Wu Wei Quotes

Doing nothing can sometimes be the most effective form of action.

But…Wei WuXian looked slightly to the side. He saw Lan WangJi, who stood beside him, without any hint of hesitation, any thought of withdrawing. But, this time, he wasn’t alone anymore.

Why are you unhappy? Because 99.9 percent of everything you think, and of everything you do, is for yourself—and there isn’t one.

Lan XiChen, 'You believe in him?' Lan WangJi, 'I do.' He answered without any hesitation. Wei WuXian felt his chest warm up.

The people finally realized what was going on. It seemed that whenever someone tried to argue with Wei WuXian, Lan WangJi would seal their lips.

Wei WuXian grinned and pointed at himself. "How about this one?" Lan WangJi, "Mine." "..." Lan WangJi stared at him, slowly and articulately stating, "Mine.

Hearing the dog, Wei WuXian immediately felt his hair rise. He shrunk back into Lan WangJi’s arms, half-dead with fright, 'Lan Zhan!' Lan WangJi had already embraced him without needing any reminder, replying, 'I am here!' Wei WuXian, 'Hug me!' Lan WangJi, 'I am hugging you!' Wei WuXian, again, 'Hug me tight!' Lan WangJi, also, 'I am hugging you tight!

Wei WuXian suddenly murmured, '… Lan Zhan.' He reached out and grabbed one of Lan WangJi’s sleeves. Lan WangJi had always been beside him. He immediately bent down and whispered, 'I am here.

Wei WuXian, “Yep. Congratulations. You’re under corpse poisoning.” Jin Ling, “How is this something to congratulate someone for?!

Play your part in the comedy, but don't identify yourself with your role.

Disciples and devotees…what are most of them doing? Worshipping the teapot instead of drinking the tea!

Wei WuXian smiled again, “Do you know why I’m not carrying my sword? It wouldn’t make a difference if I told you anyways.” He turned around, stating one word at a time, “Because I want you to know that even if I don’t use my sword, with nothing but what you call a ‘crooked path,' I will still rise unparalleled and leave all of you staring at me from behind.

As long as there is a 'you' doing or not-doing, thinking or not-thinking, 'meditating' or 'not-meditating' you are no closer to home than the day you were born.

The path that one person follows is not the correct path for any other person. Each of us must walk his own path to enlightenment— that is the way.

Withdrawing his gaze, Wei WuXian spoke calmly, “Now I understand.” He had known from the start that no matter what he said, nobody would listen to him. What he denied could be forced; what he admitted could be twisted.

He laughed so hard that he almost couldn’t breathe, 'You admired me? You said you admired me, but why haven’t I ever seen you when you admired me? And as soon as I’m loathed by everyone, you jump out and wave your little flag?' Tears of laughter seeped from the corners of Wei WuXian’s eyes, 'Your admiration was a bit too cheap, wasn’t it? You said that you’ll forever stand on the opposite side of me. Very well. Does the fact that you’re standing on the opposite side of me affect me at all? Both your admiration and your hatred are so, so insignificant. How could you be so shameless as to flaunt them in front of others?

To slow time down, practice enjoying the moment. It is where we spend our entire lives.

Why are you unhappy? Because 99.9 percent of everything you do is for yourself—and there isn’t one. —Wei Wu Wei

Wen Yuan held him in one hand and a wooden sword in the other, wearing the grass butterfly on his head, 'Brother Xian, would Brother Rich ever come here again?' Wei WuXian bursted, 'Who’s Brother Rich?' Wen Yuan answered seriously, 'The rich brother is Brother Rich.' Wei WuXian, 'Then what about me?' As expected, Wen Yuan answered, 'You are Brother Xian. Brother Poor.

Wei WuXian called out, '… Lan Zhan.' Lan WangJi’s breathing wasn’t as placid as usual, feeling somewhat rushed. It was probably from carrying Wei WuXian while fending off attacks and being on the run for too long. The tone in which he replied, however, was still the single syllable, as steady as ever, 'Mnn.' After the 'mnn,' he added, 'I am here.

THIS which is seeking is THAT which is sought, and THAT which is sought is THIS which is seeking.

Wei WuXian pondered, 'Does he like it, or is he scared of it? Or is it both at the same time?

Lan WangJi, 'Is it amusing, trifling with empty words?' Wei WuXian, 'It’s very amusing. But, believe me, my words are as much a trifle as my moves are, which means not at all.

To have anything we want, we need only raise our level of consciousness to the level of consciousness where what we want exists.

Lan WangJi picked up a teacup from the table and took a sip, his voice calm, 'Sit properly.' Wei WuXian, 'There’s no tea in the cup.' '…' Lan WangJi filled the teacup and took it to his lips again. A while later, he repeated, '… Sit properly?

A quiet-hearted person awakes with a smile on his lips and an eagerness in his heart for the day ahead.

You're really great. I like you. Or in other words, I fancy you, I love you, I want you, I can't leave you, I whatever you. I want to night-hunt with you for the rest of my life." Wei WuXian put three fingers together, pointing at the sky, the earth and finally his heart.

When we learn to work with our own Inner Nature, and with the natural laws operating around us, we reach the level of Wu Wei. Then we work with the natural order of things and operate on the principle of minimal effort. Since the natural world follows that principle, it does not make mistakes. Mistakes are made–or imagined–by man, the creature with the overloaded Brain who separates himself from the supporting network of natural laws by interfering and trying too hard. When you work with Wu Wei, you put the round peg in the round hole and the square peg in the square hole. No stress, no struggle. Egotistical Desire tries to force the round peg into the square hole and the square peg into the round hole. Cleverness tries to devise craftier ways of making pegs fit where they don’t belong. Knowledge tries to figure out why round pegs fit into round holes, but not square holes. Wu Wei doesn’t try. It doesn’t think about it. It just does it. And when it does, it doesn’t appear to do much of anything. But Things Get Done. When you work with Wu Wei, you have no real accidents. Things may get a little Odd at times, but they work out. You don’t have to try very hard to make them work out; you just let them. [...] If you’re in tune with The Way Things Work, then they work the way they need to, no matter what you may think about it at the time. Later on you can look back and say, "Oh, now I understand. That had to happen so that those could happen, and those had to happen in order for this to happen…" Then you realize that even if you’d tried to make it all turn out perfectly, you couldn’t have done better, and if you’d really tried, you would have made a mess of the whole thing. Using Wu Wei, you go by circumstances and listen to your own intuition. "This isn’t the best time to do this. I’d better go that way." Like that. When you do that sort of thing, people may say you have a Sixth Sense or something. All it really is, though, is being Sensitive to Circumstances. That’s just natural. It’s only strange when you don’t listen.

The tone in which he replied, however, was still the single syllable, as steady as ever, “Mnn.” After the “mnn”, he added, “I am here.” Hearing the words, something that Wei WuXian had never felt before sprouted within his heart. It was like sorrow. His chest hurt a bit, but also felt a bit warm.

Wei WuXian! I haven’t seen anyone as shameless as you!

With Wei WuXian dragging him and Wen Yuan clinging to his leg, Lan WangJi was finally shoved into a restaurant.

Doing or not doing something - they are similar. Both involve an action and sincerity.

The master sees beyond what is obvious. He sees the unseen, feels the unfelt, and hears the unheard. He looks below the surface for what is hidden and so finds the great heartbeat of the Universe. He smiles, knowing it is his heartbeat, your heartbeat, our heartbeat.

Living should be perpetual and universal benediction.

Why aren't you happy? It's because ninety-nine percent of everything you do, and think, and say, is for yourself -- and there isn't one.

In the words of Chuang-tse, the mind of Wu Wei “flows like water, reflects like a mirror, and responds like an echo.

The tone in which he replied, however, was still the single syllable, as steady as ever, 'Mnn.' After the 'mnn,' he added, 'I am here.' Hearing the words, something that Wei WuXian had never felt before sprouted within his heart. It was like sorrow. His chest hurt a bit, but also felt a bit warm.

Lan WangJi, 'Is it amusing, trifling with empty words?' Wei WuXian, 'It’s very amusing. But, believe me, my words are as much a trifle as my moves are, which means not at all.' '…' Lan WangJi muttered to himself, 'Why am I sitting here having such a useless conversation with you?

Lan WangJi, 'Ridiculous!' Wei WuXian found out long ago that Lan WangJi’s temper was especially bad today. He didn’t protest any further and waved his hand, 'Okay, okay. Ridiculous it is. I’m ridiculous. I’m the most ridiculous there is.

To attract people naturally, effortlessly, we need only follow the true prompting of our hearts.

But, even when lying down, Wei WuXian didn’t like loneliness. Soon afterward, he began to complain, “It’s too hard, it’s too hard.” Lan WangJi, “What do you want?” Wei WuXian, “I want to lie somewhere else.” Lan WangJi, “Where would you want to lie, at such a place?” Wei WuXian, “Let me borrow your lap for a while, won’t you?

Having destroyed countless sects, nobody would listen to his explanation, especially when Jin GuangYao would be there fanning the flames. Lan WangJi, though, was different from him. He wouldn’t even have to explain, and people would explain for him, such as how HanGuang-Jun had been deceived by the YiLing Patriarch. Wei WuXian, 'HanGuang-Jun, you don’t have to follow me!' Lan WangJi looked straight in front of him, saying nothing in reply.

Seeing that right after he woke up he began to speak nonsense again, Lan WangJi shook his head and turned away. Wei WuXian thought that he was going to leave. He hurried, 'Lan Zhan, Lan Zhan! Don’t go. I was talking nonsense, my fault, but don’t ignore me.' Lan WangJi, 'Even you are scared of others ignoring you?' Wei WuXian, 'I am, I am.

The person who desires to leave things better than he found them, who does more than his share, who is not attached to rewards, who is always seeking to benefit others, who knows he is cared for and rewarded by the Universe for his every effort, is able to act selflessly, without expectation of a reward or a return, without thought of advantage, and of him it is said, “He is better than the best,” and, of course, he is greatly rewarded.

Just like before, Wei WuXian called his name with a grin, and he looked over as well. From then on, he would never move his eyes away again.

Wei WuXian shouted with all he could "Lan Zhan! Lan WangJi! HanGuangJun! Back then, I-I really wanted to sleep with you!

We have the best chance of communicating our thoughts if we are sincere and speak from the heart, without hidden intent.

Lang WangJi drew his sword and went at him. Wei WuXian hurriedly hopped onto the windowsill, "Get lost it is, then. Getting lost is my best skill. It's not necessary for you to see me out!

Why are you unhappy? Because 99.9 per cent of everything you do is for yourself And there isn't one.

Rest is essential, but during our periods of rest, we must think to ourselves that in resting we are renewing our energy to fulfill our commitment.

Everything that happens, happens at the only possible time it can happen, and it is always at exactly the right time. We cannot get to an appointment before we arrive—or after. It is only at the instant of our arrival that we can arrive, and that is always at exactly the right moment, the perfect moment, the only possible moment.

A person who speaks as if he knows everything soon drives away his listeners. The Universe communicates itself to us in many ways, and sometimes, it is through the words of others. If we act the know-it-all, others may refrain from talking to us, and we may fail to get the message they could have given us.

Lan WangJi's breaths were short and disordered. His hoarse voice whispered beside Wei WuXian's ear, "... fancy you... " Wei WuXian hugged him tight, "Yes!" Lan WangJi, "... love you, want you... " Wei WuXian raised his voice "Yes!" Lan WangJi, "Cannot leave you... do not want anyone but you... it cannot be anyone but you!

An individual’s attempt to control life according to her own beliefs, and as a result to force this perspective upon others, is the beginning of tyranny.

There is no such thing as a dog

Everything that happens, happens at the only possible time it can happen, and it is always at exactly the right time.

The notion that human life has greater value than any other form of life is both unjustifiable and arrogant.

He said, “Lan Zhan, here, look at me.” Lan WangJi replied in a voice that still sounded a little tight, “Mmm.” Taking a deep breath, Wei WuXian said quietly, “……I really do have a terrible memory. I’ve forgotten a lot of things from before, including that night at the Nightless City. What really happened during those few days, I really don’t remember a thing.” Hearing this, Lan WangJi’s eyes widened slightly. Wei WuXian abruptly clutched Lan WangJi’s shoulders and continued, “But! But starting from now, everything you say to me, everything you do to me, I’ll remember them all, I’ll never forget a thing!” “……” Wei WuXian said, “You’re wonderful. I really like you.” “……” “Or rather, I should say, I fancy you, love you, want you, can’t be without you, whatever you want it to be.

I came into the unknown and stayed there unknowing rising beyond all science. I did not know the door but when I found the way, unknowing where I was, I learned enormous things, but what I felt I cannot say, for I remained unknowing, rising beyond all science. It was the perfect realm of holiness and peace. In deepest solitude I found the narrow way: a secret giving such release that I was stunned and stammering, rising beyond all science. I was so far inside, so dazed and far away my senses were released from feelings of my own. My mind had found a surer way: a knowledge of unknowing, rising beyond all science. And he who does arrive collapses as in sleep, for all he knew before now seems a lowly thing, and so his knowledge grows so deep that he remains unknowing, rising beyond all science. The higher he ascends the darker is the wood; it is the shadowy cloud that clarified the night, and so the one who understood remains always unknowing, rising beyond all science. This knowledge by unknowing is such a soaring force that scholars argue long but never leave the ground. Their knowledge always fails the source: to understand unknowing, rising beyond all science. This knowledge is supreme crossing a blazing height; though formal reason tries it crumbles in the dark, but one who would control the night by knowledge of unknowing will rise beyond all science. And if you wish to hear: the highest science leads to an ecstatic feeling of the most holy Being; and from his mercy comes his deed: to let us stay unknowing, rising beyond all science.

Wei WuXian, "If I don't go, how am I supposed to leave? Are you gonna carry me on your back or something?" "..." Lan WangJi looked at him in silence. Wei WuXian's smile froze on his face, just as a foreboding feeling crossed his mind.

Change is like a river: nothing is the same, even for an instant. Everything is continually moving through the six stages of change: about to come into being, beginning, expanding, approaching maximum potential, peaking, and finally, passing its peak and flowing into its new condition.

The efficiency of Wu Wei is like that of water flowing over and around the rocks in its path—not the mechanical, straight-line approach that usually ends up short-circuiting natural laws, but one that evolves from an inner sensitivity to the natural rhythm of things.

A good traveler has no fixed plans, and is not intent on arriving. A good artist lets their intuition take them wherever it wants to.

We ourselves are not an illusory part of Reality; rather are we Reality itself illusorily conceived.

Faith is stronger than so-called reality.

ACT IN HARMONY WITH NATURE Creativity is a very paradoxical state of consciousness and being. It is action through inaction, it is what Lao Tzu calls wei-wu-wei. It is allowing something to happen through you. It is not a doing, it is an allowing. It is becoming a passage so the whole can flow through you. It is becoming a hollow bamboo, just a hollow bamboo.

Relationships require complete integrity. The first time you lie or are untrue to your partner, you condemn yourself and your partner to a second-class relationship. First-class relationships are possible only in an atmosphere of total trust.

To lead people or influence them, we must first align ourselves with them. By identifying with individuals or groups, we gain their confidence and can then lead them into a higher understanding or direct them to the achievement of lofty goals.

It is true that we are in charge of our imaginations, and by using them to imagine wonderful futures for ourselves, and by acting on that basis, it will follow, unerringly, that for us, it will be so.

Lan WangJi looked at him quietly, "Do you behave in such a frivolous way towards everyone?" Wei WuXian thought for a second, "I think so?" Lan WangJi looked at the ground. He only replied a moment later, "How impudent!

A diminished self-image causes us to slouch, to avoid looking others in the eye, to be unassertive, to be indecisive. On the other hand, a healthy self-image causes us to carry ourselves well, to speak confidently and to portray dignity.

When we attempt to control life, we are assuming that we do not belong to the universe, so we begin to drown in the current of change.

If we have to translate it, wu-wei is probably best rendered as something like "effortless action" or spontaneous action.

Wei WuXian, "So, I'm actually really curious. Just how did you recognize me?" Lan WangJi replied in a calm voice, "I am also really curious as to why your memory is so bad.

To preserve our relationships, we give of our time, our assets, our attention, our help, and our love. To preserve our wealth, we give generously as we are accumulating, so we do not invoke the Universal law of maximization, which states that when anything reaches its maximum potential, it turns toward its opposite.

He was never once bored. He wasn’t sure, he said, that he even understood the concept of boredom. It applied only to people who felt they had to be doing something all the time, which from what he’d observed was most people. Hermits of ancient China had understood that wu wei, “non-doing,” was an essential part of life, and Knight believes there isn’t nearly enough nothing in the world anymore.

Only an object can suffer, but phenomenally subject and object, being one whole, spin like a coin so that the intervals between pile et face (heads and tails) are imperceptible. Consequently pain, or pleasure, appear to be continual. Noumenally, on the contrary, there is no object to suffer pain or pleasure. Noumenon is invulnerable, and cannot be otherwise. Noumenon is the unmanifested aspect of what we, sentient beings, are: Phenomenon is our manifestation.

All of life is one action following another, interspersed by periods of rest. If we are in doubt about the outcome of our actions, if our thoughts are concerned with, “What if I should fail?” we will be filled with hesitancy, uncertainty, and our actions will lack the conviction needed to obtain a decisive, favorable outcome. Even the worst outcome we can imagine will ultimately benefit us. It is because of that law of favorability that the Universe is able to continue and we are able to bring about the fruition of our plans.

Great music stops the inner turmoil of thought and allows the mind to seek its natural state of joy. Music frees our minds and allows us to soar to heights where we can experience the celestial. Music opens our minds to allow the perception of new thoughts of a higher nature, which gives us a spiritual lift, which produces yet more joy.

Even the worst outcome we can imagine will ultimately benefit us. It is because of that law of favor-ability that the Universe is able to continue and we are able to bring about the fruition of our plans.

Stop trying to imitate what the sages have done. That's past, and though it might have been appropriate at the time, that time is over. The present is alive. Don't use what's dead as a guide to what's alive.

Suddenly, however, as Wei WuXian stared at those soft, palered lips, he didn't know what had taken over him, but he suddenly went and kissed them. After the kiss, he even licked them, as though a kiss wasn't enough.

That is the most basic law of the Universe—cause and effect. If our actions are the result of our intentions to do good, to create harmony, to deal fairly, to love dearly, and to live the life of the superior person, can anything else happen except that, as a result of natural law, we reach the loftiest goals to which one can attain and lead lives of greatest happiness?

To be joyous of heart is to hold an optimistic outlook, to see adversity as opportunity, to see failure as the starting point of success, to view our stubbed toes as the release of acupuncture points, to wake with a feeling of gratitude, and to sleep with a sustaining, unfaltering trust in the Universe of which we are a part. The person with a joyous heart is a treasure to be with, a wellspring of inspiration, and a fit companion. When we are joyous of heart, we hear a resonance in the songs of the birds, see resonance in the opening of a flower, and feel it in the pressure of a friend’s hand.

Lan SiZhui smiled, "Senior, you are so much like HanGuang-Jun." Wei WuXian was puzzled, "Us? How are we alike?" They were obviously like fire and ice. However, Lan SiZhui only grinned in reply, and led the rest of the group out.

All comparison is based on memory, and memory is an image based on engrams. It follows that all judgement, evaluation, is an interpretation of images, for even the present is already a memory by the time we have seized it. Therefore the unending process of finding things "good" or "not so good" is a work of imagination. Would in not be futile indeed to suppose that such judgments, that is any and all judgments, could have any absolute existence or value?

Mastery is not to control; but to allow the Tao to flow freely through you

The qualities we possess should never be a matter for satisfaction, but the qualities we have discarded.

People who are in wu-wei has de, typically translated as "virtue," "power," or "charismatic power." De is radiance that others can detect, and it serves as an outward signal that one is in wu-wei.

As long as subject is centred in a phenomenal object, and thinks and speaks therefrom, subject is identified with that object and is bound. As long as such condition obtains, the identified subject can never be free—for freedom is liberation from that identification. Abandonment of a phenomenal centre constitutes the only 'practice', and such abandonment is not an act volitionally performed by the identified subject, but a non-action (wu wei) leaving the noumenal centre in control of phenomenal activity, and free from fictitious interference by an imaginary 'self. Are you still thinking, looking, living, as from an imaginary phenomenal centre? As long as you do that you can never recognise your freedom. Could any statement be more classic? Could any statement be more obvious? Could any statement be more vital? Yet—East and West—how many observe it? So Could any statement be more needed?

Every plan in which we participate has one constant, ourselves. Not that we are always the same, but that we are always part of the plan. All else comes and goes: friends, parents, possessions, conditions, situations, and associates, leaving only us, ourselves.

They found security in letting go rather than in holding on and, in so doing, developed an attitude toward life that might be called psychophysical judo. Nearly twenty-five centuries ago, the Chinese sages Lao-tzu and Chuang-tzu had called it wu-wei, which is perhaps best translated as “action without forcing.” It is sailing in the stream of the Tao, or course of nature, and navigating the currents of li (organic pattern)—a word that originally signified the natural markings in jade or the grain in wood. As this attitude spread and prevailed in the wake of Vibration Training, people became more and more indulgent about eccentricity in life-style, tolerant of racial and religious differences, and adventurous in exploring unusual ways of loving.

Wei WuXian pressed three fingers into the air—one for the Heaven, one for the earth, one for his heart. “And I want to sleep with you everyday. I swear to you that it’s not a spur of the moment thing and it’s not me teasing or playing with you. It’s not out of gratitude either. Basically it’s not for any other bullshit reasons apart from the fact that I just really like you, so much so that I want to get into bed with you. I don’t want anyone else except you. It has to be you, no one else will do. You can do anything you want to me—whatever and however you want, and I’ll be happy—as long as you are willing to do it with me……” Right as he finished, a gush of fierce wind roared into the Guanyin Temple, extinguishing rows after rows of candlelight within.

As a result, we have developed numerous methods of practice to explore this movement of energy through our bodies, such as the Chinese arts of qigong and t’ai chi, the Indian practice of hatha yoga, and the modern movement culture spreading across the globe. The problem with practical movement methods such as these is they can delay our quest for a liberated mind (enlightenment) if the practice becomes a habitual crutch.

This is because his primary focus was not on the liberation of the individual but on an enlightened society. I am not saying here that an enlightened society is impossible. But it needs to be clear that the foundation of a society comes from what is within the minds of the individuals who live in it. Hence Lao-tzu’s insight is that the enlightenment of the individual takes us a step closer to the total liberation of humankind.

Perfect Joy (excerpts) Is there to be found on earth a fullness of joy, or is there no such thing? . . . What the world values is money, reputation, long life, achievement. What it counts as joy is health and comfort of body, good food, fine clothes, beautiful things to look at, pleasant music to listen to. What it condemns is lack of money, a low social rank, a reputation for being no good, and an early death. What it considers misfortune is bodily discomfort and labour, no chance to get your fill of good food, not having good clothes to wear, having no way to amuse or delight the eye, no pleasant music to listen to. If people find that they are deprived of these things, they go into a panic or fall into despair. They are so concerned for their life that their anxiety makes life unbearable, even when they have the things they think they want. Their very concern for enjoyment makes them unhappy. . . . I cannot tell if what the world considers "happiness" is happiness or not. All I know is that when I consider the way they go about attaining it, I see them carried away headlong, grim and obsessed, in the general onrush of the human herd, unable to stop themselves or to change their direction. All the while they claim to be just on the point of attaining happiness. . . . My opinion is that you never find happiness until you stop looking for it. My greatest happiness consists precisely in doing nothing whatever that is calculated to obtain happiness: and this, in the minds of most people, is the worst possible course. I will hold to the saying that:"Perfect Joy is to be without joy. Perfect praise is to be without praise." If you ask "what ought to be done" and "what ought not to be done" on earth in order to produce happiness, I answer that these questions do not have an answer. There is no way of determining such things. Yet at the same time, if I cease striving for happiness, the "right" and the "wrong" at once become apparent all by themselves. Contentment and well-being at once become possible the moment you cease to act with them in view, and if you practice non-doing (wu wei), you will have both happiness and well-being. Here is how I sum it up: Heaven does nothing: its non-doing is its serenity. Earth does nothing: its non-doing is its rest. From the union of these two non-doings All actions proceed, All things are made. How vast, how invisible This coming-to-be! All things come from nowhere! How vast, how invisible - No way to explain it! All beings in their perfection Are born of non-doing. Hence it is said: "Heaven and earth do nothing Yet there is nothing they do not do." Where is the man who can attain To this non-doing?

If I believe in the intrinsic efficacity of a discipline, I attribute its failure to all kinds of things but not to the discipline itself; so that it does not devalorise itself. If, on the contrary, I have understood the intrinsic inefficacity of the discipline, while not by any means forbidding myself to practice it if I feel the need to do so, a profound lassitude will develop little by little in me which will detach me from this discipline in a real transcendence.

To receive the most benefit from all events, even difficult ones, first realize that the obstacles are there completely for your benefit. Remember that even the worst thing that can happen to you will be of great benefit. Second, know that the obstacles are most often there are signposts telling you that you are slightly or greatly off course. Third, understand that the obstacle is a workout situation designed to strengthen certain areas within you that need strengthening. A workout situation is a problem or difficulty you are experiencing in your life. By solving the problem you are experiencing in your life. By solving the problem, you will gain strength, awareness, and capability.

The feeling of inner detachment and isolation is not in itself an abnormal phenomenon but is normal in the sense that consciousness has withdrawn from the phenomenal world and got outside time and space. You will find the clearest parallels in Indian philosophy, especially in Yoga. In your case the feeling is reinforced by your psychological studies. The assimilated unconscious apparently disappears in consciousness without trace, but it has the effect of detaching consciousness from its ties to the object. I have described this development in my commentary on the Golden Flower. It is a sort of integration process and an anticipation of consciousness. The cross is an indication of this, since it represents an integration of the 4 (functions). It is perfectly understandable that, when consciousness detaches itself from the object, the feeling arises that one does not know where one stands. Actually one is standing nowhere, because standing has a below and an above. But there one has no below and above at all, because spatiality pertains to the world of the senses, and consciousness possesses spatiality only when it is in participation with that world. It is a not-knowing, which has the same positive character as nirvana in the Buddhist definition, or the wu-wei, not-doing, of the Chinese, which does not mean doing nothing. The profound doubt you seem to be suffering from is quite in order as it simply expresses the detachment of consciousness and the resultant explanation of the objective world as an illusion.

[Chang Yu relates the following anecdote of Kao Tsu, the first Han Emperor: “Wishing to crush the Hsiung-nu, he sent out spies to report on their condition. But the Hsiung-nu, forewarned, carefully concealed all their able-bodied men and well-fed horses, and only allowed infirm soldiers and emaciated cattle to be seen. The result was that spies one and all recommended the Emperor to deliver his attack. Lou Ching alone opposed them, saying: “When two countries go to war, they are naturally inclined to make an ostentatious display of their strength. Yet our spies have seen nothing but old age and infirmity. This is surely some ruse on the part of the enemy, and it would be unwise for us to attack.” The Emperor, however, disregarding this advice, fell into the trap and found himself surrounded at Po-teng.”] 19.  Thus one who is skillful at keeping the enemy on the move maintains deceitful appearances, according to which the enemy will act. [Ts’ao Kung’s note is “Make a display of weakness and want.” Tu Mu says: “If our force happens to be superior to the enemy’s, weakness may be simulated in order to lure him on; but if inferior, he must be led to believe that we are strong, in order that he may keep off. In fact, all the enemy’s movements should be determined by the signs that we choose to give him.” Note the following anecdote of Sun Pin, a descendent of Sun Wu: In 341 B.C., the Ch’i State being at war with Wei, sent T’ien Chi and Sun Pin against the general P’ang Chuan, who happened to be a deadly personal enemy of the later. Sun Pin said: “The Ch’i State has a reputation for cowardice, and therefore our adversary despises us. Let us turn this circumstance to account.” Accordingly, when the army had crossed the border into Wei territory, he gave orders to show 100,000 fires on the first night, 50,000 on the next, and the night after only 20,000. P’ang Chuan pursued them hotly, saying to himself: “I knew these men of Ch’i were cowards: their numbers have already fallen away by more than half.” In his retreat, Sun Pin came to a narrow defile, with he calculated that his pursuers would reach after dark. Here he had a tree stripped of its bark, and inscribed upon it the words: “Under this tree shall P’ang Chuan die.” Then, as night began to fall, he placed a strong body of archers in ambush near by, with orders to shoot directly they saw a light. Later on, P’ang Chuan arrived at the spot, and noticing the tree, struck a light in order to read what was written on it. His body was immediately riddled by a volley of arrows, and his whole army thrown into confusion. [The above is Tu Mu’s version of the story; the SHIH CHI, less dramatically but probably with more historical truth, makes P’ang Chuan cut his own throat with an exclamation of despair, after the rout of his army.] ] He sacrifices something, that the enemy may snatch at it. 20.  By holding out baits, he keeps him on the march; then with a body of picked men he lies in wait for him. [With an emendation suggested by Li Ching, this then reads, “He lies in wait with the main body of his troops.”] 21.  The clever combatant looks to the effect of combined energy, and does not require too much from individuals.