Wild Hogs Quotes

Because that's what it would catch in the wild, a boar, right? I can't wait to see a pack of bunnycats take down a wild hog with those short tiny legs. Wouldn't the boar be surprised?" Everybody was a comedian. "May be if I oink loud enough, it'll leap across the beam and try to devour me.

I can’t wait to see a pack of bunnycats take down a wild hog with those short tiny legs. Wouldn’t the boar be surprised?

The nowadays ruling that no word is unprintable has, I think, done nothing whatever for beautiful letters. The boys have gone hog-wild with liberty, yet the short flat terms used over and over, both in dialogue and narrative, add neither vigor nor clarity; the effect is not of shock but of something far more dangerous — tedium.

Never been around dogs much. My mom had a collie when I was a boy, but she was a gentle animal who stayed around the house, mostly. My father, and the men he knew, all had braces of big surly hunting dogs they used for going after wild hogs. The times he took me with him on those hunts, I was more afraid of those dogs than the feral hogs. Think they could sense it. Always felt like they would’ve taken the least opportunity to sink their teeth into me.

If there were any wild hogs around, he could scare the daylights out of them with his deep voice.

In those long and sleepless nights when I’m unable to shake my fears sufficiently, I borrow a biblical epigraph from Dostoyevsky’s The Demons: I see my fears being cast into the bodies of wild boars and hogs, and I watch them rush to a cliff where they fall to their deaths.

I’d been there not six weeks, Dust Bowl dirt still coating my young rowdy’s lungs—and despite my God-fearing ma, that’s what I was, a dirt-farm rowdy, pure as a cow pie, cunning as a wild hog, and already well acquainted with the county sheriff, the dust layering my every breath leaving little room for the Holy Spirit to breathe on me.

I see my fears being cast into the bodies of wild boars and hogs, and I watch them rush to a cliff where they fall to their deaths.

I noticed that. And if you ever lay your head on my back again while your riding bitch I'll throw you into traffic. ~Woody Stevens - John Travolta - Wild Hogs

Wild Spanish cattle were easily acquired with a rope - within a year we had a hundred head. Hogs and mustang horses were also for the taking. There were deer, turkey, bear, squirrel, the occasional buffalo, turtles and fish from the river, ducks, plums and mustang grapes, bee trees and persimmons - the country was rich with life the way it is rotten with people today. The only problem was keeping your scalp attached.

Morning. Frozen rime lusters the grass; the sun, round as an orange and orange as hot-weather moons, balances on the horizon, burnishes the silvered winter woods. A wild turkey calls. A renegade hog grunts in the undergrowth.

Maybe the idea of the world as flat isn't a tribal memory or an archetypal memory, but something far older -- a fox memory, a worm memory, a moss memory. Memory of leaping or crawling or shrugging rootlet by rootlet forward, across the flatness of everything. To perceive of the earth as round needed something else -- standing up! -- that hadn't yet happened. What a wild family! Fox and giraffe and wart hog, of course. But these also: bodies like tiny strings, bodies like blades and blossoms! Cord grass, Christmas fern, soldier moss! And here comes grasshopper, all toes and knees and eyes, over the little mountains of the dust. When I see the black cricket in the woodpile, in autumn, I don't frighten her. And when I see the moss grazing upon the rock, I touch her tenderly, sweet cousin.

Man, and the other animals whom he has afflicted with his malady or depraved by his dominion, are alone diseased. The Bison, the wild Hog, the Wolf, are perfectly exempt from malady, and invariably die either from external violence or from mature old age. But the domestic Hog, the Sheep, the Cow, the Dog, are subject to an incredible variety of distempers, and, like the corruptors of their nature, have physicians who thrive upon their miseries. The super-eminence of man is, like Satan’s, the super-eminence of pain; and the majority of his species doomed to poverty, disease and crime, have reason to curse the untoward event that, by enabling him to communicate his sensations, raised him above the level of his fellow animals.

So you’re saying you didn’t fuck Ricky Walker for six months before the killings? Your statement is that you didn’t ask him to murder your parents? You’re saying that you didn’t tell him you hated your father? You didn’t convince that poor psychotic boy to murder your folks? That’s the problem with psychos, Lynney, you can lead ’em to water but you just can’t make ’em kill the people you want. They tend to go hog-wild.

RECIPE FOR MAKING WONKA-VITE Take a block of finest chocolate weighing one ton (or twenty sackfuls of broken chocolate, whichever is the easier). Place chocolate in very large cauldron and melt over red-hot furnace. When melted, lower the heat slightly so as not to burn the chocolate, but keep it boiling. Now add the following, in precisely the order given, stirring well all the time and allowing each item to dissolve before adding the next: THE HOOF OF A MANTICORE THE TRUNK (AND THE SUITCASE) OF AN ELEPHANT THE YOLKS OF THREE EGGS FROM A WHIFFLE-BIRD A WART FROM A WART-HOG THE HORN OF A COW (IT MUST BE A LOUD HORN) THE FRONT TAIL OF A COCKATRICE SIX OUNCES OF SPRUNGE FROM A YOUNG SLIMESCRAPER TWO HAIRS (AND ONE RABBIT) FROM THE HEAD OF A HIPPOCAMPUS THE BEAK OF A RED-BREASTED WILBATROSS A CORN FROM THE TOE OF A UNICORN THE FOUR TENTACLES OF A QUADROPUS THE HIP (AND THE PO AND THE POT) OF A HIPPOPOTAMUS THE SNOUT OF A PROGHOPPER A MOLE FROM A MOLE THE HIDE (AND THE SEEK) OF A SPOTTED WHANGDOODLE THE WHITES OF TWELVE EGGS FROM A TREE-SQUEAK THE THREE FEET OF A SNOZZ-WANGER (IF YOU CAN’T GET THREE FEET, ONE YARD WILL DO) THE SQUARE-ROOT OF A SOUTH AMERICAN ABACUS THE FANGS OF A VIPER (IT MUST BE A VINDSCREEN VIPER) THE CHEST (AND THE DRAWERS) OF A WILD GROUT When all the above are thoroughly dissolved, boil for a further twenty-seven days but do not stir. At the end of this time, all liquid will have evaporated and there will be left in the bottom of the cauldron only a hard brown lump about the size of a football. Break this open with a hammer and in the very centre of it you will find a small round pill. This pill is WONKA-VITE.

When I first began to criticize small farming, a number of critics (most of them small-scale farmers) roundly condemned me for supporting agribusiness. In my favorite example to date, Joel Salatin, who figures prominently in the grass-fed-beef chapter, condemned my “love affair with confinement hog factories”! This reaction, while wildly inaccurate, is nonetheless important to take seriously. Most notably, it’s almost comically indicative of how narrowly we have framed our options. Joel was serious. His accusation shows that by constricting our choices to animal products sourced from either industrial or nonindustrial operations, by holding up the animal-based alternatives to industrial agriculture as our only alternative, we have silenced discussion of the most fertile, most politically consequential, and most reform-minded choice: eating plants. This alternative to the alternatives changes the entire game of revolutionizing our broken food system. It places the food movement on a new foundation, infuses it with fresh energy, and promotes the only choice that keeps agribusiness executives awake at night.

A couple of years later, I found out an angry hog is even worse than an angry beaver. My buddy Mike Williams invited me to go hog-hunting with him on a cantaloupe farm. Wild boars were destroying the cantaloupe crop, and the Louisiana Department of Wildlife and Fisheries gave the landowner permission to have hunters kill the hogs. They even let us chase the boars and shoot them from the back of a truck while the game wardens watched the proceedings from a distance! Now, I’d never hunted hogs, but a few of the guys I was hunting with claimed they were experts. We shot one or two hogs apiece and then chased a 360-pound boar into an adjoining cotton field. My buddies convinced me to go into the overgrown cotton field and attempt to flush the hog out into the open. About a hundred yards into the thick brush, I heard the hog grunt. The hog was so close to me that when I put my scope on it to shoot, I couldn’t tell if it was its front end or rear end! I fired my gun. Unfortunately, I shot the hog in the rear, which only made it madder! The hog turned around and charged toward me. I turned and ran out of the cotton field. I felt its tusks clipping at my ankles as I ran. Fortunately, I stayed ahead of the hog until we reached the cantaloupe field, and then to my surprise the hog fell into a heap. It was dead. I looked at my buddies and they were laughing and rolling on the ground. I thought it was a very strange response to my almost getting devoured by a vicious wild hog. I didn’t know I’d lost control of my bladder during the chase!

Whenever you rebel against causality, your motive is the fraudulent desire, not to escape it, but worse: to reverse it. You want unearned love, as if love, the effect, could give you personal value, the cause—you want unearned admiration, as if admiration, the effect, could give you virtue, the cause—you want unearned wealth, as if wealth, the effect, could give you ability, the cause—you plead for mercy, mercy, not justice, as if an unearned forgiveness could wipe out the cause of your plea. And to indulge your ugly little shams, you support the doctrines of your teachers, while they run hog-wild proclaiming that spending, the effect, creates riches, the cause, that machinery, the effect, creates intelligence, the cause, that your sexual desires, the effect, create your philosophical values, the cause.

{Excerpt from a message from one of the Cherokee chiefs - Onitositaii, commonly known as Old Tassle} ... 'If, therefore, a bare march, or reconnoitering a country is sufficient reason to ground a claim to it, we shall insist upon transposing the demand, and your relinquishing your settlements on the western waters and removing one hundred miles back towards the east, whither some of our warriors advanced against you in the course of last year's campaign. Let us examine the facts of your present eruption into our country, and we shall discover your pretentions on that ground. What did you do? You marched into our territories with a superior force; our vigilance gave us no timely notice of your manouvres [sic]; your numbers far exceeded us, and we fled to the stronghold of our extensive woods, there to secure our women and children. Thus, you marched into our towns; they were left to your mercy; you killed a few scattered and defenseless individuals, spread fire and desolation wherever you pleased, and returned again to your own habitations. If you meant this, indeed, as a conquest you omitted the most essential point; you should have fortified the junction of the Holstein and Tennessee rivers, and have thereby conquered all the waters above you. But, as all are fair advantages during the existence of a state of war, it is now too late for us to suffer for your mishap of generalship! Again, were we to inquire by what law or authority you set up a claim, I answer, none! Your laws extend not into our country, nor ever did. You talk of the law of nature and the law of nations, and they are both against you. Indeed, much has been advanced on the want of what you term civilization among the Indians; and many proposals have been made to us to adopt your laws, your religion, your manners, and your customs. But, we confess that we do not yet see the propriety, or practicability of such a reformation, and should be better pleased with beholding the good effect of these doctrines in your own practices than with hearing you talk about them, or reading your papers to us upon such subjects. You say: Why do not the Indians till the ground and live as we do? May we not, with equal propriety, ask, Why the white people do not hunt and live as we do? You profess to think it no injustice to warn us not to kill our deer and other game for the mere love of waste; but it is very criminal in our young men if they chance to kill a cow or a hog for their sustenance when they happen to be in your lands. We wish, however, to be at peace with you, and to do as we would be done by. We do not quarrel with you for killing an occasional buffalo, bear or deer on our lands when you need one to eat; but you go much farther; your people hunt to gain a livelihood by it; they kill all our game; our young men resent the injury, and it is followed by bloodshed and war. This is not a mere affected injury; it is a grievance which we equitably complain of and it demands a permanent redress. The Great God of Nature has placed us in different situations. It is true that he has endowed you with many superior advantages; but he has not created us to be your slaves. We are a separate people! He has given each their lands, under distinct considerations and circumstances: he has stocked yours with cows, ours with buffaloe; yours with hogs, ours with bear; yours with sheep, ours with deer. He has indeed given you an advantage in this, that your cattle are tame and domestic while ours are wild and demand not only a larger space for range, but art to hunt and kill them; they are, nevertheless, as much our property as other animals are yours, and ought not to be taken away without consent, or for something equivalent.' Those were the words of the Indians. But they were no binding on these whites, who were living beyond words, claims ...

By the first week of August—within a week or so of the wreck—Sir George “squared out a garden” where he planted muskmelons, peas, onions, radish, lettuce, and other herbs and good English plants.21 In ten days the seeds, carried as cargo on the Sea Venture, had sprouted and pushed their way above ground. The island’s birds made quick work of the sprouts, though, and none of the plants matured. Somers had no better luck with several sugarcane sprouts he planted in the garden area near the little gathering of thatched huts; they were almost immediately rooted up and eaten by the island’s wild hogs. Despite these early disappointments, Somers and the other survivors thought that the Bermudas would prove to be a likely place for English settlers to grow the lemons, oranges, sugarcane, and even grape vines that thrived in some of the Spanish islands of the Caribbean. In fact, as fertile as the Bermudas appeared to the survivors, the island chain’s soil and subtropical climate were ill suited to producing most crops. Still, the survivors found plenty of food and lush surroundings and mostly pleasant weather and ready shelter.

The simple fact is that domestic dogs and wolves are different animals, adapted to different environments, and cannot live (well) in the other’s niche. Wolves are consummate predators, but it’s rare to find a dog that can hunt down and kill a moose for food. Dogs will track deer or chase wild hogs as they “hunt” with humans for sport, but it’s highly doubtful they could ever earn a living by hunting on their own. For their part, wolves rarely become tame enough to get by in the household dog’s world of human hearth and home. They may occasionally live on their own in or near human habitation, but they tend not to be able to eat in the presence of people. Whereas even free-living dogs that are raised in garbage dumps or just outside town are able to dine in the company of humans.

It’s almost seven—what are you still doing here anyway? Cassie finally wise up and throw you out?” The grin was back. “Nope, that cowgirl is hog wild about me, Padre, no question.” He winked. “Can’t keep her hands off me, which makes for a very happy home.

Before there was a gold rush, there was a mental affliction known as Oregon Fever. According to the early travelers west, Oregon was a paradise flowing with milk and honey, where wild hogs ran about already cooked, with knives and forks protruding out so anyone could have a slice.

Evening, Kesmore. What has lured you from the wilds of Kent so early in the year?” Kesmore’s dark brows twitched down. “Raising hogs is vulgarly profitable. I say this to you in strictest confidence as your neighbor and friend, and as a man who has seen you so drunk you sing odes to the barmaid’s feminine attributes. There is, however, a certain hardship upon the man—particularly a man newly married—who undertakes such a commercial endeavor when the weather moderates and the hog pens must be cleaned of several months’ worth of pig shit.” Despite the cloying heat of the ballroom, despite the gauntlet forming for him as the orchestra warmed up, Deene’s lips quirked up. “You came to Town to avoid the smell of pig shit?” “Pig shit wafting in my bedroom window at night, pig shit scenting my linen, pig shit… but I am whining, and thank all the gods it’s not me the mamas are trolling for this year.” Deene

So what exactly is 'Nashville' food, anyway? Unlike the Low Country with its shrimp and grits, or even Memphis with its barbecue, Middle Tennessee doesn't have an easily recognized cuisine. We mostly celebrate simply what comes from the earth here - the corn, tomatoes, beans, greens - the animals that proved easiest to raise - such as hogs and chicken - with some wild game and fish from our waters. It's the food that business owners made into our meat-and-threes, tearooms, and chicken joints, and it's the baked hams and green beans traditionally served in our homes.

Someone Knocks on a Door in the State Where I Was Born Take me back where hag moths feed on sweet gums, threshers crushing wild grapes. Where fields curb the slaughterhouse, tractors weighted with wheat. Take me where cars feed turnpikes, and bones break down in their graves. Where roads pass smokestacks; steel pipes scored on the lathe. Apricots sleep inside branches as the hunters slip deep into spring. And a hog drowns in the culvert. And the muskrat gives over its skin. Where dirt calls to the ash roots, the screech owl calling to rain. Where a boy leans on a headstone, pretending not to hear his name.

You know that old movie you made me watch, where the poor kid was standing outside with his nose pressed to the glass? That's how I felt.' / 'That old movie' he’s referring to is Willy Wonka and the Chocolate Factory, when Charlie is watching all the kids go hog wild at the candy store but he can’t go inside because he doesn’t have any money.

…antelopes, wild hogs, and gorillas.

Women love guys who care for furry animals but mutilate yucky ones

They aren’t native to the area. These wild pigs are a cross between free-ranging domestic hogs and massive, wary Russian wild boars imported by a wealthy businessman for his private hunting lodge on Hoopers Bald, North Carolina in 1912.