Wilson House Quotes

A messy house is a must - it separates your true friends from other friends. Real friends are there to visit you not your house!

Jesus Christ knew he was God. So wake up and find out eventually who you really are. In our culture, of course, they’ll say you’re crazy and you’re blasphemous, and they’ll either put you in jail or in a nut house (which is pretty much the same thing). However if you wake up in India and tell your friends and relations, ‘My goodness, I’ve just discovered that I’m God,’ they’ll laugh and say, ‘Oh, congratulations, at last you found out.

When your daddy walked through the house he was so big he filled it up. That was my first mistake. Not to make him leave room for me.

Imagine a poem written with such enormous three-dimensional words that we had to invent a smaller word to reference each of the big ones; that we had to rewrite the whole thing in shorthand, smashing it into two dimensions, just to talk about it. Or don’t imagine it. Look outside. Human language is our attempt at navigating God’s language; it is us running between the lines of His epic, climbing on the vowels and building houses out of the consonants.

Kansas is not easily impressed. It has seen houses fly and cattle soar. When funnel clouds walk through the wheat, big hail falls behind. As the biggest stones melt, turtles and mice and fish and even men can be seen frozen inside. And Kansas is not surprised. Henry York had seen things in Kansas, things he didn't think belonged in this world. Things that didn't. Kansas hadn't flinched.

I wish in the city of your heart you would let me be the street where you walk when you are most yourself. I imagine the houses: It has been raining, but the rain is done and the children kept home have begun opening their doors.

When in the house of the enemy, the best rooms are always the ones with the lights out.

Like you? I go out of here every morning… bust my butt…putting up with them crackers everyday…cause I like you? You about the biggest fool I ever saw. It’s my JOB. It’s my RESPONSIBILITY! You understand that? A man got to take care of his family. You live in my house… sleep on my bed clothes…fill you belly up with my food… cause you my son. You my flesh and blood. Not ‘cause I like you! Cause it’s my duty to take care of you. I OWE a responsibility to you! Let’s get this straight right here… before it go along any further… I ain’t got to like you. Mr. Rand don’t five me money come payday cause he likes me. He gives me cause he OWE me. I done give you everything I had to give you. I gave you your life! Me and your mama worked that out between us. And liking your black ass wasn’t part of the bargain. Don’t try and go through life worrying about if somebody like you or not. You best be making sure they doing right by you. You understand what I’m saying, boy?” - August Wilson, Fences, 1986.

THE DAY HUNTING SEASON OPENED, I WAS AS NERVOUS AS Samie, our house cat.

Hope is a torturous thing. It wrenches one from despair just long enough to allow one to take a breath before plunging her back beneath the icy waters. If it wasn't for those breaths, it would be easy to let ice claim the soul. Easy to let surrender swallow the struggle. But hope - cruel mistress that she is - is not satisfied with so neat an ending. Like a house cat with a tiny prisoner, she wants only to torment the soul again, and again, until it dies from a burst heart.

Money is a way of measuring wealth but is not wealth in itself. A chest of gold coins or a fat wallet of bills is of no use whatsoever to a wrecked sailor alone on a raft. He needs real wealth, in the form of a fishing rod, a compass, an outboard motor with gas, and a female companion. But this ingrained and archaic confusion of money with wealth is now the main reason we are not going ahead full tilt with the development of our technological genius for the production of more than adequate food, clothing, housing, and utilities for every person on earth.

CORY: You ain't never gave me nothing! You ain't never done nothing but hold me back. Afraid I was gonna be better than you. All you ever did was try and make me scared of you. I used to tremble every time you called my name. Every time I heard your footsteps in the house. Wondering all the time...what's Papa gonna say if I do this?...What's he gonna say if I do that?...What's Papa gonna say if I turn on the radio? And Mama, too...she tries...but she's scared of you.

What Edith did not yet appreciate was that Wilson was now a man in love, and as White House usher Ike Hoover observed, Wilson was “no mean man in love-making when once the germ has found its resting place.

When women devote themselves to their husbands, children, and building their house, the whole church is strengthened. This is actually their 'ministry' to the church: being obedient wives who are raising godly children. Obviously, when a church is full of healthy families, the church will be healthy and stable.

CORY: The whole time I was growing up...living in his house...Papa was like a shadow that followed you everywhere. It weighed on you and sunk into your flesh. It would wrap around you and lay there until you couldn't tell which one was you anymore. That shadow digging in your flesh. Trying to crawl in. Trying to live through you. Everywhere I looked, Troy Maxson was staring back at me...hiding under the bed...in the closet. I'm just saying I've got to find a way to get rid of that shadow, Mama.

The air was fresh and crisp and had a distinct smell which was a mixture of the dried leaves on the ground and the smoke from the chimneys and the sweet ripe apples that were still clinging onto the branches in the orchard behind the house.

We have no need to learn to think much of ourselves, to care for ourselves, to consider our own needs, wants, and desires. We already do that far too much. The problem is getting us to think of others, to have a lowliness of mind that springs from humility and love.

ROSE: I married your daddy and settled down to cooking his super and keeping clean sheets on the bed. When your daddy walked through the house he was so big he filled it up. That was my first mistake. Not to make him leave some room for me. For my part in the matter. But at that time I wanted that. I wanted a house that I could sing in. And that's what your daddy gave me. I didn't know to keep up his strength I had to give up little pieces of mine. I did that. I took on his life as mine and mixed up the pieces so that you couldn't hardly tell which was which anymore. It was my choice. It was my life and I didn't have to live it like that.But that's what life offered me in the way of being a woman and I took it. I grabbed hold of it with both hands.

Every year, Kansas watches the world die. Civilizations of wheat grow tall and green; they grow old and golden, and then men shaped from the same earth as the crop cut those lives down. And when the grain is threshed, and the dances and festivals have come and gone, then the fields are given over to fire, and the wheat stubble ascends into the Kansas sky, and the moon swells to bursting above a blackened earth. The fields around Henry, Kansas, had given up their gold and were charred. Some had already been tilled under, waiting for the promised life of new seed. Waiting for winter, and for spring, and another black death. The harvest had been good. Men, women, boys and girls had found work, and Henry Days had been all hot dogs and laughter, even without Frank Willis's old brown truck in the parade. The truck was over on the edge of town, by a lonely barn decorated with new No Trespassing signs and a hole in the ground where the Willis house had been in the spring and the early summer. Late summer had now faded into fall, and the pale blue farm house was gone. Kansas would never forget it.

Inspiration was a temperamental guest. It dropped in unannounced, then left without so much as a goodbye, slipping out a window in the dead of night or sauntering out the front door, leaving the house empty, drafty, and cold.

why do other ‘snobs’ – and indeed everyone who dreams of a big house and an exciting social life – not turn to serial murder, too?

Woodrow Wilson intimate Edward House urged that his boss never first be approached by argument. Instead, the President could be made most receptive by laying a groundwork of 'common hatred".

In the average home there is much work to be done, and God does not approve of laziness. But beware thinking that your schedule (whether it is a homeschooling schedule or feeding-the-baby schedule) is inspired by the Holy Spirit. Life in our homes should be characterized by joy and thanksgiving so that children are taught and nourished in a way that takes their souls into account.

Marcia Wilson was a good example of Omega’s core strategy for creating a New World Order. It involved placing their people, or moles, in positions of power within the CIA, the NSA, the Pentagon, the White House and global organizations like the UN, the IMF and the World Bank. This enabled Omega to pull some of the strings of these organizations and to direct American, and world politics, to an extent.

the genes of modern-day Africans are a treasure house for all humanity. They possess our species’ greatest reservoir of genetic diversity, of which further study will shed new light on the heredity of the human body and mind. Perhaps the time has come, in light of this and other advances in human genetics, to adopt a new ethic of racial and hereditary variation, one that places value on the whole of diversity rather than on the differences composing the diversity. It would give proper measure to our species’ genetic variation as an asset, prized for the adaptability it provides all of us during an increasingly uncertain future. Humanity is strengthened by a broad portfolio of genes that can generate new talents, additional resistance to diseases, and perhaps even new ways of seeing reality. For scientific as well as for moral reasons, we should learn to promote human biological diversity for its own sake instead of using it to justify prejudice and conflict.

We’re staying?” Bessie said, and it sounded like she really wanted the answer to be yes. “Yeah,” I told her. “And you’re staying with us, right?” she said. “I am. I will,” I said. “So . . . we’re home?” Roland said, so fucking confused. Both children looked at me, their huge eyes fixed on me. “We’re home,” I said. I knew it wasn’t my home. And it wasn’t their home. But we would steal it. We had a whole summer to take this house and make it ours. And who could stop us? Jesus, we had fire.

I was pacing through the house, brushing my hair, rubbing moisturizer on my face, clipping my toenails, all these little things to make myself presentable, and, each time, I’d look at myself again in the mirror and feel like not a single thing had changed.

There was a faint, barely perceptible movement of the water as the fresh flow from one end urged its way toward the drain at the other. With little ripples that were hardly the shadows of waves, the laden mattress moved irregularly down the pool. A small gust of wind that scarcely corrugated the surface was enough to disturb its accidental course with its accidental burden. The touch of a cluster of leaves revolved it slowly, tracing, like the leg of transit, a thin red circle in the water. It was after we started with Gatsby toward the house that the gardener saw Wilson’s body a little way off in the grass, and the holocaust was complete.

This was how you did it, how you raised children. You built them a house that was impervious to danger and then you gave them every single thing that they could ever want, no matter how impossible. You read to them at night. Why couldn’t people figure this out?

Keep telling yourself that.” “I’ve never seen anything like this in the house.” Derek Wilson, a local businessman he recognized from his TV commercials, spoke up. “She have one of those e-reader things?” “Yeah. I mean, I don’t know. I think so.” “It’s full of romance novels. Trust us.

As Wilson mourned his wife, German forces in Belgium entered quiet towns and villages, took civilian hostages, and executed them to discourage resistances. In the town of Dinant, German soldiers shot 612 men, women, and children. The American press called such atrocities acts of "frightfulness," the word then used to describe what later generations would call terrorism. On August 25, German forces bean an assault on the Belgian city of Louvain, the "Oxford of Belgium," a university town that was home to an important library. Three days of shelling and murder left 209 civilians dead, 1,100 buildings incinerated, and the library destroyed, along with its 230,000 books, priceless manuscripts, and artifacts. The assault was deemed an affront to just to Belgium but to the world. Wilson, a past president of Princeton University, "felt deeply the destruction of Louvain," according to his friend, Colonel House; the president feared "the war would throw the world back three or four centuries.

Bannon’s tenure in the Trump White House went about as well as expected; he’s a sloppy thinker, largely disorganized, and given to impulses that run him into political and ideological box canyons. He’s also a man who loves to have enemies. He needs enemies—real and imagined—to function.

You right! You one hundred percent right! I done spent the last seventeen years worrying about what you got. Now it’s your turn, see? I’ll tell you what to do. You grown . . . we don established that. You a man. Now, let’s see you act like one. Turn your behind around and walk out this yard. And when you get out there in the alley . . . you can forget about this house. See? Cause this is my house. You go on and be a man and get your own house. You can forget about this. You can forget about this. ‘Cause this is mine. You go on and get yours because I’m through with doing for you.

(Aiden) “Sam, honey, I can smell your scent when you’re at the other end of your house, on a different floor. I can feel your heartbeat in my head. Your blood … it’s in me, Sam, enriched from the meals I cook for you with my own hands. Believe me, baby, I’ll know you’re there. And I will never hurt you.

One of the votes against war came from the very first woman ever to sit in the House of Representatives, Jeannette Rankin

A peal of mirth almost escaped me at the notion of shaming the blood-soaked House of Atreus, as if it had even been clean.

Round My House: Notes of Rural Life in France in Peace and War, by Philip Gilbert Hamerton. Wilson

So it is the custom that a free woman leave her mother’s house to bind herself and those of her blood to a neighboring clan, either by the sword or by the cradle.

Instead of getting the house like Mount Vernon, they had moved into the little house on Greentree Avenue in Westport, and Betsy had become pregnant, and he had thrown the vase against the wall, and the washing machine had broken down. And Grandmother had died and left her house to somebody, and instead of being made vice-president of J. H. Nottersby, Incorporated, he had finally arrived at a job where he tested mattresses, was uneasy when his boss said he wanted to see him without explaining why, and lived in fear of an elevator operator.

A hot dry day was perfect for cutting hay, but Sunday in those days was a true day of rest, and no hay would be taken from the fields, nor any labour done inside or outside of the house.

They want to keep the government ‘out of our bedrooms.’ What are they talking about? I have to live in their society, remember. And I built my house, which means I built my own bedroom. The government told me how far apart the studs had to be in my bedroom wall, they dictated how thick the sheetrock had to be, they mandated how far apart the sheetrock screws had to be, they had policies on the configuration of those sheetrock screws, they have laws on the size of the windows and what kind of glass I can have in them, and there are stern legal warnings on the mattress tags. What do you mean, you want to keep the government out of our bedrooms? The president is probably contemplating, right this minute, the establishment of a bedroom czar.

Dinner?” Jasper then said, not to anyone in particular, like a magic spell. I knew that when we walked into the dining room, there would be food that had not been there before Jasper said that single word. “Yes!” Madison said. “Are you hungry?” “I am,” he said, still not smiling. Maybe he was thinking about his fire children. Maybe he was thinking about me, this strange woman, taking up space in his house. Or maybe he was just thinking about the steps necessary for him to become the president. The point was, I didn’t know what he was thinking, and that made me nervous.

If her walls could talk they might recount the stories of generations of families, of two World Wars, of prayers she has heard, of joys she has shared, and somber times of sorrow, grief, and loss.

Next time you leave the house, think about who might be watching you. Do you pass a traffic camera? Do the shops you go to have security cameras? Is there a camera on board your train or bus? What about in your school? The cafes and restaurants where you eat? Street corners? Subways? And who is on the other side of that camera? A private security guard? The police? The government? How can you tell?

In 1863 Lincoln desegregated the White House staff, which initiated a desegregation of the federal government that lasted until Woodrow Wilson. Lincoln opened the White House to black callers, notably Frederick Douglass. He also continued to wrestle with his own racism, asking aides to investigate the feasibility of deporting (euphemistically termed colonizing) African Americans to Africa or Latin America.

The plants and animals all around us were waking from a long sleep, and our yard was slowly transformed into a carpet of soft green, and the skies above our house were filled with choruses of birdsong once again.

so far remained unbroken. Now my turn had come. In early springtime, when I was just sixteen, my mother took me to the house where she had won her shield so many years before. The Lady Abicel, long dead, had left her house and lands, along with her

Outside the White House, Wilson’s many notes to Germany and their replies became the target of wry humor, as when one editor wrote: “Dear Kaiser: In spite of previous correspondence on the subject another ship with American citizens on board has been sunk. Under the circumstances we feel constrained to inform you, in a spirit of utmost friendliness, that a repetition of the incident will of necessity require the dispatch of another note to your majesty’s most estimable and peace-loving government.” As

Audiences cheered Trump’s “honest” talk about “shithole countries,” “pig’s blood,” and “banging heads.” Not since George Wallace had a presidential candidate spoken this way. Not since Woodrow Wilson had such an outspoken racist occupied the White House.

If I could only remember that the days were not bricks to be laid row on row, to be built into a solid house, where one might dwell in safety and peace, but only food for the fires of the heart, the fires which keep the poet alive as the citizen never lives, but which burn all the roofs of security!

August 25, German forces began an assault on the Belgian city of Louvain, the “Oxford of Belgium,” a university town that was home to an important library. Three days of shelling and murder left 209 civilians dead, 1,100 buildings incinerated, and the library destroyed, along with its 230,000 books, priceless manuscripts, and artifacts. The assault was deemed an affront not just to Belgium but to the world. Wilson, a past president of Princeton University, “felt deeply the destruction of Louvain,” according to his friend Colonel House; the president feared “the war would throw the world back three or four centuries.

Wilson, my fluffy gray, had two kitty paws out of the box, two kitty paws in it and he was looking around, getting his new bearings and probably wishing he had opposable thumbs so he could hack me up, such was his current shitty life finding himself in four different houses in four different days, only one of them home.

Trump revealed his powerful secret to conquering financial adversity once, in a meeting to promote another one of his signature, view-eating housing developments: “You know,” he said, “what New York really needs—besides this project—is to reduce its debt. And let me tell you—this is something I know—it’s easy! You just don’t pay!” America

As children', wrote Alice Raikes (Mrs. Wilson Fox) in The Times, January 22, 1932, 'we lived in Onslow Square and used to play in the garden behind the houses. Charles Dodgson used to stay with an old uncle there, and walk up and down, his hands behind him, on the strip of lawn. One day, hearing my name, he called me to him saying, "So you are another Alice. I'm very found of Alices. Would you like to come and see something which is rather puzzling?" We followed him into his house which opened, as ours did, upon the garden, into a room full of furniture with a tall mirror standing across one corner.' "Now", he said giving me an orange, "first tell me which hand you have got that in." "The right" I said. "Now", he said, "go and stand before that glass, and tell me which hand the little girl you see there has got it in." After some perplexed contemplation, I said, "The left hand." "Exactly," he said, "and how do you explain that?" I couldn't explain it, but seeing that some solution was expected, I ventured, "If I was on the other side of the glass, wouldn't the orange still be in my right hand?" I can remember his laugh. "Well done, little Alice," he said. "The best answer I've heard yet." "I heard no more then, but in after years was told that he said that had given him his first idea for Through the Looking-Glass, a copy of which, together with each of his other books, he regularly sent me.

Trump’s short temper, lack of knowledge or experience in national security matters, and inability to see beyond the time horizon of his next tweet will, in the event of a more kinetic crisis, leave American forces and interests at risk. God forbid an American warship fails in battle, or a Special Forces unit can’t complete a mission. He’ll likely declare them enemies of the people and issue a tweet to mock their shortcomings. The bad guys know the same things our allies know: This is a weak man in a weak White House. He is unreliable, untruthful, and unmanageable. No matter how many flyovers and tank displays are arranged to keep him clapping like a toddler, and no matter how tough he talks on Twitter, they’ve got his number…and America in their sights.

It seemed as if nothing were to break that tie — as if the years were merely to compact and cement it; and as if those years were to be all the years of their natural lives. Eighteen-forty-two turned into eighteen-forty-three; eighteen-forty-three into eighteen- forty-four; eighteen-forty-four into eighteen-forty-five. Flush was no longer a puppy; he was a dog of four or five; he was a dog in the full prime of life — and still Miss Barrett lay on her sofa in Wimpole Street and still Flush lay on the sofa at her feet. Miss Barrett’s life was the life of “a bird in its cage.” She sometimes kept the house for weeks at a time, and when she left it, it was only for an hour or two, to drive to a shop in a carriage, or to be wheeled to Regent’s Park in a bath-chair. The Barretts never left London. Mr. Barrett, the seven brothers, the two sisters, the butler, Wilson and the maids, Catiline, Folly, Miss Barrett and Flush all went on living at 50 Wimpole Street, eating in the dining-room, sleeping in the bedrooms, smoking in the study, cooking in the kitchen, carrying hot-water cans and emptying the slops from January to December. The chair-covers became slightly soiled; the carpets slightly worn; coal dust, mud, soot, fog, vapours of cigar smoke and wine and meat accumulated in crevices, in cracks, in fabrics, on the tops of picture-frames, in the scrolls of carvings. And the ivy that hung over Miss Barrett’s bedroom window flourished; its green curtain became thicker and thicker, and in summer the nasturtiums and the scarlet runners rioted together in the window-box. But one night early in January 1845 the postman knocked. Letters fell into the box as usual. Wilson went downstairs to fetch the letters as usual. Everything was as usual — every night the postman knocked, every night Wilson fetched the letters, every night there was a letter for Miss Barrett. But tonight the letter was not the same letter; it was a different letter. Flush saw that, even before the envelope was broken. He knew it from the way that Miss Barrett took it; turned it; looked at the vigorous, jagged writing of her name.

the Lusitania was deliberately sent to her doom. Prior to the incident, Winston Churchill, then head of the British Admiralty, had ordered a study done to determine the political impact if the Germans sank a British passenger ship with Americans on board. And just before the sinking, Edward Grey, the British foreign minister, asked Edward Mandell House, top advisor to President Woodrow Wilson: “What will America do if the Germans sink an ocean liner with American passengers on board?

Writing here this cloudy morning, with a great confused roaring of breakers in my ears, I call to mind the Wilson’s warbler, the female, I saw a fortnight ago, and I wonder where it was that she forsook her familiar earth for the grey ocean, an ocean she perhaps had never seen. What a gesture of ancient faith and present courage such a flight is, what a defiance of circumstance and death—land wing and hostile sea, the fading land behind, the unknown and the distant articulate and imperious in the bright, aërial blood.

What Satan offered Christ in the temptation in the wilderness, Christ refused. But Christ did not refuse the offer because He didn’t want what was offered. He didn’t want it on those terms, but the reason He had come down to earth was to obtain those very kingdoms. He refused the tempter’s offer because He was planning to knock him down and take the kingdoms of men from him. “No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mk. 3:27).

If a woman is flourishing in her home and glorifying God while rejoicing in her domestic duties, and doing them well, but still finding extra hours in her day, she is in a position to look for more to do. She has something to export. This might be volunteer work for the community or church, it may be part-time employment, or it might be learning new skills at home. The possibilities are endless when we really think about it. A new wife may be able to ease gradually into assuming more responsibilities outside the home as she becomes more and more proficient at the job God has given her, but it is unwise to do this too quickly. Sometimes a woman can kid herself into thinking she has extra time, when in fact she is actually just barely getting by with the minimum in her basic domestic duties. For example, if she simply rotates three dinners over and over because that’s all she knows how to make, her problem is not that she has too much time on her hands. She needs help and input and encouragement, not outside activities to give her more to do. She has to determine to become skilled at the tasks God has assigned for her.

In the history of American politics, no campaign and no administration can rival the sideshow cast of characters who compose Trump World. Instead of smart, dignified men and women striving to serve the nation in the People’s House, they more closely resemble a casting call for the set of Real Housewives of Vulgaria. Team Trump is the dross in the American political melting pot, combining raging crony capitalism, conflicts of interest, ideological dead ends, industrial-scale ass-kissing, and the worst instincts and beliefs scraped from the darkest corners of our national shame closet.

Because here's a thing I've come to understand of late: context really does affect flavor. A place, its atmosphere, the people within it, their mood (and ours) genuinely change the way things taste. A restaurant lasagna has to be twice as good as your mother's or that one you had on that trip to Italy -- for it to be remind you of it even a little. A rack fo smoked pork ribs will never taste as good on a ceramic plate atop a tablecloth as it does from within a Styrofoam box on the hood of your car, downwind a roadside smoker, I hope that I never find out what Waffle House tastes like while sober, eaten in broad daylight.

To understand hardware and software (as applied to the human brain) perform the following meditation. Sit in a room where you will not be disturbed for a half hour and begin thinking, “I am sitting in this room doing this exercize because . . .“ and list as many of the “causes” as you can think of. For instance, you are doing this exercize because, obviously, you read about it in this book. Why did you buy this book? Did somebody recommend it? How did that person come into your life? If you just picked the book up in a store, why did you happen to be in just that store on just that day? Why do you read books of this sort — on psychology, consciousness, evolution etc.? How did you get interested in those fields? Who turned you on, and how long ago? What factors in your childhood inclined you to be interested in these subjects later? Why are you doing this exercize in this room and not elsewhere? Why did you buy or rent this house or apartment? Why are you in this city and not another? Why on this continent and not another? Why are you here at all — that is, how did your parents meet? Did they consciously decide to have a child, do you happen to know, or were you an accident? What cities were they born in? If in different cities, why did they move in space-time so that their paths would intersect? Why is this planet capable of supporting life, and why did it produce the kind of life that would dream up an exercize of this sort? Repeat this exercize a few days later, trying to ask and answer fifty questions you didn’t think of the first time. (Note that you cannot ever ask all possible questions.) Avoid all metaphysical speculations (e.g., karma, reincarnation, “destiny” etc.). The point of the exercize will be mind-blowing enough without introducing “occult” theories, and it will be more startling if you carefully avoid such overtly “mystical” speculations.

THE NEW DEAL didn’t transform the Constitution only by institutionalizing nine unelected judges with lifetime tenure as a permanent constitutional convention, turning Woodrow Wilson’s theory into hard reality. It also allowed Congress to create, at the president’s request and with the blessing of the Court, an unprecedented regulatory state, made up of a constellation of administrative agencies—from the Federal Housing Administration and the Federal Communications Commission to the National Labor Relations Board and the Securities and Exchange Commission—that make rules, enforce them, and adjudicate transgressions of them.

Married to a naval commander who happened to be Benjamin Franklin’s great-great-grandson, Wainwright prayed to the graven image of Lafayette, since neither the president nor Congress seemed to be listening. “We, the women of the United States,” she told the bronze Lafayette, “denied the liberty which you helped to gain, and for which we have asked in vain for sixty years, turn to you to plead for us. Speak, Lafayette, dead these hundred years but still living in the hearts of the American people.” She beseeched the inanimate Frenchman, “Let that outstretched hand of yours pointing to the White House recall to him”—President Wilson—“his words and promises, his trumpet call for all of us, to see that the world is made safe for democracy. As our army now in France spoke to you there, saying here we are to help your country fight for liberty, will you not speak here and now for us, a little band with no army, no power but justice and right, no strength but in our Constitution and in the Declaration of Independence; and win a great victory again in this country by giving us the opportunity we ask—to be heard through the Susan B. Anthony amendment.” She then echoed the words uttered by the American officer in Paris on July 4, 1917. “Lafayette,” she said, “we are here!

If I could only keep up my spirit- if I could only play the game according to the sportsman's code which Rita had been trying to teach me so gravely and so sweetly- if I could only, I told myself, do that, then in the long run, all might be right between us- because I had not nagged her or wearied her, because I had proved myself her peer, as prompt to offer all for love and as brave to bear its passing. If I could only remember that the days were not bricks to be laid row on row, to be built into a solid house, where one might dwell in safety and peace, but only food for the fires of the heart, the fires which keep the poet alive as the citizen never lives, but which burn all the roofs of security!

My earliest recollections of a school-life, are connected with a large, rambling, Elizabethan house, in a misty-looking village of England, where were a vast number of gigantic and gnarled trees, and where all the houses were excessively ancient. In truth, it was a dream-like and spirit-soothing place, that venerable old town. At this moment, in fancy, I feel the refreshing chilliness of its deeply-shadowed avenues, inhale the fragrance of its thousand shrubberies, and thrill anew with undefinable delight, at the deep hollow note of the church-bell, breaking, each hour, with sullen and sudden roar, upon the stillness of the dusky atmosphere in which the fretted Gothic steeple lay imbedded and asleep.

and drew her strength directly from our magickal Oklahoma earth. “U-we-tsi-a-ge-ya, it seems I need help at the lavender booth. I simply cannot believe how busy we are.” Grandma had barely spoken when a nun hurried up. “Zoey, Sister Mary Angela could use your help filling out cat adoption forms.” “I’ll help you, Grandma Redbird,” Shaylin said. “I love the smell of lavender.” “Oh, honey, that would be so sweet of you. First, could you run to my car and get into the trunk. There is another box of lavender soaps and sachets tucked back there. Looks like I’m going to sell out completely,” Grandma said happily. “Sure thing.” Shaylin caught the keys Grandma tossed to her and hurried toward the main exit of the school grounds which led to the parking lot, as well as the tree-lined road that joined Utica Street. “And I’ll call my momma. She said just let her know if we get too busy over here. She and the PTA moms will be back here in a sec,” said Stevie Rae. “Grandma, do you mind if I give Street Cats a hand? I’ve been dying to check out their new litter of kittens.” “Go on, u-we-tsi-a-ge-ya. I think Sister Mary Angela has been missing your company.” “Thanks, Grandma.” I smiled at her. Then I turned to Stevie Rae. “Okay, if your mom’s group is coming back, I’m gonna go help the nuns.” “Yeah, no problem.” Stevie Rae, shielding her eyes and peering through the crowd, added, “I see her now, and she’s got Mrs. Rowland and Mrs. Wilson with her.” “Don’t worry. We can handle this,” Shaunee said. “’Kay,” I said, grinning at both of them. “I’ll be back as soon as I can.” I left the cookie booth and noticed Aphrodite, clutching her big purple Queenies cup, was right on my heels. “I thought you didn’t want a lecture from the nuns.” “Better than a lecture from PTA moms.” She shuddered. “Plus, I like cats more than people.” I shrugged. “Okay, whatever.” We’d only gotten partway to the Street Cats tent when Aphrodite slowed way down. “Seriously. Effing. Pathetic.” She was muttering around her straw, narrowing her eyes, and glaring. I followed her gaze and joined her frown. “Yeah, no matter how many times I see them together, I still don’t get it.” Aphrodite and I had stopped to watch Shaunee’s ex-Twin BFF, Erin, hang all over Dallas. “I really thought she was better than that.” “Apparently not,” Aphrodite said. “Eeew,” I said, looking away from their way too public display of locked lips. “I’m telling you, there’s not enough booze in Tulsa to make watching those two suck face okay.” She made a gagging sound, which changed to a snort and a laugh. “Check out the wimple, twelve o’clock.” Sure enough, there was a nun I vaguely recognized as Sister Emily (one of the more uptight of the nuns) descending on the too-busy-with-their-tongues-to-notice couple. “She looks serious,” I said. “You know, a nun may very well be the direct opposite of an aphrodisiac. This should be entertaining. Let’s watch.” “Zoey! Over here!” I looked from the train wreck about to happen to see Sister Mary Angela waving me over to her.

Nick,' he corrected quietly. 'As to your emotions, they show in your face, in those amazing eyes. One day soon those eyes will change colour and glow for me.' 'They already have done,' Joanna snapped, rage surfacing. 'I never liked you, Mr Martella, and now I can only think I hate you. If I should ever know that you're coming here again I'll make quite sure I'm a long way off!' He took one menacing step towards her and Joanna backed away, her expression of loathing making his face harden frighteningly. 'I will not touch you,' he grated angrily. 'I will merely tell you this: J leave for America tomorrow. I shall be there for two months. When I return I intend to come for you.' The thought of people in the house left Joanna's head entirely. Her hands clenched at her sides and her considerable temper surfaced over grief, fear and utter bewilderment. 'If you were the last man in the universe I wouldn't consent to be near you!' she shouted. 'You've taken away everything I've ever wanted. You've even sneaked up and taken my father. Now I can never go to Santa Marta again!' 'I know you love the island,' he said with surprising quiet. 'Your father told me. We will live there and you will see your father whenever you care to walk down the beach to his house.' 'I'll see him when he comes over to England,' Joanna corrected bitterly. 'One thing is for sure, though: after today I'll never see you again! Forget the mad idea about me, Mr Martella, because I'd rather die!' 'You will not die, Joanna,' he said silkily, 'unless it is the small death that lovers die in each other's arms. And I intend to be your lover. In two months I will be back.

Rewriting the baseball record book must be very fulfilling. Or maybe not. Yankees outfielder Roger Maris knew firsthand the fickle nature of success. After an MVP season in 1960—when he hit 39 homers and drove in a league-high 112 runs—Maris began a historic assault on one of baseball’s most imposing records: Babe Ruth’s single-season home run mark of 60. In the thirty-three seasons since the Bambino had set the standard, only a handful of players had come close when Jimmie Foxx in 1932 and Hank Greenberg in 1938 each hit 58. Hack Wilson, in 1930, slammed 56. But in 1961, Maris—playing in “The House That Ruth Built”—launched 61 home runs to surpass baseball’s most legendary slugger. Surprisingly, the achievement angered fans who seemed to feel Maris lacked the appropriate credentials to unseat Ruth. Some record books reminded readers that the native Minnesotan had accomplished his feat in a season eight games longer than Ruth’s. Major League Baseball, due to expansion, changed the traditional 154-game season to 162 games with the 1961 season. Of the new home run record, Maris said, “All it ever brought me was trouble.” Human achievements can be that way. Apart from God, the things we most desire can become empty and unfulfilling—even frustrating—as the writer of Ecclesiastes noted. “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income,” he wrote (5:10). “Everyone’s toil is for their mouth,” he added, “yet their appetite is never satisfied” (6:7). But the Bible also shows where real satisfaction is found, in what Ecclesiastes calls “the conclusion of the matter.” Fulfillment comes to those who “fear God and keep his commandments” (12:13).

I’m Nancy Wilson. I’m with a band called Heart. We, uh, we’re from Seattle.” There was no recognition on these guys' faces. I might as well have told them we were the Von Trapps. But they had some pot. “Hey, little lady, want some?” one old guy asked. “Okay, if you insist, just a tiny bit,” I said. I hadn’t had pot for ages, and this was some mellow stuff, like sixties pot. It was exactly the right kind. Suddenly, I was loose and free. I went into the house, and there were a slew of guitars in the center of the room. Our road manager Bill Cracknell told me later that Tony Brown always wanted his parties to turn into jam sessions, but they rarely did. I’ve never seen a guitar I didn’t want to play. I picked one up, and started into Elton John’s “Country Comfort.” My pot-smoking friends joined in, and so did my sister. I started walking with the guitar, and gesturing to everyone to “come on.” Sheryl Crow grabbed a guitar; George Strait, too. Soon enough it was a superstar jam session with Vince Gill, Clint Black, Michelle Branch, Reba McIntire, and many more. I love hootenannies, but this was one of the best.

Ever since she was a young girl, [Patricia Highsmith] had felt an extraordinary empathy for animals, particularly cats. The creatures, she said, 'provide something for writers that humans cannot: companionship that makes no demands or intrusions, that is as restful and ever-changing as a tranquil sea that barely moves'. Her affection for cats was 'a constant as was feline companionship wherever her domestic situation permitted,' says Kingsley. 'As for animals in general, she saw them as individual personalities often better behaved, and endowed with more dignity and honesty than humans. Cruelty to or neglect of any helpless living creature could turn her incandescent with rage.' Janice Robertson remembers how [...] Highsmith was walking through the streets of Soho when she saw a wounded pigeon lying in the gutter. 'Pat decided there and then that this pigeon should be rescued,' says Janice. 'Although I think Roland persuaded her that it was past saving, she really was distraught. She couldn't bear to see animals hurt.' Bruno Sager, Highsmith's carer at the end of her life, recalls the delicacy with which the writer would take hold of a spider which had crawled into the house, making sure to deposit it safely in her garden. 'For her human beings were strange - she thought she would never understand them - and perhaps that is why she liked cats and snails so much,' he says.

Okay,” I said. “Okay, I’ll watch these kids. I’ll be their . . . what did you call it?” “Governess,” she said, delighted. “Yeah, I’ll be that.” “I promise you that I will never forget this. Never.” “I’d better get home,” I said. “Is Carl gone? Can somebody drive me to the bus station?” “No,” Madison said, shaking her head, standing up. “You aren’t going home tonight. You’re staying here. You’ll spend the night. In fact, you don’t have to go home if you don’t want to. We’re buying you everything you need. All new clothes! The best computer. Whatever you want.” “Okay,” I said, so tired all of a sudden. “What do you want for dinner tonight? Our cook can make anything.” “I don’t know,” I said. “Maybe pizza or something like that.” “We have a pizza oven!” she said. “The best pizza you’ve ever had.” We stared at each other. It was three in the afternoon. What did we do until dinner? “Is Timothy still napping?” I asked, trying to break the awkwardness. “Oh, yeah, I’d better go check on him. Do you want a drink or anything?” “Maybe I can take a nap?” I asked. I barely took note of how huge the house was now that I was able to move through it. We went up a spiral staircase, like in some big-budget musical. Madison was telling me some nonsense about how during the Civil War they took horses up these stairs and hid them in the attic from the Union army. It’s possible I imagined this, some kind of fever dream in the aftermath of making a life-altering decision.

On Sunday, November 10, Kaiser Wilhelm II was dethroned, and he fled to Holland for his life. Britain’s King George V, who was his cousin, told his diary that Wilhelm was “the greatest criminal known for having plunged the world into this ghastly war,” having “utterly ruined his country and himself.” Keeping vigil at the White House, the President and First Lady learned by telephone, at three o’clock that morning, that the Germans had signed an armistice. As Edith later recalled, “We stood mute—unable to grasp the significance of the words.” From Paris, Colonel House, who had bargained for the armistice as Wilson’s envoy, wired the President, “Autocracy is dead. Long live democracy and its immortal leader. In this great hour my heart goes out to you in pride, admiration and love.” At 1:00 p.m., wearing a cutaway and gray trousers, Wilson faced a Joint Session of Congress, where he read out Germany’s surrender terms. He told the members that “this tragical war, whose consuming flames swept from one nation to another until all the world was on fire, is at an end,” and “it was the privilege of our own people to enter it at its most critical juncture.” He added that the war’s object, “upon which all free men had set their hearts,” had been achieved “with a sweeping completeness which even now we do not realize,” and Germany’s “illicit ambitions engulfed in black disaster.” This time, Senator La Follette clapped. Theodore Roosevelt and Senator Lodge complained that Wilson should have held out for unconditional German surrender. Driven down Capitol Hill, Wilson was cheered by joyous crowds on the streets. Eleanor Roosevelt recorded that Washington “went completely mad” as “bells rang, whistles blew, and people went up and down the streets throwing confetti.” Including those who had perished in theaters of conflict from influenza and other diseases, the nation’s nineteen-month intervention in the world war had levied a military death toll of more than 116,000 Americans, out of a total perhaps exceeding 8 million. There were rumors that Wilson planned to sail for France and horse-trade at the peace conference himself. No previous President had left the Americas during his term of office. The Boston Herald called this tradition “unwritten law.” Senator Key Pittman, Democrat from Nevada, told reporters that Wilson should go to Paris “because there is no man who is qualified to represent him.” The Knickerbocker Press of Albany, New York, was disturbed by the “evident desire of the President’s adulators to make this war his personal property.” The Free Press of Burlington, Vermont, said that Wilson’s presence in Paris would “not be seemly,” especially if the talks degenerated into “bitter controversies.” The Chattanooga Times called on Wilson to stay home, “where he could keep his own hand on the pulse of his own people” and “translate their wishes” into action by wireless and cable to his bargainers in Paris.

And, so, what was it that elevated Rubi from dictator's son-in-law to movie star's husband to the sort of man who might capture the hand of the world's wealthiest heiress? Well, there was his native charm. People who knew him, even if only casually, even if they were predisposed to be suspicious or resentful of him, came away liking him. He picked up checks; he had courtly manners; he kept the party gay and lively; he was attentive to women but made men feel at ease; he was smoothly quick to rise from his chair when introduced, to open doors, to light a lady's cigarette ("I have the fastest cigarette lighter in the house," he once boasted): the quintessential chivalrous gent of manners. The encomia, if bland, were universal. "He's a very nice guy," swore gossip columnist Earl Wilson, who stayed with Rubi in Paris. ""I'm fond of him," said John Perona, owner of New York's El Morocco. "Rubi's got a nice personality and is completely masculine," attested a New York clubgoer. "He has a lot of men friends, which, I suppose, is unusual. Aly Khan, for instance, has few male friends. But everyone I know thinks Rubi is a good guy." "He is one of the nicest guys I know," declared that famed chum of famed playboys Peter Lawford. "A really charming man- witty, fun to be with, and a he-man." There were a few tricks to his trade. A society photographer judged him with a professional eye thus: "He can meet you for a minute and a month later remember you very well." An author who played polo with him put it this way: "He had a trick that never failed. When he spoke with someone, whether man or woman, it seemed as if the rest of the world had lost all interest for him. He could hang on the words of a woman or man who spoke only banalities as if the very future of the world- and his future, especially- depended on those words." But there was something deeper to his charm, something irresistible in particular when he turned it on women. It didn't reveal itself in photos, and not every woman was susceptible to it, but it was palpable and, when it worked, unforgettable. Hollywood dirt doyenne Hedda Hoppe declared, "A friend says he has the most perfect manners she has ever encountered. He wraps his charm around your shoulders like a Russian sable coat." Gossip columnist Shelia Graham was chary when invited to bring her eleven-year-old daughter to a lunch with Rubi in London, and her wariness was transmitted to the girl, who wiped her hand off on her dress after Rubi kissed it in a formal greeting; by the end of lunch, he had won the child over with his enthusiastic, spontaneous manner, full of compliments but never cloying. "All done effortlessly," Graham marveled. "He was probably a charming baby, I am sure that women rushed to coo over him in the cradle." Elsa Maxwell, yet another gossip, but also a society gadabout and hostess who claimed a key role in at least one of Rubi's famous liaisons, put it thus: "You expect Rubi to be a very dangerous young man who personifies the wolf. Instead, you meet someone who is so unbelievably charming and thoughtful that you are put off-guard before you know it." But charm would only take a man so far. Rubi was becoming and international legend not because he could fascinate a young girl but because he could intoxicate sophisticated women. p124

In seeking to establish the causes of poverty and other social problems among black Americans, for example, sociologist William Julius Wilson pointed to factors such as “the enduring effects of slavery, Jim Crow segregation, public school segregation, legalized discrimination, residential segregation, the FHA’s redlining of black neighborhoods in the 1940s and ’50s, the construction of public housing projects in poor black neighborhoods, employer discrimination, and other racial acts and processes.”1 These various facts might be summarized as examples of racism, so the causal question is whether racism is either the cause, or one of the major causes, of poverty and other social problems among black Americans today. Many might consider the obvious answer to be “yes.” Yet some incontrovertible facts undermine that conclusion. For example, despite the high poverty rate among black Americans in general, the poverty rate among black married couples has been less than 10 percent every year since 1994.2 The poverty rate of married blacks is not only lower than that of blacks as a whole, but in some years has also been lower than that of whites as a whole.3 In 2016, for example, the poverty rate for blacks was 22 percent, for whites was 11 percent, and for black married couples was 7.5 percent.4 Do racists care whether someone black is married or unmarried? If not, then why do married blacks escape poverty so much more often than other blacks, if racism is the main reason for black poverty? If the continuing effects of past evils such as slavery play a major causal role today, were the ancestors of today’s black married couples exempt from slavery and other injustices? As far back as 1969, young black males whose homes included newspapers, magazines, and library cards, and who also had the same education as young white males, had similar incomes as their white counterparts.5 Do racists care whether blacks have reading material and library cards?

Please give me another chance!” Breathing hard, I waited for a light to come on, a door to open, a sign that she still loved me . . . but the house remained dark and silent. Crickets chirped. I glanced over at the girls, who seemed just as distraught as I was. They looked at each other, and then back at me. That’s when I heard a feminine voice come out of the darkness behind me. “Hey Winnie? Yeah, it’s Audrey. There’s some guy across the street yelling at the Wilsons’ house, but I think he’s talking to you.” Oh, fuck. Horrified, I spun around on my knees. A teenage couple stood under a front porch light at a home across the street. The girl was talking into her phone. “Dude,” the guy called out. “I think you’re at the wrong house.” Fuck. Me. Behind the couple, the front door opened and a barrel-chested man came storming out the front door wearing jeans, a USMC sweatshirt, and a scowl. “What’s going on out here? Who’s shouting?” “That guy over there is telling Winnie that he’s sorry and he loves her, but he’s at the wrong house,” said the girl. “I feel really bad for him.” “What?” The man’s chest puffed out further and he squinted in my direction. Then Winnie’s mom appeared on the porch, pulling a cardigan around her. “Is everything okay?” No. Everything was not okay. “Who is that guy?” her dad asked, and by his tone I could tell what he meant was, Who is that fucking idiot? “Is it Dex?” Frannie leaned forward and squinted. “Is that you, Dex?” “Yeah. It’s me.” I’d never wanted a sinkhole to open up and swallow me as badly as I did at that moment. If my kids hadn’t been there, I might have taken off on foot. Just then, a car pulled into their driveway, and my stomach lurched when Winnie jumped out of the passenger side. Her friend Ellie got out of the driver’s side and looked back and forth between Winnie and me. “Holy shit,” she said. “Dex?” Winnie started walking down the drive and stopped at the sidewalk, gaping at me kneeling in the spotlight from the streetlamp above. “What on earth are you doing?” “Hi, Winnie!” Hallie and Luna started jumping up and down and waving like mad. “Hi!” And then, because apparently there wasn’t a big enough audience, another car pulled up in front of the MacAllisters’ house, and a second teenage girl jumped out. “Bye!” she yelled, waving as the car drove off. Then she noticed everyone outside. “Oh, crap. Did I miss curfew or something?” “No,” the first teenage girl said, hopping down from the porch. “Omigod, Emmeline, this is amazing. Kyle was just leaving when this man pulled up, jumped out of his car, and starts shouting to Winnie that he loves her and he wants another chance—but he was yelling at the Wilsons’ house, not ours. Not that it mattered, because she wasn’t even here.” “Audrey, be quiet!” Winnie put her hands on her head. “Dex. What is this? Why are you on your knees?” “We told him to do that!” Hallie shouted proudly. “Because that’s what the ogre would do!

Remarkably, we still have a ‘wild’ Indian’s account of his capture and incarceration. In 1878, when he was an old man, a Kamia called Janitin told an interviewer: I and two of my relatives went down ... to the beach ... we did no harm to anyone on the road, and ... we thought of nothing more than catching and drying clams in order to carry them to our village. While we were doing this, we saw two men on horseback coming rapidly towards us; my relatives were immediately afraid and they fled with all speed, hiding themselves in a very dense willow grove ... As soon as I saw myself alone, I also became afraid ... and ran to the forest ... but already it was too late, because in a moment they overtook me and lassoed and dragged me for a long distance, wounding me much with the branches over which they dragged me, pulling me lassoed as I was with their horses running; after this they roped me with my arms behind and carried me off to the Mission of San Miguel, making me travel almost at a run in order to keep up with their horses, and when I stopped a little to catch my wind, they lashed me with the lariats that they carried, making me understand by signs that I should hurry; after much travelling in this manner, they diminished the pace and lashed me in order that I would always travel at the pace of the horses. When we arrived at the mission, they locked me in a room for a week; the father [a Dominican priest] made me go to his habitation and he talked to me by means of an interpreter, telling me that he would make me a Christian, and he told me many things that I did not understand, and Cunnur, the interpreter, told me that I should do as the father told me, because now I was not going to be set free, and it would go very bad with me if I did not consent in it. They gave me atole de mayz[corn gruel] to eat which I did not like because I was not accustomed to that food; but there was nothing else to eat. One day they threw water on my head and gave me salt to eat, and with this the interpreter told me that I was now Christian and that I was called Jesús: I knew nothing of this, and I tolerated it all because in the end I was a poor Indian and did not have recourse but to conform myself and tolerate the things they did with me. The following day after my baptism, they took me to work with the other Indians, and they put me to cleaning a milpa [cornfield] of maize; since I did not know how to manage the hoe that they gave me, after hoeing a little, I cut my foot and could not continue working with it, but I was put to pulling out the weeds by hand, and in this manner I did not finish the task that they gave me. In the afternoon they lashed me for not finishing the job, and the following day the same thing happened as on the previous day. Every day they lashed me unjustly because I did not finish what I did not know how to do, and thus I existed for many days until I found a way to escape; but I was tracked and they caught me like a fox; there they seized me by lasso as on the first occasion, and they carried me off to the mission torturing me on the road. After we arrived, the father passed along the corridor of the house, and he ordered that they fasten me to the stake and castigate me; they lashed me until I lost consciousness, and I did not regain consciousness for many hours afterwards. For several days I could not raise myself from the floor where they had laid me, and I still have on my shoulders the marks of the lashes which they gave me then.

Sociobiologist Edward O. Wilson later said that there should be a “consilience” between art and science. 79 Former NASA astronaut Mae Jemison took selected images with her on her first trip to space, including a poster of dancer and former artistic director of the Alvin Ailey American Dance Theater Judith Jamison performing the dance Cry, and a Bundu statue from Sierra Leone, because, as she said, “the creativity that allowed us . . . to conceive and build and launch the space shuttle, springs from the same source as the imagination and analysis it took to carve a Bundu statue, or the ingenuity it took to design, choreograph, and stage ‘Cry.’ . . . That’s what we have to reconcile in our minds, how these things fit together.” 80 As a jazz musician once told me, musicians are mathematicians as well as artists. Morse’s story suggests that the argument started not because of the need to bring art and science together, but because they were once not so far apart. 81 When Frank Jewett Mather Jr. of The Nation stated that Morse “was an inventor superimposed upon an artist,” it was factually true. 82 Equally true is that Morse could become an inventor because he was an artist all the while. In one of the final paintings that laid him flat, the painting that failed to secure his last attempt at a commission, one he had worked fifteen years to achieve, Morse may have left a clue about his shift from art to invention, and the fact that the skills required for both are the same. He painted The House of Representatives (1822–23) as evidence of his suitability for a commission from Congress to complete a suite of paintings that still adorn the U.S. Capitol building. The painting has an odd compositional focus. In the center is a man screwing in an oil chandelier, preoccupied with currents. Morse was “rejected beyond hope of appeal” by the congressional commission led by John Quincy Adams. When he toured the picture for seven weeks—displayed in a coffee house in Salem, Massachusetts, and at exhibitions in New York, Boston, Middleton, and Hartford, Connecticut—it lost twenty dollars in the first two weeks. Compounded by a litany of embarrassing, near-soul-stealing artistic failures, he took to his bed for weeks, “more seriously depressed than ever.” This final rejection forced him to shift his energies to his telegraph invention. 83 By 1844 Morse went to the Capitol focused on a current that would occupy the work of Congress—obtaining a patent for the telegraph.

wake up now. Wake up and get out of the house. Run. NOW.” Shooting bolt upright, Rebecca gasped awake. All was black around her, lit only by the faintest sliver of moonlight through a gap in the curtains. Breath coming in short gasps; she tried to breathe, to swallow. She heard the familiar creak of the wooden floorboards outside her bedroom door. Eyes wide and heart pounding, she slid out of bed. The words from her dream thundered through her brain “—get out of the house. Run. NOW.” Moving quickly in a half-crouch, she crossed to the window.

The “Hands up, don’t shoot” tale has been dismantled to a point where even the left-leaning Washington Post added it to its annual list of shame, “The biggest Pinocchios of 2015”: “This phrase became a rallying cry for protests after the fatal shooting of a black 18-year-old by a white police officer, Darren Wilson. Witness accounts spread after the shooting that Michael Brown had his hands raised in surrender, mouthing the words “Don’t shoot” as his last words before being shot execution-style. Democratic lawmakers raised their hands in solidarity on the House floor. But various investigations concluded this did not happen — and that Wilson acted out of self-defense and was justified in killing Brown

A second famous person became involved with the Manson Family around the spring of 1968. Two of the Manson girls, Patricia and Ella Jo, were hitch-hiking on the Pacific Coast Highway when Beach Boy Dennis Wilson picked them up and invited them to his house. The girls complied, and after spending an afternoon with Dennis, they returned to Manson and told him about their famous new friend. Over subsequent days, Manson managed to worm his way into Dennis’ life, taking advantage of his extreme generosity to move his family into Dennis’ house. Manson also hoped that Dennis would be able to help him boost his music career, a dream Manson had never let go. But any opportunities Dennis threw Manson’s way, he squandered. It became clear to anyone with musical training that Manson could only play a few chords on his guitar and none of his songs were good enough to record. After a few months, Dennis was desperate to part ways with Manson and even moved out of his own home, leaving his landlord to deal with evicting the Manson Family.

If Val hadn’t been there, I’m not sure if I could have made it. Her chatter kept my mind off how much I had to do. We booked a room, called the cleaner and a locksmith then grabbed a coffee at Starbucks to give me a short blast of energy. CHAPTER 20 The cleaners had taken an hour to arrive, and another hour to get the mess out of the house. Val and I sat on the floor of the untouched roof patio, well untouched in that they’d thrown the furniture over the

ORIGIN OF HOLLYWOOD On ride the masked men, wrapped in white sheets, bearing white crosses, torches held high: mounted avengers of the virtue of ladies and the honor of gentlemen strike fear into Negroes hungering for damsels’ white flesh. At the height of a wave of lynchings, D. W. Griffith’s film The Birth of a Nation sings a hymn of praise to the Ku Klux Klan. This is Hollywood’s first blockbuster and the greatest box office success ever for a silent movie. It is also the first film to ever open at the White House. President Woodrow Wilson gives it a standing ovation. Applauding it, he applauds himself: freedom’s famous flag-bearer wrote most of the texts that accompany the epic images. The president’s words explain that the emancipation of the slaves was “a veritable overthrow of Civilization in the South, the white South under the heel of the black South.” Ever since, chaos reigns because blacks are “men who knew none of the uses of authority, except its insolences.” But the president lights the lamp of hope: “At last there had sprung into existence a great Ku Klux Klan.” And even Jesus himself comes down from heaven at the end of the movie to give his blessing.

I went round the side of the house, and stared at the garden in horror. The ivy had almost taken over. There were still flowers in the borders, but weeds rioted everywhere, choking all the blooms. The stream still trickled in spite of vast tangles of waterweed. I followed it to the end of the garden. The little Japanese house was lurid green with moss. I sat on the cold seat and shut my eyes tight.

As Christ teaches us the nature of abiding, we see that He is not contrasting abiding with not abiding. The contrast is rather between abiding temporarily and abiding permanently. In this fallen world, apostasy, church discipline, fruitlessness, rebuke, and scandal are to be expected. The house of Christ still has slaves and sons, and we should not be surprised when the differences between them become manifest.

Circumcision was the sign of the promise, i.e., it was the sign of the gospel. When the law of Moses came, hundreds of years after Abraham, it came in partial fulfillment of the covenant with Abraham (Exod. 2:24–25). It was a temporary administration of shadows, ceremonies, and types, all designed, when rightly understood, to prepare the way for the fulfillment of the promise to Abraham. Abraham had been shown the blueprints of a great house, and he believed that God would in fact build it (Gal. 3:6, 8).

their wives at the same time. Later, they’d have to explain it all to the sheriff, but when the sheriff finally reached him, he had to keep it short before leaving with Barbara and Beth to walk to the restaurant for the reception. He simply said, “Luck, there are four cans of kerosene still under the church. I think that Jameson was planning to not only blow up the church but start a massive fire with the coal oil under there. He could have set the whole town afire.” Luck pretty much summed up the day when he said, “You just couldn’t have a traditional wedding; could you?” Even Barbara laughed when Carl said that he didn’t know because this was his first and only wedding. “Well, I’ll take care of the kerosene and the rest. Just come by later with your father and Tom Wilson to make your statements.” Carl said, “Thanks, Luck.” He took Barbara’s arm and followed his parents as they headed for the hotel. Beth was perched on her grandpapa’s shoulders. Tom and Emily walked behind them leading a long line of guests. _____ After the long reception luncheon, the wedding party returned to the boarding house. Beth had been told that the house would no longer accept tenants and that now she would have her own room upstairs. She was initially upset that her mama and papa might be angry with her. Then Carl explained that now that she was almost grown up, she needed her privacy. But if she had any bad dreams or was afraid for

FORMER CONGRESSMAN ALBERT Sidney Burleson of Texas had landed in Wilson’s cabinet thanks to his longtime patron, Colonel House. Burleson “has been called the worst postmaster general in American history,” writes the historian G. J. Meyer, “but that is unfair; he introduced parcel post and airmail and improved rural service. It is fair to say, however, that he may have been the worst human being ever to serve as postmaster general.

Bryant died in 1878, ironically because he’d become the park’s go-to guy for dedications and ribbon cuttings. Bryant always showed up, speech in hand. At the unveiling of a bust of Italian patriot Giuseppe Mazzini on the park’s west side near the sheepfold, the sun was blazing hot; as Bryant sat on the dais, he began to feel weak. He gave his prepared remarks, then walked across the park to rest at his friend James Grant Wilson’s house. As he mounted the front stoop of Wilson’s home, he collapsed, fell backward, and struck his head. Bryant lingered a few days before dying from his injuries.

A man who is charged with pulling down strongholds must be a student, therefore, of two things. He must be a student of the gear he is using, and he must be a student of the tower he is charged with toppling. He must know the gospel, and the Scripture that houses it, and he must also know the state of the current imaginations, whether those imaginations are healthy or diseased. He needs to know where to attach the ropes. This means that in order to have a true impact, a local church must understand some of the fundamental theological issues in play and how they intersect with the large cultural issues of our day.

We are not privileged to imitate the American Founders in one respect. We do not have the option of sailing to a new world and starting over. We cannot move out of this dilapidated house in order to go build a new one. No, it must be a remodel project. The house is run down, and so we must fix it up. Not only so, but we have to do this while the house is also on fire. And at the same time, many of the other residents like it just the way it is and are fighting us tooth and nail. All this means that we need to have a robust theology of resistance.

The proposals of the Chancellor of the Exchequer with reference to changes in taxation are in like manner embodied in resolutions in Committee of Ways and Means, and subsequently, upon the report of the Committee, passed by the House in the shape of Bills, "Ways and Means Bills" generally pass the Lords without trouble. The absolute control of the Commons over the subjects of revenue and supply has been so long established that the upper House would not now dream of disputing it; and as the power of the Lords is simply a privilege to accept or reject a money bill as a whole, including no right to amend, the peers are wont to let such bills go through without much scrutiny.

D.A.R.E. doesn’t work. A number of well-controlled experiments have shown that the program has no effect on students’ use of tobacco, alcohol, or other drugs. In 2003, the United States General Accounting Office surveyed the evidence and reached the same conclusion. (Apparently, the White House doesn’t pay close attention to reports from the General Accounting Office, or at least not this one.) Amazing amounts of time, effort, and money (more than one billion dollars annually) have been devoted to a program that was not adequately tested and, when it was, turned out to be ineffective.

Researchers in California used the social norms approach to try to get people to reduce their use of electricity. They took readings from the electricity meters at 290 houses twice within a two-week period, in order to get a baseline measure of how much electricity each house was consuming. Then they left a flyer on the doorknob of each house that showed how much electricity that household had been using and the average amount of electricity that their neighbors were using. Think about what this would be like: you come home one day and see the flyer on your doorknob, and read that you are using more electricity than your neighbors. “Whoa,” you might think. “I guess I’m more of an energy hog than I thought.” This probably makes you feel a little embarrassed, and so you stop leaving lights on when you leave a room and maybe even use your air conditioning a little less. This is just what the researchers found: people who discovered that they were above-average electricity users decreased their use of electricity over the next few weeks. But what about the people who found out that they were using less electricity than their neighbors? The feedback had the opposite effect, leading to an increase in power use. “Why should I skimp on the air conditioning,” these folks seemed to say, “when the Joneses and the Smiths are pumping out a lot more cool air than I am?” Thus we see the danger of social norms campaigns: they can backfire among people who find out that they are doing better than average. Perceived norms are a powerful thing. If we think we’re conserving more energy than others, we slack off on our electricity use; if we find out we are drinking less than others, we might down a few more beers at the next party.

All their lives they had lived with the certain knowledge that there had to be a secret symbol on the outside of their house that said "Suckers live here" in cat, dog, and several other animal languages.

The only major thing I’d done all day was lay out a plan of action to find the key that Pete Fortney used to let himself into my home. I’d decided to start at the front porch and look in every conceivable place, working my way clock-wise around the exterior, ground level, and eaves of the house. I’d devote fifteen minutes every evening until I found it. For my own peace of mind, I had to find that key.

I’m Bertie Byrd. I rent your house since you don’t live here anymore.” “Did you say Dirty Bird?” He laughed out loud. “Oh, that’s a good one, Mr. Fortney. I never heard that one before. A real knee-slapper. Where’s the key?

In December of each year the Tolowa people gathered together at the Axis Mundi to celebrate the creation of the earth. It’s a ten day celebration beginning at the winter solstice, the shortest day of the year ... It would take days for people to arrive and as the population grew, the new Anglo settlement in Crescent City became a little worried, they thought that the Indians were maybe gathering to ... wipe them out or something. Since they had only been in the area less than a year, the settlers didn’t realize that this was a normal annual thing. So the Tolowa people all across the area and the Yurok further south gathered together at the centre of the world, to dance and celebrate ... They danced all night until morning, and then they rested during the day and prepared food and so forth and then in the evening the dance started again ... And each night the dance became a little more elaborate than the night before ... On about the sixth night ... the local militiamen got together, and they drank some whisky and got a good buzz going, and then they got on their horses and went out and surrounded the village, which was one of the larger towns in the area. And of course we all lived in plankhouses made from redwood then. They lined up along a slough which lies in front of the village and then they began to set the buildings on fire, and as the people were trying to escape they were killed. Anybody who jumped into the slough to get away was gunned down into the water. And it happens that I have a great-great-uncle who survived, he was in the sweat house and he slid out and went into the slough and got away, and then he pushed himself southward in the slough. In the morning the entire village was set aflame, and hundreds of people were burned and killed outright. He said the slough was literally red with the blood of the people, and the babies that were found crying were just tossed into the flames to destroy them as well. So several hundred people perished there at ... Yan’daak’$$$$t, and later the place was called Burnt Ranch. And the local people still know where Burnt Ranch is ... The next year, because Axis Mundi was destroyed, the dance was moved to ‘Eechuulet, and they started to dance there and they were attacked again and my great-grandmother said that there were seven layers of bodies in the dance house when they burned it. They just stacked them in and torched the house down and ... burned them up there. The next year, 1855, there was ... a battle at the mouth of the Smith River, where about seventy of our people were killed. But by this time our numbers were drastically reduced...

Now Montezuma [a Tohono O’odham culture hero] called all the tribes together and said, ‘I am greater than anything that has ever been, greater than anything which exists now, and greater than anything that will ever be. Now, you people shall build me a tall house, floor upon floor upon floor, a house rising into the sky, rising far above this earth into the heavens, where I shall rule as Chief of all the Universe.’ The Great Mystery Power descended from the sky to reason with Montezuma, telling him to stop challenging that which cannot be challenged, but Montezuma would not listen. He said: ‘I am almighty. Let no power stand in my way. I am the Great Rebel. I shall turn this world upside down to my own liking.’ Then good changed to evil. Men began to hunt and kill animals. Disregarding the eternal laws by which humans had lived, they began to fight among themselves. The Great Mystery Power tried to warn Montezuma and the people by pushing the sun farther away from the earth and placing it where it is now. Winter, snow, ice, and hail appeared, but no one heeded this warning. In the meantime Montezuma made the people labour to put up his many-storied house, whose rooms were of coral and jet, turquoise and mother-of-pearl. It rose higher and higher, but just as it began to soar above the clouds far into the sky, the Great Mystery Power made the earth tremble. Montezuma’s many-storied house of precious stones collapsed into a heap of rubble. When that happened, the people discovered that they could no longer understand the language of the animals, and the different tribes, even though they were all human beings, could no longer understand each other. Then Montezuma shook his fists toward the sky and called: ‘Great Mystery Power, I defy you. I shall fight you. I shall tell the people not to pray or make sacrifices of corn and fruit to the Creator. I, Montezuma, am taking your place!’ The Great Mystery Power sighed, and even wept, because the one he had chosen to lead mankind had rebelled against him. Then the Great Mystery resolved to vanquish those who rose against him. He sent the locust flying far across the eastern waters, to summon a people in an unknown land, people whose faces and bodies were full of hair, who rode astride strange beasts, who were encased in iron, wielding iron weapons, who had magic hollow sticks spitting fire, thunder, and destruction. The Great Mystery Power allowed these bearded, pitiless people to come in ships across the great waters out of the east - permitted them to come to Montezuma’s country, taking away Montezuma’s power and destroying him utterly. From Montezuma and the Great Flood