Prague Food Quotes

We've searched our database for all the quotes and captions related to Prague Food. Here they are! All 7 of them:

I’ve supped on potatoes and groats and am waiting to be sick. How about you? I supped like the Lord in Heaven.’ and what does the Lord in Heaven have for supper?’ Nothing.
Jan Neruda (Prague Tales (Central European Classics))
The Kammerlicht: Explanations of the Impressions Left Upon Various and Sundry Natures by Dreams as Interpreted According to Tribe, and of the Numbers to be Staked in Lotteries in Conformity with the Meanings of Said Dreams .. says … there are eight ‘tribes’ of dreams and of the eight only the fifth is genuine. Tribe 8 are dreams emanating directly from evil spirits. Tribe 7 are dreams granted to the virtuous as direct revelations. Tribe 6 are dreams from roots planted in disease (fever and such). Tribe 5 are dreams that come to those who have taken no food before retiring and are of a healthy & tranquil disposition.
Jan Neruda (Prague Tales (Central European Classics))
...The gulag—with its millions of victims, if you listen to Solzehnitsyn and Sakharov—supposedly existed in the Soviet Union right down to the very last days of communism. If so—as I've asked before—where did it disappear to? That is, when the communist states were overthrown, where were the millions of stricken victims pouring out of the internment camps with their tales of torment? I'm not saying they don't exist; I'm just asking, where are they? One of the last remaining camps, Perm-35—visited in 1989 and again in '90 by Western observers—held only a few dozen prisoners, some of whom were outright spies, as reported in the Washington Post. Others were refuseniks who tried to flee the country. The inmates complained about poor-quality food, the bitter cold, occasional mistreatment by guards. I should point out that these labor camps were that: they were work camps. They weren't death camps that you had under Nazism where there was a systematic extermination of the people in the camps. So there was a relatively high survival rate. The visitors also noted that throughout the 1980s, hundreds of political prisoners had been released from the various camps, but hundreds are not millions. Even with the great fall that took place after Stalin, under Khrushchev, when most of the camps were closed down...there was no sign of millions pouring back into Soviet life—the numbers released were in the thousands. Why—where are the victims? Why no uncovering of mass graves? No Nuremburg-style public trials of communist leaders, documenting the widespread atrocities against these millions—or hundreds of millions, if we want to believe our friend at the Claremont Institute. Surely the new...anti-communist rulers in eastern Europe and Russia would have leaped at the opportunity to put these people on trial. And the best that the West Germans could do was to charge East German leader Erich Honecker and seven of his border guards with shooting persons who tried to escape over the Berlin Wall. It's a serious enough crime, that is, but it's hardly a gulag. In 1955[sic], the former secretary of the Prague communist party was sentenced to two and a half years in prison. 'Ah, a gulag criminal!' No, it was for ordering police to use tear gas and water cannons against demonstrators in 1988. Is this the best example of bloodthirsty communist repression that the capitalist restorationists could find in Czechoslovakia? An action that doesn't even qualify as a crime in most Western nations—water cannons and tear gas! Are they kidding? No one should deny that crimes were committed, but perhaps most of the gulag millions existed less in reality and more in the buckets of anti-communist propaganda that were poured over our heads for decades.
Michael Parenti
Fifty miles out of Prague, the halved carcass of a freshly killed hog hangs, still steaming in the cold, from what looks like a child’s swing set. It’s a wet, drizzling morning and your feet are sopping and you’ve been warming yourself against the chill by huddling around the small fire over which a pot of pig parts boils. The butcher’s family and friends are drinking slivovitz and beer, and though noon is still a few hours off, you’ve had quite a few of both. Someone calls you inside to the tiled workspace, where the butcher has mixed the pig’s blood with cooked onions and spices and crumbs of country bread, and he’s ready to fill the casings. Usually, they slip the casing over a metal tube, turn on the grinding machine, cram in the forcemeat or filling, and the sausages fill like magic. This guy does it differently. He chops everything by hand. A wet mesa of black filling covers his cutting board, barely retaining its shape—yet he grabs the casing in one hand, puts two fingers in one open end, makes the “V” sign, stretching it disturbingly, and reaches with the other—then buries both his hands in the mix. A whirlwind of movement as he squeezes with his right hand, using his palm like a funnel, somehow squirting the bloody, barely containable stuff straight into the opening. He does this again and again with breathtaking speed, mowing his way across the wooden table, like a thresher cutting a row through a cornfield, a long, plump, rapidly growing, glistening, fully filled length of sausage engorging to his left as he moves. It’s a dark, purplish color through the translucent membrane. An assistant pinches off links, pins them with broken bits of wooden skewer. In moments, they are done.
Anthony Bourdain (Medium Raw: A Bloody Valentine to the World of Food and the People Who Cook)
I wondered what exactly the war had accomplished. Men had fought great battles: the Battle of the Bulge, the battle for Monte Casino, the battle for the beaches, for God and country, for God and freedom, for God and a pure race. They had left hundreds of cities in ruins and their people without shelter or food.
Miriam Darvas (Farewell to Prague)
If the Viennese had a food pyramid, desserts would be the main category.
Rick Rodgers (Kaffee Haus: Exquisite Desserts from the Classic Cafes of Vienna, Budapest, and Prague)
Social Commission of the Central People’s Committee, with special responsibility for women and children. In this capacity he had visited several internment camps in and around Prague accompanied by a representative of the Federation of Czech Youth, compiling evidence of homicides, flogging of pregnant Sudetendeutsch women, torture, and theft of food intended for inmates. His career as an official whistleblower was soon brought to a halt by Ladislav Kopřiva, the future minister of national security, who dismissed him from his position in the autumn.62
R.M. Douglas (Orderly and Humane: The Expulsion of the Germans after the Second World War)