Vineyard Vintage Quotes

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And yet surely to alchemy this right is due, that it may be compared to the husbandman whereof Aesop makes the fable, that when he died he told his sons that he had left unto them gold buried under the ground in his vineyard: and they digged over the ground, gold they found none, but by reason of their stirring and digging the mould about the roots of their vines, they had a great vintage the year following: so assuredly the search and stir to make gold hath brought to light a great number of good and fruitful inventions and experiments, as well for the disclosing of nature as for the use of man's life.
Francis Bacon (The Oxford Francis Bacon IV: The Advancement of Learning (The Oxford Francis Bacon, #4))
Soon space became filled again, and dense, like a vineyard just before vintage time, and we flew on, escaping from one another, my galaxy fleeing the younger ones as it had the older, and young and old fleeing us.
Italo Calvino (The Complete Cosmicomics)
Wine makes us proud of our past,” said one official. “It gives us courage and hope.” How else to explain why vignerons in Champagne rushed into their vineyards to harvest the 1915 vintage even as artillery shells were falling all around?
Don Kladstrup (Wine and War: The French, the Nazis, and the Battle for France's Greatest Treasure)
All the great biographies of the Bible involve suffering. The great souls grown in the Lord’s vineyard all know what it is to suffer. American Christianity, on the other hand, is conditioned to avoid suffering at all cost. But what a cost it is! Grape juice Christianity is what is produced by the purveyors of the motivational-seminar, you-can-have-it-all, success-in-life, pop-psychology Christianity. It’s a children’s drink. It comes with a straw and is served in a little cardboard box. I don’t want to drink that anymore. I don’t want to serve that anymore. I want the vintage wine. The kind of faith marked by mystery, grace, and authenticity.
Brian Zahnd (Water To Wine: Some of My Story)
The Prince’s name preserved, in the boldness with which its opening syllables were—to borrow an expression from music—attacked, and in the stammering repetition that scanned them, the energy, the mannered simplicity, the heavy refinements of the Teutonic race, projected like green boughs over the “Heim” of dark blue enamel which glowed with the mystic light of Rhenish window behind the pale and finely wrought gildings of the German eighteenth century. This name included, among the several names of which it was composed, that of a little German watering-place to which as a small child I had gone with my grandmother, under a mountain honoured by the feet of Goethe, from the vineyards of which we used to drink at the Kurhof the illustrious vintages with their compound and sonorous names like the epithets which Homer applies to his heroes. And so, scarcely had I heard it spoken than, before I had recalled the watering-place, the Prince’s name seemed to shrink, to become imbued with humanity, to find large enough for itself a little place in my memory to which it clung, familiar, earthbound, picturesque, appetizing, light, with something about it that was authorized, prescribed.
Marcel Proust (The Guermantes Way)
Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.
Ulrich von Hutten (Ulrich von Hutten and the German Reformation)
The Princeton economist and wine lover Orley Ashenfelter has offered a compelling demonstration of the power of simple statistics to outdo world-renowned experts. Ashenfelter wanted to predict the future value of fine Bordeaux wines from information available in the year they are made. The question is important because fine wines take years to reach their peak quality, and the prices of mature wines from the same vineyard vary dramatically across different vintages; bottles filled only twelve months apart can differ in value by a factor of 10 or more. An ability to forecast future prices is of substantial value, because investors buy wine, like art, in the anticipation that its value will appreciate. It is generally agreed that the effect of vintage can be due only to variations in the weather during the grape-growing season. The best wines are produced when the summer is warm and dry, which makes the Bordeaux wine industry a likely beneficiary of global warming. The industry is also helped by wet springs, which increase quantity without much effect on quality. Ashenfelter converted that conventional knowledge into a statistical formula that predicts the price of a wine—for a particular property and at a particular age—by three features of the weather: the average temperature over the summer growing season, the amount of rain at harvest-time, and the total rainfall during the previous winter. His formula provides accurate price forecasts years and even decades into the future. Indeed, his formula forecasts future prices much more accurately than the current prices of young wines do. This new example of a “Meehl pattern” challenges the abilities of the experts whose opinions help shape the early price. It also challenges economic theory, according to which prices should reflect all the available information, including the weather. Ashenfelter’s formula is extremely accurate—the correlation between his predictions and actual prices is above .90.
Daniel Kahneman (Thinking, Fast and Slow)
Isaiah warns the women against the spiritual dangers that confront them. 9 ¶ Rise up, ye women [German: proud women] that are at ease [overconfident about their safety; see 2 Nephi 28:24]; hear my voice, ye careless daughters [overconfident, complacent, too secure to change your ways]; give ear unto my speech [message]. 10 Many days and years shall ye be troubled, ye careless women: for the vintage [vineyard] shall fail [not produce], the gathering [harvest] shall not come [ famine]. 11 Tremble, ye women that are at ease; be troubled, ye careless ones: strip you [of pride], and make you bare, and gird sackcloth upon your loins [humble yourselves].
David J. Ridges (Your Study of Isaiah Made Easier in the Bible and the Book of Mormon)
Unlikely. That wine is the reason, the only reason, I took the case. In the nineteenth century, Chateau Haut-Braquilanges produced the finest wines in France. Their signature claret was the product of a single vineyard, of about two acres, planted in Cabernet Sauvignon, Cabernet Franc, and Merlot. It was situated on a hill near Fronsac. Unfortunately, that hill was violently contested in World War I, drenched with mustard gas and poisoned forever, and the chateau leveled. There are at most two dozen bottles left of the vintages from that chateau known to exist. But none from the greatest vintage of all—1904. It was believed extinct. Extraordinary that this fellow has a case of it. You saw how reluctant he was to part with even the one bottle.
Douglas Preston (Crimson Shore (Pendergast, #15))
vintage was a precious thing, dependent on variables like the weather, the age of a particular vine, the size of the Japanese beetle population.
Barbara Delinsky (The Vineyard)