Wizard Of Earthsea Quotes

It is very hard for evil to take hold of the unconsenting soul.

But it is one thing to read about dragons and another to meet them.

To light a candle is to cast a shadow...

I had forgotten how much light there is in the world, till you gave it back to me.

For a word to be spoken, there must be silence. Before, and after.

Go to bed; tired is stupid.

But need alone is not enough to set power free: there must be knowledge.

From that time forth he believed that the wise man is one who never sets himself apart from other living things, whether they have speech or not, and in later years he strove long to learn what can be learned, in silence, from the eyes of animals, the flight of birds, the great slow gestures of trees.

Only in silence the word, only in dark the light, only in dying life: bright the hawk's flight on the empty sky.

You thought, as a boy, that a mage is one who can do anything. So I thought, once. So did we all. And the truth is that as a man's real power grows and his knowledge widens, ever the way he can follow grows narrower: until at last he chooses nothing, but does only and wholly what he must do. . . .

What good is power when you're too wise to use it?

He knew now, and the knowledge was hard, that his task had never been to undo what he had done, but to finish what he had begun.

A rock is a good thing, too, you know. If the Isles of Earthsea were all made of diamond, we'd lead a hard life here. Enjoy the illusions, lad, and let the rocks be rocks.

It is no secret. All power is one in source and end, I think. Years and distances, stars and candles, water and wind and wizardry, the craft in a man's hand and the wisdom in a tree's root: they all arise together. My name, and yours, and the true name of the sun, or a spring of water, or an unborn child, all are syllables of the great word that is very slowly spoken by the shining of the stars. There is no other power. No other name.

Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark.

In that moment Ged understood the singing of the bird, and the language of the water falling in the basin of the fountain, and the shape of the clouds, and the beginning and end of the wind that stirred the leaves; it seemed to him that he himself was a word spoken by the sunlight.

Yet a greater, unlearned skill he possessed, which was the art of kindness.

The wise needn't ask, the fool asks in vain.

Who knows a man's name, holds that man's life in his keeping. Thus to Ged, who had lost faith in himself, Vetch had given him that gift that only a friend can give, the proof of unshaken, unshakeable trust.

Manhood is patience. Mastery is nine times patience.

That is between me and my shadow.

But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and Summoning can shake the balance of the world. It is dangerous, that power...It must follow knowledge, and serve need.

A man would know the end he goes to, but he cannot know it if he does not turn, and return to his beginning, and hold that beginning in his being. If he would not be a stick whirled and whelmed in the stream, he must be the stream itself, all of it, from its spring to its sinking in the sea.

The truth is that as a man's real power grows and his knowledge widens, ever the way he can follow grows narrower: until at last he chooses nothing but does only and wholly what he must do.

War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to “a war against” whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the “right” side and therefore will win. Right makes might.

Ours is only a little power, seems like, next to theirs," Moss said. "But it goes down deep. It's all roots. It's like an old blackberry thicket. And a wizard's power's like a fir tree, maybe, great and tall and grand, but it'll blow right down in a storm. Nothing kills a blackberry bramble.

No man, no power, can bind the action of wizardry or still the words of power. For they are the very words of Making, and one who could silence them could unmake the world.

War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to “a war against” whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off.

I was in too much haste, and now have no time left.

For magic consists in this, the true naming of a thing.

Infinite are the arguments of mages,

Only in silence the word, only in dark the light, only in dying life: bright the hawk's flight on the empty sky. —The Creation of Éa

I was with you at the beginning of your journey. It is right that I should follow you to its end.

And he would watch the snow falling, thin and ceaseless, on the empty lands below the window, and feel the dull cold grow within him, till it seemed no feeling was left to him except a kind of weariness.

For to keep dark the mind of the mageborn, that is a dangerous thing.

a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life’s sake and never in the service of ruin, or pain, or hatred, or the dark.

Master,” said Ged, “I cannot take your name from you, not being strong enough, and I cannot trick your name from you, not being wise enough. So I am content to stay here, and learn or serve, whatever you will: unless by chance you will answer a question I have.” “Ask it.” “What is your name?” The doorkeeper smiled, and said his name; and Ged, repeating it, entered for the last time into that House.

The island of Gont, a single mountain that lifts its peak a mile above the storm-racked Northeast Sea, is a land famous for wizards.

A wizard’s power of Changing and of Summoning can shake the balance of the world. It is dangerous, that power. It is most perilous. It must follow knowledge, and serve need. To light a candle is to cast a shadow...

A grating sound came from the dragon's throat . . . "You offer me safety! You threaten me! With what?" "With your name, Yevaud.

In the latter months of his own long sickness the Master Herbal had taught him much of the healer's lore, and the first lesson and the last of all that lore was this: Heal the wound and cure the illness, but let the dying spirit go.

Now they came back to him, on this night he was seventeen years old. All the years and places of his brief broken life came within mind's reach and made a whole again. He knew once more, at last, after this long, bitter, waisted time, who he was and where he was. But where he must go in the years to come, that he could not see; and he feared to see it.

Later, when Ged thought back upon that night, he knew that had none touched him when he lay thus spirit-lost, had none called him back in some way, he might have been lost for good. It was only the dumb instinctive wisdom of the beast who licks his hurt companion to comfort him, and yet in that wisdom Ged saw something akin to his own power, something that went as deep as wizardry. From that time forth he believed that the wise man is one who never sets himself apart from other living things, whether they have speech or not, and in later years he strove long to learn what can be learned, in silence, from the eyes of animals, the flight of birds, the great slow gestures of trees.

I did not buy a book called Lord Foul's Bane by Stephen Donaldson, which has the temerity to compare itself, on the front cover, to 'Tolkien at his best.' The back cover attributes the quote to the Washington Post, a newspaper whose quotations will always damn a book for me from now on. How dare they? And how dare the publishers? It isn't a comparison anyone could make, except to say 'Compared to Tolkien at his best, this is dross.' I mean you could say that even about really brilliant books like A Wizard of Earthsea. I expect Lord Foul's Bane (horrible title, sounds like a Conan book) is more like Tolkien at his worst, which would be the beginning of The Simarillion. The thing about Tolkien, about The Lord of the Rings, is that it's perfect.

The discovery brings him victory, the kind of victory that isn’t the end of a battle but the beginning of a life.

I am yours by parentage and custom and by duty undertaken towards you. I am your wizard. But it is time you recalled that, though I am a servant, I am not your servant.

Have you never thought how danger must surround power as shadow does light?

On the sea he wished to meet it, if meet it he must. He was not sure why this was, yet he had a terror of meeting the thing again on dry land. Out of the sea there rise storms and monsters, but no evil powers: evil is of earth. And there is no sea, no running of river or spring, in the dark land where once Ged had gone. Death is the dry place.

Ged stood sick and haggard. He said at last, “Better I had died.” “Who are you to judge that, you for whom Nemmerle gave his life?—You are safe here. You will live here, and go on with your training. They tell me you were clever. Go on and do your work. Do it well. It is all you can do.

he thought no more of performing the lesser arts of magic than a bird thinks of flying. Yet a greater, unlearned skill he possessed, which was the art of kindness.

A man would know the end he goes to, but he cannot know it if he does not turn, and return to his beginning, and hold that beginning in his being.

Back then, in 1967, wizards were all, more or less, Merlin and Gandalf. Old men, peaked hats, white beards. But this was to be a book for young people. Well, Merlin and Gandalf must have been young once, right? And when they were young, when they were fool kids, how did they learn to be wizards? And there was my book.

Then Ged pitied her. She was like a white deer caged, like a white bird wing-clipped, like a silver ring in an old man's finger.

Ursula K. Le Guin urges authors to remember why they do what they do. Her argument is that writing is an form of art rather than a commodity.

Light is a power. A great power, by which we exist, but which exists beyond our needs, in itself. Sunlight and starlight are time, and time is light. In the sunlight, in the days and years, life is. In a dark place life may call upon the light, naming it. But usually when you see a wizard name or call upon some thing, some object to appear, that is not the same, he calls upon no power greater than himself, and what appears is an illusion only. To summon a thing that is not there at all, to call it by speaking its true name, that is a great mastery, not lightly used. Not for mere hunger’s sake. Yarrow, your little dragon has stolen a cake.

And the truth is that as a man's real power grows and his knowledge widens, ever the way he can follow grows narrower: until at last he chooses nothing, but does only and wholly what he must do....

He began to see the truth, that Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark. In the Creation of Ea, which is the oldest song, it is said, 'Only in silence the word, only in dark the light, only in dying life: bright the hawk's flight on the empty sky.

the Old Powers of earth are not for men to use. They were never given into our hands, and in our hands they work only ruin. Ill means, ill end. I was not drawn here, but driven here, and the force that drove me works to my undoing.

To light a candle is to cast a shadow . . .

It was the idea of writing with a specific audience in mind or a specific age of reader that scared me off.

things change: authors and wizards are not always to be trusted: nobody can explain a dragon.

Solo en el silencio la palabra, solo en la oscuridad la luz, solo en la muerte la vida; el brillo del halcón brilla en el cielo vacío.

I named you once, I think," he said, and then strode to his house and entered, bearing the bird still on his wrist.

You have great power inborn in you, and you used that power wrongly, to work a spell over which you had no control, not knowing how that spell affects the balance of light and dark, life and death, good and evil. And you were moved to do this by pride and by hate. Is it any wonder the result was ruin? You summoned a spirit from the dead, but with it came one of the Powers of unlife. Uncalled it came from a place where there are no names. Evil, it wills to work evil through you. The power you had to call it gives it power over you: you are connected. It is the shadow of your arrogance, the shadow of your ignorance, the shadow you cast. Has a shadow a name?

And he began to see the truth, that [he] had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark.

The part of the tradition that I knew best was mostly written (or rewritten for children) in England and northern Europe. The principal characters were men. If the story was heroic, the hero was a white man; most dark-skinned people were inferior or evil. If there was a woman in the story, she was a passive object of desire and rescue (a beautiful blond princess); active women (dark, witches) usually caused destruction or tragedy. Anyway, the stories weren’t about the women. They were about men, what men did, and what was important to men.

The tongue they speak there is not like any spoken in the Archipelago or the other Reaches, and they are a savage people, white-skinned, yellow-haired, and fierce, liking the sight of blood and the smell of burning towns.

A hero whose heroism consists of killing people is uninteresting to me, and I detest the hormonal war orgies of our visual media, the mechanical slaughter of endless battalions of black-clad, yellow-toothed, red-eyed demons. War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to “a war against” whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the “right” side and therefore will win. Right makes might. Or does might make right?

As he came to the bank Ogion, waiting, reached out his hand and clasping the boy’s arm whispered to him his true name: Ged.

Ged stood still a while, like one who has received great news, and must enlarge his spirit to receive it.

But Vetch, who had not done so lightly, said, “Her name is safe with you as mine is. And, besides, you knew it without my telling you . . .

To hear, one must be silent

As a boy, Ogion like all boys had thought it would be a very pleasant game to take by art-magic whatever shape one liked, man or beast, tree or cloud, and so to play at a thousand beings. But as a wizard he had learned the price of the game, which is the peril of losing one's self, playing away the truth. The longer a man stays in a form not his own, the greater this peril. Every prentice-sorcerer learns the tale of the wizard Bordger of Way, who delighted in taking bear's shape, and did so more and more often until the bear grew in him and the man died away, and he became a bear, and killed his own little son in the forests, and was hunted down and slain. And no one knows how many of the dolphins that leap in the waters of the Inmost Sea were men once, wise men, who forgot their wisdom and their name in the joy of the restless sea.

Under his feet he felt the hillroots going down and down into the dark, and over his head he saw the dry, far fires of the stars. Between, all things were his to order, to command. He stood at the center of the world.

On the dock Yarrow stood and watched them go, as sailors’ wives and sisters stand on all the shores of all Earthsea watching their men go out on the sea, and they do not wave or call aloud, but stand still in hooded cloak of grey or brown, there on the shore that dwindles smaller and smaller from the boat while the water grows wide between.

You want to work spells,' Ogion said presently, striding along. 'You've drawn too much water from that well. Wait. Manhood is patience. Mastery is nine times patience. What is that herb by the path?' 'Strawflower.' 'And that?' 'I don't know.' 'Fourfoil, they call it.' Ogion had halted, the coppershod foot of his staff near the little weed, so Ged looked closely at the plant, and plucked a dry seedpod from it, and finally asked, since Ogion said nothing more, 'What is its use, Master?' 'None I know of.' Ged kept the seedpod a while as they went on, then tossed it away. 'When you know the fourfoil in all its seasons root and leaf and flower, by sight and scent and seed, then you may learn its true name, knowing its being: which is more than its use. What, after all, is the use of you? or of myself? Is Gont Mountain useful, or the Open Sea?' Ogion went on a half mile or so, and said at last, 'To hear, one must be silent.

Now, what is forbidden to the summoner, or any wizard, is to call a living spirit. We can call to them, yes. We can send to them a voice or a presentment, a seeming, of ourself. But we do not summon them, in spirit or in flesh, to come to us. Only the dead may we summon. Only the shadows. You can see why this must be. To summon a living man is to have entire power over him, body and mind. No one, no matter how strong or wise or great, can rightly own and use another.

Мокър и навъсен, Гед се сви сред капещите храсти, като се чудеше какъв смисъл има да притежаваш власт, ако си твърде мъдър, за да я използваш, и съжаляваше, че не беше отишъл чирак при онзи стар гадател на времето от котловината, където поне щеше да спи сух

When you know the fourfoil in all its seasons root and leaf and flower, by sight and scent and seed, then you may learn its true name, knowing its being: which is more than its use. What, after all, is the use of you? or of myself? Is Gont Mountain useful, or the Open Sea?

Akıllıya soru gerekmez; aptal ise boşuna sorar." -38

[...]falcon-winged, falcon-mad, like an unfalling arrow, like an unforgotten thought.

Even foolery is dangerous," said Jasper, "in the hands of a fool.

The shadow dared not follow him into a dragon’s jaws.

Ged had not saved a little child, though he had slain dragons.

At least he sought this danger of his own will; and the nearer he came to it the more sure he was that, for this time at least, for this hour perhaps before his death, he was free.

kids could and did swim in it happily as in their native element, at least until some teacher or professor told them they had to come out, dry off, and breathe modernism ever after.

A thief and worse', you say, but slander's cheap, and a woman's tongue worse than any thief. You come up here to make bad blood among the field hands, casting calumny and lies, the dragonseed every witch sows behind her. Did you think I did not know you for a witch? When I saw that foul imp that clings to you, do you think I did not know how it was begotten, and for what purposes? The man did well who tried to destroy that creature, but the job should be completed. You defied me once, across the body of the old wizard, and I forbore to punish you then, for his sake and in the presence of others. But now you've come too far, and I warn you, woman! I will not have you set foot on this domain. And if you cross my will or dare so much as to speak to me again, I will have you driven from Re Albi, and off the Overfell, with the dogs at your heels. Have you understood me?" "No," Tenar said. "I have never understood men like you.

For they were alone, and he was one of the seven persons in the world who knew the Archmage's name. The others were the Master Namer of Roke; and Ogion the Silent, the wizard of Re Albi, who long ago on the mountain of Gont had given Ged that name; and the White Lady of Gont, Tenar of the Ring; and a village wizard in Iffish called Vetch; and in Iffish again, a house-carpenter's wife, mother of three girls, ignorant of all sorcery but wise in other things, who was called Yarrow; and finally, on the other side of Earthsea, in the farthest west, two dragons: Orm Embar and Kalessin.

Yet I have an idea of what you should do. It is a hard thing to say to you.” Ged’s silence demanded truth, and Ogion said at last, “You must turn around.” “Turn around?” “If you go ahead, if you keep running, wherever you run you will meet danger and evil, for it drives you, it chooses the way you go. You must choose. You must seek what seeks you. You must hunt the hunter.” Ged said nothing.

But the death of a great mage, who has many times in his life walked on the dry steep hillsides of death’s kingdom, is a strange matter: for the dying man goes not blindly, but surely, knowing the way.

Kırbaçlarını, para ve yolculuk hakkı için kürekçilik yapanların sırtına hiç indirmiyorlardı, ama kimisi kırbaçlanan, kimisi de kırbaçlanmayan bir mürettebat arasında pek arkadaşlık ortamı oluşturulamazdı.

In other ways my story didn’t follow the tradition. Its subversive elements attracted little attention, no doubt because I was deliberately sneaky about them. A great many white readers in 1967 were not ready to accept a brown-skinned hero. But they weren’t expecting one. I didn’t make an issue of it, and you have to be well into the book before you realize that Ged, like most of the characters, isn’t white.

It is no secret. All power is one in source and end, I think. Years and distances, stars and candles, water and wind and wizardry, the craft in a man’s hand and the wisdom in a tree’s root: they all arise together. My name, and yours, and the true name of the sun, or a spring of water, or an unborn child, all are syllables of the great word that is very slowly spoken by the shining of the stars. There is no other power. No other name.

Be still!” the Head Isle-Man said roughly, for he knew, as did most of them, that a wizard may have subtle ways of telling the truth, and may keep the truth to himself, but that if he says a thing the thing is as he says.

По-късно, когато Гед размишляваше за тази нощ, стана му ясно, че ако никой не го бе докоснал, докато лежеше бездиханен, ако никой не го бе повикал по някакъв начин, той щеше да си отиде завинаги. Спаси го единствено нямата, инстинктивна мъдрост на звяра, който ближеше ранения си другар, за да го успокои. Но в тази мъдрост Гед видя нещо сродно със собствената си сила, нещо дълбоко колкото самото магьосничество. От този момент той повярва, че мъдър е онзи, който никога не се отделя от останалите живи същества, говорящи или не. След това дълги години се стремеше да научи онова, което може да се научи в мълчание от очите на животните, от полета на птиците, от бавното полюшване на клоните.

Alas, I had no power, at that time, to combat the flat refusal of many cover departments to put people of color on a book jacket. So, through many later, lily-white Geds, Ruth Robbins’s painting for the first edition—the fine, strong profile of a young man with copper-brown skin—was, to me, the book’s one true cover.

Later, when Ged thought back upon that night, he knew that had none had touched him when he lay thus spirit-lost, had none called him back in some way, he might have been lost for good. It was only the dumb instinctive wisdom of the beast who licks his hurt companion to comfort him, and yet in that wisdom Ged saw something akin to his own power, something that went as deep as wizardry. From that time forth he believed that the wise man is one who never sets himself apart from other living things, whether they have speech or not, and in later years he strove long to learn what can be learned, in silence, from the eyes of animals, the flight of birds, the great slow gestures of trees.

And he began to see the truth, that Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life’s sake and never in the service of ruin, or pain, or hatred, or the dark.

Ged saw all these things from outside and apart, alone, and his heart was very heavy in him, though he would not admit to himself that he was sad. As night fell he still lingered in the streets, reluctant to go back to the inn. He heard a man and a girl talking together merrily as they came down the street past him towards the town square, and all at once he turned, for he knew the man's voice. He followed and caught up with the pair, coming up beside them in the late twilight lit only by distant lantern-gleams. The girl stepped back, but the man stared at him and then flung up the staff he carried, holding it between them as a barrier to ward off the threat or act of evil. And that was somewhat more than Ged could bear. His voice shook a little as he said, "I thought you would know me, Vetch." Even then Vetch hesitated for a moment. "I do know you," he said, and lowered the staff and took Ged's hand and hugged him round the shoulders-" I do know you! Welcome, my friend, welcome! What a sorry greeting I gave you, as if you were a ghost coming up from behind– and I have waited for you to come, and looked for you-

The little Otak was hiding in the rafters of the house, as it did when strangers entered. There it stayed while the rain beat on the walls and the fire sank down and the night wearing slowly along left the old woman nodding by the hearthpit. Then the otak crept down and came to Ged where he lay stretched stiff and still upon the bed. It began to lick his hands and wrists, long and patiently, with its dry leaf-brown tongue. Crouching beside his head it licked his temple, his scarred cheek, and softly his closed eyes. And very slowly under that soft touch Ged roused. He woke, not knowing where he had been or where he was or what was the faint grey light in the air about him, which was the light of dawn coming to the world. Then the otak curled up near his shoulder as usual, and went to sleep. Later, when Ged thought back upon that night, he knew that had none touched him when he lay thus spirit-lost, had none called him back in some way, he might have been lost for good. It was only the dumb instinctive wisdom of the beast who licks his hurt companion to comfort him, and yet in that wisdom Ged saw something akin to his own power, something that went as deep as wizardry. From that time forth he believed that the wise man is one who never sets himself apart from other living things, whether they have speech or not, and in later years he strove to learn what can be learned, in silence, from the eyes of animals, the flight of birds, the great slow gestures of trees