Walton Isolation Quotes

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Five actors playing allotted parts on a set stage; and now he, for whom no part had been written, had walked onto the stage unexpectedly, because one of the players had turned rebel, as she had once before. He threw everything out of focus, and them into a fever. The heat and intensity of these flying questions was enough to make a man with even partially trained clairvoyant faculties feel as if he sat in a room filled with flashing fireflies. He took warning and withdrew himself to a cold inner isolation, as he knew how to do, even while laughing and talking with surface ease. It would not do to let his mind become clouded with emotion; or open any door of his imagination. But the impressions that came across that safer inner distance did not make his companions seem less dramatic, more normal: they were still out of focus. Something about the picture was distorted, even to a clear vision. The sense of evil was as strong as ever although the lurking Presence seemed to have retreated into a far background. He saw presently what the distortion was. Their modern figures were somehow incongruous in the old house, not at home. Like actors who had somehow got onto the wrong stage, onto sets with which their voices and costumes clashed. Interlopers. Or else-actors of an old school dressed up in an unbecoming masquerade. Witch House was an old house. Not old as other houses are old, that remain beds of the continuous stream of life, of marriages and births and deaths, of children crying and children laughing, where the past is only part of the pattern, root of the present and the future. Joseph de Quincy, dead nearly a quarter of a thousand years, was still its master: he had been strong, so strong that no later personality could dim or efface him here where he had set his seal. "He left his evil here when he could no longer stay himself," Carew thought. "As a man with diphtheria leaves germs on the things he has handled, the bed he has lain in. Thoughts are tangible things; on their own plane they breed like germs and, unlike germs, they do not die. He may have forgotten; he may even walk the earth in other flesh, but what he has left here lives." As probably it had been meant to do. For the man whose malignance, swollen with the contributions of the centuries, still ensouled these walls would not have cared to build a house or found a family except as a means to an end. Witch House was set like a mold, steeped in ritual atmosphere as a temple. Dangerous business, for who could say that such a temple would not find a god? There are low, non-human beings that coalesce with and feed on such leftover forces: lair in them.
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Evangeline Walton (Witch House)
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In Genesis, the trees are understood best in the context of sacred space rather than as isolated trees that happen to be in a garden. Whether interpreters consider them real, physical, floral specimens with the ability to bestow benefits to those who partake, figurative symbols of divine gifts, mythological motifs, or anything else, we must not miss the theological and textual significance that they have. Whether they confer or represent, they provide what is only God’s to give. He is the source of life, which is given by him and found in his presence (Deut 30:11-20). He is the center of order, and wisdom is the ability to discern order. Relationship with God is the beginning of wisdom (Job 28:28; Prov 1:7). Consequently, we make a mistake to think that this is simply about magical trees in a garden paradise. It is about the presence of God on earth and what relationship with him makes available.38
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John H. Walton (The Lost World of Adam and Eve: Genesis 2-3 and the Human Origins Debate (The Lost World Series Book 1))
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Golgotha, Place of a Skull. The name is not attested in any ancient documents outside the Bible. It was located outside the city wall (by both Roman and Jewish law) and along a major roadway (by common practice) rather than in an isolated area or up on a hill. These conditions may be met at the traditional location known as Gordon’s Calvary, where a rock formation that looks like a skull can be seen today. This has been a favorite spot for visitors since the nineteenth century. A longer running tradition places Golgotha at the Church of the Holy Sepulchre, which was built in the fourth century by Constantine. Both places are outside the second wall of the city, which was the outside wall at the time of Christ. The third wall was not built until the next decade.
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John H. Walton (The Bible Story Handbook: A Resource for Teaching 175 Stories from the Bible)