Washington Farewell Address Quotes

...overgrown military establishments, which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to Republican Liberty.

The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries, which result, gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of Public Liberty.

Promote, then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.

The basis of our political systems is the right of the people to make and to alter their Constitutions of Government.

One of the expedients of party to acquire influence, within particular districts, is to misrepresent the opinions and aims of other districts.

Interwoven as is the love of liberty with every ligament of your hearts, no recommendation of mine is necessary to fortify or confirm the attachment.

Every day the increasing weight of years admonishes me more and more, that the shade of retirement is as necessary to me as it will be welcome.

The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. ... The Nation, prompted by ill-will and resentment, sometimes impels to war the Government, contrary to the best calculations of policy. The Government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times, it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of Nations has been the victim.

Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

Hence, likewise, they will avoid the necessity of those overgrown military establishments, which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to Republican Liberty. In this sense it is, that your Union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.

Like the classic it has become, the Farewell Address has demonstrated the capacity to assume different shapes in different eras, to change color, if you will, in varying shades of light.

Having now finished the work assigned me, I retire from the great theatre of Action; and bidding an Affectionate farewell to this August body under whose orders I have so long acted, I here offer my Commission, and take my leave of all the employments of public life. (Address to Congress on Resigning Commission Dec 23, 1783)

It is of infinite moment, that you should properly estimate the immense value of your national Union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the Palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion, that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency.

Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.

Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope, that my Country will never cease to view them with indulgence; and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.

In his farewell address to the nation after serving two terms as president, George Washington urged his fellow citizens to “avoid . . . the accumulation of debt not only by shunning occasions of expense but by vigorous exertions to discharge the debts, not throwing upon posterity the burden which we ourselves ought to bear.

Towards the preservation of your government, and the permanency of your present happy state, it is requisite, not only that you steadily discountenance irregular oppositions to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to effect, in the forms of the Constitution, alterations which will impair the energy of the system, and thus to undermine what cannot be directly overthrown. In all the changes to which you may be invited, remember that time and habit are at least as necessary to fix the true character of governments as of other human institutions; that experience is the surest standard by which to test the real tendency of the existing constitution of a country; that facility in changes, upon the credit of mere hypothesis and opinion, exposes to perpetual change, from the endless variety of hypothesis and opinion; and remember, especially, that for the efficient management of your common interests, in a country so extensive as ours, a government of as much vigor as is consistent with the perfect security of liberty is indispensable.

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts. For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together; the independence and liberty you possess are the work of joint counsels, and joint efforts of common dangers, sufferings, and successes. But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

Washington’s Farewell Address was not read aloud before an audience. Instead of delivering the news like a European king, he delivered it directly to the American people through one of the 100 newspapers in the nation. He

Virtue or morality is a necessary spring of popular government,” declared George Washington in his farewell address.43 Benjamin Franklin observed, “Only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.

Washington’s decision to forgo a third term was momentous. He wasn’t bound by term limits, and many Americans expected him to serve for life. He surrendered power in a world where leaders had always grabbed for more. Stepping down was the most majestic democratic response he could have flung at his Republican critics. Toward the end of his first term, he had asked James Madison to draft a farewell address and then stashed it away when he decided on a second term. Now, in the spring of 1796, he unearthed that draft. As at the close of the American Revolution, Washington wanted to make a valedictory statement that would codify some enduring principles in American political life. To update Madison’s draft, he turned to Hamilton. Washington no longer felt obliged to restrain his affection for his protégé and now sent Hamilton handwritten notes marked “Private.” He increasingly treated him as a peer and warm friend, and Hamilton responded with gratitude.

An alliance with France was enlisted in the war for independence from Britain, then loosened in the aftermath, as France undertook revolution and embarked on a European crusade in which the United States had no direct interest. When President Washington, in his 1796 Farewell Address—delivered in the midst of the French revolutionary wars—counseled that the United States “steer clear of permanent alliances with any portion of the foreign world” and instead “safely trust to temporary alliances for extraordinary emergencies,” he was issuing not so much a moral pronouncement as a canny judgment about how to exploit America’s comparative advantage: the United States, a fledgling power safe behind oceans, did not have the need or the resources to embroil itself in continental controversies over the balance of power.

This was Lincoln’s final version of his Farewell Address: My friends—No one, not in my situation, can appreciate my feeling of sadness at this parting. To this place, and the kindness of these people, I owe every thing. Here I have lived a quarter of a century, and have passed from a young to an old man. Here my children have been born, and one is buried. I now leave, not knowing when, or whether ever, I may return, with a task before me greater than that which rested upon Washington. Without the assistance of that Divine Being, who ever attended him, I cannot succeed. With that assistance I cannot fail. Trusting in Him, who can go with me, and remain with you and be every where for good, let us confidently hope that all will yet be well. To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell.

Washington’s Farewell Address consists of a series of warnings about the danger of disunion. The North and the South, the East and the West, ought not to consider their interests separate or competing, Washington urged: “your union ought to be considered as a main prop of your liberty.” Parties, he warned, were the “worst enemy” of every government, agitating “the community with ill-founded jealousies and false alarms,” kindling “the animosity of one part against another,” and even fomenting “riot and insurrection.

Washington's Farewell Address consists of a series of warnings about the danger of disunion. The North and the South, the East and the West, ought not to consider their interests separate or competing, Washington urged, "your union ought to be considered as a main prop of your liberty." Parties, he warned, were the "worst enemy" of every government, agitating "the community with ill-founded jealousies and false alarms," kindling "the animosity of one part against another," and even fomenting "riot and insurrection". As to the size of the Republic, "Is there a doubt whether a common government can embrace so large a sphere? Let experience solve it." The American experiment must go on. But it could only thrive if the citizens were supported by religion and morality, and if they were well educated. "Promote, then, as an object of primary importance, institutions for the general diffusion of knowledge," he urged. "In proportion as the structure of a government gives force to public opinion, it is essential that the public opinion should be enlightened.

Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence; and that, after forty five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest. Relying on its kindness in this as in other things, and actuated by that fervent love towards it, which is so natural to a man who views in it the native soil of himself and his progenitors for several generations, I anticipate with pleasing expectation that retreat in which I promise myself to realize, without alloy, the sweet enjoyment of partaking, in the midst of my fellow-citizens, the benign influence of good laws under a free government, the ever-favorite object of my heart, and the happy reward, as I trust, of our mutual cares, labors, and dangers.

Our citizens must act as Americans; not as Americans with a prefix and qualifications; not as Irish-Americans, German-Americans, native Americans—but as Americans pure and simple.28 We must have only one language here, he said, “the language of the Declaration of Independence and the Constitution, of Lincoln’s Gettysburg speech and Second Inaugural, and of Washington’s farewell address.

Friends and Fellow Citizens, The period for a new election of a citizen to administer the executive government of the United States being not far distant . . . your thoughts must be employed in designating the person who is to be clothed with that important trust. . . . In the discharge of this trust, I will only say that I have, with good intentions, contributed towards the organization of the government the very best exertions of which a very fallible judgment was capable. —George Washington1 In his Farewell Address to the People of the United States in September 1796, George Washington emphasized that a public office is a public trust. He recognized that no person is expected to be infallible; indeed, to suppose that anyone can be infallible in the conduct of public or private life is arrogant and dangerous. The public trust, rather, calls for “good intentions” and the “very best exertions.” Public servants must intend and resolve to put the public good above private advantage for anyone—self, family, friends, political allies, factions, or interest groups. They are obliged to identify the public good and to serve it; this is the sort of “exertion” that public office demands. John Adams wrote that such devotion to the well-being of the public interest “must be Superior to all private Passions. Men must . . . be happy to sacrifice their private Friendships and dearest Connections, when they stand in Competition with the Rights of Society.”2

Together with Aristotle, he created a civic tradition founded on the heroic image of the orator, who inspires his countrymen by a combination of eloquence, rational argument, and moral vision, and by doing so rallies his nation in a time of crisis. From Washington’s farewell speech to Lincoln’s Gettysburg Address and Kennedy’s inaugural, Cicero and Aristotle would inspire a vital part of American political culture.

Partisans are the ones George Washington warned us of in his farewell address. They: put, in the place of the delegated will of the nation, the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests.

As George Washington said in his presidential farewell address, “Of all the disposition and habits which lead to political prosperity, Religion and morality are indispensable supports . . . And let us with caution indulge the supposition, that morality can be maintained without religion . . . reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.”9

In his farewell address, George Washington famously warned against “the baneful effects” of political enmity.41

If this is so, then the placement of the Mishkan at the heart of the camp suggests that societies need, in the public domain, a constant reminder of the presence of God. That, after all, is why the Mishkan appears in Exodus, not Genesis. Genesis is about individuals, Exodus about societies. Significant thinkers believed likewise. John Locke, the pioneer of toleration, thought so. He considered that atheists were ineligible for English citizenship since membership was gained by swearing an oath of allegiance, and an oath, being a vow to God, could not be sworn by an atheist.[10] In his farewell address, George Washington said: Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports…let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.[11

Washington in the Farewell Address solemnly adjured his countrymen to be constantly awake against “the insidious wiles of foreign influence … since history and experience prove that foreign influence is one of the most baneful foes of republican government.

Hamilton called political parties the “most fatal disease” of popular governments. In his farewell address, George Washington warned that “they are likely in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government.

The basis of our political systems is the right of the people to make and to alter their Constitutions of Government--But, the Constitution which at any time exists, 'till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish Government presupposes the duty of every individual to obey the established Government.' -- GEORGE WASHINGTON, Farewell Address (1796)

Inside the box, the committee had placed copies of the Constitution and the Declaration of Independence, a list of the Grand Lodge of Masons of the State, the daily New York papers, General Washington’s farewell address, nineteen bronze medals representing the presidents succeeding Washington, proofs of the United States coins of 1881, and a medal commemorating the Egyptian obelisk’s placement in Central Park.

In his farewell address to the nation after serving two terms as president, George Washington urged his fellow citizens to “avoid . . . the accumulation of debt not only by shunning occasions of expense but by vigorous exertions to discharge the debts, not throwing upon posterity the burden which we ourselves ought to bear.”76

George Washington, in his famous Farewell Address, warned future generations “to guard against the impostures of pretended patriotism.