Wood Craftsman Quotes

Good wood often warps if no craftsman uses it.

The guillotine is the ultimate expression of Law, and its name is vengeance; it is not neutral, nor does it allow us to remain neutral. All social questions achieve their finality around that blade. The scaffold is an image. It is not merely a framework, a machine, a lifeless mechanism of wood, iron, and rope. It is as though it were a being having its own dark purpose, as though the framework saw, the machine listened, and the mechanism understood; as though that arrangement of wood and iron and rope expressed a will. In the hideous picture which its presence evokes it seems to be most terribly a part of what it does. It is the executioner's accomplice; it consumes, devouring flesh and drinking blood. It is a kind of monster created by the judge and the craftsman; a spectre seeming to live an awful life born of the death it deals.

She took out her wand— yes, you heard me— handcrafted according to her Pottermore-assigned wand as 14.5 inches long, made of vine wood with unicorn hair core. I’d asked her what her craftsman had used instead of unicorn hair, because unicorns weren’t real. She’d just laughed at me like I was silly and naïve. So I left it alone.

Delacroix countered the fear of knowledge succinctly: ‘First learn to be a craftsman; it won’t keep you from being a genius.

For many years Minos has been lucky to have in his court the most gifted inventor, the most skilled artificer outside of the Olympian forges of Hephaestus. His name is Daedalus and he is capable of fashioning moving objects out of metal, bronze, wood, ivory and gemstones. He has mastered the art of tightly coiling leaves of steel into powerful springs, which control wheels and chains to form intricate and marvellous mechanisms that mark the passage of the hours with great precision and accuracy, or control the levels of watercourses. There is nothing this cunning man cannot contrive in his workshop. There are moving statues there, men and women animated by his skill, boxes that play music and devices that can awaken him in the morning. Even if only half the stories of what Daedalus can achieve are true then you can be certain that no more cunning and clever an inventor, architect and craftsman has ever walked this earth.

Fantasy is made out of the Primary World, but a good craftsman loves his material, and has a knowledge and feeling for clay, stone and wood which only the art of making can give. By the forging of Gram cold iron was revealed; by the making of Pegasus horses were ennobled; in the Trees of the Sun and Moon root and stock, flower and fruit are manifested in glory.

Jobs became fascinated by the way Carr Jones relied on old material, including used bricks and wood from telephone poles, to provide a simple and sturdy structure. The beams in the kitchen had been used to make the molds for the concrete foundations of the Golden Gate Bridge, which was under construction when the house was built. “He was a careful craftsman who was self-taught,” Jobs said as he pointed out each of the details. “He cared more about being inventive than about making money, and he never got rich. He never left California. His ideas came from reading books in the library and Architectural Digest.

There is a musical instrument, one that is in fact little more than a toy, that we in Viron used to call Molpe’s dulcimer. Strings are arranged in a certain way and drawn tight above a chamber of thin wood that swells the sound when they are strummed by the wind. Horn made several for his young siblings before we went into the tunnels; when I made them, I dreamed of making a better one someday, one constructed with all the knowledge and care that a great craftsman would bring to the task, a fitting tribute to Molpe. I have never built it, as you will have guessed already. I have the craft now, perhaps; but I have never had the musical knowledge the task would require, and I never will. If I had built it, it might have sounded something like that, because I would have made it sound as much like a human voice as I could; and if I were the great craftsman I once dreamed of becoming, I would have come very near—and yet not near enough. That is how it was with the Mother’s voice. It was lovely and uncanny, like Molpe’s dulcimer; and although it was not in truth very remote as well as I could judge, there was that in it that sounded very far away indeed. I have since thought that the distance was perhaps of time, that we heard a song on that warm, calm evening that was not merely hundreds but thousands of years old, sung as it had been sung when the Short Sun of Blue was yet young, and floating to us across that lonely sea with a pain of loss and longing that my poor words cannot express. No, not even if I could whisper them aloud to you of the future, and certainly not as I am constrained to speak to you now with Oreb’s laboring black wingfeather. Nor with a quill from any other bird that ever flew. *

It has been noted in various quarters that the half-illiterate Italian violin maker Antonio Stradivari never recorded the exact plans or dimensions for how to make one of his famous instruments. This might have been a commercial decision (during the earliest years of the 1700s, Stradivari’s violins were in high demand and open to being copied by other luthiers). But it might also have been because, well, Stradivari didn’t know exactly how to record its dimensions, its weight, and its balance. I mean, he knew how to create a violin with his hands and his fingers but maybe not in figures he kept in his head. Today, those violins, named after the Latinized form of his name, Stradivarius, are considered priceless. It is believed there are only around five hundred of them still in existence, some of which have been submitted to the most intense scientific examination in an attempt to reproduce their extraordinary sound quality. But no one has been able to replicate Stradivari’s craftsmanship. They’ve worked out that he used spruce for the top, willow for the internal blocks and linings, and maple for the back, ribs, and neck. They’ve figured out that he also treated the wood with several types of minerals, including potassium borate, sodium and potassium silicate, as well as a handmade varnish that appears to have been composed of gum arabic, honey, and egg white. But they still can’t replicate a Stradivarius. The genius craftsman never once recorded his technique for posterity. Instead, he passed on his knowledge to a number of his apprentices through what the philosopher Michael Polyani called “elbow learning.” This is the process where a protégé is trained in a new art or skill by sitting at the elbow of a master and by learning the craft through doing it, copying it, not simply by reading about it. The apprentices of the great Stradivari didn’t learn their craft from books or manuals but by sitting at his elbow and feeling the wood as he felt it to assess its length, its balance, and its timbre right there in their fingertips. All the learning happened at his elbow, and all the knowledge was contained in his fingers. In his book Personal Knowledge, Polyani wrote, “Practical wisdom is more truly embodied in action than expressed in rules of action.”1 By that he meant that we learn as Stradivari’s protégés did, by feeling the weight of a piece of wood, not by reading the prescribed measurements in a manual. Polyani continues, To learn by example is to submit to authority. You follow your master because you trust his manner of doing things even when you cannot analyze and account in detail for its effectiveness. By watching the master and emulating his efforts in the presence of his example, the apprentice unconsciously picks up the rules of the art, including those which are not explicitly known to the master himself. These hidden rules can be assimilated only by a person who surrenders himself to that extent uncritically to the imitation of another.

A scaffold, when it is erected and prepared, has indeed a profoundly disturbing effect. We may remain more or less open-minded on the subject of the death penalty, indisposed to commit ourselves, so long as we have not seen a guillotine with our own eyes. But to do so is to be so shaken that we are obliged to take our stand for or against. Joseph de Maistre approved of the death penalty, Cesar de Beccaria abominated it. The guillotine is the ultimate expression of Law, and its name is vengeance; it is not neutral, nor does it allow us to remain neutral. He who sees it shudders in the most confounding dismay. All social questions achieve their finality around that blade. The scaffold is an image. It is not merely a framework, a machine, a lifeless mechanism of wood, iron and rope. It is as though it were a being having its own dark purpose, as though the framework saw, the machine listened, the mechanism understood; as though that arrangement of wood and iron and rope expressed a will. In the most hideous picture which its presence evokes it seems to be most terribly a part of what it does. It is the executioner's accomplice; it consumes, devouring flesh and drinking blood. It is a special kind of monster created by the judge and the craftsman; a spectre seeming to live an awful life born of the death it deals. This was the effect it had on the bishop, and on the day following the execution, and for many days after, he seemed to be overwhelmed. The almost violent serenity of the fateful moment vanished: he was haunted by the ghost of social justice. Whereas ordinarily he returned from the performance of his duties with a glow of satisfaction, he seemed now to be assailed with a sense of guilt. There were times when he talked to himself, muttering gloomy monologues under his breath. This is a fragment that his sister overheard: 'I did not know that it was so monstrous. It is wrong to become so absorbed in Divine Law that one is no longer aware of human law. Death belongs only to God. What right have men to lay hands on a thing so unknown?

When I look at a piece of furniture from across a room, I see form, style, scale, context, and intended use. As I approach it, I distinguish material, joinery, and proportions. When I get close enough to touch it, I take in details such as hardware, textures, finish, edge treatments, wood grain, quality, and comfort.

I must be a writer of words, and nothing else. … I do not like writing about words, because then I often use bad and wrong and stale and woolly words. What I like to do is to treat words as a craftsman does his wood or stone or what-have-you, to hew, carve, mould, coil, polish and plane them into patterns, sequences, sculptures, fugues of sound expressing some lyrical impulse, some spiritual doubt or conviction, some dimly-realised truth I must try to reach and realise. … I am a painstaking, conscientious, involved and devious craftsman in words, however unsuccessful the result so often appears, and to whatever wrong uses I may apply my technical paraphernalia, I use everything and anything to make my poems work and move them in the directions I want to… … I, myself do not read poetry for anything but pleasure. I read only the poems I like. This means, of course, that I have to read a lot of poems I don't before I find the ones I do, but, when I do find the ones I do, then all I can say is, 'Here they are', and read them to myself for pleasure. Read the poems you like reading. Don't bother whether they're 'important', or if they'll live. What does it matter what poetry is, after all? If you want a definition of poetry, say: 'Poetry is what makes me laugh or cry or yawn, what makes my toenails twinkle, what makes me want to do this or that or nothing', and let it go at that. All that matters about poetry is the enjoyment of it, however tragic it may be. All that matters is the eternal movement behind it, the vast undercurrents of human grief, folly, pretension, exaltation, or ignorance, however unlofty the intention of the poem. You can tear a poem apart to see what makes it technically tick, and say to yourself, when the works are laid out before you, the vowels, the consonants, the rhymes or rhythms, 'Yes, this is it. This is why the poems moves me so. It is because of the craftsmanship.' But you're back again where you began. You're back with the mystery of having been moved by words. The best craftsmanship always leaves holes and gaps in the works of the poem so that something that is not in the poem can creep, crawl, flash or thunder in.

Back then he'd hammered out rags as rough as the planks that made up that schoolhouse stage. Over the years he's taken a saw and rasp to those tunes and smoothed them at the edges, sanded them slowly over time with finer and finer grit paper, and applied a polish to them. The songs are comfortable now. People can take their shoes off to dance without fear of a spike in the foot; they can lie back on that smooth and waxed wood to take a nap in the afternoon or make love all night long. Oliver sees himself as a carpenter, a craftsman putting notes and melodies together, fitting them when they will, stepping back to rest and reconsider when they won't.

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But even during an event as exceptional as the world famous troubadour's just concluded performance, the travelers kept to themselves remaining in clearly delineated groups. Elves stayed with elves. Dwarvish craftsman gathered with their kin who would often hide to protect their merchant caravans and were armed to the teeth. The groups tolerated at best the gnome miners and halfling farmers who camped beside them. All non-humans were uniformly distant towards humans. The humans re-payed in kind but were not seem to mix amongst themselves either. Nobility looked down on the merchants and traveling salesman with open scorn. While soldiers and mercenaries, distanced themselves from shepherds and their reeking sheepskins. The few wizards and their disciples, kept themselves entirely apart from the others and bestowed their arrogance on everyone in equal parts. A tied knit, dark and silent group of peasants lurked in the background resembling a forest with their rakes, pitchforks and flails, poking above their heads. They were ignored by all. The exception, as ever was the children. Freed from the constraints of silence which have been enforced during the bards performance, the children dashed into the woods with wild cries and enthusiastically immersed themselves in a game whose rules were incomprehensible to all those who have bidden farewell to the happy years of childhood. Children of elves, dwarves, halflings, gnomes, half elves, quarter elves and toddlers of mysterious provenance, neither knew or recognized racial or social divisions. At least, not yet.

15For a father consumed with untimely grief When his child was soon taken from him Made an image of the once-dead human being And honored him now as a god, And handed down to those under him secret mysteries and initiations. 16Then the ungodly custom, strengthened by time, was kept as a law, And at the command of tyrants carved images were worshiped. 17When men could not honor a tyrant before his face Because he lived far away, They imagined his face from a distance And made a visible image of the honored king, That by their zeal they might flatter the one absent as though present. 18Then the ambition of the craftsman encouraged Even those who did not know the king to increase their worship. 19For wishing perhaps to please the one who ruled over him, He skillfully forced the likeness into a more beautiful form, 20And the multitude, attracted by the popularity of his work, Now considered him as an object of worship Whom a short time before they honored as a man. 21But this became a trap for their life, Because men, in bondage either to calamity or to kingly power, Conferred on stones and wood a name not shared with another.

Once back in the forest, I pass on a dozen ghosts. Doing so means understanding and unraveling their hurt and wrath so they can release it and move on from this dimension. Mauth’s magic suffuses me, allowing me swift, deep insight into the spirits’ suffering. Most take only a few moments to pass. After I finish, I check for weakness in the border wall, which is invisible to human eyes. The trees open for me as I walk, the path beneath my feet smooth as an Empire road. It has been like this since I surrendered myself to Mauth. When I built the cabin, wood appeared at regular intervals, hewn and sanded as if by a craftsman. I’ve never been bitten nor suffered illness, nor struggled to find game. This forest is a physical manifestation of Mauth. Though to an outsider, it appears as any other forest would, he alters it to fit my needs.

MYTH-1: Handmade items are costly! The items are modest yet the commitment of the craftsmen behind the items we offer is costly The vast majority of the cycles engaged with making the item are finished by the creator – the plan, however, the choice of the materials, the working out of how to cause the materials to go together, gathering the item, capturing the item, advertising the item, planning the bundling, and posting, conveying, or action selling. In spite of this, the items that the fasten organization offers you are truly sensible. Haven't viewed our list? here you go! (click here) Have you ever discovered such wonderful hand-made items at such modest rates?? I GUESS NOT! MYTH-2: HAND-MADE PRODUCTS ARE NOT STYLISH On the off chance that you believe that way, I have an inquiry for you – did your grandmother convey such a shopping pack when went out to get for food supplies or did she have such telephone and individual embellishment sacks? Certainly not. The crafted works are not, at this point unfashionable or old-fashioned. Actually, they are intended for pioneers. Simply being an aspect of the pattern and following it has neither rhyme nor reason. Be the person who sets it MYTH-3: HANDMADE GOODS ARE OF POOR QUALITY I can't envision how individuals have such misguided judgment. The machine-made merchandise is to some degree bargained with quality. In any case, with regards to hand made items, they are taken well consideration of by the craftsmen as referenced above, there is no trade-off with the quality. They are made of cotton and jute which are solid and strong. They are lightweight and simple to deal with. MYTH-4: THEY ARE SAME OLD PATTERNS You can't quit lecturing about the handcrafted items which are extremely extraordinary as it will never be equivalent to some other the explanation being that they are delivered by the hands of a craftsman and not a machine. The sack so made is a result of devotion, love, energy, and the enthusiasm to serve the client. Individuals love block prints due to the strong and straightforward plans that can be made, yet that effortlessness finds a way to accomplish. The strategy is brilliant for pictures with only a couple of tones and fewer subtleties however can be hard to use for pictures with bunches of little content, or extremely fine subtleties that will, in general, sever the square with such a large number of employments. One of the benefits of square printing is that it very well may be done on a surface of practically any size and surface. I print on texture, paper, canvas, wood, and different materials, and you don't need to stress over fitting it through a printer or a press. MYTH-5: HANDMADE PRODUCTS ARE NOT LONG LASTING Recollect the last cowhide sack you had? Which lost its covering not long after getting wet in a downpour or subsequent to utilizing it for 3-4 times. That is not the situation with hand-made cotton packs. They are launderable which makes it look clean with each utilization. No problem with the upkeep.

Every craftsman starts his or her journey with a basic set of good-quality tools. A woodworker might need rules, gauges, a couple of saws, some good planes, fine chisels, drills and braces, mallets, and clamps. These tools will be lovingly chosen, will be built to last, will perform specific jobs with little overlap with other tools, and, perhaps most importantly, will feel right in the budding woodworker's hands. Then begins a process of learning and adaptation. Each tool will have its own personality and quirks, and will need its own special handling. Each must be sharpened in a unique way, or held just so. Over time, each will wear according to use, until the grip looks like a mold of the woodworker's hands and the cutting surface aligns perfectly with the angle at which the tool is held. At this point, the tools become conduits from the craftsman's brain to the finished product—they have become extensions of his or her hands. Over time, the woodworker will add new tools, such as biscuit cutters, laser-guided miter saws, dovetail jigs—all wonderful pieces of technology. But you can bet that he or she will be happiest with one of those original tools in hand, feeling the plane sing as it slides through the wood.

The craftsman imbibes the spirit of his civilization from an artefact, from its surface since each artefact is invested with a spirit that endures.

Bret: [There is a] distinction between the satisfaction of life coming from consuming, which is inherently empty, versus producing. Producing doesn't necessarily have to mean [producing] stuff. It can be [producing] meaning or insight or any one of a number of other things. [...] Heather: Recognising the long-term glow that you get from producing something of lasting value and beauty and meaning in the world, as opposed to only being exposed to [producing] short-term stuff. [...] Coming to know a craftsman who really builds things with care and knowledge with the intention that you will be able to pass this on to your children or your friends or whomever later on. This is a piece with lasting beauty; with lasting function, that was built with someone who knew something about the wood or the metals or whatever the materials are. This is a way into finding the kinds of meaning that a fourth frontier mentality can provide.

I thought about Gobi and her sister and the way it had all come unraveled. I thought about my dad. When you’re young, you think your father can do anything. Unless he was this severely abusive person and beat you or got drunk and smashed things, you probably worshiped him. At least most of the guys I knew were like that. They might not have used those exact words, but they all have some cherished memory of something they did with their father, even if it was just a shiny, far-off moment. I remembered being eight years old and making a Pinewood Derby car for Boy Scouts. Dad had brought out a gleaming red Craftsman toolbox that I had never seen before and helped me carve the car out of a block of wood, and we sat at the kitchen table painting it silver and blue with red flames up the side. I drank Pepsi and he sipped a beer. When we finished, the car didn’t weigh enough, so we put lead weights in the bottom and sprayed lubricant on the wheels until it rolled freely from one side of the table to the other. I won third place, and he said, “I’m proud of you.” I remembered going fishing with him up in Maine, taking a little motorboat out across the foggy lake until it was too dark to see our bobbers. I remembered him teaching me how to tie a necktie on the morning of my cousin’s wedding. I remembered seeing him in the stands at my first junior high swimming tournament, standing next to my mom and cheering. I remembered waking up very early in the morning and hearing him downstairs making coffee before slipping out to work. I remembered the first time I ever heard him swear.

Different woods excel at different things, depending on their personalities. Windsor chair makers use a variety of woods: hickory for spindles because of its strength; ash for the hooped back because of its bendability; basswood for the contoured seat because of its availability in thick, wide planks; and maple for the legs because its fine grain is easy to work with on the lathe. You can flip-flop the roles of these woods, but a true craftsman understands the strengths and weaknesses of his woods and uses them wisely. He

The reason why Professor Earle was pleased with this Prose Diction, and why Mr. W. B. Yeats believes that 'in this century he who does not strive to be a perfect craftsman achieves nothing,' is that men understand now the im- possibility of speaking aloud all that is within them, and if they do not speak it, they cannot write as they speak. The most they can do is to write as they would speak in a less solitary world. A man cannot say all that is in his heart to a woman or another man. The waters are too deep between us. We have not the confidence in what is within us, nor in our voices. Any man talking to the deaf or in dark- ness will leave unsaid things which he could say were he not compelled to shout, or were it light; or perhaps he will venture once — even twice— and a silence or a foolish noise prohibits him. But the silence of solitude is kindly; it allows a man to speak as if there were another in the world like himself; and in very truth, out of the multitudes, in the course of years, one or two may come, or many, who can enter that solitude and converse with him, inspired by him to confidence and articulation. Wisely did Quintilian argue against dictation, that ‘privacy is rendered impossible by it; and that a spot free from witnesses and the deepest possible silence are the most desirable for persons engaged writing, no one can doubt. You are not therefore necessarily to listen to those who think that groves and woods are the most proper places for study. ... To me, assuredly, such retirement seems rather conducive to pleasure than an incentive to literary exertion. Demosthenes acted more wisely, who secluded himself in a place where no voice could be heard, and no prospect contemplated, that his eyes might not oblige his mind to attend to anything else besides his business. As to those who study by lamplight, therefore, let the silence of the night, the closed chamber, and a single light, keep them, as it were, wholly in seclusion. . . .

Even before I owned one, I'd always taken issue with the casual way people throw around the word 'cabin.' It seemed that somewhere along the line, the definition of a cabin went from a primitive, basic-needs shelter to any structure that had more than six or seven trees around it. I'd once been invited to a friend's supposed cabin only to arrive and find that it had a basketball court. Cabins do not have basketball courts. Cabins have tetanus. True cabins are hardly better than tents. They have limited amenities, basic comforts, and inefficient systems that make you thankful for the plush life you live 95 percent of the time. They are not anyplace with a sign above the toilet that says, "Life Is Better in the Woods." Cabins are small, musty places. They are poorly finished, outfitted with the hand-me-downs of people's real homes. They are repositories for knives that are a bit too dull, furniture that no longer matches, and artwork showcasing anything but good taste. When you enter a cabin, there should be a sense of encountering how things used to be, not just a variation on how they already are.