, or losing hair, especially the eyebrows, where the outer third are often missing

Shadow is the blue patch where the light doesn’t hit. It is mystery itself, and mystery is the ancients’ ultima Thule, the modern explorer’s Point of Relative Inaccessibility, that boreal point most distant from all known lands. There the twin oceans of beauty and horror meet. The great glaciers are calving. Ice that sifted to earth as snow in the time of Christ shears from the pack with a roar and crumbles to water. It could be that our instruments have not looked deeply enough. The RNA deep in the mantis’s jaw is a beautiful ribbon. Did the crawling Polyphemus moth have in its watery heart one cell, and in that cell one special molecule, and that molecule one hydrogen atom, and round that atom’s nucleus one wild, distant electron that split showed a forest, swaying?

Industrial progress, mechanical improvement, all of the great wonders of the modern era have meant relatively little to the wealthy. The rich in Ancient Greece would have benefited hardly at all from modern plumbing: running servants replaced running water. Television and radio? The patricians of Rome could enjoy the leading musicians and actors in their home, could have the leading actors as domestic retainers. Ready-to-wear clothing, supermarkets — all these and many other modern developments would have added little to their life. The great achievements of Western capitalism have redounded primarily to the benefit of the ordinary person. These achievements have made available to the masses conveniences and amenities that were previously the exclusive prerogative of the rich and powerful.

By the end of this decade, permutations and combinations of genetic variants will be used to predict variations in human phenotype, illness, and destiny. Some diseases might never be amenable to such a genetic test, but perhaps the severest variants of schizophrenia or heart disease, or the most penetrant forms of familial cancer, say, will be predictable by the combined effect of a handful of mutations. And once an understanding of "process" has been built into predictive algorithms, the interactions between various gene variants could be used to compute ultimate effects on a whole host of physical and mental characteristics beyond disease alone. Computational algorithms could determine the probability of the development of heart disease or asthma or sexual orientation and assign a level of relative risk for various fates to each genome. The genome will thus be read not in absolutes, but in likelihoods-like a report card that does not contain grades but probabilities, or a resume that does not list past experiences but future propensities. It will become a manual for previvorship.

Exactly. Even then the possessing classes only suffer relatively. They put down their cars or close their country houses, thus adding to unemployment, but not greatly inconveniencing themselves. But the people starve. Then they will listen to you when you tell them they have nothing to lose but their chains, and when you dangle before them the bait of other people’s property the greed, the envy, which they’ve had to repress because they had no means of gratifying them, are let loose. With liberty and equality as your watchwords you can lead them to the attack. The history of the last five-and-twenty years shows that they’re bound to win. The possessing classes are enervated by their possessions, they’re humanitarian and sentimental, they have neither the will nor the courage to defend themselves; their counsels are divided, and when their only chance is in immediate and ruthless action they waste their time in recrimination. But the mob, which is the instrument of the revolutionary leaders, is a thing not of reason but of instinct, it is amenable to hypnotic suggestion and you can rouse it to frenzy by catchwords; it is an entity, and so is indifferent to the death in its ranks of such as fall; it knows neither pity nor mercy. It rejoices in destruction because in destruction it becomes conscious of its own power.

Make peace with others. The only thing you can change about the past is the damage you may have done to relationships. You may need to make amends with some people and say sorry. Sometimes it feels like we have unfinished business if we leave something in a state of tension. Break the ice, admit you were wrong, and then you and the other person can let go of any bitterness and move on. Sometimes God won't let us rest with ourselves and be at peace unless we take care of certain things. The Bible says in Matthew 5, "Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering." Another good verse that is related to this is in Mark 11, "Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. But if you do not forgive, neither will your Father who is in heaven forgive your transgressions." So we need to forgive others and we need to ask for their forgiveness if we have done them wrong. When Jesus was asked how many times we have to forgive others He said 70 times 7, as in, countless times. Joyce Meyer says, "Do yourself a favor and forgive," because you will never truly have peace until you forgive everyone and anyone who has done you wrong. Amen.

Meister Eckhart’s theology knows a “Godhead” of which no qualities, except unity and being,26 can be predicated;27 it “is becoming,” it is not yet Lord of itself, and it represents an absolute coincidence of opposites: “But its simple nature is of forms formless; of becoming becomingless; of beings beingless; of things thingless,” etc.28 Union of opposites is equivalent to unconsciousness, so far as human logic goes, for consciousness presupposes a differentiation into subject and object and a relation between them. Where there is no “other,” or it does not yet exist, all possibility of consciousness ceases. Only the Father, the God “welling” out of the Godhead, “notices himself,” becomes “beknown to himself,” and “confronts himself as a Person.” So, from the Father, comes the Son, as the Father’s thought of his own being. In his original unity “he knows nothing” except the “suprareal” One which he is. As the Godhead is essentially unconscious,29 so too is the man who lives in God. In his sermon on “The Poor in Spirit” (Matt. 5 : 3), the Meister says: “The man who has this poverty has everything he was when he lived not in any wise, neither in himself, nor in truth, nor in God. He is so quit and empty of all knowing that no knowledge of God is alive in him; for while he stood in the eternal nature of God, there lived in him not another: what lived there was himself. And so we say this man is as empty of his own knowledge as he was when he was not anything; he lets God work what he will, and he stands empty as when he came from God.”30 Therefore he should love God in the following way: “Love him as he is: a not-God, a not-spirit, a not-person, a not-image; as a sheer, pure, clear One, which he is, sundered from all secondness; and in this One let us sink eternally, from nothing to nothing. So help us God. Amen.”31

Correlation and causality. Why is it that throughout the animal kingdom and in every human culture, males account for most aggression and violence? Well, what about testosterone and some related hormones, collectively called androgens, a term that unless otherwise noted, I will use simplistically as synonymous with testosterone. In nearly all species, males have more circulating testosterone than do females, who secrete small amounts of androgens from the adrenal glands. Moreover, male aggression is most prevalent when testosterone levels are highest; adolescence and during mating season in seasonal breeders. Thus, testosterone and aggression are linked. Furthermore, there are particularly high levels of testosterone receptors in the amygdala, in the way station by which it projects to the rest of the brain, the bed nucleus of the stria terminalis, and in its major targets, the hypothalamus, the central gray of the mid-brain, and the frontal cortex. But these are merely correlative data. Showing that testosterone causes aggression requires a subtraction plus a replacement experiment. Subtraction, castrate a male: do levels of aggression decrease? Yes, including in humans. This shows that something coming from the testes causes aggression. Is it testosterone? Replacement: give that castrated individual replacement testosterone. Do pre-castration levels of aggression return? Yes, including in humans, thus testosterone causes aggression. Time to see how wrong that is. The first hint of a complication comes after castration. When average levels of aggression plummet in every species, but crucially, not to zero, well, maybe the castration wasn't perfect, you missed some bits of testes, or maybe enough of the minor adrenal androgens are secreted to maintain the aggression. But no, even when testosterone and androgens are completely eliminated, some aggression remains, thus some male aggression is testosterone independent. This point is driven home by castration of some sexual offenders, a legal procedure in a few states. This is accomplished with chemical castration, administration of drugs that either inhibit testosterone production or block testosterone receptors. Castration decreases sexual urges in the subset of sex offenders with intense, obsessive, and pathological urges. But otherwise, castration doesn't decrease recidivism rates as stated in one meta-analysis. Hostile rapists and those who commit sex crimes motivated by power or anger are not amenable to treatment with the anti-androgenic drugs. This leads to a hugely informative point. The more experience the male had being aggressive prior to castration, the more aggression continues afterward. In otherwise, the less his being aggressive in the future requires testosterone and the more it's a function of social learning.

Well, it come a famine and all de crops was dried up and Brother John was ast to pray. He had prayed for rain last year and it had rained, so all de white folks 'sembled at they church and called on Brother John to pray agin, so he got down and prayed: "Lord, first thing, I want you to understand that this ain't no n****r talking to you. This is a white man and I want you to hear me. Pay some attention to me. I don't worry and bother you all the time like these n****rs--asking you for a whole heap of things that they don't know what to do with after they git 'em--so when I do ask a favor, I want it granted. Now, Lord, we want some rain. Our crops is all burning up and we'd like a little rain. But I don't mean for you to come in a hell of a storm like you did last year--kicking up racket like n****rs at a barbecue. I want you to come calm and easy. Now, another thing, Lord, I want to speak about. Don't let these n****rs be as sassy as they have been in the past. Keep 'em in their places, Lord, Amen.

A PRAYER FOR THE EASTERN CAPE YOUNG PEOPLE SOUTH AFRICA Father God I come before your throne of grace with a heavy heart at this time of great sadness of young lives who are snatched by the evil powers. Right now I ask you Lord Jesus to give peace, strength and comfort to the parents and relatives who are mourning this death that was so sudden and unexpected in the mighty name of Jesus. Shower the assurance of your love, peace grace and kindness in the time of great sadness and help us to be there for each other in Jesus name. Lord we ask for your divine intervention and your divine protection in the mighty name of Jesus. We break every curse and evil agenda of the enemy that is meant to destroy the future of this province and the the entire nation of South Africa and we come against every single negative word that was said to harm our children and our grandchildren in Jesus name. We destroy every evil arrow that is sent to kill our young people and we send it back to the pit of hell where it belongs in mighty name of Jesus. Father God you are the God of justice,meet every need, reveal the real cause of this devastating situation and bring justice to light in the mighty name of Jesus. Heavenly Father we speak life, protection, wisdom and the blessings of the Lord over the entire youth of South Africa. Father rule and reign in our lives and in our land in Jesus name. Thank you King Jesus for your faithfulness. Amen.

This sense of the need to decide, when no respected rules were in place according to which to make a decision, is perhaps what makes revolutionary moments so performative, and troubled times so amenable to charismatic leaders

Now if one notices carefully one will see that between these two worlds, despite much physical contact and daily intermingling, there is almost no community of intellectual life or point of transference where the thoughts and feelings of one race can come into direct contact and sympathy with the thoughts and feelings of the other. Before and directly after the war, when all the best of the Negroes were domestic servants in the best of the white families, there were bonds of intimacy, affection, and sometimes blood relationship, between the races. They lived in the same home, shared in the family life, often attended the same church, and talked and conversed with each other. But the increasing civilization of the Negro since then has naturally meant the development of higher classes: there are increasing numbers of ministers, teachers, physicians, merchants, mechanics, and independent farmers, who by nature and training are the aristocracy and leaders of the blacks. Between them, however, and the best element of the whites, there is little or no intellectual commerce. They go to separate churches, they live in separate sections, they are strictly separated in all public gatherings, they travel separately, and they are beginning to read different papers and books. To most libraries, lectures, concerts, and museums, Negroes are either not admitted at all, or on terms peculiarly galling to the pride of the very classes who might otherwise be attracted. The daily paper chronicles the doings of the black world from afar with no great regard for accuracy; and so on, throughout the category of means for intellectual communication,—schools, conferences, efforts for social betterment, and the like,—it is usually true that the very representatives of the two races, who for mutual benefit and the welfare of the land ought to be in complete understanding and sympathy, are so far strangers that one side thinks all whites are narrow and prejudiced, and the other thinks educated Negroes dangerous and insolent. Moreover, in a land where the tyranny of public opinion and the intolerance of criticism is for obvious historical reasons so strong as in the South, such a situation is extremely difficult to correct. The white man, as well as the Negro, is bound and barred by the color-line, and many a scheme of friendliness and philanthropy, of broad-minded sympathy and generous fellowship between the two has dropped still-born because some busybody has forced the color-question to the front and brought the tremendous force of unwritten law against the innovators. It is hardly necessary for me to add very much in regard to the social contact between the races. Nothing has come to replace that finer sympathy and love between some masters and house servants which the radical and more uncompromising drawing of the color-line in recent years has caused almost completely to disappear. In a world where it means so much to take a man by the hand and sit beside him, to look frankly into his eyes and feel his heart beating with red blood; in a world where a social cigar or a cup of tea together means more than legislative halls and magazine articles and speeches,—one can imagine the consequences of the almost utter absence of such social amenities between estranged races, whose separation extends even to parks and streetcars.

Certainly, less than 1 per cent of non-Muslim Africans (outside Ethiopia) had been converted to Christianity by the early 1880s. It was largely because of this relative lack of initial success that European missionaries turned more and more to their European governments for assistance to help change African society and make it more amenable to missionary enterprise.

Estradiol—Estradiol is the strongest estrogen; it helps you think clearly. It is produced in the ovaries and has many protective effects, including maintaining bone density, improving growth hormone production and cardiovascular function, keeping your blood from getting “sticky,” supporting cognitive function and mood, assisting in growth hormone release, and improving your lipids profile. Too much estradiol can be associated with estrogen-related cancers, but deficiencies can lead to osteoporosis, heart disease, dementia, and other diseases of aging. Estradiol keeps you looking and feeling young and vibrant. It also provides antiaging protection for the skin. And it even helps prevent weight gain. Researchers at Yale University have found that estradiol suppresses appetite using the same pathways in the brain as leptin, which is one of the hormones that regulate appetite.

Estriol—Estriol is the weakest of the three estrogens and has a protective role in breast tissue. It is believed to protect vaginal tissue too. Estriol helps to reduce hot flashes in women, protects the urinary tract, and plays a role in retention of bone density. It can help increase “good” HDL and decrease “bad” LDL cholesterol. One compelling study showed that taking estriol can reverse brain lesions in women with multiple sclerosis. Estrogen is particularly needed in women to make serotonin function at its best in the brain. Serotonin is one of the brain’s feel-good hormones. With no estrogen, your mood can change to anxious and depressed. Cognitive functions, such as critical thinking and short-term memory, are also eroded with the loss of estrogen production. Below is a list of symptoms related to low and high estrogen levels:

As Sir Eric Williams wrote in From Columbus to Castro: The situation was more discouraging in Cuba, which was in every sense of the term an American colony. The Americans openly supported, in the interest of stability, the dictator Machado who raised no awkward questions of Cuban independence and who was concerned merely with the exile or assassination of hostile labour leaders and the reckless and enormous increase of the public debt, both public and private. America dominated the scene. One American writer has stated that no one could become President of Cuba without the endorsement of the United States. According to another, the American Ambassador in Havana was the most important man in Cuba. A third analyses United States policy as "putting a veto on revolution whatever the cause". The Platt Amendment dominated the relations between the United States and Cuba. On the occasion of a threatened rebellion by a Negro political party, the Independent Party of Colour, the United States sent troops to Cuba. In reply to Cuba's protests Secretary of State Knox stated: "The United States does not undertake first to consult the Cuban Government if a crisis arises requiring a temporary landing somewhere." In 1933 Ambassador Sumner Welles identified six desirable characteristics which a Cuban president should possess. These read in part: "First, his thorough acquaintance with the desires of this Government… Sixth, his amenability to suggestions or advice which might be made to him by the American Legation.

Father, I am good at worrying, fretting, and all things related. I have practiced it way too long. I desire in this current situation not to worry and to trust you instead. Be my guide. Help me to filter my negative perceptions and bring them to the light of truth and trust. Calm my heart and quiet my mouth. In your name, amen.

love the way you love, with no conditions, no expectations, no obligations, without any judgment. Help us to love and accept ourselves without any judgment, because when we judge ourselves, we find ourselves guilty and we need to be punished. Help us to love everything you create unconditionally, especially other human beings, especially those who live around us — all our relatives and people whom we try so hard to love. Because when we reject them, we reject ourselves, and when we reject ourselves, we reject You. Help us to love others just the way they are with no conditions. Help us to accept them the way they are, without judgment, because if we judge them, we find them guilty, we blame them, and we have the need to punish them. Today, clean our hearts of any emotional poison that we have, free our minds from any judgment so that we can live in complete peace and complete love. Today is a very special day. Today we open our hearts to love again so that we can tell each other “I love you,” without any fear, and really mean it. Today, we offer ourselves to you. Come to us, use our voices, use our eyes, use our hands, and use our hearts to share ourselves in a communion of love with everyone. Today, Creator, help us to be just like you are. Thank you for everything that we receive this day, especially for the freedom to be who we really are. Amen. PRAYER

He Said EYE-RACK Relative to our plans for your country, we will blast your tree, crush your cart, stun your grocery. Amen sisters and brothers, give us your sesame legs, your satchels, your skies. Freedom will feel good to you too. Please acknowledge our higher purpose. Now, we did not see your bed of parsley. On St. Patrick's Day 2003, President Bush wore a blue tie. Blinking hard he said, "reckless aggression." He said, "the danger is clear." Your patio was not visible in his frame. Your comforter stuffed with wool from a sheep you knew. He said, "We are against the lawless men who rule your country, not you." Tell that to the mother, the sister, the bride, the proud boy, the peanut-seller, the librarian careful with her shelves. The teacher, the spinner, the sweeper, the invisible village, the thousands of people with laundry and bread, the ants tunneling through the dirt.

The philosopher R. G. Collingwood once observed that the past as past was wholly unknowable. What was knowable was something different: the elements of the past which had been residually preserved in the present. In other words, what we take to be knowledge of past reality derives in fact from those texts, artefacts, buildings, belief systems, memories and traditions which have somehow survived and are amenable to investigation—and interpretation. History can only be written from the standpoint of present reality and can never encompass either the totality of events or the fullness of meaning. The historical consciousness inevitably selects and orders its material in accordance with contemporary concerns which consciously or unconsciously determine the frame of reference of its operations. However, while the being of the past may be unknowable in an absolute sense its effects remain relentlessly present; its traces surround us and form the theatre of our actions; it is through our relation to history (personal, family, collective) that we acquire an individual identity within culture.

Dr. John G. Jackson quotes Kenneth R.H. Mackenzie as follows: “From the woolly texture of the hair, I am inclined to assign to the Budda of India, the Fuhi of China, the Sommanoacom of the Siamese, the Xaha of the Japanese, and the Quetzalcoatl of the Mexicans, and the same, and indeed an African, or rather ‘Nubian’ origin.” Most of these black gods were regarded as crucified saviours who died to save mankind by being nailed to a cross, or tied to a tree with arms outstretched as if on a cross, or slain violently in some other manner. Of these crucified saviors, the most prominent were Osiris and Horus of Egypt, Krishna of India, Mithra of Persia, Quetzalcoatl of Mexico, Adonis of Babylonia and Attis of Phrygia. Nearly all of these slain savior-gods have the following stories related about them: They are born of a virgin, on or near December 25th (Christmas); their births are heralded by a star; they are born either in a cave or stable; they are slain, commonly by crucifixion; they descend into hell, and rise from the dead at the beginning of Spring (Easter), and finally ascend into heaven. The parallels between the legendary lives of these pagan messiahs and the life of Jesus Christ as recorded in the BIBLE are so similar that progressive Bible scholars now admit that stories of these heathen have been woven into the life-story of Jesus.

God’s Anger at Sin 18 But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness.* 19 They know the truth about God because he has made it obvious to them. 20 For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. 21 Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. 22 Claiming to be wise, they instead became utter fools. 23 And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. 24 So God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. 25 They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. 26 That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. 27 And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.

Jesus, I ask for myself and for a host of friends, bring the hope and resources of the gospel to bear at the very places we feel the seducing power of temptation the most. Whether our temptations are sexual, financial, relational, or alcohol or drug related, it makes no difference—show us the way of escape, and give us strength to choose that way. Jesus, give us enough grace in this very day to prove your faithfulness and to keep ourselves free from acting out in ways we will surely regret. We pray, Jesus, in your all-sufficient name. Amen.

Jesus, the gospel should be all the motivation I need for living as a compassionate, kind, humble, gentle, and patient man—especially when I consider this is how you relate to me 24/7, in full view of my ill-deserving ways. I’ll never experience you as insensitive, unkind, proud, harsh, or impatient. Indeed, through the gospel, I’ve become a member of God’s chosen, holy, dearly loved people. Yet it does take more: sometimes it takes pain. Today is just such a day. As I pray, I’m hurting big-time. Today it will be easier for me to clothe myself with compassion than with cotton. Yesterday afternoon I forgot that exercising at the gym doesn’t qualify me to be a refrigerator mover. But as I hurt, I’m moved to pray today for chronic sufferers—those who cry, “How long, O Lord?” for better reasons and with more tears than I have. Jesus, I pray for people with unrelenting pain in their bodies—those who no longer get any relief from physical therapy or medication. I pray for people with emotional and mental diseases, who live in the cruel world of delusional thinking and sabotaging emotions. I pray for their families and caregivers. I pray for the unconscionable number of children in the world who are suffering from hunger and malnutrition and for their parents who feel both shame and helplessness. Lord, these and many more stories of great suffering I bring before you. I also pray for the worst chronic suffering of all: for those who are “separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world” (Eph. 2:12 NIV). Come, Holy Spirit, come, and apply the saving benefits of Jesus to the religious and the nonreligious alike—to those who may be in the church or in the culture but who are not in Christ. Jesus, I anticipate getting over this back pain pretty soon, but I don’t want to get over compassionate praying and compassionate living. I pray in your kind and caring name. Amen.

Prayer: Lord, because I live in a relatively comfortable and safe part of the world and society, I am not as sensitive to the needs of the weak as you are. Help me to hate the injustice you hate and love the poor and needy whom you love. Amen.

Prayer for All Things Necessary for Salvation O MY God! I believe in Thee; do Thou strengthen my faith. All my hopes are in Thee; do Thou secure them. I love Thee with my whole heart; teach me to love Thee more and more. I am sorry that I have offended Thee; do Thou increase my sorrow. I adore Thee as my first beginning; I aspire after Thee as my last end. I give Thee thanks as my constant benefactor; I call upon Thee as my sovereign protector. Vouchsafe, O my God, to conduct me by Thy wisdom, to restrain me by Thy justice, to comfort me by Thy mercy, to defend me by Thy power. To Thee I desire to consecrate all my thoughts, my actions, and my sufferings, that I henceforward may think only of Thee, speak only of Thee, and ever refer all my actions to Thy greater glory, and suffer willingly whatever Thou shalt appoint. O Lord, I desire that in all things Thy will be done, because it is Thy will, and in the manner that Thou willest. I beg of Thee to enlighten my understanding, to inflame my will, to purify my body, and to sanctify my soul. Give me strength, O my God, to expiate my offenses, to overcome my temptations, to subdue my passions, to acquire the virtues proper for my state. Fill my heart with tender affection for Thy goodness, a hatred of my faults, a love for my neighbor, and a contempt for the world. Let me always be submissive to my superiors, condescending to my inferiors, faithful to my friends, and charitable to my enemies. Assist me to overcome sensuality by mortification, avarice by almsdeeds, anger by meekness, and tepidity by zeal. O my God, make me prudent in my undertakings, courageous in dangers, patient in affliction, and humble in prosperity. Grant that I may be ever attentive at my prayers, temperate at my meals, diligent in my employments, and constant in my resolutions. Let my conscience be ever upright and pure, my exterior modest, my conversation edifying, my comportment regular. Assist me, that I may continually labor to overcome nature, correspond with Thy grace, keep Thy commandments, and work out my salvation. Discover to me, O my God, the nothingness of this world, the greatness of heaven, the shortness of time, the length of eternity. Grant that I may be prepared for death, fear Thy judgments, escape hell, and, in the end, obtain heaven. All that I have asked for myself I confidently ask for others; for my family, my relations, my benefactors, my friends, and also for my enemies. I ask it for the whole Church, for all the orders of which it is composed; more especially for our Holy Father, the Pope; for our bishop, for our pastors, and for all who are in authority; also for all those for whom Thou desirest that I should pray. Give them, O Lord, all that Thou knowest to be conducive to Thy glory and necessary for their salvation. Strengthen the just in virtue, convert sinners, enlighten infidels, heretics, and schismatics; console the afflicted, give to the faithful departed rest and eternal life; that together we may praise, love, and bless Thee for all eternity. Amen.

practice the meaning of one word: amen. If you asked me how you could meditate, how you should relate to God, how you might pray, I would whisper, “Amen.” If I remember only one simple thing at the end of my own life, I hope it will be amen.

September 9 A Prayer about Wisdom If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. (James 1:5) Heavenly Father, how I praise you for free and full access into your presence, all the time, all because you have declared all your children to be perfectly righteous in your Son, Jesus. And I praise you that as I come today seeking wisdom, I’m kissed by your welcome and inundated with your generosity. Indeed, I really need your wisdom, Father, about a few matters that currently confuse me, all of them centering on who I am as a relational person. However you wish to inform my heart, the peace I have is that you will always do so in concert with the gift of your Word. Father, I need you to show me the difference between a healthy costly investment in people’s lives versus an unhealthy entanglement and enmeshment. I know the gospel is always calling me and giving me the resources to love as Jesus loves me, but sometimes I don’t really know what that looks like. Help me, Father; help me. I need wisdom to discern the difference between rightly validating the emotions of those I love versus wrongly taking responsibility for their emotions. My broken default mode will probably always be to try to “fix” people, but I confess yet again that you are not calling me to fix anyone but to love everyone. Grant me wisdom, dear Father; grant me wisdom. I need wisdom, Father, about my own emotional world. The emotion of anger has always confused and threatened me. Help me to know when the anger I feel is nothing more than the response of a little boy not getting his way. Help me to know when the anger I swallow should be expressed appropriately, not swallowed. Help me to get angry in the face of injustice, that I might love redemptively in the face of evil. Help me to listen and seek to understand the emotion of anger in others and not rush to judgment or rush out of their story too fast. Father, just praying this prayer stirs up so many other thoughts and feelings inside my heart. My joy is in knowing that we can keep this conversation going throughout the day. My great joy is in knowing that you will give me and my friends the wisdom we need, and you will do so generously. You gave all our fault to Jesus on the cross that we might live in your permanent world of all your favor. We cry hallelujah as in your name we pray. Amen.

Stop Pretending Don’t just pretend to love others. Really love them. ROMANS 12:9 NLT Many times in our lives we are hurt deeply by those closest to us. And because they are family members or people that we must maintain a relationship with, we pretend to love them by sweeping issues under the rug. We go through the motions of relating to them in peace while nursing bitterness in our hearts. Mother Teresa said, “If we really want to love we must learn how to forgive.” God wants our relationships to be real. He wants us to be real with Him and real with others. Pretending is being dishonest. He says in Matthew 15:7–8 that the religious leaders honored Him with their lips, but their hearts were far from Him. He calls them hypocrites. Are you hypocritical in your close relationships? Are you pretending to love when you feel nothing even close? Tell the Lord how you feel. Ask for His help to overcome your fear of sharing your heart and being real with Him and others. Learn how to forgive, and watch as the Lord transforms your relationships into something that honors Him. Heavenly Father, help me overcome my fear of sharing my true feelings. Forgive me for pretending to love when my heart is not in it. I want to live in authentic relationship with You and with those I love. Amen.

Bold Prayers Joshua prayed to the LORD in front of all the people of Israel. He said, “Let the sun stand still over Gibeon.” JOSHUA 10:12 NLT Do you pray conservatively or audaciously? Joshua prayed audaciously—and the sun stood still. Hannah prayed audaciously—and God granted her a son. Daniel prayed audaciously—and the lions’ mouths stayed closed all night. (Whew—what a relief to him!) Jesus prayed audaciously—and Lazarus rose from the dead. What about you? Have you dared to pray a bold prayer, or are you content to ask God for easy things? Jennie, her husband, and two boys decided to pray audaciously that God would help them adopt a little girl from Haiti. They had no extra money, and the fee to adopt came to over $15,000. Still, they felt led to start filling out the required paperwork and making plans. About the time they had hoped to complete the process, the family was still woefully short on funds. But out of the blue, a distant relative called Jennie and said that her great-uncle (whom the family had only met once) had died and left an inheritance to Jennie. The next week, Jennie nearly fainted when she opened a certified mail envelope—and a check for $14,500 fell out. Pray audaciously. You never know what God will do. God, thank You for answering mightily when we pray with bold faith. Amen.

Please show me where I’m living like a relational piranha—nibbling on others’ brokenness and inconsistencies more than I’m feasting on the gospel; holding on to unforgiveness just to gain advantage in a relationship; rehearsing the sins of others more than I’m remembering the way you’ve forgiven me; being petty rather than patient, critical rather than compassionate, mean rather than merciful. Help me know when overlooking the failures of others would be not cowardice but courage. Help me learn how to go through conflict redemptively, rather than destructively. Lord Jesus, we’re free only because of you. Help me to steward this costly freedom today in a world of broken people and broken relationships. I pray in your glorious and graceful name. Amen.

Lord, thank You today that You are a good and a faithful God. Oh, God, increase my faith! Give me this day and this week a greater capacity to trust You, to rest in Your promises. Lord, help me to see You related to the very circumstances I face. Might I see how all that comes our way and how we handle it is directly related to our willingness to rest in Your promises and walk closely with You. Grant that kind of victory to me. May this day be different because of what I’ve prayed and acknowledged before You in this moment. And I promise to give You thanks and praise and glory for Your care and compassion for my life. In Jesus’ name I ask these things. Amen.

To me Everything and More reads, rather, as a discourse from a green, gridded prairie heaven, where irony-free people who’ve been educated to a turn in those prairie schoolhouses and great-but-unpretentious universities sit around their dinner tables buttering sweet corn, drinking iced tea, and patiently trying to explain even the most recondite mysteries of the universe, out of a conviction that the world must be amenable to human understanding and that if you can understand something, you can explain it in words: fancy words if that helps, plain words if possible. But in any case you can reach out to other minds through that medium of words and make a connection. Handing out irradiated corn kernels to a troop of Boy Scouts and writing books that explain difficult matters in disarmingly informal language are the same act, a way of saying “here is something cool that I want to share with you for no reason other than making the spark jump between minds.” If that is how you have been raised, then to explain anything to anyone is a pleasure. To explain difficult things is a challenge. And to explain the infamously difficult ideas that were spawned in chiliastic profusion during the late nineteenth and early twentieth centuries (Infinities, Relativity, Quantum Mechanics, Hilbert’s problems, Gödel’s Proof) is Mount Everest.

know that my insecurities and the insecurities of others can bring about conflict in relationships. I don’t want that to happen. Help me be more secure and help my loved ones be more secure. Help me live my life as a model of someone firmly rooted in Your foundation. Lord, help me be a light for others. For it’s in the name of Jesus I pray. Amen.

Imaginary experience never actually breaks from the structure of the symbolic order. Our imaginary enjoyment remains a confined and policed enjoyment, an enjoyment relatively amenable to symbolic authority.

TO EXHIBIT THE Fruit of the Spirit The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.—GALATIANS 5: 22–23 Father, how grateful I am that You desire to live Your life through me. Thank You for conforming me to the image of Jesus and helping me be more like You in every way. You change my desires, needs, habits, innermost goals, and even the patterns by which I operate as I walk with You. Thank You that even though it takes time and intentional effort to change the thinking and behaviors that are ingrained within me, You never give up. Lord, when I read about the fruit of Your Spirit and Your commands about how to relate to others, I am aware of how often I fall short. I want to be as loving, joyful, peaceful, patient, kind, good, faithful, gentle, and self-controlled as You are. I realize these aren’t response patterns I can change on my own but that require Your supernatural intervention because they are counter to who I am in my flesh. Only You can transform me inside out so that these attributes can flow through me. Therefore, Jesus, I set my heart to cooperate with You. You said, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (John 15: 5). I affirm that, Lord Jesus. Your life pouring into me is what enables me to live the Christian life and bear the hallmarks of character that are the fruit of Your Spirit. So teach me to abide in You so that Your fruit can always be produced through me to Your glory. Show me if there is any ungodliness in me, that I may repent and walk in Your ways. Thank You, Lord Jesus, for giving me Your Holy Spirit to help me. Thank You not only for conferring Your holiness to me through the cross but also for transforming me into a vessel of that holy life and enabling me to live it. I submit myself to You. To You be all honor, glory, power, and praise forever. In Jesus’s name I pray. Amen.

City leaders pour resources into beautiful spectacles for political reasons, rather than providing good roads, functioning sewers, relatively safe marketplaces, and other basic amenities of urban life. As a result, cities may look awe-inspiring but aren't particularly resilient against disasters like storm floods and drought. And the more a city suffers from the onslaughts of nature, the more contentious its political situation becomes. Then it's even harder to repair shattered dams and homes. This vicious cycle has haunted cities for as long as they've existed. Sometimes the cycle ends with urban revitalization, but often it ends in death.

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Supernatural Supernatural has several meanings; the usual is “miraculous; ascribed to agencies or powers above or beyond nature; divine.” Because science is commonly regarded as a method of studying the natural world, a supernatural phenomenon is by this definition unexplainable by, and therefore totally incompatible with, science. Today, a few religious traditions continue to maintain that psi is supernatural and therefore not amenable to scientific study. But a few hundred years ago virtually all natural phenomena were thought to be manifestations of supernatural agencies and spirits. Through years of systematic investigation, many of these phenomena are now understood in quite ordinary terms. Thus, it is entirely reasonable to expect that so-called miracles are simply indicators of our present ignorance. Any such events may be more properly labeled first as paranormal, then as normal once we have developed an acceptable scientific explanation. As astronaut Edgar Mitchell put it: “There are no unnatural or supernatural phenomena, only very large gaps in our knowledge of what is natural, particularly regarding relatively rare occurrences.”2 Mystical Mystical refers to the direct perception of reality; knowledge derived directly rather than indirectly. In many respects, mysticism is surprisingly similar to science in that it is a systematic method of exploring the nature of the world. Science concentrates on outer, objective phenomena, and mysticism concentrates on inner, subjective phenomena. It is interesting that numerous scientists, scholars, and sages over the years have revealed deep, underlying similarities between the goals, practices, and findings of science and mysticism. Some of the most famous scientists wrote in terms that are practically indistinguishable from the writings of mystics.

The most powerful words we have are “thank you Jesus.” Throughout our country and around the world these words ring true. They set us on a path of absolute appreciation as it relates to everything in our lives. It’s these words that help us find faith, even in our moments of doubt. Jesus is the light, and the truth; the wisdom and the way. God bless. Amen.

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[...] thinking about how I'd gotten the idea from movies that men spent a lot of time in amenable, intimate silences, laced through with well-placed words that telegraphed deep truths, like the pivotal scene in every drama about fathers and sons. I suppose I had indeed spent a lot more time not knowing what to say since my transition. Silence was a kind of defense mechanism, especially in the halting stop-and-start dialogues I found myself muscling through with uncomfortable male relatives, or other people's fathers.

A PRAYER FOR THE EASTERN CAPE YOUNG PEOPLE SOUTH AFRICA 2022 Father God I come before your throne of grace with a heavy heart at this time of great sadness of young lives who are snatched by the evil powers. Right now I ask you Lord Jesus to give peace, strength and comfort to the parents and the relatives who are mourning this death that was sudden and unexpected in the mighty name of Jesus. Shower the assurance of your love, peace, grace and kindness in this time of great sadness and help us to be there for each other in Jesus name. Lord we ask for your divine intervention and your divine protection in the mighty name of Jesus. We break every curse and evil agenda of the enemy that is meant to destroy the future of this province and the entire nation of South Africa and we come against every single negative word that was said to harm our children and our grandchildren in Jesus name. We destroy every evil arrow that is sent to kill our young people and we send it back to the pit of hell where it belongs in the mighty name of Jesus. Father God you are the God of justice, meet every need, reveal the real cause of this devastating situation and bring justice to light in the mighty name of Jesus. Heavenly Father we speak life, protection, wisdom and the blessings of the Lord over the entire youth of South Africa. Father rule and reign in our lives and in our land in Jesus name. Thank you King Jesus for your faithfulness. Amen.

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According to this, the state of a quantum system is some definite but abstract thing in an equally abstract Hilbert space. The one state can, so to speak, be looked at from different points of view. A cubist painting might give you a flavour of the idea. In relativity, different coordinate systems on space-time correspond to different decompositions into space and time. In quantum mechanics, the different coordinate systems, or bases, are equally startling in their physical significance. They determine what will happen if different kinds of measurement, say of position or of momentum, are made on the system by instruments that are external to the system. The state in Hilbert space is an enigmatic gem that presents a different aspect on all the innumerable sides from which it can be examined. As Leibniz would say, it is a city multiplied in perspective. Dirac was entranced, and spoke of the 'darling transformation theory'. He knew he had seen into the structure of things. What he saw was some real but abstract thing not at all amenable to easy visualization. But the multiplication of viewpoints and the mathematical freedom it furnished delighted him.

Father, when everything around me seems to perish—friendships, family relations, dreams for the future—remind me that my Redeemer lives. Amen.

Every subject, figure, and relation require a direct bridge, for a stable, steady and secure connection of amenable; otherwise, occurs failure, and ineffectual repercussion.

A study that appeared in a 2007 issue of Sleep showed that 81 percent of children who saw a medical professional for sleep-related problems were given a prescription. In my practice, my primary course of action isn’t doling out a prescription. I first encourage my patients to eliminate anything that might interfere with sleep, such as caffeine, alcohol, or reading Stephen King before bedtime. I also try natural supplements and treatments. Here are some of the natural remedies I recommend.

played than at rest. Both cocaine and Ritalin work in the basal ganglia. Side note: the reason cocaine is highly addictive and prescription stimulants like Ritalin tend not to be is related to how each drug is metabolized. Cocaine has a powerful, immediate effect that stimulates an enormous release of the neurotransmitter dopamine. The pleasure this brings rapidly fades, leaving the desire for more. Ritalin, and other stimulants like Adderall, on the other hand, work more slowly, inducing no high or pleasure in most people and the effects stay around for a longer time. Similarly, video games bring pleasure and focus by increasing dopamine release. The problem with them is that the more dopamine is released, the less neurotransmitter is available later on to do schoolwork, homework, chores, and so on.

But anyway, it’s true of any sort of depression—emotional, economic: it occurs only after you’ve been riding too high. We ride too high on deceptive notions of power and security and control and then when it all comes crashing down on us the low is made deeper by the high. By its precipitousness, but also by the humiliation you feel for having failed to see the plummet coming. As I said: sometimes it’s personal, sometimes it’s economic, sometimes even a kind of political depression sets in. Lulled by years of relative peace and prosperity we settle into micromanaging our lives with our fancy technologies and custom interest rates and eleven different kinds of milk, and this leads to a certain inwardness, an unchecked narrowing of perspective, the vague expectation that even if we don’t earn them and nurture them the truly essential amenities will endure forever as they are.

Dear Lord, I know my life’s not perfect, and I don’t expect it to be. I’ve prayed to you many times dear Lord, for many things. I’ve prayed for reason, very minimal in relation to what I really desire. I will sacrifice all that I am, and that I could be, and everything I’ve ever prayed for, if you’ll answer the only permanent prayer that rest heavy in every fiber in my body. Dear Lord, please wrap your arms around my children, who are now young adults, and allow them good health, peace and happiness for all there days. In Jesus name I pray. Amen.

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