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Amongst the most impressive pieces by which Gustav Freytag, in Bilder aus der deutschen Vergangenheit, showed the woes of the German people in the 17th century and its lifelessness and rigidity after the Thirty Years War, is the cutting satire on Ratio status of 1666, which he reprinted. In this a young and promising counsellor of the ruler is taken into the secret chambers where the arcana status are to be found: the cloaks of State, masks of State, spectacles of State, eye dust, etc., which are used in the work. Cloaks of State, beautifully trimmed on the outside but shabby on the inside, with names like salus populi, bonum publicum, coservatio religionis, etc., are used when one goes to meet the representatives of the people, when one wishes to make the subjects agree to pay subsidies, or when, under the pretext of a false doctrine, one wants to drive someone out of house and home. One completely threadbare cloak, which is in daily use, is called Intentio, good intentions; this is worn, when one is laying new insupportable burdens on the subjects, impoverishing them with forced labour, or inaugurating unnecessary wars. With the various spectacles of State, midges can be made into elephants, or little kindnesses on part of the ruler can be made into supreme acts of mercy. There is an iron instrument with which the ruler can enlarge the gullets of his counsellors, so that they can swallow great pumpkins. Finally, a ball of knotted wire, furnished with sharp needles and heated by a fire within, so that it draws tears from the eyes of the beholder, represents the Principe of Machiavelli.
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Friedrich Meinecke (Machiavellism: The Doctrine of Raison d'Etat and Its Place in Modern History)