Sentiment Friendship Quotes

Forgive me for startling you with the impetuosity of my sentiments, my dear Scarlett—I mean, my dear Mrs. Kennedy. It cannot have escaped your notice that for some time past the friendship I have had in my heart for you has ripened into a deeper feeling, a feeling more beautiful, more pure, more sacred. Dare I name it you? Ah! It is love which makes me so bold!

She understood him. He could not forgive her,-but he could not be unfeeling. Though condemning her for the past, and considering it with high and unjest resentment, though perfectly careless of her, and though becoming attached to another, still he could not see her suffer, without the desire of giving her relief. It was a remainder of former sentiment; it was an impuse of pure, though unacknowledged friendship; it was a proof of his own warm and amiable heart, which she could not contemplate without emotions so compounded of pleasure and pain, that she knew not which prevailed.

At the end of the day, I just want to sit with someone I love and chat about what matters and even what doesn’t.

It is a difficult matter to gain the affection of a cat. He is a philosophical, methodical animal, tenacious of his own habits, fond of order and neatness, and disinclined to extravagant sentiment. He will be your friend, if he finds you worthy of friendship, but not your slave.

It's the person that calls you up because they're eating at ‘our favorite spot,’ and it made them think of you and miss being there with you. That's a friend, to me.

But even friendship like our heroes' Exist no more; for we've outgrown All sentiments and deem men zeroes-- Except of course ourselves alone. We all take on Napoleon's features, And millions of our fellow creatures Are nothing more to us than tools... Since feelings are for freaks and fools. Eugene, of course, had keen perceptions And on the whole despised mankind, Yet wasn't, like so many, blind; And since each rule permits exceptions, He did respect a noble few, And, cold himself, gave warmth its due.

Reserve delicacy of sentiment for friendship; accept love for what it is.... The more dignity you give it, the more dangerous you make it.

As for myself, I can only exhort you to look on Friendship as the most valuable of all human possessions, no other being equally suited to the moral nature of man, or so applicable to every state and circumstance, whether of prosperity or adversity, in which he can possibly be placed. But at the same time I lay it down as a fundamental axiom that "true Friendship can only subsist between those who are animated by the strictest principles of honour and virtue." When I say this, I would not be thought to adopt the sentiments of those speculative moralists who pretend that no man can justly be deemed virtuous who is not arrived at that state of absolute perfection which constitutes, according to their ideas, the character of genuine wisdom. This opinion may appear true, perhaps, in theory, but is altogether inapplicable to any useful purpose of society, as it supposes a degree of virtue to which no mortal was ever capable of rising.

In times when evil comes because men misunderstand and hate one another, it is the mission of the artist to praise sweetness, confidence, and friendship, and so to remind men, hardened or discouraged, that pure morals, tender sentiments, and primitive justice still exist, or at least can exist, in this world.

[A]s people are beginning to see that the sexes form in a certain sense a continuous group, so they are beginning to see that Love and Friendship which have been so often set apart from each other as things distinct are in reality closely related and shade imperceptibly into each other. Women are beginning to demand that Marriage shall mean Friendship as well as Passion; that a comrade-like Equality shall be included in the word Love; and it is recognised that from the one extreme of a 'Platonic' friendship (generally between persons of the same sex) up to the other extreme of passionate love (generally between persons of opposite sex) no hard and fast line can at any point be drawn effectively separating the different kinds of attachment. We know, in fact, of Friendships so romantic in sentiment that they verge into love; we know of Loves so intellectual and spiritual that they hardly dwell in the sphere of Passion.

Yes; he had done it. She was in the carriage, and felt that he had placed her there, that his will and his hands had done it, that she owed it to his perception of her fatigue, and his resolution to give her rest. She was very much affected by the view of his disposition towards her, which all these things made apparent. This little circumstance seemed the completion of all that had gone before. She understood him. He could not forgive her, but he could not be unfeeling. Though condemning her for the past, and considering it with high and unjust resentment, though perfectly careless of her, and though becoming attached to another, still he could not see her suffer without the desire of giving her relief. It was a remainder of some former sentiment, it was an impulse of pure, though unacknowledged friendship; it was a proof of his own warm and amiable heart, which she could not contemplate without emotions so compounded of pleasure and pain, that she knew not which prevailed.

When one turns seventeen and begins to experience that first period of real independence, one's senses are so alert, one's sentiments so finely attuned that every conversation, every look, every laugh may be writ indelibly upon one's memory. And the friends that one happens to make in those impressionable years? One will meet them forever after with a welling of affection.

We return to face our superiors, our kindred, our friends--- those whom we obey, and those whom we love; but even they who have neither, the most free, lonely, irresponsible and bereft of ties, --- even those for whom home holds no dear face, no familiar voice, --- even they have to meet the spirit that dwells within the land, under its sky, in its air, in its valleys, and on its rises, in its fields, in its waters and its tress--- a mute friend, judge, and inspirer. Say what you like, to get its joy, to breathe its peace, to face its truth, one must return with a clear conscience. All this may seem to you sheer sentimentalism; and indeed very few of us have the will or capacity to look consciously under the surface of familiar emotions. There are the girls we love, the men we look up to, the tenderness, the friendships, the opportunities, the pleasures! But the fact remains that you must touch your reward with clean hands, lest it turn to dead leaves, to thorns, in your grasp.

Abandoned by a God in whom many of us believed, we lay prostrate and dazed in our demi-tomb. From time to time, one of us would look over the parapet to stare across the dusty plain into the east, from which death might bear down on us at any moment. We felt like lost souls, who had forgotten that men are made for something else, that time exists, and hope, and sentiments other than anguish; that friendship can be more than ephemeral, that love can sometimes occur, that the earth can be productive, and used for something other than burying the dead.

Out of nowhere, I'm taken up in an unnameable ecstasy. The kind that comes from no specific wellspring and overflows before you even knew it was building in you. Everything is so beautiful, so good, you feel like you don't even need to breathe air anymore.

It was a remainder of former sentiment; it was an impulse of pure, though unacknowledged friendship; it was a proof of his own warm and amiable heart, which she could not contemplate without emotions so compounded of pleasure and pain, that she knew not which prevailed.

Cry For Those Who Cares For You And Not For Them Those Who Makes You Cry

Ce sentiment est−il donc le seul que vous puissiez connaître, et l'amour aura−t−il ce tort de plus à mes yeux, d'exclure l'amitié ?

...we'd rather not play the role of best friends. We'd rather be best friends, and that meant being truthful. Friendship is not a sentimental business.

A ne petrece viața regretând un sentiment pierdut nu ne dezvoltă capacitatea de a iubi, ci ne închide în fața unor noi emoții, cultivându-ne amărăciunea. Înmugurește, oare, prietenia?

In the heights of emotional distress, sometimes your loved ones can’t fill the answers you are longing for to wipe away the tears in your eyes, it’s your friends, somehow, that un-noticeably comforted you. It is to them you could share your hidden sentiments that you are trying to conceal.

We are called at certain moments to comfort people who are enduring some trauma. Many of us don't know how to react in such situations, but others do. In the first place, they just show up. They provide a ministry of presence. Next, they don't compare. The sensitive person understands that each person's ordeal is unique and should not be compared to anyone else's. Next, they do the practical things--making lunch, dusting the room, washing the towels. Finally, they don't try to minimize what is going on. They don't attempt to reassure with false, saccharine sentiments. They don't say that the pain is all for the best. They don't search for silver linings. They do what wise souls do in the presence of tragedy and trauma. They practice a passive activism. They don't bustle about trying to solve something that cannot be solved. The sensitive person grants the sufferer the dignity of her own process. She lets the sufferer define the meaning of what is going on. She just sits simply through the nights of pain and darkness, being practical, human, simple, and direct.

For fear of seeming sentimental, many of us hold back expressions of warmth and thereby miss out on rich and profound friendships.

I had reached the point, at Balbec, of regarding the pleasure of playing with a troop of girls as less destructive of the spiritual life, to which at least it remains alien, than friendship, the whole effort of which is directed towards making us sacrifice the only part of ourselves that is real and incommunicable (otherwise than by means of art) to a superficial self which, unlike the other, finds no joy in its own being, but rather a vague, sentimental glow at feeling itself supported by external props, hospitalised in an extraneous individuality, where, happy in the protection that is afforded it there, it expresses its well-being in warm approval and marvels at qualities which it would denounce as failings and seek to correct in itself.

It is plain then that the wicked man cannot be in the position of a friend even towards himself, because he has in himself nothing which can excite the sentiment of Friendship. If then to be thus is exceedingly wretched it is a man's duty to flee from wickedness with all his might and to strive to be good, because thus may he be friends with himself and may come to be a friend to another.

He was occupied with the forming of a pattern out of the manifold chaos of life, and the materials with which he worked seemed to make preoccupation with pigments and words very trivial. Lawson had served his turn. Philip's friendship with him had been a motive in the design he was elaborating: it was merely sentimental to ignore the fact that the painter was of no further interest to him.

I've got everything I need right here." That sentimental thought met a room full of cheesy and sarcastic "aw's" and an empty water bottle thrown at my head. No, stop guys, really. You're embarrassing me.

Ah, but thinking became morbid, sentimental, directly one began conjuring up doctors, dead bodies; a little glow of pleasure, a sort of lust, too, over the visual impression warned one not to go on with that sort of thing any more - fatal to art, fatal to friendship. True. And yet, thought Peter Walsh, as the ambulance turned the corner, though the light high bell could be heard down the next street and still farther as it crossed the Tottenham Court Road, chiming constantly, it is the privilege of loneliness; in privacy one may do as one chooses. One might weep if no one saw. It had been his undoing - this susceptibility - in Anglo-Indian society; not weeping at the right time, or laughing either. I have that in me, he thought, standing by the pillar box, which could now dissolve in tears. Why heaven knows. Beauty of some sort probably, and the weight of the day, which, beginning with that visit to Clarissa, had exhausted him with its heat, its intensity, and the drip, drip of one impression after another down into that cellar where they stood, deep, dark, and no one would ever know. Partly for that reason, its secrecy, complete and inviolable, he had found life like an unknown garden, full of turns and corners, surprising, yes; really it took one's breath away, these moments; there coming to him by the pillar-box opposite the British Museum one of them, a moment, in which things came together; this ambulance; and life and death.

Energetic cords are unconscious - often sentimental or compulsive - emotional ties to past and present relationships, pre-conditioned by our wounds. They are made of toxic emotions such fear, guilt, blame, hatred, obligation, grasping need or pain.

...Not yet dry behind the ears, not old enough to buy a beer, but old enough to die for his country. He can recite to you the nomenclature of a machine gun or grenade launcher and use either one effectively if he must. He digs foxholes and latrines and can apply first aid like a professional. He can march until he is told to stop, or stop until he is told to march. He obeys orders instantly and without hesitation, but he is not without spirit or individual dignity. He is self-sufficient. ...He sometimes forgets to brush his teeth, but never to clean his rifle. He can cook his own meals, mend his own clothes, and fix his own hurts. If you're thirsty, he'll share his water with you; if you are hungry, food. He'll even split his ammunition with you in the midst of battle when you run low. He has learned to use his hands like weapons and weapons like they were his hands. He can save your life-or take it, because that is his job. He will often do twice the work of a civilian, draw half the pay, and still find ironic humor in it all. He has seen more suffering and death than he should have in his short lifetime. He has wept in public and in private, for friends who have fallen in combat and is unashamed. He feels every note of the National Anthem vibrate through his body while at rigid attention, while tempering the burning desire to "square-away" those around him who haven't bothered to stand, remove their hat, or even stop talking. ...Just as did his father, grandfather, and great-grandfather, he is paying the price for our freedom. Beardless or not, he is not a boy. He is the American Fighting Man that has kept this country free for over two hundred years. He has asked nothing in return, except our friendship and understanding. Remember him, always, for he has earned our respect and admiration with his blood. And now we have women over there in danger, doing their part in this tradition of going to war when our nation calls us to do so. As you go to bed tonight, remember this. A short lull, a little shade, and a picture of loved ones in their helmets.

What a comfort & pleasure it was to me to meet a girl with so much intellectual quality & such strong reserves of noble sentiment,” he wrote, adding that he hoped they would lay the foundations of a “frank & clear-eyed friendship” with “many serious feelings of respect.

if I have spoken truth of Helen, she was qualified to give those who enjoyed the privilege of her converse a taste of far higher things. True, reader; and I knew and felt this: and though I am a defective being, with many faults and few redeeming points, yet I never tired of Helen Burns; nor ever ceased to cherish for her a sentiment of attachment, as strong, tender, and respectful as any that ever animated my heart. How could it be otherwise, when Helen, at all times and under all circumstances, evinced for me a quiet and faithful friendship, which ill-humour never soured, nor irritation never troubled?

The sad thing is that sentimentality is constantly getting the better of my pure reason. Antediluvian memories tie me to you like a pair of handcuffs. You are stuck in my soul like a rusty nail without a head. And apparently I am stuck in you too, somewhere among the cogwheels you are equipped with instead of a soul.

The minute he saw her, he understood what had been missing from his life. It was hokey, he knew, and sentimental and sappy, but that didn't make it any less true. What he'd been longing for, without even realizing it, had been that elusive, magical mixture of friendship and passion that he'd only ever found with her.

Affection and Eros were too obviously connected with our nerves, too obviously shared with the brutes. You could feel these tugging at your guts and fluttering in your diaphragm. But in Friendship—in that luminous, tranquil, rational world of relationships freely chosen—you got away from all that. This alone, of all the loves, seemed to raise you to the level of gods or angels. But then came Romanticism and "tearful comedy" and the "return to nature" and the exaltation of Sentiment; and in their train all that great wallow of emotion which, though often criticised, has lasted ever since. Finally, the exaltation of instinct, the dark gods in the blood; whose hierophants may be incapable of male friendship. Under this new dispensation all that had once commended this love now began to work against it. It had not tearful smiles and keepsakes and baby-talk enough to please the sentimentalists. There was not blood and guts enough about it to attract the primitivists. It looked thin and etiolated; a sort of vegetarian substitute for the more organic loves.

I was firmly in the out-of-sight-out-of-mind camp, and had cogent, unflinchingly honest declarations I frequently made about losing a shared context, and sentimentalism, and the general faint hearted ness of most people-but I knew there were people in the world who remained friends, for life, with bunk mates from sleepaway camp, and this was that group of people.

Captain Wentworth, without saying a word, turned to her, and quietly obliged her to be assisted into the carriage. Yes; he had done it. She was in the carriage, and felt that he had placed her there, that his will and his hands had done it, that she owed it to his perception of her fatigue, and his resolution to give her rest. She was very much affected by the view of his disposition towards her, which all these things made apparent. This little circumstance seemed the completion of all that had gone before. She understood him. He could not forgive her, but he could not be unfeeling. Though condemning her for the past, and considering it with high and unjust resentment, though perfectly careless of her, and though becoming attached to another, still he could not see her suffer, without the desire of giving her relief. It was a remainder of former sentiment; it was an impulse of pure, though unacknowledged friendship; it was a proof of his own warm and amiable heart, which she could not contemplate without emotions so compounded of pleasure and pain, that she knew not which prevailed.

(...) I could "talk fast" -- that's to say, without hesitating, stammering -- most of the time -- but there were categories of words, sentiments, I could never say, they'd have stuck in my throat. The embarrassment of it even whispering-teasing to Legs for instance 'Yeah you're my heart too!' or 'I love you' or 'I would die for you', nobody ever talked that way, mostly there was just my mother and me and we hardly talked at all.

My friendship with Leonard began with me invoking the laws of love: the ones that involved the expectancy. "We are one," I decided shortly after we met. "You are me, and I am you, and it is our obligation to save each other." It took me years for me to realize this sentiment was off the mark. What we are, in fact, is a pair of solitary travelers slogging through the country of our lives, meeting up from time to time at the outer limit to give each other border reports.

I have long had in mind a plan to thwart death, but it required another with skill equal to mine—two such might live for ever. I have selected you to be that other, for reasons that I already have explained—they are undefiled by sentimentalism. I did not choose you because I love you, or because I feel friendship for you, or because I think that you love me, or feel friendship towards me. I chose you because I knew that of all the inhabitants of a world you were the one least likely to fail me.

Damn! What did Ansermet, that most faithful friend, know about Stravinsky's poverty of heart? What did he, that most devoted friend, know about Stravinsky's capacity to love? And where did he get his utter certainty that the heart is ethically superior to the brain? Are not vile acts committed as often with the heart's help as without it? Can't fanatics, with their bloody hands, boast of a high degree of "affective activity"? Will we ever be done with this imbecile sentimental Inquisition, the heart's Reign of Terror?

American fundamentalism’s original sentiments were as radically democratic in theory as they have become repressive in practice, its dream not that of Christian theocracy but of a return to the first century of Christ worship, before there was a thing called Christianity. The “age of miracles,” when church was no more than a word for the great fellowship—the profound friendship—of believers, when Christ’s testament really was new, revelation was unburdened by history, and believers were martyrs or martyrs-to-be, pure and beautiful.

He reached out and took her hand, wrapping it tightly in both of his. “Look, Vi, I don’t know exactly how to say this, but I don’t want anything bad to happen to you. I don’t think I could handle it if something, or someone, hurt you.” The tone of his voice was still immovable and stubborn, despite the sweet sentiment lurking behind it. He squeezed her hand, though . . . firmly, as if emphasizing his point. “I know it’s selfish, and I don’t really care if it is, but I’m not gonna stand by and let you put yourself in danger, even if it is to catch a killer.” He eased up on her throbbing fingers, and his voice got all husky and rough again. “I can’t lose you,” he explained, shrugging as if those weren’t the most wonderful words she’d ever heard before. “Not now that I finally have you.” She felt years pricking in her eyes, and she blinked hard to try to stop them from coming. She was completely overwhelmed by what she’d just figured out . . . she’d realized it even before he finished talked. She knew what it was that he wasn’t saying while he lectured her about safety. He loved her. Jay Heaton, her best friend since childhood, was in love with her. He didn’t say it, but she knew that it was true. And the part that really freaked her out, the part of it that caught her completely off guard, was that he wasn’t in it alone. Because even though she’d been denying it for a long, long time, it had always been there . . . waiting just beneath the surface of their friendship. And now that it was out, there was no going back. And it was so weird to even be thinking it, but . . . . . . she was in love with him too.

And sometimes I get carried away, that's all. If you weren't so...judgemental all the time-" "Am I? I don't think I am . I try not to be. I just don't..." She stopped herself speaking, shook her head. "I know you've been through a lot, in the last few years, and I've tried to understand that, really I have, with your mum and all, but..." "Go on," he said. "I just don't think you're the person I used to know. You're not my friend anymore. That's all." He could think of nothing to say to this, so they stood in silence, until Emma put her hand out, took two fingers of his hand, squeezed them in her palm. "Maybe...maybe this is it, then," she said. "Maybe it's just over." "Over? What's over?" "Us. You and me. Friendship. There are things I needed to talk to you about, Dex. About Ian and me. If you're my friend I should be able to talk to you but I can't, and if I can't talk to you, well, what is the point of you? Of us?" "'What's the point?'" "You said yourself, people change, no use getting sentimental about it. Move on, find someone else." "Yeah, but I didn't mean us..." "Why not?" "Because we're....us. We're Dex and Em. Aren't we?" Emma shrugged. "Maybe we've grown out of each other." He said nothing for a moment, then spoke. "So, do you think I've grown out of you, or you've grown out of me?" She wiped her nose with the back of her hand. "I think you think I'm....dreary. I think you think I cramp your style. I think you've lost interest in me." "Em I do not think you're dreary." "And neither do I! Neither do I! I think I'm fucking marvellous if you only knew it, and I think you used to think so too! But if you don't or if you're going to just take it for granted, then that's fine. I'm just not prepared to be treated like this anymore." "Treated like what?" She sighed, and it was a moment before she spoke. "Like you always want to be somewhere else, with someone else." He would have denied this, but the Cigarette Girl was waiting in the restaurant at that very moment, the number of his mobile phone tucked into her garter. Later he would wonder if there was something else he might have said to save the situation, a joke perhaps. But nothing occurred to him and Emma let go of his hand.

She understood him. He could not forgive her, but he could not be unfeeling. Though condemning her for the past, and considering it with high and unjust resentment, though perfectly careless of her, and though becoming attached to another, still he could not see her suffer, without the desire of giving her relief. It was a remainder of former sentiment; it was an impulse of pure, though unacknowledged friendship; it was a proof of his own warm and amiable heart, which she could not contemplate without emotions so compounded of pleasure and pain, that she knew not which prevailed.

She would have hesitated to admit she was intimate with her new friend in the high sense she privately attached to this term. She often wondered indeed if she ever had been, or ever could be, intimate with any one. She had an ideal of friendship as well as of several other sentiments, which it failed to seem to her in this case — it had not seemed to her in other cases — that the actual completely expressed. But she often reminded herself that there were essential reasons why one's ideal could never become concrete. It was a thing to believe in, not to see — a matter of faith, not of experience.

[It] cannot be disputed that there is some benevolence, however small, infused into our bosom; some spark of friendship for human kind; some particle of the dove, kneaded into our frame, along with the elements of the wolf and serpent. Let these generous sentiments be supposed ever so weak; let them be insufficient to move even a hand or finger of our body; they must still direct the determinations of our mind, and where every thing else is equal, produce a cool preference of what is useful and serviceable to mankind, above what is pernicious and dangerous. —D avid Hume, An Enquiry Concerning the Principles of Morals

When it comes to giving thanks to God, there isn’t a card, a sentiment, a picture, or a word that can adequately express the gratitude in my heart. What can I say to the One who not only saved my life but who also adopted me into His family? How can I possibly express my thankfulness for His riches? How can I express my gratitude for His friendship and His healing touch? How does one find the words to thank Him for His unconditional love, unmerited favour, and forgiveness? Dictionaries and thesauruses can’t help me. All I can say is ‘Thank you, God’ with the hope that those humble words convey all that is in my heart.

She was suddenly self-conscious of the fact that she and Jay were on the bed together, even though they'd been there, together like that, hundreds, maybe even thousands, of times before. And it had never bothered her then, when they were still just friends; but somehow with her father just a few feet away, especially right after they'd been making out, she felt like they were doing something wrong. "We're fine, Dad!" she called back, trying to sound cool and composed. And then she glared at Jay for his part in making her shout to begin with. They listened to the sound of her father walking away, and Violet noticed that even his footsteps were soft and unobtrusive. There was a long silence once they were alone again. Words that needed to be said, and maybe some that didn't, were like invisible fireworks exploding in the empty space between them. Jay was the first to give in. He reached out and took her hand, wrapping it tightly in both of his. "Look, Vi, I don't know exactly how to say this, but I don't want anything bad to happen to you. I don't think I could handle it if something, or someone, hurt you." The tone of his voice was still immovable and stubborn, despite the sweet sentiment lurking behind it. He squeezed her hand, though...firmly, as if emphasizing his point. "I know it's selfish, and I don't really care if it is, but I'm not gonna stand by and let you put yourself in danger, even if it is to catch a killer." He eased up on her throbbing fingers, and his voice got all husky and rough again. "I can't lose you," he explained, shrugging as if those weren't the most wonderful words she'd ever heard before. "Not now that I finally have you." She felt tears prickling in her eyes, and she blinked hard to try to stop them from coming. She was completely overwhelmed by what she'd just figured out...she'd realized it even before he'd finished talking. She knew what it was that he wasn't saying while he lectured her about safety. He loved her. Jay Heaton, her best friend since childhood, was in love with her. He didn't say it, but she knew that it was true. And the part that really freaked her out, the part of it that caught her completely off guard, was that he wasn't in it alone. Because even though she'd been denying it for a long long time, it had always been there...waiting just beneath the surface of their friendship. And now that it was out, there was no going back. And it was so weird to even be thinking it, but... ...she was in love with him too.

To desire friendship is a great fault. Friendship should be a gratuitous joy like those af f orded by art or life. We must refuse it so that we may be worthy to receive it; it is of the order of grace (‘Depart from me, O Lord. . . .’). It is one of those things which are added unto us. Every dream of friendship deserves to be shattered. It is not by chance that you have never been loved. . . . To wish to escape from solitude is cowardice. Friendship is not to be sought, not to be dreamed, not to be desired; it is to be exercised (it is a virtue). We must have done with all this impure and turbid border of sentiment. Schluss!

It is impossible to separate: heat and light, warmth and fire, joy and laughter, bliss and contentment, pleasure and elation, euphoria and excitement, faith and certainty, pride and destruction, hope and anticipation, desire and expection, love and affection, passion and devotion, misery and hatred, temper and violence, rage and resentment, lust and infatuation, sentiment and opinion, zeal and ambition, confidence and conviction, anger and bitterness, loyalty and friendship, joy and laughter, peace and calmness, patience and composure, truth and virtue, courage and fortitude, mercy and charity, service and honor, need and desire, life and activity, being and reality, and time and eternity.

Sam had wanted what he wanted, and he hadn’t cared what it would mean for Sadie. He had wanted Ulysses, in the same way he had wanted the deal with Opus, in the same way he didn’t truly care if Ichigo was a boy, in the same way he let everyone in the world believe Ichigo was his game, in the same way he had renewed their friendship for the sole purpose of making a game in the first place. She let herself think Sam was her friend, but Sam was no one’s friend. It wasn’t as if he was dishonest about it—when she told him she loved him, he never once said he loved her, too. She had made excuses for him—his absentee father, the death of his mother, his injury, his poverty, and the obvious insecurities these things had caused. But what if her mistake had been in imbuing Sam with emotions and sentiments that he was incapable of feeling?

There are a few consolations. First and foremost, a ravaged incensed defiance, a fuck you to the universe and all those who peddle sentimental nonsense that doesn’t fit our reality. A certain kind of art works too, the sort created by unflinching genius realists who went through as much loneliness as we have, who understood our sadness ahead of time, grief-stricken masters like Baudelaire and Leopardi, Pessoa and Pascal, who can express our petty domestic sorrow in mighty transcendental terms and induct us to the most dignified kind of regret. They were there too and, in the most abstract accomplished ways, tell us ‘I know’. And we have friendship, not the kind that obliterates the loneliness, but that allows us to commune around it. We can’t help each other directly, we’re more like a group of the dying in a hospice talking circle who won’t be able to eradicate the end but know they are at least not alone with it. We get better too at understanding statistics: that this is normal for a benighted group of us. We belong to an important minority party in the parliament of human suffering.

We have generated billions of dollars for social media platforms through our desire—and then through a subsequent, escalating economic and cultural requirement—to replicate for the internet who we know, who we think we are, who we want to be. Selfhood buckles under the weight of this commercial importance. In physical spaces, there’s a limited audience and time span for every performance. Online, your audience can hypothetically keep expanding forever, and the performance never has to end. (You can essentially be on a job interview in perpetuity.) In real life, the success or failure of each individual performance often plays out in the form of concrete, physical action—you get invited over for dinner, or you lose the friendship, or you get the job. Online, performance is mostly arrested in the nebulous realm of sentiment, through an unbroken stream of hearts and likes and eyeballs, aggregated in numbers attached to your name. Worst of all, there’s essentially no backstage on the internet; where the offline audience necessarily empties out and changes over, the online audience never has to leave.

My Little Pony Game Helps You Get A Creator With My Little Pony games, you can enjoy many categories such as Dress Up games, Makeover games, riding games, racing games,...Each game brings you the different sentiments and it depends on your hobby that you can choose the suitable game for your free time. At our website, there are many My Little Pony games with full My Little Pony characters and you can meet them such as Twilight Sparkle, Rarity, Fluttershy, Rainbow Dash, Pinkie Pie and Applejack,,They have the good friendship and relations as well. Now, you will go to our new game called My little pony hairstyle. This is a creator game for you that you can get an opportunity to make new hair for Rainbow Dash. As you know, she has a hairstyle attached to her name. Now, you will help her to change Little about her hairstyle. Not difficult to play this game , you just use your mouse and follow step by step instruction that you can find in this game at our website. I can tell more here to help you play this game easier. In the first game, you will choose a hairstyle in six styles. Then you will choose the color for her hair. You can take one in ten colors in this game such as blue, green, red, purple, yellow, light purple,.. And you mix color as your favorite color. With each my little pony character, you can see the different personality and fashion style. My little pony Rainbow Dash has always the unique hairstyle with the mixing color. This is the creator game because you can show your fashion style about the hair. Besides the dress up game and make up games, we have others games categories such as riding, racing, caring, cooking, fighting,,,All are free here, you can enjoy them at anytime and anywhere. Please recommend our website to your friends as well, you will have the more human counterpart. You will have the good experience, adventure when you come to our website. We provide also descendants games, Elsa games, Daby games, Io games,...It depends on the age, the hobby that you can choose the game in your free time. You can enjoy the life as a child with our games and forget all the worries and stress in your life. I hope that you will like our games as well. My Little Pony Angry is a puzzle game and your task in this game is to use your mouse to drag and drop the pieces and make a complete My Little Pony pictures. In this game, you will get an opportunity to meet again six main My Little Pony such as Applejack, Rainbow Dash, Pinkie Pie, Fluttershy, Rarity, and Twilight Sparkle of the cartoon My Little Pony, they are all very aggressive and angry. We think that this way they want to scare off enemies from Ponyville. You know that My Little Pony or Friendship Is Magic has the content that tells about six main My Little Pony and other supporting characters but with My Little Pony, the content focuses primarily on Twilight Sparkle and her friends, they find out the way to rescue Equestria Land. Each My Little Pony game can give you a good lessons about family, friends, relationship...This is a cheap entertainment and designed for everyone. I hope that you can get the perfectime here and we can make the relationship thank to My Little Pony games on our website. Have fun on our site Gamesmylittlepony.com

All the sentiments of the human mind, gratitude, resentment, love, friendship, approbation, blame, pity, emulation, envy, have a plain reference to the state and situation of man, and are calculated for preserving the existence and promoting the activity of such a being in such circumstances. It seems, therefore, unreasonable to transfer such sentiments to a supreme existence or to suppose him actuated by them; and the phenomena, besides, of the universe will not support us in such a theory. All our ideas derived from the senses are confessedly false and illusive, and cannot therefore be supposed to have place in a Supreme Intelligence. And as the ideas of internal sentiment, added to those of the external senses, compose the whole furniture of human understanding, we may conclude that none of the materials of thought are in any respect similar in the human and in the Divine Intelligence. Now, as to the manner of thinking, how can we make any comparison between them or suppose them anywise resembling? Our thought is fluctuating, uncertain, fleeting, successive, and compounded; and were we to remove these circumstances, we absolutely annihilate its essence, and it would in such a case be an abuse of terms to apply to it the name of thought or reason. At least, if it appear more pious and respectful (as it really is) still to retain these terms when we mention the Supreme Being, we ought to acknowledge that their meaning, in that case, is totally incomprehensible; and that the infirmities of our nature do not permit us to reach any ideas which in the least correspond to the ineffable sublimity of the Divine Attributes.

...He can recite to you the nomenclature of a machine gun or grenade launcher and use either one effectively is he must. He digs foxholes and latrines and can apply first aid like a professional. He can march until he is told to stop, or stop until he is told to march. He obeys orders instantly and without hesitation, but he is not without spirit or individual dignity. He is self-sufficient. ...He sometimes forgets to brush his teeth, but never to clean his rifle. He can cool his own meals, mend his own clothes, and fix his own hurts. ...He'll even split his ammunition with you in the midst of battle when you run low. He has learned to use his hands like weapons and weapons like they were his hands. He can save your life- or take it, because that is his job. He will often do twice the work of a civilian, draw half the pay, and still find ironic humor in it all. He has seen more suffering and death than he should have in his short lifetime. He has wept in public and in private, for friends who have fallen in combat and is unashamed. He feels every note of the National Anthem vibrate through his body while at rigid attention, while tempering the burning desire to "square-away" those around him who haven't bothered to stand, remove their hat, or even stop talking. ...Just as did his father, grandfather, and great-grandfather, he is paying the price for our freedom. Beardless or not, he is not a boy. He is the American Fighting Man that has kept this country free for over two hundred years. He has asked nothing in return, except our friendship and understanding. Remember him, always, for he has earned our respect and admiration with his blood. And now we even have women over there in danger, doing their part in this tradition of going to war when our nation calls us to do so. As you go to bed tonight, remember this. A short lull, a little shade, and a picture of loved ones in their helmets.

WHOEVER YOU ARE, WHEREVER YOU ARE..I'M STARTING TO THINK WE'RE A LOT ALIKE. HUMAN BEINGS SPINNING ON BLACKNESS. ALL WANTING TO BE SEEN, TOUCHED, HEARD, PAID ATTENTION TO. MY LOVED ONES ARE EVERYTHING TO ME HERE. IN THE LAST YEAR OR 3 I'VE SCREAMED AT MY CREATOR. SCREAMED AT CLOUDS IN THE SKY. FOR SOME EXPLANATION. MERCY MAYBE. FOR PEACE OF MIND TO RAIN LIKE MANNA SOMEHOW. 4 SUMMERS AGO, I MET SOMEBODY. I WAS 19 YEARS OLD. HE WAS TOO. WE SPENT THAT SUMMER, AND THE SUMMER AFTER, TOGETHER. EVERYDAY ALMOST. AND ON THE DAYS WE WERE TOGETHER, TIME WOULD GLIDE. MOST OF THE DAY I'D SEE HIM, AND HIS SMILE. I'D HEAR HIS CONVERSATION AND HIS SILENCE..UNTIL IT WAS TIME TO SLEEP. SLEEP I WOULD OFTEN SHARE WITH HIM. BY THE TIME I REALIZED I WAS IN LOVE, IT WAS MALIGNANT. IT WAS HOPELESS. THERE WAS NO ESCAPING, NO NEGOTIATING WITH THE FEELING. NO CHOICE. IT WAS MY FIRST LOVE, IT CHANGED MY LIFE. BACK THEN, MY MIND WOULD WANDER TO THE WOMEN I HAD BEEN WITH, THE ONES I CARED FOR AND THOUGHT I WAS IN LOVE WITH. I REMINISCED ABOUT THE SENTIMENTAL SONGS I ENJOYED WHEN I WAS A TEENAGER.. THE ONES I PLAYED WHEN I EXPERIENCED A GIRLFRIEND FOR THE FIRST TIME. I REALIZED THEY WERE WRITTEN IN A LANGUAGE I DID NOT YET SPEAK. I REALIZED TOO MUCH, TOO QUICKLY. IMAGINE BEING THROWN FROM A PLANE. I WASN'T IN A PLANE THOUGH. I WAS IN A NISSAN MAXIMA, THE SAME CAR I PACKED UP WITH BAGS AND DROVE TO LOS ANGELES IN. I SAT THERE AND TOLD MY FRIEND HOW I FELT. I WEPT AS THE WORDS LEFT MY MOUTH. I GRIEVED FOR THEM, KNOWING I COULD NEVER TAKE THEM BACK FOR MYSELF. HE PATTED MY BACK. HE SAID KIND THINGS. HE DID HIS BEST, BUT HE WOULDN'T ADMIT THE SAME. HE HAD TO GO BACK INSIDE SOON, IT WAS LATE AND HIS GIRLFRIEND WAS WAITING FOR HIM UPSTAIRS. HE WOULDN'T TELL ME THE TRUTH ABOUT HIS FEELINGS FOR ME FOR ANOTHER 3 YEARS. I FELT LIKE I'D ONLY IMAGINED RECIPROCITY FOR YEARS. NOW IMAGINE BEING THROWN FROM A CLIFF. NO, I WASN'T ON A CLIFF, I WAS STILL IN MY CAR TELLING MYSELF IT WAS GONNA BE FINE AND TO TAKE DEEP BREATHS. I TOOK THE BREATHS AND CARRIED ON. I KEPT UP A PECULIAR FRIENDSHIP WITH HIM BECAUSE I COULDN'T IMAGINE KEEPING UP MY LIFE WITHOUT HIM. I STRUGGLED TO MASTER MYSELF AND MY EMOTIONS. I WASN'T ALWAYS SUCCESSFUL. THE DANCE WENT ON.. I KEPT THE RHYTHM FOR SEVERAL SUMMERS AFTER. IT'S WINTER NOW. I'M TYPING THIS ON A PLANE BACK TO LOS ANGELES FROM NEW ORLEANS. I FLEW HOME FOR ANOTHER MARRED CHRISTMAS. I HAVE A WINDOWSEAT. IT'S DECEMBER 27, 2011. BY NOW I'VE WRITTEN TWO ALBUMS, THIS BEING THE SECOND. I WROTE TO KEEP MYSELF BUSY AND SANE. I WANTED TO CREATE WORLDS THAT WERE ROSIER THAN MINE. I TRIED TO CHANNEL OVERWHELMING EMOTIONS. I'M SURPRISED AT HOW FAR ALL OF IT HAS TAKEN ME. BEFORE WRITING THIS I'D TOLD SOME PEOPLE MY STORY. I'M SURE THESE PEOPLE KEPT ME ALIVE, KEPT ME SAFE.. SINCERELY. THESE ARE THE FOLKS I WANNA THANK FROM THE FLOOR OF MY HEART. EVERYONE OF YOU KNOWS WHO YOU ARE.. GREAT HUMANS, PROBABLY ANGELS. I DON'T KNOW WHAT HAPPENS NOW, AND THAT'S ALRITE. I DON'T HAVE ANY SECRETS I NEED KEPT ANYMORE. THERE'S PROBABLY SOME SMALL SHIT STILL, BUT YOU KNOW WHAT I MEAN. I WAS NEVER ALONE, AS MUCH AS I FELT LIKE IT. AS MUCH AS I STILL DO SOMETIMES. I NEVER WAS. I DON'T THINK I EVER COULD BE. THANKS. TO MY FIRST LOVE, I'M GRATEFUL FOR YOU. GRATEFUL THAT EVEN THOUGH IT WASN'T WHAT I HOPED FOR AND EVEN THOUGH IT WAS NEVER ENOUGH, IT WAS. SOME THINGS NEVER ARE.. AND WE WERE. I WON'T FORGET YOU. I WON'T FORGET THE SUMMER. I'LL REMEMBER WHO I WAS WHEN I MET YOU. I'LL REMEMBER WHO YOU WERE AND HOW WE'VE BOTH CHANGED AND STAYED THE SAME. I'VE NEVER HAD MORE RESPECT FOR LIFE AND LIVING THAN I HAVE RIGHT NOW. MAYBE IT TAKES A NEAR DEATH EXPERIENCE TO FEEL ALIVE. THANKS. TO MY MOTHER, YOU RAISED ME STRONG. I KNOW I'M ONLY BRAVE BECAUSE YOU WERE FIRST.. SO THANK YOU. ALL OF YOU. FOR EVERYTHING GOOD. I FEEL LIKE A FREE MAN. IF I LISTEN CLOSELY.. I CAN HEAR THE SKY FALLING TOO. - FRANK

The difference between Plato’s theory on the one hand, and that of the Old Oligarch and the Thirty on the other, is due to the influence of the Great Generation. Individualism, equalitarianism, faith in reason and love of freedom were new, powerful, and, from the point of view of the enemies of the open society, dangerous sentiments that had to be fought. Plato had himself felt their influence, and, within himself, he had fought them. His answer to the Great Generation was a truly great effort. It was an effort to close the door which had been opened, and to arrest society by casting upon it the spell of an alluring philosophy, unequalled in depth and richness. In the political field he added but little to the old oligarchic programme against which Pericles had once argued64. But he discovered, perhaps unconsciously, the great secret of the revolt against freedom, formulated in our own day by Pareto65; ‘To take advantage of sentiments, not wasting one’s energies in futile efforts to destroy them.’ Instead of showing his hostility to reason, he charmed all intellectuals with his brilliance, flattering and thrilling them by his demand that the learned should rule. Although arguing against justice he convinced all righteous men that he was its advocate. Not even to himself did he fully admit that he was combating the freedom of thought for which Socrates had died; and by making Socrates his champion he persuaded all others that he was fighting for it. Plato thus became, unconsciously, the pioneer of the many propagandists who, often in good faith, developed the technique of appealing to moral, humanitarian sentiments, for anti-humanitarian, immoral purposes. And he achieved the somewhat surprising effect of convincing even great humanitarians of the immorality and selfishness of their creed66. I do not doubt that he succeeded in persuading himself. He transfigured his hatred of individual initiative, and his wish to arrest all change, into a love of justice and temperance, of a heavenly state in which everybody is satisfied and happy and in which the crudity of money-grabbing67 is replaced by laws of generosity and friendship. This dream of unity and beauty and perfection, this æstheticism and holism and collectivism, is the product as well as the symptom of the lost group spirit of tribalism68.

If Sappho did not mean or feel what she has expressed in the passages above quoted, then the most brilliant extant specimens of her muse become comparatively unmeaning melodies; if she did so feel, her sentiments were not those of maternal tenderness or sisterly friendship.

Property rights, land ownership, and gun ownership are all tied up in this political worldview. It doesn’t matter to people in Clinton how destitute they are, how fundamentally poor the soil is, how frayed its social safety net. It doesn’t matter that the antigovernment sentiment they espouse is heading to a nihilistic endpoint calling on the government to cut valuable programs they use themselves. Or that their outrage over taxation only helps the kind of wealthy people who don’t live in Clinton. It doesn’t matter to them that they have more in common with poor people of color than with rich white people. The white women in this community don’t seem concerned that the systems they support shield their abusers and circumscribe their lives. Their inheritance came down to them as land, so that’s what they want to protect. They concentrate on their own personal redemption, even as their communities are dying. It makes them withdraw from one another, ever further from a sense of community, so that people like Darci, who suffer the most, struggle to find anything safe to grab on to.

In the autumn Hamilton received the second of those heavy blows by which he was reminded that in spite of his magnetism for success he was to suffer like other mortals. Laurens was dead—killed in a petty skirmish which he was so loath to miss that he had bolted to it from a sick-bed. Hamilton mourned him passionately, and never ceased to regret him. He was mercurial only among his lighter feelings. The few people he really loved were a part of his daily thoughts, and could set his heartstrings vibrating at any moment. Betsey consoled, diverted, and bewitched him, but there were times when he would have exchanged her for Laurens. The perfect friendship of two men is the deepest and highest sentiment of which the finite mind is capable; women miss the best in life.

The Meaning of Democracy.” The request got White thinking. “Surely the Board knows what democracy is,” he wrote in the magazine. “It is the line that forms on the right. It is the don’t in don’t shove. It is the hole in the stuffed shirt through which the sawdust slowly trickles; it is the dent in the high hat. Democracy is the recurrent suspicion that more than half the people are right more than half of the time. It is the feeling of privacy in the voting booths, the feeling of communion in the libraries, the feeling of vitality everywhere. Democracy is a letter to the editor. Democracy is the score at the beginning of the ninth. It is an idea which hasn’t been disproved yet, a song the words of which have not gone bad. It’s the mustard on the hot dog and the cream in the rationed coffee.” “I love it!” Roosevelt said when he read the piece, which he would later quote, adding happily: “Them’s my sentiments exactly.” They were Churchill’s, too, though he would have phrased the point in a more ornate way. The Americans and the British, he said at Fulton in 1946, “must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence

Bolstering your friendship is so critical in large part because it fuels the romance, passion, and great sex that we all hope marriage will provide. In fact, when a couple come to me complaining that sex has become routine, infrequent, or virtually nonexistent, I don’t start by handing them a sex manual. Instead, I guide them through the first three principles so that they can reinforce and rediscover the camaraderie that brought them together in the first place. The strength of a couple’s friendship not only stokes the fire but also foretells the relationship’s future because it is the fundamental ingredient of positive sentiment override. As we’ve seen, PSO is like an insurance policy—it dramatically increases the odds that repair attempts will regularly work and defuse tension. So whatever the current state of your marriage, it will benefit enormously if you support, reinvigorate, or, if necessary, resuscitate your friendship. The first step in this process is to take a look at how much you really (still) know about each other, the topic

Harper smiles just a little. “You know...” Oren tilts his head. “Um, never mind.” “Man, don’t do that. It’s the worst.” Harper shakes his head, cheeks turning hot. He rubs his face against his shoulder. “Just pointless, sentimental what-ifs.” “What-ifs can be like wishes. You don’t have to squash them.

Marianne Dashwood was born to an extraordinary fate. She was born to discover the falsehood of her own opinions, and to counteract, by her conduct, her most favourite maxims. She was born to overcome an affection formed so late in life as at seventeen, and with no sentiment superior to strong esteem and lively friendship, voluntarily to give her hand to another! - and that other, a man who had suffered no less than herself under the event of a former attachment, - whom, two years before, she had considered too old to be married, - and who still sought the constitutional safeguard of a flannel waistcoat!

We know the names of all our grandparents and our childhood toys and we know the exact words that, when put in a certain order, will makes each other laugh or cry or shout. There isn’t a pebble on the beach of my history that she has left unturned. She knows where to find everything in me and I know where all her stuff is too. She is, in short, my best friend.

Friendship is one of the noblest and loftiest human sentiments which divine Grace purifies and transfigures.

Some form of sentiment, deriving from our orientation toward the world, lies at the base of all congeniality. Vanishing, it leaves cities and nations mere empirical communities, which are but people living together in one place, without friendship or common understanding, and without capacity, when the test comes, to pull together for survival.

Despite its disapproval of Nasser's action and the pro-Soviet direction in which he was leading Egypt, the [Eisenhower] administration saw Nasser's foreign policy as purely a reaction against Israel and Western colonialism. It remained convinced that if Israel had not existed, and if the Arab states had not long been dominated by the Western powers, especially Britain, the Arabs would not be anti-Western and pro-Soviet. The administration saw the invasion of Egypt as a golden opportunity to win Arab friendship. . . American opposition to the invasion, in short, would identify the United States with the anticolonialism of the entire underdeveloped world, and particularly with the anti-Israeli and nationalistic sentiments of the Arab world. . . At least, that was the rationale for the United States humiliating its two main allies, thereby turning Nasser's military defeat into a political victory. . .It is ironic in view of America's leading role in halting the attack on Egypt, that it should have been the Soviet Union that was to reap the benefits. . . Losing Suez resulted in the collapse of British power in the Middle East, the strengthening of Arab nationalism, and the consolidation of Egyptian-Soviet links.

Despite its disapproval of Nasser's action and the pro-Soviet direction in which he was leading Egypt, the [Eisenhower] administration saw Nasser's foreign policy as purely a reaction against Israel and Western colonialism. It remained convinced that if Israel had not existed, and if the Arab states had not long been dominated by the Western powers, especially Britain, the Arabs would not be anti-Western and pro-Soviet. The administration saw the invasion of Egypt as a golden opportunity to win Arab friendship. American opposition to the invasion, in short, would identify the United States with the anticolonialism of the entire underdeveloped world, and particularly with the anti-Israeli and nationalistic sentiments of the Arab world. At least, that was the rationale for the United States humiliating its two main allies, thereby turning Nasser's military defeat into a political victory. It is ironic in view of America's leading role in halting the attack on Egypt, that it should have been the Soviet Union that was to reap the benefits. Losing Suez resulted in the collapse of British power in the Middle East, the strengthening of Arab nationalism, and the consolidation of Egyptian-Soviet links.

hank you." These two magic words are perhaps the most neglected in our vocabulary. When I thank someone for doing something nice for me-sending me a present, cooking dinner for me, or doing me a special favor, they feel appreciated. There's something special about hand-written notes. For one thing, the recipient can read them over and over again, enjoying the friendship represented and the sentiment. The flip side is that saying "thank you" also makes me feel better. It reminds me of the nice thing the other person did for me. y friend, you don't have to travel life alone. I don't know what your personal journey has been or what earthquakes are shaking your foundations. I don't know what worries keep you up at night, what pains sap your strength, or what drags down your spirit. But no matter what road you're traveling, I do know the Lord is beside you every step of the way. Sometimes you'll see Him when you look back at your path and see what He's been doing. When you suffer, He'll wrap you in His arms. When your strength gives out, He'll carry you or give you strength. And when the ground beneath you seems to give way, He will steady your feet and put you on solid ground. God is with you! ake up and smell the roses!" I love a garden, don't you? What a relief to have a place where the trees and plants clean and refresh the air. A garden is also a place where

The literature of democracy was to ignore all extraordinary gifts of genius or virtue, all distinction drawn even from great passions or romantic adventures. In Whitman's works, in which this new literature is foreshadowed, there is accordingly not a single character nor a single story. His only hero is Myself, the "single separate person," endowed with the primary impulses, with health, and with sensitiveness to the elementary aspects of Nature. The perfect man of the future, the prolific begetter of other perfect men, is to work with his hands, chanting the poems of some future Walt, some ideally democratic bard. Women are to have as nearly as possible the same character as men: the emphasis is to pass from family life and local ties to the friendship of comrades and the general brotherhood of man. Men are to be vigorous, comfortable, sentimental, and irresponsible.

I trust and believe that it is a circumstance which can hardly occur. But if it ever should, and even if I should experience as much pain in such an event, as I have found hitherto encouragement and pleasure in the reverse, believe me it is impossible that it should shake the sentiments of affection and friendship which I bear towards you, and which I must be forgetful and insensible indeed if I ever could part with.

The temporary separation attendant on my little journey, had its effect on the mind of both parties. It gave a space for the maturing of inclination. I believe that, during this interval, each furnished to the other the principal topic of solitary and daily contemplation. Absence bestows a refined and aërial delicacy upon affection, which it with difficulty acquires in any other way. It seems to resemble the communication of spirits, without the medium, or the impediment, of this earthly frame. When we met again, we met with new pleasure, and, I may add, with a more decisive preference for each other. It was however three weeks longer, before the sentiment which trembled upon the tongue, burst from the lips of either. There was, as I have already said, no period of throes and resolute explanation attendant on the tale. It was friendship melting into love. Previously to our mutual declaration, each felt half-assured, yet each felt a certain trembling anxiety to have assurance complete.

I long for you, yes, this moment I long for you as if you were a lovely girl…. No one have I wanted to thrash as much as you…but neither has anyone been loved so much by me as you.” In another: “I languish for you as for a pretty Calabrian wench…my sentiments for you are those of a woman. The femininity of my nature and our friendship must remain a mystery.

We didn’t have that thing where we were friends first,” she said. Molina echoed this sentiment in his song “Captain Badass,” which he wrote shortly after meeting his future wife. “Resistance failed / And friendship failed / And friendship failed / As lovers we did not fail,

No outbreak of jealousy or malice has ever been welcomed in God’s eyes.” Beatrix continued, “nor shall such an outbreak ever be welcomed in the eyes of your family. If you have sentiments within you that are unpleasant or uncharitable, let them fall stillborn to the ground.

Maybe … maybe this is it, then,’ she said. ‘Maybe it’s just over.’ ‘Over? What’s over?’ ‘Us. You and me. Friendship. There are things I needed to talk to you about, Dex. About Ian and me. If you’re my friend I should be able to talk to you but I can’t, and if I can’t talk to you, well, what is the point of you? Of us?’ ‘“What’s the point?”’ ‘You said yourself, people change, no use getting sentimental about it. Move on, find someone else.’ ‘Yeah, but I didn’t mean us …’ ‘Why not?’ ‘Because we’re … us. We’re Dex and Em. Aren’t we?’ Emma shrugged. ‘Maybe we’ve grown out of each other.’ He said nothing for a moment, then spoke. ‘So, do you think I’ve grown out of you, or you’ve grown out of me?’ She wiped her nose with the back of her hand. ‘I think you think I’m … dreary. I think you think I cramp your style. I think you’ve lost interest in me.’ ‘Em, I do not think you’re dreary.’ ‘And neither do I! Neither do I! I think I’m fucking marvelous if you only knew it, and I think you used to think so too! But if you don’t or if you’re going to just take it for granted, then that’s fine. I’m just not prepared to be treated like this anymore.’ ‘Treated like what?’ She sighed, and it was a moment before she spoke. ‘Like you always want to be somewhere else, with someone else.

A fondue,’ Lucy proclaimed, ‘is not merely a meal: it is a tradition and must be approached with a certain measure of respect and solemnity.’ ‘The true dish of friendship,’ affirmed Jodie, entering into the spirit of the sentiment. ‘It’s certainly the dish of shared germs,’ laughed Sally, never one to tolerate too much pontification. 

A sentimental journey in the night breeze, and my heart roams in the fields of flowers, writing poems to fill my soul. Suddenly, the door opens to friendship with God, for I sense light, unbound. How poetry becomes a prayer to God!

A sentimental walk in the night breeze, and my heart roams in the fields of flowers, writing poems in the scent of blossoms. Suddenly, the door opens to friendship with God, for I sense light, unbound. How poetry becomes a prayer to God!

Thus in practically no time he managed to rid himself of wife, son, mother, and father. The only thing they bequeathed to him was a fear of women. Tomas desired but feared them. Needing to create a compromise between fear and desire, he devised what he called “erotic friendship.” He would tell his mistresses: the only relationship that can make both partners happy is one in which sentimentality has no place and neither partner makes any claim on the life and freedom of the other.

Vous savez combien je vous ai aimée. Vous pouvez aisément juger de ce que sont mes sentiments aujourd’hui. Mais je n’aurai pas la faiblesse de me complaire à les détailler à une femme qui tirera vanité d’avoir provoqué leur tourment, sans qu’ils aient jamais réussi à gagner son affection.

The strength of a couple’s friendship not only stokes the fire but also foretells the relationship’s future because it is the fundamental ingredient of positive sentiment override.

Love is the one word, that covers many beautiful words <3 love affection appreciation devotion emotion fondness friendship infatuation lust passion respect tenderness yearning adulation allegiance amity amorousness amour ardor attachment case cherishing crush delight devotedness enchantment enjoyment fervor fidelity flame hankering idolatry inclination involvement like partiality piety rapture regard relish sentiment weakness worship zeal

Love is the one word, that covers many beautiful words love affection appreciation devotion emotion fondness friendship infatuation lust passion respect tenderness yearning adulation allegiance amity amorousness amour ardor attachment case cherishing crush delight devotedness enchantment enjoyment fervor fidelity flame hankering idolatry inclination involvement like partiality piety rapture regard relish sentiment weakness worship zeal

We wander in our thousands over the face of the earth, the illustrious and the obscure, earning beyond the seas our fame, our money, or only a crust of bread; but it seems to me that for each of us going home must be like going to render an account. We return to face our superiors, our kindred, our friends — those whom we obey, and those whom we love; but even they who have neither, the most free, lonely, irresponsible and bereft of ties, — even those for whom home holds no dear face, no familiar voice, — even they have to meet the spirit that dwells within the land, under its sky, in its air, in its valleys, and on its rises, in its fields, in its waters and its trees — a mute friend, judge, and inspirer. Say what you like, to get its joy, to breathe its peace, to face its truth, one must return with a clear conscience. All this may seem to you sheer sentimentalism; and indeed very few of us have the will or the capacity to look consciously under the surface of familiar emotions. There are the girls we love, the men we look up to, the tenderness, the friendships, the opportunities, the pleasures! But the fact remains that you must touch your reward with clean hands, lest it turn to dead leaves, to thorns, in your grasp. I think it is the lonely, without a fireside or an affection they may call their own, those who return not to a dwelling but to the land itself, to meet its disembodied, eternal, and unchangeable spirit — it is those who understand best its severity, its saving power, the grace of its secular right to our fidelity, to our obedience. Yes! few of us understand, but we all feel it though, and I say all without exception, because those who do not feel do not count. Each blade of grass has its spot on earth whence it draws its life, its strength; and so is man rooted to the land from which he draws his faith together with his life. I don’t know how much Jim understood; but I know he felt, he felt confusedly but powerfully, the demand of some such truth or some such illusion — I don’t care how you call it, there is so little difference, and the difference means so little. The thing is that in virtue of his feeling he mattered. He would never go home now. Not he. Never.

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