Willingness To Serve Quotes

Life is suffering Love is the desire to see unnecessary suffering ameliorated Truth is the handmaiden of love Dialogue is the pathway to truth Humility is recognition of personal insufficiency and the willingness to learn To learn is to die voluntarily and be born again, in great ways and small So speech must be untrammeled So that dialogue can take place So that we can all humbly learn So that truth can serve love So that suffering can be ameliorated So that we can all stumble forward to the Kingdom of God

What has God given you? Moses had a stick, David had a slingshot, and Paul had a pen. Mother Teresa possessed a love for the poor; Billy Graham, a gift for preaching; and Joni Eareckson Tada, a disability. What did they have in common? A willingness to let God use whatever they had, even when it didn't seem very useful. If you will assess what you have to offer in terms of your time, your treasure, and your talents, you will have a better understanding of how you might uniquely serve.

It is not blindly pushing your own agenda that will enrich the world. It’s is your ability and willingness to understand, appreciate, anticipate, address, serve and support the lives of others that will.

Your willingness to serve God is as important as your service to God.

Just as rapport-building has a good reputation, explicitness applied by women in this culture has a terrible reputation. A woman who is clear and precise is viewed as cold, or a bitch, or both. A woman is expected, first and foremost, to respond to every communication from a man. And the response is expected to be one of willingness and attentiveness. It is considered attractive if she is a bit uncertain (the opposite of explicit). Women are expected to be warm and open, and in the context of approaches from male strangers, warmth lengthens the encounter, raises his expectations, increases his investment, and, at best, wastes time. At worst, it serves the man who has sinister intent by providing much of the information he will need to evaluate and then control his prospective victim.

Change me Divine Beloved into One who is wildly open to the New. Grant me the willingness to experiment and play. Free me from rigid patterns that no longer serve. Let me feel adventurous and spontaneous, knowing that the more I open to life, the more it opens to me.

Show your willingness to serve, and then you will be served

If my brothers and sisters in Christ continue to tell me something about myself that I do not see as true and accurate, I must come to a place where I trust the body, looking at me objectively, more than I trust myself, looking at me subjectively. This is especially true when we are dealing with people who know and love us, those who live and serve in close proximity. Praise God for loving Christian spouses, siblings, and even children in whom both the Spirit of God and a willingness to be lovingly honest abide.

Americans should never forget that the founders of this country, like all who have served her in uniform, were willing to die defending everything its flag represents. It's so easy to get lost in the controversies that divide us. But I believe, no matter what our race, religion, or beliefs may be, that Americans should be able to come together to keep our country rooted in what made it great: a land of opportunity, a place where people can make something of themselves, limited only by their imaginations and willingness to work hard; a country where we can all come together, whatever our differences, for the greater good; a country of hands up, not handouts, where we try to live by the meaning of the words "Love thy neighbor," and put as much effort into helping others as we do helping ourselves. By doing those things, we can continue to live up to the idea of "One nation, under God, indivisible, with liberty and justice for all.

The opportunity to serve is everywhere if the heart is seeking and there is a willingness to take action.

The depth and the willingness with which we serve is a direct reflection of our gratitude.

On the second floor was the office in which Houston pounded an ancient typewriter with two fingers, always setting an example of unceasing hard work for his admiring students. They had no hint of the fact that their hard-driving dean had contracted tuberculosis while serving as a GI in France in Word War I. Houstan always seemed vibrant and impassioned in the chase for justice as he tried to expose his students to everything relating to the law that might give them an advantage. . . . "I never worked hard until I got to the Howard Law School and met Charlie Houston," Marshal told me. "I saw this man's dedication, his vision, his willingness to sacrifice, and I told myself, 'You either shape up or ship out.' When you are being challenged by a great human being, you know that you can't ship out." So Houston rescued Marshall and launched him into a career as one of the greatest lawyers in American history.

You may find that if you attend to these moral obligations, once you have placed “make the world better” at the top of your value hierarchy, you experience ever-deepening meaning. It’s not bliss. It’s not happiness. It is something more like atonement for the criminal fact of your fractured and damaged Being. It’s payment of the debt you owe for the insane and horrible miracle of your existence. It’s how you remember the Holocaust. It’s how you make amends for the pathology of history. It’s adoption of the responsibility for being a potential denizen of Hell. It is willingness to serve as an angel of Paradise.

Dear Mr. Wedgewood, Welcome to the Flying Rose. I hope you have settled to sea comfortably. Your lot may improve in direct proportion to your willingness. I do look forward to more of your fare. Let me lay out my proposal: You will, of a Sunday, cook for me, and me alone, the finest supper. You will neither repeat a dish nor serve foods that are in the slightest degree mundane. In return I will continue to keep you alive and well, and we may discuss an improvement of your quarters after a time. Should you balk in any fashion you will find yourself swimming home, whole or in pieces, depending upon the severity of my disappointment. How does this strike you? In anticipation, Capt. Hannah Mabbot

Self-esteem is important because it sets up a powerful cycle of personal growth and willingness to take risks.

If you accept a democratic system, this means that you are prepared to put up with those of its workings, legislative or administrative, with which you do not agree as well as with those that meet with your concurrence. This willingness to accept, in principle, the workings of a system based on the will of the majority, even when you yourself are in the minority, is simply the essence of democracy. Without it there could be no system of representative self-government at all. When you attempt to alter the workings of the system by means of violence or civil disobedience, this, it seems to me, can have only one of two implications; either you do not believe in democracy at all and consider that society ought to be governed by enlightened minorities such as the one to which you, of course, belong; or you consider that the present system is so imperfect that it is not truly representative, that it no longer serves adequately as a vehicle for the will of the majority, and that this leaves to the unsatisfied no adequate means of self-expression other than the primitive one of calling attention to themselves and their emotions by mass demonstrations and mass defiance of established authority.

It is one thing for me to claim that God has changed me; it is quite another for those around me to acknowledge that I have truly changed. You and I are sinners. Moreover, we are self-deceived. We do not see ourselves accurately. Every one of us thinks more of himself than he ought. We are in desperate need of brothers and sisters who will tell us the truth. More importantly, we need to be the kind of people who acknowledge that truth. If my brothers and sisters in Christ continue to tell me something about myself that I do not see as true and accurate, I must come to a place where I trust the body, looking at me objectively, more than I trust myself, looking at me subjectively. This is especially true when we are dealing with people who know and love us, those who live and serve in close proximity. Praise God for loving Christian spouses, siblings, and even children in whom both the Spirit of God and a willingness to be lovingly honest abide.

make the world better” at the top of your value hierarchy, you experience ever-deepening meaning. It’s not bliss. It’s not happiness. It is something more like atonement for the criminal fact of your fractured and damaged Being. It’s payment of the debt you owe for the insane and horrible miracle of your existence. It’s how you remember the Holocaust. It’s how you make amends for the pathology of history. It’s adoption of the responsibility for being a potential denizen of Hell. It is willingness to serve as an angel of Paradise.

Self-Confidence Formula First. I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I demand of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. Second. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. Third. I know through the principle of auto-suggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of self-confidence. Fourth. I have clearly written down a description of my definite chief aim in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment. Fifth. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full faith that it will gradually influence my thoughts and actions so that I will become a self-reliant, and successful person.

The right to resign is one of the cherished privileges of a free man; the willingness to resign, when principle and the public interest are served, is always present in the public-spirited and the self-respecting. They look upon resigning, not as a cowardice and quitting and a personal disaster, but as the ultimate guarantee of their useful influence and of their personal dignity. - Walter Lippmann

sometimes Moran wondered if her chief merit was her willingness to serve as a human receptacle for details. Sympathy and admiration and surprise she dutifully yet insufficiently expressed, and afterward the others moved on, forgetting her face the moment she was out of sight, or else they would not have seen her in the first place: she was one of those strangers people needed once in a while to make their lives less empty.

There will come a time that the title of a Princess shall not be defined with power over the people but the representative of the powerless and the needy. Being a member of the Sultanate of Maguindanao and the direct descendant of a Muslim hero-- Sultan Kudarat-- through his great great grandson, Sultan Kibad Sahriyal, I have the right to speak my mind. The true essence of being a royalty is a commitment to act with humility and the willingness to serve if there is an opportunity to do so. It is all about humanity. No more. No less.

The evil was not in bread and circuses, per se, but in the willingness of the people to sell their rights as free men for full bellies and the excitement of the games which would serve to distract them from their human hungers which bread and circuses can never appease.” ~ Marcus Tullius Cicero

Of the twenty-eight women who have served as CEOs of Fortune 500 companies, twenty-six were married, one was divorced, and only one had never married.10 Many of these CEOs said they “could not have succeeded without the support of their husbands, helping with the children, the household chores, and showing a willingness to move.”11

The Devil is rarely a positive card, but it does have a few redeeming qualities. Sometimes it can represent the querent’s ambition and desire for greatness, as well as their desire to move on from one achievement to the next, never stopping or pausing for breath. One thing’s for certain with such a querent: they won’t rest on their laurels! If positively aspected in a reading, this card can indicate a time of great desire and action in the querent’s life, a lust for life, and a willingness to take risks and enjoy life to the fullest, which will serve to further their goals and improve their circumstances. This querent wants to make the most of life while they can and while they have the means and desire to. In a relationship reading, the Devil, if surrounded by positive cards, can sometimes indicate that the physical side of the relationship is wonderful—the sex is great and the mundane circumstances are working very well for the couple. If accompanied by the Lovers or the Four of Wands, it might also indicate the bonds

Much of what it takes to succeed in school, at work, and in one’s community consists of cultural habits acquired by adaptation to the social environment. Such cultural adaptations are known as “cultural capital.” Segregation leads social groups to form different codes of conduct and communication. Some habits that help individuals in intensely segregated, disadvantaged environments undermine their ability to succeed in integrated, more advantaged environments. At Strive, a job training organization, Gyasi Headen teaches young black and Latino men how to drop their “game face” at work. The “game face” is the angry, menacing demeanor these men adopt to ward off attacks in their crime-ridden, segregated neighborhoods. As one trainee described it, it is the face you wear “at 12 o’clock at night, you’re in the ‘hood and they’re going to try to get you.”102 But the habit may freeze it into place, frightening people from outside the ghetto, who mistake the defensive posture for an aggressive one. It may be so entrenched that black men may be unaware that they are glowering at others. This reduces their chance of getting hired. The “game face” is a form of cultural capital that circulates in segregated underclass communities, helping its members survive. Outside these communities, it burdens its possessors with severe disadvantages. Urban ethnographer Elijah Anderson highlights the cruel dilemma this poses for ghetto residents who aspire to mainstream values and seek responsible positions in mainstream society.103 If they manifest their “decent” values in their neighborhoods, they become targets for merciless harassment by those committed to “street” values, who win esteem from their peers by demonstrating their ability and willingness to insult and physically intimidate others with impunity. To protect themselves against their tormentors, and to gain esteem among their peers, they adopt the game face, wear “gangster” clothing, and engage in the posturing style that signals that they are “bad.” This survival strategy makes them pariahs in the wider community. Police target them for questioning, searches, and arrests.104 Store owners refuse to serve them, or serve them brusquely, while shadowing them to make sure they are not shoplifting. Employers refuse to employ them.105 Or they employ them in inferior, segregated jobs. A restaurant owner may hire blacks as dishwashers, but not as wait staff, where they could earn tips.

This soul was specially picked for the assignment,” Darren said soothingly. “She is exceptional among our kind—braver than most. Her lives speak for themselves. I think she would volunteer, if it were possible to ask her.” “Who among us would not volunteer if asked to do something for the greater good? But is that really the case here? Is the greater good served by this? The question is not her willingness, but what it is right to ask any soul to bear.

The United States had been created through an act of disloyalty. No matter how eloquently the Declaration of Independence had attempted to justify the American rebellion, a residual guilt hovered over the circumstances of the country's founding. Arnold changed all that. By threatening to destroy the newly created republic through, ironically, his own betrayal, Arnold gave this nation of traitors the greatest of gifts; a myth of creation. The American people had come to revere George Washington, but a hero alone was not sufficient to bring them together. Now they had the despised villain Benedict Arnold. They knew both what they were fighting for - and against. The story of American's genesis could finally move beyond the break with the mother country and start to focus on the process by which thirteen former colonies could become a nation. As Arnold had demonstrated, the real enemy was not Great Britain, but those Americans who sought to undercut their fellow citizens commitment to one another. Whether it was Joseph Reed's willingness to promote his state's interests at the expenses of what was best for the country as a whole or Arnold's decision to sell his loyalty to the highest bidder, the greatest danger to America's future cam from self-serving opportunism masquerading as patriotism. At this fragile state in the country's development, a way had to be found to strengthen rather than destroy the existing framework of government. The Continental Congress was far from perfect, but it offered a start to what could one day be a great nation. By turning traitor, Arnold had alerted the American people to how close they had all come to betraying the Revolution by putting their own interests ahead of their newborn country's. Already the name Benedict Arnold was becoming a byword for that most hateful of crimes: treason against the people of the United States.

In September 2021, in a statement justifying COVID vaccine mandates to school children, Dr. Fauci dreamily recounted his own grade school measles and mumps vaccines—an unlikely memory, since those vaccines weren’t available until 1963 and 1967, and Dr. Fauci attended grade school in the 1940s.19 Dr. Fauci’s little perjuries about masks, measles, mumps, herd immunity, and natural immunity attest to his dismaying willingness to manipulate facts to serve a political agenda.

Self-Confidence Formula First. I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I DEMAND of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. Second. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. Third. I know through the principle of auto-suggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of SELF-CONFIDENCE. Fourth. I have clearly written down a description of my DEFINITE CHIEF AIM in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment. Fifth. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full FAITH that it will gradually influence my THOUGHTS and ACTIONS so that I will become a self-reliant, and successful person.

By now, the warriors who stand at the gates of the virosphere understand that they face a long struggle against formidable enemies. Many of their weapons will fail, but some will begin to work. The human species carries certain advantages in this fight and has things going for it that viruses do not. These include self-awareness, the ability to work in teams, and the willingness to sacrifice, traits that have served us well during our expansion into our environment. If viruses can change, we can change, too.

The general laws of migration hold that the greater the obstacles and the farther the distance traveled, the more ambitious the migrants. “It is the higher status segments of a population which are most residentially mobile,” the sociologists Karl and Alma Taeuber wrote in a 1965 analysis of census data on the migrants, published the same year as the Moynihan Report. “As the distance of migration increases,” wrote the migration scholar Everett Lee, “the migrants become an increasingly superior group.” Any migration takes some measure of energy, planning, and forethought. It requires not only the desire for something better but the willingness to act on that desire to achieve it. Thus the people who undertake such a journey are more likely to be either among the better educated of their homes of origin or those most motivated to make it in the New World, researchers have found. “Migrants who overcome a considerable set of intervening obstacles do so for compelling reasons, and such migrations are not taken lightly,” Lee wrote. “Intervening obstacles serve to weed out some of the weak or the incapable.” The

What counts as religious or secular in any given context is a function of different configurations of power. The question then becomes why such essentialist constructions are so common. I argue that, in what are called "Western" societies, the attempt to create a transhistorical and transcultural concept of religion that is essentially prone to violence is one of the foundational legitimating myths of the liberal nation-state. The myth of religious violence helps to construct and marginalise a religious other, prone to fanaticism, to contrast with the rational, peace-keeping, secular subject. This myth can and is used in domestic politics to legitimate the marginalisation of certain types of practices and groups labeled religious, while underwriting the nation-state's monopoly on its citizens' willingness to sacrifice and kill. In foreign policy, the myth of religious violence serves to cast nonsecular social orders, especially Muslim societies, in the role of the villain. THEY have not yet learned to remove the dangerous influence of religion from political life. THEIR violence is therefore irrational and fanatical. OUR violence, being secular, is rational, peace making, and sometimes regrettably necessary to contain their violence. We find ourselves obliged to bomb them into liberal democracy.

1. I know that I have the ability to achieve the object of my Definite Purpose in life. Therefore I demand of myself persistent, continuous action towards its attainment, and I here and now promise to take such action. 2. I realise the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action and gradually transform themselves into physical reality. Therefore I will concentrate my thoughts for 30 minutes daily upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. 3. I know through the principle of autosuggestion that any desire I persistently hold in my mind will eventually seek expression through some practical means of attaining the object. Therefore I will devote 10 minutes daily to demanding of myself the development of self-confidence . 4. I have clearly written down a description of my Definite Chief Aim in life. I will never stop trying until I have developed sufficient self-confidence for its attainment. 5. I fully realise that no wealth or position can long endure unless built upon truth and justice. Therefore I will engage in no transaction that does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness and cynicism by developing love for all humanity because I know that a negative attitude towards others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory and repeat it aloud once a day, with full faith that it will gradually influence my thoughts and actions so that I will become a self-reliant and successful person.

Benefit #10 - Willingness to Let Things Go We tend to hold onto things that have caused us emotional pain. Examples include mistakes that carried terrible consequences, perceived slights from others, and regrettable decisions from our distant past. These things can sometimes begin to define us. They become a part of our identity. When they become so, they rob us of the inner peace and confidence we would otherwise experience. When you develop mental toughness, you’ll become more inclined to let such things go. Rather than dwelling on past pains and regrets, you’ll see them as stepping stones to your continual growth. Every mistake become a lesson from which to acquire insight. Every perceived slight becomes an opportunity to nurture valued relationships. Every regrettable decision becomes a chance to reexamine your intentions and ensure they align with your values. Ultimately, after these things have served their purpose, you’ll be able to move on, leaving them where they belong: in the past.

Self-Confidence Formula First. I know that I have the ability to achieve the object of my Definite Purpose in life; therefore, I DEMAND of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. Second. I realize that the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality; therefore, I will concentrate my thoughts for 30 minutes daily upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. Third. I know that through the principle of autosuggestion any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it; therefore, I will devote ten minutes daily to demanding of myself the development of SELF-CONFIDENCE. Fourth. I have clearly written down a description of my DEFINITE CHIEF AIM in life, and I will never stop trying until I shall have developed sufficient self-confidence for its attainment.4 Fifth. I fully realize that no wealth or position can long endure unless built upon truth and justice; therefore, I will engage in no transaction that does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use and the cooperation of other people. I will induce others to serve me because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism by developing love for all humanity—because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me because I will believe in them and in myself. Sixth. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full FAITH that it will gradually influence my THOUGHTS and ACTIONS so that I will become a self-reliant and successful person. Back of this formula is a law of Nature which no one has yet been able to explain. It has baffled the scientists of all ages. The psychologists have named this the “Law of Autosuggestion” and let it go at that.

Two kinds of development help explain how a readiness built up to kill all Jews, including women and children. One is a series of “dress rehearsals” that served to lower inhibitions and provided trained personnel hardened for anything. First came the euthanasia of incurably ill and insane Germans, begun on the day when World War II began. Nazi eugenics theory had long provided a racial justification for getting rid of “inferior” persons. War provided a broader justification for reducing the drain of “useless mouths” on scarce resources. The “T-4” program killed more than seventy thousand people between September 1939 and 1941, when, in response to protests from the victims’ families and Catholic clergy, the matter was left to local authorities. Some of the experts trained in this program were subsequently transferred to the occupied east, where they applied their mass killing techniques to Jews. This time, there was less opposition. The second “dress rehearsal” was the work of the Einsatzgruppen, the intervention squads specially charged with executing the political and cultural elite of invaded countries. In the Polish campaign of September 1939 they helped wipe out the Polish intelligentsia and high civil service, evoking some opposition within the military command. In the Soviet campaign the Einsatzgruppen received the notorious “Commissar Order” to kill all Communist Party cadres as well as the Jewish leadership (seen as identical in Nazi eyes), along with Gypsies. This time the army raised no objections. The Einsatzgruppen subsequently played a major role, though they were far from alone, in the mass killings of Jewish women and children that began in some occupied areas in fall 1941. A third “dress rehearsal” was the intentional death of millions of Soviet prisoners of war. It was on six hundred of them that the Nazi occupation authorities first tested the mass killing potential of the commercial insecticide Zyklon-B at Auschwitz on September 3, 1941. Most Soviet prisoners of war, however, were simply worked or starved to death. The second category of developments that helped prepare a “willingness to murder” consisted of blockages, emergencies, and crises that made the Jews become a seemingly unbearable burden to the administrators of conquered territories. A major blockage was the failure to capture Moscow that choked off the anticipated expulsion of all the Jews of conquered eastern Europe far into the Soviet interior. A major emergency was shortages of food supplies for the German invasion force. German military planners had chosen to feed the invasion force with the resources of the invaded areas, in full knowledge that this meant starvation for local populations. When local supplies fell below expectations, the search for “useless mouths” began. In the twisted mentality of the Nazi administrators, Jews and Gypsies also posed a security threat to German forces. Another emergency was created by the arrival of trainloads of ethnic Germans awaiting resettlement, for whom space had to be made available. Faced with these accumulating problems, Nazi administrators developed a series of “intermediary solutions.” One was ghettos, but these proved to be incubators for disease (an obsession with the cleanly Nazis), and a drain on the budget. The attempt to make the ghettos work for German war production yielded little except another category of useless mouths: those incapable of work. Another “intermediary solution” was the stillborn plan, already mentioned, to settle European Jews en masse in some remote area such as Madagascar, East Africa, or the Russian hinterland. The failure of all the “intermediary solutions” helped open the way for a “final solution”: extermination.

When you are with Marines gathering to eat, you will notice that the most junior are served first and the most senior are served last. When you witness this act, you will also note that no order is given. Marines just do it. At the heart of this very simple action is the Marine Corps’ approach to leadership. Marine leaders are expected to eat last because the true price of leadership is the willingness to place the needs of others above your own. Great leaders truly care about those they are privileged to lead and understand that the true cost of the leadership privilege comes at the expense of self-interest.

Modern debates were over truth and reality, reason and experience, liberty and equality, justice and peace, beauty and progress. In the postmodern framework, those concepts always appear in quotation marks. Our most strident voices tell us that “Truth” is a myth. “Reason” is a white male Eurocentric construct. “Equality” is a mask for oppressions. “Peace” and “Progress” are met with cynical and weary reminders of power—or explicit ad hominem attacks. Postmodern debates thus display a paradoxical nature. Across the board, we hear, on the one hand, abstract themes of relativism and egalitarianism. Those themes come in both epistemological and ethical forms. Objectivity is a myth; there is no Truth, no Right Way to read nature or a text. All interpretations are equally valid. Values are socially subjective products. Culturally, therefore, no group’s values have special standing. All ways of life from Afghani to Zulu are legitimate. Coexisting with these relativistic and egalitarian themes, we hear, on the other hand, deep chords of cynicism. Principles of civility and procedural justice simply serve as masks for hypocrisy and oppression born of asymmetrical power relations, masks that must be ripped off by crude verbal and physical weapons: ad hominem argument, in-your-face shock tactics, and equally cynical power plays. Disagreements are met—not with argument, the benefit of the doubt, and the expectation that reason can prevail—but with assertion, animosity, and a willingness to resort to force.

Taking inventory of mental assets and liabilities, you will discover that your greatest weakness is lack of self-confidence. This handicap can be surmounted, and timidity translated into courage, through the aid of the principle of autosuggestion. The application of this principle may be made through a simple arrangement of positive thought impulses stated in writing, memorized, and repeated, until they become a part of the working equipment of the subconscious faculty of your mind. SELF-CONFIDENCE FORMULA First. I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I DEMAND of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. Second. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. Third. I know through the principle of auto-suggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of SELF-CONFIDENCE. Fourth. I have clearly written down a description of my DEFINITE CHIEF AIM in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment. Fifth. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself.

Habits: People like to imagine that they will "rise to the occasion." They taught us in the Teams that people rarely do. What happens, in fact is that when things get really hard and people are really afraid, they sink to the level of their training. You train your habits. And if a critical moment does come, all can be is ready for it...By relying on habits, we free our minds to focus on what matter most...We should be, in part, beginners for our entire lives. Beginning anew refreshes the habit of learning...if every few years we dedicate a part of ourselves toa new endeavor, we find that we are mined of how we grow, we are reminded that we can grow, and we are reminded of how we profit from growth. Or, we decay...To learn resilience, children must be exposed to hardship. If they haven't built a habit of resilience and earned some self-respect by then, the adult pain they meet probably won't strengthen them. It will likely overwhelm them...There's one sure way to build self-respect: through achievement. A child who learns to tie her own shoe grows in confidence...Self-respect isn't something a teacher or a coach or a government can hand you. Self-respect grows through self-centered success: not because we been told we're good, but when we know we're good...In trying to protect too much, kind people can inflict great cruelty...Resilience - the willingness and ability to endure hardship and become better by it - is a habit that sinks its roots in the soil of security. The child who is always protected from harm will never be resilient. At the same time, the child who is never loved will rarely be resilient...you don't have to serve your habits. Your habits can serve you. They can strengthen and reinforce the kind of person you want to become. You have power over your habits. That also means you're responsible for your habits.

As Arnold had demonstrated, the real enemy was not Great Britain, but those Americans who sought to undercut their fellow citizens’ commitment to one another. Whether it was Joseph Reed’s willingness to promote his state’s interests at the expense of what was best for the country as a whole or Arnold’s decision to sell his loyalty to the highest bidder, the greatest danger to America’s future came from self-serving opportunism masquerading as patriotism.

The ultimate reward for Christ’s disciples, however, will be the praise of God himself, when he says, “Well done, good and faithful servant!” (Matthew 25:21, 23) for our willingness to serve his Son’s mission of redeeming the Father’s precious world. Wisdom

Something deep inside the caverns of your psyche is beginning to transform. Can you feel the magic beckon? Are you ready to reclaim, repair, and knit together all the pieces of the authentic you that were lost within when you were wounded in your past? They can serve you now, but you have to illuminate them and see them in a new light. The old stories of your life can take on new meaning. When you free yourself from their stamp on your identity, miracles can and do happen. All it takes is willingness to let go and let something new reveal itself to you. A map is appearing for you now, and it’s like a spherical, sparkling hologram, calling you to journey home to who you truly are. Unlike maps in the modern physical world, this map of the soul has plenty of uncharted places. And the map itself is only revealed when you take blind steps inward, led by your first sense. Those steps you take will lead you into the dark, mysterious world of your inner psyche, where you can come to know yourself and Spirit and experience unconditional love and acceptance. There’s no reason to be afraid, because Spirit is always with you. You will know that and feel it when you say the words that bring in the magic: not “abracadabra” but “thank you.” Thank you! This abracadabra is simple and profound. Immersing yourself in a meditation on deep, immense gratitude invokes Spirit to fill your consciousness and remind you that you are blessed to be given the gift of life—the gift of being able to co-create reality. While we always live between the pillars of what is and what might be, we reclaim our power to be the storytellers of our own lives when we connect with Spirit through gratitude.

The Department of Justice has now served official notice that it believes the courts should allow a prosecutor to argue under any circumstances that your willingness to assert the Fifth Amendment privilege can and should be used against you as evidence of your guilt.

Minding less can also serve the greater good. Some people have changed the course of history by stepping up to say the unsayable or do the undoable in later life. Rosa Parks was 42 when she refused to give up her seat on that bus in Montgomery, Alabama. Today we need that willingness to rock the boat and speak truth to power more than ever. Why? Because we live in a world ruled by bullshit and branding, where spin trumps sincerity, where the pressure to perform is relentless, where online echo chambers insulate us from views that contradict our own, where Twitter mobs police opinions, jokes and language, where the keys to the kingdom are handed to those who find the most marketable way of saying what everyone else wants to hear. One remedy for this culture of conformity is to have more people around who are prepared to speak their mind because they mind less what others think of them – and that is exactly what the longevity revolution can deliver. As Oliver James, a prominent British psychologist and psychotherapist, puts it: ‘That bluntness, that refreshing authenticity you find in older people, is hugely to be valued.

A spirituality of justice includes solidarity with those who are poor and a willingness to accompany people living at the margins, bearing witness to their suffering. Many of us who serve the poor and marginalized take time to truly listen to their stories, allowing ourselves to be moved and disturbed by the widespread and systematic disregard for life in these times. For any faith to do justice it must be active out in the world, feeding the hungry, clothing the naked and healing the bruised world. The “breaking of the bread” performed by Jesus, for example, shows us how we are to offer our lives to others, especially those most in need, in forming true communion and solidarity with the world. Authentic spiritualities embrace the suffering of the world, and upon deep contemplation, respond to the call to heal and care by taking action.

and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full FAITH that it will gradually influence my THOUGHTS and ACTIONS so that I will become a self-reliant, and successful person.

like for them to say, he took a few cups of love, he took one tablespoon of patience, one teaspoon of generosity, one pint of kindness. He took one quart of laughter, one pinch of concern, and then he mixed willingness with happiness, he added lots of faith, and he stirred it up well. Then he spread it over a span of a lifetime, and he served it to each and every deserving person he met.

Consider criticism as a companion on your journey of progress. It serves as a clear indication that you are actively engaged in your work. Criticism is a testament to your willingness to step outside the boundaries of comfort and explore new horizons. It signifies that you are brave enough to expose yourself to the challenges that come with growth and learning. Rather than fearing criticism, fear the absence of it. A lack of criticism suggests a lack of risks taken, a lack of growth, and complacency with the status quo. Embrace criticism wholeheartedly, for it is a powerful catalyst for improvement. Let it fuel your passion and drive to reach greater heights. Embrace the transformative power of criticism and embrace the opportunity to evolve and excel.

He found too many real traits to admire in her character--- courage, independence. With all of the needy, clinging ladies waiting for him back in London, he particularly liked her sturdy self-reliance. Gerald Fox's daughter was as sharp as a tack and yet quite down-to-earth. She did not weary him with mindless prattle; did not simper, grovel, or pry; did not even seem to know how to toady to a man of his consequence. She did not play the coquette, either--- a tactic he had enjoyed from women but had never trusted. Instead, she spoke her mind almost as plainly as a man, and as a result, her conversation actually held his interest. Kate peppered her language with witty observations, occasionally made at his expense. He found her saucy impudence oddly refreshing, and instead of minding it, served it back to her. It was great fun to jest and needle each other in mutual irreverence, as they had that night at dinner; one thing they had in common was a willingness to mock their own foibles. Kate laughed at herself for a bluestocking, while he knew very well he was a superstitious fool. But even all of this did not get to the heart of her effect on him. Growing up out there on the moors, isolated from the world, she had an untouched quality about her that made him ache in ways he could not explain. He was so drawn to her. It made him rather uncomfortable. But that night at dinner when she had described her solitary mode of life at her cottage, he had realized that, unlike so many others, she, too, understood the degree of loneliness that he knew all too well.

Self-Confidence Formula. First: I know that I have the ability to achieve the object of my definite purpose in life; therefore, I demand of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. Second: I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality; therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture. Third: I know through the principle of autosuggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it; therefore, I will devote ten minutes daily to demanding of myself the development of self-confidence. Fourth: I have clearly written down a description of my definite chief aim in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment. Fifth: I fully realize that no wealth or position can long endure, unless built upon truth and justice; therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full faith that it will gradually influence my thoughts and actions so that I will become a self-reliant, and successful person. Back

profound healing can happen. Individual lives and relationships can be transformed. Communities and cultures can move toward care, accountability, restoration. Institutions can do the work needed to protect the people they serve. Nations can face the truth of what they have done—even if the work is imperfect, messy, or haphazard—and can make the choice to write a new story for tomorrow. Repair is possible. Atonement is not out of reach. What is needed—and this is, of course, a great deal—is the willingness to do the work. What is needed is the bravery to begin.

Any migration takes some measure of energy, planning, and forethought. It requires not only the desire for something better but the willingness to act on that desire to achieve it. Thus the people who undertake such a journey are more likely to be either among the better educated of their homes of origin or those most motivated to make it in the New World, researchers have found. “Migrants who overcome a considerable set of intervening obstacles do so for compelling reasons, and such migrations are not taken lightly,” Lee wrote. “Intervening obstacles serve to weed out some of the weak or the incapable.

Authenticity is not rocket science. All it takes is a dose of courage, a dash of strategy, a shit ton of self-awareness, and a willingness to serve.

truly believe that the single most important career decision that a woman makes is whether she will have a life partner and who that partner is. I don’t know of one woman in a leadership position whose life partner is not fully—and I mean fully—supportive of her career. No exceptions. And contrary to the popular notion that only unmarried women can make it to the top, the majority of the most successful female business leaders have partners. Of the twenty-eight women who have served as CEOs of Fortune 500 companies, twenty-six were married, one was divorced, and only one had never married.12 Many of these CEOs said they “could not have succeeded without the support of their husbands, helping with the children, the household chores, and showing a willingness to move.”13 Not surprisingly,

Benevolent god playing happens when we use the needs of the poor to make our own move from good to great—to revel in the superior power of our technology and the moral excellence of our willingness to help. Benevolent god playing makes us, not those we are serving, the heroes of the story. It happens whenever technological and financial resources are deployed in such overwhelming force, and with so little real trust building or relationship, that we maintain a safe distance between ourselves and the recipients of our largesse.

Paul concludes, "And above all these put on love, which binds everything together in perfect harmony" (v. 14). A romantic relationship begins with attraction and then grows through affection for each other. But a relationship matures toward true and godly love as it ripens into a desire to give, a longing to bless, and a willingness to sacrifice and to serve. The Bible gives the highest expression of love in terms of God's gift of his only Son, Jesus Christ: "For God so loved the world, that he gave his only Son" (John 3:16). This is the love with which we are to bind our thoughts and words, our feelings and interactions. The result, when two people love with the love that comes from God, is that most wonderful realization of unity, in which two people give all of their individuality into what Paul calls a "perfect harmony.

that the willingness to die for another person was a special, maybe even unique, form of love – one that even religions failed to inspire. The experience of it changes a person profoundly, and permanently. What researchers and Army psychologists had slowly come to understand, but what any grunt in a foxhole with his squad works out in five minutes, is that courage in war simply is love – nothing more, and definitely nothing less. It was love that made warriors sacrifice for each other, even give their lives for each other, in a split-second, without hesitation. Courage was simply love made visible. In combat, neither could exist without the other. They were just different ways of saying the same thing. An old adage had it that warriors didn’t fight because of hatred for what was in front of them – but because of love for what was behind them. Ali, however, and everyone she had ever served with, would say that was bullshit. They fought for love of those to either side of them.

SELF-CONFIDENCE FORMULA     First. I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I DEMAND of myself persistent, continuous action toward its attainment, and I here and now promise to render such action.   Second. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person.   Third. I know through the principle of auto-suggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of SELF-CONFIDENCE.   Fourth. I have clearly written down a description of my DEFINITE CHIEF AIM in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment.   Fifth. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself.   I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full FAITH that it will gradually influence my THOUGHTS and ACTIONS so that I will become a self-reliant, and successful person.

It's not about the size of the serve. It's the willingness to do what God asks.

John had once said to me, in a complaining tone, that Father had taught us to be afraid of no man except him. And it was true. Father always insisted that we think for ourselves in every way, except when we disagreed with him, and that we hold ourselves independent of every man’s will, except his. He wanted us simultaneously to be independent and yet to serve him. Father was to be our Abraham; we were to be his little Isaacs. We were supposed to know ahead of time, however, the happy outcome of the story—we were supposed to know that it was a story, not about us and our willingness to lie on a rock on Mount Moriah and be sacrificed under his knife, but about our father and his willingness to obey his terrible God.

To live without limits, I found I needed: A powerful sense of purpose Hope so strong that it cannot be diminished Faith in God and the infinite possibilities Love and self-acceptance Attitude with altitude A courageous spirit Willingness to change A trusting heart Hunger for opportunities The ability to assess risks and to laugh at life A mission to serve others first Each

But, when it becomes a matter of life and death, as a rule, we humans value the ethic: “women and children first,” over the ethic: “every man for himself.” Think about it, what do we call people who save themselves? We call them survivors. What do we call people who make sure the less capable people are in the lifeboat before thinking to save themselves? We call them heroes, don’t we? This reflects a common acknowledgement that we all generally cherish those people who serve others over self. You may have heard a qualifying statement to the effect that “I should protect myself first, or how could I be capable of helping others?” But many of our most cherished heroes did not do that. They sacrificed themselves for others. The dual-nature of the Life Value, with its slight tilt toward others in times of trouble, is well recognized in all cultures. Isn’t it true that virtually all of us admire those who protect others, especially at the risk of their own lives? The willingness of human beings to give their lives for others expresses a deep self-giving/species-preserving drive. Self-preservation is a powerful law of nature, but protecting others (especially—but not exclusively—loved ones) is even stronger.

Genuine servanthood. Too often, we who go to serve on crosscultural short-term missions practice self-congratulatory servanthood. We live in the hut, eat the local food, endure the heat and use the squat toilet, all the time quietly congratulating ourselves on our willingness to serve.

Rediscovering our gift for leadership won’t be simple. It will require sacrifice and compromise, steadiness of purpose and a willingness to listen—all of which are somewhat forgotten virtues in today’s Washington. Some of our elected officials may have to make unpopular decisions, and some may lose their jobs over it. But that’s no excuse for not trying. Those who serve must learn again to subordinate their self-interest to a larger national interest. In so doing, they will preserve democracy itself. That’s a worthy fight.

When an addict chooses to enter a recovery program, they must be prepared to change. Developing Christ like characteristics with a willingness to serve others becomes a proven foundation for a successful recovery.

Your ability to impact nations depends on your willingness to serve and fulfil your purpose, and your willingness to serve and fulfil your purpose depends on your love for God and people.

Your ability to impact nations depends on your willingness to serve and fulfil your purpose, and your willingness to serve and fulfil your purpose depends on your love for God and people.

According to Amy Goodman, Gates owns investments in sixty-nine of the world’s worst-polluting companies.203 His single-minded obsession with vaccines seems to serve his impulse to monetize his charity and to achieve monopoly control over global public health policy. His strategies and corporate alliances in the food, public health, and education sectors may also reflect messianic conviction that he is ordained to save the world with technology, top-down centralized cookie-cutter solutions to complex human problems, and a godlike willingness to experiment with the lives of lesser humans. And Gates’s vaccine cartel has amassed Midas-like riches. Early in 2021, a TV interviewer, Becky Quick, observed that Gates had spent $10 billion on vaccines over the past two decades and asked Gates, “You’ve figured out the return on investment for that and it kind of stunned me. Can you walk us through the math?” Gates responded: “We see a phenomenal track record . . . there’s been over a 20-to-1 return. So if you just looked at the economic benefits, that’s a pretty strong number.” The interviewer pressed him: “If you had put that money into an S&P 500 and reinvested the dividends, you’d come up with something like $17 billion dollars, but you think it’s $200 billion dollars.” Gates continued: “Here, yeah,” hastening to add that “helping young children live, get the right nutrition, contribute to their countries, that has a payback that goes beyond any typical financial return.”204 The key to it all, he added, is “Having that big portfolio.” And the key to much of that portfolio is having Anthony Fauci.

The Lord really does magnify ordinary people to get His work done. God does this despite our pitiful sins and vast imperfections because if He insisted on calling only perfect people to the work, there would be no one on Earth qualified. It is not our perfection but our humble willingness that He counts on. Even with weaknesses and sins, God extends callings to both men and women, asking them to do what needs doing so that great things are accomplished with human effort. Yes, God could perform every task on his own and do so flawlessly, but it is our personal improvement for which He is concerned. Significant growth occurs in the midst of fulfilling God’s callings, and our finer growth is His ultimate work and glory.

Self-Confidence Formula I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I demand of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. I know through the principle of autosuggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of self-confidence. I have clearly written down a description of my definite chief aim in life, and I will never stop trying, until I will have developed sufficient self-confidence for its attainment. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full faith that it will gradually influence my thoughts and actions so that I will become a self-reliant, and successful person.

Community First Community is a fundamental societal unit. From Sol’s r/Fitness subreddit to yoga classes to family to the group of friends we game with in the middle of the night, communities are a place where we can connect, learn, and have fun. For minimalist entrepreneurs, communities are the starting point of any successful enterprise. That doesn’t mean you should run out and find a community to join just for the purpose of starting a business. It means that most businesses fail because they aren’t built with a particular group of people in mind. Often, the ones that succeed do so because they’re focused on a community that a founder knows well. That process can’t be rushed because it comes from authentic relationships and a willingness to serve, both of which take time to uncover and develop. You may even have to learn a new language—or at least some insider lingo. Communities used to be limited by geography, but it’s never been easier to connect to people with whom you share something in common, whether it be an interest, a favorite artist, or a belief system. But a community isn’t a group of people who all think, act, look, or behave the same. That’s a cult. A community is the opposite. That’s what I discovered when I moved from San Francisco to Provo and got out of the Silicon Valley bubble. For one of the first times in my life, I saw that the best communities are made up of individuals who might be otherwise dissimilar but who have shared interests, values, and abilities. It’s a group of people who would likely never hang out with each other in any other situational context, and it often encompasses virtually every identity, including, yes, politics.

Christ will not be used. You have to come to Him with complete humility, a complete willingness to accept Him into your heart and give Him reign over every aspect of your life. If you try to use Christ as a solution to your problems, it will not work. You have to serve Him in order for Him to serve you. Standing up in church for an hour on Sunday doesn’t make you a Christian.

Africans began life in the Americas as subjects profoundly shaped by their Atlantic experience, and the communities they created in the Americas were organized around solutions to the specific problems they faced. The cultures they produced do not reflect the simple transfer and continuation of Africa in the Americas but rather reflect the elaboration of specific cultural content and its transformation to meet the particular needs of slave life in the Atlantic system: their need to reassert some kind of healthy relationship to ancestors; to manage death; to produce social networks, communities, and relations of kinship; to address the imbalance of power between black and white; to stake a claim to their bodies to counter the plantation economy’s claim to ownership. In this sense, the cultural practices of diasporic Africa could have meaning only outside Africa. Shared Atlantic experience and memory served as a touchstone for new cultural practices that emerged in the New World diaspora. Only through the capacity and willingness to invent and experiment—to grow and change the cultural tools carried in memory and create new ones to meet the demands of this new world—could Africans hope to remain recognizable to themselves as human beings in a system that held so much of their humanity in callous and calculated disregard. African immigrants retained that foothold in ways determined by the varied circumstances of their slavery: the immigrant slave might adapt a remembered ritual practice to new applications in American slavery or explore and perhaps ultimately adopt an entirely novel practice. The means were extraordinarily diverse because of the great variety of settings and conditions in which the colonial economies of the Americas enslaved human beings. The continuity Africans needed was not the static, ossifying connection of conformity of practice—doing things in the present as they had been done in the past, even when the context of past cultural forms no longer corresponded to the needs and circumstances of the present. Rather, the connection Africans needed was a narrative continuity between past and present—an epistemological means of connecting the dots between there and here, then and now, to craft a coherent story out of incoherent experience.

While states continue to carry out some important functions, two centuries after the French Revolution first enlisted modern mass nationalism, many of them seem to have run out of people who believe in them, let alone are willing to act as cannon fodder on their behalf. Sometimes this appears to have been the result of an unsuccessful war, as in the United States (following Vietnam and 'the confidence gap') and the USSR (where a similar role was played by the failure in Afghanistan). Elsewhere it happened imperceptibly as growing integration with other states caused the sovereignty of each one to be whittled down, as in much of Europe. Whatever the precise processes, almost everywhere they have been accompanied by a declining willingness of states to take responsibility for their economies; provide social benefits; educate the young; and even perform the elementary functions of protecting their citizens against terrorism and crime, a task which at best is being shared with other organizations and at worst simply let go. At the close of the second millennium, and in a growing number of places from Western and Eastern Europe all the way to the developing world, the state is not so much served and admired as endured and tolerated. The days when, as used to be the case during the era of total war in particular, it could set itself up as a god on earth are clearly over.

Unlike when people lived in small communities and could not escape their past behavior, we live in an age of anonymous one-time encounters, and many people have become expert at the art of fast persuasion. Trust, formerly earned through actions, is now purchased with sleight of hand, and sleight of words. I encourage women to explicitly rebuff unwanted approaches, but I know it is difficult to do. Just as rapport-building has a good reputation, explicitness applied by women in this culture has a terrible reputation. A woman who is clear and precise is viewed as cold, or a bitch, or both. A woman is expected, first and foremost, to respond to every communication from a man. And the response is expected to be one of willingness and attentiveness. It is considered attractive if she is a bit uncertain (the opposite of explicit). Women are expected to be warm and open, and in the context of approaches from male strangers, warmth lengthens the encounter, raises his expectations, increases his investment, and, at best, wastes time. At worst, it serves the man who has sinister intent by providing much of the information he will need to evaluate and then control his prospective victim.

Self-Confidence Formula First. I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I demand of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. Second. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. Third. I know through the principle of auto-suggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of self-confidence. Fourth. I have clearly written down a description of my definite chief aim in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment. Fifth. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself.

less critical eyes, however, Hitler was a man with a vision and the willingness to act on it, a man of both fists and brains, with rapier language for his opponents’ weak spots. He was thus perfectly suited to serve as the average suffering German’s convenient alter ego. “What a tremendous guy, this Hitler!” one of the lay judges in the trial said within earshot of journalist Hans von Hülsen.39 That was exactly the impression Hitler had wanted to make. He was back.

I fully realize that no wealth or position can long endure, unless built upon truth and justice; therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full faith that it will gradually influence my thoughts and actions so that I will become a self-reliant, and successful person.

This collar is a public sign of our commitment to each other, of yours to me, a sign of your trust, of your acknowledgment that I will always be there to care for you, your needs, both physical and otherwise. It’s a sign of your willingness to submit to me, to let me care for you in all ways. I commit to placing you and your needs as the most important priority in my life. Do you accept?” He held out a hand, and I placed mine in his as I knelt before him, holding my gaze on his. “James, I accept your collar, this sign of your commitment to me, and mine to you. I commit to accepting your place in my life as my Dom, to letting you care for me in all ways. I promise to accept and respect you, to yield to your authority as you have requested.” James stroked a hand down my hair, then clicked shut the tiny golden padlock. It was a faint sound, but the quiet in the club at that moment amplified it. I heard the click and felt it echo through me. James extended his hand and helped me to my feet. I turned to the pillow Lila held and took a small key suspended from a simple golden chain. “I give you this key, sir, as a sign of my devotion to you, sir.” A slow smile curved my lips as our eyes connected. “By accepting this key, you agree to respect the relationship between us, to value me as a person, to respect my worth and intelligence, and never seek to destroy what makes me who I am. Do you accept?” “I accept.” Then he dipped his head, which was a deviation, according to both him and Lila, from what would be considered a typical Dom’s actions. It was a sign that he understood and respected my independence outside the bedroom. After I slid the chain into place, he cupped my face in his hands and kissed me. “With the exchange of the collar, lock and key, James and Tina have made their public commitment to each other.

And when that happens, when we find ourselves inside a Circle of Safety, stress declines, fulfillment rises, our want to serve others increases and our willingness to trust others to watch our backs skyrockets. When these social incentives are inhibited, however, we become more selfish and more aggressive. Leadership falters. Cooperation declines. Stress increases as do paranoia and mistrust.

Fifth: I fully realize that no wealth or position can long endure, unless built upon truth and justice; therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full faith that it will gradually influence my thoughts and actions so that I will become a self-reliant, and successful person.

We had learned from the native Onondaga tribe, who dwelled on the land long before Silas Marble was unjustly granted it for serving in the war, that believing yourself a possessor of the land is a damaging practice. I believe them. My ownership of the apple grove or barn or brick is an illusion that I chiefly entertain as a societal formality; or rather, my ownership does not mean what you think it means. The land I live on is not mine to have, but mine to nurture. I am responsible […] This is okay. I have known that my devotion to this place rests on my willingness to release any pretense that it belongs to me more than it is making me. Ask me what I'm made of and I'll tell you to look down.

will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself.

Nobody thinks the way we do. We have a unique spirit, and that spirit is what defines America. Freedom, democracy, liberty, and the willingness to use force when necessary to help us serve those ideas – that’s what we are all about. You pick any man or woman on the street in the Middle East and give him or her think option of staying put or coming to America start their alliance offer and can with the rights and freedoms we identify ourselves by, and they’ll choose the good ‘ol USA every time. They might burn our flag for the cameras. But throw a handful of green cards in the air and they’d cut each other’s throat’s to get their hands on them. - Charles Anderson

When we cooperate or look out for others, serotonin and oxytocin reward us with the feelings of security, fulfillment, belonging, trust and camaraderie. When firing at the right times and for the right reasons, they can help turn any one of us into an inspiring leader, a loyal follower, a close friend, a trusted partner, a believer . . . a Johnny Bravo. And when that happens, when we find ourselves inside a Circle of Safety, stress declines, fulfillment rises, our want to serve others increases and our willingness to trust others to watch our backs skyrockets. When these social incentives are inhibited, however, we become more selfish and more aggressive. Leadership falters. Cooperation declines. Stress increases as do paranoia and mistrust.

For eight years, whenever anyone did not give President Barack Obama the respect he earned and deserved as Commander in Chief, as leader of these United States of America, elected by the Democratic process we should hold dear, I would become incensed. Love him or hate him; agree or disagree with his policies or leadership the President of our country is owed our deference. Those who could not see beyond whatever "issues" made them HATE President Obama so much saddened me and reminded me there is more work to do in America. I knew in my heart I could never be that ignorant. Democracy, being an American meant something more to me. As much as I am disappointed with the outcome of this election, and have doubts, I will (By the Grace of God) practice what I preached for eight years. As an adult whose immigrant parents raised her to carry herself with grace and dignity, as an educated woman who understands we still have our voice and can show discontent in progressive ways and as a woman who can disagree with you, but is still mature enough to respect you, I will use my power (a power we all have) to be the change I want to see in this world and pray that this President-elect fully understands this is not a game. Pray he realizes in no uncertain terms he is responsible for what happens to ALL people. I am not naive. I've seen and heard what we are dealing with. But, here we are. Can't change the outcome of the election but we can change how we take back our voices, act against injustice and stand up for our rights. This country has served up greater injustices to women and people of color and immigrants and we endured and continue to overcome (however slow the process). I pray for anyone, everyone who is buckling under the weight of injustice (of any kind) will channel the strength of past heros and believe with God and a willingness to speak up stand up for ourselves we will get through this. Don't become who "they" were for eight years. Be better. We have work to do. Love to all. Hate is to dam stressful and counterproductive.

For indeed we live in a world of fundamental abundance, a world where vast quantities of food, energy, and materials go to waste. Half the world starves while the other half wastes enough to feed the first half. In the Third World and our own ghettos, people lack food, shelter, and other basic necessities and cannot afford to buy them. Meanwhile, we pour vast resources into wars, plastic junk, and innumerable other products that do not serve human happiness. Obviously, poverty is not due to a lack of productive capacity. Nor is it due to a lack of willingness to help: many people would love to feed the poor, to restore nature, and do other meaningful work but cannot because there is no money in it. Money utterly fails to connect gifts and needs.

I know that I have the ability to achieve the object of my Definite Purpose in life. Therefore I demand of myself persistent, continuous action towards its attainment, and I here and now promise to take such action. 2. I realise the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action and gradually transform themselves into physical reality. Therefore I will concentrate my thoughts for 30 minutes daily upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. 3. I know through the principle of autosuggestion that any desire I persistently hold in my mind will eventually seek expression through some practical means of attaining the object. Therefore I will devote 10 minutes daily to demanding of myself the development of self-confidence . 4. I have clearly written down a description of my Definite Chief Aim in life. I will never stop trying until I have developed sufficient self-confidence for its attainment. 5. I fully realise that no wealth or position can long endure unless built upon truth and justice. Therefore I will engage in no transaction that does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness and cynicism by developing love for all humanity because I know that a negative attitude towards others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. I will sign my name to this formula, commit it to memory and repeat it aloud once a day, with full faith that it will gradually influence my thoughts and actions so that I will become a self-reliant and successful person.

I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success.

Just as rapport-building has a good reputation, explicitness applied by women in this culture has a terrible reputation. A woman who is clear and precise is viewed as cold, or a bitch, or both. A woman is expected, first and foremost, to respond to every communication from a man. And the response is expected to be one of willingness and attentiveness. Women are expected to be warm and open, and in the context of an approach from a male stranger, warmth lengthens the encounter, raises his expectations, increases his investment, and, at best, wastes time. At worst, it serves the man who has sinister intent by providing much of the information he will need to evaluate and then control his target.

To rely on the good will and judgment of elected officials and their willingness to embrace a sound, fact-based argument was naïve. They are in Washington to serve themselves, not the public.

We as Christians serve our holy and righteous, compassionate and just God as willing slaves of our Lord and Saviour Jesus Christ, serving out of joy, out of willingness, out of affection, out of love.

and do not question His existence. With blind faith come humility and a willingness to obey and serve. The majority of good law-abiding citizens never move out of the second stage. The third stage is the stage of scientific scepticism and inquisitivity. In this stage, a person will have faith in God but only after examination. People working in scientific research belong to this stage. In the fourth stage, an individual starts enjoying the mystery and beauty of Nature. While retaining scepticism, he/she starts perceiving grand patterns in Nature. Their religiousness and spirituality differ significantly from that of a second stage person, in the sense that they do not accept things through blind faith but out of genuine belief.

First. I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I demand of myself persistent, continuous action toward its attainment, and I here and now promise to render such action. Second. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person. Third. I know through the principle of auto-suggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of self-confidence. Fourth. I have clearly written down a description of my definite chief aim in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment. Fifth. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself.

In 1965, Daniel Patrick Moynihan, then an official in the U.S. Department of Labor, called the inner cities after the arrival of the southern migrants “a tangle of pathology.” He argued that what had attracted southerners like Ida Mae, George, and Robert was welfare: “the differential in payments between jurisdictions has to encourage some migration toward urban centers in the North,” he wrote, adding his own italics. Their reputation had preceded them. It had not been good. Neither was it accurate. The general laws of migration hold that the greater the obstacles and the farther the distance traveled, the more ambitious the migrants. “It is the higher status segments of a population which are most residentially mobile,” the sociologists Karl and Alma Taeuber wrote in a 1965 analysis of census data on the migrants, published the same year as the Moynihan Report. “As the distance of migration increases,” wrote the migration scholar Everett Lee, “the migrants become an increasingly superior group.” Any migration takes some measure of energy, planning, and forethought. It requires not only the desire for something better but the willingness to act on that desire to achieve it. Thus the people who undertake such a journey are more likely to be either among the better educated of their homes of origin or those most motivated to make it in the New World, researchers have found. “Migrants who overcome a considerable set of intervening obstacles do so for compelling reasons, and such migrations are not taken lightly,” Lee wrote. “Intervening obstacles serve to weed out some of the weak or the incapable.” The South had erected some of the highest barriers to migration of any people seeking to leave one place for another in this country. By the time the migrants made it out, they were likely willing to do whatever it took to make it, so as not to have to return south and admit defeat. It would be decades before census data could be further analyzed and bear out these observations. One myth they had to overcome was that they were bedraggled hayseeds just off the plantation. Census figures paint a different picture. By the 1930s, nearly two out of every three colored migrants to the big cities of the North and West were coming from towns or cities in the South, as did George Starling and Robert Foster, rather than straight from the field. “The move to northern cities was dominated by urban southerners,” wrote the scholar J. Trent Alexander. Thus the latter wave of migrants brought a higher level of sophistication than was assumed at the time. “Most Negro migrants to northern metropolitan areas have had considerable previous experience with urban living,” the Taeuber study observed. Overall, southern migrants represented the most educated segment of the southern black population they left, the sociologist Stewart Tolnay wrote in 1998. In 1940 and 1950, colored people who left the South “averaged nearly two more years of completed schooling than those who remained in the South.” That middle wave of migrants found themselves, on average, more than two years behind the blacks they encountered

short, as soon as the polis had lost the power to persuade people to commit to it fully with their highest ambitions and willingness to serve, a cosmopolitan market of theory and ethics arose in which a postpolitical intelligentsia reoriented itself to the ideological needs of the defeated, or one could also say, of private persons. The trend toward empire and monarchy was part of the times.

Sometimes we give our children the idea that the Christian life is all about what they must do for God. But at the heart of what it means to be a Christian is the willingness to accept the cleansing touch of Jesus so he can do for us what we cannot do for ourselves. “The Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45).

A woman who is clear and precise is viewed as cold, or a bitch, or both. A woman is expected, first and foremost, to respond to every communication from a man. And the response is expected to be one of willingness and attentiveness. It is considered attractive if she is a bit uncertain (the opposite of explicit). Women are expected to be warm and open, and in the context of approaches from male strangers, warmth lengthens the encounter, raises his expectations, increases his investment, and, at best, wastes time. At worst, it serves the man who has sinister intent by providing much of the information he will need to evaluate and then control his prospective victim.