Vienna City Quotes

Do you want to go back to Vienna?” he said. Alec didn’t answer, just stared into space. “Or we could go somewhere else,” said Magnus. “Anywhere you want. Thailand, South Carolina, Brazil, Peru – Oh, wait, no, I’m banned from Peru. I’d forgotten about that. It’s a long story, but amusing if you want to hear it.

Suddenly he can spend an afternoon in Vienna looking at Vermeer’s The Art of Painting, and it’s hot outside, and if he wants he can buy himself a cheap cold glass of beer afterwards. It’s like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall. That’s money, the substance that makes the world real. There’s something so corrupt and sexy about it.

Budapest is a prime site for dreams: the East’s exuberant vision of the West, the West’s uneasy hallucination of the East. It is a dreamed-up city; a city almost completely faked; a city invented out of other cities, out of Paris by way of Vienna — the imitation, as Claudio Magris has it, of an imitation.

In Vienna there are shadows. The city is black and everything is done by rote. I want to be alone. I want to go to the Bohemian Forest. May, June, July, August, September, October. I must see new things and investigate them. I want to taste dark water and see crackling trees and wild winds. I want to gaze with astonishment at moldy garden fences, I want to experience them all, to hear young birch plantations and trembling leaves, to see light and sun, enjoy wet, green-blue valleys in the evening, sense goldfish glinting, see white clouds building up in the sky, to speak to flowers. I want to look intently at grasses and pink people, old venerable churches, to know what little cathedrals say, to run without stopping along curving meadowy slopes across vast plains, kiss the earth and smell soft warm marshland flowers. And then I shall shape things so beautifully: fields of colour…

The Romanians really do lead the world when it comes to cursing. “What have you got for me?” I asked a woman from Transylvania who was now living in Vienna. “Shove your hand up my ass and jerk off my shit,” she offered. I was stunned. “Anyone else would say, ‘Shove your hand up my ass,’ and then run out of imagination,” I told her. “You people, though, you just keep going. And that’s what makes you the champions you are.” Maybe it’s not too late to learn how to drive, I thought, watching as she walked out the door and onto the unsuspecting streets of Vienna, this poet, this queen, this glittering jewel in a city of flint.

Each city has its own romantic season. Once a year, a city's architectural, cultural and horticultural variables come into alignment with the solar course in such a way that men and women passing eachother in the thoroughfares few and unusual sense of romantic promise. Like Christmas time in Vienna, April in Paris and autumn in New York.

Vienna, to me it was the tuning fork for the entire world. Saying the word Vienna was like striking a tuning fork and then listening to find what tone it called forth in the person I was talking to. It was how I tested people. If there was no response, this was not the kind of person I liked. Vienna wasn't just a city, it was a tone that either one carries forever in one's soul or one does not. It was the most beautiful thing in my life. I was poor, but I was not alone, because I had a friend.

Mark Twain said that, outside of Vienna, all coffee was merely liquid poverty," Sarah commented.

Vienna wasn't just a city, it was a tone that either one carries forever in one's soul or one does not. It was the most beautiful thing in my life. I was poor, but I was not alone, because I had a friend. And Vienna was like another friend. When it rained in the tropics, I always heard the voice of Vienna. And at other times too. Sometimes deep in the virgin forests I smelled the musty smell of the entrance hall in Hietzing. Music and everything I loved was in the stones of Vienna, and in people's glances and their behavior, the way pure feelings are part of one's very heart. You know when the feelings stop hurting. Vienna in winter and spring. The allés in Schönbrunn. The blue light in the dormitory at the academy, the great white stairwell with the baroque statue. Morning ridings in the Prater. The mildew in the riding school. I remember all of it exactly, and I wanted to see it again...

The population of every country is nowadays a collection of diasporas. Every sizable city is now an aggregate of ethnic, religious, and lifestyle enclaves in which the line dividing insiders from outsiders is a hotly contested issue, while the right to draw that line, to keep it intact and make it unassailable, is the prime stake in the skirmishes over influence and battles for recognition that follow.

...alongside those men a number of women had come to this glittering city. Women who were perhaps equally powerful, though they had to find more subtle ways to wield their power.

I always want to be somewhere else, in the place I have just fled from. In recent years this condition has, if anything, become worse: I go to and from Vienna at diminishing intervals, and from Nathal I will often go to some other big city, to Venice or Rome and back, or to Prague and back. The truth is that I am happy only when I am sitting in the car, between the place I have just left and the place I am driving to. I am happy only when I am traveling; when I arrive, no matter where, I am suddenly the unhappiest person imaginable. Basically I am one of those people who cannot bear to be anywhere and are happy only between places.

But Vienna was in its death phase; it lay still and let me look at it, and think about it, and look again. In a living city, I could never have noticed so much. Living cities don't hold still.

The man who had once tramped the pavements of this city [Vienna] as a vagabond, unwashed and empty-bellied, who but four years before had assumed in Germany the powers of the Hohenzollern kings and had now taken upon himself those of the Hapsburg emperors, was full of a sense of God-given mission.

The city (of Vienna) had an unerring tradition of celebrating some of it's greatest composers after it had around them to die in poverty.

My homeland,' says the guest, 'no longer exists. My homeland was Poland, Vienna, this house, the barracks in the city, Galicia, and Chopin. What’s left? Whatever mysterious substance held it all together no longer works. Everything’s come apart. My homeland was a feeling, and that feeling was mortally wounded. When that happens, the only thing to do is go away.

From Stettin in the Baltic to Trieste in the Adriatic, an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in many cases, increasing measure of control from Moscow.” —Winston Churchill, speaking in Fulton, Missouri, March 5, 1946

They are the appreciators of genius, and as art critic Clive Bell said, “The essential characteristic of a highly civilized society is not that it is creative but that it is appreciative.” By that measure, Vienna was the most highly civilized society to grace the planet. Mozart didn’t compose for an audience but for audiences. One audience was the wealthy patrons—nobles, typically, including the emperor himself. Another audience was the city’s finicky music critics. A third was the public at large, middle-class concertgoers or dust-caked street sweepers attending an open-air, and free, performance. Musical Vienna was not a solo performance. It was a symphony, often harmonious, occasionally discordant, never dull. Mozart was no freak of nature. He was part of a milieu, a musical ecosystem so rich and varied it practically

Almost two years had passed once again since his father's death. Hugo remained in the city, pure and strong as a virgin; for the man who harbours a god in his breast will remain untouched by the baseness which the world holds in store.

For him the scholarship is a gigantic material fact, like a vast cruise ship that has sailed into view out of nowhere, and suddenly he can do a postgraduate program for free if he wants to, and live in Dublin for free, and never think about rent again until he finishes college. Suddenly he can spend an afternoon in Vienna looking at Vermeer’s The Art of Painting, and it’s hot outside, and if he wants he can buy himself a cheap cold glass of beer afterward. It’s like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall. That’s money, the substance that makes the world real. There’s something so corrupt and sexy about it.

From Stettin in the Baltic to Trieste in the Adriatic, an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in many cases, increasing measure of control from Moscow.

When you are quite well enough to travel, Latimer, I shall take you home with me. The journey will amuse you and do you good, for I shall go through the Tyrol and Austria, and you will see many new places. Our neighbours, the Filmores, are come; Alfred will join us at Basle, and we shall all go together to Vienna, and back by Prague...' My father was called away before he had finished his sentence, and he left my mind resting on the word Prague with a strange sense that a new and wondrous scene was breaking upon me: a city under the broad sunshine, that seemed to me as if it were summer sunshine of a long-past century arrested in its course-unrefreshed for ages by dews of night, or the rushing rain-cloud; scorching the dusty, weary, time-eaten grandeur of a people doomed to live on in the stale repetition of memories, like deposed and superannuated kings in their regal gold inwoven tatters. The city looked so thirsty that the broad river seemed to me a sheet of metal; and the blackened statues, as I passed under their blank gaze, along the unending bridge, with their ancient garments and their saintly crowns, seemed to me the real inhabitants and owners of this place, while the busy, trivial men and women, hurrying to and fro, were a swarm of ephemeral visitants infesting it for a day. It is such grim, stony beings as these, I thought, who are the fathers of ancient faded children, in those tanned time-fretted dwellings that crowd the steep before me; who pay their court in the worn and crumbling pomp of the palace which stretches its monotonous length on the height; who worship wearily in the stifling air of the churches, urged by no fear or hope, but compelled by their doom to be ever old and undying, to live on in the rigidity of habit, as they live on in perpetual midday, without the repose of night or the new birth of morning. A stunning clang of metal suddenly thrilled through me, and I became conscious of the objects in my room again: one of the fire-irons had fallen as Pierre opened the door to bring me my draught. My heart was palpitating violently, and I begged Pierre to leave my draught beside me; I would take it presently. ("The Lifted Veil")

   Hugo thought that it simply could not be otherwise; he would surely somewhere see that beautiful, beloved face that he had daily seen for so long!    But he did not see it.    After his search had gone on for some months, after winter had already cast its snowflakes and its blanket of ice over the city, he gave up his efforts. He sat in his room and held his lovely, weary head in both his hands.

Sigmund Freud was also frustrated here. In a city that later embraced his ideas with particular zeal, being organically inclined towards neurosis, he himself found only failure. He came to Trieste on the train from Vienna in 1876, commissioned by the Institute of Comparative Anatomy at Vienna University to solve a classically esoteric zoological puzzle: how eels copulated. Specialist as he later became in the human testicle and its influence upon the psyche, Freud diligently set out to discover the elusive reproductive organs whose location had baffled investigators since the time of Aristotle. He did not solve the mystery, but I like to imagine him dissecting his four hundred eels in the institute's zoological station here. Solemn, earnest and bearded I fancy him, rubber-gloved and canvas-aproned, slitting them open one after the other in their slimy multitudes. Night after night I see him peeling off his gloves with a sigh to return to his lonely lodgings, and saying a weary goodnight to the lab assistant left to clear up the mess — "Goodnight, Alfredo", "Goodnight, Herr Doktor. Better luck next time, eh?" But the better luck never came; the young genius returned to Vienna empty-handed, so to speak, but perhaps inspired to think more exactly about the castration complex.

Suddenly he can spend an afternoon in Vienna looking at Vermeer’s The Art of Painting, and it’s hot outside, and if he wants he can buy himself a cheap cold glass of beer afterward. It’s like something he assumed was just a painted backdrop all his life has revealed itself to be real: foreign cities are real, and famous artworks, and underground railway systems, and remnants of the Berlin Wall. That’s money, the substance that makes the world real. There’s something so corrupt and sexy about it.

Three miles from my adopted city lies a village where I came to peace. The world there was a calm place, even the great Danube no more than a pale ribbon tossed onto the landscape by a girl’s careless hand. Into this stillness I had been ordered to recover. The hills were gold with late summer; my rooms were two, plus a small kitchen, situated upstairs in the back of a cottage at the end of the Herrengasse. From my window I could see onto the courtyard where a linden tree twined skyward — leafy umbilicus canted toward light, warped in the very act of yearning — and I would feed on the sun as if that alone would dismantle the silence around me. At first I raged. Then music raged in me, rising so swiftly I could not write quickly enough to ease the roiling. I would stop to light a lamp, and whatever I’d missed — larks flying to nest, church bells, the shepherd’s home-toward-evening song — rushed in, and I would rage again. I am by nature a conflagration; I would rather leap than sit and be looked at. So when my proud city spread her gypsy skirts, I reentered, burning towards her greater, constant light. Call me rough, ill-tempered, slovenly— I tell you, every tenderness I have ever known has been nothing but thwarted violence, an ache so permanent and deep, the lightest touch awakens it. . . . It is impossible to care enough. I have returned with a second Symphony and 15 Piano Variations which I’ve named Prometheus, after the rogue Titan, the half-a-god who knew the worst sin is to take what cannot be given back. I smile and bow, and the world is loud. And though I dare not lean in to shout Can’t you see that I’m deaf? — I also cannot stop listening.

How often, I thought to myself, had I lain thus in a hotel room, in Vienna or Frankfurt or Brussels, with my hand clasped under my head, listening not to the stillness, as in Venice, but to the roar of the traffic, with a mounting sense of panic. That, then, I thought on such occasions, is the new ocean. Ceaselessly, in great surges, the waves roll in over the length and breadth of our cities, rising higher and higher, breaking in a kind of frenzy when the roar reaches its peak and then discharging across the stones and the asphalt even as the next onrush is being released from where it was held by the traffic lights.

While the Austrian crown was dissolving like jelly in your fingers, everyone wanted Swiss francs and American dollars, and large numbers of foreigners exploited the economic situation to feed on the twitching corpse of the old Austrian currency. Austria was ‘discovered’, and became disastrously popular with foreign visitors in a parody of the society season. All the hotels in Vienna were crammed full with these vultures; they would buy anything, from toothbrushes to country estates; they cleared out private collections of antiquities and the antique dealers’ shops before the owners realised how badly they had been robbed and cheated in their time of need. Hotel receptionists from Switzerland and Dutch shorthand typists stayed in the princely apartments of the Ringstrasse hotels. Incredible as it may seem, I can vouch for it that for a long time the famous, de luxe Hotel de l’Europe in Salzburg was entirely booked by unemployed members of the English proletariat, who could live here more cheaply than in their slums at home, thanks to the generous unemployment benefit they received. Anything that was not nailed down disappeared. Word gradually spread of the cheap living and low prices in Austria. Greedy visitors came from further and further afield, from Sweden, from France, and you heard more Italian, French, Turkish and Romanian than German spoken in the streets of the city centre of Vienna.

Cities have characters, pathologies that can make or destroy or infect you, states of mind that run through daily life as surely as a fault line. Chandler’s “mysterious something” was a mood of disenchantment, an intense spiritual malaise that identified itself with Los Angeles at a particular time, what we call noir. On the one hand noir is a narrow film genre, born in Hollywood in the late 1930s when European visual style, the twisted perspectives and stark chiaroscuros of German Expressionism, met an American literary idiom. This fruitful comingling gave birth to movies like Double Indemnity, directed by Vienna-born Billy Wilder and scripted by Raymond Chandler from a James M. Cain novella. The themes — murderous sex and the cool, intricate amorality of money — rose directly from the psychic mulch of Southern California. But L.A. is a city of big dreams and cruelly inevitable disappointments where noir is more than just a slice of cinema history; it’s a counter-tradition, the dark lens through which the booster myths came to be viewed, a disillusion that shadows even the best of times, an alienation that assails the sense like the harsh glitter of mica in the sidewalk on a pitiless Santa Ana day. Noir — in this sense a perspective on history and often a substitute for it — was born when the Roaring Twenties blew themselves out and hard times rushed in; it crystallized real-life events and the writhing collapse of the national economy before finding its interpreters in writers like Raymond Chandler.

Who would have thought that a single suicide—or a double suicide, more properly—could put an entire city in a sour temper? Vienna valued its suicides, especially those that were dramatic, conducted with some flourish—like the young woman who had decked herself in full bridal regalia before flinging herself from a speeding train, or the circus artist who, in the midst of his performance, had cast away his pole and leaped from the high wire to his death. The audience had applauded, because he jumped with such verve that all believed it was part of his act. It was only as the blood began to pool under his shattered body that the cheers turned to gasps and the women turned their faces away, understanding that this man had added another digit to a suicide rate already the highest in Europe.

In 1906, the year after Einstein’s annus mirabilis, Kurt Gödel was born in the city of Brno (now in the Czech Republic). Kurt was both an inquisitive child—his parents and brother gave him the nickname der Herr Warum, “Mr. Why?”—and a nervous one. At the age of five, he seems to have suffered a mild anxiety neurosis. At eight, he had a terrifying bout of rheumatic fever, which left him with the lifelong conviction that his heart had been fatally damaged. Gödel entered the University of Vienna in 1924. He had intended to study physics, but he was soon seduced by the beauties of mathematics, and especially by the notion that abstractions like numbers and circles had a perfect, timeless existence independent of the human mind. This doctrine, which is called Platonism, because it descends from Plato’s theory of ideas, has always been popular among mathematicians. In the philosophical world of 1920s Vienna, however, it was considered distinctly old-fashioned. Among the many intellectual movements that flourished in the city’s rich café culture, one of the most prominent was the Vienna Circle, a group of thinkers united in their belief that philosophy must be cleansed of metaphysics and made over in the image of science. Under the influence of Ludwig Wittgenstein, their reluctant guru, the members of the Vienna Circle regarded mathematics as a game played with symbols, a more intricate version of chess. What made a proposition like “2 + 2 = 4” true, they held, was not that it correctly described some abstract world of numbers but that it could be derived in a logical system according to certain rules.

From Stettin in the Baltic to Trieste in the Adriatic,’ he declared, an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe: Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in many cases, increasing measure of control from Moscow . . . The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

You're alone. You can develop only when you're alone; you always will be alone, your consciousness of the fact that you can't come up with anything on your own… Everything else is a delusion, is dubious. Nothing ever changes… You talk to other people; you are alone. You have opinions, other people's opinions, your own opinions, you are always alone. And when you write a book, or books if you are like me, you are even more alone. Making yourself understood is impossible; there's no such thing as doing that. Out of solitude, out of aloneness grows an even more intense aloneness, apartness. Eventually, you change scenes at ever-briefer intervals. You believe that ever-larger cities—your small home town is no longer enough for you, Vienna is no longer enough, London is no longer enough. You're forced to go to another continent; you try going here and there, speaking foreign languages—is Brussels perchance the right place? Is it perchance Rome? And you travel to every place in the world, and you are always alone with yourself and with your ever-more abominable work. You go back to your native country, you withdraw back into your farmhouse, you shut the doors if you are like me—and this is often for days at a time—you stay shut up indoors and then your sole pleasure and on the other hand your ever-increasing source of delight is your work

He wrote to Alexander on the 20th, as autumnal rains finally quenched the fires, which in some places had burned for six days. (The letter was delivered by the brother of the Russian minister to Cassel, the most senior Russian to be captured in Moscow, which shows how thorough the nobility’s evacuation of the city had been.) ‘If Your Majesty still preserves for me some remnant of your former feelings, you will take this letter in good part,’ he began. The beautiful and superb city of Moscow no longer exists; Rostopchin had it burnt … The administration, the magistrates and the civil guards should have remained. This is what was done twice at Vienna, at Berlin and at Madrid … I have waged war on Your Majesty without animosity. A letter from you before or after the last battle would have halted my march, and I should have even liked to have sacrificed the advantage of entering Moscow.37 On receipt of this letter, the Tsar promptly sent for Lord Cathcart, the British ambassador, and told him that twenty such catastrophes as had happened to Moscow would not induce him to abandon the struggle.38 The list of cities Napoleon gave in that letter – and it could have been longer – demonstrates that he knew from experience that capturing the enemy’s capital didn’t lead to his surrender, and Moscow wasn’t even Russia’s government capital. It was the destruction of the enemy’s main army at Marengo, Austerlitz and Friedland that had secured his victory, and Napoleon had failed to achieve that at Borodino.

You know,” I said, “you don’t owe New Fiddleham anything. You don’t need to help them.” “Look,” Charlie said as we clipped past Market Street. He was pointing at a man delicately painting enormous letters onto a broad window as we passed. NONNA SANTORO’S, it read, although the RO’S was still just an outline. “That Italian restaurant?” “Yes,” he smiled. “They will be opening their doors for the first time very soon. Sweet family. I bought my first meal in New Fiddleham from that man. A couple of meatballs from a street cart were about all I could afford at the time. He’s an immigrant, too. He’s going to do well. His red sauce is amazing.” “That’s grand for him, then,” I said. “I like it when doors open,” said Charlie. “Doors are opening in New Fiddleham every day. It is a remarkable time to be alive anywhere, really. Do you think our parents could ever have imagined having machines that could wash dishes, machines that could sew, machines that do laundry? Pretty soon we’ll be taking this trolley ride without any horses. I’ve heard that Glanville has electric streetcars already. Who knows what will be possible fifty years from now, or a hundred. Change isn’t always so bad.” “Your optimism is both baffling and inspiring,” I said. “The sun is rising,” he replied with a little chuckle. I glanced at the sky. It was well past noon. “It’s just something my sister and I used to say,” he clarified. “I think you would like Alina. You often remind me of her. She has a way of refusing to let the world keep her down.” He smiled and his gaze drifted away, following the memory. “Alina found a rolled-up canvas once,” he said, “a year or so after our mother passed away. It was an oil painting—a picture of the sun hanging low over a rippling ocean. She was a beautiful painter, our mother. I could tell that it was one of hers, but I had never seen it before. It felt like a message, like she had sent it, just for us to find. “I said that it was a beautiful sunset, and Alina said no, it was a sunrise. We argued about it, actually. I told her that the sun in the picture was setting because it was obviously a view from our camp near Gelendzhik, overlooking the Black Sea. That would mean the painting was looking to the west. “Alina said that it didn’t matter. Even if the sun is setting on Gelendzhik, that only means that it is rising in Bucharest. Or Vienna. Or Paris. The sun is always rising somewhere. From then on, whenever I felt low, whenever I lost hope and the world felt darkest, Alina would remind me: the sun is rising.” “I think I like Alina already. It’s a heartening philosophy. I only worry that it’s wasted on this city.” “A city is just people,” Charlie said. “A hundred years from now, even if the roads and buildings are still here, this will still be a whole new city. New Fiddleham is dying, every day, but it is also being constantly reborn. Every day, there is new hope. Every day, the sun rises. Every day, there are doors opening.” I leaned in and kissed him on the cheek. “When we’re through saving the world,” I said, “you can take me out to Nonna Santoro’s. I have it on good authority that the red sauce is amazing.” He blushed pink and a bashful smile spread over his face. “When we’re through saving the world, Miss Rook, I will hold you to that.

Externally Hitler sill appears a drifting character: he has failed at school, has no employment, has been rejected by the Academy, is in Vienna for no clearly stated purpose, lives on a pittance eked out by painting postcards. But behind this shiftless exterior Kubizek constructs what must have been there, although it was not apparent to casual acquaintances: the character of the man who, from these beginnings, without any other natural advantages besides his own personality, became the most powerful and terrible tyrant and conqueror of modern history. Here we see - along with the incipient monomania, the repetitive cliches, and the Wagnerian romanticism of his later years - the early evidence of that unbreakable will power, that extraordinary self-confidence. We see the penniless, unemployed, unemployable young Hitler, at sixteen, confidently rebuilding in his imagination the city of Linz, as he was afterwards to rebuild it in fact, and never for a moment doubting that he would one day carry out these improbable plans; we see him exercising over an elderly Austrian upholsterer that irresistible hypnotic power with which he was afterwards to seduce a whole nation; we see him, in Vienna, fortifying himself against a corrupt and purposeless society by adopting an iron asceticism, like some ancient crusader guarding himself against corruption in a pagan world. And then turning to detail, we see in Vienna, when Kubizek was closest to him, the working of Hitler's mind as it feels its way towards the beginnings of national socialism: his crude, voracious but systematic reading; his sudden discovery of politics; his hatred of the social injustice of urban life represented to him, the architect, by squalid slum buildings; his fear -- the fear which he was afterwards to exploit among millions of lower-middle-class Germans - of sinking into proletarian status. Behind the outward meaninglessness of his hand-to-mouth existence we see the inner purposefulness of his studies, his experiences, his reasoning.

It is the very impersonal quality of urban life, which is lived among strangers, that accounts for intensified religious feeling. For in the village of old, religion was a natural extension of the daily traditions and routine of life among the extended family; but migrations to the city brought Muslims into the anonymity of slum existence, and to keep the family together and the young from drifting into crime, religion has had to be reinvented in starker, more ideological form. In this way states weaken, or at least have to yield somewhat, to new and sometimes extreme kinds of nationalism and religiosity advanced by urbanization. Thus, new communities take hold that transcend traditional geography, even as they make for spatial patterns of their own. Great changes in history often happen obscurely.10 A Eurasia and North Africa of vast, urban concentrations, overlapping missile ranges, and sensational global media will be one of constantly enraged crowds, fed by rumors and half-truths transported at the speed of light by satellite channels across the rimlands and heartland expanse, from one Third World city to another. Conversely, the crowd, empowered by social media like Twitter and Facebook, will also be fed by the very truth that autocratic rulers have denied it. The crowd will be key in a new era where the relief map will be darkened by densely packed megacities—the crowd being a large group of people who abandon their individuality in favor of an intoxicating collective symbol. Elias Canetti, the Bulgarian-born Spanish Jew and Nobel laureate in literature, became so transfixed and terrified at the mob violence over inflation that seized Frankfurt and Vienna between the two world wars that he devoted much of his life to studying the human herd in all its manifestations. The signal insight of his book Crowds and Power, published in 1960, was that we all yearn to be inside some sort of crowd, for in a crowd—or a mob, for that matter—there is shelter from danger and, by inference, from loneliness. Nationalism, extremism, the yearning for democracy are all the products of crowd formations and thus manifestations of seeking to escape from loneliness. It is loneliness, alleviated by Twitter and Facebook, that ultimately leads to the breakdown of traditional authority and the erection of new kinds.

I ran through the streets as though I were running away from a nightmare, running faster and faster toward the Inner City, not knowing why I was running in that direction, since to get home I would have had to go in the opposite direction, but perhaps I did not want to go home. If only I’d spent this winter in London! I said to myself. It was four in the morning, and I was running in the direction of the Inner City when I should have been going home. I should have stayed in London at all costs, I told myself, and I kept on running in the direction of the Inner City, without knowing why, and I told myself that London had always brought me happiness and Vienna unhappiness, and I went on running, running, running, as though now, in the eighties, I was once more running away from the fifties, running into the eighties, the dangerous, benighted, mindless eighties, and again it struck me that instead of going to this tasteless artistic dinner I ought to have read my Gogol or my Pascal or my Montaigne, and as I ran it seemed to me that I was running away from the Auersberger nightmare, and with ever greater energy I ran away from the Auersberger nightmare and toward the Inner City, and as I ran I reflected that the city through which I was running, dreadful though I had always felt it to be and still felt it to be, was still the best city there was, that Vienna, which I found detestable and had always found detestable, was suddenly once again the best city in the world, my own city, my beloved Vienna, and that these people, whom I had always hated and still hated and would go on hating, were still the best people in the world: I hated them, yet found them somehow touching—I hated Vienna, yet found it somehow touching—I cursed these people, yet could not help loving them—I hated Vienna yet could not help loving it. And now, as I ran through the streets of the Inner City, I thought: This is my city and always will be my city, these are my people and always will be my people, and as I went on running, I thought: I’ve survived this dreadful artistic dinner, just as I’ve survived all the other horrors. I’ll write about this artistic dinner in the Gentzgasse, I thought, without knowing what I would write—simply that I would write something about it. And as I went on running I thought: I’ll write something at once, no matter what—I’ll write about this artistic dinner in the Gentzgasse at once, now. Now, I thought—at once, I told myself over and over again as I ran through the Inner City—at once, I told myself, now—at once, at once, before it’s too late.

Anna Chapman was born Anna Vasil’yevna Kushchyenko, in Volgograd, formally Stalingrad, Russia, an important Russian industrial city. During the Battle of Stalingrad in World War II, the city became famous for its resistance against the German Army. As a matter of personal history, I had an uncle, by marriage that was killed in this battle. Many historians consider the battle of Stalingrad the largest and bloodiest battle in the history of warfare. Anna earned her master's degree in economics in Moscow. Her father at the time was employed by the Soviet embassy in Nairobi, Kenya, where he allegedly was a senior KGB agent. After her marriage to Alex Chapman, Anna became a British subject and held a British passport. For a time Alex and Anna lived in London where among other places, she worked for Barclays Bank. In 2009 Anna Chapman left her husband and London, and moved to New York City, living at 20 Exchange Place, in the Wall Street area of downtown Manhattan. In 2009, after a slow start, she enlarged her real-estate business, having as many as 50 employees. Chapman, using her real name worked in the Russian “Illegals Program,” a group of sleeper agents, when an undercover FBI agent, in a New York coffee shop, offered to get her a fake passport, which she accepted. On her father’s advice she handed the passport over to the NYPD, however it still led to her arrest. Ten Russian agents including Anna Chapman were arrested, after having been observed for years, on charges which included money laundering and suspicion of spying for Russia. This led to the largest prisoner swap between the United States and Russia since 1986. On July 8, 2010 the swap was completed at the Vienna International Airport. Five days later the British Home Office revoked Anna’s citizenship preventing her return to England. In December of 2010 Anna Chapman reappeared when she was appointed to the public council of the Young Guard of United Russia, where she was involved in the education of young people. The following month Chapman began hosting a weekly TV show in Russia called Secrets of the World and in June of 2011 she was appointed as editor of Venture Business News magazine. In 2012, the FBI released information that Anna Chapman attempted to snare a senior member of President Barack Obama's cabinet, in what was termed a “Honey Trap.” After the 2008 financial meltdown, sources suggest that Anna may have targeted the dapper Peter Orzag, who was divorced in 2006 and served as Special Assistant to the President, for Economic Policy. Between 2007 and 2010 he was involved in the drafting of the federal budget for the Obama Administration and may have been an appealing target to the FSB, the Russian Intelligence Agency. During Orzag’s time as a federal employee, he frequently came to New York City, where associating with Anna could have been a natural fit, considering her financial and economics background. Coincidently, Orzag resigned from his federal position the same month that Chapman was arrested. Following this, Orzag took a job at Citigroup as Vice President of Global Banking. In 2009, he fathered a child with his former girlfriend, Claire Milonas, the daughter of Greek shipping executive, Spiros Milonas, chairman and President of Ionian Management Inc. In September of 2010, Orzag married Bianna Golodryga, the popular news and finance anchor at Yahoo and a contributor to MSNBC's Morning Joe. She also had co-anchored the weekend edition of ABC's Good Morning America. Not surprisingly Bianna was born in in Moldova, Soviet Union, and in 1980, her family moved to Houston, Texas. She graduated from the University of Texas at Austin, with a degree in Russian/East European & Eurasian studies and has a minor in economics. They have two children. Yes, she is fluent in Russian! Presently Orszag is a banker and economist, and a Vice Chairman of investment banking and Managing Director at Lazard.

Among these adventurers, the most stylish chose the latest in luxurious transportation, the Orient Express. Paris by now boasted six large train stations. These stood, and still stand, as the termini for tracks that radiate outward from the city like ever-extending spokes of a wheel. The first, the Gare Saint-Lazare (8th), was inaugurated in 1837 and originally served Paris’s western suburbs before reaching north into Normandy. The Gare d’Austerlitz (13th) connects Paris with southwest France and Spain. Its neighbor on the Left Bank, the Gare Montparnasse (15th), is the terminus for trains to Brittany and western France. The Gare du Nord and the Gare de l’Est, near neighbors in north-central Paris (10th), were built to serve northern and eastern France as well as international destinations beyond. And the Gare de Lyon (12th), whose first station on this site opened in 1849, stands across the Seine from the Gare d’Austerlitz, where it connects Paris to southern France, Switzerland, and Italy. Eventually, the Orient Express would depart from the Gare de Lyon under the name of the Simplon Orient Express. But when the first Orient Express left Paris for Vienna in June 1883, it was from the Gare de l’Est. Soon after, the route was extended all the way to Istanbul.

Landsteiner wasn’t finished. In 1919, he left Vienna and traveled to New York City to work at the Rockefeller Institute. While there, he took blood from rhesus monkeys and injected it into rabbits and guinea pigs, which allowed him to identify yet another protein on the surface of red blood cells called Rh (for rhesus monkey). This finding helped explain why some blood transfusions thought to have been with the right type of blood had still caused serious reactions. People with Rh negative blood can’t receive blood from someone who is Rh positive (about 85 percent of people are Rh positive). This is especially a problem during pregnancy when mothers who are Rh negative are carrying a baby who is Rh positive. The Rh-negative mother can react against her baby’s blood while the baby is still in the womb, with occasionally fatal results. This problem was so severe that until a solution could be found—inoculation of mothers with a product called RhoGAM—couples were prohibited by law to marry if the woman was Rh negative and the man was Rh positive.

The glorification of culture in all its manifestations was such that Vienna was probably the only city in the world where fathers rejoiced when their sons decided to devote their lives to music or literature.

Vienna's reputation as a city of luxury, merrymaking and indulgence actually lies much further in the past, in the time of the Babenbergs at whose courts the Minnesinger were prestigious guests, similar to publicity-seeking pop stars of today. the half-censorious, half-envious comments of foreigners often reflect the ambivalence that so many have felt about a city that was both seductive and dangerous. Such was indeed how Grillparzer described the city he loved and hated in his "Farewell to Vienna"(1843) though he had more in mind than simply the temptations of the flesh. But if Vienna was insidiously threatening under its hedonistic surface for a Grillparzer, others have simply regarded it as cheerfully, even shamelessly, immoral. 'lhe humanist scholar Enea Silvio Piccolomini, private secretary to Friedrich III and subsequently elected Pope Pius II, expressed his astonishment at the sexual freedom of the Viennese in a letter to a fellow humanist in Basel written in 1450: "'lhe number of whores is very great, and wives seem disinclined to confine their affections to a single man; knights frequently visit the wives of burghers. 'lhe men put out some wine for them and leave the house. Many girls marry without the permission of their fathers and widows don't observe the year of mourning." 'the local equivalent of the Roman cicisbeo is an enduring feature of Viennese society, and the present author remembers a respectable middle-class intellectual (now dead) who habitually went on holiday with both wife and mistress in tow. Irregular liaisons are celebrated in a Viennese joke about two men who meet for the first time at a party. By way of conversation one says to the other: "You see those two attractive ladies chatting to each other over there? Well, the brunette is my wife and the blonde is my mistress." "that's funny," says his new friend; "I was just about to say the same thing, only the other way round." In Biedermeier Vienna (1815-48), menages d trois seem not to have been uncommon, since the gallant who became a friend of the family was officially known as the Hausfreund. 'the ambiguous status of such a Hausfreund features in a Wienerlied written in 1856 by the usually non-risque Johann Baptist Moser. It con-terns a certain Herr von Hecht, who is evidently a very good friend of the family of the narrator. 'lhe first six lines of the song innocently praise the latter's wife, who is so delightful and companionable that "his sky is always blue"; but the next six relate how she imported a "friend", Herr von Hecht, and did so "immediately after the wedding". This friend loves the children so much "they could be his own." And indeed, the younger one looks remarkably like Herr von Hecht, who has promised that the boy will inherit from him, "which can't be bad, eh?" the faux-naivete with which this apparently commonplace situation is described seems to have delighted Moser's public-the song was immensely popular then and is still sung today.

The Jew is not a burden upon the Charities of the State, nor of the city. When he is well enough to work, he works; when he is incapacitated his own people take care of him,” Twain wrote a friend in Vienna. “His race is entitled to be called the most benevolent of all the races of men.

Baron Louis de Rothschild, one of the wealthiest Jewish men in Vienna, tried to leave the city. The Nazis stopped him at the airport and put him in prison, and whatever they did to him there convinced him that he ought to sign over everything to the Nazi regime. Then they let him leave. The SS took over the Rothschild Palace on Prinz Eugenstrasse and renamed it the Center for Jewish Emigration.

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The Jews have been victim to a general envy by the unsuccessful for the successful. Forced out of their homeland 2,000 years ago by Roman oppression, they spread across Europe and prospered spectacularly in many places, including Vienna and Berlin, till Hitler took over. Joseph Epstein tells us that in the ‘Vienna of 1936, a city that was 90 per cent Catholic and 9 per cent Jewish, Jews accounted for 60 per cent of the city’s lawyers, more than half its physicians, more than 90 per cent of its advertising executives, and 123 of its 174 newspaper editors. And this is not to mention the prominent places Jews held in banking, retailing, and intellectual and artistic life. The numbers four or five years earlier for Berlin are said to have been roughly similar.’61 Is it surprising that Nazism had its greatest resonance in these two cities? Before killing the Jews, Germans and Austrians felt the need to humiliate their victims: ‘They had Jewish women cleaning floors, had Jewish physicians scrubbing the cobblestone streets of Vienna with toothbrushes as Nazi youth urinated on them and forced elderly Jews to do hundreds of deep knee bends until they fainted or sometimes died. All this suggests a vicious evening of the score that has the ugly imprint of envy on the loose. The Jews in Germany and Austria had succeeded not only beyond their numbers but also, in the eyes of the envious,

15 percent of the adult population in major cities like Berlin, Vienna, Paris, and London.

What the novel portrays is basically the reality of Vienna today: one of the world’s great cities robbed of its lifeblood, reduced to a bland provincial capital filled with beautiful old buildings.

When the French revolutionary army in 1796 approached Nuremburg the city moved the collection to Vienna, Austria. Many Kings, Popes and Emperors added to it until we end up with what we see today.   The Holy Roman empire was disbanded in 1806 and the treasures remained in the custody of the Hapsburgs.

Dicker-Brandeis herself was transported from Terezín to be murdered in Auschwitz in October 1944. Before leaving she managed to pack about 5,000 of the children’s drawings in two suitcases and leave them with a trusted friend. She always insisted that her pupils sign their pictures, and it is deeply affecting that they did so, for of the nearly 660 authors of the drawings, 550 were killed in the Holocaust. Of the 15,000 children who passed through Theresienstadt

that research should serve people instead of perpetuating the unworldliness of the ivory tower’.3

Buda, perched on steep hills, her sprawling Royal Palace, and her Citadel carved into jagged cliffs which plunge into the river, craves the attention of the visitor arriving down the Danube from Vienna. Pest, on the flat plain that is the continuation of the Puszta, is all business, commerce and intellect, all conversation and art. Fantastic amalgams of Romanesque, Gothic and Byzantine straining to find their Magyar soul face the boulevards, which are unabashed imitations of both Paris and Vienna. The Parliament, ostentatiously outdoing Westminster, spire for spire, Gothic arch for Gothic arch, faces the dirty, gray Danube, the heart of the city.

There is something unique that unites the capitals of ancient empires. Just think of Rome, Venice, or Vienna, to give three examples. Once places of immense power and wealth, these great cities fell into decline and were condemned to a sweet irrelevance. Once open, cosmopolitan, and multiethnic, they are now provincial and self-absorbed. Proud of their past but trapped in it. Tourists treat these cities like open-air museums or amusement parks, enjoying the beautiful millenary patina without seeing beyond the surface.

Finally, Vienna was the only city in the world in which artists and intellectuals made no attempt to revolt against the bourgeois élite. On the contrary, they remained for a long time perfectly integrated with it. Together they formed a coherent and complete stratum of society in which everyone knew everyone else, and all were united in cultivating ‘art for art's sake’.

It is a clear and dazzling summer’s day in Vienna. You are standing in a skewed pentangle of lemony sunshine at the sharp corner of Augustiner Strasse and Augustinerbastei, across from the opera house, indolently watching the world pass by you, waiting for someone or something to catch and hold your attention, to generate a tremor of interest. There’s a curious frisson in the city’s atmosphere today, almost spring-like, though spring is long gone, but you recognize that slight vernal restlessness in the people going by, that stirring of potential in the air, that possibility of audacity – though what audacities they might be, here in Vienna, who can say? Still, your eyes are open, you are unusually poised, ready for anything – any crumb, any flung coin – that the world might casually toss your way.

Today I looked at a map of Vienna, for a moment it seemed incomprehensible to me that they would build such a huge city when you only need one room.

Sitte called himself a “lawyer for the artistic side,” aiming at “a modus vivendi” with the modern system of city building.41 This self-definition is important, revealing as it does Sitte’s deeply held assumption that “artistic” and “modern” were somehow antithetical terms. The “modern” to him meant the technical and rational aspects of city building, the primacy of what he repeatedly referred to as “traffic, hygiene, etc.” The emotionally effective (wirkungsvoll) and picturesque (malerisch) on the one hand, and the efficient and practical on the other, were by nature contradictory and opposed, and their opposition would increase as modern life became ever more governed by material considerations.42 The lust for profit, dictating the achievement of maximum density, governed land use and street plan. Economic aims expressed themselves in the ruthless geometrical systems of city layout—rectilinear, radial, and triangular. “Modern systems!” Sitte complained, “Yes! To conceive everything systematically, and never to deviate a hair’s breadth from the formula once it’s established, until all genius is tortured to death, all joyful sense of life suffocated, that is the mark of our time.”43

If the slums of the Riviera were ever to be razed and decent housing provided, it could only be through the action of the workers themselves; the rich wouldn’t make any move unless they were forced: The question was whether it was to be done by the method which the world had seen in Russia and didn’t like so well, or whether it could be carried out by orderly democratic process, such as the workers of Vienna and other Socialist cities were proceeding to apply. Which way you chose determined whether you called yourself a Communist or a Socialist; whether your opponents named you Red or Pink.

factor is that each city has its own romantic season. Once a year, a city’s architectural, cultural, and horticultural variables come into alignment with the solar course in such a way that men and women passing each other on the thoroughfares feel an unusual sense of romantic promise. Like Christmastime in Vienna,

Now, tell me, have you ever heard of upyr? Vampir? Shrtriga?" The words rolled and hissed in his mouth. They reminded me, for no clear reason, of the trip I'd taken with Mr. Locke to Vienna when I was twelve. It'd been February and the city was shadowed, wind-scoured, old. "Well, the name hardly matters. I'm sure you've heard of them in general outline: things that creep out of the black forests of the north and feast on the lifeblood of the living." He was removing the glove from his left hand as he spoke, tugging on each white fingertip. "Lies spread by superstitious peasants, in the main, repeated in story papers and sold to Victorian urchins." Now his hand was entirely free, fingers so pale I could see blue veins threading them. "Stoker should've been summarily executed, if you ask me." And he reached toward me. There was perhaps half a second before his fingertip touched me when all the fine hairs on my arm stood straight and my heart seized and I knew, in a scrabbling, animalish way, that I shouldn't let him touch me, that I should scream for help- but it was too late. His finger was cold against my skin. Beyond cold. An aching, burning, tooth-hurting absence of heat. My body warmth drained desperately toward it, but the cold was ravenous. My lips tried to form words but they felt numb and clumsy, as if I'd been out walking in freezing wind.

the traders of Saxony are little beholden to count Brühl’s dissipations; his shoes come from Paris, 100 pair at once, and his wigs by the dozen; and even his tarts used to be sent by post from the same city, that mother of abominations of the earth. Dresden and Leipsic make very good chocolate, but that for his Excellency must come from Rome or Vienna; in short, I scarce saw anything in his house which was either the produce or manufacture of Saxony.

The suggestion is that psycho-analysis, and in particular its assertion that the neuroses are traceable to disturbances in sexual life, could only have originated in a town like Vienna—in an atmosphere of sensuality and immorality foreign to other cities—and that it is simply a reflection, a projection into theory, as it were, of these peculiar Viennese conditions.

Midland City wasn't a Vienna or a Paris. It wasn't even a St. Louis or a Detroit. It was a Bucyrus. It was a Kokomo.

founding monasteries that would become in time the cities of Lumièges, Auxerre, Laon, Luxeuil, Liège, Trier, Würzburg, Regensburg, Rheinau, Reichenau, Salzburg, Vienna, Saint Gall, Bobbio, Fiesole, and Lucca, to name but a few. “The weight of the Irish influence on the continent,” admits James Westfall Thompson, “is incalculable.” Saint Fursa the Visionary went from Ireland to East Anglia, then to Lagny, just east of Paris, then to Péronne, which would be known in time as Peronna Scottorum, Péronne of the Irish and City of Fursey. Caidoc and Fricor advanced on Picardy. Virgil the Geometer, an Irish satirist, became archbishop of Salzburg. The scholar Donatus, according to his epitaph, “Scottorum sanguine creatus

As a result, by the early twentieth century, large Jewish concentrations could be found in cities across the globe, including Baghdad (one-third of the population), Salonika (50 percent), Warsaw, Łódź, Budapest, Vienna, Berlin, Paris, London, New York, and Buenos Aires. Indeed, 25 percent of the world’s Jewish population lived in a mere fourteen

Vienna was the city of statues. They were as numerous as the people who walked the streets. They stood on the tip of the highest towers, lay down on stone tombs, sat on horseback, kneeled, prayed, fought animals and wars, danced, drank wine and read books made of stone. They adorned cornices like the figureheads of ships. They stood in the heart of fountains glistening with water as if they had just been born. They sat under trees in the parks summer and winter. Some wore costumes of other periods, and some had no clothes at all. Men, women, children, kings, dwarfs, gargoyles, unicorns, lions, clowns, heroes, wise men, prophets, angels, saints and soldiers preserved for Vienna an illusion of eternity.

and eastern Europe, to settle in town, especially in the capital cities of the Habsburg and Wilhelmine empires. It was in the context of this multiform upheaval – the demographic growth and the urbanization process generated by the industrial revolution, modernization and assimilation – that German Jewry acquired a new profile. Vienna, where no more than 2,000 Jews had lived in 1850, counted more than 200,000 on the eve of the First World War, or 10 per cent of the total population; in the same timeframe, the Jewish population of Berlin grew from less than 10,000 to nearly 200,000, here making up 7 per cent of the total population.12 The Jewish populations of Budapest, Prague, Lvov, Krakow and Czernowitz underwent similar growth.

Each layer was a clean, crisp white. Marzipan over rich Vienna cream icing, edged with sugar lace, a delicate spidery web of lines, the perfect allusion of the bobbin lace that Princess Rose liked to weave. Or at least claimed she wove as a useful anecdote. His notes stated that she gave biannual speeches as patron of the City of London Arts and Crafts Guild. Flowers wound up the side of the cake, the blooming vine of a fairy tale. He studied the effect with distaste. A tap of the leftmost flower, and the petals changed color from an iridescent pink to a deep, brooding blood purple, almost black in tone. He swept his hand in front of the cake. One after another, the edges of the peony poppies bled, thee dark color leaching over the celestial pink. Still fairy tale, but with the inevitable malevolent element. Better. Also better suited to a dungeon or coffin than a reception table, but from the impression he got of the bride, the Tim Burton vibe was strongly in her wheelhouse.

These other peoples might hate Vienna or think they did, but Vienna could not of its intrinsic being hate them for she was made up of them.

And of the Jews who had once occupied many of the inner city’s buildings and who contributed decisively to the art, music, theatre, literature, journalism and ideas that were Vienna in its heyday, the city was most reticent of all.

And of the Jews who had once occupied many of the inner city’s buildings and who contributed decisively to the art, music, theatre, literature, journalism and ideas that were Vienna in its heyday, the city was most reticent of all. The very violence with which the Jews of Vienna had been expelled from their homes, shipped east from the city and stamped out of its memory helped account for the guilty calm of Vienna’s present.

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