Trinity Thomas Quotes

Altho' I rarely waste time in reading on theological subjects, as mangled by our Pseudo-Christians, yet I can readily suppose Basanistos may be amusing. Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the trinity. It is mere Abracadabra of the mountebanks calling themselves the priests of Jesus. If it could be understood it would not answer their purpose. Their security is in their faculty of shedding darkness, like the scuttlefish, thro' the element in which they move, and making it impenetrable to the eye of a pursuing enemy, and there they will skulk. [Letter to Francis Adrian Van der Kemp on 30 July 1810 denouncing the Christian doctrine of the Trinity]

The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs... In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck. [Letter to James Smith discussing Jefferson's hate of the doctrine of the Christian trinity, December 8 1822]

The next time believers tell you that 'separation of church and state' does not appear in our founding document, tell them to stop using the word 'trinity.' The word 'trinity' appears nowhere in the bible. Neither does Rapture, or Second Coming, or Original Sin. If they are still unfazed (or unphrased), by this, then add Omniscience, Omnipresence, Supernatural,Transcendence, Afterlife, Deity, Divinity, Theology, Monotheism, Missionary, Immaculate Conception, Christmas, Christianity, Evangelical, Fundamentalist, Methodist, Catholic, Pope, Cardinal, Catechism, Purgatory, Penance, Transubstantiation, Excommunication, Dogma, Chastity, Unpardonable Sin, Infallibility, Inerrancy, Incarnation, Epiphany, Sermon, Eucharist, the Lord's Prayer, Good Friday, Doubting Thomas, Advent, Sunday School, Dead Sea, Golden Rule, Moral, Morality, Ethics, Patriotism, Education, Atheism, Apostasy, Conservative (Liberal is in), Capital Punishment, Monogamy, Abortion, Pornography, Homosexual, Lesbian, Fairness, Logic, Republic, Democracy, Capitalism, Funeral, Decalogue, or Bible.

God draws near to us in such a way as to draw us near to himself within the circle of his knowing of himself.

Father, Son, and Holy Spirit remind us that there is always more of God than we know, always more of God than we can explain, always more of God than we can show. The Trinity says God is not in a box but is bigger, much bigger than we imagine. God is more powerful than we sometimes want to believe or remember, but in remembering there is great comfort.

How did it ever happen that, when the dregs of the world had collected in western Europe, when Goth and Frank and Norman and Lombard had mingled with the rot of old Rome to form a patchwork of hybrid races, all of them notable for ferocity, hatred, stupidity, craftiness, lust, and brutality--how did it happen that, from all of this, there should come Gregorian chant, monasteries and cathedrals, the poems of Prudentius, the commentaries and histories of Bede, the Moralia of Gregory the Great, St. Augustine's City of God, and his Trinity, the writings of Anselm, St. Bernard's sermons on the Canticles, the poetry of Caedmon and Cynewulf and Langland and Dante, St. Thomas' Summa, and the Oxoniense of Duns Scotus? How does it happen that even today a couple of ordinary French stonemasons, or a carpenter and his apprentice, can put up a dovecote or a barn that has more architectural perfection than the piles of eclectic stupidity that grow up at the cost of hundreds of thousands of dollars on the campuses of American universities?

Depth of communion with the indwelling Trinity occurs only in a person intent on living the Gospel totally, one who is humble and patient, temperate and obedient, pure and kind, free of selfish clingings.

Our moms are best friends, and the three of them were pregnant with us at the same time. They call us the “Unholy Trinity” because they claim we kicked in their bellies whenever they were together. So nonverbal communication? Not new.

Love is the most easily dismissed of God’s commandments and characteristics. Christians sometimes seem to say, “Of course we should love people, we all know that. So now let’s get on with what we really want to do—fight about theology!” But love is the central Christian ethic, it’s the heartbeat of the church. It’s central to us because it’s essential to God. “God is love,” says the Bible (1 John 4:8, NIV). At the core of the Trinity is a love relationship between three Persons. God cannot be separated from love. Love is his nature. Unless the church is actively living out the reality of love, there is little reason to debate theology. And unless the church has a healthy theology we won’t recognize true love when we see it.

The definition of God as infinite Love was a particularly important theme for [John Duns] Scotus. He disagreed with Anselm, who understood the Incarnation as a necessary payment for sin. He also disagreed with Thomas [Aquinas], who argued that the Incarnation, though willed by God from eternity, was made necessary by the existence of sin. For Scotus the Incarnation was willed through eternity as an expression of God's love, and hence God's desire for consummated union with creation. Our redemption by the cross, though caused by sin, was likewise an expression of God's love and compassion, rather than as an appeasement of God's anger or a form of compensation for God's injured majesty. Scotus believed that...knowledge of God's love should evoke a loving response on the part of humanity. 'I am of the opinion that God wished to redeem us in this fashion principally in order to draw us to his love.' Through our own loving self-gift, he argued, we join with Christ 'in becoming co-lovers of the Holy Trinity.

Therefore our natural desire for knowledge cannot come to rest within us until we know the first cause, and that not in any way, but in its very essence. The first cause is God. Consequently the ultimate end of an intellectual creature is the vision of God in His essence” (The Divine Trinity, Chapter 104).

Indictment for blasphemy: That ... the prisoner had repeatedly maintained, in conversation, that theology was a rhapsody of ill-invented nonsense, patched up partly of the moral doctrines of philosophers, and partly of poetical fictions and extravagant chimeras: That he ridiculed the holy scriptures, calling the Old Testament Ezra's fables, in profane allusion to Esop's Fables; That he railed on Christ, saying, he had learned magick in Egypt, which enabled him to perform those pranks which were called miracles: That he called the New Testament the history of the imposter Christ; That he said Moses was the better artist and the better politician; and he preferred Muhammad to Christ: That the Holy Scriptures were stuffed with such madness, nonsense, and contradictions, that he admired the stupidity of the world in being so long deluded by them: That he rejected the mystery of the Trinity as unworthy of refutation; and scoffed at the incarnation of Christ.

Not since the days of the Hitler Youth have young people been subjected to more propaganda on more politically correct issues. At one time, educators boasted that their role was not to teach students what to think but how to think. Today, their role is far too often to teach students what to think on everything from immigration to global warming to the new sacred trinity of 'race, class and gender.

But we are vain and ambitious all the same, and we never do live quiet, because we rise in the morning and we feel the blood coursing in our veins and we think, by the Holy Trinity, whose head can I stamp on today? What worlds are at hand, for me to conquer? Or at the least we think, if God made me a crewman on his ship of fools, how can I murder the drunken captain, and steer it to port and not be wrecked?

The godly are honorable "You have been honorable" (Isaiah 43:4). The godly are "a crown of glory in the hand of the Lord" (Isaiah 62:3). They are "plants of renown" (Ezek. 16:14). They are not only vessels of mercy but vessels of honor (2 Tim. 2:21). Aristotle calls honor the chief good thing. The godly are near akin to the blessed Trinity: they have the tutelage and guardianship of angels; they have "God's name written upon them" (Rev. 3:12) and "the Holy Spirit dwelling in them" (2 Tim. 1:14).

The Catholic Inquisition is well-known for its persecutions, but the Protestants were no better. An infamous example of Protestant evil, an example given by Thomas Jefferson, is the execution of Michael Servetus. A Spanish physician, Servetus wrote that the doctrine of the Trinity makes no sense, that it contradicts the idea that there is only one God. Servetus was condemned to die by the Catholic Inquisition, but he wasn't present, so they couldn't kill him. He had fled to Protestant Switzerland, expecting to be protected there. Instead, the city leaders in Geneva, with the approval of John Calvin (one of the great fathers of Protestant thought) and other Protestant leaders across Europe, had Servetus burned alive (with green wood to give him longer to repent) in 1553.

THE “ROSEBUD” OR “EMBRYO” OF FAITH By itself what was said above does not suffice to explain precisely how a rudimentary faith can be substantially the same as explicit Christian faith. The answer lies in St. Thomas's exegesis of Heb 11:6. The verse reads: “Whoever would draw near to God must believe that he exists and that he rewards those who seek him.” For St. Thomas, this verse already contains the whole “substance of the faith” that is mentioned in Heb 11:1: All the articles are contained implicitly in certain primary matters of faith, [namely] God's existence and His providence over the salvation of man, according to Hebrews 11: “He that cometh to God, must believe that He is, and is a rewarder to them that seek Him.” For the existence of God includes all that we believe to exist in God eternally, and in these our happiness consists; while belief in His providence includes all those things which God dispenses in time, for man's salvation, and which are the way to that happiness: and in this way, again, some of those articles which follow from these are contained in others: thus faith in the Redemption of mankind includes belief in the Incarnation of Christ, His Passion and so forth.7 For St. Thomas, all that is essential to the Christian faith (the Resurrection, the triune nature of God, the moral law, etc.) is rooted in the two primary “matters” (credibilia) of faith mentioned Heb 11:6, namely, God's existence and his providence. In his insightful reflection on this passage from St. Thomas, Charles Journet explains that the Trinity is already involved in the more fundamental revelation of God's existence and is contained therein as a rose in its bud.

What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright;

HOW DID IT EVER HAPPEN THAT, WHEN THE DREGS OF the world had collected in western Europe, when Goth and Frank and Norman and Lombard had mingled with the rot of old Rome to form a patchwork of hybrid races, all of them notable for ferocity, hatred, stupidity, craftiness, lust, and brutality—how did it happen that, from all this, there should come Gregorian chant, monasteries and cathedrals, the poems of Prudentius, the commentaries and histories of Bede, the Moralia of Gregory the Great, St. Augustine’s City of God, and his Trinity, the writings of St. Anselm, St. Bernard’s sermons on the Canticles, the poetry of Caedmon and Cynewulf and Langland and Dante, St. Thomas’ Summa, and the Oxoniense of Duns Scotus?

What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright; it is a good life which maketh a man dear to God. I had rather feel contrition than be skilful in the definition thereof. If thou knewest the whole Bible, and the sayings of all the philosophers, what should all this profit thee without the love and grace of God? Vanity of vanities, all is vanity, save to love God, and Him only to serve. That is the highest wisdom, to cast the world behind us, and to reach forward to the heavenly kingdom.

His [brother in law Jim Hampson] appointment to the Episcopal parish in Wenham, near Gordon College brought them in close touch with leading evangelical faculty members in their pews and church leadership, including Elizabeth Elliot and Addison Leitch. They were instrumental in drawing Jim and and Sarah into the cutting edge of evangelical intellectual leadership, with friendships with Tom Howard and J.I. Packer. My ongoing relationship with Jim Packer, FitzSimons Allison and many other brilliant Anglican evangelicals would not have happened without Jim Hampson. His early influence on me in my transition from modern to classic Christian teaching was immense. While I was trying to demythologize Scripture, he was taking its plain meaning seriously. His strong preaching led him to become one of the founding sponsors and supporters of Trinity School of Ministry in Abridge, Pennsylvania...

The seven-plus centuries of organized torment originated in a letter from Pope Adrian IV in 1155, which empowered King Henry II to conquer Ireland and its “rude and savage people.” It was decreed that the rogue Irish Catholic Church, a mutt’s mash of Celtic, Druidic, Viking and Gaelic influences, had strayed too far from clerical authority, at a time when English monarchs still obeyed Rome. Legend alone was not enough to save it—that is, the legend of Patrick, a Roman citizen who came to Ireland in a fifth-century slave ship and then convinced many a Celt to worship a Jewish carpenter’s son. Patrick traveled with his own brewer; the saint’s ale may have been a more persuasive selling point for Christianity than the trinity symbol of the shamrock. There followed centuries of relative peace, the island a hive of learned monks, masterly stonemasons and tillers of the soil, while Europe fell to Teutonic plunder. The Vikings, after much pillaging, forced interbreeding, tower-toppling and occasional acts of civic improvement (they founded Dublin on the south bank of the Liffey), eventually succumbed to the island’s religion as well. They produced children who were red-haired and freckled, the Norse-Celts. But by the twelfth century, Ireland was out of line. Does it matter that this Adrian IV, the former Nicholas Breakspear, was history’s only English pope? Or that the language of the original papal bull, with all its authoritative aspersions on the character of the Irish, has never been authenticated? It did for 752 years.

What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. I would rather feel contrition than know how to define it. For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God? Vanity of vanities and all is vanity, except to love God and serve Him alone.

What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. I would rather feel contrition than know how to define it. For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God? Vanity of vanities and all is vanity, except to love God and serve Him alone.

Lordship” petition: It is asking God to extend his royal power over every part of our lives—emotions, desires, thoughts, and commitments. It is reminiscent of Thomas Cranmer’s “collect” for the fourteenth Sunday after Trinity, “that we may obtain that which thou dost promise, make us to love that which thou dost command.” We are asking God to so fully rule us that we want to obey him with all our hearts and with joy.

Of the imitation of Christ, and of contempt of the world and all its vanities He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel, yet feel but little longing after it, because they have not the mind of Christ. He, therefore, that will fully and with true wisdom understand the words of Christ, let him strive to conform his whole life to that mind of Christ. 3. What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright; it is a good life which maketh a man dear to God. I had rather feel contrition than be skilful in the definition thereof. If thou knewest the whole Bible, and the sayings of all the philosophers, what should all this profit thee without the love

The Christianity of Paine's day is not the Christianity of our time. There has been a great improvement since then. One hundred and fifty years ago the foremost preachers of our time would have perished at the stake. A Universalist would have been torn in pieces in England, Scotland, and America. Unitarians would have found themselves in the stocks, pelted by the rabble with dead cats, after which their ears would have been cut off, their tongues bored, and their foreheads branded. Less than one hundred and fifty years ago the following law was in force in Maryland: "Be it enacted by the Right Honorable, the Lord Proprietor, by and with the advice and consent of his Lordship's governor, and the upper and lower houses of the Assembly, and the authority of the same: "That if any person shall hereafter, within this province, wittingly, maliciously, and advisedly, by writing or speaking, blaspheme or curse God, or deny our Saviour, Jesus Christ, to be the Son of God, or shall deny the Holy Trinity, the Father, Son, and Holy Ghost, or the Godhead of any of the three persons, or the unity of the Godhead, or shall utter any profane words concerning the Holy Trinity, or any of the persons thereof, and shall thereof be convict by verdict, shall, for the first offense, be bored through the tongue, and fined twenty pounds to be levied of his body. And for the second offense, the offender shall be stigmatized by burning in the forehead with the letter B, and fined forty pounds. And that for the third offense, the offender shall suffer death without the benefit of clergy." The strange thing about this law is, that it has never been repealed, and is still in force in the District of Columbia Laws like this were in force in most of the colonies, and in all countries where the Church had power.

Must the doctrine of the Trinity necessarily reverse apocalyptic Christianity, and not only apocalyptic Christianity but also Jesus himself, and above all reverse that Jesus who is the crucified Lord, or that Christ who is the passion of God?

But in fact the traditional creed knows nothing of what love really is. For love is simply the strongest thing in the universe, the most awful, the most inexorable, while the most tender. Further, when love is thus seen in its true colors, there is less than ever an excuse for the mistake still so common, which virtually places at the center of our moral system sin and not grace. This it is which the traditional dualism has for centuries been doing, and is still doing. Doubtless retribution is a most vital truth. Universalists rejoice to admit it; nay, largely to base on it their system; but there is a greater truth -which controls, and dominates the whole, the truth of Love. We must not, in common phrase, put the theological cart before the horse. Retribution must not come first, while love brings up the rear; nor must we put the idea of probation, before that of God's education of His human family. In a word, to arrive at truth is hopeless, so long as men virtually believe in a quasi-trinity -God and the Devil, and the Will of Man.

Thomas à Kempis: Of what use is it to discourse learnedly on the Trinity, if you lack humility and therefore displease the Trinity? Lofty words do not make a man just or holy; but a good life makes him dear to God. I would far rather feel contrition than be able to define it. If you knew the whole Bible by heart, and all the teachings of the philosophers, how would this help you without the grace and love of God?[6]

I think poets owe a special adoration to the third person of the Holy Trinity, for by these tongues of fire all men are made poets and philosophers, and that is the way Christ would have it on earth.

the picture of marriage as God intended it to be — two equals, albeit different, completely and wholly serving the other person as though they are greater than themselves, thus creating not a male-female power struggle over who is more worthy, but a harmony that reflects the character of God in the Trinity and the ministry of reconciliation in the world.

The trinity of gods that then followed was no other than a reduction of the former plurality, which was about twenty or thirty thousand: the statue of Mary succeeded the statue of Diana of Ephesus; the deification of heroes changed into the canonization of saints; the Mythologists had gods for everything; the Christian Mythologists had saints for everything; the church became as crowded with one, as the Pantheon had been with the other, and Rome was the place of both.

O blessed Trinity, one and only God—Father, Son, and Holy Spirit! You are the eternal glory and highest beatitude of all the saints and the epitome and perfection of all heavenly powers. From you, through you, and in you alone do all things come into being, exist, and reach their end. Make known to me your ways, O Lord, and teach me your paths; for all your ways are beautiful and all your paths are of peace. You have declared that “blessed are the pure of heart” and “blessed are the peace-makers.”2 These two counsels guide us on the pathways that lead to the blessings of the contemplative life.

is we who have-as rebellious sinners-abandoned God. But rather than leave us in our state of abandonment, the Son has become human and has identified himself with us: "These are my people. I am here for them. I have come to redeem them from this abandonment and to bring them home.

What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity?

But Jacobs does not seem to have any awareness of how severely the Kroegers’ arguments have been criticized by competent New Testament scholars. Compare Jacobs’s trust in the Kroegers’ writings to the scholarly analyses of Thomas Schreiner, Robert W. Yarbrough, Albert Wolters, and S. M. Baugh mentioned above. (Schreiner is professor of New Testament at The Southern Baptist Theological Seminary in Louisville, Kentucky; Yarbrough is chairman of the New Testament department at Trinity Evangelical Divinity School in Deerfield, Illinois; Wolters is professor of religion and theology/classical languages at Redeemer University College, Ancaster, Ontario, Canada; and Baugh is professor of New Testament at Westminster Theological Seminary in Escondido, California.) These New Testament scholars do not simply say they disagree with the Kroegers (for scholars will always differ in their interpretation of data), but they say that again and again the Kroegers are not even telling the truth about much of the historical data that they claim. But in spite of this widespread rejection of the Kroegers’ argument, evangelical leaders like Cindy Jacobs accept it as true.

The idea of calling the second person in the Trinity the Logos, or Word [373:3] is an Egyptian feature, and was engrafted into Christianity many centuries after the time of Christ Jesus. [373:4] Apollo, who had his tomb at Delphi in Egypt, was called the Word. [373:5]

Arius (the presbyter of whom we have spoken in Chapter XXXV., as declaring that, in the nature of things, a father must be older than his son) was excommunicated for his so-called heretical notions concerning the Trinity.

God in His Trinity of subsistent relations infinitely transcends every shadow of selfishness. For the One God does not subsist apart and alone in His Nature; He subsists as Father and as Son and as Holy Ghost. These Three Persons are one, but apart from them God does not subsist also as One. He is not Three Persons plus one nature, therefore four! He is Three Persons, but One God. He is at once infinite solitude (one nature) and perfect society (Three Persons). One Infinite Love in three subsistent relations.

Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.

But the belief of a God is a belief distinct from all other things, and ought not to be confounded with any. The notion of a Trinity of Gods has enfeebled the belief of one God. A multiplication of beliefs acts as a division of belief; and in proportion as anything is divided it is weakened.