Village Mentality Quotes

I couldn't help but think, This car is taking me to a mental hospital and my mother is treating it like open-mic night at a Greenwich Village café.

Creative people who can't help but explore other mental territories are at greater risk, just as someone who climbs a mountain is more at risk than someone who just walks along a village lane.

I’m holding everyone accountable, because it takes a village to put someone in a mental institution.

A utopian system, when established by men, is likely to be synonymous with a dystopian depression. The only way for perfect peace by man is absolute control of all wrongs. Bully-cultures find this: with each and every mistake, another village idiot is shamed into nothingness and mindlessly shut down by the herd. This is a superficial peace made by force and by fear, one in which there is no freedom to breathe; and the reason it is impossible for man to maintain freedom and peace for everyone at the same time. Christ, on the other hand, transforms, instead of controls, by instilling his certain inner peace. This is the place where one realizes that only his holiness is and feels like true freedom, rather than like imprisonment, and, too, why Hell, I imagine, a magnified version of man's never-ending conflict between freedom and peace, would be the flesh's ultimate utopia - yet its ultimate regret.

It was known as the Sick Man of Europe. It was in every way poorer than now. Yet there were flowerbeds on roundabouts, libraries and post offices in every village, cottage hospitals in abundance, council housing for all who needed it. It was a country so comfortable and enlightened that hospitals maintained cricket pitches for their staff and mental patients lived in Victorian palaces. If we could afford it then, why not now? Someone needs to explain to me how it is that the richer Britain gets the poorer it thinks itself.

I’d say that the quantity of boredom, if boredom is measurable, is much greater today than it once was. Because the old occupations, at least most of them, were unthinkable without a passionate involvement: the peasants in love with their land; my grandfather, the magician of beautiful tables; the shoemakers who knew every villager’s feet by heart; the woodsmen; the gardeners; probably even the soldiers killed with passion back then. The meaning of life wasn’t an issue, it was there with them, quite naturally in their workshops, in their fields. Each occupation had created its own mentality, its own way of being. A doctor would think differently from a peasant, a soldier would behave differently from a teacher. Today we’re all alike, all of us bound together by our shared apathy toward our work. That very apathy has become a passion. The one great collective passion of our time.

Mon cher docteur! Do you not think I know the female mentality? The village gossip, it is based always, always on the relations of the sexes. If a man poisons his wife in order to travel to the North Pole or to enjoy the peace of a bachelor existence—it would not interest his fellow-villagers for a minute!

Throughout history, women suffering from mental illness have been hidden away, burned at the stake, lobotomized, and sterilized.

We call it hypocrisy, but it is schizophrenia, a modest ranch-house life with Draconian military adventures; a land of equal opportunity where a white culture sits upon a Black; a horizontal community of Christian love and a vertical hierarchy of churches--the cross was well-designed! a land of family, a land of illicit heat; a politics of principle, a politics of property; nation of mental hygiene with movies and TV reminiscent of a mental pigpen; patriots with a detestation of obscenity who pollute their rivers; citizens with a detestation of government control who cannot bear any situation not controlled. The list must be endless, the comic profits are finally small--the society was able to stagger on like a 400-lb. policeman walking uphill because living in such an unappreciated and obese state it did not at least have to explode in schizophrenia--life went on. Boys could go patiently to church at home and wait their turn to burn villages in Vietnam.

From the kiss—not from the mental image of fifty-thousand spiders scattering into hiding, waiting for us to fall asleep so they can crawl into our eardrums and build villages.

The occultist knows that this thought-atmosphere of a village, town, city, or nation is the composite thought of those dwelling in it or who have previously dwelt there. Strangers

We perceive women suffering from mental illness with a sort of paradoxical double-sidedness; both victims and monsters, simultaneously infantilized and feared. A certain level of dysfunction is accepted—after all, women who are suffering mild depression and starving themselves aren’t going to leave their husbands or start revolutions, which is very practical indeed.

There are three female characters in the book suffering from mental illness, and they are all perceived and treated differently. One of them has recovered, one is in recovery, and was never given the chance. They are neither victims or villians. They are just people, with different needs and levels of functioning.

L'histoire des théologies nous montre que les chefs religieux ont toujours affirmé qu'au moyen de rituels, que par des répétitions de prières ou de mantras, que par l'imitation de certains comportements, par le refoulement des désirs, par des disciplines mentales et la sublimation des passions, que par un frein, imposé aux appétits, sexuels et autres, on parvient après s'être suffisamment torturé l'esprit et le corps, à trouver un quelque-chose qui transcende cette petite vie. Voilà ce que des millions de personnes soi-disant religieuses ont fait au cours des âges ; soit en s'isolant, en s'en allant dans un désert, sur une montagne ou dans une caverne ; soit en errant de village en village avec un bol de mendiant ; ou bien en se réunissant en groupes, dans des monastères, en vue de contraindre leur esprit à se conformer à des modèles établis.

We perceive women suffering from mental illness with a sort of paradoxical double-sidedness; both victims and monsters, simultaneously infantilized and feared.

If you travel by Indian Airlines, you don’t have to visit villages in India,” the boy said again in disgust. “It still reminds one of the 1940s. Everything is the same, including their mentality.

It was in 1590--winter. Austria was far away from the world, and asleep; it was still the Middle Ages in Austria, and promised to remain so forever. Some even set it away back centuries upon centuries and said that by the mental and spiritual clock it was still the Age of Belief in Austria. But they meant it as a compliment, not a slur, and it was so taken, and we were all proud of it. I remember it well, although I was only a boy; and I remember, too, the pleasure it gave me. Yes, Austria was far from the world, and asleep, and our village was in the middle of that sleep, being in the middle of Austria.

It’s a funny thing because Britain was in a terrible state in those days. It limped from crisis to crisis. It was known as the Sick Man of Europe. It was in every way poorer than now. Yet there were flower beds in roundabouts, libraries and post offices in every village, cottage hospitals in abundance, council housing for all who needed it. It was a country so comfortable and enlightened that hospitals maintained cricket pitches for their staff and mental patients lived in Victorian palaces.

Tennis lessons westlake village provide a good coaching for youngest.Because that are very experiance men in tennis.His students on the importance of strength and agility training as well as mental and psychological strength and the roles they play within the game of tennis.

Then, as we turned the final curve past the abandoned little hamlet of Ballydubh, with the village almost out of sight, he forced me to turn around and take in the full sweep of the mountains and the sea. "And there", he said, "is your An Clohan. You had best said good-bye, now.

We’re turning onto Frontage Road headed into Vail Village when she tells me she met someone. “What’s that?” I ask, trying to keep the irritation out of my voice. She nods and pulls out her phone. “On Facebook. I don’t know why I’m bothering with dating sites when there are guys like this available.” She waves the phone. Fuck that. I’m available. “I don’t think you’re ready yet,” I snap. “We’re still practicing your dating skills, remember?” “Oh.” She frowns. “Are we exclusively practicing? I didn’t know. I thought this guy would be good practice.” I make a mental note to hack her and alter all the incoming messages from men. Why the hell didn’t I do this the day I met her? When she told me about men sending her photos of their dicks?

Here is the mental rearrangement: People who live in a dictatorship will tell you the most with awkward silences, the fear that flashes on their faces, and the implausible exclamations of rote enthusiasm. It's what they don't say that counts. You have to consider the negative space, to trace the air that surrounds the form to get an idea of its shape, because nobody will dare to articulate the thing itself

At twenty-one he had arrived in America a penniless bodybuilder, born in an obscure Austrian village, armed only with the immigrant's time-honored weapons of hope, ambition, and an almost supernatural belief in the great American dream. Now, through the traditional virtues of hard work, talent, charm, intelligence, positive mental attitude, and persistence, Arnold Schwarzenegger had become a household name.

The women in that ward were simple, ordinary refugee women. They came from villages or very small towns. Even before becoming refugees, they had been poor. They had no education. They had no notion of an outside world where life might be different. They were being treated for various ailments, but in the end, their gender was their ailment. In the first bed, a skinny fourteen-year-old girl lay rolled into her sheets in a state of almost catatonic unresponsiveness, eyes closed, not speaking even in reply to the doctor’s gentle greeting. Her family had brought her to be treated for mental illness, the doctor explained with regret. They had recently married her to a man in his seventies, a wealthy and influential personage by their standards. In their version of things, something had started mysteriously to go wrong with her mind as soon as the marriage was agreed upon – a case of demon possession, her family supposed. When, after repeated beatings, she still failed to cooperate gracefully with her new husband’s sexual demands, he had angrily returned her to her family and ordered them to fix this problem. They had taken the girl to a mullah, who had tried to expel the demon through prayers and by writing Quranic passages on little pieces of paper that had to be dissolved in water and then drunk, but this had brought no improvement, so the mullah had abandoned his diagnosis of demon possession and decided that the girl was sick. The family had brought her to the clinic, to be treated for insanity.

Originality is a fetish of the people who want to control the art market and the publishing industry. It’s also a fetich of academics, particularly the males and the old farts. What I was really interested in was the sweating workers in the Chinese villages. It was their lives, their anonymity, their way of looking at western classics, and their purely pragmatic attitude. I love being with those artisans and feeling their energy and their lack of self consciousness. They were not precise in any way about their works, or about their life, but they were full of heart. And at the same time they were not clinging to their achievements. They are part of the flow of life. I have come from the same culture, but I feel I cannot make this clear, or make westerners understand. The western language and mentality did not allow me to do it. I feel I could do that in England but not here in America, where I feel I’m second class citizen not because people don’t understand Chinese culture (there are so many of us), but even after they understood it, they still decided to think we are second class citizen.

We entered the Taj Mahal, the most romantic place on the planet, and possibly the most beautiful building on earth. We ate curry with our driver in a Delhi street café late at night and had the best chicken tikka I’ve ever tasted in an Agra restaurant. After the madness of Delhi, we were astonished that Agra could be even more mental. And we loved it. We marvelled at the architecture of the Red Fort, where Shah Jahan spent the last three years of his life, imprisoned and staring across at the Taj Mahal, the tomb of his favourite wife. We spent two days in a village constructed specifically for tiger safaris, although I didn’t see a tiger, my wife and son were more fortunate. We noticed in Mussoorie, 230 miles from the Tibetan border, evidence of Tibetan features in the faces of the Indians, and we paid just 770 rupees for the three of us to eat heartily in a Tibetan restaurant. Walking along the road accompanied by a cow became as common place as seeing a whole family of four without crash helmets on a motorcycle, a car going around a roundabout the wrong way, and cars approaching towards us on the wrong side of a duel carriageway. India has no traffic rules it seems.

Human emotions are attached to concrete objects, and the emotions ofjustice in particu- lar are still very much connected with the visible needs of the group to which each person belongs-the needs of the trade or profession, of the clan or the village, the town or the country to which each belongs. Only a mental reconstruction of the overall order of the Great Society enables us to comprehend that the deliberate aim at concrete common purposes, which to most people still appears as more meritorious and superior to blind obedience to abstract rules, would destroy that larger order in which all human beings count alike.

It’s a funny thing because Britain was in a terrible state in those days. It limped from crisis to crisis. It was known as the Sick Man of Europe. It was in every way poorer than now. Yet there were flower beds in roundabouts, libraries and post offices in every village, cottage hospitals in abundance, council housing for all who needed it. It was a country so comfortable and enlightened that hospitals maintained cricket pitches for their staff and mental patients lived in Victorian palaces. If we could afford it then, why not now? Someone needs to explain to me how it is that the richer Britain gets, the poorer it thinks itself.

Les discours et les écrits politiques sont aujourd'hui pour l'essentiel une défense de l'indéfendable. Des faits tels que le maintien de la domination britannique en Inde, les purges et les déportations en Russie, le largage de bombes atomiques sur le Japon peuvent sans doute être défendus, mais seulement à l'aide d'arguments d'une brutalité insupportable à la plupart des gens, et qui ne cadrent pas avec les buts affichés des partis politiques. Le langage politique doit donc principalement consister en euphémismes, pétitions de principe et imprécisions nébuleuses. Des villages sans défense subissent des bombardements aériens, leurs habitants sont chassés dans les campagnes, leur bétail est mitraillé, leurs huttes sont détruites par des bombes incendiaires : cela s'appelle la "pacification". Des millions de paysans sont expulsés de leur ferme et jetés sur les routes sans autre viatique que ce qu'ils peuvent emporter : cela s'appelle un "transfert de population" ou une "rectification de frontière". Des gens sont emprisonnés sans jugement pendant des années, ou abattus d'une balle dans la nuque, ou envoyés dans les camps de bucherons de l'Arctique pour y mourir du scorbut : cela s'appelle l'"élimination des éléments suspects". Cette phraséologie est nécessaire si l'on veut nommer les choses sans évoquer les images mentales correspondantes.

I really do think Britain had attained something approaching perfection just around the time of my arrival. It’s a funny thing because Britain was in a terrible state in those days. It limped from crisis to crisis. It was known as the Sick Man of Europe. It was in every way poorer than now. Yet there were flowerbeds on roundabouts, libraries and post offices in every village, cottage hospitals in abundance, council housing for all who needed it. It was a country so comfortable and enlightened that hospitals maintained cricket pitches for their staff and mental patients lived in Victorian palaces. If we could afford it then, why not now? Someone needs to explain to me how it is that the richer Britain gets the poorer it thinks itself.

It was near evening when he approached the village of Tully-Veolan, with feelings and sentiments how different from those which attended his first entrance. Then life was so new to him that a dull or disagreeable day was one of the greatest misfortunes which his imagination anticipated, and it seemed to him that his time ought only to be consecrated to elegant or amusing study, and relieved by lively society or youthful frolic. Now, how changed, how saddened, yet how elevated was his character, within the course of a very few months! Danger and misfortune are rapid, though severe teachers. 'A sadder and a wiser man,' he felt, in internal confidence and mental dignity, a compensation for the gay dreams which in his case experience had so rapidly dissolved.

We need to be provoked—goaded like oxen, as we are, into a trot. We have a comparatively decent system of common schools, schools for infants only; but excepting the half-starved Lyceum in the winter, and latterly the puny beginning of a library suggested by the State, no school for ourselves. We spend more on almost any article of bodily aliment or ailment than on our mental aliment. It is time that we had uncommon schools, that we did not leave off our education when we begin to be men and women. It is time that villages were universities, and their elder inhabitants the fellows of universities, with leisure—if they are, indeed, so well off—to pursue liberal studies the rest of their lives. Shall the world be confined to one Paris or one Oxford forever?

We live a world of greatness and a time of despair. We live in a global village, yet how many people can we truly call “my friend?” Similarly, in our topsy-turvy postmodern world, we may have sex with strangers yet not know the names of our neighbors! We sacrifice intimacy and friendship for fleeting “hook-ups.” We desire physical release and satisfaction without any mental, emotional, or spiritual connection. Instead of whole connectedness, we may consider sex as merely a fleeting and momentary physical release. This is reflective of much in postmodernism. We are drawn to the fleeting over the foundational, to instant gratification over long-term obligations, to self-satisfaction ahead of meeting the needs of others. We want, expect, and desire our wants and needs to be met (often instantly) while often feeling no obligation to respond in kind.

Unequipped to hold their own in the ferociously competitive world of White America, in which even the language is foreign to them, the Navajos sink ever deeper into the culture of poverty, exhibiting all of the usual and well-known symptoms: squalor, unemployment or irregular and ill-paid employment, broken families, disease, prostitution, crime, alcoholism, lack of education, too many children, apathy and demoralization, and various forms of mental illness, including evangelical Protestantism. Whether in the favelas of Rio de Janeiro, the barrios of Caracas, the ghettos of Newark, the mining towns of West Virginia or the tarpaper villages of Gallup, Flagstaff and Shiprock, it’s the same the world over—one big wretched family sequestered in sullen desperation, pawed over by social workers, kicked around by the cops and prayed over by the missionaries.

He found himself keeping mental lists of new things he had heard and encountered. To do so would be an admission of extreme otherness, which would inevitably lead to conversations he definitely was not prepared to have. He felt, often, not so much foreign - for even the foreign students (even Odval, from a village outside Ulaanbaatar) seemed to understand these references - as from another time altogether: his childhood might well have been spent in the nineteenth century, not the twenty-first, for all he had apparently missed, and for how obscure and merely decorative what he did know seemed to be. How was it that apparently all of his peers, whether they were born in Lagos or Los Angeles, had more or less the same experience, with the same cultural landmarks? Surely there was someone who knew as little as he did? And if not, how was he ever to catch up?

By the late 20th century, the idea that parents can harm their children by abusing and neglecting them (which is true) grew into the idea that parents can mold their children’s intelligence, personalities, social skills, and mental disorders (which is not). Why not? Consider the fact that children of immigrants end up with the accent, values, and norms of their peers, not of their parents. That tells us that children are socialized in their peer group rather than in their families: it takes a village to raise a child. And studies of adopted children have found that they end up with personalities and IQ scores that are correlated with those of their biological siblings but uncorrelated with those of their adopted siblings. That tells us that adult personality and intelligence are shaped by genes, and also by chance (since the correlations are far from perfect, even among identical twins), but are not shaped by parents, at least not by anything they do with all their children.

One of the unsettling things about my journey, mentally, physically, and emotionally, was that I wasn’t sure when or where it was going to end. I didn’t know what I was going to do with my life. I felt that I was starting over and over again. I was always on the move, always going somewhere. While we walked, I sometimes lagged behind, thinking about these things. To survive each passing day was my goal in life. At villages where we managed to find some happiness by being treated to food or fresh water, I knew that it was temporary and that we were only passing through. So I couldn’t bring myself to be completely happy. It was much easier to be sad than to go back and forth between emotions, and this gave me the determination I needed to keep moving. I was never disappointed, since I always expected the worst to happen. There were nights when I couldn’t sleep but stared into the darkest night until my eyes could see clearly through it. I thought about where my family was and whether they were alive.

When he reached home Prince Andrei began thinking of his life in Petersburg during those last four months, as if it were something new. He recalled his exertions and solicitations, and the history of his project of army reform, which had been accepted for consideration and which they were trying to pass over M silence simply because another, a very poor one, had already been prepared and submitted to the Emperor. He thought of the meetings of a committee of which Berg was a member. He remembered how carefully and at what length everything tele-ing to form and procedure was discussed at those meetings, and how sedulously and promptly all that related to the gist of the business was evaded. He recalled his labours on the Legal Code, and how painstak-ingly he had translated the articles of the Roman and French codes into Russian, and he felt ashamed of himself. Then he vividly pictured to himself Bogucharovo, his occupations in the country, his journey to Ryazan, he remembered the peasants, and Dron the village elder, and mentally applying m them the Personal Rights he had divided into paragraphs, he felt astonished that he could have spent so much time on such useless work.

I'd tell her that recovery would be like the temple: built between an enormous boulder and a cliff's edge. The construction would be perilous, with the laying of every stone risking a drop into the abyss. Her trauma would be the boulder, an unforgiving hard ball within her. It can never be removed. It would never yield, erode, soften. It would take time, and respect for the delicate ecosystem, but she would slowly build something intricate around this boulder. The architecture she assembled encased the boulder, protected it from rolling over the cliff's edge. Every time she needed more building materials, she would have to descend the mountain and carry each brick up. It would break her back, turn her hands and feet hard with callouses, crush her spirit. But when the final tile slotted into place, the painstaking years on the brutal mountainside would be worthwhile in the way the far-reaching views of the landscape from the temple made her catch her breath. She would finally take in the sky and the sea, the colourful boats docked at the harbour below, the verdant rice paddies, and the tiny villages dotted in between the valleys. The boulder and the cliff won't be all she sees any more.

There once was a female snake that roamed around a small village in the countryside of Egypt. She was commonly seen by villagers with her small baby as they grazed around the trees. One day, several men noticed the mother snake was searching back and forth throughout the village in a frenzy — without her young. Apparently, her baby had slithered off on its own to play while she was out looking for food. Yet the mother snake went on looking for her baby for days because it still hadn't returned back to her. So one day, one of the elder women in the village caught sight of the big snake climbing on top of their water supply — an open clay jug harvesting all the village's water. The snake latched its teeth on the big jug's opening and sprayed its venom into it. The woman who witnessed the event was mentally handicapped, so when she went to warn the other villagers, nobody really understood what she was saying. And when she approached the jug to try to knock it over, she was reprimanded by her two brothers and they locked her away in her room. Then early the next day, the mother snake returned to the village after a long evening searching for her baby. The children villagers quickly surrounded her while clapping and singing because she had finally found her baby. And as the mother snake watched the children rejoice in the reunion with her child, she suddenly took off straight for the water supply — leaving behind her baby with the villagers' children. Before an old man could gather some water to make some tea, she hissed in his direction, forcing him to step back as she immediately wrapped herself around the jug and squeezed it super hard. When the jug broke burst into a hundred fragments, she slithered away to gather her child and return to the safety of her hole. Many people reading this true story may not understand that the same feelings we are capable of having, snakes have too. Thinking the villagers killed her baby, the mother snake sought out revenge by poisoning the water to destroy those she thought had hurt her child. But when she found her baby and saw the villagers' children, her guilt and protective instincts urged her to save them before other mothers would be forced to experience the pain and grief of losing a child. Animals have hearts and minds too. They are capable of love, hatred, jealousy, revenge, hunger, fear, joy, and caring for their own and others. We look at animals as if they are inferior because they are savage and not civilized, but in truth, we are the ones who are not being civil by drawing a thick line between us and them — us and nature. A wild animal's life is very straightforward. They spend their time searching and gathering food, mating, building homes, and meditating and playing with their loved ones. They enjoy the simplicity of life without any of our technological gadgetry, materialism, mass consumption, wastefulness, superficiality, mindless wars, excessive greed and hatred. While we get excited by the vibrations coming from our TV sets, headphones and car stereos, they get stimulated by the vibrations of nature. So, just because animals may lack the sophisticated minds to create the technology we do or make brick homes and highways like us, does not mean their connections to the etheric world isn't more sophisticated than anything we could ever imagine. That means they are more spiritual, reflective, cosmic, and tuned into alternate universes beyond what our eyes can see. So in other words, animals are more advanced than us. They have the simple beauty we lack and the spiritual contentment we may never achieve.

By the late 20th century, the idea that parents can harm their children by abusing and neglecting them (which is true) grew into the idea that parents can mold their children’s intelligence, personalities, social skills, and mental disorders (which is not). Why not? Consider the fact that children of immigrants end up with the accent, values, and norms of their peers, not of their parents. That tells us that children are socialized in their peer group rather than in their families: it takes a village to raise a child. And studies of adopted children have found that they end up with personalities and IQ scores that are correlated with those of their biological siblings but uncorrelated with those of their adopted siblings. That tells us that adult personality and intelligence are shaped by genes, and also by chance (since the correlations are far from perfect, even among identical twins), but are not shaped by parents, at least not by anything they do with all their children. Despite these refutations, the Nurture Assumption developed a stranglehold on professional opinion, and mothers have been advised to turn themselves into round-the-clock parenting machines, charged with stimulating, socializing, and developing the characters of the little blank slates in their care.

Adeline is Battered & Threatened Not knowing the title of this bureaucrat, I addressed him incorrectly as Meine Herrschaften. With this silly fabricated title, I simply tried to explain to him that the corporal was a brave Frontsoldat. My efforts were in vain since he was intent on finding out the corporal’s name, and my stalling only made matters worse. “What’s his name?” he shouted again and again, this time hitting my breasts and punching me in the stomach, which caused me to vomit all over the floor. It didn’t matter to him that my husband was a German soldier fighting for das Vaterland. He continued to beat me and threatened to put me into the terrible prison camp at Schirmeck. Having passed by there recently, the crying and moaning sounds from inside the gates of this prison were still very vivid in my mind. He reached for his telephone and said, “With one call you’ll be there if you don’t answer me!” “Please, I won’t be able to live with myself if I’m the cause of an innocent person’s death,” I sobbed. I remember him saying, “I remember you! You’re the woman from Bischoffsheim who helped with the kindergarten class and did the art work there. You have two little girls, don’t you?” How could this man know so much about me? He continued his threats by saying that he would beat my little girls at 3 o’clock every afternoon in the Village center, until I gave him the names he wanted. I formed a mental image of this cruel act, however in spite of this, I firmly told him that I would never talk and that the only Etappenhase was the man standing in front of me. The last thing I can remember was him using the telephone to hit me. His last blow struck me above my right eye…. With this I fell down into my own vomit and lost consciousness!

HISTORICAL NOTE There are no nuclear power stations in Belarus. Of the functioning stations in the territory of the former USSR, the ones closest to Belarus are of the old Soviet-designed RBMK type. To the north, the Ignalinsk station, to the east, the Smolensk station, and to the south, Chernobyl. On April 26, 1986, at 1:23:58, a series of explosions destroyed the reactor in the building that housed Energy Block #4 of the Chernobyl Nuclear Power Station. The catastrophe at Chernobyl became the largest technological disaster of the twentieth century. For tiny Belarus (population: 10 million), it was a national disaster. During the Second World War, the Nazis destroyed 619 Belarussian villages along with their inhabitants. As a result of Chernobyl, the country lost 485 villages and settlements. Of these, 70 have been forever buried underground. During the war, one out of every four Belarussians was killed; today, one out of every five Belarussians lives on contaminated land. This amounts to 2.1 million people, of whom 700,000 are children. Among the demographic factors responsible for the depopulation of Belarus, radiation is number one. In the Gomel and Mogilev regions, which suffered the most from Chernobyl, mortality rates exceed birth rates by 20%. As a result of the accident, 50 million Ci of radionuclides were released into the atmosphere. Seventy percent of these descended on Belarus; fully 23% of its territory is contaminated by cesium-137 radionuclides with a density of over 1 Ci/km2. Ukraine on the other hand has 4.8% of its territory contaminated, and Russia, 0.5%. The area of arable land with a density of more than 1 Ci/km2 is over 18 million hectares; 2.4 thousand hectares have been taken out of the agricultural economy. Belarus is a land of forests. But 26% of all forests and a large part of all marshes near the rivers Pripyat, Dniepr, and Sozh are considered part of the radioactive zone. As a result of the perpetual presence of small doses of radiation, the number of people with cancer, mental retardation, neurological disorders, and genetic mutations increases with each year. —“Chernobyl.” Belaruskaya entsiklopedia On April 29, 1986, instruments recorded high levels of radiation in Poland, Germany, Austria, and Romania. On April 30, in Switzerland and northern Italy. On May 1 and 2, in France, Belgium, the Netherlands, Great Britain, and northern Greece. On May 3, in Israel, Kuwait, and Turkey. . . . Gaseous airborne particles traveled around the globe: on May 2 they were registered in Japan, on May 5 in India, on May 5 and 6 in the U.S. and Canada. It took less than a week for Chernobyl to become a problem for the entire world. —“The Consequences of the Chernobyl Accident in Belarus.” Minsk, Sakharov International College on Radioecology The fourth reactor, now known as the Cover, still holds about twenty tons of nuclear fuel in its lead-and-metal core. No one knows what is happening with it. The sarcophagus was well made, uniquely constructed, and the design engineers from St. Petersburg should probably be proud. But it was constructed in absentia, the plates were put together with the aid of robots and helicopters, and as a result there are fissures. According to some figures, there are now over 200 square meters of spaces and cracks, and radioactive particles continue to escape through them . . . Might the sarcophagus collapse? No one can answer that question, since it’s still impossible to reach many of the connections and constructions in order to see if they’re sturdy. But everyone knows that if the Cover were to collapse, the consequences would be even more dire than they were in 1986. —Ogonyok magazine, No. 17, April 1996

La société moderne a commis la sérieuse faute de substituer, dès le plus bas âge, l’école à l’enseignement familial. Elle y a été obligée par la trahison des femmes. Celles-ci abandonnent leurs enfants au kindergarten pour s’occuper de leur carrière, de leurs ambitions mondaines, de leurs plaisirs sexuels, de leurs fantaisies littéraires ou artistiques, ou simplement pour jouer au bridge, aller au cinéma, perdre leur temps dans une paresse affairée. Elles ont causé ainsi l’extinction du groupe familial, où l’enfant grandissait en compagnie d’adultes et apprenait beaucoup d’eux. Les jeunes chiens élevés dans des chenils avec des animaux du même âge sont moins développés que ceux qui courent en liberté avec leurs parents. Il en est de même des enfants perdus dans la foule des autres enfants et de ceux qui vivent avec des adultes intelligents. L’enfant modèle facilement ses activités physiologiques, affectives et mentales sur celles de son milieu. Aussi reçoit-il peu des enfants de son âge. Quand il est réduit à n’être qu’une unité dans une école, il se développe mal. Pour progresser, l’individu demande la solitude relative, et l’attention du petit groupe familial. C’est également grâce à son ignorance de l’individu que la société moderne atrophie les adultes. L’homme ne supporte pas impunément le mode d’existence et le travail uniforme et stupide imposé aux ouvriers d’usine, aux employés de bureau, à ceux qui doivent assurer la production en masse. Dans l’immensité des villes modernes, il est isolé et perdu. Il est une abstraction économique, une tête du troupeau. Il perd sa qualité d’individu. Il n’a ni responsabilité, ni dignité. Au milieu de la foule émergent les riches, les politiciens puissants, les bandits de grande envergure. Les autres ne sont qu’une poussière anonyme. Au contraire, l’individu garde sa personnalité quand il fait partie d’un groupe où il est connu, d’un village, d’une petite ville, où son importance relative est plus grande, dont il peut espérer devenir, à son tour, un citoyen influent. La méconnaissance théorique de l’individualité a amené sa disparition réelle.

Line of AuNor, dragon bold Flows to me from days of old, And through years lost in the mist My blood names a famous list. By Air, by Water, by Fire, by Earth In pride I claim a noble birth. From EmLar Gray, a deadly deed By his flame Urlant was freed, Of fearsome hosts of blighters dark And took his reward: a golden ark! My Mother’s sire knew battle well Before him nine-score villages fell. When AuRye Red coursed the sky Elven arrows in vain would fly, He broke the ranks of men at will In glittering mines dwarves he’d kill. Grandsire he is through Father’s blood A river of strength in fullest flood. My egg was one of Irelia’s Clutch Her wisdom passed in mental touch. Mother took up before ever I woke The parent dragon’s heavy yoke; For me, her son, she lost her life Murderous dwarves brought blackened knife. A father I had in the Bronze AuRel Hunter of renown upon wood and fell He gave his clutch through lessons hard A chance at life beyond his guard. Father taught me where, and when, and how To fight or flee, so I sing now. Wistala, sibling, brilliant green Escaped with me the axes keen We hunted as pair, made our kill From stormy raindrops drank our fill When elves and dwarves took after us I told her “Run,” and lost her thus. Bound by ropes; by Hazeleye freed And dolphin-rescued in time of need I hid among men with fishing boats On island thick with blown sea-oats I became a drake and breathed first fire When dolphin-slaughter aroused my ire. I ran with wolves of Blackhard’s pack Killed three hunters on my track The Dragonblade’s men sought my hide But I escaped through a fangèd tide Of canine friends, assembled Thing Then met young Djer, who cut collar-ring. I crossed the steppes with dwarves of trade On the banks of the Vhydic Ironriders slayed Then sought out NooMoahk, dragon black And took my Hieba daughter back To find her kind; then took first flight Saw NooMoahk buried in honor right. When war came to friends I long had known My path was set, my heart was stone I sought the source of dreadful hate And on this Isle I met my fate Found Natasatch in a cavern deep So I had one more promise to keep. To claim this day my life’s sole mate In future years to share my fate A dragon’s troth is this day pledged To she who’ll see me fully fledged. Through this dragon’s life, as dragon-dame shall add your blood to my family’s fame.

The PEOPLE, SCHOOL, EVERYONE, and EVERYTHING is so FAKE AND GAY.' 'I shrieked, at the top of my voice fingers outspread and frozen in fear, unlike ever before in my young life; being the gentle, sweet, and shy girl that I am.' 'Besides always too timid to have a voice, to stand up for me, and forced not to, by masters.' Amidst my thoughts racing ridiculously, 'I feel that it is all just another way for the 'SOCIETY' to make me feel inferior, they think, they are so 'SUPERIOR' to me, and who I am to them.' 'Nonetheless, every day of my life, I have felt like I have been drowning in a pool, with weights attached to my ankles.' 'Like, of course, there is no way for me to escape the chains that are holding me down.' 'The one and only person, that holds the key to my freedom: WILL NEVER LET ME GO! It's like there is within me, and has been deep inside me!' 'I now live in this small dull town for too damn long. It is an UNSYMPATHETIC, obscure, lonely, totally depressed, and depressing place, for any teenage girl to be, most definitely if you're a girl like me.' 'All these streets surrounding me are covered with filth, and born in the hills of middle western Pennsylvania mentalities of slow-talking and deep heritages, and beliefs, that don't operate me as a soul lost and lingering within the streets and halls.' 'My old town was ultimately left behind when the municipality neighboring made the alterations to the main roads; just to save five minutes of commuting, through this countryside village. Now my town sits on one side of that highway.' 'Just like a dead carcass to the rest of the world, which rushes by. What is sullen about this is that it is a historic town, with some immeasurable old monuments, and landmarks.' 'However, the others I see downright neglect what is here, just like me, it seems. Other than me, no one cares. Yet I care about all the little things.' 'I am so attached to all these trivial things as if they are a part of me. It disheartens me to see anything go away from me.' 'It's a community where the litter blows and bisects the road, like the tumble-wheats of the yore of times past.' 'Furthermore, if you do not look where you are going, you will fall in our trip, in one of the many potholes or heaved up bumps in the pavement, or have an evacuated structure masonry descending on your head.' 'Merely one foolproof way of simplifying the appearance of this ghost town.' 'There are still some reminders of the glory days when you glance around.' 'Like the town clock, that is evaporated black that has chipped enamel; it seems that it is always missing a few light bulbs.' 'The timepiece only has time pointing hands on the one side, and it nevermore shows the right time of day.' 'The same can be assumed for the neon signs on the mom-and-pop shops, which flicker at night as if they're in agonizing PAIN.' 'Why? To me is a question that is asked frequently.' 'It is all over negligence!' 'I get the sense and feeling most of the time, as they must prepare when looking around here at night.' 'The streetlamps do not all work, as they should. The glass in them is cracked.' 'The parking meters are always jammed, or just completely broken off their posts altogether.' 'The same can be said, for the town sign that titles this area. It is not even here anymore, as it should be now moved to the town square or shortage of a park.

Home before the leaves fall' the soldiers all shouted to their families in August 1914 as they marched toward an enemy who felt the same way. Both sides prayed to the same god for victory, with the equal assurance that that god was on their side. Like helpless actors in a play the script of which they seemed to have no role in writing, the leaders of the nations in 1914 helplessly played their parts as hourly Europe lurched toward war until all the major countries on the continent were sucked into a gigantic maelstrom that lasted for a horrendous 1,561 days, toppled four monarchies, destroyed a centuries-old social structure, decimated thousands of towns and villages, and left a number of dead that God alone could count. As for the misery the war caused, it cannot begin to be calculated. The dead can be buried and forgotten and the villages rebuilt, but for the survivors the mental scars could not be erased except by death.

In this latter sense the Buddha has defined trivial talk. He said: If the mind of a monk inclines to talking, he should think thus: “I shall not engage in the low kind of talk that is vulgar, worldly and unprofitable; that does not lead to detachment, dispassionateness, cessation, tranquility, direct knowledge, enlightenment, Nirvana; namely talk about kings, thieves, ministers, armies, famine and war; about eating, drinking, clothing and lodgings; about garlands, perfumes, relatives, vehicles, villages, towns, cities and countries; about women and wine, the gossip of the street and the well, talk about ancestors, about various trifles, tales about the origins of the world and the sea, talk about things being so or otherwise, and similar matters.” Thus he has clear comprehension. “But talk that is helpful for leading the austere life, useful for mental clarity, that leads to complete detachment, dispassionateness, cessation, tranquility, direct knowledge, enlightenment and Nibbana; that is talk on frugality, contentedness, solitude, seclusion, application of energy, virtue, concentration, wisdom, deliverance and on the knowledge and vision bestowed by deliverance—in such talk shall I engage.” Thus he has clear comprehension.

At length, one evening towards the end of March, the mental clearness of Orange somewhat revived, and he felt himself compelled to get up and put on his clothes. The nurse, thinking that the patient was resting quietly, and fearing the shine of the lamp might distress him, had turned it low and gone away for a little: so it was without interruption, although reeling from giddiness, and scorched with fever, that Rupert groped about till he found some garments, and his evening suit. Clad in these, and throwing a cloak over his shoulders, he went downstairs. Those whom he met, that recognized him, looked at him wonderingly and with a vague dread; but he appeared to have his understanding as well as they, and so he passed through the hall without being stopped; and going into the bar, he called for brandy. The bar-tender, to whom he was known, exclaimed in astonishment; but he got no reply from Orange, who, pouring himself out a large quantity of the fiery liquor found it colder than the coldest iced water in his burning frame. When he had taken the brandy, he went into the street. It was a bleak seasonable night, and a bitter frost-rain was falling: but Orange went through it, as if the bitter weather was a not unwelcome coolness, although he shuddered in an ague-fit. As he stood on the corner of Twenty-third Street, his cloak thrown open, the sleet sowing down on his shirt, and the slush which covered his ankles soaking through his thin shoes, a member of his club came by and spoke to him. "Why, good God! Orange, you don't mean to say you're out on a night like this! You must be much better--eh?" he broke off, for Orange had given him a grey look, with eyes in which there was no speculation; and the man hurried away scared and rather aghast. "These poet chaps are always queer fishes," he muttered uneasily, as he turned into the Fifth Avenue Hotel. Of the events of terror and horror which happened on that awful night, when a human soul was paying the price of an astonishing violation of the order of the universe, no man shall ever tell. Blurred, hideous, and enormous visions of dives, of hells where the worst scum of the town consorted, of a man who spat on him, of a woman who struck him across the face with her umbrella, calling him the foulest of names--visions such as these, and more hateful than these, presented themselves to Orange, when he found himself, at three o'clock in the morning, standing under a lamp-post in that strange district of New York called "The Village." ("The Bargain Of Rupert Orange")

Traffickers, meanwhile, had discovered a way to make methamphetamine in harrowing new amounts. While I was on the road, their meth reached all corners of the country and became the fourth stage of the drug-addiction crisis. Opiate addicts began to switch to meth, or use both together. This made no sense in the traditional drug world. One was a depressant, the other a stimulant. But it was as if their brains were primed for any drug. This stage did not involve mass deaths. Rather, the new meth gnawed at brains in frightening ways. Suddenly users displayed symptoms of schizophrenia—paranoia, hallucinations. The spread of this meth provoked homelessness across the country. Homeless encampments of meth users appeared in rural towns—“They’re almost like villages,” one Indiana counselor said. In the West, large tent encampments formed, populated by people made frantic by unseen demons in Skid Row in Los Angeles, Sunnyslope in Phoenix, the tunnels in Las Vegas. This methamphetamine, meanwhile, prompted strange obsessions—with bicycles, with flashlights, and with hoarding junk. In each of these places, it seemed mental illness was the problem. It was, but so much of it was induced by the new meth.

There once was an old farmer who worked his crops with the aid of a trusty horse. One day the horse ran away, and the villagers lamented “What bad luck that is!”. The Zen master simply replied “We’ll see”. The following day the horse returns, bringing with it three additional wild horses. To which the villagers cheered “How wonderful!”. The Zen master once again replied “We’ll see”. A week later the farmer gives one of the horses to his son as a gift on his sixteenth birthday. The villagers reply, "Oh, how lovely, the boy got a horse!"  The Zen master says, "We'll see.

Print media started collapsing in the mid-2000s. When I first started out, it seemed like alternative news weeklies were the future of newspapers. It was a booming industry. It was a product of the nineties and that nineties mentality. At the time, I had a day job at the University of Virginia and I was sending my strip out and picked up one paper here and another paper there very gradually. I was building up a client list and then that fateful day where Village Voice Media dropped comics across the entire chain. I was actually spared the worst of that. I think I was just in the Village Voice at the time, but that was a big loss. [laughs] Not that the pay was all that great, but it had been my goal to get into that paper. At the time I really wasn’t sure whether I would be able to continue, but then dailykos came along and picked up a bunch of alt weekly cartoonists and breathed some life into our industry online. They did really well on dailykos they were shared a lot and got good traffic and I think it set a precedent. Not that it was the first home for political cartoons online, but something about dailykos at that moment turned the tide a bit. A few more websites started running political cartoons – and paying fairly for them. People started realizing that they were highly shareable and that they could do well online. I’ll add that print has stabilized. At least it had stabilized under the second Obama administration. I actually added papers during that time. I wouldn’t say this is a growth industry. I think it would be very hard to break into now, but I did get the sense that print media had stabilized and some papers were doing okay. For me it’s really a hybrid now between print and digital. Certainly the digital side of things has grown the most in the past few years. (Interview with Comicsbeat)

I’ve thought of all the times when we could have forestalled damage to the children, but the truth is we were damaged ourselves. Even if we had worked that out, it wouldn’t have been much use. Those early wounds run deep. Eve had been ignored as a child, controlled but neglected; longing for freedom and longing for affection, she was ridiculously generous with both, and I don’t just mean Martin. She trusted everyone. How would she have recognized cruelty when she was determined to love everyone she met? Melly swapped one tyrant for another, her father for her husband; it’s hard to know who caused the most damage, especially as she was hell-bent on damaging herself. When you are anorexic, it actually does something to your vision; you can’t assess what you see properly. I heard that on the radio yesterday and I wanted to tell her, but I’m not sure if that would help; not now. I was damaged by greed: my own. My grandfather told me that anything was possible; it wasn’t his fault that I believed him. I thought I could manage it all – work, marriage, kids, writing, being scared. That was wrong, or worse, half right. He forgot to add that anything is possible, but not on your own. He might have thought that was completely obvious; I grew up in an African village, after all. I should have asked for help when I needed it. He told me to walk slowly and he was right. I might have noticed what was there in front of me. You can’t blame Melly for not seeing things properly, when I wasn’t watching either.

When you add the ‘village mentality’ of everyone knowing everyone else (and their business), it can be very claustrophobic. What does such an environment mean for any individual who is different from the average white heterosexual person within the community?

Eights are prone to well-intentioned but ill-conceived courses of action and their problems sometimes stem from the fact that they lose track of their original intent and follow a course of action that produces an opposite result. At times an Eight’s drive for power can overwhelm his ability to see where he is going. There is a mantra taught to riflemen “Ready, aim, fire.” With some Eights the sequence is more like “Ready, fire, aim.” The extreme of this mentality is captured in what an American army officer famously said of a decimated village in Vietnam: “It became necessary to destroy the town in order to save it.

Now that death was the punishment for being caught in possession of a gun, 'cordon and search' operations restarted in earnest when the British army surged into northern Palestine in May 1938. While one force surrounded a village, another would go in to hunt for suspects and their weapons. This task was 'thoroughly nauseating, both physically and mentally', wrote one soldier, during a search in which five Arabs were killed... British soldiers arrested those suspected of assisting the insurgents, and dynamited or bulldozed their homes. Collective punishments were imposed on villages where individual culprits could not be singled out. Arthur Lane went to one village suspected of assisting the rebellion with another soldier to demand a fine from the mukhtar. After the headman slammed his front door in Lane's face, and then his irate wife emerged brandishing a wooden spoon to chase Lane's colleague away, Lane tersely remembered what happened what happened next: 'We burned her house down.

When he reached home Prince Andrei began thinking of his life in Petersburg during those last four months, as if it were something new. He recalled his exertions and solicitations, and the history of his project of army reform, which had been accepted for consideration and which they were trying to pass over in silence simply because another, a very poor one, had already been prepared and submitted to the Emperor. He thought of the meetings of a committee of which Berg was a member. He remembered how carefully and at what length everything relating to form and procedure was discussed at those meetings, and how sedulously and promptly all that related to the gist of the business was evaded. He recalled his labours on the Legal Code, and how painstakingly he had translated the articles of the Roman and French codes into Russian, and he felt ashamed of himself. Then he vividly pictured to himself Bogucharovo, his occupations in the country, his journey to Ryazan, he remembered the peasants, and Dron the village elder, and mentally applying to them the Personal Rights he had divided into paragraphs, he felt astonished that he could have spent so much time on such useless work.

News came of Beni Beni, the madman of Wimbe, who'd always made us laugh in better times. He'd run up to merchants in the trading center with his raving eyes and snatch cakes and Fantas from their stalls. No one ever took them away because his hands were always so filthy. The mad people had always depended on others to care for them, but now there were none. Beni Beni died at the church.

Art - in all of its forms - is not exclusive. It does not belong to any class, cast or country. Its matchless ability to express the most basic human impulses is only strengthened by its universality. It transcends language and culture, bridges social and political chasms and nurtures a collective understanding. It engenders hope, rebuilds self-respect and restores humanity. Art is a motivator, a force of empowerment and a source of support for people of all races, nationalities, ages, economic situations and genders. It is ageless, timeless and breaks through many barriers. Art brings strength to those who lack confidence, wish for a mental escape from harsh environments or who seek to restore happiness and hope in times of great need.” Artfully AWARE 5

Amalendu's crime, Kalpana's crime, is the crime of all those who cannot remain unmoved and inactive in an India where a child crawls in the dust with a begging bowl; where a poor girl can be sold as a rich man's plaything; where an old woman must half-starve herself in order to buy social acceptance from the powers-that-be in her village; where countless people die of sheer neglect; where many are hungry while food is hoarded for profit; where usurers and tricksters extort the fruits of labour from those who do the work; where the honest suffer whilst the villainous prosper; where justice is the exception and injustice the rule; and where the total physical and mental energy of millions of people is spent on the struggle for mere survival.

When I got to the main street I saw that the town was in turmoil. To my surprise I found people breaking into the shops, looting in broad daylight, and to my shame I joined in! Not having any money, I rationalized that this would be a way to get my gift for Mrs. Koestoll. First I found some nice embroidered pillowcases, which I filled with food and dry goods. I can still remember vaulting across a counter to get boots for Mr. Koestoll. I knotted the laces and hung them around my neck. As I continued to pillage the shop, other young women from the village joined in. We had a grand time taking whatever we wanted. I ran around with the boots swinging and hitting my breasts, however in the excitement I ignored them. With both pillowcases filled, until I could hardly carry them, I looked around to take stock of what was happening. It seemed as if the entire town had come downtown for a street party. Everyone was in a frenzy to find food and clothing for their families. These otherwise orderly German people were resorting to a mob mentality and were running amuck.

So much stress! I am a victim of city lifestyle. Life is so good in villages." Playing victim like this is a mechanism of mind to get some relief. "My sister-in-law doesn't respect me." This thought can cause so much stress to a village woman that she may go into depression and ultimately be 'possessed by ghosts.' Stress is equal in villages, if not more.

In 1998, the avant-garde publisher Semiotext(e) issued Airless Spaces, a collection of Firestone’s stories set in and out of mental hospitals, a life she herself had lived for many of the silent years following the publication of The Dialectic of Sex. Like Piercy’s Connie Ramos, Firestone’s characters are desperate inside the hospital and destitute when out. Years of medication and institutional routine have left one unable to read, write or “care about anything, and love was forgotten”: She was lucid, yes, at what price. She sometimes recognized on the faces of others joy and ambition and other emotions she could recall having had once, long ago. But her life was ruined, and she had no salvage plan. Who is “she” in this story? Airless Spaces contains 51 vignettes, divided into headings such as “Hospitals,” “Losers,” “Obituaries,” and “Suicides I Have Known.” So recognizably autobiographical are elements of these that their status as fiction becomes suspect. (One rather vindictive obituary is for an actual feminist, dead at 50, who had helped to overthrow the founding principles of a woman’s group that Firestone started in the East Village, the coup that finally provoked her withdrawal from the women’s movement.) These romans - à – clef reinforce the question still directed at Firestone’s project: is their author’s self-described “madness” the fate reserved for those who would contest sexual difference?

We perceive women suffering from mental illness with a sort of paradoxical double-sidedness; both victims and monsters, simultaneously infantilized and feared. A certain level of dysfunction is accepted—after all, women who are suffering mild depression and starving themselves aren’t going to leave their husbands or start revolutions, which is very practical indeed. But beyond a certain point, it flips. Women are supposed to be gentle, devoted, loving and—above all else—rule-abiding. Undeniable suffering is bad, and anger is worse. A woman suffering from severe anxiety or untreated mania isn’t going to have dinner on the table by 6 o’clock. No longer is she fulfilling that crucial, limited role she’s expected to fulfill. No longer can she be a dutiful daughter, a picture-perfect wife, a devoted mother. Throughout history, women suffering from mental illness have been hidden away, burned at the stake, lobotomized, and sterilized.

I’m also very aware that still, today, that is not the case for many people; that I am very privileged, and that my privilege had a huge part in my recovery. Everything from degree of severity, to social status, race, level of financial stability, and ability to seek health care has an impact on not only how mental illness is treated, but how it is perceived. We view a depressed upper-class woman from a stable family background dealing with depression as “having the blues,” while the homeless woman on the street corner battling auditory hallucinations is a thing to be feared, a threatening monster. Not a person in need of help. Not someone with thoughts, dreams, fears, and needs of their own. Not a fully formed human being with agency and identity, suffering from an illness and doing their best to function as well as they can.

The discussion between Leon and Rayna seemed to have finally concluded. The woman turned around. “Follow me. We’ll find a place for you all,” she said as she walked back into the village. Derek watched the pretty blonde woman as she fell in beside Leon and began chatting. “What’s with the oddly dressed person in your group?” she whispered to Leon, but Derek was close enough that with his stats, he could hear the conversation if he focused. “Oddly dressed person?” Leon looked back, and his eyes fell on Derek. A slightly surprised look appeared on his face as he turned back around. “I think you’re talking about Derek. That’s another thing we have to discuss, but I would prefer to do so in private,” he said. “Very well, though I don’t see why we need to discuss it in private. He looks odd, and he was staring out into space earlier when we were talking about the future of your people. Is he slow? Mentally challenged?” Rayna let her suspicions be known. Derek’s eyelid twitched at that statement. Mentally challenged? I’ll show her mentally challenged. Leon had turned just in time to see Derek’s facial expression change. “Slow… No! No, he’s not slow at all.” Leon moved even closer to Rayna and whispered something as lightly as he could. This time, Derek could not make out what they said, but he could guess by the reaction Rayna made. Her head rapidly turned back to look at Derek. This time, a look of shock appeared on her face. He could not stop himself from smirking ever so slightly. Hmm… Serves you right for calling me slow.

We are confined to the village, genius. I created the elixir. How would I share it with anyone beyond our borders? Mental telepathy?

Whilst parenthood will always have challenging moments, days and periods which can feel extremely exhausting, isolating, lonely and the compelling need to be seen, held and supported from your tribe…for example home schooling during Covid lockdown with two or three children at home, it is normal and natural to feel the frustration and stress. We are humans at the end of the day and our children do test the patience of anyone especially with being in confined spaces, financial stress, when they are fighting or there is constant noise and mess…not to mention throwing in illness to an already exhausting day! It is no wonder that it takes a village to raise a child. However, I still do feel that this is manageable when your brain biochemistry is balanced. One can draw on the inner resilience to get through the chaos that is, but with imbalanced biochemistry with PND it can be enough to make you feel like you cannot go on.

The demands of war provided Hitler with just the excuse he was looking for to rid the regime not only of Jews, but also of Gypsies, socialists, the disabled and mentally ill, homosexuals, Poles, communists, or anyone else who did not fit the National Socialist ideal. The elimination of those deemed undesirable became an issue of prime importance.

Anmol Rane , is a man who belongs to the land of Shree Yamuna river . He born in a village situated at the bank of Yamuna river . He born on 28 september 2003 at Gaba Hospital YamunaNagar . He born with some illness . The illness which can not be seen but can feel . As he started joining his school he was not a common person like other . People used to make him bully and make to feel him ashemd because of his mental illness and physical appreance . Anmol was not mentally strong when he join the school he has many friend but he didn't come into the touch of someone who understands him mentally and can help him to grow . He joined Gian Deep High School , Sandhali where he come into the touch of Mr. Parveen Kamboj. He look into the condition of Anmol and help him to grow mentally and physically with his personal guidance . He helped Anmol to grow mentally . He came to know that Anmol have some special skills than others which make him different from others . This was the reason he loves Anmol personally and support him like his own son . As Anmol grows his schooling was complete . Than he joined Maharaj Aggarsain Public school , Gumthala Rao to complete his 12th . Here he met more individuals who are like him but not the same . Anmol get the guidance of experienced with effectivness teacher who helped him to grow mentally and make his stronger but he missed one thing there that was his personal assistance of friends he do not have such friends to whom he can connect and make him mentally strong. As of now Anmol is pursuing his graduation in business administration . To know more about Anmol's Life you can follow him on Instagram by Clicking here

The mission of "Nest Village" Foundation is to support people to live a happy and fulfilling life by challenging their body, soul and mind through sports, art and science. We work on shared experiences and knowledge that contribute to the prosperity of free-spirited creators, entrepreneurs, freelancers, and digital nomads, enhancing their productivity and better their work-life balance, mental health, and overall wellness.

It was in the spring of 1939 that Hitler finally set in motion a "racial hygiene" policy that he had wanted to pursue for many years, namely the systematic killing of those who were mentally or physically disabled. He made his intentions clear in an address to the Nuremberg Rally tenyears earlier when he had argued that if of the million or so children born each year in Germany 70,000 to 80,000 of the weakest were removed, the nation would be made correspondingly stronger.

Founded by Ruth Swissa, T.R.A.C.E.S. FLA, LLC., - or T.R.A.C.E.S. - is a therapeutic counseling service located at 1724 Village Way, Unit C, Orange Park, Clay County, FL 32073

You know what the fascisti do to women who try to be independent, who don't want to marry and have a family. Lock them up. Call them mentally defective

Are you kidding?” Lyla turned toward Sasha, her expression stunned. “Ever since you got here, you’ve been drugged, sleep-deprived, bullied by Hill-Men, attacked by demons, poked by small children, practically kidnapped, and now forced into marriage by a sentient landmass! If it all weren’t so unbelievable, I’d advise you to sue the village for grievous mental and bodily harm.

It must not be supposed that this kind of treatment is reserved by the Communists exclusively for their enemies. The young field workers, whose business it was, during the first years of the new regime, to act as Communist missionaries and organizers in China's innumerable towns and villages were made to take a course of indoctrination far more intense than that to which any prisoner of war was ever subjected. In his China under Communism R. L. Walker describes the methods by which the party leaders are able to fabricate out of ordinary men and women the thousands of selfless fanatics required for spreading the Communist gospel and for enforcing Communist policies. Under this system of training, the human raw material is shipped to special camps, where the trainees are completely isolated from their friends, families and the outside world in general. In these camps they are made to perform exhausting physical and mental work; they are never alone, always in groups; they are encouraged to spy on one another; they are required to write self-accusatory autobiographies; they live in chronic fear of the dreadful fate that may befall them on account of what has been said about them by informers or of what they themselves have confessed. In this state of heightened suggestibility they are given an intensive course in theoretical and applied Marxism—a course in which failure to pass examinations may mean anything from ignominious expulsion to a term in a forced labor camp or even liquidation. After about six months of this kind of thing, prolonged mental and physical stress produces the results which Pavlov's findings would lead one to expect. One after another, or in whole groups, the trainees break down. Neurotic and hysterical symptoms make their appearance. Some of the victims commit suicide, others (as many, we are told, as 20 per cent of the total) develop a severe mental illness. Those who survive the rigors of the conversion process emerge with new and ineradicable behavior patterns. All their ties with the past—friends, family, traditional decencies and pieties—have been severed. They are new men, recreated in the image of their new god and totally dedicated to his service.

Charles wasn’t easily creeped out, but he still found the way the Hive Mind spoke slightly off-putting. He made a mental note to build some speakers for it when he had some spare time so that it could speak more normally. “Where is Dave now?”  Charles asked. “HE WILL REACH THE REBEL BASE IN THREE HOURS.” “Good. And is Subject Alpha in position?” “HE IS, SIRE.” “Excellent.” Charles smiled. If things went to plan, neither Dave nor the villager rebels would be troubling him any longer, and his invasion would finally be complete.

Potemkin village,

For the better part of a decade, I figured I was better off being slightly unhealthy and leaving the active pursuit of body-related matters alone. This all changed once I joined the Peace Corps, where it was impossible to think too much about my appearance, and where health was of such immediately importance that it was always on my mind. I developed active tuberculosis while volunteering and, for some stress- or nutrition-related reason, started to shed my thick black hair. I realized how much I had taken my functional body for granted. I lived in a mile-long village in the middle of a western province in Kyrgyzstan: there were larch trees on the snowy mountains, flocks of sheep crossing dusty roads, but there was no running water, no grocery store. The resourceful villagers preserved peppers and tomatoes, stockpiled apples and onions, but it was so difficult to get fresh produce otherwise that I regularly fantasized about spinach and oranges, and would spend entire weekends trying to obtain them. As a prophylactic measure against mental breakdown, I started doing yoga in my room every day. Exercise, I thought. What a miracle!

The Beginning Sergeant Smelly was a normal man. He lived in a normal village, full of normal people and had a normal address. He lived at 1 Normall Street in the village of Normall Normall. The village was so normal they named it twice. His first name was eighty-three percent normal—Norman. Most people knew him as Normal Norman from Normall Normall; a rotund and jolly man who lived an exceedingly normal life. Well, normal, if appearing in court on exploding fart charges was normal. Normal, if producing fire from your butt was normal. All of his body parts were normal. Apart from one: his butt. His butt was abnormal. It used to be a normal butt, but everything changed in the blink of a fart. Sergeant Smelly's face glistened with sweat and his heartbeats quickened as the judge read out the charge. "Sergeant Smelly, you are here today because you could not control your soldiers, not to mention your bottom. You are hereby charged with the crime of producing exploding fire-farts. How do you plead?" asked Army Judge Mental. The stout sergeant considered the question and his thoughts transported him back to the day it all went smelly. One fateful morning, Sergeant Smelly lay in bed suffering from a horrible cold. Empty boxes lay scattered across the floor, and the bin overflowed with used tissues. He groaned as he pulled the last tissue from the box. A passer-by in the street below jumped as he heard the foghorn sound. He inspected the contents of the tissue (Sergeant Smelly, not the passer-by) and wished he had not. It was time for action. The suffering soldier dragged himself out of bed and got dressed. He wore a waterproof jacket on top of his uniform, as his army blazer was not snot-proof. Not that any of his other clothes were snot-proof. He trudged downstairs and made himself a hot lemon with honey, then switched on his laptop. After an extensive internet search, he found the best remedy to fix the cold was to feed it, so he plodded into town and searched for a place to eat. The first eatery he found had a ridiculous name, but the café was almost full. He watched the customers from the window as they tucked into their food. The plain wooden tables and basic white tablecloths oozed simplicity, but the gorgeous grub eclipsed the plain interior. Silence filled the air as customers tucked into delectable dishes and drifted off to food heaven.  But an odorous pong emanated from the café, and it was not the food. Sergeant Smelly did not smell the malodorous stench due to his blocked nose and cold. The cold was so bad it came alive. Colin the Cold smelled the awful pong and begged his owner to reconsider. He tried in vain to turn his attention to the sandwich shop, but Sergeant Smelly did not hear him. Colin the Cold saw disaster around the corner. Major Disaster walked around the corner and greeted him in a bright and cheery fashion. "Morning, Smelly," said Major Disaster in a bright and cheery fashion. Colin the Cold was correct and sensed nothing good would come of Sergeant Smelly eating at Café McPoo. It had Disaster Area written all over it, but the police apprehended the graffiti artist, and he was hard at work wiping the words ‘Disaster Area’ from the front of the café. Colin the Cold frowned and prepared himself for the worst. And so it began.

Jacques, please don’t be stubborn. I feel what you feel.” There is no need, Shea. Do not merge with me. I would not wish this on you. “Please allow me to take you inside and get you into bed. Just this small amount of movement is hurting you. I won’t take you to the village no matter what you say. If the circumstances were reversed, you wouldn’t take me.” A slight grin curved his mouth. If the circumstances were reversed, there would be no need to go to the village. I would call every human in the vicinity to nourish you. There was a threat in his voice, subtle but still there, and she caught the echo of his censored thought. No human would ever be safe from him if Shea were hurt. Shea touched his forehead gently. “I’m safe, Jacques, and for now, I’m in charge.” He gave the mental equivalent of absolute derision.

Far away, a huge owl banked, circled a large, rambling house built into the cliffs, and approached it warily. As the bird landed on a stone gate column, folded its wings, and shimmered into human shape, the wolf pack in the surrounding woods began to sing in warning. Almost at once a man emerged from the house. Lazily he glided from the fog-shrouded verandah across the grounds to the gates. He was tall, dark-haired. Power emanated from his every pore. He moved with the grace of a great jungle cat, the elegance of a prince. His eyes were as black as the night and held a thousand secrets. Although there was no expression on his handsome, sensual features, there was danger, a quiet menace in the way he held himself. “Byron. It is long since you have visited us. You did not send a call ahead.” No censure roughened the soft, musical, black-velvet voice, yet it was there in volumes. Byron cleared his throat, agitated, his dark eyes not quite meeting the other’s penetrating gaze. “I am sorry, Mikhail, for my bad manners, but the news I bring is unsettling. I came as fast as I could and still cannot find the right words to tell you this.” Mikhail Dubrinsky waved a graceful hand. One of the ancients, one of the most powerful, he had long ago learned patience. “I was late going to ground this dawn. I had not fed, so I went to the village and summoned one of the locals to me. When I entered the area, I sensed the presence of one of our kind, a woman. She did not look as we do; she is small, very slender, with dark red hair and green eyes. I could tell she was weak, had not recently fed. Using our common mental path, I tried to communicate with her, but she did not respond.” “You are certain she is one of us? It does not seem possible, Byron. Our women are so few, one would not be wandering unprotected, uncared for, at dawn, unknown to us.” “She is Carpathian, Mikhail, and she is unclaimed.” “And you did not stay with her, guard her, bring her to me?” The voice had dropped another octave, so soft it whispered with menace. “There is more. There were bruises on her throat, ragged wounds, several of them. Her arms, too, were bruised. This woman has been ill-used, Mikhail.” A red flame glowed in the depths of the black eyes. “Tell me what you are so reluctant to reveal.” The black velvet voice never hardened or increased in volume. Byron stood silent for a long moment, then steadily met the direct, penetrating stare. “Jacques’ blood runs in her veins. I would know his scent anywhere.” Mikhail did not blink, his body utterly still. “Jacques is dead.” Byron shook his head. “I am not mistaken. It is Jacques.

Berserker A warrior driven by emotion. Particularly anger. Gains bonuses related to critical hits, as well as resistant to many mental status effects such as Charm and Fear. Only class that can access the 'Undying Rage' ultimate, which prevents death for ten seconds upon activation.

If they wanted me to be polite, I’d show them polite. “King Trey, most noblest of highest highnesses, even more exalted than the lowly Ender King,” I said, sneering at the King, “have you in your great brain pan, home of your mental smarts, any idea where the great artifact known as the Pickaxe of Resurrection might be upon your beloved, chorus-fruity island?

Americans have freer access to more information than at any other time in the history of our country. What happened when we let loose on that landscape of possibility? People raised their voices, louder all the time, and the boundaries of the landscape we had known wore down as volumes rose. The country started seeming like a village in a folktale under a spell, where the more the people see the less they know

On the surface, my novel The Vorbing is about vampires terrorising the village of Nocturne every night. The German Blitz on London in World War II. I was the real inspiration. I was fascinated by the idea of normality by day and then this evil, destructive power coming by night, and then the cycle repeating. I wanted to explore the kind of siege mentality that would create in a fantasy setting.

Dark is the hour, and stillness rules the plains, When the cold night's breeze penetrates mortal robes, And all is driven into the villages, where the torches brightly burn, To flail the dead away, to cast away the doubts and fears of the unknown.

In 1950 Koprowski tested his vaccine on intellectually disabled children at Letchworth Village in Thiells, New York, an institution where “naked residents, unkempt and dirty, huddled in sterile dayrooms.”25 His use of people with mental disorders was not without precedent. During the war, under the sponsorship of the U.S. government, leading researchers had infected psychotic residents at an Illinois state hospital with malaria to test the effectiveness of experimental drugs.26 They had also tested trial influenza vaccines by requiring intellectually disabled people to breathe in influenza virus through aviation masks or to inhale a nebulized spray into their nostrils for four minutes; both vaccinated people and unvaccinated controls were forced to breathe in the virus.27 One of the leaders of these experiments was the young Jonas Salk.

The superintendent of the new consolidated school, Emory Huyck, had been recommended for the job by his alma mater, Michigan State Agricultural College.1 He was born in 1894 in Butternut, Michigan, not far from Carson City, one of eleven children, all of whom would outlive him, as would both his parents, William and Mary. After graduating from high school at the top of his class, Emory briefly attended the Ferris Institute in Big Rapids, Michigan. Ferris had been founded in 1884 by future Michigan governor and US senator Woodbridge Nathan Ferris as an “industrial school” meant to provide both practical training and a basic liberal arts education “to all young men and women, regardless of their ages, regardless of their mental attainments, regardless of their present conditions, who desire to make themselves stronger and better.”2 In 1917, while teaching at a school in the Montcalm County village of Pierson, Emory registered for the draft. His registration card suggests that he was not merely willing but was keen to serve his country. To the question “Do you claim exemption from draft?” he answered with an emphatic “I do not,” rather than a simple “no,” as most young men did.3 Stationed at Camp Custer near Battle Creek during the war years, he served as a training officer. He would eventually be commissioned second lieutenant of cavalry in the Officers’ Reserve Corps.4

When Chen Guangcheng was released in September 2009, he had served his full term. There were no more charges against him. And yet he returned to Dongshigu village to find that the local government had prepared for his arrival. They had installed steel shutters on the windows of his house, floodlights around the dirt yard, and cameras to keep an eye on the place twenty-four hours a day. They formed a revolving crew of guards to work in shifts. At one point, Cohen and Chen did their best to estimate the cost of the guards, meals, and other expenses required to keep the blind lawyer isolated from the world around him, and it came to seven million dollars. But as far as Chen was concerned, most of the punishment was mental: now and then, the guards would carry every object from the house out into the courtyard and leave them there for him and his family to bring back in. The guards confiscated his phone and computer and bent the prongs of the television plug so that it was unusable. At one point, Chen managed to smuggle out a short video describing his conditions, but when that was discovered, the guards punished him by rolling him in a blanket and beating him.

Our friends never came back, but for the next three vacations, the circuitous search for a summer home became a quest for us—whether we ever found a place or not, we were happening on places that made pure green olive oil, discovering sweet country Romanesque churches in villages, meandering the back roads of vineyards, and stopping to taste the softest Brunello and the blackest Vino Nobile. Looking for a house gives an intense focus. We visited weekly markets not just with the purchase of picnic peaches in mind; we looked carefully at all the produce’s quality and variety, mentally forecasting birthday dinners, new holidays, and breakfasts for weekend guests. We spent hours sitting in piazzas or sipping lemonade in local bars, secretly getting a sense of the place’s ambiance. I soaked many a heel blister in a hotel bidet, rubbed bottles of lotion on my feet, which had covered miles of stony streets. We hauled histories and guides and wildflower books and novels in and out of rented houses and hotels. Always we asked local people where they liked to eat and headed to restaurants our many guidebooks never mentioned. We both have an insatiable curiosity about each jagged castle ruin on the hillsides. My idea of heaven still is to drive the gravel farm roads of Umbria and Tuscany, very pleasantly lost.

spent the evening huddled over the fire, refreshing myself mentally with The Diary of a Country Parson,

She was daft. That's what she was. Completely mental. There was no other explanation for why she was lurking in the back of Butler's Undertaker Lounge and Pub while her siblings were about to go in the front so they could distract him.