Daily Verse Quotes

A daily dose of daydreaming heals the heart, soothes the soul, and strengthens the imagination.

It is not lies or a lack of loyalty that ends a relationship. It is the agonizing truth that one person feels in their heart on a daily basis. It is realizing that you are coping and not living. It is the false belief that there is a verse, quote, phrase or talk that will magically make you feel content, complete or not care. However, it doesn’t last longer than a few days, before your mind and heart goes back to what it wants. It is the moment you realize that you left without ever leaving. It is the moment you realize that fear, shame or guilt is the only thing standing in the way of the life God meant for you to live.

You cannot trade the courage needed to live every moment for immunity from life's sorrows. We may say we know this but ours is the culture of the deal-making mind. From infancy, we have breathed in the belief that there is always a deal to be made, a bargain to be struck. Eventually, we believe, if we do the right thing, if we are good enough, clever enough, sincere enough, work hard enough, we will be rewarded. There are different verses to this song - if you are sorry for your sins and try hard not to sin again, you will go to heaven; if you do your daily practise, clean up your diet, heal your inner child, ferret out all your emotional issue's, focus your intent, come into alignment with the world around you, hone your affirmations, find and listen to the voice of your higher self, you will be rewarded with vibrant health, abundant prosperity, loving relations and inner peace - in other words, heaven! We know that what we do and how we think affects the quality of our lives. Many things are clearly up to us. And many others are not. I can see no evidence that the universe works on a simple meritocratic system of cause and effect. Bad things happen to good people - all the time. Monetary success does come to some who do not do what they love, as well as to some who are unwilling or unable to see the harm they do to the planet or others. Illness and misfortune come to some who follow their soul's desire. Many great artist's have been poor. Great teachers have lived in obscurity. My invitation, my challenge to you here, is to journey into a deeper intimacy with the world and your life without any promise of safety or guarantee of reward beyond the intrinsic value of full participation.

The actor's life offers, on a daily basis, the simulacrum of love; a mask can be satisfied, or at least consoled, by the echo of what it seeks.

I Love You! Three words that mean nothing if not followed through with actions. It seems to be more relevant in the terms of showing verses saying. Anyone can say it, because there are different kinds of love. But, few are willing to actually show it. Saying is one thing. Living proof is another.

Jesus, remember me when you come into your kingdom,' the good thief said from his cross. (Luke 23:42). There are perhaps no more human words in all of Scripture, no prayer we can pray so well.

Sometimes it ain't the drunk or the sinner who needs a shovel across the rear, it's the ones who could quote you chapter and verse about grace, but don't hand it out.

Hamlet's Cat's Soliloquy "To go outside, and there perchance to stay Or to remain within: that is the question: Whether 'tis better for a cat to suffer The cuffs and buffets of inclement weather That Nature rains on those who roam abroad, Or take a nap upon a scrap of carpet, And so by dozing melt the solid hours That clog the clock's bright gears with sullen time And stall the dinner bell. To sit, to stare Outdoors, and by a stare to seem to state A wish to venture forth without delay, Then when the portal's opened up, to stand As if transfixed by doubt. To prowl; to sleep; To choose not knowing when we may once more Our readmittance gain: aye, there's the hairball; For if a paw were shaped to turn a knob, Or work a lock or slip a window-catch, And going out and coming in were made As simple as the breaking of a bowl, What cat would bear the houselhold's petty plagues, The cook's well-practiced kicks, the butler's broom, The infant's careless pokes, the tickled ears, The trampled tail, and all the daily shocks That fur is heir to, when, of his own will, He might his exodus or entrance make With a mere mitten? Who would spaniels fear, Or strays trespassing from a neighbor's yard, But that the dread of our unheeded cries And scraches at a barricaded door No claw can open up, dispels our nerve And makes us rather bear our humans' faults Than run away to unguessed miseries? Thus caution doth make house cats of us all; And thus the bristling hair of resolution Is softened up with the pale brush of thought, And since our choices hinge on weighty things, We pause upon the threshold of decision.

Of what is lost, irretrievably lost, all I wish to recover is the daily availability of my writing, lines capable of grasping me by the hair and lifting me up when I'm at the end of my strength. (Significant, said the foreigner.) Odes to the human and the divine. Let my writing be like the verses of by Leopardi that Daniel Biga recited on a Nordic bridge to gird himself with courage.

I don't know if you're alive or dead. Can you on earth be sought, or only when the sunsets fade be mourned secretly in my thought? All is for you: the daily prayer, the sleepless heat at night, and of my verses, the white flock, and of my eyes, the blue fire. No-one was more cherished, no-one tortured me more, not even the one who betrayed me to torture, not even the one who caressed me and forgot.

vow to speak purely and lovingly. When my mouth is fragrant with right speech, a flower blooms in the garden of my heart.

Seeing the world with all the unspoiled simplicity of a young child, you are free from concepts of beauty and ugliness, good and evil, and no longer fall prey to conflicting tendencies driven by desire or repulsion. Why trouble yourself about all the ups and downs of daily life, like a child who delights in building a sand castle but cries when it collapses? To get what they want and be rid of what they dislike, look how people throw themselves into torments, like moths plunging into the flame of a lamp! Would it not be better to put down your heavy burden of dreamlike obsessions once and for all? 

This is life. Learning to love through loss. Seeking warm pockets in the bitter cold. Finding the worth of a smile on a cloudy day. Carrying the weight of the world on weary shoulders—mistakes, sins, injustices—added upon daily. Enduring burdens that spur greater strength. This is life. Sorting through layers of expressions staring you straight in the eye. A battle to be right when wrong, to be good when bad, to be content when in need, and to laugh when tearing up. This is life. Valuing things of no worth. Reevaluating dreams. Laboring ceaselessly against the current. Seeing less, wanting more, having enough. This is life. Chasing the moon when the sun would extend its warmth. Slapping the hand that would offer a gentle caress. Cowering at personal, monstrous shadows. Giving and taking in unbalanced weights. Diminishing the majesty of mountains in order to form our own lowly hills. Hoping for more than we deserve. This is life. Hurting. Despairing. Losing. Weeping. Suffering. Laboring. Sinking. Mourning. Appreciating with greater capacity and sincerity a learned knowledge that these adversities do have their opposites. This is life. A taste. A revelation. A banishment. A mercy. A test. An experience. A turbulent sea-voyage that shall assuredly reach the unseen shore, making seasoned sailors of us all. This is life.

ONCE YOU COMMIT TO A PATH AND TAKE ACTION, THINGS start to change. Said another way, when the Uni-verse knows you are serious, it starts to move into action right along with you.

From heart-experience, and in humblest sense Of Modesty, that he, who in his youth A daily wanderer among woods and fields With living Nature hath been intimate, Not only in that raw unpractised time Is stirred to ecstasy, as others are, By glittering verse but further, doth receive, In measure only dealt out to himself, Knowledge and increase of enduring joy From the great Nature that exists in works Of mighty Poets.

I believe hurling is the best of us, one of the greatest and most beautiful expressions of what we can be. For me that is the perspective that death and loss cast on the game. If you could live again you would hurl more, because that is living. You'd pay less attention to the rows and the mortgage and the car and all the daily drudge. Hurling is our song and our verse, and when I walk in the graveyard in Cloyne and look at the familiar names on the headstones I know that their ownders would want us to hurl with more joy and more exuberance and more (as Frank Murphy used to tell us) abandon than before, because life is shorter than the second half of a tournament game that starts at dusk.

But the truth is, I can't sip from an hour-long church service on Sunday morning or dash off a hasty prayer or gulp down a daily Bible verse and expect them to sustain me any more than I can expect a glass of water to last for a week.

The road of life is paved with daily successes, a great number of them penny and nickle triumphs. Sadly, these little feats are often seen as worthless―even failures―because we dream of greater gain. Our greed keeps us focused on a gleaming pot of gold waiting at the end of some elusive rainbow. And, despairing a big loss, we fail to see the value in small achievements.

But he, Siddhartha, was not a source of joy for himself, he found no delight in himself. Walking the rosy paths of the fig tree garden, sitting in the bluish shade of the grove of contemplation, washing his limbs daily in the bath of repentance, sacrificing in the dim shade of the mango forest, his gestures of perfect decency, everyone's love and joy, he still lacked all joy in his heart. Dreams and restless thoughts came into his mind, flowing from the water of the river, sparkling from the stars of the night, melting from the beams of the sun, dreams came to him and a restlessness of the soul, fuming from the sacrifices, breathing forth from the verses of the Rig-Veda, being infused into him, drop by drop, from the teachings of the old Brahmans.

The Brahmin Upagupta, who lived during the time of the Buddha, used to sharpen his vigilance and measure his progress by keeping a daily account. Every evening, he would make two heaps of stones, using a black pebble for each bad thought or action he had committed during the day and a white stone for each meritorious one. At first, the heap of black pebbles would be much higher, but little by little, the two heaps became equal. With great perseverance, he eventually reached a point where all the stones he piled up were white.

PSA68.19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation.

Lamentations 3:26 - It is good that a man should both hope and quietly wait for the salvation of the LORD.

Forgetfulness is the darkness, mindfulness is the light.

Often in daily life, our body and mind may not be together. Sometimes our body is here but our mind is lost in the past or in the future. We may be possessed by anger, hatred, jealousy, or anxiety. If we practice the teaching of the Buddha on how to breathe mindfully, we bring mind and body together, and they become one again. This is what is meant by the expression, “oneness of body and mind.

Ernest Hemingway opens his book The Sun Also Rises with a Bible verse: “One generation passeth, and another generation cometh; but the earth abideth forever. The sun also riseth, and the sun goeth down, and resteth to the place where he arose.

He seems in these verses to capture something of the nature of pilgrimage - the precise directions to somewhere often awkward to find; and you're not sure quite why you came or what it was you're looking for. If you find it, or it finds you, words cannot easily convey what has happened but it becomes part of the journey that continues." (Daily Celtic Prayer book)

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. James 2:14-17

Being disconnected from the historical understanding of crucifixion as it relates to time and not just pain may be the reason for our partial grasp of Jesus’ words in Luke 9:23: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” We know this verse means dying to self, but how often have we seen in it the kind of patient, daily, drawn-out dying that will come of wearing our own cross.

Today, the scripture is turned to James 2. She’s highlighted verses 14 through 18. What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.

As we begin each day, we trust we’ll still be around at the end of the day. What happens in between depends on how we start in the morning and how we end in the evening. Verses 1 and 2 describe an ideal day: “It is good to give thanks to the Lord, and to sing praises to Your name, O Most High; to declare Your lovingkindness in the morning, and Your faithfulness every night.” That’s how we ought to live each day. When you wake up in the morning, remember His lovingkindness. Don’t wake up grouchy, saying, “Oh, my, another day.” Wake up saying, “Today the Lord loves me, and His lovingkindness endures forever. God has my life in His hands. There’s nothing to be afraid of.

But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. 1 Peter 3:15 When you’re challenged or asked about your faith, you shouldn’t respond arrogantly. You shouldn’t be defiant or forceful, as if you were tearing trees out of the ground. Rather, you should respond with fear and humility, as if you were standing before God and answering him. If you were summoned before kings and princes and had prepared yourself well in advance with Scripture, you might think, “Just wait; I’ll answer correctly.” But the devil will grab the sword out of your hands and give you a shove. You will be disgraced and find out you put your armor on in vain. He can even take your best verses from your hands so that you can’t use them, even though you have them memorized. God allows this to happen to subdue your arrogance and make you humble.

The Sea of Galilee is usually calm and tranquil, but it can become treacherous when violent storms spring up. The lake is like life itself: beautiful and tranquil at times, stormy and threatening at others.     At the end of a long day, Jesus and his disciples got into a boat to cross the lake (4:35-36). After pushing away from the shore, Jesus fell asleep . . . and then a storm exploded. Twelve frightened men rushed to Jesus and exclaimed, “Teacher, don’t you care that we’re going to drown?” (4:38). Now go back to verse 35. What did Jesus say to his disciples just before entering the boat? “Let’s go to the middle of the lake and drown”? Of course not! He said, “Let’s cross to the other side of the lake.”     What stormy, unexpected event in your life has you feeling panicked and fretful? Remember, Christ intends to take you to the other side safe and secure. Invite him into your “boat” right now, and let him still your storms of doubt. NO TRIAL TROUBLES THE CHILD OF GOD WHO KNOWS GOD HAS A REASON FOR ALLOWING IT.

HEART ACTION Think about when you are silent about God's activity in your life. Look for a chance this week to speak out about God's goodness. Giving and gratitude go together like humor and laughter, like having one's back rubbed and the sigh that follows, like a blowing wind and the murmur of wind chimes. Gratitude keeps alive the rhythm ofgrace given andgrace grateful, a lively lilt that lightens a heavy world. LEWIS B. SMEDES Our Father who is in heaven, hallowed be Your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen. -MATTHEW 6:9-13 The "Lord's Prayer" is a model for our prayers. It begins with adoration of God (verse 9), acknowledges subjection to His will (verse 10), asks of Him (verses 11-13), and ends with an offering of praise (verse 13). The fatherhood of God toward His children is the basis for Jesus' frequent teaching about prayer. "Your Father knows what you need," Jesus told His disciples, "before you ask Him" (Matthew 6:8). Jesus presents a pattern that the church has followed throughout the

Jonah ’s Prayer “When my life was ebbing away, I remembered you, LORD, and my prayer rose to you, to your holy temple.” JONAH 2:7 NIV Jonah ran from God. He knew where God had directed him to go, but he refused. He thought he knew better than God. He trusted in his own ways over God’s. Where did it get him? He ended up in the belly of a great fish for three days. This was not a punishment but rather a forced retreat! Jonah needed time to think and pray. He came to the end of himself and remembered his Sovereign God. He describes the depths to which he was cast. This was not just physical but emotional as well. Jonah had been in a deep struggle between God’s call and his own will. In verse 6 of his great prayer from the belly of the fish, we read these words: “But you, LORD my God, brought my life up from the pit.” When Joseph reached a point of desperation, he realized that God was his only hope. Have you been there? Not in the belly of a great fish, but in a place where you are made keenly aware that it is time to turn back to God? God loves His children and always stands ready to receive us when we need a second chance. Father, like Jonah I sometimes think my own ways are better than Yours. Help me to be mindful that Your ways are always good and right. Amen.

What use is knowing anything if no one is around to watch you know it? Plants reinvent sugar daily and hardly anyone applauds. Once as a boy I sat in a corner covering my ears, singing Quranic verse after Quranic verse. Each syllable was perfect, but only the lonely rumble in my head gave praise. This is why we put mirrors in birdcages, why we turn on lamps to double our shadows. I love my body more than other bodies. When I sleep next to a man, he becomes an extension of my own brilliance. Or rather, he becomes an echo of my own anticlimax. I was delivered from dying like a gift card sent in lieu of a pound of flesh. My escape was mundane, voidable. Now I feed faith to faith, suffer human noise, complain about this or that heartache. The spirit lives in between the parts of a name. It is vulnerable only to silence and forgetting. I am vulnerable to hammers, fire, and any number of poisons. The dream, then: to erupt into a sturdier form, like a wild lotus bursting into its tantrum of blades. There has always been a swarm of hungry ghosts orbiting my body—even now, I can feel them plotting in their luminous diamonds of fog, each eying a rib or a thighbone. They are arranging their plans like worms preparing to rise through the soil. They are ready to die with their kind, dry and stiff above the wet earth.

When children are old enough to begin grasping the concepts of faith, they should make a habit of bringing home verses of Scripture from church. They should recite these verses to their parents at mealtime. Then they should write the verses down and put them in little pouches or pockets, just as they put pennies and other coins in a purse. Let the pouch of faith be a golden one. Verses about coming to faith, such as Psalm 51:5; John 1:29; Romans 4:25; and Romans 5:12, are like gold coins for that little pouch. Let the pouch of love be a silver one. The verses about doing good, such as Matthew 5:11; Matthew 25:40; Galatians 5:13; and Hebrews 12:6, are like silver coins for this pouch. No one should think they are too smart for this game and look down on this kind of child’s play. Christ had to become a man in order to train us. If we want to train children, then we must become children with them. I wish this kind of child’s play was more widespread. In a short time, we would see an abundance of Christian people rich in Scripture and in the knowledge of God. They would make more of these pouches, and by using them, they would learn all of Scripture. As it is now, people go to hear a sermon and leave again unchanged. They act like a sermon is only worth the time it takes to hear it. No one thinks about learning anything from it or remembering it. Some people listen to sermons for three or four years and still don’t learn enough to respond to a single question about faith. More than enough has been written in books, but not nearly enough has been driven into our hearts.

Eric Metaxas emerged as a leading voice on Christian masculinity in the Obama era. Metaxas wasn’t new to the world of evangelical publishing, or to evangelical culture more generally. Raised in the Greek Orthodox Church, Metaxas got his start writing children’s books. In 1997 he began working as a writer and editor for Charles Colson’s BreakPoint radio show, and he then worked as a writer for VeggieTales, a children’s video series where anthropomorphic vegetables taught lessons in biblical values and Christian morality. (Bob the Tomato and Larry the Cucumber became household names in 1990s evangelicalism.) Belying his VeggieTales pedigree, Metaxas brought a new sophistication to the literature on evangelical masculinity. As a witty, Yale-educated Manhattanite, Metaxas cut a different profile than many spokesmen of the Christian Right. If Metaxas’s writing wasn’t exactly highbrow, his was higher-brow than most books churned out by Christian presses. More suave in his presentation than the average evangelical firebrand, Metaxas was a rising star in the conservative Christian world of the 2000s. After Colson’s death in 2012 he took over BreakPoint, a program broadcast on 1400 outlets to an audience of eight million. That year he also gave the keynote address at the National Prayer Breakfast, where he relished the opportunity to scold President Obama to his face, castigating those who displayed “phony religiosity” by throwing Bible verses around and claiming to be Christian while denying the exclusivity of the faith and the humanity of the unborn. In 2015 he launched his own nationally syndicated daily radio program, The Eric Metaxas Show.

Who May Enter? Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? Those who lead blameless lives and do what is right, speaking the truth from sincere hearts. Psalm 15:1-2 When we kneel at the altar, we present our hearts in reverent worship to God. It is our inward sacrifice of praise. In these verses the psalmist presents another side of worship—the worship that praises God with our lives. We offer this type of worship when we live in integrity and honesty in everyday situations. We offer it when we treat others with fairness in business deals and speak highly of others no matter who is listening. When we avoid the bitter tongue of gossip, tell the truth instead of resorting to a lie, or keep a promise we have made even at great cost, we are showing that our lives are a living sacrifice of worship to God. I’m thankful that we don’t have to be perfect to worship God. No one is without fault. However, when we endeavor to worship God through the way we live our lives, we offer him more than a show of worship. We present him with a heartbeat that sincerely desires to please him. Ask God today to help you live in such a way that your life is an offering of praise to his name. GOD, I am far from perfect, but I desire to serve you in integrity and honesty. I realize that others watch my life and that my daily decisions influence others. I pray that they will see you in both my words and my actions. Lord, I sincerely desire to worship you not only with my heart but with my character. Help me to live a blameless life. Only you can do this. May I speak your truth from a sincere heart so that you will receive the glory and honor you deserve.   THE HEART THAT IS NOT ENTRUSTED TO GOD FOR HIS SEARCHING, WILL NOT BE UNDERTAKEN BY HIM FOR CLEANSING. Frances Ridley Havergal (1836-1879)

Making A Connection With The Word Of God Now that we’ve discussed the various methods of memorizing, we will move on to what is necessary to prepare for the memorization session itself. When you’re preparing to memorize the first thing that you need to do is read the text to make sure you understand it. It is easier to retain and recall what you memorized if you have full comprehension of what the scriptures are saying. Therefore it is always good to read the scriptures first. When you memorize focus on the meaning of the scripture that it may remain true to you. When you read the word of God certain things will jump out at you. This is God speaking to you through the pages. By memorizing what speaks out to you, you have a heartfelt association linked to the memory. Similar to peg and memorization by association, having a deep heartfelt connection to what you memorize gives your mind something extra to grab onto. It is infinitely more powerful to have a personal heart felt attachment to the verses in order to be able to recall it at the most practical or emotional times. Whereas other methods require a silly mental image or the smell of bacon to associate a verse with which has no emotional connection with you. If we are to love the Lord our God with all our heart, soul, mind, and strength then we also should love His word by which we are saved. If then we love His word we will have the heartfelt connection necessary to practically apply the scriptures in a daily walk with Him. However if we do not have a heartfelt connection with the word of God, then we will not apply it at the appropriate times and thus our walks with God will be hindered. Rather than using the other seemingly ridiculous memorizing methods that are out there it is better to focus on the meaning while retaining it for later use. Seeing that it has a special place in your heart you will be able to more accurately recall it at the most necessary times. This is why I teach that you should only memorize what is jumping out at you from the pages. When this happens God is speaking to you through the pages for your daily walk. He uses life experiences mixed with teaching from His “text book” (the bible) to teach you. If then God uses this method to help you retain the scripture and the meaning behind it, shouldn't we also apply it when memorizing? Whatever God is teaching you at the time, He will compare the scriptures to your experiences in life that you’re currently going through. Even as it is written, “These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.” 1Co 2:13  Understanding this it is good to memorize the subject He is giving us to learn. It will have practical, heartfelt meaning for you and for what you’re going through now. As a result because the meaning was associated with your heart, every time you need to recall this scripture accurately it will pop back up in your mind. A walk with God in His Spirit and His word must be heartfelt. Therefore Beloved, take the time to memorize what God is teaching you. Whatever is speaking true to the current situations of your life, memorize. These current situations God will use for lessons for growth, a troubling situation to overcome, or maybe a doctrinal dispute. If you’re learning new lessons then it’s good to remember these things as a good student of God. If it’s something to overcome always memorize what God has encouraged you with.

The Lord your God is with you, he is mighty to save” (Zeph. 3:17). This was the verse that initially brought the truth of divine healing to my mind and my worn-out body more than twenty years ago. It is now a door more wide open than ever and is the gate through which the living Christ enters moment by moment into my redeemed body. He enters to fill, energize, and vitalize me with the presence and power of His own personality, transforming my entire being into “a new heaven and a new earth” (Rev. 21:1).

Our strength to conquer is found in pressing forward with God. The Lord told Jeremiah in the final verse of chapter one that the people would fight against him, but they would not prevail for one simple reason: “I am with you.

In every thing give thanks,” he said, “for this is the will of God in Christ Jesus concerning you.” “King James,” I said, smiling, acknowledging that he was quoting a famous verse (18) from 1 Thessalonians 5. “A rule of life,” he responded. Whoa.

But the presence of things we cannot control or immediately fix reminds us that though the Bible is God’s revelation, it in itself is not his magic remedy. It lights our path by his Spirit, but it cannot always shield us from what he shows us there. Only the Christ that the Bible verses reveal can do this.

I encourage you to make a similar commitment to spending time alone with God each day for prayer and meditation. Biblical meditation is a traditional method of solitary prayer. By selecting a particular scripture verse from the gospel reading for the day, or a favourite psalm, or a sentence from a letter from Paul, you can create a safe wall around your heart that will allow you to pay attention.

The little woman was herself a sincere and earnest Christian. She rejoiced beyond measure over the fact that the lines had at last fallen to her in a Christian home. Morning and evening the son Richard, with the family gathered about him, read a few verses from the Bible and led in a heartfelt prayer for guidance and safekeeping. These daily gatherings were like fresh springs of comfort to Miss Stafford’s thirsty soul; she had so long been tossed about the world from hotel to boarding-house that to have dropped by what the world would call an accident, but what she hugged to her heart as a blessed providence, into the very centre of this sweet Christian home, was to her a daily cause for thanksgiving. She looked forward, only her own heart knew how sorrowfully, to the time, steadily approaching, when she must go out from it and find a new resting-place.

In return for their faithful service, they would receive Red Army food rations, which amounted to a generous ladle, twice daily, from a cauldron into which all appropriated food was thrown. The stew boiled twenty-four hours a day, a fatty broth of onions, roosters, rabbits, dead horse, turnips - whatever they happened on in the course of their collecting forays - the Red Army essentially lived off the countryside.

But the words “Remember Lot’s wife,” and the verse that follows, combine to show that the real issue is hesitation as to where one’s heart belongs. Those who longingly look back to the City of Destruction and try to cling to its toys are destroyed with them. Press on, then; invest in heaven’s stock (Matt. 6:19-21); set your sights on the New Jerusalem.

When we determine in our hearts to be thankful—in all circumstances—we open the door to God’s unexpected blessing and provision.

In verse 9 of Genesis 2 the Scripture says that, “the Lord God made to grow.” Man is not toiling, sweating, and striving; that is the curse (Genesis 3:19). Man’s only job was to enjoy. This may upset people, but the means of stewardship is simply, enjoyment. The way to guard our delight in God is delighting in God. A dear friend called me one day and asked, “What is one major evidence that a man is maturing in God?” I blurted out without even thinking, “Daily enjoying sweet fellowship with God.

READ Psalm 79:9–13. 9 Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. 10 Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. 11 May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. 12 Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. 13 Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise. BLOOD CRIES OUT. The psalmist hears the victims’ blood crying out to be avenged (verse 10). The Bible often speaks of injustice “crying out” to God, as did the shed blood of Abel against Cain (Genesis 4:10–11). The psalmist calls for God to pay back the invaders (verse 12). What he did not know was that Christ’s blood would someday be poured out in Jerusalem too, blood that “speaks a better word than the blood of Abel” (Hebrews 12:24). It demands forgiveness rather than retribution for those who believe. Christians too can praise God in the face of mistreatment (verse 13). But in addition they love their enemies and pray for their salvation (Matthew 5:43–48). Prayer: Lord, how can I, who live only by your mercy and grace, withhold the same from anyone else? Thank you for lifting from me the impossible burden of thinking that I know what others deserve who have wronged me. Help me to leave that to you. Amen.

A great command found in Psalms reveals one of King David’s secrets in life. “Rest in the LORD and wait patiently for Him” (Psalm 37:7). The word rest used in this verse means one of two things, depending on the context. One is “to be still.” That would be consistent with our use of the word in the English language. The other definition is rather fascinating, though. It means “to take a leisure walk.” I think automatically of God and Adam walking in the Garden of Eden together in the cool of the day.

I pray for the following graces: to be more aware of how God is near; to trust in God's personal care and love for me. DAY 1 Read Isaiah 43:1-7 ("I have called you by name, you are mine"). Pray slowly over the verses. What words or images move you? Consider: Who is God for me? How does God see me?

there is no powerful living being within the universe who can overcome the influence of time. Many poets have written verses lamenting the influence of time. Many devastations have taken place over the universes due to the influence of time, and no one could check them by any means. Even in our daily life, so many things come and go in which we have no hand, but we have to suffer or tolerate them without remedial measure. That is the result of time.

Prayer is a joy and a privilege, available to all of God’s children. The Lord longs to hear all of our concerns. Any concern that is too small to be turned into a prayer is too insignificant to be made into a burden.

If you desire to increase your understanding of spiritual authority, I encourage you to dig deep into the Book of Ephesians. Look for every verse that includes the phrases “in Christ,” “in Him,” “in the Beloved,” “in the Lord,” “in Whom,” “by Christ,” “from Whom,” “through Christ,” and “with Christ.” Highlight those verses in your Bible and write them out in your journal or on note cards. Study them daily, meditate on them, and pray them over yourself. Ask the Holy Spirit to enlighten your eyes to the truth of God’s Word and to everything Christ has purchased for you.

Surah Al Imran is a treasure trove of wisdom and divine guidance. Its profound verses resonate with believers, offering solace, protection, and blessings. By incorporating the recitation of Surah Al Imran into your daily spiritual practices, you can experience its transformative power and draw closer to the divine.

Finding God in all things. The spirituality of St. Ignatius of Loyola is founded on a simple principle, namely, that God can be found in all things. God is assuredly encountered in a special way in the liturgical proclamation of Scripture and in the celebration of the sacraments. But Ignatius insisted that human experience is also filled with religious significance. Through the practice of a daily examination of consciousness—a review of key moments in one’s day—a person can become adept at recognizing the presence of God in his or her daily encounters and activities. Paul’s bold statement in verse 6 reveals such adeptness. What might look to an outsider as simply the reunion of two friends was, for him, a manifestation of God’s gift of encouragement. The more we are aware of God’s presence in our lives, the more grateful we become—and the more we desire to praise and serve him at every moment and in every circumstance.

Kannada writing is one of the most seasoned and most extravagant scholarly customs in India, tracing all the way back to north of 1,000 years. Known for its significant narrating and graceful profundity, Kannada authors includes a great many sorts, from exemplary stories to contemporary books, verse, and social discourses. Veera Loka Books praises this heritage by offering an organized assortment of works by eminent Kannada writers, furnishing perusers with admittance to immortal stories and current points of view. Tradition of Kannada Writing Kannada authors has delivered a portion of India's best writers and writers, contributing fundamentally to Indian scholarly legacy. Throughout the long term, Kannada creators have investigated subjects of reasoning, otherworldliness, social change, and individual personality. Works from artists like Pampa, Ranna, and Basavanna mirror the early graceful customs and philosophical idea in Kannada, while present day creators like Kuvempu, U. R. Ananthamurthy, and S. L. Bhyrappa bring complex accounts that dig into society, culture, and the human mind. Veera Loka Books: A Center for Kannada Writing Veera Loka Books is committed to advancing Kannada writing by furnishing perusers with admittance to exemplary and contemporary works by acclaimed Kannada writers. From books and brief tales to verse assortments and youngsters' books, Veera Loka Books offers something for each peruser, encouraging a more profound association with the language and culture of Karnataka. Highlighted Kannada Writers Accessible at Veera Loka Books Kuvempu - Known as Karnataka's most memorable Jnanpith awardee, Kuvempu is commended for his verse and books that reflect profound otherworldliness and human qualities. His works, like Malegalalli Madumagalu and Sri Ramayana Darshanam, are immortal works of art that keep on moving perusers across ages. U. R. Ananthamurthy - A focal figure in present day Kannada writing, Ananthamurthy is famous for his striking stories that question social and social standards. His original Samskara, a significant investigate of standing and conventionality, is a fundamental perused for anybody investigating Kannada writing. S. L. Bhyrappa - Known for his point by point, philosophical narrating, Bhyrappa's books frequently tackle topics of custom, history, and existential inquiries. Works like Parva and Saartha grandstand his scholarly profundity and sharp perceptions of society. Poornachandra Tejaswi - As the child of Kuvempu, Tejaswi cut his own specialty in Kannada writing with works that feature provincial life, nature, and human connections. His books like Karvalo offer a one of a kind viewpoint on life in Karnataka. Vaidehi - A main female voice in Kannada writing, Vaidehi's accounts are praised for their responsiveness, particularly in portraying ladies' encounters. Her works point out the subtleties of daily existence and social issues, making them interesting and powerful. Why Pick Veera Loka Books? Veera Loka Books is in excess of a book shop - it's a stage to encounter the best of Kannada writing. By offering works from observed Kannada writers, Veera Loka Books assists perusers with interfacing with their social roots, find novel thoughts, and appreciate enthralling stories. Whether you're a long lasting peruser or new to Kannada writing, Veera Loka Books gives the ideal choice to begin or develop your excursion into this lively scholarly custom. Investigate the huge universe of Kannada writing with Veera Loka Books and drench yourself in stories that mirror the essence of Karnataka.

Lord, I want to live according to your Word—“your ways,” “your truth” (verses 4–5)—rather than by what will make me popular and powerful. Give me the desire and integrity to live like this. And because this will make me vulnerable, protect me from those who would take the opportunity to harm me. Amen.

THE BEAUTY OF GOD. Is there certain music that gives you deep joy? Is there a view or landscape that does the same? If someone says, “What is the use of that?” you answer that the music or landscape is not a means to some other end but profoundly satisfying in itself. David’s supreme priority is “to gaze on the beauty of the Lord” (verse 4). “Gazing” is not a one-time glimpse but a steady, sustained focus. It is not petitionary prayer but praising, admiring, and enjoying God just for who he is. David finds God beautiful, not just useful for attaining goods. To sense God’s beauty in the heart is to have such pleasure in him that you rest content. Prayer:

Nothing stings so sharply as injustice, and nothing should; so these verses are not simply vindictive, but put into words the protest of any healthy conscience at the wrongs of the present order, and the conviction that a day of judgment is a moral necessity.”20 Christians should also cry to God day and night against injustice (Luke 18:7). Prayer:

When we are being slandered, opposed, or criticized unfairly, we should say to our own soul, “The Lord is my salvation,” (verse 3) not the opinions of others.

A capable wife who can find?” Really? This question in Proverbs 31:10 is snarky! Yet this is the nature of Proverbs: Its insights can be acidic, comforting, funny, scary. Proverbs captures some of the same qualities that catch our attention in quips on our T-shirts: “What goes around comes around.” “If you’re too open-minded, your brains will fall out.” People have always favored edgy, clever, pithy sayings—even if they’re a little mean. So we understand this about the style of Proverbs, set it aside, and look to see if something more important is being said. It is. The author describes not simply the virtues of a capable wife but the characteristics of wisdom itself. Verse 26 says that the wife “opens her mouth with wisdom.” In verse 27, translated as “she looks well to the ways of her household,” that first Hebrew phrase (“she looks well to”) is pronounced sophia (tzo-fi-ya). Sophia is the Greek word for wisdom. It’s probably an intentional pun. Wisdom is “in the house,” so to speak! And what does wisdom do? It “does not eat the bread of idleness.” Wisdom is not passive but attentive and active. Now the many tasks that lead up to verses 26 and 27 are put into context: The wise one goes to work, acts with savvy and kindness, takes responsibility, dispenses justice and mercy, serves and honors those around her. Wisdom is not something to be possessed as an achievement or an academic exercise: It is meant to be lived. There’s our message. Not that we are never to reflect or contemplate or spend time listening to and learning from God; but when we have learned something, that’s just the beginning. The learning becomes real when we act upon it. We grow wise as we apply God’s word in our daily decisions. We can’t leave wisdom sitting in the corner.

November 1 “Faithful is he that calleth you, who also will do it.” 1 Thessalonians 5:24 WHAT will he do? He will sanctify us wholly. See the previous verse. He will carry on the work of purification till we are perfect in every part. He will preserve our “whole spirit, and soul, and body, blameless unto the coming of our Lord Jesus Christ.” He will not allow us to fall from grace, nor come under the dominion of sin. What great favours are these! Well may we adore the giver of such unspeakable gifts. Who will do this? The Lord who has called us out of darkness into his marvellous light, out of death in sin into eternal life in Christ Jesus. Only he can do this: such perfection and preservation can only come from the God of all grace. Why will he do it? Because he is “faithful,” – faithful to his own promise which is pledged to save the believer; faithful to his Son, whose reward it is that his people shall be presented to him faultless; faithful to the work which he has commenced in us by our effectual calling. It is not their own faithfulness, but the Lord’s own faithfulness, on which the saints rely. Come, my soul, here is a grand feast to begin a dull month with. There may be fogs without, but there should be sunshine within.

September 6 “Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.” Psalm 27:14 WAIT! Wait! Let your waiting be on the Lord! He is worth waiting for. He never disappoints the waiting soul. While waiting keep up your spirits. Expect a great deliverance, and be ready to praise God for it. The promise which should cheer you is in the middle of the verse: “He shall strengthen thine heart.” This goes at once to the place where you need help. If the heart be sound, all the rest of the system will work well. The heart wants calming and cheering; and both of these will come if it be strengthened. A forceful heart rests and rejoices, and throbs force into the whole man. No one else can get at that secret urn of life, the heart, so as to pour strength into it. He alone who made it can make it strong. God is full of strength, and, therefore, he can impart it to those who need it. Oh, be brave; for the Lord will impart his strength to you, and you shall be calm in tempest, and glad in sorrow. He who penned these lines can write as David did: “Wait, I say, on the Lord.” I do, indeed, say it. I know by long and deep experience that it is good for me to wait upon the Lord.

September 30 “Open thy mouth wide, and I will fill it.” Psalm 81:10 WHAT an encouragement to pray! Our human notions would lead us to ask small things because our deservings are so small; but the Lord would have us request great blessings. Prayer should be as simple a matter as the opening of the mouth; it should be a natural, unconstrained utterance. When a man is earnest he opens his mouth wide, and our text urges us to be fervent in our supplications. Yet it also means that we may make bold with God, and ask many and large blessings at his hands. Read the whole verse, and see the argument: “I am Jehovah, thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.” Because the Lord has given us so much he invites us to ask for more, yea, to expect more. See how the little birds in their nests seem to be all mouth when the mother comes to feed them. Let it be the same with us. Let us take in grace at every door. Let us drink it in as a sponge sucks up the water in which it lies. God is ready to fill us if we are only ready to be filled. Let our needs make us open our mouths; let our faintness cause us to open our mouths and pant; yea, let our alarm make us open our mouths with a child’s cry. The opened mouth shall be filled by the Lord himself. So be it unto us this day.

Hebrews 4:12–16 Guilt is part of the human condition in this broken world. And once you become a Christian, you don’t stop sinning, so you need to deal with the guilt that comes from your continuing struggle with sin. Hebrews 4:12–16 gives a clear picture of how Jesus has freed us from our guilt. These verses are both sobering and encouraging. We will give an account one day because we are accountable, and there is a standard. God is the one before whom we are accountable, and our lives will be compared against his perfect character. This is why we feel guilty, because deep down we know we are guilty. What can free us from our guilt? God himself frees us. He sent his one and only Son, Jesus, to die a terrible and undeserved death for us. Jesus is our Great High Priest who offered himself and became the sacrifice for our sins. The answer to our guilt is found in his life, death, and resurrection. “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). Jesus came and died in our place. He was our substitute. Because he was without sin, he was able to pay the penalty for our sins. His death for us means we can be free from guilt and reconciled to God. Jesus’ death is the only real answer to our guilt. Timothy S. Lane

DAY 7 Thinking about My Purpose POINT TO PONDER: It’s all for him. VERSE TO REMEMBER: “For everything comes from God alone. Everything lives by his power, and everything is for his glory.” ROMANS 11:36 (LB) QUESTION TO CONSIDER: Where in my daily routine can I become more aware of God’s glory?

This particular psalm praises God because he guarantees justice. He cares for the poor, hungry, prisoner, physically impaired, soul weary, immigrant, and single parent (verses 7–9). He cared so much he became a helpless baby born to poor parents. Praise the Lord!

When you don’t know your Bible well, you will tend to use it as an isolated collection of wisdom statements for daily living, and you will tend to look for the verse that best seems to fit the situation you are discussing. This method completely misses the genius of the Bible’s grand redemptive themes that form the basis of the hope and courage of the brand-new way of living to which God has called us.

13 The carpenter stretcheth out his rule; he marketh it [the idol he is making] out with a line; he fitteth it with planes, and he marketh it out with the compass [your craftsmen exercise great care and skill in manufacturing your idols], and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house [your craftsmen put great care into making your idols; implication: if you were as careful worshipping God as you are in making idols . . .]. 14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth [cultivates and grows] for himself among the trees of the forest: he planteth an ash [tree], and the rain doth nourish it. 15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it [you use most of the tree’s wood for normal daily needs; how can you possibly turn around and worship wood from the same tree in the form of idols!]; he maketh it a graven image, and falleth down thereto. 16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire [normal uses]: 17 And the residue thereof [with the rest of the tree] he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver [save] me; for thou art my god [Isaiah is saying how utterly ridiculous it is to assign part of a tree to have powers over yourselves]. 18 They [idol worshipers; see 45:20] have not known [German: know nothing] nor understood [German: understand nothing]: for he hath shut their eyes [German: they are blind], that they cannot see [are spiritually blind]; and their hearts, that they cannot understand [they are as blind and unfeeling, insensitive, as the idols they make and worship]. 19 And none considereth in his heart [if idol worshipers would just stop and think], neither is there knowledge nor understanding [they don’t have enough common sense] to say, I have burned part of it [the tree spoken of in verse 44] in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination [is it reasonable to make the leftover portion into an abominable idol]? shall I fall down to the stock of a tree [is it rational to worship a chunk of wood]? 20 He [the idol worshiper] feedeth on ashes [German: takes pleasure in ashes, perhaps referring to ashes left over from some forms of idol worship]: a [German: his own] deceived heart hath turned him aside [German: leads him astray], that he cannot deliver [save] his soul, nor say [wake up and think], Is there not a lie in my right hand [covenant hand—am I not making covenants with false gods]? 21 ¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee [the exact opposite of idol worshipers who form their gods]; thou art my servant: O Israel, thou shalt not be forgotten of me.

Does God expect us to be holy? In Leviticus 11:44, 45, God says “consecrate yourselves, and you shall be holy; for I am holy.” In all of this, God is teaching His people to live antithetically. That is, He is using these clean and unclean distinctions to separate Israel from other idolatrous nations who have no such restrictions, and He is illustrating by these prescriptions that His people must learn to live His way. Through dietary laws and rituals, God is teaching them the reality of living His way in everything. They are being taught to obey God in every seemingly mundane area of life, so as to learn how crucial obedience is. Sacrifices, rituals, diet, and even clothing and cooking are all carefully ordered by God to teach them that they are to live differently from everyone else. This is to be an external illustration for the separation from sin in their hearts. Because the Lord is their God, they are to be utterly distinct. In v. 44, for the first time the statement “I am the LORD your God” is made as a reason for the required separation and holiness. After this verse, that phrase is mentioned about 50 more times in this book alone, along with the equally instructive claim, “I am holy.” Because God is holy and is their God, the people are to be holy in outward ceremonial behavior as an external expression of the greater necessity of heart holiness. The connection between ceremonial holiness carries over into personal holiness. The only motivation given for all these laws is to learn to be holy because God is holy. The holiness theme is central to Leviticus (see 10:3; 19:2; 20:7, 26; 21:6–8).

The actor’s life offers, on a daily basis, the simulacrum of love; a mask can be satisfied, or at least consoled, by the echo of what it seeks.

No Excuses And the Angel of the Lord appeared to him and said to him, The Lord is with you, you mighty man of [fearless] courage. JUDGES 6:12 In the book of Judges, God decided to work through a man named Gideon to deliver the Israelites from captivity. But when the angel came to call Gideon, Gideon began rehearsing a list of his inabilities, including reasons why he thought he could not do what God was calling him to do. In Judges 6:14 God says, “Have I not sent you?” In other words, “Would I ask you to do something I haven’t equipped you to do?” And again, in the next verse, Gideon responds with excuses—I’m too poor, too small, too weak. Because words have power, Gideon believed what he said about himself more than the encouraging words of the Lord. Stop thinking of excuses or things to complain about—It’s too hard; I’ve never done this before; this isn’t what I had planned; I don’t know how; I’m too old/young; I don’t feel like it; I’m afraid—and start doing what God is telling you to do. Power Thought: I can do whatever God asks me to do—no excuses—because He is with me.

Slow Is Good Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry. For man’s anger does not promote the righteousness God [wishes and requires]. JAMES 1:19–20 In these verses, God is telling us to listen more than we talk. Think about it: If God wanted us to be quick to speak and slow to listen, He would have created us with two mouths and only one ear! God is also telling us not to easily get offended or angry. If you have a quick, bad temper, start listening more and talking less. Slow is good. Read everything you can get your hands on about managing anger. Repeat over and over in your mind: I am quick to listen and slow to speak, slow to anger, and quick to forgive. Trust God to help you manage the feelings of anger. It is vitally necessary for you to be able to control this emotion if you want to enjoy the life God has in mind for you. Power Thought: I am quick to listen and slow to speak, slow to anger and quick to forgive.

he removes our objective guilt so it can’t bring us into punishment (verse 5), and he removes our subjective shame so we don’t remain in inner anguish

In all this passage there is a treasury of golden lessons. Let us seek to use them in our daily life. Let us not only read them, but turn them to practical account. Let us watch and pray against worry, and an over-anxious spirit. It deeply concerns our happiness. Half our miseries are caused by imagining things that we think are coming upon us. Half the things that we expect to come upon us, never come at all. Where is our faith? Where is our confidence in our Savior's words? We may well take shame to ourselves, when we read these verses, and then look into our hearts. But this we may be sure of, that David's words are true, "I have been young, and now am old, yet I have not seen the righteous forsaken, nor his children begging for bread." (Psalm 37:25.)

From the beginning of his time until the end, Bonhoeffer maintained the daily discipline of scriptural meditation and prayer he had been practicing for more than a decade. Each morning he meditated for at least half an hour on a verse of Scripture. And he interceded for his friends and relatives, and for his brothers in the Confessing Church who were on the front lines or in concentration camps.

But there is more to this accounting miracle. We read in verse 21, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” In other words, he who knew no sin, the Lord Jesus Christ, was made sin, meaning not a sinner or a sin offering, but a sin-bearer for us. Jesus was intrinsically and extrinsically impeccable. Yet in God’s perfect plan of salvation, our sin was imputed to him, put into his account.

You probably know the following verse well, but read it aloud as though you were hearing it for the first time. “Your word is a lamp to my feet and a light to my path” (v. 105). What lessons can we learn from that statement? The world is dark. It is in a constant state of moral and intellectual darkness. We have more education today and less wisdom. People make foolish decisions. The world is also dark spiritually. Satan has numbed people’s minds. They don’t want to see the light of the glory of God in Jesus Christ. The way is definite. How do we make it through this dark world? God has marked out a definite path for each one of us, and we don’t have to be afraid of where it leads. It is a path of life, blessing, and righteousness. Our walk is deliberate. As we take each step, we see more of what God has for us. Sometimes I would like to have a spotlight that shines for miles down the road. But God says, “You’re going to learn to walk by faith. You’re going to learn to walk by patience, by My promise.” The Word is dependable. That lamp of the Word will not go out, and it will not lead us astray. When you read your Bible and let its truth shine on your path, God will show you what He wants you to do.

We were now receiving daily very accurate weather reports from the Bracknell Weather Centre in the UK. These gave us the most advanced precision forecast available anywhere in the world. The meteorologists were able to determine wind strengths to within five knots accuracy at every thousand feet of altitude. Our lives would depend on these forecasts back up the mountain. Each morning, the entire team would crowd eagerly around the laptop to see what the skies were bringing--but it did not look good. Those early signs of the monsoon arriving in the Himalayas, the time when the strong winds over Everest’s summit begin to rise, didn’t seem to be coming. All we could do was wait. Our tents were very much now home to us at base camp. We had all our letters and little reminders from our families. I had a seashell I had taken from a beach on the Isle of Wight, in which Shara had written my favorite verse--one I had depended on so much through the military. “Be sure of this, that I am with you always, even unto the end of the earth.” Matthew 28:20. I reread it every night at base camp before I went to sleep. There was no shame in needing any help up here.

Training is an active, dynamic process lived out daily in all areas of life- not a rote exercise in memorizing verses and going to church every week.

DAY 25: What specific instructions did Paul give Timothy that would apply to a young person? A young person seeking to live as a disciple of Jesus Christ can find essential guidelines in 4:12–16, where Paul listed five areas (verse 12) in which Timothy was to be an example to the church: 1. In “word” or speech—see also Matthew 12:34–37; Ephesians 4:25, 29, 31. 2. In “conduct” or righteous living—see also Titus 2:10; 1 Peter 1:15; 2:12; 3:16. 3. In “love” or self-sacrificial service for others—see also John 15:13. 4. In “faith” or faithfulness or commitment, not belief—see also 1 Corinthians 4:2. 5. In “purity” and particularly sexual purity—see also 4:2. The verses that follow hold several other building blocks to a life of discipleship: 1. Timothy was to be involved in the public reading, study, and application of Scripture (v. 13). 2. Timothy was to diligently use his spiritual gift that others had confirmed and affirmed in a public way (v. 14). 3. Timothy was to be committed to a process of progress in his walk with Christ (v. 15). 4. Timothy was to “take heed” to pay careful attention to “yourself and to the doctrine” (v. 16). The priorities of a godly leader should be summed up in Timothy’s personal holiness and public teaching. All of Paul’s exhortations in vv. 6–16 fit into one or the other of those two categories. By careful attention to his own godly life and faithful preaching of the Word, Timothy would continue to be the human instrument God would use to bring the gospel and to save some who heard him. Though salvation is God’s work, it is His pleasure to do it through human instruments.

Father In the Name of Jesus, I thank you that this is the confidence that I have in you that if I ask anything according to your will you hear me and if you hear me then I know I have the petitions I have desired of you. Father I thank you that no weapon that is formed against me prospers and I condemn every tongue that will rise against me in judgment for this is my heritage as a child of God and my righteousness is of you. Father I thank you that I am the righteousness of God in Christ Jesus. Today I receive anew the abundance of your grace and your gift of righteousness by which I am destined to reign in this life. Today I receive afresh the spirit of wisdom and revelation in the knowledge of you Jesus – In Jesus

Don’t give any attention to your adverse circumstances that may be “howling” right now instead choose to focus on Jesus and His finished work and your circumstances will change!

Prayer For Today:   Father In the Name of Jesus, I thank you that the power of life and death is in my tongue. Today I choose to speak life only. I thank you that the weapons of my warfare are not carnal but mighty through God for the pulling down of strongholds, casting down imaginations and every high thing that exalts itself above the knowledge of God. So mountain (Insert the name of the mountain here) I command you in the Name of Jesus be plucked up by the roots and cast into the sea. Father I thank you that because of the finished work of Jesus on the cross I have a confident expectation of good today and every day. Father I thank you that I am the righteousness of God in Christ Jesus. Today I receive anew the abundance of your grace and your gift of righteousness by which I am destined to reign in this life. Today I receive afresh the spirit of wisdom and revelation in the knowledge of you Jesus – In Jesus Name – Amen!

Prayer For Today:   Father In the Name of Jesus, I thank you that every time I pray in faith believing you hear and you answer straight away. I thank you for manifestation of answered prayers. I thank you for causing there to be a roadway in every wilderness of my life and causing there to rivers in every desert of my life. So mountain (Insert the name of the mountain here) I command you in the Name of Jesus be plucked up by the roots and cast into the sea. Father I thank you that I am the righteousness of God in Christ Jesus. Today I receive anew the abundance of your grace and your gift of righteousness by which I am destined to reign in this life. Today I receive afresh the spirit of wisdom and revelation in the knowledge of you Jesus – In Jesus Name – Amen!

Sunday, January 25 God ’s Word Accomplishes His Purposes “As the rain and the snow come down from heaven, and do not return. . . without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” ISAIAH 55:10-11 NIV Farmers and ranchers settled this country, especially in the move to the West. Many immigrants came into the country looking for land, which was plentiful here. With a general population shift to the cities where people can find jobs, farming and ranching isn’t as prominent. For many the experience of planting a field with seed, waiting on God to send the rain at the right times, giving the plants the moisture they need to bud and flourish, and seeing the crop through harvest is only something they read about. The Lord uses this analogy to describe what happens when God’s Word goes out in a sermon, in verses memorized, or in the written word. God promises that when His Word is planted in someone, it doesn’t go to waste. It may take a long time to see it take root and grow and be harvested, but it will. For it will not return to God until it has achieved the purpose for which He sent it. So moms of wayward children, take heart. God is still working. Father, thank You for the promises of Your Word that we can hang on to when life gets hard.

•    Be an intentional blessing to someone. Devote yourself to caring for others. Even when your own needs begin to dominate your attention, set aside time daily to tune in to others. Pray for their specific needs and speak blessings to those you encounter each day. Make them glad they met you.     •    Seek joy. Each morning ask yourself, “Where will the joy be today?” and then look for it. Look high and low—in misty sunbeams, your favorite poem, the kind eyes of your caretaker, dew-touched spiderwebs, fluffy white clouds scuttling by, even extra butterflies summoned by heaven just to make you smile.     •    Prepare love notes. When energy permits, write, videotape, or audiotape little messages of encouragement to children, grandchildren, and friends for special occasions in their future. Reminders of your love when you won’t be there to tell them yourself. Enlist the help of a friend or family member to present your messages at the right time, labeled, “For my granddaughter on her wedding day,” “For my beloved friend’s sixty-fifth birthday,” or “For my dear son and daughter-in-law on their golden anniversary.”     •    Pass on your faith. Purchase a supply of Bibles and in the front flap of each one, write a personal dedication to the child or grandchild, friend, or neighbor you intend to give it to. Choose a specific book of the Bible (the Gospels are a great place to start) and read several chapters daily, writing comments in the margin of how this verse impacted your life or what that verse means to you. Include personal notes or prayers for the recipient related to highlighted scriptures. Your words will become a precious keepsake of faith for generations to come. (*Helpful hint: A Bible with this idea in mind might make a thoughtful gift for a loved one standing at the threshold of eternity. Not only will it immerse the person in the comforting balm of scripture, but it will give him or her a very worthwhile project that will long benefit those he or she loves.)     •    Make love your legacy. Emily Dickinson said, “Unable are the loved to die. For love is immortality.” Ask yourself, “What will people remember most about me?” Meditate on John 15:12: “Love each other as I have loved you” (NIV). Tape it beside your bed so it’s the last thing you see at night and the first thing you see in the morning.     •    “Remember that God loves you and will see you through it.

Pray all verses of Psalm 145 once each day for a week.

Faith in God will bring about manifestations from the unseen world to the seen!

Remember and Share - The Bible app was far less engaging as a desktop website. The mobile interface increased accessibility and usage by providing frequent triggers. - The Bible app increases users' ability to take action by front-loading interesting content and providing an alternative audio version. - By separating the verses into small chunks, users find the Bible easier to read on a daily basis. Not knowing what the next verse will be adds a variable reward. - Every annotation, bookmark and highlight stores data (and value) in the app, further committing users.

God’s love is demonstrated in that whilst we were yet sinners Christ died for us (Romans 5:7-8).

The way to come to the place where you can simply believe and know beyond a shadow of a doubt that you can depend on God’s Word and that God will not fail you is to spend time every day speaking His Word to yourself.

In verse 12 Paul makes the general point that God judges people by what they know, not by what they do not know Hence: "All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law" (2:12). Jesus had similarly tied human responsibility to human privilege: the more we know, the more severely we are held accountable (Matt. 11:20-24).

As John Stott writes: Expository preaching is a most exacting discipline. Perhaps that is why it is so rare. Only those will undertake it who are prepared to follow the example of the apostles and say, “It is not right that we should give up preaching the Word of God to serve tables. . . . We will devote ourselves to prayer and to the ministry of the Word” (Acts 6:2, 4). The systematic preaching of the Word is impossible without the systematic study of it. It will not be enough to skim through a few verses in daily Bible reading, nor to study a passage only when we have to preach from it. No. We must daily soak ourselves in the Scriptures. We must not just study, as through a microscope, the linguistic minutiae of a few verses, but take our telescope and scan the wide expanses of God’s Word, assimilating its grand theme of divine sovereignty in the redemption of mankind. “It is blessed,” wrote C. H. Spurgeon, “to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your spirit is flavoured with the words of the Lord, so that your blood is Bibline and the very essence of the Bible flows from you.”6 The

Waking up every cold morning is always a problem especially now it's raining daily but I thank God for Proverbs 24:33 which says "...A little sleep, a little slumber, a little folding of the hands to rest, then poverty will come as a robber and your want like an armed man" Whenever I think of that verse, no matter how sweet the sleep is or how cold the morning is, I always stand up on my feet to get set for work

THE ELOQUENCE OF BROKENNESS. What is the broken and contrite heart God wants so much (verse 17)? It is a heart that knows how little it deserves yet how much it has received. To know only the first truth is to be self-loathing, to know only the second is to be self-satisfied—and both kinds of hearts will be self-absorbed. David is talking instead about hearts broken by costly, free grace—knowing both how lost and how loved we are. This gets us out of ourselves, freeing us from the need to be constantly looking at ourselves. When our lips are opened, we do not speak of ourselves but of God’s praise (verse 15). Prayer: Lord, create in me true brokenness—not the counterfeit ones of discouragement, bitterness, or despair. Let me know liberation from always needing to defend myself, always standing on my dignity, always smarting because I’ve been snubbed. Give me the quiet peace of a broken spirit. Amen.

sanctifying our ordinary everyday actions, making our daily prose into heroic verse.”4

Trust the Lord Even before Trusting Oneself (03 March)     Bible Passage: Proverbs 3:5-8   "Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil. It shall be health to thy navel, and marrow to thy bones."   ------------------------------------------------ John 3:16 says, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."  When the Apostle John wrote the above verse, he used a Greek word that means much more than what many people might think.  It is easy to read his words and conclude that a person will be saved if he or she simply believes that Jesus once existed or even that He still exists.  But that is not correct.  The Greek word that he used for "believeth" actually means to commit to and to trust in the object of one's belief.  So "believeth" does mean to believe that Jesus once existed and that He still exists.  But it also means to commit oneself to Him and to trust in Him.