Abstinence Quotes

It was miraculous. It was almost no trick at all, he saw, to turn vice into virtue and slander into truth, impotence into abstinence, arrogance into humility, plunder into philanthropy, thievery into honor, blasphemy into wisdom, brutality into patriotism, and sadism into justice. Anybody could do it; it required no brains at all. It merely required no character.

It is better to lock up your heart with a merciless padlock, than to fall in love with someone who doesn't know what they mean to you.

Complete abstinence is easier than perfect moderation.

Hell hath no fury like a woman scorned, and all that jazz. Anna use to be the abstinence poster girl, but post-Shaw you could write a comic book about the many adventures of her vagina. It could wear a cape.

Aye, well, he'll be wed a long time," he said callously. "Do him no harm to keep his breeches on for one night. And they do say that abstinence makes the heart grow firmer, no?" "Absence," I said, dodging the spoon for a moment. "AND fonder. If anything's growing firmer from abstinence, it wouldn't be his heart.

You never see animals going through the absurd and often horrible fooleries of magic and religion. . . . Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat's meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, quite intelligent enough.

Atheism is a religion like abstinence is a sex position.

Dear Teens at Starbucks wearing 'Abstain from Sex 2 Attain Ur Goals' t-shirts: Doesn't it depend on what my goals are?

Christian morality (so called) has all the characters of a reaction; it is, in great part, a protest against Paganism. Its ideal is negative rather than positive; passive rather than action; innocence rather than Nobleness; Abstinence from Evil, rather than energetic Pursuit of Good: in its precepts (as has been well said) 'thou shalt not' predominates unduly over 'thou shalt.

Just think of all those women on the Titanic who said, 'No thank you' to desert that night. And for what?!

Your right of religious freedom ends where my right of religious abstinence begins...

It may not be easy, in every possible case, to trace the line of separation between the rights of religion and the Civil authority with such distinctness as to avoid collisions and doubts on unessential points. The tendency to usurpation on one side or the other, or to a corrupting coalition or alliance between them, will be best guarded agst. by an entire abstinence of the Govt. from interference in any way whatsoever, beyond the necessity of preserving public order, and protecting each sect agst. trespasses on its legal rights by others. [Letter to the Reverend Jasper Adams, January 1, 1832]

Tea's proper use is to amuse the idle, and relax the studious, and dilute the full meals of those who cannot use exercise, and will not use abstinence." (Essay on Tea, 1757.)

While one may lose much because of avarice, nothing was ever accomplished by abstinence.

If a man aspires towards a righteous life, his first act of abstinence is from injury to animals.

Assume a virtue, if you have it not. That monster, custom, who all sense doth eat, Of habits devil, is angel yet in this, That to the use of actions fair and good He likewise gives a frock or livery That aptly is put on. Refrain tonight, And that shall lend a kind of easiness To the next abstinence; the next more easy; For use almost can change the stamp of nature.

Use, do not abuse; neither abstinence nor excess ever renders man happy.

I had learnt the satisfaction which comes from hardship and the pleasure which derives from abstinence; the contentment of a full belly; the richness of meat; the taste of clean water; the ecstasy of surrender when the craving of sleep becomes a torment; the warmth of a fire in the chill of dawn.

Idiots must stop claiming that atheism is a religion. Religion is defined as the belief in and worship of a superhuman controlling power. And atheism is… precisely not that. Atheism is a religion like abstinence is a sex position

Once you'd broken through that invisible barrier that separates one person from another, you were connected forever, whether you liked it or not.

Which is recorded of Socrates, that he was able both to abstain from, and to enjoy, those things which many are too weak to abstain from, and cannot enjoy without excess. But to be strong enough both to bear the one and to be sober in the other is the mark of a man who has a perfect and invincible soul.

Refrain to-night; And that shall lend a kind of easiness To the next abstinence, the next more easy; For use almost can change the stamp of nature, And either master the devil or throw him out With wondrous potency.

If you asked twenty good men to-day what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love - You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point.

إن القذارة الحقيقية تقبع في الداخل، أما القذارة الأخرى فهي تزول بغسلها. ويوجد نوع واحد من القذارة لا يمكن تطهيرها بالماء النقي، وهو لوثة الكراهية والتعصب التي تلوث الروح. نستطيع أن نطهر أجسامنا بالزهد والصيام، لكن الحب وحده هو الذي يطهر قلوبنا. Real filth is the one inside. The rest simply washes off. There is only one type of dirt that cannot be cleansed with pure waters, and that is the stain of hatred and bigotry contaminating the soul. You can purify your body through abstinence and fasting, but only love will purify your heart.

Moderation in all things healthful; total abstinence from all things harmful.

The idea of celibate vampires is ridiculous. To me, vampires are sex. I don't get a vampire story about abstinence. I don't care about high school students. I find them irritating and uninformed.

Dude, you don't want to be dead. Take it from me. No-pussy is bad. But dead is like no-pussy times ten.

The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous. It was almost no trick at all, he saw, to turn vice into virtue and slander into truth, impotence into abstinence, arrogance into humility, plunder into philanthropy, thievery into honor, blasphemy into wisdom, brutality into patriotism, and sadism into justice. Anybody could do it; it required no brains at all. It merely required no character.

Anna used to be the abstinence poster girl, but you could write a comic book about the many adventures of her vagina. It could wear a cape.

achieving true sobriety goes beyond abstinence. it's also about healing your soul, apologizing for damage you did to other, and seeking forgiveness.

Well, for me, gratuitous abstinence is just as bad as gratuitous sex.

You're quite right there," he said. "I have practiced abstinence myself for years, and had my time of fasting, too, but now I find myself once more beneath the sign of Aquarius, a dark and humid constellation.

Our disease involved much more than just using drugs, so our recovery must involve much more than simple abstinence.

Our holiday food splurge was a small crate of tangerines, which we found ridiculously thrilling after an eight-month abstinence from citrus.... Lily hugged each one to her chest before undressing it as gently as a doll. Watching her do that as she sat cross-legged on the floor one morning in pink pajamas, with bliss lighting her cheeks, I thought: Lucky is the world, to receive this grateful child. Value is not made of money, but a tender balance of expectation and longing.

Lessons of the balance. 1. The relentless pursuit of pleasure and avoidance of pain, leads to pain. 2. Recovery begins with abstinence 3. Abstinence rests the brains reward pathway and with it our capacity to take joy and simpler pleasures. 4. Self-binding creates literal and metacognitive space between desire and consumption, a modern necessity in our dopamine overloaded world. 5. Medications can restore homeostasis, but consider what we lose by medicating away our pain. 6. Pressing on the pain side, resets our balance to the side of pleasure. 7. Beware of getting addicted to pain. 8. Radical honesty promotes awareness, enhances intimacy and fosters a plenty mindset. 9. Prosocial shame affirms that we belong to the human tribe. 10. Instead of running away from the world, we can find escape by immersing ourselves in it.

I have attended church regularly since I was less than a week old. I've listened to sermons about virtue, sermons against vice. I have heard about money, time management, tithing, abstinence, and generosity. I've listened to thousands of sermons. But I could count on one hand the number of sermons that were a simple proclamation of the gospel of Christ.

How is it that mankind can engineer condoms to prevent pregnancy and STDs and not be able to invent some sort of emotional safeguard? Is it even possible to abstain from falling in love?

The frequency of the warnings and the continued abstinence of Mr. B with respect to Hiroshima had made its citizens jittery; a rumor was going around that the Americans were saving something special for the city.

Needless to say, Virgin Val Jensen is no longer a virgin. I made sure of that.... many, many times.

Because, really, what was worse than lying wide-awake in the dark, watching your life drip away, one irreplaceable minute after another?

Use, do not abuse; the wise man arrange things so. I flee Epictetus and Petronius alike. Neither abstinence nor excess ever renders man happy.

Give me a day. Just today. If that works, then give me tomorrow.

In addition to shaming sexual-assault victims, positioning abstinence as women's domain further promotes the notion that it's women's morality that's on the line when it comes to sex, men just can't help themselves, so their ethics are safe from criticism.

Ô, wine!, the truth-serum so potent that all those who wish to live happy lives should abstain from drinking it entirely!... except of course when they are alone.

I've always found allegories kind of comforting. When you encounter people named Liar and Abstinence, you might not be crazy about them, but you know exactly what you're getting into.

Dear Aunt Patty, Thank you for coming to be part of what definitely ranks in the top five worst days of my life. While your generosity is appreciated, I am returning this gift, as forced bachelorhood necessitates total abstinence from bamboo placemats and matching napkin rings in my daily life. Sincerely, Emory Too much?

Total abstinence is so excellent a thing that it cannot be carried to too great an extent. In my passion for it I even carry it so far as to totally abstain from total abstinence itself.

Someone who is trying to be sober is often trying to work out deeper emotional issues and is attempting to undo years of habitual behavior. When you reduce recovery to just abstinence, it simplifies what is really a much more complex issue.

Sometimes being around children was the perfect abstinence program.

The bargain might appear unequal; but there was still another consideration in the scales; for while Jekyll would suffer smartingly in the fires of abstinence, Hyde would be not even conscious of all that he had lost.

Confronted with this double madness of the labourers killing themselves with over-production and vegetating in abstinence, the great problem of capitalist production is no longer to find producers and to multiply their powers but to discover consumers, to excite their appetites and create in them fictitious needs.

Everything about his character and manners was forcible and violent; there never was any moderation; many a day did he fast, many a year did he refrain from wine; but when he did eat, it was voraciously; when he did drink wine, it was copiously. He could practise abstinence, but not temperance.

The forbearing use of power does not only form a touchstone, but the manner in which an individual enjoys certain advantages over others is a test of a true gentleman. The power which the strong have over the weak, the employer over the employed, the educated over the unlettered, the experienced over the confiding, even the clever over the silly--the forbearing or inoffensive use of all this power or authority, or a total abstinence from it when the case admits it, will show the men in a plain light. The gentleman does not needlessly and unnecessarily remind an offender of a wrong he may have committed against him. He cannot only forgive, he can forget; and he strives for that nobleness of self and mildness of character which impart sufficient strength to let the past be but the past. A true man of honor feels humbled when he cannot help humbling others.

If a man aspires to a righteous life, his first act of abstinence if from injury to animals.

the Stoic maxim: sustine et abstine. Bear and forbear. Acknowledge the pain but trod onward in your task.

We all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;–and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour’s blood, through slander and detraction.

What Pascal overlooked was the hair-raising possibility that God might out-Luther Luther. A special area in hell might be reserved for those who go to mass. Or God might punish those whose faith is prompted by prudence. Perhaps God prefers the abstinent to those who whore around with some denomination he despises. Perhaps he reserves special rewards for those who deny themselves the comfort of belief. Perhaps the intellectual ascetic will win all while those who compromised their intellectual integrity lose everything. There are many other possibilities. There might be many gods, including one who favors people like Pascal; but the other gods might overpower or outvote him, à la Homer. Nietzsche might well have applied to Pascal his cutting remark about Kant: when he wagered on God, the great mathematician 'became an idiot.

The only kinds of sexual dysfunction are abstinence, celibacy, and delayed marriage.

« Au contraire des autres, il voulait faire à travers elle l'expérience de la sincérité, découvrir dans l'abstinence le plaisir d'être fidèle, cultiver un amour sur le terrain miné des sens. »

As Feministing.com commenter electron-Blue noted in response to the 2008 New York Times Magazine article “Students of Virginity,” on abstinence clubs at Ivy League colleges, “There were a WHOLE LOTTA us not having sex at Harvard . . . but none of us thought that that was special enough to start a club about it, for pete’s sake.

AEIOUY. A = Have I been Abstinent today? (However you define that—I find it a little more challenging when it comes to things like food, work, and the computer.) E = Have I Exercised today? I = What have I done for myself today? O = What have I done for Others today? U = Am I holding on to Unexpressed emotions today? Y = Yeah! What is something good that’s happened today?

When I gained the attention of both Val and Congressman Richards, I shook my head and sighed.“I have international superstar status and she goes fangirly over you.

When it comes to fake food, I’m like Samuel Johnson, who remarked, "Abstinence is as easy to me as temperance would be difficult.” In other words, I can give something up altogether, but I can’t indulge occasionally.

Real filth is the one inside. The rest simply washes off. There is only one type of dirt that cannot be cleansed with pure waters, and that is the stain of hatred and bigotry contaminating the soul. You can purify your body through abstinence and fasting, but only love will purify your heart.

Young women are not putting themselves in danger. The people around them are doing the real damage. Who? you might wonder. The abstinence teacher who tells her students that they'll go to jail if they have premarital sex. The well-founded organization that tells girls on college campuses that they should be looking for a husband, not taking women's studies classes. The judge who rules against a rape survivor because she didn't meet whatever standard for a victim he had in mind. The legislator who pushes a bill to limit young women's access to abortion because he doesn't think they're smart enough to make their own decisions. These are the people who are making the world a worse place, and a more dangerous one, at that, for girls and young women. We're just doing our best to live in it.

Conservatives, who have presumed that the key to preventing AIDS is abstinence-only education, and liberals, who have focused on distribution of condoms, should both note that the intervention that has tested most cost-effective in Africa is neither... Secular bleeding hearts and religious bleeding hearts will have to forge a common cause.

Uh-oh.” Shane’s chuckle startled me out of my epiphany. “What?” “I know that look.” “What ‘look’?” Shane smirked. “That screw-the-world-I’m-about-to-write-a-chart-topper look.

Marry me,” I said. I sounded as astonished as she looked, but it felt right. It was right. When I spoke again, my voice went from surprised to insistent. “Be my wife, Val. Be the woman who wakes up in this bed with me every morning for the rest of our lives. Fight with me how Robin and Alan do. Make love to me. Have my children.” Her eyes popped so wide that I laughed and said, “You know, eventually, someday.

From the late eighteenth century onwards, it is no longer from the practice of community but from being a wanderer that the instinct of fellow-feeling is derived. Thus an essential isolation and silence and loneliness become the carriers of nature and community against the rigours, the cold abstinence, the selfish ease of ordinary society.

Sometimes, when I have to make precious substances such as toenail cheese or belly-button fluff, I have to go without a shower or bath for days and days; I hate doing this because I soon feel dirty and itchy, and the only bright thing about such abstinence is how good it feels to have a shower at the end of it.

Pulpits today are full of preachers telling one-legged people to jump higher and run faster. Musician Rich Mullins once wrote, “I have attended church regularly since I was less than a week old. I’ve listened to sermons about virtue, sermons against vice. I have heard about money, time management, tithing, abstinence, and generosity. I’ve listened to thousands of sermons. But I could count on one hand the number [of sermons] that were a simple proclamation of the Gospel of Christ.”4

After the dazzling orgies in form and color of the eighteenth century, art was put on a diet, and allowed nothing but the straight line. This sort of progress ended in ugliness. Art reduced to a skeleton, was the result. This was the advantage of this kind of wisdom and abstinence; the style was so sober that it became lean.

Unto my Books-so good to turn- Far ends of tired Days- It half endears the Abstinence- And Pain-is missed-in Praise- As Flavors-cheer Retarded Guests With Banquettings to be- So Spices-stimulate the time Till my small Library- It may be Wilderness-without- Far feet of failing Men- But Holiday-excludes the night- And it is Bells-within- I thank these Kinsmen of the Shelf- Their Countenances Kid Enamor-in Prospective- And satisfy-obtained-

Dogs are born knowing exactly what they want to do: eat, scratch, roll in disgusting stuff, sniff and squabble with other dogs, roam, sleep, have sex. Little of this is what we want them to do, of course. We ask them to sit, stay, smell peasant, practice abstinence, and be accommodating.

How do you know when a lead singer’s knocking at your door?” he asked. “He can’t find the key and doesn’t know when to come in.

When asked about the difficulties of sculpture, Michelangelo said, “It is easy. You just chip away all the stone that isn’t David.” It’s simple to cut things out of a life. You break up with a shitty partner, quit eating bread, delete the Twitter app. You cut it out, and the shape of what’s actually killing you clarifies a little. The whole Abrahamic world invests itself in this promise: Don’t lie, don’t cheat, don’t fuck or steal or kill, and you’ll be a good person. Eight of the ten commandments are about what thou shalt not. But you can live a whole life not doing any of that stuff and still avoid doing any good. That’s the whole crisis. The rot at the root of everything. The belief that goodness is built on a constructed absence, not-doing. That belief corrupts everything, has everyone with any power sitting on their hands. A rich man goes a whole day without killing a single homeless person and so goes to sleep content in his goodness. In another world, he’s buying crates of socks and Clif bars and tents, distributing them in city centers. But for him, abstinence reigns.

The chaplain had sinned, and it was good. Common sense told him that telling lies and defecting from duty were sins. On the other hand, everyone knew that sin was evil and that no good could come from evil. But he did feel good; he felt positively marvelous. Consequently, it followed logically that telling lies and defecting from duty could not be sins. "The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by the discovery. It was miraculous. "It was almost no trick at all, he saw, to turn vice into virtue, slander into truth, impotence into abstinence, arrogance into humility, plunder into philanthropy, thievery into honor, blasphemy into wisdom, brutality into patriotism, and sadism into justice. Anybody could do it; it required no brains at all. It merely required no character.

I have heard that, with some persons, temperance – that is, moderation – is almost impossible; and if abstinence be an evil (which some have doubted), no one will deny that excess is a greater. Some parents have entirely prohibited their children from tasting intoxicating liquors; but a parent’s authority cannot last for ever; children are naturally prone to hanker after forbidden things; and a child, in such a case, would be likely to have a strong curiosity to taste, and try the effect of what has been so lauded and enjoyed by others, so strictly forbidden to himself – which curiosity would generally be gratified on the first convenient opportunity; and the restraint once broken, serious consequences might ensue.

A person of good character is he who is modest, says little, causes little trouble, speaks the truth, seeks the good, worships much, has few faults, meddles little, desires the good for all, and does good works for all. He is compassionate, dignified, measured, patient, content, grateful, sympathetic, friendly, abstinent, and not greedy. He does not use foul language, nor does he exhibit haste, nor does he harbor hatred in his heart. He is not envious. He is candid, well-spoken, and his friendship and enmity, his anger and his pleasure are for the sake of God Most High and nothing more.

When I give myself to you, I want you to be the only person in my head. I want to be able to think about nothing but you and me. Forget the world. This is about us. I may be a role model for a lot of people, but I saved myself for you, not them. I saved myself for me. This is what I want. As long as you're okay with it. As long as it's what you want, too.

How could she stay so cold when i am so damned hot?

I’ll wait for you. I’ll wait all the way to the altar if we make it that far.” Startled, her body went stiff and her breath hitched. Her beautiful brown eyes, glossy from a layer of unshed tears, stared up at me with both fear and hope. Vulnerable as she was in that moment, she was the most beautiful thing I’d ever seen. “I’ve been waiting for you since the moment I put on the bracelet,” I said. “And you’re waiting for me, too.” I smirked at the question in her eyes. “Four years and you’ve never fallen for anyone else? You’re not over me. You still want this as much as I do.

How’s this for a punch line,” she whispered, wetting her lips as her gaze fell to my mouth. The action made me forget to breathe. “Marry me today, and I’ll stay the night again tonight, only this time instead of asking you to stop, I’ll beg you not to.

Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did not die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world. Some people laughed to see the alteration in him, but he let them laugh, and little heeded them; for he was wise enough to know that nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the outset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins, as have the malady in less attractive forms. His own heart laughed: and that was quite enough for him. He had no further intercourse with Spirits, but lived upon the Total Abstinence Principle, ever afterwards; and it was always said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God bless Us, Every One!

His feet started in her direction, his body following rather as a dog would its master, with no thought of deviating from the path chosen by her for him— iAm grabbed his arm and yanked him back. “Don’t even fucking think about it.” Trez’s first impulse was to rip himself free, even if he left his own limb behind in his brother’s grip. “I don’t know what you’re talking about—” “Do not make me grab your hard-on to prove my point,” iAm hissed. Numbly, Trez looked down at the front of himself. Well. What do you know. “I’m not going to…” Fuck her came to mind, but God, he couldn’t use the f-word around that female, even in the hypothetical. “You know, do anything.” “You actually expect me to believe that.” Trez’s eyes flipped over to the doorway she’d disappeared through. Shit. Talk about having no credibility on the subject of abstinence

…[E]veryone knew that sin was evil, and that no good could come from evil. But he did feel good; he felt positively marvellous. Consequently, it followed logically that telling lies and defecting from duty could not be sins. The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalisation, and he was exhilarated by his discovery. It was miraculous. It was almost no trick at all, he saw, to turn vice into virtue and slander into truth, impotence into abstinence, arrogance into humility, plunder into philanthropy, thievery into honour, blasphemy into wisdom, brutality into patriotism, and sadism into justice.

Asexual people are not the same as heterosexual people who aren’t having sex, which is what some misunderstand them as. There is a difference between an abstinent heterosexual person and an asexual person: abstinence is a practice (a choice), while asexuality is an orientation (not a choice—a familiar distinction for LGBTQ folks). Asexual people don’t face the same oppression (unless they are asexual and some form of LGBT), but even a heteromantic asexual people are not having “the heterosexual experience” either. Just like many LGBTQ people, asexual people still have to deal with fighting society’s expectations and developing pride and confidence in their orientation.

You’re the only redeeming quality I have in her eyes.” “Oh, that’s not true. She loves you. She bragged about you all day.” “She bragged about me being able to snag a woman like you. So, really, she was still just bragging about you.” “Well.” Val chuckled. “I suppose that really is one of your best qualities. But you do have others. Plenty of them. And some of them are even redeeming.

The whole Abrahamic world invests itself in this promise: Don't lie, don't cheat, don't fuck or steal or kill, and you'll be a good person. Eight of the ten commandments are about what thou shalt not. But you can live a whole life not doing any of that stuff and still avoid doing any good. That's the whole crisis. The rot at the root of everything. The belief that goodness is built on a constructed absence, not-doing. That belief corrupts everything, has everyone with any power sitting on their hands. A rich man goes a whole day without killing a single homeless person and so goes to sleep content in his goodness. In another world, he's buying crates of socks and Clif bars and tents, distributing them in city centers. But for him, abstinence reigns.

I'm halfway through my life, and as far as I can tell, the real lesson of the past isn't that I made some mistakes, it's that I didn't make nearly enough of them. I doubt I'll be lying on my deathbed in forty or fifty years, congratulating myself on the fact that I never had sex in an airplane with a handsome Italian businessman, or patting myself on the back for all those years of involuntary celibacy I endured after my divorce. If recent experience is any guide, I'll probably be lying in that hospital bed with my body full of tubes, sneaking glances at the handsome young doctor, wishing that I hadn't been such a coward. Wishing I'd taken more risks, made more mistakes, and accumulated more regrets. Just wishing I'd lived when I had the chance.

You can’t hit the ball if you don’t swing, Trout! That’s twice in a row!” Unfortunately we were only two rows away from the field, which was well within hearing range, and that comment earned her a glare from the center fielder in question. When she caught his attention she blew him a kiss and yelled, “Don’t worry, you’re still my favorite!” The guy tried to hold his glare, but he broke down and laughed. “Thanks, gorgeous. I’ll hit the next one just for you,” he said as he disappeared into the dugout.

We have not advanced very far in our spiritual lives if we have not encountered the basic paradox of freedom, to the effect that we are most free when we are bound. But not just any way of being bound will suffice; what matters is the character of our binding. The one who would like to be an athlete, but who is unwilling to discipline his body by regular exercise and by abstinence, is not free to excel on the field or the track. His failure to train rigorously and to live abstemiously denies him the freedom to go over the bar at the desired height, or to run with the desired speed and endurance. With one concerted voice the giants of the devotional life apply the same principle to the whole of life with the dictum: Discipline is the price of freedom.

A hunter-gatherer mother who is shifting camp can carry only one child, along with her few possessions. She cannot afford to bear her next child until the previous toddler can walk fast enough to keep up with the tribe and not hold it back. In practice, nomadic hunter-gatherers space their children about four years apart by means of lactational amenorrhea, sexual abstinence, infanticide, and abortion. By contrast, sedentary people, unconstrained by problems of carrying young children on treks, can bear and raise as many children as they can feed. The birth interval for many farm peoples is around two years, half that of hunter-gatherers. That higher birthrate of food producers, together with their ability to feed more people per acre, lets them achieve much higher population densities than hunter-gatherers.

First, if you are a homosexual or feel that inclination, keep yourself pure. If you are unmarried, you should practice abstinence from all sexual activity. I know this is difficult, but really what God is asking you to do is pretty much the same thing that he requires of all single people. That means not only keeping your body pure, but especially your mind. Just as heterosexual men should avoid pornography and fantasizing, you, too, need to keep your thought-life clean. Resist the temptation to rationalize sin by saying, “God made me this way.” God has made it very clear that He does not want you to indulge your desires, but to honor Him by keeping your mind and body pure. Finally, seek professional Christian counseling. With time and effort, you can come to enjoy normal, heterosexual relations with your spouse. There is hope.

Thoughts of you runnin’ through my head Heart’s pumpin’ full speed ahead Body’s screaming to get you in bed Need you, want you, baby gotta be mine Come to me girl, I’m done wastin’ time You ask me to wait, don’t know if I can Too scared to lose, I’m only a man But I can’t let you go, can’t shut the door Heart’s telling me you’re worth waiting for The feel of your lips, hot breath on my skin Touching you, touching me, I’d relish the sin Let’s find a way for us both to win Need you, want you, baby gotta be mine Come to me girl, I’m done wastin’ time You ask me to wait, don’t know if I can Too scared to lose, I’m only a man But I can’t let you go, can’t shut the door Heart’s telling me you’re worth waiting for Forever I’ll wait, it’s drivin’ me mad Driven by memories I’ve not yet had Hangin’ on a promise of you and me Hope springs eternal for things that could be You ask me to wait, don’t know if I can Too scared to lose, I’m only a man But I can’t let you go, can’t shut the door Heart’s telling me you’re worth waiting for You ask me to wait, don’t know if I can Too scared to lose, I’m only a man Bring on the torture, forever and more ’Cause girl it’s true, you’re worth waiting for

To shrink back from all that can be called Nature into negative spirituality is as if we ran away from horses instead of learning to ride. There is in our present pilgrim condition plenty of room (more room than most of us like) for abstinence and renunciation and mortifying our natural desires. But behind all asceticism the thought should be, ‘Who will trust us with the true wealth if we cannot be trusted even with the wealth that perishes?’ Who will trust me with a spiritual body if I cannot control even an earthly body? These small and perishable bodies we now have were given to us as ponies are given to schoolboys. We must learn to manage: not that we may some day be free of horses altogether but that some day we may ride bare-back, confident and rejoicing, those greater mounts, those winged, shining and world- shaking horses which perhaps even now expect us with impatience, pawing and snorting in the King’s stables. Not that the gallop would be of any value unless it were a gallop with the King; but how else— since He has retained His own charger—should we accompany Him?

It is man's intelligence that makes him so often behave more stupidly than the beasts. ... Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic. Thus, no animal is clever enough, when there is a drought, to imagine that the rain is being withheld by evil spirits, or as punishment for its transgressions. Therefore you never see animals going through the absurd and often horrible fooleries of magic and religion. No horse, for example would kill one of its foals to make the wind change direction. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat's meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, intelligent enough.

147]]] LSD파는곳 텔레그램 SGJ8282 LSD텔레그램 안녕 포시즌이야, 환한 미소와 좋은 하루가 되길 바래 우유주사 헤로인 마리화나 위드 찬술 좌표 떨액 1. 서울특별시 종로구, 중구, 용산구, 성동구, 광진구, 동대문구, 중랑구, 성북구, 강북구, 도봉구, 노원구, 은평구, 서대문구, 마포구, 양천구, 강서구, 구로구, 금천구, 영등포구, 동작구, 관악구, 서초구, 강남구, 송파구, 강동구 2. 부산광역시 중구, 서구, 동구, 영도구, 부산진구, 동래구, 남구, 북구, 강서구, 해운대구, 사하구, 금정구, 연제구, 수영구, 사상구 기장군 3. 대구광역시 자치구: 중구, 동구, 서구, 남구, 북구, 수성구, 달서구 군: 달성군, 군위군 (2023년 7월 1일부터 대구광역시로 편입됨) 4. 인천광역시 중구, 동구, 미추홀구, 연수구, 남동구, 부평구, 계양구, 서구 강화군, 옹진군 5. 광주광역시 자치구: 동구, 서구, 중구, 북구, 광산구 6. 대전광역시 중구, 서구, 동구, 유성구, 대덕구 7. 울산광역시 중구, 남구, 동구, 북구 울주군 8. 세종특별자치시 조치원읍, 연기면, 연동면, 부강면, 금남면, 장군면, 연서면, 전의면, 전동면, 소정면, 한솔동, 새롬동, 나성동, 다정동, 도담동, 어진동, 해밀동, 아름동, 종촌동, 고운동, 보람동, 대평동, 소담동, 반곡동 9. 경기도 수원시, 의정부시, 용인시, 고양시, 성남시, 화성시, 부천시, 남양주시, 천안시, 안산시, 안양시, 평택시, 김포시, 시흥시, 파주시, 광주시, 군포시, 오산시, 이천시, 양주시, 하남시, 광명시, 구리시, 안성시, 양평군, 여주시, 포천시, 의왕시, 동두천시, 여주시 가평군, 연천군, 과천시 10. 강원특별자치도 춘천시, 원주시, 강릉시, 동해시, 속초시, 삼척시, 홍천군, 철원군, 태백시, 횡성군, 평창군, 영월군 양양군, 정선군, 고성군, 인제군, 양구군, 화천군, 철원군 11. 충청북도 청주시, 제천시, 충주시, 옥천군, 진천군, 음성군, 괴산군, 증평군, 보은군, 옥천군 괴산군, 증평군, 보은군12. 충청남도 천안시, 아산시, 서산시, 당진시, 공주시, 보령시, 논산시, 계룡시, 홍성군, 예산군 금산군, 서천군, 부여군13. 전라북도 전주시, 익산시, 군산시, 정읍시, 남원시, 김제시, 완주군, 고창군, 부안군, 장수군 고창군, 부안군14. 전라남도 순천시, 여수시, 목포시, 광양시, 나주시, 해남군, 담양군, 보성군, 화순군 해남군, 담양군, 보성군, 화순군15. 경상북도 포항시, 경주시, 구미시, 김천시, 안동시, 영주시, 영천시, 상주시, 문경시, 칠곡군, 울진군, 예천군 울진군, 예천군16. 경상남도 창원시, 진주시, 김해시, 양산시, 통영시, 사천시, 밀양시, 거제시, 고성군, 함안군, 창녕군, 하동군, 함양군 고성군, 함안군, 창녕군, 하동군, 함양군 147 텔 969 판매처 1791 구입처 삽니다 2613 팝니다 사는곳 3435 사는방법 구하는방법 4257 딜러모집 드라퍼모집 5079 가격 판매 148 파는곳 구매 149 구입 텔레 150 텔레그램 코카인 151 케타민 케이 152 캔디 차가운술 153 작대기 몰리 154 브액 브액 155 떨 떨액 156 찬술 클럽마약 157 엘에스디 고기 158 헤로인 우유주사 159 시원한술 허브 160 사티바 인디카 161 LSD 아이스 162 프로포폴 대마초 163 코코카인 콕 내적 동기 강화아이스작대기구매 핵심. 단순히 ‘하지 마’로빙두사는곳 변화아이스작대기구매 일어나지 않음 6.1 중독자북한술사는곳게 “끊어라”빙두사는곳 말은 의미 없아이스 “이젠 못 고칠 거야.” 떨 사용떨 중단하면 일부 기능은 회복이 아이스작대기구매 능하아이스 . 예컨대 수 주북한술사는곳서 수 개월 간 abstinence(금단)를 유지할 경우, 작업기억, 주의력, 수면 패턴 등은 점차 개선되빙두사는곳 것으로 나타났아이스 . 하지만 청소년기북한술사는곳 사용떨 시작한 경우, 구조적 뇌 변화나 일부 인지 기능 저하빙두사는곳 영구적으로 남떨 수 있아이스 . 청소년과 중장년 사용자북한술사는곳게서 우울, 불안, 정신병적 증상의 증아이스작대기구매 찬술사는곳 보고됩아이스작대기사빙두사는곳 곳 아이스 . LSD파는곳 텔레그램 SGJ8282 LSD텔레그램

Thomas Jefferson's Letter to John Holmes on the Missouri Statehood Question – April 20, 1820 I thank you, dear Sir, for the copy you have been so kind as to send me of the letter to your constituents on the Missouri question. It is a perfect justification to them. I had for a long time ceased to read newspapers, or pay any attention to public affairs, confident they were in good hands, and content to be a passenger in our bark to the shore from which I am not distant. But this momentous question, like a fire bell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union. It is hushed, indeed, for the moment. But this is a reprieve only, not a final sentence. A geographical line, coinciding with a marked principle, moral and political, once conceived and held up to the angry passions of men, will never be obliterated; and every new irritation will mark it deeper and deeper. I can say, with conscious truth, that there is not a man on earth who would sacrifice more than I would to relieve us from this heavy reproach, in any practicable way. The cession of that kind of property, for so it is misnamed, is a bagatelle which would not cost me a second thought, if, in that way, a general emancipation and expatriation could be effected; and, gradually, and with due sacrifices, I think it might be. But as it is, we have the wolf by the ears, and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other. Of one thing I am certain, that as the passage of slaves from one State to another, would not make a slave of a single human being who would not be so without it, so their diffusion over a greater surface would make them individually happier, and proportionally facilitate the accomplishment of their emancipation, by dividing the burthen on a greater number of coadjutors. An abstinence too, from this act of power, would remove the jealousy excited by the undertaking of Congress to regulate the condition of the different descriptions of men composing a State. This certainly is the exclusive right of every State, which nothing in the constitution has taken from them and given to the General Government. Could Congress, for example, say, that the non- freemen of Connecticut shall be freemen, or that they shall not emigrate into any other State? I regret that I am now to die in the belief, that the useless sacrifice of themselves by the generation of 1776, to acquire self-government and happiness to their country, is to be thrown away by the unwise and unworthy passions of their sons, and that my only consolation is to be, that I live not to weep over it. If they would but dispassionately weigh the blessings they will throw away, against an abstract principle more likely to be effected by union than by scission, they would pause before they would perpetrate this act of suicide on themselves, and of treason against the hopes of the world. To yourself, as the faithful advocate of the Union, I tender the offering of my high esteem and respect. Th. Jefferson

She was the first close friend who I felt like I’d re­ally cho­sen. We weren’t in each other’s lives be­cause of any obli­ga­tion to the past or con­ve­nience of the present. We had no shared his­tory and we had no rea­son to spend all our time to­ gether. But we did. Our friend­ship in­ten­si­fied as all our friends had chil­dren – she, like me, was un­con­vinced about hav­ing kids. And she, like me, found her­self in a re­la­tion­ship in her early thir­ties where they weren’t specif­i­cally work­ing to­wards start­ing a fam­ily. By the time I was thirty-four, Sarah was my only good friend who hadn’t had a baby. Ev­ery time there was an­other preg­nancy an­nounce­ment from a friend, I’d just text the words ‘And an­other one!’ and she’d know what I meant. She be­came the per­son I spent most of my free time with other than Andy, be­cause she was the only friend who had any free time. She could meet me for a drink with­out plan­ning it a month in ad­vance. Our friend­ship made me feel lib­er­ated as well as safe. I looked at her life choices with no sym­pa­thy or con­cern for her. If I could ad­mire her de­ci­sion to re­main child-free, I felt en­cour­aged to ad­mire my own. She made me feel nor­mal. As long as I had our friend­ship, I wasn’t alone and I had rea­son to be­lieve I was on the right track. We ar­ranged to meet for din­ner in Soho af­ter work on a Fri­day. The waiter took our drinks or­der and I asked for our usual – two Dirty Vodka Mar­ti­nis. ‘Er, not for me,’ she said. ‘A sparkling wa­ter, thank you.’ I was ready to make a joke about her un­char­ac­ter­is­tic ab­sti­nence, which she sensed, so as soon as the waiter left she said: ‘I’m preg­nant.’ I didn’t know what to say. I can’t imag­ine the ex­pres­sion on my face was par­tic­u­larly en­thu­si­as­tic, but I couldn’t help it – I was shocked and felt an un­war­ranted but in­tense sense of be­trayal. In a de­layed re­ac­tion, I stood up and went to her side of the ta­ble to hug her, un­able to find words of con­grat­u­la­tions. I asked what had made her change her mind and she spoke in va­garies about it ‘just be­ing the right time’ and wouldn’t elab­o­rate any fur­ther and give me an an­swer. And I needed an an­swer. I needed an an­swer more than any­thing that night. I needed to know whether she’d had a re­al­iza­tion that I hadn’t and, if so, I wanted to know how to get it. When I woke up the next day, I re­al­ized the feel­ing I was ex­pe­ri­enc­ing was not anger or jeal­ousy or bit­ter­ness – it was grief. I had no one left. They’d all gone. Of course, they hadn’t re­ally gone, they were still my friends and I still loved them. But huge parts of them had dis­ap­peared and there was noth­ing they could do to change that. Un­less I joined them in their spa­ces, on their sched­ules, with their fam­i­lies, I would barely see them. And I started dream­ing of an­other life, one com­pletely re­moved from all of it. No more chil­dren’s birth­day par­ties, no more chris­ten­ings, no more bar­be­cues in the sub­urbs. A life I hadn’t ever se­ri­ously con­tem­plated be­fore. I started dream­ing of what it would be like to start all over again. Be­cause as long as I was here in the only Lon­don I knew – mid­dle-class Lon­don, cor­po­rate Lon­don, mid-thir­ties Lon­don, mar­ried Lon­don – I was in their world. And I knew there was a whole other world out there.