Abortion Loss Quotes

Family secrets can go back for generations. They can be about suicides, homicides, incest, abortions, addictions, public loss of face, financial disaster, etc. All the secrets get acted out. This is the power of toxic shame. The pain and suffering of shame generate automatic and unconscious defenses. Freud called these defenses by various names: denial, idealization of parents, repression of emotions and dissociation from emotions. What is important to note is that we can’t know what we don’t know. Denial, idealization, repression and dissociation are unconscious survival mechanisms. Because they are unconscious, we lose touch with the shame, hurt and pain they cover up. We cannot heal what we cannot feel. So without recovery, our toxic shame gets carried for generations.

And yet, women keep trying. They put off the rent or the utilities to scrape together the $500 for a first-trimester abortion. They drive across whole states to get to a clinic and sleep in their cars because they can’t afford a motel. They do not do this because they are careless sluts or because they hate babies or because they fail to see clearly what their alternatives are. They see the alternatives all too clearly. We live, as Ellen Willis wrote, in a society that is “actively hostile to women’s ambitions for a better life. Under these conditions the unwillingly pregnant woman faces a terrifying loss of control over her fate.” Abortion, wrote Willis, is an act of self-defense.5

Biographers rue the destruction or loss of letters; they might also curse the husband and wife who never leave each other’s side, and thus perform a kind of epistolary abortion.

You create your own reality

we cannot allow past circumstances to abort future opportunity. If you have experienced loss in your life, God has a way of restoring things you thought you would never see again.

According to Chinese scholars who conducted field research in villages of ten provinces in 1995, 10 percent of China’s rural women suffered from health problems caused by forced abortions and sterilization surgeries.

Janine had a dozen of responses, all of which were variants of the fact that Joy had made her choice; that she didn't deserve to grieve. She wanted to tell Janine that yes, she had gotten what she wanted, but she also felt the pain of loss, and they were not mutually exclusive.

Our nation now affirms, through its legislative bodies and courts, a distinctively anti-Christian agenda. Anything singularly Christian has been virtually swept away under the aegis of equal rights and moral freedom. The divine standards and biblical morality that our nation once embraced are assaulted constantly. Moral freedom now reigns. Materialism and the breakdown of the family are epidemic. Abortions, sexual evils, drugs, and crime are rampant. And our leaders are at a loss to know what to do because there are no standards left to provide controls for these problems.

Imagine the problem is not physical. Imagine the problem has never been physical, that it is not biodiversity, it is not the ozone layer, it is not the greenhouse effect, the whales, the old-growth forest, the loss of jobs, the crack in the ghetto, the abortions, the tongue in the mouth, the diseases stalking everywhere as love goes on unconcerned. Imagine the problem is not some syndrome of our society that can be solved by commissions or laws or a redistribution of what we call wealth. Imagine that it goes deeper, right to the core of what we call our civilization and that no one outside of ourselves can effect real change, that our civilization, our governments are sick and that we are mentally ill and spiritually dead and that all our issues and crises are symptoms of this deeper sickness. Imagine the problem is not physical and no amount of driving, no amount of road will deal with the problem. Imagine that the problem is not that we are powerless or that we are victims but that we have lost the fire and belief and courage to act. We hear whispers of the future but we slap our hands against our ears, we catch glimpses but turn our faces swiftly aside.

Trump’s powerful appeal to white evangelicals was not that he spoke to the culture wars around abortion or same-sex marriage, or his populist appeals to economic anxieties, but rather that he evoked powerful fears about the loss of white Christian dominance amid a rapidly changing environment.

Add to this the species of government which prevails over nine tenths of the globe, which is despotism: a government, as Locke justly observes, altogether "vile and miserable," and "more to be deprecated than anarchy itself."(2*) Certainly every man who takes a dispassionate survey of this picture will feel himself inclined to pause respecting the necessity of the havoc which is thus made of his species, and to question whether the established methods for protecting mankind against the caprices of each other are the best that can be devised. He will be at a loss which of the two to pronounce most worthy of regret, the misery that is inflicted, or the depravity by which it is produced. If this be the unalterable allotment of our nature, the eminence of our rational faculties must be considered as rather an abortion than a substantial benefit; and we shall not fail to lament that, while in some respects we are elevated above the brutes, we are in so many important ones destined for ever to remain their inferiors.

These children, over tenfold the number of Americans lost in our nation’s wars, will never laugh, never sing, never experience the joy of human love; nor will they strive to heal the sick, or feed the poor, or make peace among the nations. Abortion has denied them the first and most basic of human rights, and we are infinitely poorer for their loss.

By activating the white supremacy sequence within white Christian DNA, which was primed for receptivity by the perceived external threat of racial and cultural change in the country, Trump was able to convert white evangelicals in the course of a single political campaign from so-called values voters to ‘nostalgia voters.’ Trump's powerful appeal to white evangelicals was not that he spoke to the cultural wars around abortion or same-sex marriage, or his populist appeals to economic anxieties, but rather that he evoked powerful fears about the loss of white Christian dominance amid a rapidly changing environment.

I think we're all just doing our best to survive the inevitable pain and suffering that walks alongside us through life. Long ago, it was wild animals and deadly poxes and harsh terrain. I learned about it playing The Oregon Trail on an old IBM in my computer class in the fourth grade. The nature of the trail has changed, but we keep trekking along. We trek through the death of a sibling, a child, a parent, a partner, a spouse; the failed marriage, the crippling debt, the necessary abortion, the paralyzing infertility, the permanent disability, the job you can't seem to land; the assault, the robbery, the break-in, the accident, the flood, the fire; the sickness, the anxiety, the depression, the loneliness, the betrayal, the disappointment, and the heartbreak. There are these moments in life where you change instantly. In one moment, you're the way you were, and in the next, you're someone else. Like becoming a parent: you're adding, of course, instead of subtracting, as it is when someone dies, and the tone of the occasion is obviously different, but the principal is the same. Birth is an inciting incident, a point of no return, that changes one's circumstances forever. The second that beautiful baby onto whom you have projected all your hopes and dreams comes out of your body, you will never again do anything for yourself. It changes you suddenly and entirely. Birth and death are the same in that way.

The same mis-location of the body explains many other intractable problems now facing much of our world: the sexualization of practically everything, abortion, eating disorders, and racial and other discriminations. All of these are rooted in taking the body-our own or that of others-to be the person and thereby depriving ourselves of the spiritual perspective on the person, which alone can enable us to cherish the body and its central role in our life. Body hatred also comes from disappointment about our future with it, even from outright fear of the body-of what it is going to do to us. Not accepting God as God puts us in his place, I have noted, and leaves us with nothing to trust and worship but our body and its natural powers. The frenzy over physical attractiveness that we see all around us today and the despair over its loss-eventually, in aging and death, for everyone-are the main characteristics of the contemporary climate of life.

women keep trying. They put off the rent or the utilities to scrape together the $500 for a first-trimester abortion. They drive across whole states to get to a clinic and sleep in their cars because they can’t afford a motel. They do not do this because they are careless sluts or because they hate babies or because they fail to see clearly what their alternatives are. They see the alternatives all too clearly. We live, as Ellen Willis wrote, in a society that is “actively hostile to women’s ambitions for a better life. Under these conditions the unwillingly pregnant woman faces a terrifying loss of control over her fate.” Abortion, wrote Willis, is an act of self-defense.5 Perhaps we don’t see abortion that way because we don’t think women have the right to a self. They are supposed to live for others. Qualities that are seen as normal and desirable in men—ambition, confidence, outspokenness—are perceived as selfish and aggressive in women, especially when they have children. Perhaps that is why women’s privacy has so little purchase on the abortion debate: Only a self can have privacy. And only a self can have equality.

Triggers include: Abortion (backstory) Anal sex Autassassinophilia Attempted sexual assault Bullying Cannabis growing (and dealing) Car accident Castration Child assassins (backstory) Child porn (secondary character backstory) Child sexual abuse (backstory) Choking Collaring Coprophilia (brief mention) Cults Date rape drugs (by minor antagonist) Desecration of a corpse Desecration of a grave Dismemberment Doxxing Erotophonophilia Execution Fear play Financial abuse (by minor antagonist) Forced abortion (backstory) Gang rape (to side character) Gaslighting Grooming (backstory) Hallucinations Human centipede (on minor villains) Humiliation Imprisonment Improper use of a thigh bone Improper use of extension cables Improper use of holy water Knife play Mask play Medical misconduct Medication tampering Memory loss Mental illness Miscarriage (backstory) Murder Online harassment Osteophilia Phrogging Pornography Primal kink Rape (of rapists) Sadism Sexual harassment Snuff movies Somnophilia Spanking Stalking Suicide Suspension bondage Teacher-student relationship (backstory) Torture Trauma Victim blaming (by minor antagonist) Vigilante justice Reader discretion is advised. If you find any of these topics distressing, please choose a different book. Your mental health matters.

In the flood of the loss of humanness in our age—including the flow from abortion-on-demand to infanticide and on to euthanasia—the only thing that can stem this tide is the certainty of the absolute uniqueness and value of people. And the only thing which gives us that is the knowledge that people are made in the image of God. We have no other final protection. And the only way we know that people are made in the image of God is through the Bible and the incarnation of Christ, which we know from the Bible. If people are not made in the image of God, the pessimistic, realistic humanist is right: the human race is an abnormal wart on the smooth face of a silent and meaningless universe. In this setting, abortion, infanticide, and euthanasia (including the killing of mentally deranged criminals, the severely handicapped, or the elderly who are an economic burden) are completely logical.... Without the Bible and without the revelation in Christ (which is only told to us in the Bible) there is nothing to stand between us and our children and the eventual acceptance of the monstrous inhumanities of theage.

What is the difference between an anxiety reaction and an anxiety attack? Perhaps it can best be explained by degree. The victim of an anxiety attack feels an overall loss of control, of being unable to cope with the situation that caused the symptoms. Thoughts such as “I’m afraid I’m going crazy” or “I’m afraid I’m going to pass out” or “I’m afraid I’m losing control” may occupy the victim’s mind. For those who suffer repeated anxiety attacks, fear of the anxiety symptoms, such as dizziness and sweating, may become as prominent as the fear of the event that causes the symptoms. If you experience a panic attack, follow the steps below to bring it under control. Please note that these steps are not designed to “cure” the panic attack, but they will help you handle it better when it occurs. If you like, jot down these six steps and keep them handy (in your purse or wallet). That way, you’ll have a plan of action the next time a panic attack occurs. 1. Accept the reality. Acknowledge that a panic attack is upon you. Admitting you are panicked does not mean agreeing to continue having panic attacks forever. All it means is that, for the moment, you have to accept the reality and learn to flow with it. Panic attacks do end, and with stress management, you will learn to control your anxiety. 2. Roll with the punch. Just as professional boxers are trained to roll with the punch instead of turning into it, so must you learn to go with the flow of the panic attack. Don’t deny your feelings. Roll with them, and do what you can to make yourself as comfortable as possible until your relaxation techniques bring down your extreme stress level. 3. Try to float with it. Learn to get in touch with your relaxation response, and use deep breathing and mental imagery to float through the panic experience. Go with the force, not against it, to create a sense of ease. Think of a surfer riding a wave. 4. Tell someone you trust. If you are with someone who is close to you, you may feel better if you let that person know you are experiencing an anxiety attack. This can relieve a lot of internal pressure on you (you won’t feel the need to cover up). 5. Use relaxation techniques to bring down your stress level. But this can only be applied once you have mastered the techniques. After you give yourself permission to roll with the attack, you can apply relaxation techniques to bring it down. An increase of even three degrees in hand temperature is enough to abort an anxiety attack. 6. Remember FEAR means FALSE EVIDENCE APPEARS REAL.

Ultimately everything God has ever said will come to pass. When we suffer loss like Eve did, we cannot allow past circumstances to abort future opportunity. If you have experienced loss in your life, God has a way of restoring things you thought you would never see again.

Early pregnancy loss is important for our species. As many as 70% of human conceptions may never develop, and a third of recognized pregnancies terminate spontaneously through miscarriage. This extraordinary reproductive inefficiency has a compelling purpose: increasing the likelihood that fetuses surviving the natural winnowing of pregnancy are normal and healthy.14 This miscarriage screening process works well,15,16 and nearly all newborns are healthy as a result. From a biological perspective, induced abortion is an extension of miscarriage—a continued winnowing designed to ensure than children are well born….healthy, wanted, and loved.

The Princeton ethicist Peter Singer has espoused the right of women to choose abortion through to the end of pregnancy and to commit infanticide on newborns if they so choose. He has defended this position with the utilitarian argument that most women who eliminate an unwanted child will produce a wanted one, and that the loss of happiness of the child who is killed is outweighed by the happiness of the healthy child who follows. 1zAlthough Singer's position is extreme, it reflects the pervasive devaluation of people with Down's syndrome and the assumption that their lives are displeasing to others and themselves.

This ancient story is good and exemplary for boys. But what about girls? What is the modern story of a Prodigal Daughter? I picture her as an honor-roll high-school graduate turned wild party-girl expelled from college. Abandoned by her first love after an abortion, she sedated herself in a downward spiral of alcohol, drugs, and promiscuity. She bounced from one job to another, had an affair with a married man, and then left the country to escape disappointment and loss. Years later, lonely, weak from an eating disorder, and painfully aware of her emotional, physical, and spiritual bankruptcy, she returned to her father’s home to ask for forgiveness.6

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An interrupted pregnancy is something personal and private. There is always a story behind the loss of a child. Let us not dismiss that story but listen to it with love and compassion.

just to take the pills, and it was all over surprisingly soon. It wasn’t the abortion. I don’t blame James for that—it was what I wanted myself; I didn’t want a child at sixteen, and whatever happened, it was my fault as much as his. And whatever people might think, it wasn’t this that fucked me up. I don’t feel a crucifying guilt over the loss of a cluster of cells. I refuse to feel guilty.

As Juan listened to his wife's impassioned reasoning, a new and unsettling sensation overcame him. It was a feeling he had never experienced before – a profound loss of control over his own body. For the first time in his life, someone was dictating what he should do with his own physical being, and it left him profoundly uncomfortable.

Life, simply for life's sake, is obscene. I'm so grateful that I live in a right-to-die state. "Keep your laws off of my body" definitely refers to more than the abortion issue. How DARE they try to make the decision for someone else? Suicide is liberty. For a terminally ill person, it can mean death with dignity, versus months and even years of suffering. It's not a popular view, for sure, especially regarding mental illness. However, the resulting loss of liberty, privacy and personal rights after an unsuccessful attempt is beyond cruel, in my eyes. Anyone who has spent time in an asylum can tell you that if you weren't 'crazy' going in, you'll lose your mind in there. To be talked down to like a child and patronized as a 'lesser' person takes its toll. I have a feeling that this post may get me into trouble, but I felt as though it had to be said...

I was sitting up in my drab gown when the doctor returned to the room with the kind of solemn look that you never want to see on your doctor’s face. There was nothing further to be done. The fetus would not survive. I felt like I was losing a part of my soul. I had let myself believe another beautiful child was on the way, but I was wrong. Steve held me close. Not only were we experiencing an unspeakable sense of loss, but with more anguish than I could imagine, I had to abort my pregnancy out of medical necessity. The crushing procedure, throughout which I was again sobbing, required dilating the cervix in order to extract the fetus. Ignorant or vindictive opponents have attacked that procedure—one of the great tragedies of my life—as a “partial-birth abortion.

The image of God in the narrow sense concerns mankind's ethical capacity and behavior. In creation, man was given the ability and the responsibility to mirror and reflect the holy character of God. Since the fall, the mirror has been splotched by the grime of sin. We have lost our capacity for moral perfection, but we have not lost our humanity with this ethical loss.

I like to believe that all the babies whom died in the womb are with mothers who died giving birth. There's a sentimental notion about this kind of perspective - a feeling of peace admist deep grief.

Writer and historian Daniela Blei put a fine point on it: “From a medical perspective, miscarriage and abortion are the same, even if the language we use and the emotions associated with the two experiences are not. One key difference: Talking about your miscarriage won’t get you death threats.

Triggers include: Abduction Abortion (backstory) Anal sex Arson Assassination Attempted sexual assault Blackmail Bukkake Bullying Cannibalism Captivity Car accident Castration Child assassins Child porn (secondary character backstory) Child murder Child sexual abuse Child trafficking Choking Drugging Dismemberment Elder abuse Execution Exhibitionism Fear play Financial abuse Forced abortion (backstory) Forced feeding Gang rape (to side character) Gaslighting Grooming Hallucinations Humiliation Immolation Imprisonment Inappropriate use of medical equipment Infant death Interrogation Medical abuse Medication tampering Memory loss Mental illness Murder Mutilation Organ trafficking Online harassment Poisoning Pornography Primal kink PTSD Rape Sexual harassment Snuff movies Somnophilia Sororicide Stalking Suicide Torture Trafficking Trauma Victim blaming (by antagonist) Vigilante justice Reader discretion is advised. If you find any of these topics distressing, please choose a different book. Your mental health matters.

From a medical perspective, miscarriage and abortion are the same, even if the language we use and the emotions associated with the two experiences are not. One key difference: Talking about your miscarriage won’t get you death threats.”33