Acorn Sayings And Quotes

Even fools say something worthwhile now and again. Even a blind pig finds an acorn sometimes.

My thoughts turn to something I read once, something the Zen Buddhists believe. They say that an oak tree is brought into creation by two forces at the same time. Obviously, there is the acorn from which it all begins, the seed which holds all the promise and potential, which grows into a tree. Everybody can see that. But only a few can recognize that there is anther force operating here as well-the future tree itself, which wants so badly to exist that it pulls the acorn into being, drawing the seedling forth with longing out of the void, guiding the evolution from nothingness to maturity. In this respect, say the Zens, it is the oak tree that creates the very acorn from which it was born.

Praise everybody, I say to such: never be squeamish, but speak out your compliment both point-blank in a man's face, and behind his back, when you know there is a reasonable chance of his hearing it again. Never lose a chance of saying a kind word. As Collingwood never saw a vacant place in his estate but he took an acorn out of his pocket and popped it in; so deal with your compliments through life. An acorn costs nothing; but it may sprout into a prodigious bit of timber.

An acorn does not have to say, ‘I intend to become an oak tree.

Miss Rook, on a scale of one to pomegranate, how dangerous would you say this situation has become?" "Dangerous?" I faltered. "Yes, Miss Rook," prompted Jackaby, in your expert opinion." "On a scale of one to pomegranate?" I followed his lead, checking over the notes I had scribbled in my notepad and speaking in my most audible, serious whisper. "I should think ... acorn? Possibly badger. Time alone will tell.

Organic growth is a cyclical process; it is just as true to say that the oak is a potential acorn as it is to say the acorn is a potential oak. But the process of writing a poem, of making any art object, is not cyclical but a motion in one direction toward a definite end.

Never lose a chance of saying a kind word… An acorn costs nothing; but it may sprout into a prodigious bit of timber.

Sometimes when I get really sad and depressed, you know, I lie in bed and think about you. I don’t mean in a sexual way. I just think about the goodness of you as a person. And since you like me, or you love me, I must be okay. I can feel that feeling inside myself even now while I’m describing it to you. It’s like, when everything is really bad, it’s this one small feeling the size of an acorn, and it’s inside me, here. She gestured to the base of her breastbone, between her ribs. It’s like the way, when I’m upset, I know I can call you, and you’ll say soothing things to me, she said. And when I think about that, most of the time I don’t even need to call you, because I can feel it, the way I’m describing. I can feel that you’re with me. I know that probably sounds stupid. But if we got together and then broke up, would I not be able to feel that anymore? And what would I have inside here instead? She tapped the base of her breastbone again with anxious fingers. Nothing? she asked.

Praise everybody, I say… Never be squeamish, but speak out your compliment both point-blank in a man’s face, and behind his back, when you know there is a reasonable chance of his hearing it again. Never lose a chance of saying a kind word. As Collingwood never saw a vacant place in his estate but he took an acorn out of his pocket and popped it in; so deal with your compliments through life. An acorn costs nothing; but it may sprout into a prodigious bit of timber.

An acorn does not have to say, ‘I intend to become an oak tree'. Natural intelligence intends that every living thing become the highest form of itself and designs us accordingly.

Even a blind pig can find an acorn at times! I actually don't know what that saying means, but I saw it on Reddit.

They do say," Mr. Adams said to Old Man Warner, who stood next to him, "that over in  the north village they're talking of giving up the lottery." Old Man Warner snorted. "Pack of crazy fools," he said. "Listening to the young folks, nothing's good enough for them. Next thing you know, they'll be wanting to go back to living in caves, nobody work any more, live hat way for a while. Used to be a saying about 'Lottery in June, corn be heavy soon.' First thing you know, we'd all be eating stewed chickweed and acorns. There's always been a lottery, he added petulantly. "Bad  enough to see young Joe Summers up there joking with everybody." "Some places have already quit lotteries." Mrs. Adams said. "Nothing but trouble in that," Old Man Warner said stoutly. "Pack of young fools.

There are situations in life which are beyond one. The sensible man realizes this, and slides out of such situations, admitting himself beaten. Others try to grapple with them, but it never does any good. When affairs get in a real tangle, it is best to sit still and let them straighten themselves out. Or, if one does not do that, simply to think no more about them. This is Philosophy. The true philosopher is the man who says "All right," and goes to sleep in his arm-chair. One's attitude towards Life's Little Difficulties should be that of the gentleman in the fable, who sat down on an acorn one day and happened to doze. The warmth of his body caused the acorn to germinate, and it grew so rapidly that, when he awoke, he found himself sitting in the fork of an oak sixty feet from the ground. He thought he would go home, but, finding this impossible, he altered his plans. "Well, well," he said, "if I cannot compel circumstances to my will, I can at least adapt my will to circumstances. I decide to remain here." Which he did, and had a not unpleasant time. The oak lacked some of the comforts of home, but the air was splendid and the view excellent. Today's Great Thought for Young Readers. Imitate this man.

Christ is all in the entire work of salvation. Let me just take you back to the period before this world was made. There was a time when this great world, the sun, the moon, the stars, and all which now exist throughout the whole of the vast universe, lay in the mind of God, like unborn forests in an acorn cup. There was a time when the Great Creator lived alone, and yet he could foresee that he would make a world, and that men would be born to people it; and in that vast eternity a great scheme was devised, whereby he might save a fallen race. Do you know who devised it? God planned it from first to last. Neither Gabriel nor any of the holy angels had anything to do with it. I question whether they were even told how God might be just, and yet save the transgressors. God was all in the drawing up of the scheme, and Christ was all in carrying it out. There was a dark and doleful night! Jesus was in the garden, sweating great drops of blood, which fell to the ground; nobody then came to bear the load that had been laid upon him. An angel stood there to strengthen him, but not to bear the sentence. The cup was put into his hands, and Jesus said, "Father, must I drink it?" and his Father replied, "If thou dost not drink, sinners cannot be saved"; and he took the cup and drained it to its very dregs. No man helped him. And when he hung upon that accursed tree of Calvary, when his precious hands were pierced, when: "From his head, his hands, his feet, Sorrow and love flowed mingled down," there was nobody to help him. He was "all" in the work of salvation. And, my friends, if any of you shall be saved, it must be by Christ alone. There must be no patchwork; Christ did it all, and will not be helped in the matter. Christ will not allow you, as some say, to do what you can, and leave him to make up the rest. What can you do that is not sinful? Christ has done all for us; the work of redemption is all finished. Christ planned it all, and worked out all; and we, therefore, preach a full salvation through Jesus Christ.

She took stamps from the drawer in the kitchen her father saw but didn't say they drove and she watched out the window fingering them carefully in her pocket together they climbed the grassy hill up to the acorn tree stopping at a rock perfectly carved with a woman's name - for a long time and a careful time she looked and thought but never cried. "Papa?" she finally said, "How many stamps does it take to reach heaven?" "One will do, my love -" And so, she put one stamp on and placed one inside and left the letter by her mother's side.

INTROSPECTION: LOOKING WITHIN What is there to say about the inner life? It is as complex as the watery byways of Venice, Delicate as the hands of an infant child, Curious and compact as the wisdom of an acorn. It is as magnificent as the profile of an African queen. It eludes comprehension and yet it is ever present, Enveloping every moment of life. One lives from the inside out. A gnarl of emotion, biography, memory, and spirit. Each blending and bending into the other Like knotted strands of crocheted comforter. It is a world I will never truly understand, And yet the only reality I can ever know. What

Cardan pulls a pin from his coat, a glittering, filigree thing in the shape of an acorn with an oak leaf behind it. For a delirious moment, I think he's going to give it to Locke in exchange for leaving me there. That seems impossible, even to my wild mind. Then Cardan takes hold of my hand, which seems even less possible. His fingers are overwarm against my skin. He stabs the point of his pin into my thumb. 'Ow,' I say, pulling away from him and putting the injured digit in my mouth. My own blood is metallic against my tongue. 'Have a nice walk home,' he tells me. ... I suck on my injured thumb, feeling odd. My head is still swimming, but not like it was. Something's wrong. A moment later, I realise what. There's salt in human blood. My stomach lurches.

Most of the time this is something people say when their houses are immaculate, and the idea is you say, ‘Oh, you should see mine,’ or something similar. In this case it really was a mess, and Nina found it enormously relaxing. She counted two more dogs, older and less enthusiastic, who nonetheless waved their tails at her from their sleeping stations on the sofa and floor. Several cats were watching her cautiously, or sarcastically—it’s always hard to tell with cats—and the whole place was covered with a fine patina of fur. There was a vague smell of woodsmoke and the inside of dogs’ ears. Nina and Peter followed Becky through the living room into what turned out to be the kitchen, which was marginally cleaner, at least in places. An older man was sitting at the table, deseeding an acorn squash. “Hi there,” he said. “I’m John. I’m Peter’s stepdad.” He waved his sticky hands at her. “Welcome to chaos central.

Yet what keeps me from dissolving right now into a complete fairy-tale shimmer is this solid truth, a truth which has veritably built my bones over the last few years - I was not rescued by a prince; I was the administrator of my own rescue. My thoughts turn to something I read once, something the Zen Buddhists believe. They say that an oak tree is brought into creation by two forces at the same time. Obviously, there is the acorn from which it all begins, the seed which holds all the promise and potential, which grows into the tree. Everybody can see that. But only a few can recognize that there is another force operating here as well - the future tree itself, which wants so badly to exist that it pulls the acorn into being, drawing the seedling forth with longing out of the void, guiding the evolution from nothingness to maturity. In this respect, say the Zens, it is the oak tree that creates the very acorn from which it was born.

A good upbringing is necessary for a long life, but sometimes the patience of the young trees is sorely tested. As I mentioned in chapter 5, "Tree Lottery," acorns and beechnuts fall at the feet of large "mother trees." Dr. Suzanne Simard, who helped discover maternal instincts in trees, describes mother trees as dominant trees widely linked to other trees in the forest through their fungal-root connections. These trees pass their legacy on to the next generation and exert their influence in the upbringing of the youngsters. "My" small beech trees, which have by now been waiting for at least eighty years, are standing under mother trees that are about two hundred years old -- the equivalent of forty-year-olds in human terms. The stunted trees can probably expect another two hundred years of twiddling their thumbs before it is finally their turn. The wait time is, however, made bearable. Their mothers are in contact with them through their root systems, and they pass along sugar and other nutrients. You might even say they are nursing their babies.

These truffles were a different thing altogether from the summer truffle he and Benedetta had found earlier in the year. Pale in color and as large as potatoes, they were both awesomely pungent and deeply intoxicating. Gusta and Benedetta threw them into every dish as casually as if they were throwing in parsley, and after a while Bruno did the same. He would never forget the first time they cooked a wild boar with celery and truffles: the dark, almost rank meat and the sulfuric reek of the tuber combined to form a taste that made him shiver. He was aware that Benedetta was deliberately cooking dishes designed to bind him to her. As well as the truffles, there was robiola del bec, a cheese made from the milk of a pregnant ewe, rich in pheromones. There were fiery little diavolilli, strong chile peppers that had been left to dry in the sun. Plates of fried funghi included morsels of Amanita, the ambrosia of the gods, said to be a natural narcotic. He didn't mind. He was doing the same to her: offering her unusual gelati flavored with saffron, the delicate pollen of the crocus flower; elaborate tarts of myrtle and chocolate; salads made with lichens and even acorns from her beloved woods. It was a game they played, based on their intimate appreciation of the taste of each other's bodies, so that the food and the sex became one harmonious whole, and it became impossible to say where eating ended and lovemaking began.

Very strange, very wonderful, seemingly very improbable phenomena may yet appear which, when once established, will not astonish us more than we are now astonished at all that science has taught us during the last century,” Charles Robert Richet, Nobel Prize winner in physiology, has declared. “It is assumed that the phenomena which we now accept without surprise, do not excite our astonishment because they are understood. But this is not the case. If they do not surprise us, it is not because they are understood, it is because they are familiar; for if that which is not understood ought to surprise us, we should be surprised at everything—the fall of a stone thrown into the air, the acorn which becomes an oak, mercury which expands when it is heated, iron attracted by a magnet, phosphorus which burns when it is rubbed… The science of today is a light matter; the revolutions and evolutions which it will experience in a hundred thousand years will far exceed the most daring anticipations. The truths—those surprising, amazing, unforeseen truths—which our descendants will discover, are even now all around us, staring us in the eyes, so to speak, and yet we do not see them. But it is not enough to say that we do not see them; we do not wish to see them; for as soon as an unexpected and unfamiliar fact appears, we try to fit it into the framework of the commonplaces of acquired knowledge and we are indignant that anyone should dare to experiment further.

how difficult it is to say, “Boy, did I mess up,” without the protective postscript of self-justification—to say “I dropped a routine fly ball with the bases loaded” rather than “I dropped the ball because the sun was in my eyes” or “because a bird flew by” or “because it was windy” or “because a fan called me a jerk.” A friend returning from a day in traffic school told us that as participants went around the room, reporting the violations that had brought them there, a miraculous coincidence had occurred: Not one of them had broken the law! They all had justifications for speeding, ignoring a stop sign, running a red light, or making an illegal U-turn. He became so dismayed (and amused) by the litany of flimsy excuses that, when his turn came, he was embarrassed to give in to the same impulse. He said, “I didn’t stop at a stop sign. I was entirely wrong and I got caught.” There was a moment’s silence, and then the room erupted in cheers for his candor. There are plenty of good reasons for admitting mistakes, starting with the simple fact that you will probably be found out anyway—by your family, your company, your colleagues, your enemies, your biographer. But there are more positive reasons for owning up. Other people will like you more. Someone else may be able to pick up your fumble and run with it; your error might inspire someone else’s solution. Children will realize that everyone screws up on occasion and that even adults have to say “I’m sorry.” And if you can admit a mistake when it is the size of an acorn, it will be easier to repair than if you wait until it becomes the size of a tree, with deep, wide-ranging roots.

New trout, having never seen rain on the river, rise eagerly to ripples on the Mink. Some windows close against the moist and some open for the music. Rain slips and slides along hawsers and chains and ropes and cables and gladdens the cells of mosses and weighs down the wings of moths. It maketh the willow shiver its fingers and thrums on doors of dens in the fens. It falls on hats and cats and trucks and ducks and cars and bars and clover and plover. It grayeth the sand on the beach and fills thousands of flowers to the brim. It thrills worms and depresses damselflies. Slides down every window rilling and murmuring. Wakes the ancient mud and mutter of the swamp, which has been cracked and hard for months. Falls gently on leeks and creeks and bills and rills and the last shriveled blackberries like tiny dried purple brains on the bristles of bushes. On the young bear trundling through a copse of oaks in the woods snorffling up acorns. On ferns and fawns, cubs and kits, sheds and redds. On salmon as long as your arm thrashing and roiling in the river. On roof and hoof, doe and hoe, fox and fence, duck and muck. On a slight man in a yellow slicker crouched by the river with his recording equipment all covered against the rain with plastic wrap from the grocery store and after he figures out how to get the plastic from making crinkling sounds when he turns the machine on he settles himself in a little bed of ferns and says to the crow huddled patiently in rain, okay, now, here we go, Oral History Project, what the rain says to the river as the wet season opens, project number …something or other … where’s the fecking start button? …I can’t see anything … can you see a green light? yes? is it on? damn my eyes … okay! there it is! it’s working! rain and the river! here we go!

You, then, are very much at play in the Kingdom, like a child in a sandbox. And each event that arises for you need not be judged. I have shared with you many times that it is the egoic mind that compares and contrasts. Therefore, never compare or contrast your experience with another person’s. Yours is unique. And though the world would say, perhaps, that your experience is not as valuable because you are only worth twenty thousand dollars and somebody else is worth four hundred million, therefore, they have manifested more powerfully, that is simply not true. For manifestation is simply the expression that reveals where the mind has been focusing. The real power is the very mystery that anything can be manifested at all. And you are free to constantly choose anew. Cultivate, then, a very childlike attitude toward all of your experience. Learn to ponder it, to wonder about it, to look upon it like a father does to a child, like your Father does to you: Behold, I have created all things and it is good! In your Bible in the creation story that is told there, it is said that God said something like that. For God looked upon all that She had created and said, “Behold, it is very good!” You are the father of your creations. You are the father of your thoughts, your attitudes, and your choices. Look upon all of these things and say, “Behold, it is very good.” For goodness begets goodness. Judgment begets judgment. For nothing can produce except that which is like itself. An acorn cannot produce a fish. A man and a woman cannot produce an acorn. The thoughts you hold about yourself will reproduce themselves. When you look upon all things as good, goodness will be begotten from that decision. Each time, then, that you have chosen to hold a negative thought about yourself, or about anyone, you have only insured the kind of inconsistency in your mind that interrupts the power of your ability to create, more and more, as a living embodied master. This can only be because you have held deep within the mind some belief that says, “No matter what I do, it won’t work out.” There is some conflicted belief. A belief in goodness and a belief in evil create a conflict that must entrap the soul.

What are you so afraid of?” “Nothing!” He yelled so fiercely that a pair of oxen grazing in a nearby field snorted and moved farther away from us. It was the first time I ever saw fire in Milo’s eyes. “I’m no coward. That’s not why I wouldn’t go with your brothers. I have to go with you.” “Who said so? You’re free now, Milo. Don’t you know what that means? You can come and go anywhere you like. You ought to appreciate it.” “I appreciate you, Lady Helen!” Once Milo raised his voice, he couldn’t stop. He shouted so loudly that the two oxen trotted to the far side of the pasture as fast as they could move their massive bodies. “You’re the one who gave me my freedom. If I love to be fifty, I’ll never be able to repay you!” Milo’s uproar attracted the attention of the two guards, but I waved them back when I saw them coming toward us. “Do you think you could be grateful quietly?” I asked. “This is between us, not us and all Delphi. You owe me nothing. Listen, if you leave now, you might still be able to catch up to my brothers. I’ll ask the Pythia for help. There must be at least one of Apollo’s pilgrims heading north today, one who’s going on horseback. If she tells him to carry you with him, you’ll overtake Prince Jason’s party in no time! I’ll give you whatever you’ll need for the road and--” “Then I will be in your debt,” Milo encountered. “If you say I’m free, why aren’t I free to stay with you, if that’s what I want?” “Because it’s stupid!” I forgot my own caution about keeping our voices low. I’d decided that if I couldn’t win our argument with facts, I’d do it with volume. “Don’t you see, Milo? This is a better opportunity than anything that’s waiting for you in Sparta! What could you become if you went there? A potter, a tanner, a metalsmith, maybe a farmer’s boy or a shepherd. But if you sail to Colchis with my brothers, you could be--” “Seasick,” Milo finished for me. I raised my eyebrows. “Is that why you won’t go? Not even if it means passing up a once-in-a-lifetime chance for adventures? For a real future? I’m disappointed.” Milo folded his arms. “Why don’t you just command me not to be seasick? Command me to go away and leave you, while you’re at it. Command me to join your brothers. It’s not what I want, but I guess that doesn’t matter after all.” I was about to launch into another list of reasons why he should rush after my brothers when his words stopped me. Lord Oeneus was open-handed with commands, I thought. And it was worse for Milo when his hand closed into a fist. I shouldn’t bully Milo into joining the quest for the fleece just because I wish I could do it myself. In that instant, a happy inspiration struck me with the force of one of Zeus’s own thunderbolts: Why can’t I? I found an unripe acorn lying on the ground beside me and flicked it at Milo. “All right,” I told him. “You win. You can stay with me.” A look of utter relief spread across his face until I added, “But I win too. You’re going to go with my brothers.” “But how can I do that if--?” “And so am I.

She is never going to let me live down that stupid Thanksgiving," Kai says. I can't help but take the bait. "You made prime rib!" "It was delicious," Kai says, shrugging. "IT WAS BEEF! You can't have beef on Thanksgiving, except for appetizers like meatballs or something. You have TURKEY on Thanksgiving." Last Thanksgiving I spent with Phil and Kai, since I was orphaned and separated and Gilly couldn't make it from London. Everything was delicious, but it was like a dinner party and not Thanksgiving. The prime rib wasn't the only anomaly. No mashed potatoes or stuffing or sweet potatoes with marshmallows or green bean casserole. He had acorn squash with cippolini onions and balsamic glaze. Asparagus almondine. Corn custard with oyster mushrooms. Wild rice with currants and pistachios and mint. All amazing and perfectly cooked and balanced, and not remotely what I wanted for Thanksgiving. When I refused to take leftovers, his feelings were hurt, and when he got to the store two days later, he let me know. "Look," Kai says with infinite patience. "For a week we prepped for the Thanksgiving pickups." He ticks off on his fingers the classic menu we developed together for the customers who wanted a traditional meal without the guilt. "Herb-brined turkey breasts with apricot glaze and roasted shallot jus. Stuffing muffins with sage and pumpkin seeds. Cranberry sauce with dried cherries and port. Pumpkin soup, and healthy mashed potatoes, and glazed sweet potatoes with orange and thyme, and green beans with wild mushroom ragu, and roasted brussels sprouts, and pumpkin mousse and apple cake. We cooked Thanksgiving and tasted Thanksgiving and took Thanksgiving leftovers home at the end of the day. I just thought you would be SICK OF TURKEY!

It is assumed that the phenomena which we now accept without surprise do not excite our astonishment because they are understood. But this is not the case. If they do not surprise us, it is not because they are understood, it is because they are familiar; for if that which is not understood ought to surprise us, we should be surprised at everything—the fall of a stone thrown into the air, the acorn which becomes an oak, mercury which expands when it is heated, iron attracted by a magnet. “The science of today is a light matter....Those amazing truths that our descendants will discover are even now all around us, staring us in the eyes, so to speak; and yet we do not see them. But it is not enough to say that we do not see them; we do not wish to see them—for as soon as an unexpected and unfamiliar fact appears, we try to fit it into the framework of the commonplaces of accepted knowledge, and are indignant that anyone should dare to experiment further.

They took us all to Arcata to the church there. Then they made us all separate. They said we were going to have new Christian American families. They said…they said you were all dead. I believed them at first, and I didn’t know what to do. But then I saw how they would lie whenever they felt like it. They would say things about us and about Acorn that were nothing but lies. Then I didn’t know what to believe.

Jeff often used an analogy in those days when describing our efforts to innovate and build new businesses. “We need to plant many seeds,” he would say, “because we don’t know which one of those seeds will grow into a mighty oak.” It was an apt analogy. The oak is one of the sturdiest and longest-living trees in the forest. Each tree produces thousands of acorns for every one tree that eventually rises to the sky.

Consider the acorn. It is in the nature of an acorn, we might say, to become an oak tree—but only if the climate and soil are right, and provided no enterprising squirrel squirrels it away for winter sustenance. Even if it roots and sprouts successfully, the size and healthy branching of the oak tree born of that acorn would depend on what nourishment the ground can provide, climatic conditions, sunlight and irrigation, its spacing from or proximity to its fellow flora, and so on. We, too, have needs the environment must satisfy if we are to flourish.

The Gandhian idea of basic education is to observe the child, to help like a gardener helps the acorn, or the seed, an apple seed, or a tomato seed, or a potato seed, or whatever seed it is. A gardener does not tell an oak to be an ash. A gardener does not tell an apple to be a pear. A gardener says, “Apple if you are an apple seed, be an apple, and I will help you: I will water you, I will put some stakes so that you are not blown away in the wind.

Author Cynthia Bourgeault presents an instructive parable in her book The Wisdom Way of Knowing that captures the essence of what this ancient knowledge tradition says to us about us:   Once upon a time, in a not-so-far-away land, there was a kingdom of acorns, nestled at the foot of a grand old oak tree. Since the citizens of this kingdom were modern,

He knew he was not making enough of an effort. Margaret, with her news, her reports and small jokes, her flying starts at conversation, was trying so much harder. Every evening she had some disastrous item to offer up. Tonight the dog, but often it was a story from the news online: “Did you hear about—?” a tornado carrying away a trailer park in Nebraska, pirates kidnapping a family off their sailboat, the stoning of schoolgirls in Kabul, as if to say, “See? What’s happening to us is not so bad.” Then again she might offer something she’d heard on the radio while making dinner, a little mystery explained, how habits are formed or why people applaud after theater performances. She was trying, he realized with a stab of grief, to be interesting. Candles on the table, a vase of flowers, something baked for dessert. It was graceful of her, it was valiant. And all he wanted was for her to stop. The lawn mower from down the street quit and he could hear the cricket again. Margaret was gazing up at the oak trees, leaves dark now but trunks banded with gold. “You know”—he stood up to collect their glasses—“I was thinking I might mow the grass tonight. I might really enjoy something like that.” “Oh, I wish I’d known, Bill. It’s already done. The landscape guys were here yesterday. I got them to put more mulch around the hydrangeas.” Mulch. That explained the smell. Another fusillade of acorns hit car roofs along the street. This time Margaret had her hand on Binx’s collar, holding him back as he lunged forward, toenails scratching the patio slates.

Then she remembered robin’s nests and rainbows and redbud trees and long drives big skies soft, worn blankets black-eyed Susans hammock naps treehouses red-eared sliders acorn wreaths fairy rings birthday crowns cupcake dinners honeysuckle lake water fried catfish summer storms moments of shared intuition the autumn tree line at dusk being enveloped by the warm C of a loving body being the enveloper being in the presence of Someone who believes you have something worthwhile to say being the one to whom important things are said and bird wrists and twig fingers and strawberry moons

There is no rule that says that a potential X has the same value as an X or has all the rights of an X. There are many examples that show just the contrary. To pull out a sprouting acorn is not the same as cutting down a venerable oak. To drop a fertile egg into a pot of boiling water is very different from doing the same to a live chicken. Prince Charles is (at the time of writing) a potential King of England, but he does not now have the rights of a king.

she was carefully putting the Monte Carlos onto a pretty plate decorated with violets. ‘Do you think Joe and Rachel might become an item?’ Clara asked, as she pulled out Tassie’s cups and saucers. ‘Oh, I can’t say yet,’ said Tassie vaguely. ‘Could be. I saw a little heart in my cup this morning.’ ‘Perhaps we should seek out a Wise Woman in Chippenham and see if we can’t make a spell for them to fall in love,’ said Clara with a cheeky smile at Tassie. ‘Oh no, dear, you can never do a love spell for someone else, because it comes back to you.’ Clara wasn’t sure if Tassie was serious. ‘What do you mean?’ ‘If we do a love spell for Joe to fall in love with Rachel, then he might fall in love with us, and the last thing I need is a man hanging about my garden with a hangdog face. I have already had a litter of rescue dogs in my lifetime to care for.’ Clara laughed. ‘I love that! Well, if he fell for you, it would be because you’re amazing and you are the

I've got a leftover cooked pork chop from dinner last night, an acorn squash, pistachio nuts, and honey vinegar." "Okay," I say, practically watching the wheels turning in his little head. "Time starts... now!" Ian gets down to business, steeling his little chef's knife. "Talk me through it as you go," I say. "I'm going to do a pork chop and roasted squash quesadilla with pistachio chimichurri and honey vinegar crema." "That seems smart. Tell me why as you prep." Ian begins slicing the acorn squash into rings, laying them on a baking sheet and drizzling with olive oil. "Well, the pork chop is already cooked, and quesadillas are a smart use for leftovers because they cook fast so things don't have time to dry out or get tough. The squash has good sweetness, which will go well with the pork, and will also be friends with the honey vinegar." "Good. Why not just toss the pistachios into the quesadilla?" He seasons the acorn squash rings expertly with kosher salt, taking a pinch from the bowl and holding his hand at eye level, raining the salt crystals down evenly over the squash, and then pops the tray in the oven. "Because the heat of cooking would make them lose their snap and you need that textural element for contrast with the soft quesadilla." "Excellent. Tell me about the chimichurri." He throws the pistachios into a small nonstick sauté pan and starts to toast them. "Well, I'm toasting the nuts to bring out the flavor and intensify the crunch, and I'm going to chop them roughly and mix them with minced green olives, mint, parsley, shallots, olive oil, a touch of the honey vinegar, maybe some red pepper flakes for heat.

The normal form of motion always involves telos or goal," I say, trying to get a word in edgewise. "Motion involves the transition from an acorn to an oak. Newton made violent motion the paradigm for all motion because it was the perfect description of the actions of William of Orange, the usurper whom the Whigs put on the throne in England. The impetus for all motion now came from without. There was no telos. All motion was a function of human will and intention.

You dismiss the idea that the death of Jesus—the “torture and death of a single individual in a backward part of the Middle East” — could possibly be the solution to the sorrows of our brutish existence. When I said that Jesus is good for the world because he is the life of the world, you just tossed this away. You said, “You cannot possibly ‘know’ this. Nor can you present any evidence for it.” Actually, I believe I can present evidence for what I know. But evidence comes to us like food, and that is why we say grace over it. And we are supposed to eat it, not push it around on the plate—and if we don’t give thanks, it never tastes right. But here is some evidence for you, in no particular order. The engineering that went into ankles. The taste of beer. That Jesus rose from the dead on the third day, just like he said. A woman’s neck. Bees fooling around in the flower bed. The ability of acorns to manufacture enormous oaks out of stuff they find in the air and dirt. Forgiveness of sin. Storms out of the North, the kind with lightning. Joyous laughter (diaphragm spasms to the atheistic materialist). The ocean at night with a full moon. Delta blues. The peacock that lives in my yard. Sunrise, in color. Baptizing babies. The pleasure of sneezing. Eye contact. Having your feet removed from the miry clay, and established forever on the rock. You may say none of this tastes right to you. But suppose you were to bow your head and say grace over all of it. Try it that way. You say that you cannot believe that Christ’s death on the Cross was salvation for the world because the idea is absurd. I have shown in various ways that absurdity has not been a disqualifier for any number of your current beliefs. You praise reason to the heights, yet will not give reasons for your strident and inflexible moral judgments, or why you have arbitrarily dubbed certain chemical processes “rational argument.” That’s absurd right now, and yet there you are, holding it. So for you to refuse to accept Christ because it is absurd is like a man at one end of the pool refusing to move to the other end because he might get wet. Given your premises, you will have to come up with a different reason for rejecting Christ as you do. But for you to make this move would reveal the two fundamental tenets of true atheism. One: There is no God. Two: I hate Him.

Then she remembered robin’s nests and rainbows and redbud trees and long drives big skies soft, worn blankets black-eyed Susans hammock naps treehouses red-eared sliders acorn wreaths fairy rings birthday crowns cupcake dinners honeysuckle lake water fried catfish summer storms moments of shared intuition the autumn tree line at dusk being enveloped by the warm C of a loving body being the enveloper being in the presence of Someone who believes you have something worthwhile to say being the one to whom important things are said and bird wrists and twig fingers and strawberry moons and finally: the symphony of hearts, the internal music that plays when one decides to renew their partnership with life. Yet the symphony had been playing faintly all along, a barely discernible underscore amid the noise of her going, going, long-term goaling, going, aiming, going, sweating, going, trying, going, failing, going, striving, doing, working, going, going, hiding, going, going, moving, going, going, excelling, perfecting, succeeding, winning, compartmentalizing, going, going, going, going, going. But now the call toward life was loud, swelling and triumphant— like a brass section with one hundred instruments, a musical theater ballad from a woman born to sing it, or a rock band full of young unknown geniuses. Suddenly, with such insatiable yearning, Wren wanted to fill her lungs. She did not choose to be born, but she chose, in this moment, to live.

Albert, Keisha, and I get off the bus for our class trip to the Noah Webster House. With no written work today, I’m thinking it will be a silver dollar day. Albert starts collecting acorns from the ground and filling his pockets. I’m tempted to ask why, but I’m afraid the answer will take an hour. Oliver picks up acorns and whips them at the trees. Max joins in. Max hits a tree every time. Oliver, not so much. Mr. Daniels walks over and says something to make them stop.

What is science without rational observation? Where is truth?” “He says it is not the place of someone in my subordinate position to decide what is true. Let alone encourage my pupils to look for it among the beetles and acorns.