Visiting Temple Quotes

Have your heart right with Christ, and he will visit you often, and so turn weekdays into Sundays, meals into sacraments, homes into temples, and earth into heaven.

I’ve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores.

It's perfectly simple," said Wednesday. "In other countries, over the years, people recognized the places of power. Sometimes it would be a natural formation, sometimes it would just be a place that was, somehow, special. They knew that something important was happening there, that there was some focusing point, some channel, some window to the Immanent. And so they would build temples or cathedrals, or erect stone circles, or...well, you get the idea." "There are churches all across the States, though," said Shadow. "In every town. Sometimes on every block. And about as significant, in this context, as dentists' offices. No, in the USA, people still get the call, or some of them, and they feel themselves being called to from the transcendent void, and they respond to it by building a model out of beer bottles of somewhere they've never visited, or by erecting a gigantic bat house in some part of the country that bats have traditionally declined to visit. Roadside attractions: people feel themselves pulled to places where, in other parts of the world, they would recognize that part of themselves that is truly transcendent, and buy a hot dog, and walk around, feeling satisfied on a level they cannot truly describe, and profoundly dissatisfied on a level beneath that.

Rather than remain a sealed jar, she sought only to pour herself out to others. Everything she did mirrored her faith. It was as though every waking hour of the day she was devoted to pleasing her God by serving others. This God that she worshiped consumed her. It didn't ask for a brief visit to a temple, or a small votive offering of food or coin, or a few prayers every now and then. This God wanted all of her.

The calm within the storm is where peace lives and breathes. It is not within perfect circumstances or a charmed life... it is not conditional. Peace is a sacred space within, it is the temple of our internal landscape. We are free to visit it, whenever we seek sanctuary. Underneath the chaos of everyday living, peace is patiently awaiting our discovery... go within.

we missed you at the wedding," he said. "Yeah." puck shrugged. "I was in Kyoto at the time, visiting some old kitsune friends. We were travelling up to Hokaido to check out this old temple that was supposedly haunted. Turns out, a yuki-onna had taken up residence there and had scared off most of the locals. She wasn't terribly happy to see us. Can you believe it?" He grinned. "Course, we, uh, might've pissed her off when the temple caught fire-you know how kitsune are. She chased us all the way to the coast, throwing icicles, causing blizzards...the old hag even tried to bury us under an avalanche. We almost died." He sighed dreamily and looked at Ash. "You should've been there ice-boy.

Thoreau the “Patron Saint of Swamps” because he enjoyed being in them and writing about them said, “my temple is the swamp… When I would recreate myself, I seek the darkest wood, the thickest and most impenetrable and to the citizen, most dismal, swamp. I enter a swamp as a sacred place, a sanctum sanctorum… I seemed to have reached a new world, so wild a place…far away from human society. What’s the need of visiting far-off mountains and bogs, if a half-hour’s walk will carry me into such wildness and novelty.

You have learnt so much And read a thousand books. Have you ever read your Self? You have gone to mosques and temples. Have you ever visited your soul? You are busy fighting Satan. Have you ever fought your Ill intentions? You have reached into the skies, But you have failed to reach What's in your heart!

Shopping has nothing to do with money. If you have it, you go to stores and galleries, and if not, you haunt flea markets or Goodwills. Never, though, do you not do it, choosing instead to visit a park or a temple or some cultural institution where they don’t sell things.

This god that she worshiped consumed her. It didn't ask for a brief visit to a temple, or a small votive offering of food or coin, or a few prayers every now and then. This god wanted all of her.

Westereners often think that the East is one vast Buddhist temple, which is rather like thinking the West is one vast Carthusian monastery. If the [Western people who like Buddhism] were to visit the East, he'd certainly experience many new things, but he'd find first, that the food is under lock and key and second, that humans are considered to be a miserable, destructive, greedy lot, just as they are in the West.

The Greeks were so committed to ideas as supernatural forces that they created an entire group of goddesses (not one but nine) to represent creative power; the opening lines of both The Iliad and The Odyssey begin with calls to them. These nine goddesses, or muses, were the recipients of prayers from writers, engineers, and musicians. Even the great minds of the time, like Socrates and Plato, built shrines and visited temples dedicated to their particular muse (or muses, for those who hedged their bets). Right now, under our very secular noses, we honor these beliefs in our language, as the etymology of words like museum ("place of the muses") and music ("art of the muses") come from the Greek heritage of ideas as superhuman forces.

If you want to have peace on this planet full of stress and turmoil, go to a tree, and hug it. Go to them as if, you are visiting a temple or church. Walk barefoot and touch them in reverence with both your hands.

And an old priest said, Speak to us of Religion. And he said: Have I spoken this day of aught else? Is not religion all deeds and all reflection, And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom? Who can separate his faith from his actions, or his belief from his occupations? Who can spread his hours before him, saying, "This for God and this for myself; This for my soul and this other for my body"? All your hours are wings that beat through space from self to self. He who wears his mortality but as his best garment were better naked. The wind and the sun will tear no holes in his skin. And he who defines his conduct by ethics imprisons his song-bird in a cage. The freest song comes not through bars and wires. And he to whom worshiping is a window, to open but also to shut, has not yet visited the house of his soul whose windows are from dawn to dawn. Your daily life is your temple and your religion. Whenever you enter into it take with you your all. Take the plough and the forge and the mallet and the lute, The things you have fashioned in necessity or for delight. For in reverie you cannot rise above your achievements nor fall lower than your failures. And take with you all men: For in adoration you cannot fly higher than their hopes nor humble yourself lower than their despair. And if you would know God, be not therefore a solver of riddles. Rather look about you and you shall see Him playing with your children. And look into space; you shall see Him walking in the cloud, outstretching His arms in the lightning and descending in rain. You shall see Him smiling in flowers, then rising and waving His hands in trees.

The ancient Greeks worshipped the human capacity for insight. Scott Berkun, in examining the topic of innovation, pointed out that the Greek religious pantheon included nine goddesses who represented the creative spirit. Leading philosophers such as Socrates and Plato visited temples dedicated to these goddesses, these muses, who were a source of inspiration. We honor this tradition when we visit a museum, a “place of the muses,” and when we enjoy music, the “art of the muses

What is important is that you get your house in order at each stage of the journey so that you can proceed. “If some day it be given to you to pass into the inner temple, you must leave no enemies behind.”—de Lubicz For example, if you never got on well with one of your parents and you have left that parent behind on your journey in such a way that the thought of that parent arouses anger or frustration or self-pity or any emotion . . . you are still attached. You are still stuck. And you must get that relationship straight before you can finish your work. And what, specifically, does “getting it straight” mean? Well, it means re-perceiving that parent, or whoever it may be, with total compassion . . . seeing him as a being of the spirit, just like you, who happens to be your parent . . . and who happens to have this or that characteristic, and who happens to be at a certain stage of his evolutionary journey. You must see that all beings are just beings . . . and that all the wrappings of personality and role and body are the coverings. Your attachments are only to the coverings, and as long as you are attached to someone else’s covering you are stuck, and you keep them stuck, in that attachment. Only when you can see the essence, can see God, in each human being do you free yourself and those about you. It’s hard work when you have spent years building a fixed model of who someone else is to abandon it, but until that model is superceded by a compassionate model, you are still stuck. In India they say that in order to proceed with one’s work one needs one’s parents’ blessings. Even if the parent has died, you must in your heart and mind, re-perceive that relationship until it becomes, like every one of your current relationships, one of light. If the person is still alive you may, when you have proceeded far enough, revisit and bring the relationship into the present. For, if you can keep the visit totally in the present, you will be free and finished. The parent may or may not be . . . but that is his karmic predicament. And if you have been truly in the present, and if you find a place in which you can share even a brief eternal moment . . . this is all it takes to get the blessing of your parent! It obviously doesn’t demand that the parent say, “I bless you.” Rather it means that he hears you as a fellow being, and honors the divine spark within you. And even a moment in the Here and Now . . . a single second shared in the eternal present . . . in love . . . is all that is required to free you both, if you are ready to be freed. From then on, it’s your own individual karma that determines how long you can maintain that high moment.

The season of the world before us will be like no other in the history of mankind. Satan has unleashed every evil, every scheme, every blatant, vile perversion ever known to man in any generation. Just as this is the dispensation of the fullness of times, so it is also the dispensation of the fullness of evil. We and our wives and husbands, our children, and our members must find safety. There is no safety in the world: wealth cannot provide it, enforcement agencies cannot assure it, membership in this Church alone cannot bring it. As the evil night darkens upon this generation, we must come to the temple for light and safety. In our temples we find quiet, sacred havens where the storm cannot penetrate to us. There are hosts of unseen sentinels watching over and guarding our temples. Angels attend every door. As it was in the days of Elisha, so it will be for us: “Those that be with us are more than they that be against us.” Before the Savior comes the world will darken. There will come a period of time where even the elect will lose hope if they do not come to the temples. The world will be so filled with evil that the righteous will only feel secure within these walls. The saints will come here not only to do vicarious work, but to find a haven of peace. They will long to bring their children here for safety’s sake. I believe we may well have living on the earth now or very soon the boy or babe who will be the prophet of the Church when the Savior comes. Those who will sit in the Quorum of Twelve Apostles are here. There are many in our homes and communities who will have apostolic callings. We must keep them clean, sweet and pure in an oh so wicked world. There will be greater hosts of unseen beings in the temple. Prophets of old as well as those in this dispensation will visit the temples. Those who attend will feel their strength and feel their companionship. We will not be alone in our temples. Our garments worn as instructed will clothe us in a manner as protective as temple walls. The covenants and ordinances will fill us with faith as a living fire. In a day of desolating sickness, scorched earth, barren wastes, sickening plagues, disease, destruction, and death, we as a people will rest in the shade of trees, we will drink from the cooling fountains. We will abide in places of refuge from the storm, we will mount up as on eagle’s wings, we will be lifted out of an insane and evil world. We will be as fair as the sun and clear as the moon. The Savior will come and will honor his people. Those who are spared and prepared will be a temple-loving people. They will know Him. They will cry out, “Blessed be the name of He that cometh in the name of the Lord; thou are my God and I will bless thee; thou are my God and I will exalt thee.” Our children will bow down at His feet and worship Him as the Lord of Lords, the King of Kings. They will bathe His feet with their tears and He will weep and bless them for having suffered through the greatest trials ever known to man. His bowels will be filled with compassion and His heart will swell wide as eternity and He will love them. He will bring peace that will last a thousand years and they will receive their reward to dwell with Him. Let us prepare them with faith to surmount every trial and every condition. We will do it in these holy, sacred temples. Come, come, oh come up to the temples of the Lord and abide in His presence.

That was when she discovered them—the war heroes. The ones who ended the war with a four-minute-speech. People put flowers and food on their statues, paying them respect with a silence you won’t find even in churches or temples. You cannot see God in the temples. But you can see the war heroes: alive, undead, the owners of voice and will. If they hadn’t banned calling them Gods, there would’ve been temples in their names now. And the unevolved people who couldn’t be Gods yet, would’ve visited those temples to chant: Oh! The Undead! Touch us with your light. So we may evolve in body and mind … Not that the war heroes will touch them. Neither to shake hands, nor trace lightly, and never-ever intimately. Touching the unevolved people for pleasure isn’t principled.

After Christians had spent years destroying books and libraries, St. John Chrysostom, the pre-eminent Greek Father of the Church, proudly declared, “Every trace of the old philosophy and literature of the ancient world has vanished from the face of the earth” – Helen Ellerbe (The Dark Side of Christian History) Pagan temples were either closed, transformed into Christian shrines or demolished. Their properties were summarily added to the Church’s patrimony. The wealth of sundry religions were mercilessly expropriated, their clergy dismissed or persecuted, when not civilly or even physically obliterated – Avro Manhattan (Vatican Billions)

The voyagers visited the Natchez Indians, near the site of the present city of that name, where they found a 'religious and political despotism, a privileged class descended from the sun, a temple and a sacred fire.' It must have been like getting home again; it was home with an advantage, in fact, for it lacked Louis XIV.

O Solon, Solon, you Hellenes are but children. [...] There is no old doctrine handed down among you by ancient tradition nor any science which is hoary with age, and I will tell you the reason behind this. There have been and will be again many destructions of mankind arising out of many causes, the greatest having been brought about by earth-fire and inundation. Whatever happened either in your country or ours or in any other country of which we are informed, any action which is noble and great or in any other way remarkable which has taken place, all that has been inscribed long ago in our temple records, whereas you and other nations did not keep imperishable records. And then, after a period of time, the usual inundation visits like a pestilence and leaves only those of you who are destitute of letters and education. And thus you have to begin over again as children and know nothing of what happened in ancient times either among us or among yourselves.' 'As for those genealogies of yours which you have related to us, they are no better than tales of children; for in the first place, you remember one deluge only, whereas there were a number of them. And in the next place there dwelt in your land, which you do not know, the fairest and noblest race of men that ever lived of which you are but a seed or remnant. And this was not known to you because for many generations the survivors of that destruction made no records.' [Spoken by a priest of Egypt]

Zion Temple is where the Lord dwells not a place of visitation.

He concurs with the Indian sage who, after a visit to the temple of distraction, Disneyland, simply remarked: “There must be very little joy in a culture which needs to have that much fun.

ON THE BANKS of every great river you’ll find a monument to excess.” Kanai recalled the list of examples Nirmal had provided to prove this: the opera house of Manaus, the temple of Karnak, the ten thousand pagodas of Pagan. In the years since, he had visited many of those places, and it made him laugh to think his uncle had insisted that Canning too had a place on that list: “The mighty Matla’s monument is Port Canning.

Conan looked about him curiously. He had never before visited the temple of Asura, had not certainly known that there was such a temple in Tarantia. The priests of the religion had a habit of hiding their temples in a remarkable fashion. The worship of Mitra was overwhelmingly predominant in the Hyborian nations, but the cult of Asura persisted, in spite of official ban and popular antagonism. Conan had been told dark tales of hidden temples where intense smoke drifted up incessantly from black altars where kidnaped humans were sacrificed before a great coiled serpent, whose fearsome head swayed for ever in the haunted shadows.

THE FAIR HAD A POWERFUL and lasting impact on the nation’s psyche, in ways both large and small. Walt Disney’s father, Elias, helped build the White City; Walt’s Magic Kingdom may well be a descendant. Certainly the fair made a powerful impression on the Disney family. It proved such a financial boon that when the family’s third son was born that year, Elias in gratitude wanted to name him Columbus. His wife, Flora, intervened; the baby became Roy. Walt came next, on December 5, 1901. The writer L. Frank Baum and his artist-partner William Wallace Denslow visited the fair; its grandeur informed their creation of Oz. The Japanese temple on the Wooded Island charmed Frank Lloyd Wright, and may have influenced the evolution of his “Prairie” residential designs. The fair prompted President Harrison to designate October 12 a national holiday, Columbus Day, which today serves to anchor a few thousand parades and a three-day weekend. Every carnival since 1893 has included a Midway and a Ferris Wheel, and every grocery store contains products born at the exposition. Shredded Wheat did survive. Every house has scores of incandescent bulbs powered by alternating current, both of which first proved themselves worthy of large-scale use at the fair; and nearly every town of any size has its little bit of ancient Rome, some beloved and be-columned bank, library or post office. Covered with graffiti, perhaps, or even an ill-conceived coat of paint, but underneath it all the glow of the White City persists. Even the Lincoln Memorial in Washington can trace its heritage to the fair.

A VISIT TO QIANTANG LAKE IN SPRING Gushan Temple is to the north, Jiating pavilion west, The water's surface now is calm, the bottom of the clouds low. In several places, the first orioles are fighting in warm trees, By every house new swallows peck at spring mud. Disordered flowers have grown almost enough to confuse the eye, Bright grass is able now to hide the hooves of horses. I most love the east of the lake, I cannot come often enough Within the shade of green poplars on White Sand Embankment.

and it is interesting to see today that mothers and fathers are returning to the old way of only visiting each other and not wanting to live together. This is the pattern of freedom until man no longer wishes to dominate women and children or always have to prove his control.

In 1902 before the site of the steel plant was even located, Jamsetji when abroad, described his dream city of steel to his son Dorab in a letter: ‘Be sure to lay wide streets planted with shady trees, every other of a quick-growing variety. Be sure that there is plenty of space for lawns and gardens. Reserve large areas for football, hockey and parks. Earmark areas for Hindu temples, Mohammedan mosques and Christian churches.’ Two decades after Jamsetji penned these lines, J.R.D. first visited Jamshedpur. The dream had come true. In the intervening years men of steel had raised a city out of a jungle.

It was the Church, they told me, that had kept alive the Latin and Greek of the classical world in the benighted Middle Ages, until it could be picked up again by the wider world in the Renaissance. On holidays, we would visit museums and libraries where the same point was made. As a young child, I looked at the glowing gold of the illuminated manuscripts and believed in a more metaphorical illumination in ages of intellectual darkness. And, in a way, my parents were right to believe this, for it is true. Monasteries did preserve a lot of classical knowledge. But it is far from the whole truth. In fact, this appealing narrative has almost entirely obscured an earlier, less glorious story. For before it preserved, the Church destroyed. In a spasm of destruction never seen before—and one that appalled many non-Christians watching it—during the fourth and fifth centuries, the Christian Church demolished, vandalized and melted down a simply staggering quantity of art. Classical statues were knocked from their plinths, defaced, defiled and torn limb from limb. Temples were razed to their foundations and mutilated. A temple widely considered to be the most magnificent in the entire empire was leveled. Many of the Parthenon sculptures were attacked, faces were mutilated, hands and limbs were hacked off, and gods were decapitated. Some of the finest statues on the whole building were almost certainly smashed off then ground into rubble that was then used to build churches. Books—which were often stored in temples—suffered terribly. The remains of the greatest library in the ancient world, a library that had once held perhaps 700,000 volumes, were destroyed in this way by Christians. It was over a millennium before any other library would even come close to its holdings. Works by censured philosophers were forbidden and bonfires blazed across the empire as outlawed books went up in flames.

This is a roadside attraction,” said Wednesday. “One of the finest. Which means it is a place of power.” “Come again?” “It’s perfectly simple,” said Wednesday. “In other countries, over the years, people recognized the places of power. Sometimes it would be a natural formation, sometimes it would just be a place that was, somehow, special. They knew that something important was happening there, that there was some focusing point, some channel, some window to the Immanent. And so they would build temples, or cathedrals, or erect stone circles, or…well, you get the idea.” “There are churches all across the States, though,” said Shadow. “In every town. Sometimes on every block. And about as significant, in this context, as dentists’ offices. No, in the USA, people still get the call, or some of them, and they feel themselves being called to from the transcendent void, and they respond to it by building a model out of beer bottles of somewhere they’ve never visited, or by erecting a gigantic bat-house in some part of the country that bats have traditionally declined to visit. Roadside attractions: people feel themselves being pulled to places where, in other parts of the world, they would recognize that part of themselves that is truly transcendent, and buy a hot dog and walk around, feeling satisfied on a level they cannot truly describe, and profoundly dissatisfied on a level beneath that.

I’ve always wanted to take a swim wherever it is they snap those screensaver photos—Fiji? Bora Bora? The Maldives?—and sleep in a hotel room that’s more of a hut built on a dock over the water. After reading The No. 1 Ladies’ Detective Agency, I’m dying to see the sun set in Botswana. I want to visit Indian temples and volunteer at an elephant sanctuary.

There’s so much to do in Bali that you may feel a little overwhelmed when it comes to packing. On a recent trip, I hiked a volcano, went island hopping and snorkelling, went to yoga and breathwork classes, got massages, visited waterfalls, dined at upscale restaurants, spent an afternoon at a beach club, wandered through rice paddies and visited temples.

Then a priestess said, “Speak to us of Prayer.” And he answered, saying: You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance. For what is prayer but the expansion of your self into the living ether? And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart. And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing. When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet. Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion. For if you should enter the temple for no other purpose than asking you shall not receive: And if you should enter into it to humble yourself you shall not be lifted: Or even if you should enter into it to beg for the good of others you shall not be heard. It is enough that you enter the temple invisible. I cannot teach you how to pray in words. God listens not to your words save when He Himself utters them through your lips. And I cannot teach you the prayer of the seas and the forests and the mountains. But you who are born of the mountains and the forests and the seas can find their prayer in your heart, And if you but listen in the stillness of the night you shall hear them saying in silence: “Our God, who art our winged self, it is thy will in us that willeth. “It is thy desire in us that desireth. “It is thy urge in us that would turn our nights, which are thine, into days, which are thine also. “We cannot ask thee for aught, for thou knowest our needs before they are born in us: “Thou art our need; and in giving us more of thyself thou givest us all.

So what is this place?” asked Shadow, as they walked through the parking lot toward a low, unimpressive wooden building. “This is a roadside attraction,” said Wednesday. “One of the finest. Which means it is a place of power.” “Come again?” “It’s perfectly simple,” said Wednesday. “In other countries, over the years, people recognized the places of power. Sometimes it would be a natural formation, sometimes it would be a place that was, somehow, special. They knew that something important was happening there, that there was some focusing point, some channel, some window to the Immanent. And so they would build temples or cathedrals, or erect stone circles, or…well, you get the idea.” “There are churches all across the States, though,” said Shadow. “In every town. Sometimes on every block. And about as significant, in this context, as dentists’ offices. No, in the USA people still get the call, or some of them, and they feel themselves being called to from the transcendent void, and they respond to it by building a model out of beer bottles of somewhere they’ve never visited, or by erecting a giant bat house in some part of the country that bats have traditionally declined to visit. Roadside attractions: people feel themselves being pulled to places where, in other parts of the world, they would recognize that part of themselves that is truly transcendent, and buy a hot dog and walk around, feeling satisfied on a level they cannot truly describe, and profoundly dissatisfied on a level beneath that.

Unfortunately, life on the traveler circuit is not an unbroken succession of magical moments and mountaintop experiences—and some sights and activities can get redundant after a while. Moreover, the standard attractions of travel (from the temples of Luxor to the party beaches of the Caribbean) can become so crowded and jaded by their own popularity that it’s difficult to truly experience them. Indeed, one of the big clichés of modern travel is the fear of letdown at a place you’ve always dreamed of visiting.

When friends come to Rome in early summer to visit me I like to take them to the Pantheon during thunderstorms and stand them beneath the opening of the feathery, perfectly proportioned dome as rain falls through the open roof against the marble floor and lightning scissors through the wild and roiled skies. The emperor Hadrian rebuilt the temple to honor gods no longer worshiped, but you can feel the brute passion in that ardor in the Pantheon's grand and harmonious shape. I think gods have rarely been worshiped so well.

Discreet as you are, Rohan, one can’t help but notice how ardently you are pursued. It seems you hold quite an appeal for the ladies of London. And from all appearances, you’ve taken full advantage of what’s been offered.” Cam stared at him without expression. “Pardon, but are you leading to an actual point, my lord?” Leaning back in his chair, St. Vincent made a temple of his elegant hands and regarded Cam steadily. “Since you’ve had no problem with lack of desire in the past, I can only assume that, as happens with other appetites, yours has been sated with an overabundance of sameness. A bit of novelty may be just the thing.” Considering the statement, which actually made sense, Cam wondered if the notorious former rake had ever been tempted to stray. Having known Evie since childhood, when she had come to visit her widowed father at the club from time to time, Cam felt as protective of her as if she’d been his younger sister. No one would have paired the gentle-natured Evie with such a libertine. And perhaps no one had been as surprised as St. Vincent himself to discover their marriage of convenience had turned into a passionate love match. “What of married life?” Cam asked softly. “Does it eventually become an overabundance of sameness?” St. Vincent’s expression changed, the light blue eyes warming at the thought of his wife. “It has become clear to me that with the right woman, one can never have enough. I would welcome an overabundance of such bliss—but I doubt such a thing is mortally possible.” Closing the account book with a decisive thud, he stood from the desk. “If you’ll excuse me, Rohan, I’ll bid you good night.” “What about finishing the accounting?” “I’ll leave the rest in your capable hands.” At Cam’s scowl, St. Vincent shrugged innocently. “Rohan, one of us is an unmarried man with superior mathematical abilities and no prospects for the evening. The other is a confirmed lecher in an amorous mood, with a willing and nubile young wife waiting at home. Who do you think should do the damned account books?” And, with a nonchalant wave, St. Vincent had left the office.

If we see that God’s intention is to work Himself into us, we shall automatically eat and drink of Him. Mothers know that babies eat and drink automatically, not caring for any forms, manners, or regulations. Infants are better at eating and drinking than adults are. Our eating and drinking are often hindered by all the attention we give to table manners. Sometimes the more we pay attention to manners, the less we enjoy our food. I heard of a Chinese ambassador who attended a formal state dinner in Germany. Because he was so concerned about proper etiquette and table manners, he did not enjoy the food at all. He spent his time watching how others at the dinner conducted themselves and how they used their eating utensils. Table manners kept him from eating. Children are not like this. When my little granddaughter visits us, her grandmother often gives her something to eat. My granddaughter enjoys her food in a spontaneous and informal way. She is a good example of how we should pay less attention to forms and more to eating and drinking. At the very time the Lord Jesus was speaking with the Samaritan woman, the priests in the temple were worshipping God in the formal, systematic, prescribed manner. But where was God at that time? Was He in the temple with [517] the priests, or was He with the woman by the well in Samaria? As we all know, He was with the Samaritan woman. He met with her in the open air, away from the temple and the altar, without religious forms and rituals. Eventually, this Samaritan woman drank of the living water and offered real worship to God. At that time the true worship to God was offered not by the priests in the temple, but by the Samaritan woman who was drinking the living water. The priests worshipped God in vain; the Samaritan woman worshipped Him in reality by drinking Him into her being. The Spirit as the living water was infused into her. God was seeking real worship, and He received it from this Samaritan woman who drank of the Spirit as the living water. Today’s Christians need to see what real worship is. They condemn those in the Lord’s recovery as heretical, when they themselves are heretical and ignorant of the truth. Like the priests in the temple, they are blind to what true worship is. In John 4 the Lord Jesus did not spend time talking to typical Jews according to the Old Testament way of worship. Instead, He conversed with an immoral, semi-heathen woman concerning the worship which satisfies God’s heart. This woman worshipped God in her spirit by drinking of Him as the water to quench her thirst. Thus, God was worshipped by her in a genuine way. How much different this is from formal, religious worship! Throughout the centuries, most Christian worship has been like that of the priests in the temple. Only a small number have worshipped God in spirit by drinking of Him as living water.

All that Socrates could effect by way of protest against the tyranny of the reformed democracy was to die for his convictions. The Stoics could only advise the wise man to hold aloof from politics, keeping the unwritten law in his heart. But when Christ said: “Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s,” those words, spoken on His last visit to the Temple, three days before His death, gave to the civil power, under the protection of conscience, a sacredness it had never enjoyed, and bounds it had never acknowledged; and they were the repudiation of absolutism and the inauguration of freedom. For our Lord not only delivered the precept, but created the force to execute it. To maintain the necessary immunity in one supreme sphere, to reduce all political authority within defined limits, ceased to be an aspiration of patient reasoners, and was made the perpetual charge and care of the most energetic institution and the most universal association in the world. The new law, the new spirit, the new authority, gave to liberty a meaning and a value it had not possessed in the philosophy or in the constitution of Greece or Rome before the knowledge of the truth that makes us free.

The complete revival and restoration of Christ-ianity can be effected only by less emphasis on theoretical sermons with their oft-repeated platitudes, and on external emotion-rousing, psycho-physical ceremonies, and by substituting instead quiet meditation and real inner communion. Rather than being passive members of a church, satisfied merely with listening to sermons, worshipers should engage more in the effort to cultivate perfect stillness in both body and mind. The peace of absolute physical and mental stillness is the real temple wherein God most often visits His devotees. “Be still, and know that I am God.

Indians abroad tend to stick together. They join Indian clubs, regularly visit mosques, temples and gurdwaras and eat Indian food at home or in Indian restaurants. Very rarely do they mix with the English on the same terms as they do with their own countrymen. This kind of island-ghetto existence feeds on stereotypes - the English are very reserved; they do not invite outsiders to their homes because they regard their homes as their castles; English women are frigid, etc. I discovered that none of this was true. In the years that followed, I made closer friends with English men and women than I did with Indians. I lived in dozens of English homes and shared their family problems. And I discovered to my delight that nothing was further from the truth that the canard that English women are frigid.

Here’s where Mathew and Luke concur and differ in the nativity story. Both place Jesus’ birth during the rule of Herod the Great, the king who ruled Jesus’ homeland from 37 to 4 B.C. They agree that Mary’s conception was by the Holy Spirit, and that Jesus was the child of Mary and Joseph, born in Bethlehem, and that the family lived in Nazareth after the birth. Luke identifies the sign in the sky as an angel. For Mathew the sign is a star. Shepherds visited Luke’s Holy Family, and magi visited Mathew’s. They differ on certain points of the story. Matthew: Herod’s massacre of the innocents, and the family’s flight to Egypt, and Luke: the annunciation by the angel Gabriel to Mary, followed by her visit to Elizabeth, the visit of the shepherds, and the presentation of the infant Jesus at the Temple in Jerusalem.

When American astronaut Neil Armstrong, a devout Christian, visited Israel after his trip to the moon, he was taken on a tour of the Old City of Jerusalem by Israeli archaeologist Meir Ben-Dov. When they got to the Hulda Gate, which is at the top of the stairs leading to the Temple Mount, Armstrong asked Ben-Dov whether Jesus had stepped anywhere around there. “I told him, ‘Look, Jesus was a Jew,’” recalled Ben-Dov. “These are the steps that lead to the Temple, so he must have walked here many times.” Armstrong then asked if these were the original steps, and Ben-Dov confirmed that they were. “So Jesus stepped right here?” asked Armstrong again. “That’s right,” answered Ben-Dov. “I have to tell you,” Armstrong said to the Israeli archaeologist, “I am more excited stepping on these stones than I was stepping on the moon.

A traveler in China visited a heathen temple on a great feast day. Many were the worshippers of the hideous idol enclosed in a sacred shrine. The visitor noticed that most of the devotees brought with them small pieces of paper on which prayers had been written or printed. These they would wrap up in little balls of stiff mud and fling at the idol. He enquired the reason for this strange proceeding and was told that if the mud ball stuck fast to the idol, then the prayer would assuredly be answered; but if the mud fell off, the prayer was rejected by the god. We may smile at this peculiar way of testing the adequacy of a prayer. But is it not a fact that the majority of Christian men and women who pray to a living God know very little about real prevailing prayer? Yet prayer is the key which unlocks the door of God’s treasure house.

How was Gengo to know, Saigyo reflected, that this unheroic existence imposed even greater torment than the icy lashings of the Nachi Falls in its thousand-foot leap? How was Gengo to realize that Saigyo had not slept a single night undisturbed since he had fled his home for the Eastern Hills, that his sleep was haunted by the cries of his beloved daughter from whom he had torn himself. Who knew that during the day, when he went about his tasks of drawing water and chopping wood as he composed verses, the sighting of the wind in the treetops of the valleys below and the pines surrounding the temple sounded to him like the mourning of his young wife, and so troubled his nights that sleep no longer visited him? Never again would Saigyo find peace. He had wrenched asunder the living boughs of the tree that was his life. Remorse and compassion for his loved ones would dog him to the end of his days.

Not many people understood her. She loved visiting temples. She loved children and flowers, simple things and actually everything reminded her of God's Love. She found Kindness more beautiful than anything of this world. She breathed in Faith and trusted God no matter what. She was free as a bird and travelled far and wide only to know in her heart that one day she will find what Her Soul's been searching for since eternity in God's Timing. She was often looked at as pretty and intelligent, and she loved the compliments but when someone called her Godloving that stole her heart. She loved dreams and knew that all she ever wants is a Man who could walk beside her, hand in hand, living dreams and following passions in a journey of Love's adventure. She didn't just want to be a wife, she wanted to be a partner in dreams, a co-sharer of aspirations, a travel mate through the happiness and difficulties of Life. She wasn't looking for a smooth sail, she knew every bond has trying moments, just that she wanted someone who would stand by her every step of the way, just like she would have his back every single time. She wasn't looking for a hero, she was looking for an equal, a soul-counterpart sailing through life with Love, Respect and Passion. She wasn't looking for a ring, she was waiting for a Heart that was already written in the stars as hers forever. And she knew no matter what, someday someone will come who will bend his knees before God and ask Him to make her all of his, not just for a temporary timespan but for lifetimes that their souls needed to take human shape in. She knows someday she wouldn't visit temples alone, someone would stand right beside her and together they would pray for the family that would create in the blessings of Him who has already got it all planned. - and the right person would understand her because God understands Souls and Love.

Here’s the thing, people: We have some serious problems. The lights are off. And it seems like that’s affecting the water flow in part of town. So, no baths or showers, okay? But the situation is that we think Caine is short of food, which means he’s not going to be able to hold out very long at the power plant.” “How long?” someone yelled. Sam shook his head. “I don’t know.” “Why can’t you get him to leave?” “Because I can’t, that’s why,” Sam snapped, letting some of his anger show. “Because I’m not Superman, all right? Look, he’s inside the plant. The walls are thick. He has guns, he has Jack, he has Drake, and he has his own powers. I can’t get him out of there without getting some of our people killed. Anybody want to volunteer for that?" Silence. “Yeah, I thought so. I can’t get you people to show up and pick melons, let alone throw down with Drake.” “That’s your job,” Zil said. “Oh, I see,” Sam said. The resentment he’d held in now came boiling to the surface. “It’s my job to pick the fruit, and collect the trash, and ration the food, and catch Hunter, and stop Caine, and settle every stupid little fight, and make sure kids get a visit from the Tooth Fairy. What’s your job, Zil? Oh, right: you spray hateful graffiti. Thanks for taking care of that, I don’t know how we’d ever manage without you.” “Sam…,” Astrid said, just loud enough for him to hear. A warning. Too late. He was going to say what needed saying. “And the rest of you. How many of you have done a single, lousy thing in the last two weeks aside from sitting around playing Xbox or watching movies? “Let me explain something to you people. I’m not your parents. I’m a fifteen-year-old kid. I’m a kid, just like all of you. I don’t happen to have any magic ability to make food suddenly appear. I can’t just snap my fingers and make all your problems go away. I’m just a kid.” As soon as the words were out of his mouth, Sam knew he had crossed the line. He had said the fateful words so many had used as an excuse before him. How many hundreds of times had he heard, “I’m just a kid.” But now he seemed unable to stop the words from tumbling out. “Look, I have an eighth-grade education. Just because I have powers doesn’t mean I’m Dumbledore or George Washington or Martin Luther King. Until all this happened I was just a B student. All I wanted to do was surf. I wanted to grow up to be Dru Adler or Kelly Slater, just, you know, a really good surfer.” The crowd was dead quiet now. Of course they were quiet, some still-functioning part of his mind thought bitterly, it’s entertaining watching someone melt down in public. “I’m doing the best I can,” Sam said. “I lost people today…I…I screwed up. I should have figured out Caine might go after the power plant.” Silence. “I’m doing the best I can.” No one said a word. Sam refused to meet Astrid’s eyes. If he saw pity there, he would fall apart completely. “I’m sorry,” he said. “I’m sorry.

The candy-colored pavillions and exhibit halls, fitted out with Saturn rings, lightning bolts, shark's fins, golden grilles and honeycombs, the Italian pavillion with its entire facade dissolving in a perpetual cascade of water, the gigantic cash register, the austere and sinuous temples of the Detroit gods, the fountains, the pylons and sundials, the statues of George Washington and Freedom of Speech and Truth Showing the Way to Freedom had been peeled, stripped, prized apart, knocked down, bulldozed into piles, loaded onto truck beds, dumped into barges, towed out past the mouth of the harbor, and sent to the bottom of the sea. It made him sad, not because he saw some instructive allegory or harsh sermon on the vanity of all human hopes and Utopian imaginings in this translation of a bright summer dream into an immense mud puddle freezing over at the end of a September afternoon - he was too young to have such inklings - but because he had so loved the Fair, and seeing it this way, he felt in his heart what he had known all along, that, like childhood, the Fair was over, and he would never be able to visit again.

THE SIMPLE UNION Listen to me, O friend. Be thou a yogi, a monk, a priest, A devout lover of God, A pilgrim searching for Happiness, Bathing in holy rivers, Visiting sacred shrines, The occasional worshipper of a day, A great reader of books, Or a builder of many temples - My love aches for thee. I know the way to the heart of the Beloved. This vain struggle, This long toil, This ceaseless sorrow, This changing pleasure, This burning doubt, This burden of life, All these will cease, O friend - My love aches for thee. I know the way to the heart of the Beloved. Have I pilgrimage the earth, Have I loved the reflections, Have I chanted, singing in ecstasy, Have I donned the robe, Have I put on ashes, Have I listened to the temple bells, Have I grown old with study, Have I searched, Was I lost? Yea, much have I known - My love aches for thee. I know the way to the heart of the Beloved, O friend, Wouldst thou love the reflection, If I can give thee the reality? Throw away thy bells, thine incense, Thy fears and thy gods, Set aside thy systems, thy philosophies. Come, Put aside all these. I know the way to the heart of the Beloved. O friend, The simple union is the best. This is the way to the heart of the Beloved.

A monk lived near the temple of Shiva. In the house opposite lived a prostitute. Noticing the large number of men who visited her, the monk decided to speak to her. ‘You are a great sinner,’ he said sternly. ‘You reveal your lack of respect for God every day and every night. Do you never stop to think about what will happen to you after your death?’ The poor woman was very shaken by what the monk said. She prayed to God out of genuine repentance, begging His forgiveness. She also asked the Almighty to help her to find another means of earning her living. But she could find no other work and, after going hungry for a week, she returned to prostitution. But each time she gave her body to a stranger, she would pray to the Lord for forgiveness. Annoyed that his advice had had no effect, the monk thought to himself: ‘From now on, I’m going to keep a count of the number of men who go into that house, until the day the sinner dies.’ And from that moment on, he did nothing but watch the comings and goings at the prostitute’s house, and for each man who went in, he added a stone to a pile of stones by his side. After some time, the monk again spoke to the prostitute and said: ‘You see that pile of stones? Each stone represents a mortal sin committed by you, despite all my warnings. I say to you once more: do not sin again!’ Seeing how her sins accumulated, the woman began to tremble. Returning home, she wept tears of real repentance and prayed to God: ‘O Lord, when will Your mercy free me from this wretched life?’ Her prayer was heard. That same day, the angel of death came to her house and carried her off. On God’s orders, the angel crossed the street and took the monk with him too. The prostitute’s soul went straight up to Heaven, while the devils bore the monk down into Hell. They passed each other on the way, and when the monk saw what was happening, he cried out: ‘Is this Your justice, O Lord? I spent my whole life in devotion and poverty and now I am carried off into Hell, while that prostitute, who lived all her life steeped in sin, is borne aloft up to Heaven!’ Hearing this, one of the angels replied: Angels are always just. You thought that God’s love meant judging the behaviour of your neighbour. While you filled your heart with the impurity of another’s sin, this woman prayed fervently day and night. Her soul is so light after all the tears she has shed that we can easily bear her up to Paradise. Your soul is so weighed down with stones it is too heavy to lift.

Some members of the Church seem to compartmentalize the restored gospel into a lengthy list of things to do—as separate and unrelated “applications” to be accomplished and checked off. Daily scripture study—check. Personal and family prayer—check. Tithing—check. Family home evening—check. Temple attendance—check. Home and visiting teaching—check. But the purification, the joy, the happiness, the continuing conversion, and the spiritual power and protection that come from “yielding [our] hearts unto God” (Helaman 3:35) cannot be obtained merely by performing and checking off all of the gospel things we are supposed to do. Consistently completing the various tasks without experiencing the mighty change of heart and becoming more devoted disciples will not produce the spiritual strength we need to withstand the evils and opposition of the latter days. Rather, the power of the Savior’s gospel to bless and guide us comes from the connectedness and interrelatedness of its doctrines, principles, and practices. Only as we gather together in one all things in Christ can we diligently strive to become what God desires us to become (see Matthew 5:48; 3 Nephi 12:48). And the framework of doctrines, principles, and applications is a tool that can help us investigate and learn about the interrelatedness of gospel truths and practices

So what is this place?” asked Shadow, as they walked through the parking lot toward a low, unimpressive wooden building. “This is a roadside attraction,” said Wednesday. “One of the finest. Which means it is a place of power.” “Come again?” “It’s perfectly simple,” said Wednesday. “In other countries, over the years, people recognized the places of power. Sometimes it would be a natural formation, sometimes it would just be a place that was, somehow, special. They knew that something important was happening there, that there was some focusing point, some channel, some window to the Immanent. And so they would build temples, or cathedrals, or erect stone circles, or…well, you get the idea.” “There are churches all across the States, though,” said Shadow. “In every town. Sometimes on every block. And about as significant, in this context, as dentists’ offices. No, in the USA, people still get the call, or some of them, and they feel themselves being called to from the transcendent void, and they respond to it by building a model out of beer bottles of somewhere they’ve never visited, or by erecting a gigantic bat-house in some part of the country that bats have traditionally declined to visit. Roadside attractions: people feel themselves being pulled to places where, in other parts of the world, they would recognize that part of themselves that is truly transcendent, and buy a hot dog and walk around, feeling satisfied on a level they cannot truly describe, and profoundly dissatisfied on a level beneath that.

I have some questions for you.” Serious, indeed. He brushed her hair back from her forehead with his thumb. “I will answer to the best of my ability.” “You know about changing nappies.” “I do.” “You know about feeding babies.” “Generally, yes.” “You know about bathing them.” “It isn’t complicated.” She fell silent, and Vim’s curiosity grew when Sophie rolled to her back to regard him almost solemnly. “I asked Papa to procure us a special license.” He’d wondered why the banns hadn’t been cried but hadn’t questioned Sophie’s decision. “I assumed that was to allow your brothers to attend the ceremony.” “Them? Yes, I suppose.” She was in a quiet, Sophie-style taking over something, so he slid his arm around her shoulders and kissed her temple. “Tell me, my love. If I can explain my youthful blunders to you over a glass of eggnog, then you can confide to me whatever is bothering you.” She ducked her face against his shoulder. “Do you know the signs a woman is carrying?” He tried to view it as a mere question, a factual inquiry. “Her menses likely cease, for one thing.” Sophie took Vim’s hand and settled it over the wonderful fullness of her breast then shifted, arching into his touch. “What else?” He thought back to his stepmother’s confinements, to what he’d learned on his travels. “From the outset, she might be tired at odd times,” he said slowly. “Her breasts might be tender, and she might have a need to visit the necessary more often than usual.” She tucked her face against his chest and hooked her leg over his hips. “You are a very observant man, Mr. Charpentier.” With a jolt of something like alarm—but not simply alarm—Vim thought back to Sophie’s dozing in church, her marvelously sensitive breasts, her abrupt departure from the room when they’d first gathered for dinner. “And,” he said slowly, “some women are a bit queasy in the early weeks.” She moved his hand, bringing it to her mouth to kiss his knuckles, then settling it low on her abdomen, over her womb. “A New Year’s wedding will serve quite nicely if we schedule it for the middle of the day. I’m told the queasiness passes in a few weeks, beloved.” To Vim’s ears, there was a peculiar, awed quality to that single, soft endearment. The feeling that came over him then was indescribable. Profound peace, profound awe, and profound gratitude coalesced into something so transcendent as to make “love”—even mad, passionate love—an inadequate description. “If you are happy about this, Sophie, one tenth as happy about it as I am, then this will have been the best Christmas season anybody ever had, anywhere, at any time. I vow this to you as the father of your children, your affianced husband, and the man who loves you with his whole heart.” She

I also went to Kyoto. I had found no occasion to visit the city in over twenty years, and was struck to find that the graceful, vital metropolis I remembered was nearly extinct, disappearing like an unloved garden given over to vapid, industrious weeds. Where was the fulgent peak of Higashi Honganji Temple, sweeping upward among the surrounding tiled roofs like the upturned chin of a princess among her retainers? That magnificent view, which had once greeted travelers to the city, was now blotted out by the new train station, an abomination that sprawled along a half-mile length of tracks like a massive turd that had plummeted from space and embedded itself there, too gargantuan to be carted away.

Upon reaching Nanking, he paused to visit the Chinese Emperor Wu, a man known to be a particularly devout Buddhist. The emperor was delighted to receive his famous Indian guest and proceeded immediately to boast of his own accomplishments. "I have built many temples. I have copied the sacred sutras. I have led many to the Buddha. Therefore, I ask you: What is my merit: What reward have I earned?" Bodhidharma reportedly growled, "None whatsoever, your Majesty." The emperor was startled but persisted, "Tell me then, what is the most important principle or teaching of Buddhism?" "Vast emptiness," Bodhidharma replied, meaning, of course, the void of nonattachment. Not knowing what to make of his guest, the emperor backed away and inquired, "Who exactly are you who stands before me now?" To which Bodhidharma admitted he had no idea.

Thus, Mary, after the Annunciation, goes to visit her cousin Elizabeth in the hill country of Judaea. Elizabeth, as soon as she hears Mary arrive, “shouts out with a great shout” — the same Greek verb as the shout by which the Levites greeted the Ark of the Covenant when King David brought it into Jerusalem. And then John the Baptist, still in her womb, dances with joy, in the same way as David danced before the Ark. In other words: the missing holy objects are all coming back into the restored Temple, a process which will be complete when the Fire comes back, at Pentecost, and the wall of separation between Gentiles and Jews comes down shortly thereafter.

In ancient times, a thoughtful nun was sad about the transience of all life. She said to her teacher: ‘All things decay. Today dawned beautifully, but tonight it will die. Life is only a breath. Man is born to die. What value has existence?’ The teacher said to the nun: ‘Go ask the butterfly. Go ask a candle. Go ask a drop of water.’ The nun went to a sacred barna tree, a tree with white flowers which attracted white butterflies. She watched and saw how the butterflies lived only one day each. The nun went to the temple. She looked at candles burning in front of the Buddha. She saw how the candles went out after only one hour each. The nun went to a river. She saw how the river was made of a million drops of water. She saw how they passed her town in less than the time it took to sip a cup of tea and never come back. The nun went back to her school. She said: ‘Life is transient like a butterfly visiting a sacred barna tree.’ But the gardener was present. He said: ‘No. Butterflies make plants live. Already the barna tree is older than you are. It has been growing for a hundred years.’ She said: ‘Life is transient like a candle in a temple.’ But the priest was there. He said: ‘No. The fire in the temple has been burning for many centuries. It is one thousand years old.’ She said: ‘Life is transient like a drop of water passing a town in a river.’ But the old boatman was there. He said: ‘No. The river has been there for ten thousand years. It will be there for ten thousand more.’ And so it is with us, Blade of Grass. Some of us see the butterfly, the candle and the drop of water. Some of us see the tree, the fire and the river.

What’s going to happen to Wes?” She lifted her eyes steadily to her brother’s, but she didn’t answer at once. “I don’t know. He’s admitted himself into a drug treatment program.” “Why?” Bud asked. Again she paused. “For drug treatment. It’s not unusual for some of those traders to get hooked on... You know... Uppers?” It was stated as a question. And Preacher thought, it was meth. It wasn’t a little bitty innocent drug. “And you couldn’t do anything about that?” “Like what, Bud?” she returned. “I don’t know. Like help him with that. I mean, what did you have to do?” Paige put down her fork and glared into her brother’s eyes. “No, Bud. I couldn’t help with that. It was completely beyond my control.” Bud tilted his eyes toward his lettuce, stabbed a piece with his fork and muttered, “Maybe you could’ve kept your stupid mouth shut.” Preacher’s fork went down sharply. And Preacher, who rarely used profanity and only in the most heated moments, said, “You’re fucking kidding me, right?” Bud’s eyes snapped up to Preacher’s face. His jaw ground and he scowled. “She tell you she had six thousand square feet and a pool?” Preacher glanced at Paige, Paige glanced at Preacher and then swiveled her eyes slowly to Bud. She spoke to Preacher while she looked at Bud and said, “My brother doesn’t understand. The size of the house you live in has nothing to do with anything.” “The hell,” Bud said. “I’m just saying, there are times to keep your mouth shut, that’s all I’m saying. You had it fucking made.” It took every red blood cell in Preacher’s body to stay in his chair. He wanted to shout, He beat her up in the street in front of me! He killed their baby with his foot! He was squeezing and releasing his fork with such tension, he was unaware he was bending it. It wasn’t his right to speak out; he was a guest. He didn’t see himself as Bud’s guest, he was Paige’s guest. He got a sick feeling in his stomach at the thought he could’ve dropped her here for a visit, alone. He felt his blood pressure going up; his temples were pulsing. “Bud, he was abusive.” “Jesus Christ, you had a few problems. The guy was loaded, for Christ’s sake!” Preacher thought he might explode, his heated blood was expanding so fast. He could hear his own heartbeat. And he felt a small, light hand on top of his coiled fist. He raised his eyes and met the dull, nervous stare of Paige’s mother, pleadingly looking at him from across the table. “Bud doesn’t mean exactly that,” she said. “It’s just that we’ve never had a divorce in the family. I raised the kids to understand, you have to try to get beyond the problems.” “Everyone has problems,” Gin said, nodding. Those same eyes. Begging. Preacher didn’t think he could do it. Sit through it. He was pretty sure he’d never get to the steak without shoving Bud up against the wall and challenging him to keep his mouth shut through something like his fists. The struggle was, that was like Wes. Get mad, take it to the mat. Beat the living shit out of someone. Someone you could beat into submission real easy. “They weren’t problems,” Paige said insistently. “He was violent.” “Aw, Jesus Christ,” Bud said, lifting his beer. A

This attitude is by no means unusual, even in Bagan. Nearly a hundred years ago, British writer Somerset Maugham passed through the region, recounting the visit in his book The Gentleman in the Parlour. Maugham enjoyed Bagan, calling it a “strange and melancholy spot,” but had no interest in exhausting himself through obsessive temple-hopping: “My curiosity,” he wrote, “was satisfied with a visit to half a dozen of the pagodas.” One night, as Maugham relaxed on the veranda of his guesthouse, a fellow traveler joined the author and began explaining the particulars of several notable temples—when they were built, under what king, etc. His lecture fell on deaf ears: But I did not want to know the facts he gave me. What did it matter to me what kings had reigned there, what battles they had fought and what lands they had conquered? I was content to see them as a low relief on a temple wall in a long procession, with their hieratic attitudes, seated on a throne and receiving gifts from the envoys of subjugated nations, or else, with a confusion of spears, in the hurry and skelter of chariots, in the turmoil of battle. No, no, no, that won’t do, said his companion. Facts and context are what matter, he insisted: “I want to know things. Whenever I go anywhere I read everything about it that has been written…. I am a mine of information.” To which Maugham replied, “But what is the good of information that means nothing to you? Information for its own sake is like a flight of steps that leads to a blank wall.” It is better, Maugham would probably say, to simply sit back and enjoy the view.

CHAPTER I. LADIES IN LAW COLLEGES. A law-student of the present day finds it difficult to realize the brightness and domestic decency which characterized the Inns of Court in the sixteenth, seventeenth, and eighteenth centuries. Under existing circumstances, women of character and social position avoid the gardens and terraces of Gray's Inn and the Temple. Attended by men, or protected by circumstances that guard them from impertinence and scandal, gentlewomen can without discomfort pass and repass the walls of our legal colleges; but in most cases a lady enters them under conditions that announce even to casual passers the object of her visit. In her carriage, during the later hours of the day, a barrister's wife may drive down the Middle Temple Lane, or through the gate of Lincoln's Inn, and wait in King's Bench Walk or New Square,

Once Zen Master To An was visiting another temple. He wasn't wearing his Zen Master clothes, only the clothes of a wandering monk. He began a conversation with one of the monks at the temple, who did not recognize that he was a Zen Master. Soon the monk began to talk about his Master. “Every day he does one thousand prostrations. He eats only once a day. He hasn't left the temple for thirty years. He is always sitting Zen. He is the greatest Zen Master in all of China.” To An said, “Well well, he sounds like an extraordinary man. I can't do any of these things. I can't bow a thousand times a day; but my mind is never lazy. I can't eat only once a day; but I never desire food. I can't stay in a temple for more than a short time; but wherever I go I have no hindrance. I can't sit Zen for very long; but I never give rise to thinking.” The monk said, “I don't understand.” To An said, “Go ask your Master to explain.” The monk bowed and went into the temple. Soon the Zen Master came running out to To An and prostrated himself three times in front of him. “You are a great Zen Master,” he said. “Please let me become your disciple. I have been very attached to hard training. But now that I have heard your kind words, my mind is clear.” To An laughed and said, “No no, I can't be your teacher. You are already a great Zen Master. All you need to do is to keep the mind you had when you were bowing to me. Already you are a free man. Before, you were bowing, sitting, and eating only for yourself. Now it is for all people.” At these words, the Zen Master began to weep with joy. He bowed again to To An and said, simply, “Thank you.

Entertainment - Visit one of 40 temples, hike a really nice mountain, mountain biking, sneak into a resort’s pool, play board games, watch TV and DVDs, internet = all free.

The ONLY holy sites in Islam (according to Orthodoxy) that are allowed to be visited by Muslims are: (1) Al Aqsa Mosque (falsely known as, Temple Mount Area) which resembles The Celestial Link. (2) Medina Mosque; which is the Political Residence of the Prophet. (3) Kaaba Mosque; which is the center of religion and resembles The Terrestrial Link. And these three sites are linked together with the natural logarithm parameter in regard to their metric distances from one another.

Ignorance is, however, an evil; for this poor man was much tantalized by the Pharisees, and was quite unable to cope with them. It is good to be able to answer gainsayers; but we cannot do so if we know not the Lord Jesus clearly and with understanding. The cure of his ignorance, however, soon followed the cure of his infirmity, for he was visited by the Lord in the temple; and after that gracious manifestation, he was found testifying that "it was Jesus who had made him whole." Lord, if thou hast saved me, show me thyself, that I may declare thee to the sons of men.

Halloween (known among European pagans as Samhain, pronounced “sa-wen”) is traditionally the day when the dead return to visit the living, similar to the Asian “Wandering Souls” festival mentioned above. It is the day when the gate between the living and the dead is open, a favorite day for evocations of spirits and demons. Candlemas, on the other hand, is the day of “quickening,” when the earth begins to wake from its slumber, a day of promise for the future, of the celebration of fertility, of anticipation for the bounty of the coming year. One could say, therefore, that the first rocket launch on Halloween was an evocation of the daimon of flight, or perhaps in a darker context a breaching of the barrier between this world and the next, an initiatic rending of the veil of the Temple: space being seen as the domain of both the dead and the higher spiritual forces. The actual birth of the American space program on Candlemas is, of course, also an auspicious event, ripe with mythical connotations. It is not the intention of this author to suggest that the selection of these dates was deliberate on the part of von Karman, Parsons, von Braun or the other space engineers. Indeed, by the time of the Explorer I launch in 1958 Parsons himself had already been dead six years. It is the intention, however, to point out these synchronicities as they occur, because they are evidence of deeper, more sinister, forces at work,

Every beautiful place is your temple, you can always visit them; every useful book is your holy book, you can always read them; every place you find love is your heaven, you can always go there! Don’t get stuck in the temples, in the so-called holy books and heavens of the religions because life is much richer, much superior and much intelligent than all the religions because life is alive, it is dynamic and it continuously develops itself!

Someone has been messing with my stuff! Specifically, with my Mercury action figure. Before Janice and I left to visit Temple Hill, I posed him like the statue in Great-Granddad’s sanctuary—leaning casually against a post, ankles crossed, his sack of coins in one hand and his caduceus in the crook of his other elbow. But now his legs are bent as if he’s about to spring into action. One arm is raised overhead, his caduceus held like a spear. Posed like that, he doesn’t look like Mercury anymore. He looks like a warrior. Almost like Mars, minus the threatening snarl. And his coin purse is missing. I’m sure someone’s just playing a prank on me, but still…I’m going to ask Janice if I should say something to our centurions.

There lies a paradox for a dedicated lover of art such as David or me: we devote a great deal of time and energy in the pursuit of art, diligently visiting museums, galleries, churches, mosques, temples and ruins where it is to be found. But of course much of what we look at was made for completely different reasons by pious Buddhists, Christians, Hindus and Moslems.

There have been three major slave revolts in human history. The first, led by the Thracian gladiator Spartacus against the Romans, occurred in 73 BC. The third was in the 1790s when the great black revolutionary Touissant L'Ouverture and his slave army wrested control of Santo Domingo from the French, only to be defeated by Napoleon in 1802. But the second fell halfway between these two, in the middle of the 9th century AD, and is less documented than either. We do know that the insurgents were black; that the Muslim 'Abbasid caliphs of Iraq had brought them from East Africa to work, in the thousands, in the salt marshes of the delta of the Tigris. These black rebels beat back the Arabs for nearly ten years. Like the escaped maroons in Brazil centuries later, they set up their own strongholds in the marshland. They seemed unconquerable and they were not, in fact, crushed by the Muslims until 883. They were known as the Zanj, and they bequeathed their name to the island of Zanzibar in the East Africa - which, by no coincidence, would become and remain the market center for slaves in the Arab world until the last quarter of the 19th century. The revolt of the Zanj eleven hundred years ago should remind us of the utter falsity of the now fashionable line of argument which tries to suggest that the enslavement of African blacks was the invention of European whites. It is true that slavery had been written into the basis of the classical world; Periclean Athens was a slave state, and so was Augustan Rome. Most of their slaves were Caucasian whites, and "In antiquity, bondage had nothing to do with physiognomy or skin color". The word "slave" meant a person of Slavic origin. By the 13th century it spread to other Caucasian peoples subjugated by armies from central Asia: Russians, Georgians, Circassians, Albanians, Armenians, all of whom found ready buyers from Venice to Sicily to Barcelona, and throughout the Muslim world. But the African slave trade as such, the black traffic, was a Muslim invention, developed by Arab traders with the enthusiastic collaboration of black African ones, institutionalized with the most unrelenting brutality centuries before the white man appeared on the African continent, and continuing long after the slave market in North America was finally crushed. Historically, this traffic between the Mediterranean and sub-Saharan Africa begins with the very civilization that Afrocentrists are so anxious to claim as black - ancient Egypt. African slavery was well in force long before that: but by the first millennium BC Pharaoh Rameses II boasts of providing the temples with more than 100,000 slaves, and indeed it is inconceivable that the monumental culture of Egypt could have been raised outside a slave economy. For the next two thousand years the basic economies of sub-Saharan Africa would be tied into the catching, use and sale of slaves. The sculptures of medieval life show slaves bound and gagged for sacrifice, and the first Portuguese explorers of Africa around 1480 found a large slave trade set up from the Congo to Benin. There were large slave plantations in the Mali empire in the 13th-14th centuries and every abuse and cruelty visited on slaves in the antebellum South, including the practice of breeding children for sale like cattle, was practised by the black rulers of those towns which the Afrocentrists now hold up as sanitized examples of high civilization, such as Timbuktu and Songhay.

After Netanyahu was defeated in the 1999 election, his more liberal successor, Ehud Barak, made efforts to establish a broader peace in the Middle East, including outlining a two-state solution that went further than any previous Israeli proposal. Arafat demanded more concessions, however, and talks collapsed in recrimination. Meanwhile, one day in September 2000, Likud party leader Ariel Sharon led a group of Israeli legislators on a deliberately provocative and highly publicized visit to one of Islam’s holiest sites, Jerusalem’s Temple Mount. It was a stunt designed to assert Israel’s claim over the wider territory, one that challenged the leadership of Ehud Barak and enraged Arabs near and far. Four months later, Sharon became Israel’s next prime minister, governing throughout what became known as the Second Intifada: four years of violence between the two sides, marked by tear gas and rubber bullets directed at stone-throwing protesters; Palestinian suicide bombs detonated outside an Israeli nightclub and in buses carrying senior citizens and schoolchildren; deadly IDF retaliatory raids and the indiscriminate arrest of thousands of Palestinians; and Hamas rockets launched from Gaza into Israeli border towns, answered by U.S.-supplied Israeli Apache helicopters leveling entire neighborhoods. Approximately a thousand Israelis and three thousand Palestinians died during this period—including scores of children—and by the time the violence subsided, in 2005, the prospects for resolving the underlying conflict had fundamentally changed. The Bush administration’s focus on Iraq, Afghanistan, and the War on Terror left it little bandwidth to worry about Middle East peace, and while Bush remained officially supportive of a two-state solution, he was reluctant to press Sharon on the issue. Publicly, Saudi Arabia and other Gulf states continued to offer support to the Palestinian cause, but they were increasingly more concerned with limiting Iranian influence and rooting out extremist threats to their own regimes.

If you want happiness for an hour- listen to virtuous songs or music, If you want happiness for a day-visit a temple or place of pilgrimage. If you want happiness for a month- read scriptures, or listen to virtuous discourse from an enlightened person periodically. If you want happiness for a year- participate in some religious or spiritual activity, singing, dancing, meditation or concentration. If you want happiness for a lifetime- be good to others, or remain in the company of a truthful or pure being such as guru or a monk or in the company of people who are devoted to God.

Nina looked at her. 'Everyone describes him so differently.' She paused, unsure. 'He was one guy, but there's no consensus about what he was like. For Peter's mom, he was a blowhard who drank too much; for Millie, he was the kindest man in the world who made endless time for her.' Eliza shrugged. 'People change. There's forty years between the William that Peter's mom knew and the William that Millie knew. Parents get stuck in the amber of childhood, right? Whenever my parents visit, I feel myself becoming a cranky fourteen-year-old. I saw William through the lens of being his wife; I look at Millie only as her mother... You see what I mean?' 'Sure. So I'll never see my dad properly, only through the filter of other people's opinions.' 'Or maybe it'll average out and you'll be the only one who sees the real him.' Nina laughed. 'Maybe there is no real thing for anyone. Maybe all of us change depending on where we are and who we're with.' 'And that's why you like to be alone.' Eliza looked at her and smiled. 'How do you mean?' 'Because you prefer who you are when you're alone.' Nina shrugged. 'It takes a lot of energy to be with other people. It's easier to be myself when there's no one else there.' 'Some people take energy; some people give energy... Occasionally, you get lucky and find someone whose energy balances your own and brings you into neutral.' She paused. 'My God, I've been in Malibu too long. I said that completely without irony.' Nina laughed. 'It was really convincing. I think I even heard a tiny temple bell ringing somewhere...' Eliza made a face at herself. 'Your dad used to say being with me was as good as being alone.' Eliza laughed. 'I think he meant it as a complement.' The two women looked at each other. 'I think we're overthinking this,' said Eliza. 'More wine?

Nina looked at her. 'Everyone describes him so differently.' She paused, unsure. 'He was one guy, but there's no consensus about what he was like. For Peter's mom, he was a blowhard who drank too much; for Millie, he was the kindest man in the world who made endless time for her.' Eliza shrugged. 'People change. There's forty years between the William that Peter's mom knew and the William that Millie knew. Parents get stuck in the amber of childhood, right? Whenever my parents visit, I feel myself becoming a cranky fourteen-year-old. I saw William through the lens of being his wife; I look at Millie only as her mother... You see what I mean?' 'Sure. So I'll never see my dad properly, only through the filter of other people's opinions.' 'Or maybe it'll average out and you'll be the only one who sees the real him.' Nina laughed. 'Maybe there is no real thing for anyone. Maybe all of us change depending on where we are and who we're with.' 'And that's why you like to be alone.' Eliza looked at her and smiled. 'How do you mean?' 'Because you prefer who you are when you're alone.' Nina shrugged. 'It takes a lot of energy to be with other people. It's easier to be myself when there's no one else there.' 'Some people take energy; some people give energy... Occasionally, you get lucky and find someone whose energy balances your own and brings you into neutral.' She paused. 'My God, I've been in Malibu too long. I said that completely without irony.' Nina laughed. 'It was really convincing. I think I even heard a tiny temple bell ringing somewhere...' Eliza made a face at herself. 'Your dad used to say being with me was as good as being alone.' Eliza laughed. 'I think he meant it as a compliment.' The two women looked at each other. 'I think we're overthinking this,' said Eliza. 'More wine?

The funds for all this had to be found from somewhere. Now, Constantine turned to ‘those accursed and foul people’ who had chosen to stubbornly ‘hold themselves back’ from Christianity and continue visiting their ‘sanctuaries of falsehood’ – in other words, those people who would soon be called ‘pagans’. The means by which Constantine chose to take some of this wealth was simple – and humiliating: he demanded that the statues be taken from the temples. Christian officials, so it was said, travelled the empire, ordering the priests of the old religion to bring their statues out of the temples. From the 330s onwards some of the most sacred objects in the empire started to be removed. It is hard, today, to understand the enormity of Constantine’s order. If Michelangelo’s Pietà were taken from the Vatican and sold, it would be considered a terrible act of cultural vandalism – but it wouldn’t be sacrilege as the statue is not in itself sacred. Statues in Roman temples were. To remove them was a gross violation, and Constantine knew it.

Christian writers applauded such destruction – and egged their rulers on to greater acts of violence. One gleefully observed that the Christian emperors now ‘spit in the faces of dead idols, trample on the lawless rites of demons, and laugh at the old lies’. An infamous early text instructed emperors to wash away this ‘filth’ and ‘take away, yes, calmly take away . . . the adornments of the temples. Let the fire of the mint or the blaze of the smelters melt them down.’ This was nothing to be ashamed of. The first Commandment could not have been clearer. ‘Thou shalt not make unto thee any graven image,’ it said. ‘Thou shalt not bow down thyself to them,’ it continued, ‘nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.' The Greek and Roman temples, no matter how ancient or beautiful, were the homes of false gods and they had to be destroyed. This was not vandalism: it was God’s will. The good Christian had a duty to do nothing less.

The late Anglican pastor John Stott argued that he could never believe in God were it not for the cross. As he put it, in a world of such horrors—burned children and battered women and concentration camps and genocides—how could one believe in a God who was agnostic of all of that? Stott wrote that he had visited temples in Asia in which he stood before the statues of a placid, remote-looking Buddha, with arms crossed, eyes closed, softly smiling. His imagination was forced to turn away and to turn instead “to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in God-forsaken darkness. That is the God for me!

I have passed through thick forests, flat grasslands, and deserts; sojourned at caravansaries and hostels; consulted with the learned men in age-old libraries; listened to tutors teaching little children in maktabs; discussed tafsir and logic with students in madrassas; visited temples, monasteries, and shrines; meditated with hermits in their caves; performed zikr with dervishes; fasted with sages and dined with heretics; danced with shamans under the full moon; come to know people of all faiths, ages, and professions; and witnessed misfortunes and miracles alike.

Mechanical devices, optical tricks and combustible chemicals were used to simulate miracles and divine visitations. To give the impression that an idol had been inhabited by a divine spirit and brought to life, a clockwork automaton would be used; a hidden speaking trumpet would produce the voice of an unseen god; light reflected from a hidden pan of water onto a temple ceiling suggested a numinous presence; a skull cunningly fashioned from wax would deliver an oracle and then ‘miraculously’ melt away; a darkened temple vault could suddenly be transformed into the starry firmament by light reflected from fish scales embedded in the masonry; and so on.

Over South Mountain, among the Springs that fall to Antietam Creek, on September 21st, they pause at 96 Miles, 3 Chains, near the House of Mr. Staphel Shockey, who tells them of a remarkable Cavern beneath the Earth, about six miles south of the Line. In the winter, English Church services are held in it. Mason’s Hat begins to move, as from some Agitation beneath it. Accordingly, the next day, Sunday, they pay a visit, in company with Mr. Shockey and his Children, whilst Mrs. Shockey remains at home with a thousand Chores that Sunday does not release her from. The entrance is an arch about 6 yards in length and four feet in height, when immediately there opens a room 45 yards in length, 40 in breadth and 7 or 8 in height. (Not one pillar to support nature’s arch) . . . On the Sidewalls are drawn by the Pencil of Time, with the tears of the Rocks: The imitation of Organ, Pillar, Columns and Monuments of a Temple; which, with the glimmering faint light; makes the whole an awful, solemn appearance: Striking its Visitants with a strong and melancholy reflection: that such is the abodes of the Dead: thy inevitable doom, O stranger; soon to be numbered as one of them.

Among the people visiting those temples, feeding handouts to those macaques, exposing themselves to SFV, are international tourists. Some carry away more than photos and memories. “Viruses have no locomotion,” according to the eminent virologist Stephen S. Morse, “yet many of them have traveled around the world.” They can’t run, they can’t walk, they can’t swim, they can’t crawl. They ride.

It is against nature to pre-decide, what is to be done the next moment. But surprisingly, people even decide right from what they aspire to become in future to when should they visit temples and observe fasts. Now, if you act so much against nature, of course you will have to bear the brunt of it.

WHY IS TODAY SPECIAL IN HINDUISM? Today is the day (as per Hindu calendar) that Abhirami Bhattar prayed to Parashakti and manifest Amavasya (new moon day) as full moon day (Poornima) Subramaniya Iyer, who was then known as Abhirami Bhattar, was an ardent devotee of Devi Parashakti from the village that was famous for its Shiva temple, called Amritaghateswarar-Abirami Temple, Thirukkadaiyur. Once when the Maratha rule, king Serfoji I visited the Thirukkadavur temple on the day of the new moon (Amavasya). On noticing the peculiar behaviour of Subramaniya Iyer who was a temple priest, he inquired the other priests about the individual. One of them remarked that he was a madman while another rejected this categorization explaining to the king that Subramaniya Iyer was only an ardent devotee of Goddess Abhirami. Seeking to know the truth himself, Serfoji approached the priest and asked him what day of the month it was. Whether it was a full-moon day(Poornima) or a new-moon day(Amavasy). At that moment, Subramaniya Iyer was doing the Tithi Nithya Aaradhana in the SriChakra Navaavarana krama and was worshipping the Devi as Poornima Tithi. Subramaniya Iyer who could see nothing else but the shining luminant form of the Goddess before him answered that it was a full-moon day (Poornima) while it was in fact a new-moon day(Amavasya). The king rode off informing the former that he would have his head cut off if the moon did not appear on the sky in the night. A huge fire was lit and Subramaniya Iyer was erected on a platform supported by a hundred ropes. He sat upon the platform and prayed to the Goddess Abhirami to save him. The ropes were cut off, one after another in succession on completion of each verse of his prayer. These hymns form the Abhirami Anthadhi. On completion of the 79th hymn, the Goddess Abhirami manifested herself before him and threw her earring over the sky such that it shone with bright light upon the horizon. The area around the temple sparkled with bright light. Overcome with ecstasy, Subramaniya Iyer composed 21 more verses in praise of the Goddess. The king repented his mistake and immediately cancelled the punishment he had given to Subramaniya Iyer. He also bestowed upon the latter the title of Abirami Pattar or "priest of Goddess Abhirami". There are a hundred stanzas plus a காப்பு (Kāppu, protection) verse for lord Ganesha and a final பயன் (Payaṉ, outcome), thus a total of 102 stanzas that are included in Abhirami Anthadhi. The author praises Abhirami as his own mother, regrets his mistakes, speaks of the divine play of mother and father Paramashiva, and her simplicity & mercy. It is believed that recitation of each stanza will result in the specific achievement of the devotees. Here is one of the famous stanzas of Abhirami Anthadhi: " மணியே, மணியின் ஒளியே, ஒளிரும் அணி புனைந்த அணியே, அணியும் அணிக்கு அழகே, அணுகாதவர்க்குப் பிணியே, பிணிக்கு மருந்தே, அமரர் பெரு விருந்தே. பணியேன், ஒருவரை நின் பத்ம பாதம் பணிந்தபின்னே." - செய்யுள் 24 " Maṇiyē, maṇiyiṉ oḷiyē, oḷirum aṇi puṉainta aṇiyē, aṇiyum aṇikku aḻakē, aṇukātavarkkup piṇiyē, piṇikku maruntē, amarar peru viruntē.- Paṇiyēṉ, oruvarai niṉ patma pātam paṇintapiṉṉē." - stanza 24 Pearl like you are, You who are the reddish aura of the pearl! You are like the pearl studded chain who adds beauty to the chain, You are pain to those who do not fall at your feet while the panacea for pains of those who fall at your feet, the nectar of Gods, After worshipping at thine lotus feet, Will I bow before any other, Now and now after. The beauty of Abhirami Anthathi: காப்பு starts as ″தார் அமர் கொன்றையும்...″ and பயன் ends as ″... தீங்கு இல்லையே″ (தாயே)

Shopping has nothing to do with money. If you have it, you go to stores and galleries, and if not, you haunt flea markets or Goodwills. Never, though, do you not do it, choosing instead to visit a park or a temple or some cultural institution where they don’t sell things. Our sister-in-law, Kathy, swears by eBay, but I like the social aspect of shopping, the getting out. The touching things and talking to people.

In these Ethiopian traditions, the Queen of Sheba did not just visit Solomon to verbally spar with him but also marry him.  The basis for this is that the Hebrew word used in 1 Kings 10:2 (bw’) translated to “came to Solomon,” which can also be used as a technical term for coitus (Ullendorff, 1974, 106).  The purpose of the Kebra Negast was to cast Ethiopia as the legitimate heir of Israel as the chosen people of God having received the Ark of the Covenant in Aksum where it was transferred from Jerusalem.  Menelik, the son of Solomon and the Queen of Sheba, founded the Solomonic dynasty of Ethiopia. 

Find a Local Zen Temple To Visit Research the authenticity of the Zen teacher. Find out what school they are from, what country they came from, and the ideals they hold most important. If you’re interested in a monastery,

In 594 BCE, Zedekiah of Judah made a visit to Nebuchadnezzar in Babylon, most likely to assure him of his continued loyalty (Jer. 51:59), and the prophet Jeremiah, whose politics had always been pro-Babylonian, offered to help Zedekiah with this visit.  In great prophetic fashion, Jeremiah composed a letter containing an oracle about the ultimate destruction of Babylon (Jer. 51:1-58) and instructed Zedekiah to read the letter aloud and cast it into the Euphrates River, signifying with this act that any plans to destroy Babylon were doomed to fail (Jer. 51:61-64). In

Whilst in Penang, Malaysia, My mom was out visiting me over Christmas and we walked to the top of Kok Lek Si Buddhist Temple, dating back to1890. Take your Mom on tour.

For years I thought I was His, but, that night, I saw I never was His til that moment. I was only imagining I was His, the real sensation of being His came to me only then by a dark-night visit to the Golden Temple.

The conquering troops plundered the wealthy capital, and found the booty so abundant “that every private man in the allied army became rich in gold, jewels, effects, tents, arms, horses and slaves.”71 For five months the plunder continued: the victors slaughtered the helpless inhabitants in indiscriminate butchery, emptied the stores and shops, smashed the temples and palaces, and labored at great pains to destroy all the statuary and painting in the city; then they went through the streets with flaming torches, and set fire to all that would burn. When at last they retired, Vijayanagar was as completely ruined as if an earthquake had visited it and had left not a stone upon a stone. It was a destruction ferocious and absolute, typifying that terrible Moslem conquest of India which had begun a thousand years before, and was now complete.

In her own room, she pulled back the covers, took the rosary beads from under her pillow, and got into bed. Joyful, Sorrowful, Glorious Mysteries. She chose the Joyful for this night—another day gone, not so bad, a date no less—but in her weariness forgot where she had begun and followed the Visitation with Jesus being lost in the Temple and then Mary’s assumption into heaven, wondering all the while just who—Mr. Who?—had wiped the tear from Adele’s eye.

Yogyakarta, Indonesia (Java Island) Known as Jogja to locals and a small but steady flow of backpackers that fill up the budget accommodation in alleyways close to the town's main train station. The town itself has always had a reputation for attracting arts dealers from across Asia and is home to many impressive galleries and several significant palaces and monuments that show off different aspects of Islamic and Javanese culture and history. It is also very close to two of Indonesia's most important and impressive religious sites. Firstly the magnificent Borobodur, the worlds largest Buddhist monument outshines even Angkor Wat in terms of its size and grandeur. At sunrise especially it is a truly awe-inspiring sight. The other one is the Hindu temples at Prambanan which are equally important and it is easy to visit both Borobodur and Pramabanan on the same day although prepare for some fairly hefty entry fees of around US$20 at each site.

The Sabians were allowed to build a new Temple of the Moon God, and to continue their religious rites, after the Arab General Ibn Ghanam conquered Harran in the seventh century AD. This in itself is a sign of most unusual favor, since Islamic armies normally offered "pagans" the choice of either conversion or death. Even more interesting, however, is the Sabians' encounter with the Abbasid Caliph Abu Jafar Abdullah al-Ma'mun, who passed through their city in AD 830 and reportedly quizzed them intensively on their religion. Remembering the Sabian pilgrimages to Giza, it is reasonable to wonder whether there is any connection with the fact that in AD 820, a decade before he visited Harran, it was Ma'mun who tunnelled into the Great Pyramid and opened its previously hidden passageways and chambers. Indeed, it is through "Ma'mun's Hole" that visitors still enter the monument today. Described by Gibbon as "a prince of rare learning," it seems Ma'mun's investigation was prompted by information he'd received about the Great Pyramid, specifically that it contained: 'a secret chamber with maps and tables of the celestial and terrestrial spheres. Although they were said to have been made in the remote past, they were suppposed to be of great accuracy.

Captain Rostron paid another visit to Ismay’s room that morning. He had received a wireless message from the Olympic proposing that the Titanic’s passengers be transferred to her. Rostron thought that putting the survivors into boats for a second sea transfer was a very bad idea. Even the sight of a ship that so closely resembled the Titanic might stir up panic among the survivors. Ismay agreed emphatically—the Olympic should stay out of sight. On board the sister liner, however, Frank Millet’s friend Daniel Burnham had been told that they were steaming to the rescue of the Titanic’s passengers, and he was preparing to give up his suite to Frank and Archie Butt. He could use the time on board with Frank to prepare him for the next meeting of the Lincoln Memorial Commission. In a letter waiting for Frank in New York, Burnham had written, “The rats swim back and begin to gnaw at the same old spot the moment the dog’s back is turned,” the “rats” being several congressmen who were still pushing for John Russell Pope’s design over that of Henry Bacon. The letter had concluded, “I leave the thing confidently in your hand.” When a list of the Titanic’s survivors was posted on the Olympic’s notice board the next morning, however, Burnham saw that Millet’s name was not on it. In his diary entry for April 16, the ailing architect recorded the news of the Titanic’s loss and noted that “Frank D. Millet, whom I loved, was aboard of her … and probably [has] gone down.” Burnham himself would die two weeks later, but the classical white temple he had championed for the Lincoln Memorial would prevail—a tribute to the architect’s persistence and that of the friend he loved.

When I was a young girl, my parents often visited a temple from where the Arabian Sea was visible. I accompanied them only to look forward to the few moments where sea mist and a widening orb of space juxtaposed.

Plan a trip to Dharamshala Himachal Pradesh and stay at one of the best hotels in Dharamshala to make your stay even more exciting and memorable. There are so many good and popular sightseeing places in Dharamshala Mcleodganj and people mostly prefer to stay in hotels near Dalai lama temple Dharamshala as it is the most popular place visited by the tourists.

The elderly in China play mah-jong. American senior citizens go on cruises and play golf. Europeans visit museums, tour wineries and dine at Michelin-star restaurants. Indian elders visit temples.

The earliest records of prostitution show that it took place in temples: to visit a prostitute was to make paeans to the goddess.

Robbie could never be still. She had boundless energy and endurance. She sang in the temple choir and the San Francisco Symphony choir. She would come back from a hike and go bicycling. She would get off the airplane in New York to visit her brother and immediately go jogging. Nevermind it was dark and she didn’t know the neighborhood and there were no streetlights. There was no deterring Robbie…she brought her knitting when she went sailing. But for all her extroversion, for all her overwhelming friendliness, her welcoming of strangers into her house, her fearlessness in tackling the world, Robbie rarely let her friends scratch the surface. She maintained that things were always wonderful, and, even when others knew they weren’t, she protected herself so valiantly from letting them see deep inside. Robbie was alone with her torment.

On that particular day, Kaikesi was visiting the Koneshwaram temple with a sense of purpose. She knew that Vishwamitra was in the city, en route to Sigiriya. Many years ago, she had met both Vishwamitra and his right-hand man Arishtanemi, at Vishrava’s ashram. While the meeting with Vishwamitra had been all too brief, she had spent considerable time with Arishtanemi and had even started thinking of him as her brother. She had used her influence with him to wrangle a meeting with Vishwamitra. The fact that Kaikesi’s own family, especially her grandfather, had once been a close friend of Vishwamitra’s father, King Gaadhi, was not mentioned. With good reason