“
You have the right to work, but for the work's sake only. You have no right to the fruits of work. Desire for the fruits of work must never be your motive in working. Never give way to laziness, either.
Perform every action with you heart fixed on the Supreme Lord. Renounce attachment to the fruits. Be even-tempered in success and failure: for it is this evenness of temper which is meant by yoga.
Work done with anxiety about results is far inferior to work done without such anxiety, in the calm of self-surrender. Seek refuge in the knowledge of Brahma. They who work selfishly for results are miserable.
”
”
Bhagavad Gita
“
Dance less in motion and more in spirit; awaken the dreamer within.
”
”
Shah Asad Rizvi
“
I honor you for every time
this year you:
got back up
vibrated higher
shined your light
and loved and elevated
beyond
—the call of duty.
”
”
Lalah Delia
“
Om is the things, Om is the ingredient, Om is the container and the content of this universe.
”
”
Banani Ray (Glory of OM: A Journey to Self-Realization)
“
[I]t is important not to abandon the practice [of yoga] because we believe it is driven by the wrong motivation. The practice of yoga itself transforms. Yoga has a magical quality. . . . (20)
”
”
Ravi Ravindra (The Wisdom of Patanjali's Yoga Sutras: A New Translation and Guide)
“
Music does not need language of words for it has movements of dance to do its translation.
”
”
Shah Asad Rizvi
“
Who we are is the result of how we live and act on a daily basis. Our daily actions reflect our prime values and motivations.
”
”
David Frawley (Yoga for your Type: An Ayurvedic Approach to Your Asana Practice)
“
Dance resides within us all. Some find it when joy conquers sorrow, others express it through celebration of movements; and then there are those... whose existence is dance,
”
”
Shah Asad Rizvi
“
Soar like an eagle beyond skies of heavens reach; as wings of dreams dance with winds of reality.
”
”
Shah Asad Rizvi
“
Om is that God of love. Like a loving mother Om cleans us of our clutters collected through many incarnations.
”
”
Banani Ray
“
When the melody plays, footsteps move, heart sings and spirit begin to dance.
”
”
Shah Asad Rizvi
“
Spiritual literature can be a great aid to an aspirant, or it can be a terrible hindrance. If it is used to inspire practice, motivate compassion, ad nourish devotion, it serves a very valuable purpose. If scriptural study is used for mere intellectual understanding, for pride of accomplishment, or as a substitute for actual practice, then one is taking in too much mental food, which is sure to result in intellectual indigestion. (152)
”
”
Prem Prakash (The Yoga of Spiritual Devotion A Modern Translation of the Narada Bhakti Sutras (Transformational Bo)
“
Hearts shall dance once again; when canvas of ice is painted with the brush of skates.
”
”
Shah Asad Rizvi
“
Be present and aware of the privilege of living.
”
”
Ann Marie Frohoff
“
SUCCESS TONIC
• 1 tsp confidence
• 1 tsp courage
• 2 tsp patience
• 4 tsp prayer
• 4 tsp perseverance
• 4 tsp joy
• 6 tsp enthusiasm
Take one teaspoonful of this tonic three times daily.
”
”
Sivananda Saraswati (Samadhi Yoga)
“
World seems like a void of silence every time footsteps are deprived of dancing shoes.
”
”
Shah Asad Rizvi
“
To fall in love for any reason does cause fires of emotion. When we are in love, we ride on a positive energy as compared to not being in love. When we are love, we transcend conditional love to that of unconditional and we are now flowering in consciousness. Love is a very important element of consciousness as it becomes purer with Source union even as our consciousness is expanded further. Consciousness is love that is light.
”
”
Nandhiji (Mastery of Consciousness: Awaken the Inner Prophet: Liberate Yourself with Yogic Wisdom.)
“
Sometimes we take leaps of faith, and sometimes we take tiny steps. Even the tiniest step can require a lot of courage. Like climbing out of denial and admitting my real need for help. Like trusting someone who said I wouldn’t die from eating a bowl of pasta, and taking another bite. Like reaching for a pen or a yoga mat when what I really wanted to do was reach for a cookie. Like searching for a smile in my heart when my mind was busy screaming about how sad and serious I should be.
”
”
Shannon Kopp (Pound for Pound: A Story of One Woman's Recovery and the Shelter Dogs Who Loved Her Back to Life)
“
Why wait for your awakening?
The moment your eyes are open, seize the day.
Would you hold back when the Beloved beckons?
Would you deliver your litany of sins like a child's collection of sea shells, prized and labeled?
"No, I can't step across the threshold," you say, eyes downcast.
"I'm not worthy, I'm afraid, and my motives aren't pure."
"I'm not perfect, and surely I haven't practiced nearly enough."
"My meditation isn't deep, and my prayers are sometimes insincere."
"I still chew my fingernails, and the refrigerator isn't clean."
Do you value your reasons for staying small more than the light shining though the open door?
Forgive yourself.
Now is the only time you have to be whole.
Now is the sole moment that exists to live in the light of your true Self.
Perfection is not a prerequisite for anything but pain.
Please, oh please, don't continue to believe in your disbelief.
This is the day of your awakening.
”
”
Danna Faulds (Go In and In: Poems From the Heart of Yoga)
“
Color breathes life into my soul.
”
”
Emily Hopper
“
There is only one thing that is more natural than thinking: breathing.
And it is in breathing that we find the door to happiness.
”
”
Mario Maruffi
“
Die wertvollste Reise ist die Reise zu unserem Selbst.
”
”
Nina Hrusa
“
Whenever you feel overwhelmed, distracted and out of sorts. Turn your attention to your breath, inhale, exhale, and listen to the sound and movement of your everyday breath flowing softly in and out through your nose. You will reclaim your calm and refocus on what matters.
”
”
Ntathu Allen (yoga for beginners a simple guide to the best yoga styles for relaxation, stretching and good health)
“
Just as inequality is necessary for creation itself, so the struggle to limit it is also necessary. If there were no struggle to become free and get back to God, there would be no creation either. It is the difference between these two forces that determines the nature of the motives of men. There will always be these motives to work, some tending towards bondage and others towards freedom. This
”
”
Swami Vivekananda (Karma Yoga)
“
The Yogic system does not talk about God. It does not talk about the soul or heaven. Such talk invariably makes people hallucinatory. Yoga talks only about the barriers that you have set up, because this resistance is all that needs to be attended to. The creator is not looking for your attention. The ropes that bind you and the walls that block you- these are one hundred percent of your making. And these are all you need to unknot and dismantle. You have no work with existence. You only have work with the existence that you created.
”
”
Sadhguru (Inner Engineering: A Yogi's Guide to Joy)
“
When it came down to it, she decided, she believed in a few important things.
In humanity before Dogma.
In religion of human kindness.
In Poetry. In Sex.
In being clear enough to ask for what she wanted,
and detaching from ego enough to hear the answer.
In the power of yoga.
In being embodied.
In owning her reality without apology.
In embracing it all, the fuck-ups and the bliss.
In the absolute necessity of dark chocolate to her continued existence.
In the power of a hard swallow of whiskey to make everything clear.
That most of the time we all do the very best we can.
But most of all, she believed that nothing is fixed and unchanging,
Not even the things she believed the most.
That belief, it turns out, is the one that felt the most like freedom.
”
”
Jeanette LeBlanc
“
...below even our most obscure physical consciousness is a subconscious being in which as in a covering and supporting soil are all manner of hidden seeds that sprout up, unaccountably to us, on our surface and into which we are constantly throwing fresh seeds that prolong our past and will influence our future,--a subconscious being, obscure, small in its motions, capriciously and almost fantastically subrational, but of an immense potency for the earth-life. Again behind our mind, our life, our conscious physical there is a larger subliminal consciousness,--there are inner mental, inner vital, inner more subtle physical reaches supported by an inmost psychic existence which is the connecting soul of all the rest; and in these hidden reaches too lie a mass of numerous pre-existent personalities which supply the material, the motive-forces, the impulsions of our developing surface existence. For in each of us here there may be one central person, but also a multitude of subordinate personalities created by the past history of its manifestation or by expressions of it on these inner planes which support its present play in this external material cosmos...
”
”
Sri Aurobindo
“
Just as there’s usually a space or interval between people passing on the street, even if it sometimes seems very small, a space also exists between thoughts. In your meditation, see if you can perceive this gap between thoughts. What is it, and does it belong to the realm of time? If it does not, then it’s unborn and undying, beyond all conditioning, which is a psychological carry-over from the past to the present.
Whatever thoughts or internal conflicts come up—do nothing. Do not try to force them to cease or change. And don’t “do nothing” to still the mind, quiet fears, or resolve conflicts—all of this is doing something. It only leads to more struggling and prevents you from seeing the actual nature of thought and internal conflict. Genuine attention has no motive.
This observation or listening doesn’t involve effort. Effort merely distracts you from what’s taking place in the instant. A kind of concentration exists that’s not forced. We’ve all experienced listening or paying attention to something we truly enjoyed. At that moment, was effort required for concentration to take place?
”
”
H.E. Davey (Japanese Yoga: The Way of Dynamic Meditation)
“
IN LIFE ONE MUST LEARN
HOW TO WASH THEIR OWN
BACK
”
”
Qwana M. Reynolds-Frasier (Friend In Your Pocket Conversations With M.I.N.I M.E: Class Is Now In Session)
“
Catch me in a light, which once lit, will never dim. The better your practice, the brighter the flame.
”
”
Roman Shtrom
“
The mountain ahead of you is no greater than the thousands of mountains you’ve already climbed. Stay the course. You can get through anything one breath at a time.
”
”
Hania Khuri-Trapper
“
It seems to be contradictory. But the secret is that any desire without any personal or selfish motive will never bind you. Why? Because the pure, selfless desire has no expectation whatsoever, so it knows no disappointment no matter what the result. But though it expects nothing, it has its own reward. When you make someone happy, you see his or her happy face and feel happy yourself. If you have really experienced the joy of just giving something for the sake of giving, you will wait greedily for opportunities to get that joy again and again. Many people think that by renouncing everything, by becoming selfless and desireless, there is no enjoyment. No. That is not so. Instead, you become the happiest man or woman. The more you serve, the more happiness you enjoy. Such a person knows the secret of life. There is a joy in losing everything, in giving everything. You cannot be eternally happy by possessing things. The more you possess, the more sad you become. Haven’t we seen millionaires, people of high position, prime ministers, presidents? Are they happy? No. The higher the position, the greater the trouble. Only a saint, a renunciate, is always happy because there is nothing for a saint to lose. Because you don’t have anything, you have your Self always. That is the secret.
”
”
Satchidananda (The Yoga Sutras of Patanjali: Commentary on the Raja Yoga Sutras by Sri Swami Satchidananda)
“
From a yogic perspective, good health starts within. All yogic practices help to keep your skin healthy and radiant.
The beauty industry spends a lot of money projecting a certain image of beauty that causes you to feel inadequate if you do not match up to this ideal.
From a yogic view you foster your inner beauty through the natural care of your body. The yogi sees their physical body as a temple that houses your soul. True beauty is the reflection of your inner self radiating and touching others
”
”
Ntathu Allen (Yoga for Beginners: A Simple Guide to the Best Yoga Styles and Exercises for Relaxation, Stretching, and Good Health)
“
Buddha is the only prophet who said, "I do not care to know your various theories about God. What is the use of discussing all the subtle doctrines about the soul? Do good and be good. And this will take you to freedom and to whatever truth there is." He was, in the conduct of his life, absolutely without personal motives; and what man worked more than he? Show me in history one character who has soared so high above all. The whole human race has produced but one such character, such high philosophy, such wide sympathy. This great philosopher, preaching the highest philosophy, yet had the deepest sympathy for the lowest of animals, and never put forth any claims for himself. He is the ideal Karma-Yogi, acting entirely without motive, and the history of humanity shows him to have been the greatest man ever born; beyond compare the greatest combination of heart and brain that ever existed, the greatest soul-power that has even been manifested. He is the first great reformer the world has seen. He was the first who dared to say, "Believe not because some old manuscripts are produced, believe not because it is your national belief, because you have been made to believe it from your childhood; but reason it all out, and after you have analysed it, then, if you find that it will do good to one and all, believe it, live up to it, and help others to live up to it." He works best who works without any motive, neither for money, nor for fame, nor for anything else; and when a man can do that, he will be a Buddha, and out of him will come the power to work in such a manner as will transform the world. This man represents the very highest ideal of Karma-Yoga.
”
”
Swami Vivekananda (Complete Works of Swami Vivekananda)
“
Here. Right here, right now bring your mind to this place and time. Invite it, even if it resists, to sit and witness what it is to be alive. Let there be no ulterior motive in this moment but to be. Rest on the waves of breath and choose to experience all of it. Let thoughts float through and leave again, as the mind slowly settles like snow inside a shaken paperweight. This is all there is. Here. Right here and now.
”
”
Richard Faulds (Kripalu Yoga: A Guide to Practice On and Off the Mat)
“
Your commitment is to action alone, not to the fruits of action. That must never be: you must not be motivated by the fruits of your actions. Yet you must not become attached to inaction. Perform your duties as a warrior and cast off attachment, Arjuna, indifferent alike whether you gain or gain not. This indifference is called yoga.
Action is far lower than the rule of understanding, Arjuna. Seek refuge in wisdom. They are unworthy who are moved only by gain.
Lesson Two, verses 47-49
”
”
Bhagvad Gita
“
Oh Devi, give me the food for jnana (knowledge) and vairagya. This means not to project my past into the future and destroy my life by quickly aging. Devi then gives the grain of the great truth, the knowledge of not projecting your past into the future. When the grains are offered into that skull, the skull was enjoying so much. So she purposely drops a little bit of grain outside the skull on the ground. The skull felt the taste of the food so much that it just jumped out to eat that food and Shiva was free of the skull. He was liberated.
”
”
Paramahamsa Nithyananda
“
The whole history of India and Hinduism. First comes Krishna. Seeing his charisma, the whole country follows him. Then comes Buddha who is completely opposite ideology. But seeing his charisma and ability to lead people into enlightenment experience, the whole country followed him. Then came Shankara. Just his ability to lead people into experience, simply the whole country followed him. Then came Nagarjuna who is completely opposite to Shankara. But his ability to lead people to experience, the whole country followed him. So, we never followed any infrastructure, organization. We followed the beings’ ability to lead us into the next level.
”
”
Paramahamsa Nithyananda
“
The more thoughtful the man, the more complicated will be the streets in his brain, and the more easily he will take to new ideas, and understand them. So with every fresh idea, we make a new impression in the brain, cut new channels through the brain-stuff, and that is why we find that in the practice of Yoga (it being an entirely new set of thoughts and motives) there is so much physical resistance at first. That is why we find that the part of religion which deals with the world-side of nature is so widely accepted, while the other part, the philosophy, or the psychology, which clears with the inner nature of man, is so frequently neglected.
”
”
Swami Vivekananda (Complete Works of Swami Vivekananda)
“
When it is acute, we call it disease; when it is chronic, we call it nature. It is a disease
”
”
Swami Vivekananda (Karma Yoga (Swami Vivekananda Motivational & Inspirational Book))
“
The difference between a realized Yogi and a spiritual teacher is similar to the difference between a billionaire and a motivational speaker.
”
”
Shunya
“
-our tears and our smiles, our joys and our griefs, our weeping and our laughter, our curses and our blessings, our praises and our blames--every one of these we may find, if we calmly study our own selves, to have been brought out from within ourselves by so many blows. The result is what we are. All these blows taken together are called Karma--work, action.
”
”
Swami Vivekananda (Karma Yoga (Swami Vivekananda Motivational & Inspirational Book))
“
Is there a small habit that can support a major habit?” (For example, packing your exercise clothes in the morning so they’ll be ready for the gym in the evening.) “Do I often end the day frustrated because I didn’t complete the most important tasks?” (Identify the most important tasks for the next day and then schedule them into your calendar.) “What quick activities make me feel inspired or happy?” (For example, watching a short motivational video each morning.) “What five goals are the most important to me right now?” (What can you do daily to support all five of these goals?) “What are the activities that I love to do?” (Think of tasks that can support hobbies, like running, knitting, traveling, or reading.) “What areas of my financial life do I need to improve?” (If you’re in debt, then address this first. But if you have money in the bank, then you should build a habit that focuses on building up your investment portfolio.) “Can I improve the quality of my interpersonal relationships?” (Think about your interactions with your parents, children, significant other, and closest friends. Is there anything you can do daily to make these interactions better?) “What makes me feel great about myself?” (If something brings you enjoyment, then you should either do it every day or schedule time for it each week.) “How can I become more spiritual in my daily life?” (For example, read from a book of prayers, practice a bit of yoga, or recite positive affirmations.) “What is a new skill I’ve always wanted to master?” (For example, make a habit of researching and learning about talents like home brewing, playing a musical instrument, learning a new language, or anything that sounds fun.) “Is there anything I can do to support my local community or an important cause?” (We all believe in something. So if you schedule time daily for this activity, then it’s not hard to consistently help others.) “Is there something that I can do to improve my job performance and get a raise?” (For example, build a skill that will become valuable to the company.)
”
”
S.J. Scott (Habit Stacking: 127 Small Actions That Take Five Minutes or Less)
“
As long as the mind is there, its duty is to desire. It seems to be contradictory. But the secret is that any desire without any personal or selfish motive will never bind you. Why? Because the pure, selfless desire has no expectation whatsoever, so it knows no disappointment no matter what the result.
”
”
Satchidananda (The Yoga Sutras of Patanjali: Commentary on the Raja Yoga Sutras by Sri Swami Satchidananda)
“
Mindfulness, neuroplasticity, trauma-informed cognitive behavioral therapy, psychoanalysis, career coaching, Kripalu yoga – the list of “cures” for our lack of resilience and related problems is endless. If you are overweight, alone, miserable at work or crippled by stress or anxiety or depression, there are hordes of gurus and experts chasing you with books and quick fixes. With their advice, guidance, motivation or inspiration, you can fix your problems. But make no mistake: They are always your problems. You alone are responsible for them. It follows that failing to fix your problems will always be your failure, your lack of will, motivation or strength. Galen, the second-century physician who ministered to Roman emperors, believed his medical treatments were effective. “All who drink of this treatment recover in a short time,” he wrote, “except those whom it does not help, who all die. It is obvious, therefore, that it fails only in incurable cases.” This is the way of the billion-dollar self-help industry: You are to blame when the guru’s advice does not produce the expected outcome, and by now, we are all familiar enough with self-help to know that expected outcomes are elusive. […] Personal explanations for success actually set us up for failure. TED Talks and talk shows full of advice on what to eat, what to think and how to live seldom work. Self-help fixes are like empty calories: The effects are fleeting and often detrimental in the long term. Worse, they promote victim blaming. The notion that your resilience is your problem alone is ideology, not science. We have been giving people the wrong message. Resilience is not a DIY endeavor. Self-help fails because the stresses that put our lives in jeopardy in the first place remain in the world around us even after we’ve taken the “cures.” The fact is that people who can find the resources they require for success in their environments are far more likely to succeed than individuals with positive thoughts and the latest power poses. […] The science of resilience is clear: The social, political and natural environments in which we live are far more important to our health, fitness, finances and time management than our individual thoughts, feelings or behaviors.
”
”
Michael Ungar
“
Karma Yoga is the path of action and selfless service. It’s the path to serve with no selfish motive.
”
”
Rina Jakubowicz (The Yoga Mind: 52 Essential Principles of Yoga Philosophy to Deepen Your Practice)
“
Consider the sun above you, centered in the middle of the sky, radiating upon you. That ray is your source of power, a place to grow and become. Receive those rays: let them flow from above over you, over your head, over your shoulders, over your arms and over your hands. Close your eyes, and be nourished by the sun's connection. In this moment all the powers of light are with you. They're here to reinforce you and remind you of your own competence and power. You have the knowledge and experience in your life that you need to step on confidently, make good choices and choices, and manifest what you are doing. • By actively binding the Solar Plexus Chakra to your own personal power, you are also inspiring those around you to fulfill their potential. As each person finds his or her strength in this existence, the entire collective is motivated to grow in this way. Feel how your own inner sense of monarchy, your own inner sense of supremacy, is now becoming involved. You are so ready to unfold in the next chapter of your life. Feel that excitement before you, and step boldly through the door. It's your turn. Everything was giving you help here. • Invite any elders or spirit guides who want to accompany you until you feel fully prepared to walk through this door of possibility. Feel their energy as they surround you, and believe they will give whatever advice you need to comfortably proceed to the next stage of your evolution. With universal blessing close your induction: Amen. SUMMARY • Where is it: Manipura chakra is found in the spine behind the navel.
• What is it: It's the seat of power and confidence. It's what pushes you through your life and is responsible for your personal and professional growth. The solar plexus in the physical body is the core which regulates digestion and the metabolism of food. • When it’s blocked: A blockage in this chakra could make you feel anxious and insecure. Digestive problems can also be symptoms of an unbalanced chakra in the solar plexus. • How to balance this chakra: If you want to combine this chakra with yoga, select asanas that reflect on the core strength. Warrior pose is the easiest asana to get this chakra open. Every morning, you can just hold it for a few minutes and your chakra will balance out. Since the chakra of the solar plexus is linked to the sun and flames, simply going outside can help. The therapeutic effects of your exercise can be maximized by meditating or doing yoga outdoors. Even going for a walk in the sunshine will still do the trick, though.
”
”
Adrian Satyam (Energy Healing: 6 in 1: Medicine for Body, Mind and Spirit. An extraordinary guide to Chakra and Quantum Healing, Kundalini and Third Eye Awakening, Reiki and Meditation and Mindfulness.)
“
Stress is a part of life and getting rid of stress is an art of life.
”
”
Anuj Jasani
“
Has our sophisticated scientific understanding of reality developed blinders when it comes to reports of the supernormal? Could it be that when the blinders are removed, there actually is something interesting going on? Are all reports of mystical or psychic experiences, of communion with realities that transcend the mundane, necessarily mistaken? This question is motivated by more than simple curiosity. We know that reports of such experiences have not faded away with the stellar rise of science. Many people today still believe in miracles and psychic phenomena. They believe not because of stories they’ve heard, or because of unquestioned faith, but because of firsthand personal experience.
”
”
Dean Radin (Supernormal: Science, Yoga and the Evidence for Extraordinary Psychic Abilities)
“
In either case, we now have a good reason to believe that the difference we observed in the experiment was probably not due to chance. This is referred to in technical jargon with a confusing double negative: “rejection of the null hypothesis.” To determine exactly what caused the difference we observed requires much more research, but at the initial stage when we just want to know if there are any differences at all, this outcome provides ample motivation to keep on investigating. In particular, even if an experiment produces extremely high odds against chance, this doesn’t mean that the effect we’re interested in is proven. All the annoying cautions and qualifications commonly used in scientific lingo—it might be this, it could possibly be that, the purported results may perhaps be such and such—sound like a curious lack of enthusiasm, or an unwillingness to take a firm stand. But the prudence is intentional. It prevents existing knowledge from coagulating into unshakable dogma, which is the forte of religious faith. Also, just because a statistical test ends up with huge odds against chance doesn’t necessarily mean that the effect we were measuring is what we imagined it to be. To gain that sort of confidence it takes many independent scientists repeatedly examining the same effect in different ways, and for the results to be consistent on average.
”
”
Dean Radin (Supernormal: Science, Yoga and the Evidence for Extraordinary Psychic Abilities)
“
Where every basic is questioned, where human brain, in a large scale, enters into the possibility of analysis, research and questioning capabilities. Please understand, the critical mass is able to question everything and understand, internalize everything. Not like those days, only the cream, elite society will be able to question and understand, and the mass always used to follow the elite.
”
”
Paramahamsa Nithyananda
“
Sanatana Hindu Dharma, is created by the rishis whose brain was at least few thousand times more active than any possible human brains can happen in the future. Because of enlightenment, they (the rishis) operated beyond the body, mind and brain. That is why I am saying, only the traditions created by the Vedic rishis, the truths declared by them, the truths revealed by them, the lifestyle created by them, is capable of the enlightened thinking created by them, enlightened thinking presented by them; only that is capable of standing the scrutiny of the developed human brain of this century. This New Age thinking era, only that tradition, that enlightened thinking, the science of enlightenment, science of Completion, Advaitha, is capable of standing the scrutiny of the modern-day brain. That is why I am telling you, in the future, if at all religions exist, they may have any name, but the stuff will be simply the pure Advaitha presented by Upanishads.
”
”
Paramahamsa Nithyananda
“
The place for various debates, research, development, is the unique contribution and unique component belongs to only Hinduism, Hindu tradition. No religion allows debate other than Hinduism. No religion allows research and development other than Hinduism. Hinduism is a religion encourages logic. In this religion, with this basic infrastructure, intellectual infrastructure, you cannot make slaves and build large buildings. That is why I am wondering what kind of charismatic enlightened beings would have been there in this infrastructure, able to inspire and convince millions of people and concentrate them towards one-pointed action. I am very sure, at least they had ten human-beings to the level of the charisma of incarnations, at least ten human-beings who were radiating, who were charismatic to the level of incarnations! Otherwise, see we are not primitive religions where you just infuse certain faith and certain fear and greed, and they just do what you want. No! It is a religion of debate. And, you need to know, every day, in all the Akhadas, morning collectively practising Yoga, and night sitting and collectively having ‘khandana-mandana’ (refuting or destroying an opponent’s philosophy, and embellishing one’s own philosophy), ‘vaadha prathivaadha’ (philosophical arguments and counter-arguments), is a lifestyle!
”
”
Paramahamsa Nithyananda
“
Whoever can lead us to a more enlightened life, deeper clarity, higher experience, we followed them. That is the beauty of this great tradition!
”
”
Paramahamsa Nithyananda
“
The more you love, the reward for the love is, you will have more love. The reward for tyaga (sacrifice) is, you will become a greater tyagi.
Reward for work is, you will get more work.
”
”
Paramahamsa Nithyananda
“
All the things your body has already collected, processed and stored inside you, whether the fat or anything, your body has already stored inside you and that is the best food for your body. It means: if you want to live healthy and long, allow the body to eat the food that is procured and stored inside.
Stop dumping too much food from outside. Allow the body to eat itself.
”
”
Paramahamsa Nithyananda
“
One of the biggest mental disorder is unable to sit with yourself. Understand, just learning the concept, not making it as part of your cognition, is the most dangerous.
”
”
Paramahamsa Nithyananda
“
Ability to understand that every change is a possibility for you to reinvent yourself, is “Renunciation”,
”
”
Paramahamsa Nithyananda
“
Every change is done with tremendous compassion, and, consciously. Please understand, no change is an accident. Constantly looking at life as an accident is the attitude of atheists. Understanding, whether the way it happens, or the way you perceive, is a “conscious happening”, is “Living Advaitha”. The way it is happening outside, the way you perceive inside, both, if you think it is accident, you are “Atheist”. If you understand it is “conscious happening”, you are “Living Advaitha
”
”
Paramahamsa Nithyananda
“
Whatever change, whether you perceive it as good or bad, is consciously done to you by the higher consciousness which is more intelligent than you. With this, if you look at your life with this cognition, suddenly you will see, for all the so-called bad things, you will see, the reason, Wow! Life is asking you to reinvent yourself; for all the good things, you will see, you are qualified, life wants to celebrate through you. Understand, the moment you understand you are qualified and life wants to celebrate through you, you will settle with so much of peace and joy!
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Paramahamsa Nithyananda
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Kailasa is inside the arunachala hill. Paramashiva himself resides there under the banyan tree and teaches this great science to all the great rishis and administers this universe from there.
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Paramahamsa Nithyananda
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Whenever it is possible, sleep under the open sky and gaze at the sky as much as you can and fall asleep.This will help your brain's ability to grasp larger visualisations, larger visions / ideas / truths.
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Paramahamsa Nithyananda
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Ability to cognise larger visualizations, deeper verbalisations, is maturity of the mind.Maturity of the mind is mandatory for maturity of consciousness.
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Paramahamsa Nithyananda
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She used to insist: a clean body without negative parasites and microbes is literally living enlightenment, manifesting powers. She will say, ‘any power you are unable to manifest, the reason is parasites in your stomach.
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Paramahamsa Nithyananda
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I used to ask her: ‘you are saying I am an incarnation. Why do I have parasites?’ she will say, ‘you are eating normal food even though it is organic. The purity needed for power manifesting is very high standard purity. For that purity you need to be detoxed.’ she will make different aushadhas to detox / cleanse my body - the muscle memory and biomemory.
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Paramahamsa Nithyananda
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Hinduism did not die when the temples were destroyed / when all the wealth was robbed, taken to england. But hinduism is getting destroyed when the gurukul system is getting destroyed.
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Paramahamsa Nithyananda
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Actually, life does not need hard work. You should not be afraid of hard work. But life demands only sincere work.Either you do sincere work or you have a guru and surrender to him completely to do the sincere work for you. Fortunately I had amazing gurus who did extreme sincere work on me.
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Paramahamsa Nithyananda
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The body which does not get tired, which does not know something called sickness, the mind which does not get bored, which does not know something called frustration, which is constantly intensely excited, joyful, radiating, fully alive with highest possible visualisation, which has the capacity to infuse energy into any being…all this is the result of the sincere work of my gurus.
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Paramahamsa Nithyananda
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Kalabhairava is the Lord of Time. He takes care of the maintenance of the Dharma – the honesty and authenticity. Kalabhairava is the deity of esoteric powers.
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Paramahamsa Nithyananda
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How the hormones and chemicals in your body, when does it go up or down, how they behave, how they make you behave, how your behavior with yourself and with the society makes you experience yourself and how that impacts your hormones and chemicals in turn, how this becomes either vicious circle or virtuous circle... I studied everything.
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Paramahamsa Nithyananda
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Bring intense love to your being, you will have such high life energy. The life energy is called ojas and tejas. The life energy which comes by your intense decisions and intense actions is called ojas and tejas.
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Paramahamsa Nithyananda
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I am Consciousness.” Means not being pushed by stupid fears, stupid greed, being pushed only by tremendous joy, inspiration, happiness, bliss, fulfillment, completion!
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Paramahamsa Nithyananda
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The intense activity for body is yoga. Intense activity for internal organs is fasting.Intense, life-infusing for your mind is sincerity.
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Paramahamsa Nithyananda
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All your possibilities are from your consciousness.
Your consciousness is the source of all your possibilities.
Your mind is the source of all your probabilities.
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Paramahamsa Nithyananda
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Probability means it can go this way or that way.
Possibility means it can go only the way you want.
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Paramahamsa Nithyananda
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Biggest problem is, due to centuries of slavery, you forgot and lost confidence on this science of conscious possibility.
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Paramahamsa Nithyananda
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All my disciples, listen! My extreme love for you guys, I am revealing this secret: how when a child cries for the mother, the child is diverted or cheated through a toy or toffee by the person who is babysitting, how the toffee or toy is the poor substitute for mother’s hug / presence, same way, probability is too cheap a substitute for possibility.
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Paramahamsa Nithyananda
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Human consciousness is a mirror of my own consciousness. Human consciousness is an extension of paramashiva’s consciousness.
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Paramahamsa Nithyananda
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Possibility of your consciousness will give you ‘breakthrough’. It happens when you visualise what you want out of your consciousness like 3-d printing and pull it out; it is a breakthrough.
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Paramahamsa Nithyananda
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The two eyes are probability. Third eye is possibility.
Take intense actions in your life, you will see the possibilities are just printed out of your consciousness and manifested in your life.
Hinduism is nothing other than guru-shishya parampara.
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Paramahamsa Nithyananda
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Constantly keeping your seeking alive makes you grasp the Truth, you will not try to grab them. Understand, for example you see somebody melting down, overflowing, with that melting devotion offers a Bilva leaf to Mahadeva and he is liberated. You see that and then you also decide, Yes, if I pluck that tree, leaf and put it on this statue I will have liberation. That is what is grabbing the Truth. Understand, you are not grasping it, you are grabbing it. You only see the action.
~ KAILASA's SPH JGM Nithyananda Paramashivam
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Paramahamsa Nithyananda
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Even the pleasures and luxury happens is side effect happens when you are travelling towards Enlightenment. Anything other than Enlightenment is put as a priority, that tradition is not a Religion. Be un.. very clear. It is a socio-political cult.
~KAILASA's SPH JGM Nithyananda Paramashivam
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Paramahamsa Nithyananda
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Kalabhairava is the Lord of Time. He takes care of the maintenance of the Dharma – the honesty and authenticity. Kalabhairava is the deity of esoteric powers.
Kalabhairava rules the nervous system in the human body. So He heals all the nervous disorders. The power and compassion of Kalabhairava is such that the feet dust of Kalabhairava itself can liberate people and bestow Enlightenment itself.
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Paramahamsa Nithyananda
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The past you project into the future is ghost. When you hit the solution, when you kill that past, that is the skull which Kalabhairava is having in his hand. The un-lived life. The skull which Kalabhairava is having in his hand. The skull will swallow anything you put in his hand. Kalabhairava is hungry, Shiva never got anything. This is why when Devi Annapoorani comes, Shiva approaches her and says, Bhiksham gnanavairagya siddytvam bhiksham dehi bhiksham parvati
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Paramahamsa Nithyananda
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The greatness about time is just the understanding is enough. Nothing much needs to be practiced. With this understanding, scan all your problems, the skull will just disappear. That ghost will just disappear. That is what is meant when Devi put the food in the skull.
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Paramahamsa Nithyananda
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Kalabhairavastami is the day of advent of Lord Kalabhairava. On this day, Lord Kalabhairava makes His presence intense wherever He is worshipped.
Kalabhairavashtami is one of the best days to worship Lord Kalabhairava and receive His blessings. On this day, Kalabhairava removes all the sufferings of the devotees and grants whatever boons they ask.
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Paramahamsa Nithyananda
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Maha Kalabhairava is the Lord of time in Hinduism. As the Lord of time and integrity, he is the keeper of the cosmic archives. He knows the past, present and future and he is often sought by those who are brave enough to inquire for this reason.
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Paramahamsa Nithyananda
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Comparison across traditions suggests that there are seven practices that are widely regarded as central and essential for effective transpersonal development. These seven are an ethical lifestyle, redirecting motivation, transforming emotions, training attention, refining awareness, fostering wisdom, and practicing service to others. Contemplative traditions posit that meditation is crucial to this developmental process because it facilitates several of these processes.
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Dean Radin (Supernormal: Science, Yoga and the Evidence for Extraordinary Psychic Abilities)
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(2.49) O Arjuna, action is very much inferior to the yoga of the intellect (buddhiyoga). Seek refuge in the intellect! Wretched are they who are motivated by results.
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James Mallinson (Roots of Yoga)
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Beyond the fine points of how to properly interpret esoteric experiences, many mystical traditions also claim that there are methods one can use to develop a direct realization of these states. According to psychiatrist and meditation researcher Roger Walsh: Comparison across traditions suggests that there are seven practices that are widely regarded as central and essential for effective transpersonal development. These seven are an ethical lifestyle, redirecting motivation, transforming emotions, training attention, refining awareness, fostering wisdom, and practicing service to others. Contemplative traditions posit that meditation is crucial to this developmental process because it facilitates several of these processes.64 (page 28) Modern physics has achieved its own version of the perennial philosophy through the development of quantum theory. While many workaday physicists shudder over popular misinterpretations of their precious mathematical models, the founders of quantum mechanics were keenly aware of the radical philosophical changes brought about by their new theory. They wrote about it extensively, and most of them ended up sounding like full-blown mystics.
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Dean Radin (Supernormal: Science, Yoga and the Evidence for Extraordinary Psychic Abilities)
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If the TM research was the only source of evidence suggesting that collective intentions can influence others at a distance, then that data would be interesting but concerns about their quasi-religious motivations would continue to simmer. Fortunately, there are completely independent experiments, conducted in entirely secular contexts, showing similar effects. Before discussing those experiments, it is instructive to consider an individual case of the power of “radiated nonviolence.” Paul Ekman is a prominent American psychologist who pioneered the analysis of micromovements in facial expressions. In his 2008 book, Emotional Awareness,264 coauthored with the Dalai Lama, Ekman discussed how he was healed from a long-term problem with anger just by being in the presence of the Dalai Lama. Ekman wrote: I had a very strong physical sensation for which we do not have an English word—it comes closest to “warmth,” but there was no heat. It certainly felt very good, and like nothing I have felt before or after.… As a scientist, I cannot ignore what I experienced.… I think the change that occurred within me started with that physical sensation. I think that what I experienced was—a non-scientific term—“goodness.” Every one of the other eight people I interviewed [who reported similar experiences] said they felt goodness; they felt it radiating and felt the same kind of warmth that I did. I have no idea what it is or how it happens, but it is not my imagination. Though we do not have the tools to understand it, that does not mean it does not exist.264 (page 229) Astonished at his response to the presence of the Dalai Lama, Ekman continued to investigate this phenomenon, which he mentioned in a 2009 interview with psychologist David Van Nuys. When asked about his as-yet unpublished study, he replied: The only thing that we carried to completion was a study of a single Buddhist monk, who’s been a monk for 32 years. And what we were able to do is to identify the differences between different forms of meditation and its impact on his mental state, and we were also able to show the calming effect that his presence had in discussion with people who are normally or typically very aggressive.
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Dean Radin (Supernormal: Science, Yoga and the Evidence for Extraordinary Psychic Abilities)
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On the most basic level, Toy Story 2 was a wakeup call. Going forward, the needs of a movie could never again outweigh the needs of our people. We needed to do more to keep them healthy. As soon as we wrapped the film, we set about addressing the needs of our injured, stressed-out employees and coming up with strategies to prevent future deadline pressures from hurting our workers again. These strategies went beyond ergonomically designed workstations, yoga classes, and physical therapy. Toy Story 2 was a case study in how something that is usually considered a plus—a motivated, workaholic workforce pulling together to make a deadline—could destroy itself if left unchecked. Though I was immensely proud of what we had accomplished, I vowed that we would never make a film that way again. It was management’s job to take the long view, to intervene and protect our people from their willingness to pursue excellence at all costs. Not to do so would be irresponsible.
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Ed Catmull (Creativity, Inc.: Overcoming the Unseen Forces That Stand in the Way of True Inspiration)
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Indian culture is designed in a way that keeps this world alive with the support of the Granth Veda Shastra Purana Ayurveda and Yoga.
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Anuj Jasani
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All the religions which caters to your mind, which tries grab the Truth, the Religions which tries to cater to your mind, which grabs the Truth, which does not have patience to grasp, they only give a set of rules, finally evolve into a socio-political cult.
~KAILASA's SPH JGM Nithyananda Paramashivam
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Paramahamsa Nithyananda
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Wow! How can this simple act - he goes and plucks one Bilva leaf from a tree, Bilva tree and offers it on a statue, how can such a simple act liberate him? Why is he so blissful? Why is he in ecstasy? If you approach the happening with tremendous love, you will grasp the Truth. You will grasp the Truth. You will understand something more than the action is happening.
~KAILASA's SPH JGM Nithyananda Paramashivam
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Paramahamsa Nithyananda
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Approaching the world, approaching God, approaching Guru, approaching yourself with tremendous love, patience and the context of grasping the Truth is Seeking. Approaching everything with tremendous love and patience from the context of knowing the Truth, wanting to know the Truth is grasping, seeking.
~KAILASA's SPH JGM Nithyananda Paramashivam
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Paramahamsa Nithyananda
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Kala” means black or time. “Bhairava” means the terrifying one. Kalabhairava is depicted in the scriptures to be having a dark complexion and to be terrific towards all the evils and negative forces.
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Paramahamsa Nithyananda
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The parasite sitting inside your bio energy. This parasite can destroy you lifes after lifes after lifes and make you go round in the same rut. Same kind of father-mother attachment problem lands in the same kinds of mess and you die and pick up the same things and the same rut will go on and on and on. You are stuck but not breaking out.
Only one thing can detox you from all the parasites sitting in your bio energy: ‘living around the master’. You need to see him constantly: how his muscle memory is working, how his bio memory is working, how his bio energy is working. Guru seva is the only way the parasites in the bio energy will be detoxed. Guru seva is the most direct method of melting down all the parasites sitting inside your bio energy.
Nothing else can do it because bio energy level means constantly your bio energy needs to be cleansed, detoxed, opened, and the guru’s initiation, shaktipada, needs to be poured inside you, and you need to go on experiencing detox. You need to be detoxed continuously. Because the parasites are sitting inside your bio energy which you collected for many janmas, multiple births, you won’t get rid of it just like that in one or two days.
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Paramahamsa Nithyananda
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I can give you a methodology, alternative for the guru seva, because unfortunately, most of you can’t live around me at least as on now. Have the atma murti. Live with it whole day. When you wake up, brush your teeth. When you eat food, give him food. Before you go to bed, put him to bed. Living with him can detox all the parasites sitting in your bio energy.You can get rid of all those parasites, detox your bio energy through living with atma murti.
Atma murti is your personal deity of the guru, personal intimate version of the guru in the form of deity.
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Paramahamsa Nithyananda
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Anything can be given up, not seeking. Whichever part of you has stopped seeking, look into it, it will have become a frozen part of you, whether parts of the body, mind, logic, emotion, wherever you stopped the seeking you lost the art of reinventing yourself. Whenever you lost the art of reinventing yourself, not only you are stinking, you are rotting to death.
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Paramahamsa Nithyananda
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Physically, your body continuing to seek its original state is Yoga. Your logic continuing to seek its original state is Liberated Thinking. Your emotion continuing to seek its original form of existence is Devotion. If your being, Consciousness, seeking to its original state is Enlightenment.
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Paramahamsa Nithyananda
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Let Seeking Be Your First Instinct Response
Having don’t care attitude about the ignorance, or, having something else as the priority than seeking and breaking the ignorance, is worshipping the ignorance, avidyām upāsate.
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Nithyananda Paramahamsaa Paramahamsa
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If you think why for me, you will only be buddhu (ignorant fool). If you think why for whole humanity, you will become Buddha. Just Buddha saw the sick person, old person, dead body, but he did not think, “why did these fellows fall on my eyes, Buddha did not look into that as his omen, or he did not think, “oh these fellows came in my eyes and I am feeling depressed,” he asked, “why this for humanity?
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Nithyananda Paramahamsaa Paramahamsa
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A tea or a cigarette is never just a sip or a smoke, every time you sip a tea, same patterns are cherished, every time you smoke, same patterns getting cherished. If you are addicted, you will know, look in, every time with those activities, you will have the same patterns. Even shower, every time when you stand under the shower, same patterns. I am telling you, if seeking becomes your first response team, you will break tons and tons of patterns, just an ordinary sipping a cup of tea can lead you to Enlightenment.
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Nithyananda Paramahamsaa Paramahamsa
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Same way with the cosmos, as ordinary broken human being, you can never get attention; raise yourself to the level of seeking, you will see, cosmos responds to you! If you question “why me” you will be punished more and more, if you question “why is it at all for human beings” you will be liberated!
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Paramahamsa Nithyananda
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Hindu civilization has done extensive research in this field.Invented, discovered, rediscovered, reinvented, multiple dimensions of conscious possibility. Your very core dna can be given a breakthrough to the next level if you infuse intense consciousness in your life, in your existence.
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Paramahamsa Nithyanandahamsa Nithyananda
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This science of bringing incarnations was alive in adi shaiva tradition and even in tibetan buddhist tradition. Reincarnation is neither theory nor philosophy nor concept. It is a science.
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Paramahamsa Nithyanandahamsa Nithyananda
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This is what I mean when I say: without dumping the food, making your internal organs very active, alive!
Yoga will make your physical body active. Reduce the quantity of the food; increase the quality ...Means, instead of solid food, move to more liquid and move from liquid to air, prana-based food.
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Paramahamsa Nithyananda
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These three words first:
1) muscle memory 2) bio memory 3) bio energy all your day-to-day habits like morning you wake up and do yoga or sip a cup of coffee and the kind of food you eat - all your behaviours, habits and actions form your muscle memory. your muscles keep the memory of all your actions - good or bad, right or wrong. if you create the right muscle memory, it helps you to manifest a beautiful right life.
If you build wrong muscle memory, it makes you manifest bad life.end of the day, your life you are living is just the expressions of muscle memories you built. second is, bio memory. It is all the opinions, ideas, cognitions, powerful conclusions about yourself and your life, god, people, about everything. the conclusions you carry, powerful cognitions you carry is called bio memory.
Bio memory is about how you believe yourself, what kind of idea you carry about yourself and how it is impacted by others’ belief about you, how others treat you and how that impacts you.
All your opinions, ideas, cognitions, powerful conclusions about you, about others, about guru, about god, about the world, about the universe - all these put together is bio memory.
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Paramahamsa Nithyananda
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The consciousness which is manifesting in your body, its experience about itself is called bio energy. How due to the continuous impact of your bio memory and muscle memory your experience about you, how your consciousness experiences itself, how you feel about you, your core, due to the total impact of your muscle memory and bio memory, that is called bio energy.
Actually, the bioenergy only takes multiple births. from this body, when you move to the next body, your bioenergy only is carried. It is the core software coding of your existence.
Muscle memory is the memory of all your day-to-day habits, lifestyle - the food you like or everything based on your actions.Every belief you carry, powerful cognitions, powerful conclusions you carry - that is bio memory. The core of you - the “you”, the “I” in you, how it experiences itself due to the continuous impact of muscle memory and bio memory on you, that is called bio energy.
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Paramahamsa Nithyananda
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Parasites means that which does not have its own independent life, but gets empowered, comes alive by the nearness or the existence sitting on you willingly or unwillingly. Whether you like it or not, it catches, it sits in you and gets empowered.
Your muscle memories have parasites. The parasites sitting in your muscle memory is responsible for all your addictions and tiredness.These parasite can just trigger you, it can trigger the muscle memory of certain food or certain drug, alcohol, smoking, marijuana; it can trigger any of these memories and force you to consume them again.
Addictions related to eating, drugs, sex, pornography or any type of addictions, is because of the parasites sitting in your muscle memory.
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Paramahamsa Nithyananda
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The simplest, easiest, most beautiful way of cleaning the parasites from your muscle memory is taking haritaki powder. Don't underestimate the power of haritaki, triphala or ashwagandha. These are all not just stomach cleansing items, they cleanse the parasites sitting inside your muscle memory triggering you to get addicted to certain food or behavior or certain habits.
Almost all physical disorders and diseases are due to parasites sitting inside your muscle memory. Detoxing your muscle memory literally transforms your life to royal life. If you want to become a king, all you need is take haritaki and triphala churna everyday
In mahabharata, bhishma’s enemy drishtadyumna’s sister - shikandi (she is actually napumsaka), takes birth again just to kill bhishma.It means even after death she is not ready to give up her anger.When the parasites sit in your biomemory level, they become part of your very cognition about you. That is the most dangerous.
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Paramahamsa Nithyananda
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Seeking is giving earthquake to patterns. If patterns are plants and trees, seeking is giving a small shake or big shake; all your patterns will collapse, whether it is yesterday started or 2000 years started, everything will collapse. Everything will collapse.
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Paramahamsa Nithyananda (Spirituality)
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Seeking keeps you alive with the possibility of reinventing yourself. Whenever seeking is lost, you lost the capacity to reinvent yourself, you are frozen, you are dead! Dead fellows are not that dangerous to humanity, but the living dead are most dangerous to humanity.
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Paramahamsa Nithyananda
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With your head—analyse the situation and discover the roots of your emotion. Why do you feel what you feel? Are you being spurred on by your ego? Why do you wish to fight? Is it from the desire to dominate your enemies and win back your territories? Is it rage which motivates you, the desire for vengeance and justice? Or are you detached from the outcome, at peace with the act you are about to perform? If these questions don’t come to your mind, Arjuna, you are not practising gyan yoga.
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Devdutt Pattanaik (Jaya: An Illustrated Retelling of the Mahabharata)
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For most people, psychic abilities manifest spontaneously and are rarely under conscious control. The experiences tend to be sporadic and fragmentary, and the most dramatic cases occur mainly during periods of extreme motivation. By contrast, the siddhis are said to be highly reliable and under complete conscious control; as such they could be interpreted as exceedingly refined, well-cultivated forms of psychic phenomena. The more advanced siddhis are said to include invisibility, levitation, invulnerability, and superstrength, abilities often associated with comic book superheroes. All these abilities are also described in one form or another in shamanism and in the mystical teachings of religions.
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Dean Radin (Supernormal: Science, Yoga and the Evidence for Extraordinary Psychic Abilities)
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Love is such a powerful energy, when you give the smile and love, the way others respond / react to you, the way you start feeling about yourself, the way you experience you, the kind of chemicals and hormones you release inside you, and the way you feel secure about yourself and others, it just becomes a virtuous circle.
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Paramahamsa Nithyananda
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If your fuel is only completion and inspiration, you are blessed! Reinventing yourself, re-strategizing yourself.
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Paramahamsa Nithyananda
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I am telling you, all tiredness, all boredom, is nothing but frozen pains in your muscle memory. The only way to break the ice, the frozen pains, is re-strategizing yourself. Seeking should be the frying pan for the enlightenment dosa.
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Paramahamsa Nithyananda
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Whatever is, which is changing and established in changing, is filled by Consciousness, Pure Consciousness.
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Paramahamsa Nithyananda
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Listen! Whenever change is happening outside you, inside you, don’t feel life is sadistic, it is punishing you, it is taking away something which you really like or with which you settled down just now.
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Paramahamsa Nithyananda
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You don't see the context. So you see everyone sitting in that Padmasana (lotus) posture and chanting, "AUUUMMM" and all the Rishis are enlightened. Immediately you also think, let me sit and do "Ahhhhhhhh". That is only grabbing the Truth, not grasping.
~KAILASA's SPH JGM Nithyananda Paramashivam
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Paramahamsa Nithyananda
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I am giving you the key to get out of frustration. Listen! Any situation you are in, when you are frustrated, look in and find out ‘What must be the best thing in this situation for which I have aspired this situation in my past? Let me look from that context at this situation.’ You will see you are enjoying exactly what you wanted!
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Paramahamsa Nithyananda
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Conscious possibility is the purpose of human existence.
The hindu civilization again and again and again dedicated itself, rededicated itself in the field of conscious possibilities.
It put all its energies - time, treasure, talent in this field.
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Paramahamsa Nithyanandahamsa Nithyananda
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The search for healthy, long life was done by human beings from time immemorial. Through their seeking, research, experiences, expertise, human beings have discovered many things to have long healthy life in various civilizations.In saraswati, ganges, hindu, african, egyptian civilizations, lot of things were invented, discovered, reinvented, rediscovered.
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Paramahamsa Nithyananda
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Giving love to yourself, to others, to more and more people, more and more situations, more and more beings, and taking intense decisions to enrich the world / others is tyaga. Tyaga removes all the negativity from not only your mind, even from your intestines.
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Paramahamsa Nithyananda
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The first and foremost truth I will tell you is: love is the power for healthy long life. I just know, he himself who is paramashiva, source of all knowledge, held me to manifest the best as my life. Oh god! He held me in his palms and is still holding me in his palms, making me manifest himself, his own being.Love is the first ingredient you need to add to make you live healthy long life.
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Paramahamsa Nithyananda
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If you store too much grains and don't use it, rats can come and so many things can happen and it can become poison. Same way, fat, undigested food, if you don't eat, use it up, or flush it out, it can become poison. Best thing is: allow your body to eat itself, everything it has collected, accumulated and kept inside and whatever it can’t eat / digest / make part of itself, let it send it out, flush it out.
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Paramahamsa Nithyananda
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If you just juice, drink herbs, herbal teas and juices, even herbal coffees, herbs-added hot chocolate... You can drink any of that. Whether your problems are as simple as migraine or knee pain or small back pain or as difficult and complicated as cancers, any level, any problem, any disease - ‘langanam parama aushadam’ is the medicine.
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Paramahamsa Nithyananda
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The most powerful, important, best food for your body, is what your body has already accumulated and stored inside. At least 2 days every week, allow your body to eat itself.*langanam parama aushadam - fasting is the greatest medicine.
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Paramahamsa Nithyananda
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You may enjoy’. All enjoyment will happen to you only if you are clear it is consciously delivered to you, not accidently stolen by you. Please understand, as long as you feel you are not qualified, you will be stealing. The more you are stealing, the more you will feel insecure. The more insecure you feel, the more you will feel you are not qualified. The first verse of the first Upanishad asks you to break that pattern.
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Paramahamsa Nithyananda
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The moment you do some power manifestation and create the ecosystem, they all automatically get attracted - like how the bees are attracted when the lotus blooms, they automatically get attracted and start flowering.
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Paramahamsa Nithyanandahamsa Nithyananda
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The food you eat, the way it is produced, processed or cooked, consumed, the way you detox yourself, clean your body after the digestion - the whole thing end-to-end should be absolutely life positive.
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Paramahamsa Nithyananda
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Same way, the words you generate, the pure vibration, is the natha in you.How you convert that natha into shabda and shabda into language, how you use those words on yourself and on others and how others use the words on you and how you cognise / cherish / consume them and decide to get impacted by the words others use on you - the whole thing should be with absolute life positivity.
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Paramahamsa Nithyananda
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The way your food, your words, your consciousness functions, the way you cognise things happening, the way you build yourself, the way you build your life’s experiences, everything should be absolutely life positive.
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Paramahamsa Nithyananda
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Till you align the whole thing to life positivity, you are going to come back again and again. So better let us do it as early possible as possible! Let us not postpone! Intense life positivity is enlightenment!
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Paramahamsa Nithyananda
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Withdrawal, cherishing life negativity, is not going to end till you become life positive. You are going to suffer wherever you are. So better to build pure positivity now.
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Paramahamsa Nithyananda
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Possibilities of your consciousness is beyond even your ability of visualization.
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Paramahamsa Nithyanandahamsa Nithyananda
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Tantra’ means technology. ‘swatantra’ means ‘technology of soul (consciousness)’.
Technology of the soul is freedom in hindu tradition. That is only freedom in the greater science of life.
The word swatantra can never be translated or defined as freedom.
Choices can never be freedom. Choices are the fake idea of freedom.
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Paramahamsa Nithyanandahamsa Nithyananda
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The skillful observation of humans gave rise to the possibility of yoga practice (kriya yoga) classically formulated by Patañjali and restated by Reinhold Niebuhr in his famous serenity prayer.1 Within this practice we orient our attitudes toward the discernment (swadhyaya) to distinguish the things we can change (tapah) from the things we cannot change (isvara pranidhana). Isn’t this a prime motivation to study anatomy in the context of yoga?
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Leslie Kaminoff (Yoga Anatomy)
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12 Ways to Improve & Project Confident Posture
1. Go people watching. Note how you interpret the different postures you observe. This will expand your awareness of how posture impacts first impressions and will help you become more aware of yours.
2. Stand in front of a mirror to see what other people are seeing. Are your shoulders level? Are your hips level? Do you appear aligned? Are you projecting confidence or timidity?
3. Take posture pictures to provide you with points of reference and a baseline over time. Look at past photos of yourself.
4. Stand with your back against a wall and align your spine.
5. Evenly balance on both feet, spaced hip-width apart.
6. Take yoga or Pilates classes to strengthen your core muscles, improve flexibility, and balance, all which support your posture.
7. Consciously pull your shoulders back, stand erect with chin held high.
8. Practice tucking in your stomach, pulling your shoulders back, raising your chin, and looking straight ahead.
9. Sit up straight without being rigid.
10. Enter a room like you belong there or own it.
11. Stand with an open stance to be welcoming and approachable.
12. Angle your body towards the person to whom you are speaking. Angling your body away may signify that you are indifferent, fearful, putting up a barrier, or trying to get away from them.
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Susan C. Young (The Art of Body Language: 8 Ways to Optimize Non-Verbal Communication for Positive Impact (The Art of First Impressions for Positive Impact, #3))
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Focus on the process more than the goal; goal leads to success or failure, process leads to the goal.
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Ashim Sarmah
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2. Evolve and Be God: As we invoke the presence of Source, holding the focus through our mantras, we are drawing more and more proximity to the object of worship and gradually, we attain all the attributes we are invoking, i.e., we slowly evolve to be Angelic, invoking the presence of God/Source.
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Nandhiji (Mastery of Consciousness: Awaken the Inner Prophet: Liberate Yourself with Yogic Wisdom.)
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I was looking for someone to inspire me, motivate me, support me, keep me focused… Someone who would love me, cherish me, make me happy, and I realized all along that I was looking for myself.
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Sadhak Anshit
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What does True Wireless Earbuds Mean
Where are my earphones? Ahh!! There they are….and they are tangled (with irksome scream inside your head). There is nothing more frustrating than going on a search operation for your headphones and finally finding them entangled. Well thanks to the advance technology these days one of your daily struggles is gone with the arrival of wireless earphones in the market. No wire means no entanglement. ‘Kill the problem before it kills you’, you know the saying. Right!
So what actually truly wireless earbuds are? Why should you replace your old headphones and invest in wireless ones?
Without any further delay let’s dig deep into it.
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WHAT ARE TRUE WIRELESS EARBUDS?
A lot of people misunderstand true wireless earbuds and wireless earphones as the same thing. When it’s not. A true wireless earbuds which solely connects through Bluetooth and not through any wire or cord or through any other source.
While wireless earphones are the ones which are connected through Bluetooth to audio source but the connection between the two ear plugs is established through a cable between them.
Why true wireless earbuds?
Usability: Who doesn’t like freedom! With no wire restrictions, it’s easier to workout without sacrificing your music motivation. From those super stretch yoga asanas to marathon running, from weight training to cycling - you actually can do all those without worrying about your phone safety or the dilemma of where to put them. With no wire and smooth distance connection interface, you have the full freedom of your body movement. They also comes with a charging case so you don’t have to worry about it’s battery.
Good audio quality and background noise cancellation: With features like active noise cancellation, which declutter the unwanted background voice giving you the ultimate audio quality. These earbuds has just leveled up the experience of music and prevents you from getting distracted.
Comfort and design: These small ear buddies are friendly which snuggles into your ear canal and don’t put too much pressure on your delicate ears as they are light weight. They are style statement maker and are comfortable to use even when you are on move, they stick to your ear and don’t fall off easily. Apart from all that you can easily answer your call on go, pause your music or whatever you are listening, switch to next by just touching your earplugs.
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Convenience: You don’t necessarily have to have your phone on you like the wired ones. The farthest distance you could go was the length of the cable. But with wireless ones this is not the case, they could transmit sound waves from 8 meter upto 30 meters varying from model to model. Which allows you multi-task and make your household chores interesting. You can enjoy your podcasts or music or follow the recipe while cooking in your kitchen when your phone is lying in your living room.
Voice assistance: How fascinating was it to watch all those detective/ secret agent thriller movies while they are on run and getting directions from their computer savvy buddies. Ethan Hunt from Mission Impossible….. Remember! Many wireless earphones comes with voice assistance feature which makes it easy to go around the places you are new to. You don’t have to stop and look to your phone screen for directions which makes it easier to move either on foot or while driving.
Few things for you to keep in mind and compare before investing in a true wireless earphones :-
Sound Quality
Battery Life
Wireless Range
Comfort and design
Warranty
Price
Gone are those days when true wireless earbuds were expensive possession. They are quite economical now and are available with various features depending upon different brands in your price range.
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Hammer
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Whatever it is you want in this life, be it material things, a place you want to be, or an experience you want to have, you must first make it real in the realm of your consciousness.
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Brandi L. Bates
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Blessed is the man who, having subdued all his passions, performeth with his active faculties all the functions of life, unconcerned about the event … Be not one whose motive for action is the hope of reward. Perform thy duty, abandon all thought of the consequence, and make the event equal, whether it terminate in good or evil; for such an equality is called yoga.
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Stephen Cope (The Great Work of Your Life: A Guide for the Journey to Your True Calling)
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7 “Chitta vritti nirodha” (Yoga Sutras I:2), which may also be translated as “cessation of the modifications of the mind-stuff.” Chitta is a comprehensive term for the thinking principle, which includes the pranic life forces, manas (mind or sense consciousness), ahamkara (egoity), and buddhi (intuitive intelligence). Vritti (literally “whirlpool”) refers to the waves of thought and emotion that ceaselessly arise and subside in man’s consciousness. Nirodha means neutralization, cessation, control. 8 The six orthodox (Vedas-based) systems are Sankhya, Yoga, Vedanta, Mimamsa, Nyaya, and Vaisesika. Readers of a scholarly bent will delight in the subtleties and broad scope of these ancient formulations as summarized in English in A History of Indian Philosophy, Vol. I, by Prof. Surendranath Dasgupta (Cambridge Univ. Press). 9 Not to be confused with the “Noble Eightfold Path” of Buddhism, a guide to man’s conduct, as follows: (1) right ideals, (2) right motive, (3) right speech, (4) right action, (5) right means of livelihood, (6) right effort, (7) right remembrance (of the Self), and (8) right realization (samadhi).
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Yogananda (Autobiography of a Yogi (Self-Realization Fellowship))
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I FOUND MYSELF LIVING FOR THE ONES WHO LOST THEIR LIVES
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Qwana M. Reynolds-Frasier (Friend In Your Pocket Conversations With M.I.N.I M.E: Class Is Now In Session)
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If you are looking for a way to find inner peace, stillness and quiet in your life, then the ancient art of meditation may provide you with the calm you are seeking
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Ntathu Allen (Yoga for Beginners: A Simple Guide to the Best Yoga Styles and Exercises for Relaxation, Stretching, and Good Health)
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The approach of this book is to explore attachment as a movement toward a greater felt sense of belonging to oneself and to the world, while incorporating a secure base of safe exploration internally and externally, where one is curious about life, the motivations of self and others, and oriented toward a positive perspective in which one feels safe and comfortable to be seen, known, valued, and respected. Characteristics of this orientation include: feeling safe; seeking and receiving support from others; being confident in psychological and physical proximity to self and other; being emotionally balanced without becoming caught in the dramas of life; understanding and making space for the emotional reality of self and others; being sensitively attuned to others, without losing oneself; becoming comfortable with conflict, and able to reduce that conflict without needing to retaliate, punish, or injure self or others; having the ability to comfort, soothe, and reassure; be self- and other-reflective; taking responsibility for how one affects others, while not taking on the sole responsibility; having high levels of relational satisfaction, commitment, and trust; and feeling safe enough to be playful.
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Deirdre Fay (Attachment-Based Yoga & Meditation for Trauma Recovery: Simple, Safe, and Effective Practices for Therapy)
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Whatever the thought is, if there is no selfishness behind it, it can never really bring pain to the person concerned. The result is neither pain nor pleasure, but peace. Seeing this truth, we should analyze all our motives and try to cultivate selfless thoughts. That is our first and foremost duty.
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Satchidananda (The Yoga Sutras of Patanjali: Commentary on the Raja Yoga Sutras by Sri Swami Satchidananda)
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Yoga is my saving grace.
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Robin S. Baker
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Our prayers resonate far beyond ourselves.
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Bhuwan Thapaliya (Safa Tempo: Poems New & Selected)
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The objective of Karma-Yoga is stated to be “action freedom.” The actual Sanskrit term is naishkarmya, which literally means “nonaction.” But this literal meaning is misleading, because it is not inactivity that is intended here. Rather, naishkarmya-karman corresponds to the Taoist notion of wu-wei, or inaction in action. That is to say, Karma-Yoga is about freedom in action, or the transcendence of egoic motivations. When the illusion of the ego as acting subject is transcended, then actions are recognized to occur spontaneously. Without the interference of the ego, their spontaneity appears as a smooth flow. Hence truly enlightened beings have an economy and elegance of movement about them that is generally absent in unenlightened individuals. Behind the action of the enlightened being there is no author; or we could say that Nature itself is the author. Action performed in the spirit of self-surrender has benign invisible effects. It improves the quality of our being and makes us a source of spiritual uplift for others. Lord Krishna, in the Bhagavad-Gītā, speaks of the karma-yogin’s working for the welfare of the world. The Sanskrit phrase he uses is loka-samgraha, which literally means “world gathering” or “pulling people together.” What it refers to is this: Our own personal wholeness, founded in self-surrender, actively transforms our social environment, contributing to its wholeness. “Mahatma” Gandhi was modern India’s most superb example of a karma-yogin in action. He worked tirelessly on himself and for the welfare of the Indian nation. In pursuing the lofty ideal of Karma-Yoga, Gandhi had to give up his life. He did so without rancor, with the name of God—“Rām”—on his lips. He embraced his destiny, trusting that none of his spiritual efforts could ever be lost, as is indeed the solemn promise of Lord Krishna in the Bhagavad-Gītā, which Gandhi read daily. Gandhi believed in the inevitability of karma, but he also believed in free will.
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Georg Feuerstein (The Deeper Dimension of Yoga: Theory and Practice)
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In the third chapter of this “Song of the Lord,” Krishna instructs Arjuna—and us—in what is called “skillful action.” Krishna argues that activity is an inseparable attribute of finite existence. Nothing that exists in the realm of Nature is, in the last analysis, inactive. The cosmos (prakriti), which is composed of three types of primary qualities (guna), is a perpetual motion machine. If it ceased to move even for a moment, the cosmos would collapse. This view coincides with the findings of modern physics, which has revealed to us a universe that is continually vibrating. Therefore, concludes Krishna, it does not make much sense to want to abstain from action. Mere inactivity is not the answer to our existential problems. It is fine to renounce the world and dedicate one’s life to contemplating the Divine, providing one can really do it. But few people have the necessary stamina for the rigors of such a solitary lifestyle. Besides, argues Krishna, there is a better way to Self-realization (or God-realization) than renunciation. And that is to continue to be active but to act free from egoic attachment. In this way, the continuation of human life is ensured, while at the same time it is being transformed by one’s self-transcending disposition. Krishna’s activist gospel, then, does not ask us to carry on as usual. True, the karma-yogin continues to get up in the morning, use the bathroom, eat breakfast, go to work, interact with people during the day, return home, eat dinner, spend time with the family, read, listen to music, make love, and sleep. But he endeavors, by degrees, to do all this with a subtle yet significant difference: All of these actions are engaged in the spirit of self-surrender. In other words, they are all opportunities to go beyond mere egoic preferences and fixations and to cultivate instead quiet awareness and communion with the Divine. An important aspect of the practice of Karma-Yoga is the nonneurotic disinterest in what Krishna calls the “fruit” (phala) of one’s actions. Ordinarily, our actions are governed by so-called ulterior motives—those mostly hidden expectations that would see us rewarded for our deeds. For instance, by putting in an extra hour at work, we secretly, or otherwise, hope to impress the boss. By taking our children to sporting events on Saturdays, we hope for them to share our own excitement, or by sending them to medical school, we seek to live out our own dreams through their lives. By helping an elderly or blind person cross the street, we expect, below the threshold of our conscious mind, to be thanked and thus receive an emotional boost. Or, more subtly, we may do things out of a sense of duty, but without heart. In that case, our actions remain as self-involved as ever. Grim determination is no substitute for the spirit of self-transcendence.
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Georg Feuerstein (The Deeper Dimension of Yoga: Theory and Practice)
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Spiritual teachers, by their very nature, swim against the stream of conventional values and pursuits. They are not interested in acquiring and accumulating material wealth or in competing in the marketplace, or in pleasing egos. They are not even about morality. Typically, their message is of a radical nature, asking that we live consciously, inspect our motives, transcend our egoic passions, overcome our intellectual blindness, live peacefully with our fellow humans, and, finally, realize the deepest core of human nature, the Spirit. For those wishing to devote their time and energy to the pursuit of conventional life, this kind of message is revolutionary, subversive, and profoundly disturbing.
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Georg Feuerstein (The Deeper Dimension of Yoga: Theory and Practice)
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It is impossible for one who is lodged in mundane consciousness to evaluate definitively the competence of any guide to transformation and transcendence, without having already attained to an equal degree of transcendence. No number of “objective” criteria for assessment can remove this “Catch-22” dilemma. Therefore the choice of a guide, path, or group will remain in some sense a subjective matter. Subjectivity, however, has many modes, from self-deluding emotionality to penetrating, illuminative intuition. Perhaps the first job of the seeker would best be to refine that primary guide, one’s own subjectivity.10 Ram Dass (Richard Alpert), who has functioned on both sides of the fence (as a devotee of Neem Karoli Baba and as a teacher in his own right), has made the following complementary observation: Some people fear becoming involved with a teacher. They fear the possible impurities in the teacher, fear being exploited, used, or entrapped. In truth we are only ever entrapped by our own desires and clingings. If you want only liberation, then all teachers will be useful vehicles for you. They cannot hurt you at all.11 This is true only ideally. In practice, the problem is that in many cases students do not know themselves sufficiently to be conscious of their deeper motivations. Therefore they may feel attracted precisely to the kind of teacher who shares their own “impurities”—such as hunger for power—and hence have every reason to fear him or her. It seems that only the truly innocent are protected. Although they too are by no means immune to painful experiences with teachers, at least they will emerge hale and whole, having been sustained by their own purity of intention. Accepting the fact that our appraisal of a teacher is always subjective so long as we have not ourselves attained his or her level of spiritual accomplishment, there is at least one important criterion that we can look for in a guru: Does he or she genuinely promote disciples’ personal and spiritual growth, or does he or she obviously or ever so subtly undermine their maturation? Would-be disciples should take a careful, levelheaded look at the community of students around their prospective guru. They should especially scrutinize those who are closer to the guru than most. Are they merely sorry imitations or clones of their teacher, or do they come across as mature men and women? The Bulgarian spiritual teacher Omraam Mikhaёl Aїvanhov, who died in 1986, made this to-the-point observation: Everybody has his own path, his mission, and even if you take your Master as a model, you must always develop in the way that suits your own nature. You have to sing the part which has been given to you, aware of the notes, the beat and the rhythm; you have to sing it with your voice which is certainly not that of your Master, but that is not important. The one really important thing is to sing your part perfectly.
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Georg Feuerstein (The Deeper Dimension of Yoga: Theory and Practice)
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The following is a quotation from the Mahābhārata that describes our present era and the immediately preceding yuga, revealing a progressive deterioration of humanity’s moral fiber. Again, in the dvāpara-yuga the moral order (dharma) exists [only] half. [God] Vishnu becomes yellow, and the Veda is now fourfold [i.e., the original wisdom is split into the four Vedic hymnodies]. Thence, some [adhere to] four Vedas, others to three Vedas, or two Vedas, or a single Veda, while yet others have no hymns [at all]. Thus, owing to the broken traditions, rites become manifold and creatures, fond of austerities and almsgiving, become rajas-motivated2. Due to ignorance about the single Veda, the Vedas become multiple and because of the collapse of truth, few adhere to truthfulness. Many diseases appear for those who have fallen from truth, and there are desires and disasters caused by fate. Afflicted by these, [some] men perform very severe austerities; others, filled with [worldly] desires or desiring heaven, conduct sacrifices. Thus with the onset of the dvāpara, creatures perish through their lawlessness. In the kali-yuga, O Kaunteya, the moral order (dharma) exists by one quarter only. With the onset of this tamas-motivated3 age, O Keshava [i.e., God Vishnu] becomes black (krishna). The Vedic ways of life end, and so do the moral order, sacrifice, and rites. Plagues, disease, sloth, blemishes such as anger, as well as calamities, sickness, and afflictions prevail. In the course of the yugas, the moral order diminishes increasingly. With the diminution of the moral order, the people (loka) diminish. This description of the kali-yuga is not as daunting as it is in some other scriptures. But the message is clear enough: Ours is a sinister age. What thinking person would not agree? Can we not, by now, fill a whole library with tales of human foolishness, of humanity’s thoughtless interference with the life-world and its almost unbelievable lack of concern for fellow beings, both human and nonhuman? Is there no hope, then, for humankind? Is historian Oswald Spengler’s dark prophecy of the decline of the West (and with it, also of the East) coming true?4 Or are there, today, forces at work that countermand the Zeitgeist, the spirit of the age? This latter appears to be the case. It could not be otherwise. Or else our species would have perished long ago, right at the outset of the kali-yuga. The kali-yuga, then, does not signal total spiritual darkness or inevitable doom. Inverting a popular maxim, one can perhaps say that where there is shadow there is also light. Here and there, the present dark age is pierced by shafts of light. It is not without its benign counterbalancing influences.
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Georg Feuerstein (The Deeper Dimension of Yoga: Theory and Practice)
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A Yogi must avoid the two extremes of luxury and austerity. He must not fast, nor torture his flesh. He who does so, says the Gita, cannot be a Yogi: He who fasts, he who keeps awake, he who sleeps much, he who works too much, he who does no work, none of these can be a Yogi (Gita, VI, 16).
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Swami Vivekananda (Raja Yoga (Swami Vivekananda Motivational & Inspirational Book) - Unleashing Inner Power: Swami Vivekananda's Guide to Raja Yoga for Motivation and Inspiration)
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So we must always be careful about what we really mean when we speak of this non-resistance and ideal love. We must first take care to understand whether we have the power of resistance or not. Then, having the power, if we renounce it and do not resist, we are doing a grand act of love; but if we cannot resist, and yet, at the same time, try to deceive ourselves into the belief that we are actuated by motives of the highest love, we are doing the exact opposite. Arjuna became a coward at the sight of the mighty array against him; his “love” made him forget his duty towards his country and king. That is why Shri Krishna told him that he was a hypocrite: Thou talkest like a wise man, but thy actions betray thee to be a coward; therefore stand up and fight! Such is the central idea of Karma-Yoga.
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Swami Vivekananda (Complete Works of Swami Vivekananda: All Volumes (PCS786))
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When I have clarity, I can begin again every time
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Leo Lourdes (A World of Yoga: 700 Asanas for Mindfulness and Well-Being)
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Brahma Yoga enables me to incorporate habits into my own personalized ritual, and through reflection, empowers me to enrich my life
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Leo Lourdes (A World of Yoga: 700 Asanas for Mindfulness and Well-Being)
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I have great willpower, as I know the sky is my mirror and my spirit is its reflection
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Leo Lourdes (A World of Yoga: 700 Asanas for Mindfulness and Well-Being)
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BHARATIYA INDIAN CULTURE IS AN EXTENSION OF THE MIND AND SOUL.
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Sachin Ramdas Bharatiya
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Be motivated by igniting thought into acton
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Leo Lourdes (A World of Yoga: 700 Asanas for Mindfulness and Well-Being)
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Keep beginning, re-creating every day, and the rest will fall into place
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Leo Lourdes (A World of Yoga: 700 Asanas for Mindfulness and Well-Being)