Wyse Quotes

We've searched our database for all the quotes and captions related to Wyse. Here they are! All 36 of them:

A good friend is a connection to life - a tie to the past, a road to the future, the key to sanity in a totally insane world.
Lois Wyse
Men are taught to apologize for their weaknesses, women for their strengths.
Lois Wyse
So, if you have a grandma, thank the good Lord above, and give your grandmamma hugs and kisses, for grandmothers are to love.
Lois Wyse
Men are taught to apologize for their weaknesses, women for their strengths.          —Lois Wyse, author and columnist
Valerie Young (The Secret Thoughts of Successful Women: And Men: Why Capable People Suffer from Impostor Syndrome and How to Thrive In Spite of It)
Don't worry whether or not I am now happy. Today is only chapter one, we have yet to write a book.
Lois Wyse
Don't get so involved in the duties of your life and your children that you forget the pleasure. Remember why you had children.
Lois Wyse
Grandchildren are the dots that connect the lines from generation to generation.
Lois Wyse
But Annabel was surprised at how much the sight of her in Lord le Wyse’s arms, then hanging on to him as he helped her down the steps, had made her want to slap Beatrice silly.
Melanie Dickerson (The Merchant's Daughter (Hagenheim #2))
What would she say to Lord le Wyse? I love you? I’ve wanted to kiss you for weeks? She almost laughed. Obviously she was hysterical.
Melanie Dickerson (The Merchant's Daughter (Hagenheim #2))
While motherhood may indeed require a woman who says 'yes', grandmotherhood does not.
Lois Wyse
These invitations were couched in Chesterfield terms: Mr. Wyse said that he had met a mutual friend just now who had informed him that you were in residence, and had encouraged him to hope that you might give him the pleasure of your company, etc. This was alluring diction: it presented the image of Mr. Wyse stepping briskly home again, quite heartened up by this chance encounter, and no longer the prey to melancholy at the thought that you might not give him the joy.
E.F. Benson (Complete Mapp & Lucia)
O God, don’t let them hurt Lord le Wyse. Help me, God. I have to save him. Why? the voice in her head asked. Why do you have to save him? The voice answered itself. Because you love him. I do! O God, I do love him. She’d loved him for a long time, and she suddenly wanted to tell him so, more than anything. But first she had to get to him before anyone else — before it was too late.
Melanie Dickerson (The Merchant's Daughter (Hagenheim #2))
So many television marriages - that playing out of lives against a background of the tube. Instead of two lives filing the room, There are their two lives and the eleven o'clock news with Constant commercial interruption. Instead of what you say and what I say. You don't laugh with me; I don't laugh with you. All the wit comes pouring out of the tube. And we laugh at it together. The more we avoid talking the more passive the relationship becomes. Television permits us to walk through life with minor speaking parts. And the more we fail to speak, the more difficult speaking becomes
Lois Wyse (Lovetalk: How to say what you mean to someone you love)
The newspapers in Bogotá, all closely tied to the party in power, the Liberals, took little notice of Wyse’s presence in the capital. That the visit was one of the utmost importance to the future of Colombia, that Wyse was there in fact to settle the basic contract to build a Panama canal, a contract that could mean a world of difference to Colombia for centuries to come, or more immediately help solve the country’s dire financial troubles, was in no way suggested.
David McCullough (The Path Between the Seas)
It warms my heart,” Ana began, “that Caleb has found his match. Not only do you care for my son, you are filled with love for each of us. Please know that love is returned in full, Ruby. You are a Fisher in all but name, and Caleb will tend to that part in time. I would call you dochter, if you would allow it.
Amos Wyse (A Harvest of Brides: The Fishers (An Amish Life #3))
Lucid Motors was started under the name Atieva (which stood for “advanced technologies in electric vehicle applications” and was pronounced “ah-tee-va”) in Mountain View in 2008 (or December 31, 2007, to be precise) by Bernard Tse, who was a vice president at Tesla before it launched the Roadster. Hong Kong–born Tse had studied engineering at the University of Illinois, where he met his wife, Grace. In the early 1980s, the couple had started a computer manufacturing company called Wyse, which at its peak in the early 1990s registered sales of more than $480 million a year. Tse joined Tesla’s board of directors in 2003 at the request of his close friend Martin Eberhard, the company’s original CEO, who sought Tse’s expertise in engineering, manufacturing, and supply chain. Tse would eventually step off the board to lead a division called the Tesla Energy Group. The group planned to make electric power trains for other manufacturers, who needed them for their electric car programs. Tse, who didn’t respond to my requests to be interviewed, left Tesla around the time of Eberhard’s departure and decided to start Atieva, his own electric car company. Atieva’s plan was to start by focusing on the power train, with the aim of eventually producing a car. The company pitched itself to investors as a power train supplier and won deals to power some city buses in China, through which it could further develop and improve its technology. Within a few years, the company had raised about $40 million, much of it from the Silicon Valley–based venture capital firm Venrock, and employed thirty people, mostly power train engineers, in the United States, as well as the same number of factory workers in Asia. By 2014, it was ready to start work on a sedan, which it planned to sell in the United States and China. That year, it raised about $200 million from Chinese investors, according to sources close to the company.
Hamish McKenzie (Insane Mode: How Elon Musk's Tesla Sparked an Electric Revolution to End the Age of Oil)
The seven official founders were as follows: •  Michael Cusack from Carron, County Clare, a teacher •  Maurice Davin from Carrick-on-Suir, County Tipperary, a farmer •  John Wyse Power, a journalist, editor of the Leinster Leader and an ‘associate of the extreme section of Irish Nationalism’ •  James K. Bracken, a building contractor and a monumental mason from Templemore, County Tipperary, who was a prominent member of the Irish Republican Brotherhood •  Joseph P. O’Ryan, who was born in Carrick-on-Suir and practised as a solicitor in Callan and Thurles •  John McKay, a Belfast man then working as a journalist with the Cork Examiner •  District Inspector St George McCarthy, who was born in Bansha, County Tipperary and who was a member of the Royal Irish Constabulary stationed at Templemore THE UNOFFICIAL LIST As well as the official founders a number of other people are reputed to have been present at the meeting. They include Frank Moloney from Nenagh, William Foley from Carrick-on-Suir and Thurles residents T.K. Dwyer, Charles Culhane, William Delahunty, John Butler and Michael Cantwell. There is a strong Kilkenny tradition that Henry Joseph Meagher, father of the famous Lory, Jack Hoyne, who played on Kilkenny’s first All-Ireland winning side in 1904, and a third Tullaroan man, Ned Teehan, also attended the foundation meeting
Seamus J. King (The Little Book of Hurling)
Money is of no sect; and this truth it was which laid the first seeds of Catholic emancipation.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
A good friend is a connection to life - a tie to the past, a road to the future, the key to sanity in a totally insane world. ~Lois Wyse~
Jeneveir Evans (Ghost (Angel's Rebellion MC #6))
There is not, I believe, in the history of this or of the neighbouring countries, an instance of more extensive and perfect organization than the late Catholic Association. Its ramifications were as minute, as general, as connected, as the most complicated portion of the muscular system. In this country, the more prominent results, the more obvious actions only, of the body were conspicuous. An election of Waterford or of Clare alone, evinced to the English people the existence of such a power; but they were for the greater part as ignorant of the principle and process of the movement, as the spectator who gazes on a steam-vessel from shore without inquiring into the properties or power of steam. It was only when the effect of these powerful impulses began to be felt by the entire community, that every class at last awoke to their causes, and commenced comparing them with their effects. But as usual in such abrupt investigations, men judged only after preconceived opinions. They squared every thing to their own creed.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
The moral force of patient and unceasing effort in a just cause, confiding fully in the God of justice and its own might, has been adequately proved: the certainty of final triumph, when truth and reason are the combatants, is placed beyond a doubt: and if this great lesson, and no other, had been taught by the late struggle, it would have been well worth all the sacrifice and delay.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
In order to be free, there is one thing necessary, and only one— strongly, deeply, and perseveringly, to will it.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
Bagpipes is a gey droll kind o' utensil; ye canna jist begin to play them the wye ye can a melodeon; they hae to be taken aside and argued wi', and half-throttled afore they'll dae onything wyse-like. They're awfu dour things, but they never hairmed onybody that never hairmed them. See, yonder's a chap that's got his pipes fine and tame noo; he's gaun on the platform to play something."' The piper in question went on the platform and proceeded remorselessly to play a pibroch. Two very fat judges in kilts and a third in tartan knickerbockers sat on chairs beside the platform and took notes on sheets of paper as the pibroch unwound itself. "What are they chaps daein'?" asked Duffy. "They're judgin'" says Erchie. "I've seen Heilan' games afore. A' the prizes for bagpipe playin' gangs by points - ten points for the natest kilt; ten points for the richt wye o' cockin' yer bonnet; five points for no' gaun aff a'e tune on to anither; five points for the best pair o' leg for the kilt; five points for yer name bein' Campbell and the judges kennin' yer faither - thats the judges addin' up the points and wishin' they kent the tune he's playin'.
Neil Munro (Erchie, My Droll Friend)
As was usual in Tilling, the presence of the Wyses curbed the tongued and improved the manner of those around them...A silence generally fell on the company after Mr. Wyse had finished speaking, his language was so fine, so Augustan that it seemed a pity to defile its memory with effusions in the sugar tongue.
Tom Holt (Lucia Triumphant (Lucia, #8))
The beneficent intentions • The first four years of William's reign, during which he governed in his own sense, and with great judgment and levity, was a period of real prosperity for Ireland. The doctrines of Doctor (expelled the council) had yielded for a time to the liberal and Christian philosophy of the Bishop of Kildare and Dr. Synge.—(Curry's Review, v. ii. p. 205.) It was true, indeed, that within two months after the treaty of Limerick, William, compelled it is to be hoped by his necessities (though this is a humiliating apology for a hero), had assented to the English bill, imposing a variety of oaths in direct violation of the 9th of these articles; but this iniquitous enactment had little influence on of the sovereign were, in execution, converted into curses, or intercepted by the personal and party policy, the blighting atmosphere of Irish Protestantism, through which they had to pass.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
Public opinion in Ireland, and public opinion in England, are not to be measured by the same standard. In England it is, like its civilization, the slow but robust growth of many centuries; it has risen out of the cool study of great political and commercial questions, out of the slow comparison of their principles with their exemplifications in existing government, out of a tranquil and persevering observation of the influence of both on all classes of society in the neighbouring countries, particularly in France and America, and a keen and often an involuntary application of the common-sense conclusions drawn from such comparison to their own. In Ireland every thing is partial, every thing is momentary, every thing is impulse; there is no standard, or the standard changes every day. Upon the great middle layer of English society no question falls without leaving its lasting impression.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
The Irish mind, like the waters of the Mediterranean, is easily roused and easily calmed; the English, like those of the Atlantic, requires something more than a passing gust of agitation to rouse it from the abyss wherein it had reposed.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
To excite has never been difficult, but to keep the steam up to its original pressure, without risking an explosion on the one side, and on the other avoiding that tendency to relapse into former coolness, incidental to natures so singularly excitable,—has been indeed a problem, which in almost every instance of Irish politics has eluded the intellect and defied the exertion of the most zealous and sagacious patriots.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
This was the principle of their struggle in 1793. If the victory was not fully achieved, the fault lay with themselves. Fatal circumstances, and the old feuds still raging "sub cine doles," even in the improved state of their body, did more against them than any steady system of opposition which they met with in either house of parliament.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
After a series of sacrifices of the national honour, after a total surrender of the national independence,* the only re ruin of the woollen manufacture, and imposed with all its violations of the trial by jury, &c. by the English parliament on Ireland.—
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
but the eloquence of the demagogue came mended from the tongue of the ecclesiastic,
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
But thus it was: the best measures, in the diseased state of Irish politics, very often became the worst; whatever was poured into that poisoned chalice soured instantly into poison. The Catholic reasoned naturally if not justly; he could not conceive it possible, that the same men who were so anxious to exclude him from all enjoyment of the rights of a citizen, could really feel much anxiety about his education or his soul.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
There is no short way to the mind of a nation ; and they quickly found that it was easier to invent a new name than to change an old creed.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
The success has fully triumphed over every objection (and in detail there were very many); nor will any one be so unreasonable as fastidiously to reprobate the important advantages of such a political lever, because it may not have been the most perfect which political ingenuity could have devised. On such occasions it is the duty of a good man, and the wisdom of a prudent one, to remember the answer of Solon to the stranger, and to console himself with the reflection, that if not the best which could be imagined, it was the very best which the times and the men with whom he had to deal would allow of.
Thomas Wyse (Historical Sketch of the Late Catholic Association of Ireland Volume 1-2)
Caleb lowered his head and said a prayer before beginning the work. He prayed this way throughout his day. This particular prayer centered around the verse from Ecclesiastes. Plant your seed in the morning and keep busy all afternoon, for you don’t know if profit will come from one activity or another – or maybe both.
Amos Wyse (Planting Seeds: The Fishers (An Amish Life Book 1))
I should think neither. There is Caleb there, speaking to Samuel,” replied Lizzie, pointing to the pair. “It is either not going well, or Caleb is trying to describe how a windmill works,” laughed Emma.
Amos Wyse (Pulling Weeds: The Fishers (An Amish Life #2))