When Hunger Strikes Quotes

Well then," Roen said briskly, "are you sleeping?" "Yes." "Come now. A mother can tell when her son lies. Are you eating?" "No," Brigan said gravely. "I've not eaten in two months. It's a hunger strike to protest the spring flooding in the south." "Gracious," Roen said, reaching for the fruit bowl. "Have an apple, dear.

Can the hungry go on a hunger strike? Non-violence is a piece of theatre. You need an audience. What can you do when you have no audience? People have the right to resist annihilation

Peeta,” I say lightly. “You said at the interview you’d had a crush on me forever. When did forever start?” “Oh, let’s see. I guess the first day of school. We were five. You had on a red plaid dress and your hair... it was in two braids instead of one. My father pointed you out when we were waiting to line up,” Peeta says. “Your father? Why?” I ask. “He said, ‘See that little girl? I wanted to marry her mother, but she ran off with a coal miner,’” Peeta says. “What? You’re making that up!” I exclaim. “No, true story,” Peeta says. “And I said, ‘A coal miner? Why did she want a coal miner if she could’ve had you?’ And he said, ‘Because when he sings... even the birds stop to listen.’” “That’s true. They do. I mean, they did,” I say. I’m stunned and surprisingly moved, thinking of the baker telling this to Peeta. It strikes me that my own reluctance to sing, my own dismissal of music might not really be that I think it’s a waste of time. It might be because it reminds me too much of my father. “So that day, in music assembly, the teacher asked who knew the valley song. Your hand shot right up in the air. She stood you up on a stool and had you sing it for us. And I swear, every bird outside the windows fell silent,” Peeta says. “Oh, please,” I say, laughing. “No, it happened. And right when your song ended, I knew—just like your mother—I was a goner,” Peeta says. “Then for the next eleven years, I tried to work up the nerve to talk to you.” “Without success,” I add. “Without success. So, in a way, my name being drawn in the reaping was a real piece of luck,” says Peeta. For a moment, I’m almost foolishly happy and then confusion sweeps over me. Because we’re supposed to be making up this stuff, playing at being in love not actually being in love. But Peeta’s story has a ring of truth to it. That part about my father and the birds. And I did sing the first day of school, although I don’t remember the song. And that red plaid dress... there was one, a hand-me-down to Prim that got washed to rags after my father’s death. It would explain another thing, too. Why Peeta took a beating to give me the bread on that awful hollow day. So, if those details are true... could it all be true? “You have a... remarkable memory,” I say haltingly. “I remember everything about you,” says Peeta, tucking a loose strand of hair behind my ear. “You’re the one who wasn’t paying attention.” “I am now,” I say. “Well, I don’t have much competition here,” he says. I want to draw away, to close those shutters again, but I know I can’t. It’s as if I can hear Haymitch whispering in my ear, “Say it! Say it!” I swallow hard and get the words out. “You don’t have much competition anywhere.” And this time, it’s me who leans in.

Finnik?” I say. “Maybe some pants?”
He looks down at his legs as if noticing them for the first time. Then he whips of his hospital gown, leaving him in just is underwear. “Why? Do you find this”-he strikes a ridiculously proactive pose-“distracting?”
I can’t help laughing because it’s funny, and it’s extra funny because Boggs looks so uncomfortable, and I’m happy because Finnik actually sounds like the guy I met at the Quarter Quell.
“I’m only human, Odair.” I get in before the elevator doors close. “Sorry,” I say to Boggs.
“Don’t be. I thought you… handled that well,” He says. “Better than my having to arrest him, anyway.”
 
Fulvia Cardew hustles over an makes a sound of frustration when she sees my clean face. “All that hard work, down the drain. I’m not blaming you, Katniss. It’s just that very few people are born with camera-ready faces. Like him.” She snags Gale, who’s in a conversation with Plutarch, and spins him towards us. “Isn’t he handsome?”
Gale does look stricking in the uniform, I guess. But the question just embarrasses us both Given our history. I’m trying to think of a witty comeback when Boggs says brusquely, “Well don’t expect us to be too impressed. We just saw Finnick Odair in his underwear.

A beast of prey tamed and in captivity — every zoological garden can furnish examples — is mutilated, world-sick, inwardly dead. Some of them voluntarily hunger-strike when they are captured. Herbivores give up nothing in being domesticated.

Too often, poverty and deprivation get covered as events. That is, when some disaster strikes, when people die. Yet, poverty is about much more than starvation deaths or near famine conditions. It is the sum total of a multiplicity of factors. The weightage of some of these varies from region to region, society to society, culture to culture. But at the core is a fairly compact number of factors. They include not just income and calorie intake. Land, health, education, literacy, infant mortality rates and life expectancy are also some of them. Debt, assets, irrigation, drinking water, sanitation and jobs count too. You can have the mandatory 2,400 or 2,100 calories a day and yet be very poor. India’s problems differ from those of a Somalia or Ethiopia in crisis. Hunger—again just one aspect of poverty—is far more complex here. It is more low level, less visible and does not make for the dramatic television footage that a Somalia and Ethiopia do. That makes covering the process more challenging—and more important. Many who do not starve receive very inadequate nutrition. Children getting less food than they need can look quite normal. Yet poor nutrition can impair both mental and physical growth and they can suffer its debilitating impact all their lives. A person lacking minimal access to health at critical moments can face destruction almost as surely as one in hunger.

..in the 21st century, we don’t need to march against size zero models, risible pornography, lap-dancing clubs and Botox. We don’t need to riot, or go on hunger strike. There’s no need to throw ourselves under a horse, or even a donkey. We just need to look it in the eye, squarely, for a minute, and then start laughing at it. We look hot when we laugh. People fancy us when they observe us giving out relaxed, earthy chuckles.

She snags Gale, who’s in a conversation with Plutarch, and spins him toward us. “Isn’t he handsome?” Gale does look striking in the uniform, I guess. But the question just embarrasses us both, given our history. I’m trying to think of a witty comeback, when Boggs says brusquely, “Well, don’t expect us to be too impressed. We just saw Finnick Odair in his underwear.

Gale does look striking in the uniform, I guess. But the question just embarrasses us both, given our history. I’m trying to think of a witty comeback, when Boggs says brusquely, “Well, don’t expect us to be too impressed. We just saw Finnick Odair in his underwear.” I decide to go ahead and like Boggs.

She snags Gale, who’s in a conversation with Plutarch, and spins him toward us. “Isn’t he handsome?” Gale does look striking in the uniform, I guess. But the question just embarrasses us both, given our history. I’m trying to think of a witty comeback, when Boggs says brusquely, “Well, don’t expect us to be too impressed. We just saw Finnick Odair in his underwear.” I decide to go ahead and like Boggs.

TC Campbell doesn’t need any introduction, the man is a legend in the prison community and outside when this very strong-minded man was trying to prove his innocence for the six murders he had been convicted for. TC went on a fifty-day hunger strike, he ended up in hospital. This man was willing to die to prove his innocence, if he never done his famous hunger strike he probably would have never go the MPS in government to sit up and take note.

Astarte has come again, more powerful than before. She possesses me. She lies in wait for me. December 97 My cruelty has also returned: the cruelty which frightens me. It lies dormant for months, for years, and then all at once awakens, bursts forth and - once the crisis is over - leaves me in mortal terror of myself. Just now in the avenue of the Bois, I whipped my dog till he bled, and for nothing - for not coming immediately when I called! The poor animal was there before me, his spine arched, cowering close to the ground, with his great, almost human, eyes fixed on me... and his lamentable howling! It was as though he were waiting for the butcher! But it was as if a kind of drunkenness had possessed me. The more I struck out the more I wanted to strike; every shudder of that quivering flesh filled me with some incomprehensible ardour. A circle of onlookers formed around me, and I only stopped myself for the sake of my self-respect. Afterwards, I was ashamed. I am always ashamed of myself nowadays. The pulse of life has always filled me with a peculiar rage to destroy. When I think of two beings in love, I experience an agonising sensation; by virtue of some bizarre backlash, there is something which smothers and oppresses me, and I suffocate, to the point of anguish. Whenever I wake up in the middle of the night to the muted hubbub of bumps and voices which suddenly become perceptible in the dormant city - all the cries of sexual excitement and sensuality which are the nocturnal respiration of cities - I feel weak. They rise up around me, submerging me in a sluggish flux of embraces and a tide of spasms. A crushing weight presses down on my chest; a cold sweat breaks out on my brow and my heart is heavy - so heavy that I have to get up, run bare-foot and breathless, to my window, and open both shutters, trying desperately to breathe. What an atrocious sensation it is! It is as if two arms of steel bear down upon my shoulders and a kind of hunger hollows out my stomach, tearing apart my whole being! A hunger to exterminate love. Oh, those nights! The long hours I have spent at my window, bent over the immobile trees of the square and the paving-stones of the deserted street, on watch in the silence of the city, starting at the least noise! The nights I have passed, my heart hammering in anguish, wretchedly and impatiently waiting for my torment to consent to leave me, and for my desire to fold up the heavy wings which beat inside the walls of my being like the wings of some great fluttering bird! Oh, my cruel and interminable nights of impotent rebellion against the rutting of Paris abed: those nights when I would have liked to embrace all the bodies, to suck in all the breaths and sup all the mouths... those nights which would find me, in the morning, prostrate on the carpet, scratching it still with inert and ineffectual fingers... fingers which never know anything but emptiness, whose nails are still taut with the passion of murder twenty-four hours after the crises... nails which I will one day end up plunging into the satined flesh of a neck, and... It is quite clear, you see, that I am possessed by a demon... a demon which doctors would treat with some bromide or with all-healing sal ammoniac! As if medicines could ever be imagined to be effective against such evil!

During the next week, everyone noticed that my appetite had improved, even Toddy. “Are you done with your hunger strike?” he asked me curiously, one morning. “Toddy, eat your breakfast.” “But I thought that was what it was called. When people don’t eat.” “No, a hunger strike is for people in prison,” Kitsey said coolly. “Kitten,” said Mr. Barbour, in a warning tone. “Yes, but he ate three waffles yesterday,” said Toddy, looking eagerly between his uninterested parents in an attempt to engage them. “I only ate two waffles. And this morning he ate a bowl of cereal and six pieces of bacon, but you said five pieces of bacon was too much for me. Why can’t I have five pieces, too?

Another can never know how much I suffer, because he is another and not I. And what’s more, a man is rarely ready to admit another’s suffering (as though it were a distinction). Why won’t he admit it, do you think? Because I smell unpleasant, because I have a stupid face, because I once trod on his foot. Besides, there is suffering and suffering; degrading, humiliating suffering such as humbles me — hunger, for instance — my benefactor will perhaps allow me; but when you come to higher suffering — for an idea, for instance — he will very rarely admit that, perhaps because my face strikes him as not at all what he fancies a man should have who suffers for an idea. And so he deprives me instantly of his favour, and not at all from badness of heart.

There are also hunger strikes. Hunger strikes are noble and sometimes necessary. If you’re a political prisoner in China or North Korea (where the entire country is on a hunger strike, not by choice), I get it. For you, it’s life or death. But at Harvard, it’s about a press clipping and maybe getting a better grade or a higher class of hand job. So when an undergrad adopts a hunger strike in order to get someone to divest from oil, I say, let the twerp starve. Most of them are overfed, pudgy masses of soft tissue—it wouldn’t hurt if these sad sacks lost a few pounds. They might even understand the plight of the average Venezuelan, who operates under conditions American activists see as utopian, when they’re really nightmarish. How about the next time one of our coeds feels a hunger strike coming on, we exchange her with someone who’s genuinely starving?

And what truly lies before you is vampire nature, which is killing. For I guarantee you that if you walk the streets tonight and strike down a woman as rich and beautiful as Babette and suck her blood until she drops at your feet you will have no hunger left for Babette's profile in the candlelight or for listening by the window for the sound of her voice. You will be filled, Louis, as you were meant to be, with all the life that you can hold; and you will have hunger when that's gone for the same, and the same, and the same. The red in this glass will be just as red; the roses on the wallpaper just as delicately drawn. And you'll see the moon the same way, and the same the flicker of a candle. And with that same sensibility that you cherish you will see death in all its beauty, life as it is only known on the very point of death. Don't you understand that, Louis? You alone of all creatures can see death that way with impunity. You...alone...under the rising moon...can strike like the hand of God!

Why did you help AgriGen for so long?" The doctor's eyes narrow. "The same reason you run like a dog for your masters. They paid me in the coin I wanted most." Her slap rings across the water. The guards start forward, but Kanya is already drawing back, shaking off the sting in her hand, waving away the guards. "We're fine. Nothing is wrong." The guards pause, unsure of their duty and loyalties. The doctor touches his broken lip, examines the blood thoughtfully. Looks up. "A sore spot, there. . . How much of yourself have you already sold?" He smiles showing teeth rimed bloody from Kanya's strike. "Are you AgriGen's then? Complicit?" He looks into Kanya's eyes. "Are you here to kill me? To end my thorn in their side?" He watches closely, eyes peering into her soul, observant, curious. "It is only a matter of time. They must know that I am here. That I am yours. The Kingdom couldn't have fared so well for so long without me. Couldn't have released nightshades and ngaw without my help. We all know they are hunting. Are you my hunter, then? Are you my destiny?" Kanya scowls. "Hardly. We're not done with you yet." Gibbons slumps. "Ah, of course not. But then, you never will be. That is the nature of our beasts and plagues. They are not dumb machines to be driven about. They have their own needs and hungers. Their own evolutionary demands. They must mutate and adapt, and so you will never be done with me, and when I am gone, what will you do then? We have released demons upon the world, and your walls are only as good as my intellect. Nature has become something new. It is ours now, truly. And if our creation devours us, how poetic will that be?" "Kamma," she murmurs. "Precisely.

Most of these reveal a psychological shrewdness about human fallibility: • A man of genius is but seldom ruined but by himself. • If you are idle, be not solitary; if you are solitary, be not idle. • There are people whom one should like very well to drop, but would not wish to be dropped by. • All censure of self is oblique praise. It is in order to show how much he can spare. • Man’s chief merit consists in resisting the impulses of his nature. • No place affords a more striking conviction of the vanity of human hopes than a public library. • Very few can boast of hearts which they dare lay open to themselves. • Read over your compositions, and wherever you meet with a passage you think is particularly fine, strike it out. • Every man naturally persuades himself he can keep his resolutions; nor is he convinced of his imbecility but by length of time and frequency of experiment. Through his moral essays, Johnson was able to impose order on the world, to anchor his experiences in the stability of the truth. He had to still himself in order to achieve an objective perception of the world. When people are depressed, they often feel overcome by a comprehensive and yet hard to pin down sadness. But Johnson jumps directly into the pain, pins it down, dissects it, and partially disarms it. In his essay on sorrow he observes that most passions drive you to their own extinction. Hunger leads to eating and satiety, fear leads to flight, lust leads to sex. But sorrow is an exception. Sorrow doesn’t direct you toward its own cure. Sorrow builds upon sorrow. That’s because sorrow is “that state of mind in which our desires are fixed upon the past, without looking forward to the future, an incessant wish that something were otherwise than it has been, a tormenting and harassing want of some enjoyment or possession we have lost.” Many try to avoid sorrow by living timid lives. Many try to relieve sorrow by forcing themselves to go to social events. Johnson does not approve of these stratagems. Instead, he advises, “The safe and general antidote against sorrow is employment…. Sorrow is a kind of rust of the soul, which every new idea contributes in its passage to scour away. It is the putrefaction of stagnant life and is remedied by exercise and motion.

Silvanus, the camp prefect, took a step forward. I heard his voice every morning after parade, but had never listened to the tones of it as I did now. He was not afraid, that much was clear; he was angry. "Pathetic. I should cashier you all now and destroy your Eagles." Silvanus spoke quietly; we had to strain to hear his voice. You could have heard the stars slide across the sky, we were so still and so silent. "If General Corbulo were here, he would destroy you. He dismissed half of the Fifth and the Tenth and sent them home. The rest are billeted in tents in the Armenian highlands with barley meal for fodder. He intends to make an army of them, to meet Vologases when he comes. I intend the same and therefore you will be treated the same as your betters in better legions. You will be proficient by the spring, or you will be dead." His gaze raked us, and we wondered which of us might die that night for the crime of being ineffectual. His voice rocked us. "To that end, you will spend the next three months in tents in the Mountains of the Hawk that lie between us and the sea. One hundred paces above the snow line, each century will determine an area suitable for three months’ stay and build its own base camp. You will alternate along the mountains’ length so that each century of the Fourth has a century of the Twelfth to either side, and vice versa. Each century will defend and maintain its own stocks against the men of the opposing legion; you are encouraged to avail yourselves of what you can. You may not remove stocks from camps belonging to other centuries of your own legion, and equally you may not aid in defending them against raiding parties from the opposing men. So that you may tell each other apart, the Twelfth legion will wear" – did I hear a note of distaste there? – "red cloth tied about their left arms at all times. The Fourth will wear blue. You will be provided with raw fleece with which to wrap your weapons that they might strike but not bite. A man who is careless enough to be captured by the other side will be flogged and returned to his unit. Any man who kills another will be flogged until dead and any man who wounds another will be staked out beyond the boundary of his camp for two days and nights; if he lives, he will be returned to his unit. Any man who dies of hunger, cold or fright, or who falls off the mountain, will be deemed to have died by his own hand. You have until the next watch to make ready. You are dismissed.

The first step in retracing our way to health is to abandon our attachment to what is called positive thinking. Too many times in the course of palliative care work I sat with dejected people who expressed their bewilderment at having developed cancer. “I have always been a positive thinker,” one man in his late forties told me. “I have never given in to pessimistic thoughts. Why should I get cancer?” As an antidote to terminal optimism, I have recommended the power of negative thinking. “Tongue in cheek, of course,” I quickly add. “What I really believe in is the power of thinking.” As soon as we qualify the word thinking with the adjective positive, we exclude those parts of reality that strike us as “negative.” That is how most people who espouse positive thinking seem to operate. Genuine positive thinking begins by including all our reality. It is guided by the confidence that we can trust ourselves to face the full truth, whatever that full truth may turn out to be. As Dr. Michael Kerr points out, compulsive optimism is one of the ways we bind our anxiety to avoid confronting it. That form of positive thinking is the coping mechanism of the hurt child. The adult who remains hurt without being aware of it makes this residual defence of the child into a life principle. The onset of symptoms or the diagnosis of a disease should prompt a two-pronged inquiry: what is this illness saying about the past and present, and what will help in the future? Many approaches focus only on the second half of that healing dyad without considering fully what led to the manifestation of illness in the first place. Such “positive” methods fill the bookshelves and the airwaves. In order to heal, it is essential to gather the strength to think negatively. Negative thinking is not a doleful, pessimistic view that masquerades as “realism.” Rather, it is a willingness to consider what is not working. What is not in balance? What have I ignored? What is my body saying no to? Without these questions, the stresses responsible for our lack of balance will remain hidden. Even more fundamentally, not posing those questions is itself a source of stress. First, “positive thinking” is based on an unconscious belief that we are not strong enough to handle reality. Allowing this fear to dominate engenders a state of childhood apprehension. Whether or not the apprehension is conscious, it is a state of stress. Second, lack of essential information about ourselves and our situation is one of the major sources of stress and one of the potent activators of the hypothalamicpituitary-adrenal (HPA) stress response. Third, stress wanes as independent, autonomous control increases. One cannot be autonomous as long as one is driven by relationship dynamics, by guilt or attachment needs, by hunger for success, by the fear of the boss or by the fear of boredom. The reason is simple: autonomy is impossible as long as one is driven by anything. Like a leaf blown by the wind, the driven person is controlled by forces more powerful than he is. His autonomous will is not engaged, even if he believes that he has “chosen” his stressed lifestyle and even if he enjoys his activities. The choices he makes are attached to invisible strings. He is still unable to say no, even if it is only to his own drivenness. When he finally wakes up, he shakes his head, Pinocchio-like, and says, “How foolish I was when I was a puppet.

I, Prayer (A Poem of Magnitudes and Vectors) I, Prayer, know no hour. No season, no day, no month nor year. No boundary, no barrier or limitation–no blockade hinders Me. There is no border or wall I cannot breach. I move inexorably forward; distance holds Me not. I span the cosmos in the twinkling of an eye. I knowest it all. I am the most powerful force in the Universe. Who then is My equal? Canst thou draw out leviathan with a hook? None is so fierce that dare stir him up. Surely, I may’st with but a Word. Who then is able to stand before Me? I am the wind, the earth, the metal. I am the very empyrean vault of Heaven Herself. I span the known and the unknown beyond Eternity’s farthest of edges. And whatsoever under Her wings is Mine. I am a gentle stream, a fiery wrath penetrating; wearing down mountains –the hardest and softest of substances. I am a trickling brook to fools of want lost in the deserts of their own desires. I am a Niagara to those who drink in well. I seep through cracks. I inundate. I level forests kindleth unto a single burning bush. My hand moves the Universe by the mind of a child. I withhold treasures solid from the secret stores to they who would wrench at nothing. I do not sleep or eat, feel not fatigue, nor hunger. I do not feel the cold, nor rain or wind. I transcend the heat of the summer’s day. I commune. I petition. I intercede. My time is impeccable, by it worlds and destinies turn. I direct the fates of nations and humankind. My Words are Iron eternaled—rust not they away. No castle keep, nor towers of beaten brass, Nor the dankest of dungeon helks, Nor adamantine links of hand-wrought steel Can contain My Spirit–I shan’t turn back. The race is ne’er to the swift, nor battle to the strong, nor wisdom to the wise or wealth to the rich. For skills and wisdom, I give to the sons of man. I take wisdom and skills from the sons of man for they are ever Mine. Blessed is the one who finds it so, for in humility comes honor, For those who have fallen on the battlefield for My Name’s sake, I reach down to lift them up from On High. I am a rose with the thorn. I am the clawing Lion that pads her children. My kisses wound those whom I Love. My kisses are faithful. No occasion, moment in time, instances, epochs, ages or eras hold Me back. Time–past, present and future is to Me irrelevant. I span the millennia. I am the ever-present Now. My foolishness is wiser than man’s My weakness stronger than man’s. I am subtle to the point of formlessness yet formed. I have no discernible shape, no place into which the enemy may sink their claws. I AM wisdom and in length of days knowledge. Strength is Mine and counsel, and understanding. I break. I build. By Me, kings rise and fall. The weak are given strength; wisdom to those who seek and foolishness to both fooler and fool alike. I lead the crafty through their deceit. I set straight paths for those who will walk them. I am He who gives speech and sight - and confounds and removes them. When I cut, straight and true is my cut. I strike without fault. I am the razored edge of high destiny. I have no enemy, nor friend. My Zeal and Love and Mercy will not relent to track you down until you are spent– even unto the uttermost parts of the earth. I cull the proud and the weak out of the common herd. I hunt them in battles royale until their cries unto Heaven are heard. I break hearts–those whose are harder than granite. Beyond their atomic cores, I strike their atomic clock. Elect motions; not one more or less electron beyond electron’s orbit that has been ordained for you do I give–for His grace is sufficient for thee until He desires enough. Then I, Prayer, move on as a comet, Striking out of the black. I, His sword, kills to give Life. I am Living and Active, the Divider asunder of thoughts and intents. I Am the Light of Eternal Mind. And I, Prayer, AM Prayer Almighty.

Everyone looks for someone to love them, even when they hate themselves. They wait for lightning to strike, for the phone to ring, for a knight to arrive in shining armor. When people are disappointed in love, they think they’re unlovable. They feel deprived and always hungry. This hunger makes them desperate for any offer of love and attention, and susceptible to all forms of mistreatment. To encourage

A man,” he gathered his ideas, “A man should strive to do something larger than himself. To cure disease, or eradicate hunger or poverty or crime.” “Ah!” I said. “Noble thoughts.” I fancied that I could hear the lovely voice of Miss Lucy earnestly saying that, or something similar, to Holmes within the week. When a man is suddenly struck by noble ambitions it is usually a woman who does the striking. But I thought it would be wiser not to mention this deduction,

Without doubt this is an important aspect of the fasting prayer. Of course, we must not think of fasting as a hunger strike designed to force God’s hand and get our own way! Prayer, however, is much more complex than simply asking a loving father to supply his child’s need. Prayer is warfare! Prayer is wrestling! There are opposing forces. There are spiritual crosscurrents. When we plead our case in the court of heaven, when we cry to the Judge of all the earth, “Vindicate me against my adversary” (Luke 18:3), that adversary is also represented in court (Job 1:6, 2:1 ; Zech. 3:1). It is not enough that the Judge is willing; there is the opposition that must first be overcome.

RED TAPE AND KANGAROO COURTS II Soundproof glass between the accused and observers in the courtroom shields what cannot be said what must be interrupted if the detainees speak of the dark acts at the dark heart of what took place during their confinement: for interrogation they held his head in the toilet and flushed it over and over for hunger strike they forcefed him until he vomited, then fed him again until he vomited again and when he passed out, they doused him awake in a cell with a steel bunk, no mattress, no blanket if we don’t talk about the torture it never happened.

In the ‘Broken Windows’ theory, if a single broken window on an empty building is ignored, and not repaired, the tendency is for vandals to break a few more windows. Eventually, they may break into the building, and light fires, or become squatters. When Rudy Giuliani became mayor of New York in 1993, his belief in the ‘Broken Windows’ theory led him to implement the ‘Zero Tolerance’ policy. Crime dropped dramatically, significantly, and continued to for the next ten years. Personally, I feel the time has come for women to introduce their own Zero Tolerance policy on the Broken Window issues in our lives – I want a Zero Tolerance policy on ‘All The Patriarchal Bullshit’. And the great thing about a Zero Tolerance policy on Patriarchal Broken Windows Bullshit is this: in the 21st century, we don’t need to march against size zero models, risible pornography, lap-dancing clubs and Botox. We don’t need to riot, or go on hunger strike. There’s no need to throw ourselves under a horse, or even a donkey. We just need to look it in the eye, squarely, for a minute, and then start laughing at it. We look hot when we laugh. People fancy us when they observe us giving out relaxed, earthy chuckles. ~

Can starving people go on a hunger strike? And do hunger strikes work when they're not on TV?

So much depended upon the daft schedule of Trenitalia and the unions so imbued with whimsy and given to strikes. In theory, Trenitalia, the national corporation responsible for rail travel in Italy, is organized, codified, simple, and comprehensible. In actual lived experience, however, Trenitalia is chaotic, disordered, complex, and arcane. I’m sure there are some who understand the great mysterious force that is Trenitalia; the fascist conduttori, for one, and the persons who wrote Trenitalia’s adulatory Wikipedia entry, for another. To my thinking, the logic of Trenitalia was the worst kind of Italian disregard for rules. Even the Trenitalia website appears to have been created by workers who have a slender understanding of how humans think. It reads like it was written in Cyborg, fed through Google Translate into Italian, and slapped on to a webpage. More than one time, I’ve sat in the wrong Trenitalia car, taken the wrong train, or bought an online ticket for a trip other than the one I’d intended to take. And all this even before the trains mysteriously stop running because of a sciopero bianco, a work-to-rule strike, otherwise known as an “Italian strike,” when workers register protest by doing no more work than is mandated by their employment contracts. A butterfly flaps its wings in Chioggia, and a train running to Siena freezes on its tracks, such is the indescribable strangeness of Trenitalia. It’s a fascist adage: “Say what you like about Mussolini, but at least the trains run on time.” This was true neither in Mussolini’s day nor today. Trains exist and there are many, which makes Italy already superior to the car-logged, rail-beleaguered United States, but don’t set your watch by them. However predictable, Trenitalia’s inconstancy is an issue when you’re planning a perfectly orchestrated murder from 4,000 miles away. I raise the bureaucratic specter of Trenitalia because much of the success of Marco’s murder rested upon it. The remainder hinged on my skill with knives.

A man must follow his true nature, although a man I am not. My true being is something rougher, something deep and damp and dark as an unlit root cellar, a hole in the ground, a grave. I am a ferocious killing machine, barely held together by the deceptive skin of civilization which I show the world by day. As the Fiend below takes mad glee from imitating Heaven above, I walk the earth in the guise of a Holy man...by sunlight, anyhow. Ah, but when the moon takes me, the skin tears away--and I am golden and beautiful, my mouth deep with teeth, my throat filled with eerie song. I cry to the night sky in my hunger and my rage as I follow the call of the hunt, first on two legs, then four. My claws are as razors, churning the ground below me...and I strike...

The soul — this enigmatic something which we feel when we hear the word used, but of which the essence baffles all science, the divine spark in this living body which in this divinely cruel, divinely indifferent world has either to rule or to submit — is the counter-pole of the light-world about us, and hence man’s thought and feeling are very ready to assume the existence of a world-soul in it. The more solitary the being and the more resolute it is in forming its own world against all other conjunctures of worlds in the en- vironment, the more definite and strong the cast of its soul. What is the opposite of the soul of a lion? The soul of a cow. For strength of individual soul the herbivores substitute numbers, the herd, the common feeling and doing of masses. But the less one needs others, the more powerful one is. A beast of prey is everyone’s foe. Never does he tolerate an equal in his den. Here we are at the root of the truly royal idea of property. Property is the domain in which one exercises unlimited power, the power that one has gained in battling, defended against one’s peers, victoriously upheld. It is not a right to mere having, but the sovereign right to do as one will with one’s own. Once this is understood, we see that there are carnivore and there are herbivore ethics. It is beyond anyone’s power to alter this. It pertains to the inward form, meaning, and tactics of all life. It is simply a fact. We can annihilate life, but we cannot alter it in kind. A beast of prey tamed and in captivity — every zoological garden can furnish examples — is mutilated, world-sick, inwardly dead. Some of them voluntarily hunger-strike when they are captured. Herbivores give up nothing in being domesticated.

Change is a beautiful thing. Just ask a butterfly. Or the owner of a new car. Or an infant with a dirty diaper. Jimmy Buffet was right: Changes in latitudes spark changes in attitudes. New Year’s Eve is a global cultural celebration. Though nothing truly changes when the clock strikes midnight (except the year’s number), we still kiss loved ones, pop champagne corks, and watch various objects drop like there’s no tomorrow. The old is gone. The new is here. Deep down we all hunger for change, yet we also know there’s a price for transformation.

And the great thing about a Zero Tolerance policy on Patriarchal Broken Window Bullshit is this: in the 21st century, we don't need to march against size zero models, risible pornography, lap-dancing clubs and Botox. We don't need to riot, or go on hunger strike. There's no need to throw ourselves under a horse, or even a donkey. We just need to look it in the eye, squarely, for a minute, and then start laughing at it. We look hot when we laugh. People fancy us when they observe us giving out relaxed, earthy chuckles.

Surely you don’t mean right now.” Her startled gaze focused on the lodge door. “It’s not even dark yet. People are still awake. You haven’t eaten. There’s no fire built. We can’t just--” He lifted the door flap and drew her into the dark lodge. “Blue Eyes, I have no hunger for food,” he said huskily. “But I will make a fire if you wish for one.” Any delay, no matter how short, appealed to Loretta. “Oh, yes, it’s sort of chilly, don’t you think?” It was a particularly muggy evening, the kind that made clothing stick to the skin, but that hardly seemed important. “Yes, a fire would be lovely.” He left her standing alone in the shadows to haul in some wood, which he quickly arranged in the firepit. Moments later golden flames lit the room, the light dancing and flickering on the tan walls. Remaining crouched by the flames, he tipped his head back and gave her a lazy perusal, his eyes touching on her dress, eyebrows lifting in a silent question. “Do you hunger for food?” he asked her softly. Loretta clamped a hand to her waist. “You know, actually I am hungry. Famished! Aren’t you? What sounds good?” She threw a frantic look at the cooking pots behind him. “I’ll bet stew would strike your fancy, wouldn’t it? After traveling so far and eating nothing but jerked meat. Yes, stew would be just the thing.” Hunter’s mouth quirked. “Blue Eyes, a stew will take a very long time.” All night, if she was lucky. “Oh, not that long. It’s no trouble, really!” She made a wide circle around him toward the pots. “I make a wonderful stew, really I do. I’m sure Maiden has some roots and onions I can borrow. Just you--” Loretta leaped at the touch of his hand on her shoulder. She turned to face him, a large pot wedged between them, her hand white-knuckled on the handle. “Blue Eyes, I do not want stew,” Hunter whispered, his voice laced with tenderness. “If you hunger, we will have nuts and fruit, eh?” Loretta swallowed a lump of air. Fruit and nuts were better than the alternative. Maybe, if she ate one nut at a time…“All right, fruit and nuts.” He spread a buffalo robe beside the fire while she put the pot away and dug up a parfleche of fruit and nuts from his store of preserved edibles. Kneeling beside him, Loretta munched industriously, staring into the leaping flames, aware with every bite she took that Hunter watched her. When she reached for her fourth handful, he clamped his long fingers around her wrist. “Enough,” he said evenly. “You will sicken your gut if you eat more.” Loretta’s gut was already in sorry shape. She swallowed, trying to avoid his gaze and failing miserably. When their eyes met, she felt as if the ground fell away. There was no mistaking that look in his eye. The moment of reckoning had come.

Amy."  He felt the blood pounding in his ears.  "Amy."  He rested his brow against the top of her hooded head and just held her for a long, emotional moment.  "What the devil would have happened if I hadn't chanced to come along when I had?" "Oh, they would've left me alone, eventually," she said, her voice muffled against his chest.  "They just like to have a little sport with me, but I don't think they'd actually —" "Have a little sport with you?" "Well, not much.  You see, last week Mira gave me a knife that I could've used if things got beyond my control —" "I'd say they were already well beyond your control, madam, when I happened along!  Does Sylvanus know about this?" "No." And then, with a little shrug of her shoulders, "You know he probably wouldn't do much about it, anyhow.  I — I am not Ophelia or Mildred." She said it without pity or sadness; just a simple acceptance of her place.  "Oh, poppet," Charles murmured, his heart aching for her, and reaching down, he pushed her hood back, cradled her face between his hands, and turned it up to his. She was lovely.  The past sixteen months had further defined her already striking features, but otherwise, she was unchanged.  The same huge dark eyes still gazed up at him.  The same glossy hair was still parted in the middle, plaited, and pinned up beneath a little cap.  The same sweet mouth still warmed him with its shy smile. The same craving to kiss it still burned up his blood. "Amy," he said softly, as he lowered his head to hers, and before he even realized it, he was kissing her with a hunger too long denied. 

ON JULY 1, 2006, Cory Booker officially took office as the new mayor of Newark. He’d gained fame in the late ’90s as a city councilman who would sleep in a tent at city housing projects, hold hunger strikes and live on food stamps, patrol bad neighborhoods himself and physically confront the dealers holding down their corners. His victory was the first regime change in two decades, and it happened only after six years of near-bloody battling between the young, charismatic, light-skinned, Stanford-Yale-Oxford-educated upstart and the old, grizzled, but equally charismatic incumbent. The tension between Cory Booker and Sharpe James had been national news for most of the ’00s. The 2002 election, which Booker lost, was documented in the Oscar-nominated Streetfight, which between talking head interviews showed intense footage of the predominantly poor, black constituents who ardently supported James’s altercating with the working-class whites and Puerto Ricans who fought for Booker and his eloquent calls for public service and revitalization. The documentary was a near-perfect picture of a specific place and time: the declining city at risk of being left behind, the shoulder-height view of the vast number of problems in play, and the presentation of two equal and opposing paths forward whose backers were split almost definitively along socioeconomic lines. The 2002 election had been beyond combative; a riot nearly broke out when Booker showed up at a street basketball tournament that Sharpe James was already attending, and James called Booker “a Republican who took money from the KKK and the Taliban . . . who’s collaborating with the Jews to take over Newark.” When James—who was constantly being investigated for various alleged corruptions—won the election by a margin of 53 percent to 47 percent, his victory seemed to cement Newark’s representation of “permanent poverty,” a culture of violence and corruption (at least if you subscribed to the New York Times).

No, not words but the action speaks to our community's needs. Help when tragedy strikes.

Answer the urgent call. Help when tragedy strikes. And do it for free.

Gandhi today is up for grabs. He has become abstract. ahistorical, postmodern, no longer a man in and of his time but a free-floating concept, a part of the available stock of cultural symbols, an image that can be borrowed, used, distorted, reinvented, to fit many different purposes, and to the devil with historicity or truth. Richard Attenborough's Gandhi stuck me, when it was first released, as an example of this type of unhistorical Western saint-making. Here was Gandhi-as-guru, purveying the fashionable product, the Wisdom of the East, and Gandhi-as-Christ, dying and frequently going on hunger strike) so that others may live.