Viability Quotes

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Someone tells me: this kind of love is not viable. But how can you evaluate viability? Why is the viable a Good Thing? Why is it better to last than to burn?
Roland Barthes (A Lover's Discourse: Fragments)
If we expect to identify ourselves in a second other but don’t recognize ourselves in our choice, living can turn into bitterness because the wheel of time has set another compass. When we understand that the chosen one is merely a fabrication of our imagination, the ivory tower of our expectations patently crumbles down. Only by revisiting and resetting our emotional construction do we ingrain its substance and viability. ( "Alpha and Omega")
Erik Pevernagie
At most unsuspected moments, we may all be victims of life's mishaps and realize we must ask ourselves how to run up the hill without missing the essential appointments with the achievability and viability of our choices. (“The Infinite Wisdom of Meditation“)
Erik Pevernagie
We live in oppressive times. We have, as a nation, become our own thought police; but instead of calling the process by which we limit our expression of dissent and wonder ‘censorship,’ we call it ‘concern for commercial viability.
David Mamet
The whole [scientific] process resembles biological evolution. A problem is like an ecological niche, and a theory is like a gene or a species which is being tested for viability in that niche.
David Deutsch (The Fabric of Reality: The Science of Parallel Universes--and Its Implications)
Van Gogh would’ve sold more than one painting if he’d put tigers in them.
Bill Watterson
Intimate relationships cannot substitute for a life plan. But to have any meaning or viability at all, a life plan must include intimate relationships.
Harriet Lerner
It is our action that determines the viability of our dream.
Steve Maraboli (Unapologetically You: Reflections on Life and the Human Experience)
The jubilee then is about restoring to people the capacity to participate in the economic life of the community for their own viability and society's benefit.
Christopher J.H. Wright (The Mission of God: Unlocking the Bible's Grand Narrative)
One way to assess the viability of a business idea is to consider it's ability to be monetized. If something can't be monetized, it ain't a business. And if there's no path to profitability, then it has no worth.
Hendrith Vanlon Smith Jr.
U.S. military spending, which consumes half of all discretionary spending, has had a profound social and political cost. Bridges and levees collapse. Schools decay. Domestic manufacturing declines. Trillions in debt threaten the viability of the currency and the economy. The poor, the mentally ill, the sick, and the unemployed are abandoned. Human suffering is the price for victory, which is never finally defined or attainable.
Chris Hedges (The Death of the Liberal Class)
It is not only the viability and variety of the seed that makes the harvest look plumpy. Sometimes, the soil must value the value of the seed. When the soil is not supportive, the seed's value becomes a waste!
Israelmore Ayivor
Wish" gives the warmth, the content, the imagination, the child's play, the freshness, and the richness to "will." "Will" gives the self-direction, the maturity, to "wish." Without "wish," "will" loses its life-blood, its viability, and tends to expire in self-contradiction. If you have only "will" and no "wish," you have the dried-up, Victorian, neopuritan man. If you have only "wish" and no "will," you have the driven, unfree, infantile person who, as an adult-remaining-an-infant, may become the robot man.66
Irvin D. Yalom (Existential Psychotherapy)
You can't approach business the same way you approach an algebra equation or something. When you're considering the viability of a business, you have to also consider the psychology of human beings, the logistics of peoples emotions, cultural factors, sociopolitical factors, peoples habits, and more. There's a lot to consider when you're thinking about what people are going to pay for and how much they'll pay and why they'll pay and what they really value.
Hendrith Vanlon Smith Jr.
The Los Angeles parade would begin in Griffith Park, where a large crowd would assemble and the speeches would be given. Every politician of consequence would be there. There was no way they would miss a chance to publicly praise the troops and honor those who had lost their lives in service. Some of the tributes would be sincere and heartfelt, and some less so. But participating in the event, vowing undying support for the U.S. military, was an absolute must to maintain political viability. It was okay to vote to cut funds for veterans' healthcare, but don't dare miss a chance to jump on the Memorial Day bandwagon.
David Rosenfelt (Unleashed (Andy Carpenter, #11))
If we are going to preserve the viability of life on this planet, we must strive to understand the connections, the interrelatedness of all things.
Laurence Overmire (The One Idea That Saves The World: A Call to Conscience and A Call to Action)
An artistic image is one that ensures its own development, its historical viability. An image is a grain, a self-evolving retroactive organism. It is a symbol of actual life, as opposed to life itself. Life contains death. An image of life, by contrast, excludes it, or else sees in it a unique potential for the affirmation of life. Whatever it expresses—even destruction and ruin—the artistic image is by definition an embodiment of hope, it is inspired by faith. Artistic creation is by definition a denial of death. Therefore it is optimistic, even if in an ultimate sense the artist is tragic. And so there can never be optimistic artists and pessimistic artists. There can only be talent and mediocrity.
Andrei Tarkovsky (Journal 1970-1986)
You can keep going on much less attention than you crave.
Idries Shah (Reflections)
It is futile to judge the viability of a new movement by the truth of its doctrine and the feasibility of its promises. What has to be judged is its corporate organization for quick and total absorption of the frustrated. Where new creeds vie with each other for the allegiance of the populace, the one which comes with the most perfected collective framework wins.
Eric Hoffer (The True Believer: Thoughts on the Nature of Mass Movements)
Aside from wanting to write cracking good books that turn children into lifelong readers, I really want to create stories that enable kids to LOOK at the world around them. To see it for what it is, with wide open, wondering eyes. Our mass media is so horribly skewed. It presents this idea of 'normalcy' which excludes and marginalises so many for an idea of commercial viability which is really nothing but blinkered prejudice. People who are black and Asian and Middle Eastern and Hispanic, people who are gay or transgendered or genderqueer, people who have disabilities, disfigurements or illnesses - all have this vision of a world which does not include them shoved down their throats almost 24-7, and they're told 'No one wants to see stories about people like you. Films and TV shows about people like you won't make money. Stories about straight, white, cisgendered, able-bodied people are universal and everyone likes them. You are small and useless and unattractive and you don't matter.' My worry is that this warped version of 'normal' eventually forms those very same blinkers on children's eyes, depriving them of their ability to see anyone who isn't the same as them, preventing them from developing the ability to empathise with and appreciate and take joy in the lives and experiences of people who are different from them. If Shadows on the Moon - or anything I write - causes a young person to look at their own life, or the life of another, and think, 'Maybe being different is cool' I will die a happy writer. -Guest blog - what diversity means to me
Zoë Marriott
how are we to tone down the voices of nationalism, or of those in support of profiteering, or religious fanaticism, racial superiority, or cultural exceptionalism? If economic viability trumps human health in systems of governance, and if personal rights trump community obligations at almost every turn, what sort of future can we expect never to see?
Barry Lopez (Horizon)
Within every little dream seed is the potential viability of sprouting to becoming a great forest.
Israelmore Ayivor (Shaping the dream)
Believing in the divinity of Jesus is the heart of Christian orthodoxy. But believing in the viability of Jesus’s ideas makes Christianity truly radical.
Brian Zahnd (A Farewell to Mars: An Evangelical Pastor's Journey Toward the Biblical Gospel of Peace)
Happiness is a combination of inner peace, economic viability, and above all, world peace.
Dalai Lama XIV (How to See Yourself As You Really Are)
Uncertainty in estimating viability is related in this way not only to the innate difficulty of predicting the future but also to power and interests.
Bent Flyvbjerg (Megaprojects and Risk: An Anatomy of Ambition)
Those who seek to undermine the existing structure,” he advised, must do two things. First, they must alter beneficiaries’ view of Social Security’s viability, because that would “make abandonment of the system look more attractive.”35 If you have ever seen a television ad showing older people with worried faces wondering if Social Security will be around when they need it, or heard a politician you think is opposed to the retirement program suddenly fretting about whether it will be there for you and others, listen more carefully the next time for a possible subliminal message.
Nancy MacLean (Democracy in Chains: The Deep History of the Radical Right's Stealth Plan for America)
A visitor from outer space would assume the viability of the United States depended entirely on the ability of the citizenry to carry eight-by-four sheets of board, safely and in vast quantities.
Lee Child (Never Go Back (Jack Reacher, #18))
Like Semmering Academy, the Grove School was a Gothic pile of bricks run by 1950s-era chalk drones, which maintained its cultural viability by perpetuating a weirdly seductive anxiety throughout its community. Mary herself was a victim of the seduction; despite the trying and repetitive emotional requirements of her job, she remained eternally fascinated by the wicker-thin girls and their wicker-thin mothers, all of them favoring dark wool skirts and macintoshes and unreadably far-away expressions; if she squinted, they could have emerged intact from any of the last seven decades.
Heidi Julavits (The Uses of Enchantment)
My target customer will be? The problem my customer wants to solve is? My customer’s need can be solved with? Why can’t my customer solve this today? The measurable outcome my customer wants to achieve is? My primary customer acquisition tactic will be? My earliest adopter will be? I will make money (revenue) by? My primary competition will be? I will beat my competitors primarily because of? My biggest risk to financial viability is? My biggest technical or engineering risk is? What assumptions do we have that, if proven wrong, would cause this business to fail?  (Tip: include market size in this list) You should be able to look at this list and spot
Giff Constable (Talking to Humans)
The Law of Financial Viability When deciding whether to follow an appealing pursuit that will introduce more control into your work life, seek evidence of whether people are willing to pay for it. If you find this evidence, continue. If not, move on. When
Cal Newport (So Good They Can't Ignore You: Why Skills Trump Passion in the Quest for Work You Love)
People say, “I’ll sleep when I’m dead,” as they hasten that very death, both literally and figuratively. They trade their health for a few more working hours. They trade the long-term viability of their business or their career before the urgency of some temporal crisis.
Ryan Holiday (Stillness is the Key)
How can one talk about the economics of small independent countries? How can one discuss a problem that is a non-problem? There is no such thing as the viability of states or of nations, there is only a problem of viability of people: people, actual persons like you and me, are viable when they can stand on their own feet and earn their keep. You do not make nonviable people viable by putting large numbers of them into one huge community, and you do not make viable people non-viable by splitting a large community into a number of smaller, more intimate, more coherent and more manageable groups. All this is perfectly obvious and there is absolutely nothing to argue about. Some people ask: 'What happens when a country, composed of one rich province and several poor ones, falls apart because the rich province secedes?' Most probably the answer is: 'Nothing very much happens.' The rich will continue to be rich and the poor will continue to be poor. 'But if, before secession, the rich province had subsidised the poor, what happens then?' Well then, of course, the subsidy might stop. But the rich rarely subsidise the poor; more often they exploit them.
Ernst F. Schumacher (Small Is Beautiful: Economics as if People Mattered)
A businessman would not consider a firm to have solved its problems of production and to have achieved viability if he saw that it was rapidly consuming its capital. How, then, could we overlook this vital fact when it comes to that very big firm, the economy of Spaceship Earth and, in particular, the economies of its rich passengers?
Ernst F. Schumacher (Small Is Beautiful: A Study of Economics as if People Mattered (Vintage classics))
She knew that in order to be a participant in capitalism rather than solely a victim of it, she had to have something to sell, but she didn’t believe in her own viability as a product and had no ideas for better ones. As an account manager at Relevancy PR, she shilled goods she knew to be third-rate, and her lack of conviction fed her stasis.
Jessie Gaynor (The Glow)
The most powerful country in the world has handed over all of it's affairs, the prosperity of an entire economy, the security of some 300 million citizens, the purity of it's water, the viability of it's air, the safety of it's food, the future of it's vast system of education, the soundness of it's national highways, airways, and railways, the apocalyptic potential of nuclear arsenal to a carnival barker who introduce the phrase "grab em by the pussy", into the national lexicon. It is as if the white tribe united in demonstration to say "if a black man can be president than any white man, no matter how fallen, can be president", and in that perverse way, the democratic dreams of Jefferson and Jackson were fulfilled. The American Tragedy now being wrought, is larger than most imaged and will not end with Trump. In recent times, whiteness as an overt political tactic has been restrained by a kind of cordiality held that it's overt invocation would scare off moderate whites. This has proved to be only half-true at best. Trump's legacy will be exposing the patina of decency for what it is and revealing just how much a demagague can get away with. It does not take much to imagine another politician, wiser in the ways of Washington, schooled in the methodology of governance, now liberated from the pretense of anti-racist civility, doing a much more effective job than Trump.
Ta-Nehisi Coates (We Were Eight Years in Power: An American Tragedy)
Gorse bitter pea Meaning: Ill-natured beauty Daviesia ulicifolia | All states Spiny shrub with stunning yellow and red pea flowers. Blooms in summer. Easy propagation from seed, following scarification. Seed retains viability for many years. Unpopular with gardeners for its very prickly habit, but beneficial to small birds as a refuge from predators.
Holly Ringland (The Lost Flowers of Alice Hart)
What is most striking and troubling in the Enlightenment perspective, though, is its naive confidence that reason operates autonomously, largely free from the effects of personal disposition, social context, cultural background and religious community. Not only does postmodern philosophy and hermeneutics challenge this assertion, but classical Christianity doubts its fundamental viability.
Christopher A. Hall (Reading Scripture with the Church Fathers)
I also believed that love was nothing more than a precursor for pain. After all, this world has no room for love. It’s harsh and violent and thrives from taking, but still we seek it out, because the will to live and love is the only universal thing that binds us as a species and ensures our viability—an ever-constant pulse that drives us, in spite of the pain and hate that seeks to destroy us along the way.
Keri Lake (Juniper Unraveling (Juniper Unraveling #1))
Due to my own experience in local ministry, the ones described in the first two chapters of this book, I have come to the conclusion that for we who live in the Western world, the major challenge to the viability of Christianity is not Buddhism, with all its philosophical appeal to the Western mind, nor is it Islam, with all the challenge that it poses to Western culture. It is not the New Age that poses such a threat; in fact, because there is a genuine search going on in new religious movements, it can actually be an asset to we who are willing to share the faith amidst the search. All these are challenges to us, no doubt, but I have come to believe that the major threat to the viability of our faith is that of consumerism. This is a far more heinous and insidious challenge to the gospel, because in so many ways it infects each and every one of us.
Alan Hirsch (The Forgotten Ways)
However one may interpret this culturally, the upshot is the same: people carry within them a great number of wishes to which they react passively and which they hide. Stoicism, in our day, is not strength to overcome wishes, but to hide them. To a patient who, let us say, is interminably rationalizing and justifying this and that, balancing one thing against another as though life were a tremendous market place where all the business is done on paper and tickertape and there are never any goods, I sometimes have the inclination in psychotherapy to shout out, “Don't you ever want anything?” But I don't cry out, for it is not difficult to see that on some level the patient does want a good deal; the trouble is he has formulated and reformulated it, until it is the “rattling of dry bones,” as Eliot puts it. Tendencies have become endemic in our culture for our denial of wishes to be rationalized and accepted with the belief that this denial of the wish will result in its being fulfilled. And whether the reader would disagree with me on this or that detail, our psychological problem is the same: it is necessary for us to help the patient achieve some emotional viability and honesty by bringing out his wishes and his capacity to wish. This is not the end of therapy but it is an essential starting point.
Rollo May (Love and Will)
Obama himself, underestimating Trump and thus underestimating the power of whiteness, believed the Republican nominee too objectionable to actually win. In this Obama was, tragically, wrong. And so the most powerful country in the world has handed over all of its affairs—the prosperity of an entire economy, the security of some 300 million citizens, the purity of its water, the viability of its air, the safety of its food, the future of its vast system of education, the soundness of its national highways, airways, and railways, the apocalyptic potential of its nuclear arsenal—to a carnival barker who introduced the phrase “grab ’em by the pussy” into the national lexicon. It is as if the white tribe united in demonstration to say, “If a black man can be president, then any white man—no matter how fallen—can be president.” And in that perverse way the democratic dreams of Jefferson and Jackson were fulfilled.
Ta-Nehisi Coates (We Were Eight Years in Power: An American Tragedy)
As the head of Eher Verlag—essentially the Nazi Party publishing house—he commissioned market research on the viability of a Hitler book. The response he received was astonishing: “If the publisher issues a limited collector’s edition of only 500 copies of a work by Hitler with special treatment [laid paper and semi-leather binding], each numbered and signed by Mr. Hitler, it would have a collector’s value of at least 500 marks each,” wrote the assessor.12 Amann
Peter Ross Range (1924: The Year That Made Hitler)
Schumpeter remarked how pleased he was with the Russian Revolution. Socialism was now no longer a discussion on paper, but had to prove its viability. Max Weber responded in great agitation: Communism, at this stage in Russian development, was virtually a crime, the road would lead over unparalleled human misery and end in a terrible catastrophe. "Quite likely", Schumpeter answered, "but what a fine laboratory". "A laboratory filled with mounds of corpses", Weber answered heatedly.
Karl Jaspers (Leonardo, Descartes, Max Weber (Routledge Revivals): Three Essays)
The disenfranchisement of African Americans preserved white supremacy and Democratic Party dominance in the South, which helped maintain the Democrats’ national viability. With racial equality off the agenda, southern Democrats’ fears subsided. Only then did partisan hostility begin to soften. Paradoxically, then, the norms that would later serve as a foundation for American democracy emerged out of a profoundly undemocratic arrangement: racial exclusion and the consolidation of single-party rule in the South.
Steven Levitsky (How Democracies Die)
He described the theme in this way: “It’s a Wonderful Life sums up my philosophy of film making. First, to exalt the worth of the individual. Second, to champion man—plead his causes, protest any degradation of his dignity, spirit, or divinity. And third, to dramatize the viability of the individual—as in the theme of the film itself . . .There is a radiance and glory in the darkness, could we but see, and to see we have only to look. I beseech you to look.”5 Nearly seventy years after The Greatest Gift was written
Philip van Doren Stern (The Greatest Gift: A Christmas Tale)
The Overton window is the range of policies politically acceptable to the mainstream population at a given time. It is also known as the window of discourse. The term is named after Joseph P. Overton, who stated that an idea's political viability depends mainly on whether it falls within this range, rather than on politicians' individual preferences. The Overton Window is an approach to identifying the ideas that define the spectrum of acceptability of governmental policies. Politicians can only act within the acceptable range. Shifting the Overton Window involves proponents of policies outside the window persuading the public to expand the window. Proponents of current policies, or similar ones within the window, seek to convince people that policies outside it should be deemed unacceptable. In 1998, Noam Chomsky said: "The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.
Wikipedia: Overton Window
Our failure to live authentically and to speak truly may have little to do with evil or exploitative intentions. Quite the contrary, pretending more frequently reflects a wish, however misguided, to protect others and to ensure the viability of the self as well as our relationships. Pretending reflects deep prohibitions, real and imagined, against a more direct and forthright assertion of self. Pretending stems naturally from the false and constricted definitions of self that women often absorb without question. “Pretending” is so closely associated with “femininity” that it is, quite simply, what the culture teaches women to do.
Harriet Lerner (The Dance of Deception: A Guide to Authenticity and Truth-Telling in Women's Relationships)
Even when a marriage is basically good people are not always happy. Marriage is a crucible for becoming a more mature, compassionate person. It offers an unflinchingly up-close-and-personal example of how we treat another human being. We see our minds in action, both our worst tendencies and our best. In this light how can we even judge the viability of our marriages without making sure we've gotten enough sleep, exercised, eaten right, and developed some means of reflection, prayer, or meditation? Our emotions and bodies whip us around, and we're so often mystified as to what's causing a given mood. It's so easy to blame the person at hand, which in marriage, unfortunately is often one's spouse.
Daphne de Marneffe (The Rough Patch: Marriage and the Art of Living Together)
When have we ever believed that the world wasn’t ending? “I had a fascinating conversation with my mother once, where she talked about the guilt she and her friends had felt about bringing children into the universe. This was in the mid-2160s, in Colony Two. It’s hard to imagine a more tranquil time or place, but they were concerned about asteroid storms, and if life on the moon became untenable, about the continued viability of life on Earth—” Olive’s mother drinking coffee in Olive’s childhood home: yellow flowered tablecloth hands clasped around a blue coffee mug her smile “—and my point is, there’s always something. I think, as a species, we have a desire to believe that we’re living at the climax of the story. It’s a kind of narcissism. We want to believe that we’re uniquely important, that we’re living at the end of history, that now, after all these millennia of false alarms, now is finally the worst that it’s ever been, that finally we have reached the end of the world.” In a world that no longer exists but whose exact end date is unclear, Captain George Vancouver stands on the deck of the HMS Discovery, gazing anxiously out at a landscape with no people in it “But all of this raises an interesting question,” Olive said. “What if it always is the end of the world?” She paused for effect. Before her, the holographic audience was almost perfectly still. “Because we might reasonably think of the end of the world,” Olive said, “as a continuous and never-ending process.
Emily St. John Mandel (Sea of Tranquility)
When dealing with Arab society, [we are dealing with] a production system that is in competition with others (and not with a theoretical opposition between specific economic rationalities), a social structure that must at all times prove its viability in the world arena (and not with its inner logic, which is theoretically as total, as elegant, and plausible as that of any other society whatever), a practical politics that is in perpetual disequilibrium (and not with elaborate theories about the best form of government), a language that must constantly prove its creativity and capacity for adaptation in competition with other languages in an accelerating evolutionary situation (and not with a theory of the language at a given moment of its evolution).
Abdallah Laroui (The Crisis of the Arab Intellectual: Traditionalism or Historicism?)
the Dionysian philosophy suggests that it impossible to develop spiritually without also embracing the realities of life – for Dionysos is a god of substance. The ancient Greeks had two different words for our word, ‘life’: the first was bios which referred to the literal, mortal existence of an individual, and the other was zöe which referred to the ‘spirit’ of life. This ethos was reflected at the core of Dionysian religion, which recognised both the reality of existence and also a profound spiritual awareness. Dionysos is sometimes described as “other-worldly without being world-denying” [vi] the Dionysian cult brought religion and the corporeal into one without negating the importance or viability of either; arguably, perhaps something that is missing in many spiritual and religious paths available today.
Vikki Bramshaw (Dionysos: Exciter to Frenzy)
Our potent contemporary cultural sanctuaries shape the Dharma to fit our cultural traditions so that the mirroring needed for spiritual paths to work can occur. It is important to the viability of any path that students see themselves reflected in it. This does not have to be only in terms of race, sexuality, or gender, but also in terms of the true nature of students' lives... The Buddha's teachings that are passed on in Dharma centers can certainly benefit everyone. But we will not recognize our true nature until we honestly look at ourselves. To embark on that path of healing or liberation requires exposure--where we can be comfortably seen without encountering another's guilt, explanation, or justification... Cultural sanctuaries provide a space where appearance doesn't act as a platform to launch diversity campaigns, or provide a basis for special attention, which many people of color do not want. They are refuges in which one can participate in the collective, rather than being perceived as a distinct individual in the midst of sameness.
Zenju Earthlyn Manuel (The Way of Tenderness: Awakening through Race, Sexuality, and Gender)
Until recently, attempts to resolve the contradictions created by urbanization, centralization, bureaucratic growth and statification were viewed as a vain counterdrift to "progress"—a counterdrift that could be dismissed as chimerical and reactionary. The anarchist was regarded as a forlorn visionary, a social outcast, filled with nostalgia for the peasant village or the medieval commune. His yearnings for a decentralized society and for a humanistic community at one with nature and the needs of the individual—the spontaneous individual, unfettered by authority—were viewed as the reactions of a romantic, of a declassed craftsman or an intellectual "misfit." His protest against centralization and statification seemed all the less persuasive because it was supported primarily by ethical considerations—by Utopian, ostensibly "unrealistic," notions of what man could be, not by what he was. In response to this protest, opponents of anarchist thought—liberals, rightists and authoritarian "leftists"—argued that they were the voices of historic reality, that their statist and centralist notions were rooted in the objective, practical world. Time is not very kind to the conflict of ideas. Whatever may have been the validity of libertarian and non-libertarian views a few years ago, historical development has rendered virtually all objections to anarchist thought meaningless today. The modern city and state, the massive coal-steel technology of the Industrial Revolution, the later, more rationalized, systems of mass production and assembly-line systems of labor organization, the centralized nation, the state and its bureaucratic apparatus—all have reached their limits. Whatever progressive or liberatory role they may have possessed, they have now become entirely regressive and oppressive. They are regressive not only because they erode the human spirit and drain the community of all its cohesiveness, solidarity and ethico-cultural standards; they are regressive from an objective standpoint, from an ecological standpoint. For they undermine not only the human spirit and the human community but also the viability of the planet and all living things on it.
Murray Bookchin (Post-Scarcity Anarchism (Working Classics))
In every generation, the embrace of Calvinism by a faction of students and faculty placed schools and administrators in a difficult position. Since the 1920s, Calvinism had acquired a reputation among fundamentalist institutions of higher education as both compelling and disruptive. Calvinists often demanded greater theological consistency than school leaders wanted to endorse. And they sometimes disparaged important elements of American evangelicalism, including the emotional revivalism and dispensational Bible-reading methods beloved by so many evangelicals. In addition, school administrators remained painfully aware of the fact that their interdenominational schools needed to remain friendly to a relatively wide variety of denominational backgrounds. The big tent of American evangelicalism often included groups that considered Calvinism a foreign imposition. As in all things, school administrators balked at the idea of embracing any idea that would drive away students and their tuition dollars. In effect, Calvinism served as a perennial reminder of the unresolvable tension in fundamentalist and evangelical institutions between the demands of theological purity, interdenominational viability, and institutional pragmatism.
Adam Laats (Fundamentalist U: Keeping the Faith in American Higher Education)
The feelings of powerlessness are an adaptive function. The child adopts behavior that sets himself or herself up for more of the same. He or she becomes antisocial and stops evoking a feeling of warmth in other people, thus reinforcing the notion of powerlessness. Children then stay on the same pathway. These courses are not set in stone, but the longer a child stays on one course, the harder it is to move on to another. By studying the behavior of adults in later life who had shared this experience of learning powerlessness during infancy, the psychologists who specialize in attachment theory have found that an assumption of powerlessness, once lodged in the brains of infants, turns out to be difficult—though not impossible—to unlearn. Those who grow into adulthood carrying this existential assumption of powerlessness were found to be quick to assume in later life that impulsive and hostile reactions to unmet needs were the only sensible response. Indeed, longitudinal studies conducted by the University of Minnesota over more than thirty years have found that America’s prison population is heavily overrepresented by people who fell into this category as infants. The key difference determining which lesson is learned and which posture is adopted rests with the pattern of communication between the infant and his or her primary caregiver or caregivers, not with the specific information conveyed by the caregiver. What matters is the openness, responsiveness, and reliability, and two-way nature of the communication environment. I believe that the viability of democracy depends upon the openness, reliability, appropriateness, responsiveness, and two-way nature of the communication environment. After all, democracy depends upon the regular sending and receiving of signals—not only between the people and those who aspire to be their elected representatives but also among the people themselves. It is the connection of each individual to the national conversation that is the key. I believe that the citizens of any democracy learn, over time, to adopt a basic posture toward the possibilities of self-government.
Al Gore (The Assault on Reason)
During the Russia-NATO Council session in Bucharest in April 2008, Putin called Ukraine “a complex state formation. If the NATO issue is added there,” he said, “along with other problems, this may bring Ukraine to the verge of existence as a sovereign state.” Later during the same summit, in a discussion with U.S. President George Bush, Putin said that Ukraine was “not a real country.” This is clearly light-years away from the “common principles” laid down in the Founding Act, signed by Russia and the members of NATO in 1997, in which Russia had recognized the inherent right of all countries “to choose the means to ensure their own security.” Putin’s declaration was a scarcely veiled threat that Russia would intervene if Ukraine decided to join NATO. Doubts on Ukraine’s viability as a sovereign state were expressed on many occasions by leading Russians. On March 16, 2009, the Kremlin ideologue Gleb Pavlovsky wrote in the Russkiy Zhurnal, a Russian online magazine of which he is the owner, an article titled: “Will Ukraine Lose Its Sovereignty?” This article was followed four days later by an interview with Sergey Karaganov, the éminence grise of the Russian foreign policy community and head of the Presidium of the Council on Foreign and Defense Policy. This article had the title: “No One Needs Monsters. Desovereignization of Ukraine.” Karaganov depicted Ukraine as a failed state that was in a process of “passive desovereignization.” The process was, however, not only “passive.” Karaganov warned that “Russia will not want to see absolutely ungovernable territories close by.” Yuriy Shcherbak, former Ukrainian ambassador to the United States, wrote in response: “In military language it is called the ideological-propagandistic support of the future operation on capturing the territory of a sovereign state.” In fact, Russian politicians continued to denounce Ukraine as an “artificial” country that had no right to exist. At the height of the financial crisis Valery Fadeyev, editor of the political journal Ekspert, wrote: “Ukraine is cheap, we can buy it.” It sounded less aggressive, almost as a joke, but it expressed the same contempt for Russia’s neighbor and its status as an independent, sovereign state [239―40].
Marcel H. Van Herpen (Putin's Wars: The Rise of Russia's New Imperialism)
See especially academia, which has effectively become a hope labor industrial complex. Within that system, tenured professors—ostensibly proof positive that you can, indeed, think about your subject of choice for the rest of your life, complete with job security, if you just work hard enough—encourage their most motivated students to apply for grad school. The grad schools depend on money from full-pay students and/or cheap labor from those students, so they accept far more master’s students than there are spots in PhD programs, and far more PhD students than there are tenure-track positions. Through it all, grad students are told that work will, in essence, save them: If they publish more, if they go to more conferences to present their work, if they get a book contract before graduating, their chances on the job market will go up. For a very limited few, this proves true. But it is no guarantee—and with ever-diminished funding for public universities, many students take on the costs of conference travel themselves (often through student loans), scrambling to make ends meet over the summer while they apply for the already-scarce number of academic jobs available, many of them in remote locations, with little promise of long-term stability. Some academics exhaust their hope labor supply during grad school. For others, it takes years on the market, often while adjuncting for little pay in demeaning and demanding work conditions, before the dream starts to splinter. But the system itself is set up to feed itself as long as possible. Most humanities PhD programs still offer little or nothing in terms of training for jobs outside of academia, creating a sort of mandatory tunnel from grad school to tenure-track aspirant. In the humanities, especially, to obtain a PhD—to become a doctor in your field of knowledge—is to adopt the refrain “I don’t have any marketable skills.” Many academics have no choice but to keep teaching—the only thing they feel equipped to do—even without fair pay or job security. Academic institutions are incentivized to keep adjuncts “doing what they love”—but there’s additional pressure from peers and mentors who’ve become deeply invested in the continued viability of the institution. Many senior academics with little experience of the realities of the contemporary market explicitly and implicitly advise their students that the only good job is a tenure-track academic job. When I failed to get an academic job in 2011, I felt soft but unsubtle dismay from various professors upon telling them that I had chosen to take a high school teaching job to make ends meet. It
Anne Helen Petersen (Can't Even: How Millennials Became the Burnout Generation)
Has she given up the my-way-or-the-highway imperiousness that doomed her health care efforts? Has she toned down the defensiveness that exacerbated the Whitewater affair? Has she modified the ends-justify-the-means mind-set that allowed her to participate in the vivisection of young women she knew Bill had been involved with? Has she tempered the focus on political viability that led her to vote to allow W. to scamper into a vanity war? Has she learned not to surround herself with high-priced mercenaries like Mark Penn and Dick Morris? In the last few
Anonymous
I have come to believe that the major threat to the viability of our faith is that of consumerism. This
Alan Hirsch (The Forgotten Ways: Reactivating the Missional Church)
By March 2012, Zynga’s stock was flying high and the company was valued at over $10 billion. But by November of that same year, the stock was down over 80 percent. It turned out that Zynga’s new games were not really new at all. The company had simply re-skinned FarmVille, and soon players had lost interest and investors followed suit. What was once novel and intriguing became rote and boring. The “Villes” had lost their variability, and with it, their viability. As the Zynga story demonstrates, an element of mystery is an important component of continued user interest.  Online games like FarmVille suffer from what I call “finite variability” — an experience that becomes predictable after use.
Nir Eyal (Hooked: How to Build Habit-Forming Products)
The use of chemical fertilizers and other treatments has increased worldwide as large tracts of agricultural land are turned over to commodity mono-crops. And yet the science addressing the potential impact of these chemicals on the future viability of the land has been locked in secrecy.
Judith D. Schwartz (Cows Save the Planet: And Other Improbable Ways of Restoring Soil to Heal the Earth)
agrees to establish a proper Consul in Morocco.47 For Consul, read commerce. Sidi Muhammad has perceived that, in order to consolidate his own authority and to restore Morocco’s viability as a stable and prosperous polity, any suspicion of the non-Muslim world must be balanced by more normalized relations and positive engagement based on trade. He may conceivably aspire to be Caliph of the West, and he certainly wants to forge closer alliances with fellow Muslim rulers. But he also wishes to foster connections with other parts of the world in order to develop his country’s commerce and thereby increase his own revenue.
Linda Colley (The Ordeal of Elizabeth Marsh: A Woman in World History)
'Aeric!' Grayson exclaimed, with genuine delight. 'You're not dead yet?' 'Not yet,' Aeric replied, looking pleased with his continued viability. 'But I keep trying. And so do you, I hear!'
L.S. Baird (Evensong's Heir (Songbirds of Valnon, #1))
An obvious example of this reverse causation would be pregnant women, who are driven to fatten by hormonal changes. This hormonal drive induces hunger and lethargy as a result. In the context of evolution, these expanded fat stores would assure the availability of the necessary calories to nurse the infants after birth and assure the viability of the offspring.
Gary Taubes (Good Calories, Bad Calories: Challenging the Conventional Wisdom on Diet, Weight Control, and Disease)
Russia as a Great Power, 1801–55 During the first half of the nineteenth century, the status of the Russian empire in the international arena changed dramatically. After 1812 it reached the pinnacle of prestige and influence, but in the mid 1850s Russia endured a military defeat that exposed the internal weaknesses of the country, throwing into doubt its viability as a great power. Tsars Alexander I (1801–25) and Nicholas I (1825–55) reveled in Russia’s enhanced status, but both seemed to sense that political and social changes would be necessary to retain that status. From time to time, they actually contemplated a wide range of reforms and they even implemented a
Abraham Ascher (Russia: A Short History (Short Histories))
As the producer states gradually forced the major oil companies to share with them more of the profits from oil, increasing quantities of sterling and dollars flowed to the Middle East. To maintain the balance of payments and the viability of the international financial system, Britain and the United States needed a mechanism for these currency flows to be returned. [...] The purchase of most goods, whether consumable materials like food and clothing or more durable items such as cars or industrial machinery, sooner or later reaches a limit where, in practical terms, no more of the commodity can be used and further acquisition is impossible to justify. Given the enormous size of oil revenues, and the relatively small populations and widespread poverty of many of the countries beginning to accumulate them, ordinary goods could not be purchased at a rate that would go far to balance the flow of dollars (and many could be bought from third countries, like Germany and Japan – purchases that would not improve the dollar problem). Weapons, on the other hand, could be purchased to be stored up rather than used, and came with their own forms of justification. Under the appropriate doctrines of security, ever-larger acquisitions could be rationalised on the grounds that they would make the need to use them less likely. Certain weapons, such as US fighter aircraft, were becoming so technically complex by the 1960s that a single item might cost over $10 million, offering a particularly compact vehicle for recycling dollars. Arms, therefore, could be purchased in quantities unlimited by any practical need or capacity to consume. As petrodollars flowed increasingly to the Middle East, the sale of expensive weaponry provided a unique apparatus for recycling those dollars – one that could expand without any normal commercial constraint.
Timothy Mitchell (Carbon Democracy: Political Power in the Age of Oil)
Company To Experiment With Valuing Employees 148 words SAN DIEGO—Cautioning that the initiative was being instituted on a trial basis only, Forrest Logistics CEO Wayne Gartner announced Thursday that the company had recently begun experimenting with valuing its employees. “For the next three months, we’ll be treating our workers as skilled professionals we appreciate having on our staff instead of as disposable laborers whose morale could not matter less to us,” said Gartner, telling reporters that during this provisional period, management would be assessing the long-term viability of constructively addressing employee concerns and creating an overall positive work environment. “This is completely new to us, obviously, but that’s why we’re just testing it out. If need be, we can go back to essentially telling our workers that they’re lucky we hired them in the first place.” At press time, the initiative had been canceled after estimates revealed it would cost the company upwards of $2,500 annually.
Anonymous
WHY HABITS ARE GOOD FOR BUSINESS If our programmed behaviors are so influential in guiding our everyday actions, surely harnessing the same power of habits can be a boon for industry. Indeed, for those able to shape them in an effective way, habits can be very good for the bottom line. Habit-forming products change user behavior and create unprompted user engagement. The aim is to influence customers to use your product on their own, again and again, without relying on overt calls to action such as ads or promotions. Once a habit is formed, the user is automatically triggered to use the product during routine events such as wanting to kill time while waiting in line. However, the framework and practices explored in this book are not “one size fits all” and do not apply to every business or industry. Entrepreneurs should evaluate how user habits impact their particular business model and goals. While the viability of some products depends on habit-formation to thrive, that is not always the case. For example, companies selling infrequently bought or used products or services do not require habitual users—at least, not in the sense of everyday engagement. Life insurance companies, for instance, leverage salespeople, advertising, and word-of-mouth referrals and recommendations to prompt consumers to buy policies. Once the policy is bought, there is nothing more the customer needs to do. In this book I refer to products in the context of businesses that require ongoing, unprompted user engagement and therefore need to build user habits. I exclude companies that compel customers to take action through
Nir Eyal (Hooked: How to Build Habit-Forming Products)
what is required is not more effective defence of the viability of Christian talk about revelation before the tribunal of impartial reason: the common doctrinal slenderness of such defences nearly always serves to inflame rather than reduce the dogmatic difficulties.
John B. Webster (Holy Scripture: A Dogmatic Sketch (Current Issues in Theology Book 1))
where should Design Thinking be used ? “In social design and social innovation and service said López Forniés. However, unlike Romero, López Forniés, is cautious about the business world. “I think you have to use other methods in combination because it’s not complete. The viability of the company, for example, needs to be studied or other requirements that can’t be solved with Design Thinking. It’s a tool that can be used within companies but it’s not global”.
BBVA Innovation Center (Design Thinking (Innovation Trends Series))
As usual, the mass media’s thoughts on oil’s ‘demise’ have been facile and incomplete. It is never (or almost never) correct to see a big event through the lens of only one or even two changing conditions, and the 2014 oil crash had five huge distortions that I saw converge at once. We need to understand each of them before concluding how the ‘new oil market’ will impact shale production in the future and the viability of “Saudi America.” In no order of importance, I see the top five reasons for the collapse of oil prices in 2014 as: 1.   The rise of the U.S. dollar. 2.   The defensive market share posture of Saudi Arabia inside OPEC. 3.   The increasing production in U.S. shale and the resultant ‘oil glut.’ 4.   The continuing malaise of China and European economies. 5.   The demise of U.S. investment banks’ commitment to oil marketing—the hiatus of the “endless bid.
Dan Dicker (Shale Boom, Shale Bust: The Myth of Saudi America)
As Daniel Kahneman explains in Thinking, Fast and Slow, intuition operates rapidly, based on hot emotions, whereas reason is a slower, cooler process. Intuitive investors are susceptible to getting caught up in an entrepreneur’s enthusiasm; analytical investors are more likely to focus on the facts and make cold judgments about the viability of the business.
Adam M. Grant (Originals: How Non-Conformists Move the World)
Ţesutul organic, dacă e viabil, trebuie să acţioneze la orice excitaţie. Şi uite, eu reacţionez! La durere răspund cu lacrimi şi cu lamentări, la ticăloşie - cu indignare, şi la monstruozitate - cu scârbă. După mine, tocmai asta înseamnă viaţă. Cu cât un organism e mai simplu şi mai rudimentar, cu atât e mai puţin sensibil şi cu atât reacţionează mai slab la excitaţii. Şi, dimpotrivă, cu cât e mai evoluat, cu atât e mai receptiv şi reacţionează mai energic. (...) Ca să dispreţuieşti suferinţa, ca să fii veşnic mulţumit şi să priveşti totul cu nepăsare, trebuie să fii în halul ăstuia - şi Ivan Dmitrici arătă spre mujicul cel gras, înecat în grăsime - sau să te căleşti atât de mult, încât să ajungi nesimţitor, cu alte cuvinte, să încetezi de-a mai trăi.
Anton Chekhov
crystals and low-grade inflammation can persist in the joint during this period.23 Once an initial acute gout attack has occurred, further attacks are likely to follow. Recurrent attacks of acute gout often lead to chronic tophaceous gout, in which monosodium urate deposits (tophi) form in the soft tissues, usually along the rim of the ear, over the elbow joint, and in the joints of the fingers and toes. Tophi reduce the growth and viability of bone cells (osteoblasts),24 and if left untreated, tophaceous gout can lead to significant joint erosion and loss of function.22
Life Extension (Disease Prevention and Treatment)
Conservative elites first turned to populism as a political strategy thanks to Richard Nixon. His festering resentment of the Establishment’s clubby exclusivity prepared him emotionally to reach out to the “silent majority,” with whom he shared that hostility. Nixon excoriated “our leadership class, the ministers, the college professors, and other teachers… the business leadership class… they have all really let down and become soft.” He looked forward to a new party of independent conservatism resting on a defense of traditional cultural and social norms governing race and religion and the family. It would include elements of blue-collar America estranged from their customary home in the Democratic Party. Proceeding in fits and starts, this strategic experiment proved its viability during the Reagan era, just when the businessman as populist hero was first flexing his spiritual muscles. Claiming common ground with the folkways of the “good ole boy” working class fell within the comfort zone of a rising milieu of movers and shakers and their political enablers. It was a “politics of recognition”—a rediscovery of the “forgotten man”—or what might be termed identity politics from above. Soon enough, Bill Clinton perfected the art of the faux Bubba. By that time we were living in the age of the Bubba wannabe—Ross Perot as the “simple country billionaire.” The most improbable members of the “new tycoonery” by then had mastered the art of pandering to populist sentiment. Citibank’s chairman Walter Wriston, who did yeoman work to eviscerate public oversight of the financial sector, proclaimed, “Markets are voting machines; they function by taking referenda” and gave “power to the people.” His bank plastered New York City with clever broadsides linking finance to every material craving, while simultaneously implying that such seductions were unworthy of the people and that the bank knew it. Its $1 billion “Live Richly” ad campaign included folksy homilies: what was then the world’s largest bank invited us to “open a craving account” and pointed out that “money can’t buy you happiness. But it can buy you marshmallows, which are kinda the same thing.” Cuter still and brimming with down-home family values, Citibank’s ads also reminded everybody, “He who dies with the most toys is still dead,” and that “the best table in the city is still the one with your family around it.” Yale preppie George W. Bush, in real life a man with distinctly subpar instincts for the life of the daredevil businessman, was “eating pork rinds and playing horseshoes.” His friends, maverick capitalists all, drove Range Rovers and pickup trucks, donning bib overalls as a kind of political camouflage.
Steve Fraser (The Age of Acquiescence: The Life and Death of American Resistance to Organized Wealth and Power)
The Supreme Court decided that the state has no compelling interest in the fetus until viability. (One wonders at what point the fetus has a compelling interest in the state.) By denying the unborn the fundamental right to live, the state has reneged on its solemn duty.
R.C. Sproul (Abortion: A Rational Look at An Emotional Issue)
Constraints can best be visualized in terms of three overlapping criteria for successful ideas: feasibility (what is functionally possible within the foreseeable future); viability (what is likely to become part of a sustainable business model); and desirability (what makes sense to people and for people).
Anonymous
The health, long-term mission, and viability of the church are not going to be determined by those who gather on Sunday morning. The future of the church will be determined by the depth of its disciples.
Ed Stetzer (Transformational Groups: Creating a New Scorecard for Groups)
These alterations arise through small mutations in the gene that constitutes the blueprint for that protein. Sometimes a mutation makes little difference in the protein’s stability or activity. Sometimes it damages the protein and reduces the viability of the virus. Other times, though, it enhances survival, such as by reconfiguring a site on hemagglutinin that was formerly recognized by an antibody.
Scientific American (The Influenza Threat: Pandemic in the Making)
A great deal of the American medical community’s resources is geared to addressing the cosmetic needs of both women and men whom fear that by showing the deleterious effects of aging their marital relationship is in jeopardy. The most ethical plastic surgeons decline to perform impetuous work; the less ethical, but often the wealthiest professionals, perform all requested work irrespective of the long-term viability of the services rendered. The plastic surgeon’s sales pitch is predictable: everyone can receive the face that he or she can afford.
Kilroy J. Oldster (Dead Toad Scrolls)
By putting “God” and “work” in the same title—in, so to speak, the same breath—Mr. Keeble challenges the modern orthodoxy, which has done its best to keep those terms separate. The great dissociation of which T. S. Eliot and others have spoken has made it likely that people will exclude from their forms of worship any reference to their economic life or the quality of their work, and that they will exclude from their work any sense of religious obligation. By bringing those two words back into their old association, and by the honor he gives to people who conscientiously kept them associated, Mr. Keeble restores to practical viability the idea of good work. He brings again into view the possibility of religion practicable in work, and work compatible with worship and wholly meant. Wendell Berry Lanes Landing Farm Port Royal, Kentucky
Brian Keeble (God and Work: Aspects of Art and Tradition (Perennial Philosophy))
A state is able to maintain its viability as long as it can feed the city masses; that is, as log as it can convert food into the productive potential and then into wealth which must be enough to produce the food. Whenever a state breaks the cycle and locks up the bulk of its wealth in unproductive armies or burns its accumulated wealth in wars, it reduces its ability to provide for its people and sets itself firmly on the road to final catastrophe.
Jordan K. Ngubane (Ushaba)
A more contemporary example is COVID-19. It’s too soon know the full extent of its impact, but a number of businesses, including retailers, airlines, hotels, universities, and commercial real estate properties, which may have previously considered themselves “unsinkable,” will be “sunk” by a tiny virus. To avoid a similar fate in the future, every business must understand that resilience is often as important as efficiency and profits, and that long-term viability isn’t always defined by financial success—sometimes it is defined by the ability to survive.
Jack Uldrich (Business As Unusual: A Futurist’s Unorthodox, Unconventional, and Uncomfortable Guide to Doing Business)
The Law of Financial Viability When deciding whether to follow an appealing pursuit that will introduce more control into your work life, seek evidence of whether people are willing to pay for it. If you find this evidence, continue. If not, move on.
Cal Newport (So Good They Can't Ignore You: Why Skills Trump Passion in the Quest for Work You Love)
Although Anselm once famously (and I think truthfully) described the Christian faith as a “faith seeking understanding,” it seems to me that it can also be plausibly described, at least for some persons, as a “faith seeking belief.
Bryan N. Smith (Faith Seeking Belief: A Philosophical Case for the Viability of Christian Agnosticism)
She asked me if I would visit the music class sometime and speak to the kids about the viability of a music career. A few months later I found myself there in that same music room, talking to the kids and jamming out for them. The kids were beautiful, the jamming and talking was cool, but I walked away from the experience shaken. The last time I had been in that room was twenty years before, and it had been packed full of kids playing French horns, clarinets, violins, basses, trombones, flutes, tympani, and saxophones, all under the capable instruction of orchestra teacher Mr. Brodsky. It was a room alive with sound and learning! Any instrument a kid wanted to play was there to be learned and loved. But on this day, there were no instruments, no rustling of sheet music, no trumpet spit muddying the floor, no ungodly cacophony of squeaks and wails driving Mr. Brodsky up a fucking wall. There was a volunteer teacher, a group of interested kids, and a boom box. A music appreciation class. All the arts funding had been cut the year after I left Fairfax, under the auspices of a ridiculous law called Proposition 13, a symptom of the Reaganomics trickle-down theory. I was shocked to realize that these kids didn’t get an opportunity to study an instrument and blow in an orchestra. I thought back to the dazed days when I would show up to school after one of Walter’s violent episodes, and the peace I found blowing my horn in the sanctuary of that room. I thought of the dreams Tree and I shared there of being professional musicians, before going over to his house to be inspired by the great jazzers. Because I loved playing in the orchestra I’d be there instead of out doing dumb petty crimes. I constantly ditched school, but the one thing that kept me showing up was music class. FUCK REAGANOMICS. Man, kids have different types of intelligences, some arts, some athletics, some academics, but all deserve to be nurtured, all deserve a chance to shine their light.
Flea (Acid for the Children: A Memoir)
If H. sapiens’s future is threatened by environmental factors, both natural and anthropogenic, and if the ability of many people to cope with the complexity of the man-made environment is compromised, and if the need for cooperation seems great, how are we to tone down the voices of nationalism, or of those in support of profiteering, or religious fanaticism, racial superiority, or cultural exceptionalism? If economic viability trumps human health in systems of governance, and if personal rights trump community obligations at almost every turn, what sort of future can we expect never to see?
Barry Lopez (Horizon)
But he stopped at the advice of experts, who told him that there wouldn’t be any commercial viability or the need of transmitting speech, as “the telegram was good enough.
Som Bathla (Think Out of The Box: Generate Ideas on Demand, Improve Problem Solving, Make Better Decisions, and Start Thinking Your Way to the Top)
Walking maintains the publicness and viability of public space.
Rebecca Solnit (Wanderlust: A History of Walking)
Ryzex Male EnhancementThe producers of these doctor prescribed drugs state which it could be in any event ten years or longer before contain a practical answer for be needed to handle erectile brokenness and p . e through medications. Doubtlessly, you take in hard with the goal that you could pick the top male improvement supplement that could fulfill your need deciding such huge numbers of to browse. It is indispensable that before choosing which male enhancer will you pick, you should be at any rate 90% sure from the quality and viability. Fixings where encourage for nourishment is manufactured are significant contemplations dreadfully.
Troy Jackson (Life: A Book of Poems)
How much awareness does the HR department have about software systems? Does the group of department leaders deciding how to allocate budget across teams know of the likely effects of their choices on the viability of the software architecture? Given that there is increasing evidence for the homomorphism behind Conway’s law, it is very ineffective (perhaps irresponsible) for organizations that build software systems to decide on the shape, responsibilities, and boundaries of teams without input from technical leaders. Organization design and software design are, in practice, two sides of the same coin, and both need to be undertaken by the same informed group of people. Allan Kelly’s view of a software architect’s role expands further on this idea: More than ever I believe that someone who claims to be an Architect needs both technical and social skills, they need to understand people and work within the social framework. They also need a remit that is broader than
Matthew Skelton (Team Topologies: Organizing Business and Technology Teams for Fast Flow)
The default mode in New York is nothing happens. You need a powerful coalition of interests that politicians and bureaucracies can’t say no to.” When Yaro told Sander that he wanted the coalition to make the Second Avenue subway a priority, Sander initially thought Yaro was joking, because it seemed so far-fetched. Sander was convinced of the project’s viability only after talking with one of his colleagues, Sheldon Fialkoff, who had worked for Bob Olmsted at the MTA.62
Philip Mark Plotch (Last Subway: The Long Wait for the Next Train in New York City)
It is not enough to fall in love with an idea and pursue it. It is critical to always put it to the ‘economic viability test’ first.
Victor Kwegyir (Opportunities in the New Economy and Beyond: Birthing Entrepreneurs in a Pandemic Economy to Create Successful Businesses and New Wealth (Pathway to business success series Book 7))
RBG’s image as a moderate was clinched in March 1993, in a speech she gave at New York University known as the Madison Lecture. Sweeping judicial opinions, she told the audience, packed with many of her old New York friends, were counterproductive. Popular movements and legislatures had to first spur social change, or else there would be a backlash to the courts stepping in. As case in point, RBG chose an opinion that was very personal to plenty of people listening: Roe v. Wade. The right had been aiming to overturn Roe for decades, and they’d gotten very close only months before the speech with Planned Parenthood v. Casey. Justices Anthony Kennedy, David Souter, and Sandra Day O’Connor had instead brokered a compromise, allowing states to put restrictions on abortion as long as they didn’t pose an “undue burden” on women—or ban it before viability. Neither side was thrilled, but Roe was safe, at least for the moment. Just as feminists had caught their breath, RBG declared that Roe itself was the problem. If only the court had acted more slowly, RBG said, and cut down one state law at a time the way she had gotten them to do with the jury and benefit cases. The justices could have been persuaded to build an architecture of women’s equality that could house reproductive freedom. She said the very boldness of Roe, striking down all abortion bans until viability, had “halted a political process that was moving in a reform direction and thereby, I believe, prolonged divisiveness and deferred stable settlement of the issue.” This analysis remains controversial among historians, who say the political process of abortion access had stalled before Roe. Meanwhile, the record shows that there was no overnight eruption after Roe. In 1975, two years after the decision, no senator asked Supreme Court nominee John Paul Stevens about abortion. But Republicans, some of whom had been pro-choice, soon learned that being the anti-abortion party promised gains. And even if the court had taken another path, women’s sexual liberation and autonomy might have still been profoundly unsettling. Still, RBG stuck to her guns, in the firm belief that lasting change is incremental. For the feminists and lawyers listening to her Madison Lecture, RBG’s argument felt like a betrayal. At dinner after the lecture, Burt Neuborne remembers, other feminists tore into their old friend. “They felt that Roe was so precarious, they were worried such an expression from Ruth would lead to it being overturned,” he recalls. Not long afterward, when New York senator Daniel Patrick Moynihan suggested to Clinton that RBG be elevated to the Supreme Court, the president responded, “The women are against her.” Ultimately, Erwin Griswold’s speech, with its comparison to Thurgood Marshall, helped convince Clinton otherwise. It was almost enough for RBG to forgive Griswold for everything else.
Irin Carmon (Notorious RBG: The Life and Times of Ruth Bader Ginsburg)
And so the most powerful country in the world has handed over all its affairs—the prosperity of its entire economy; the security of its 300 million citizens; the purity of its water, the viability of its air, the safety of its food; the future of its vast system of education; the soundness of its national highways, airways, and railways; the apocalyptic potential of its nuclear arsenal—to a carnival barker who introduced the phrase grab ’em by the pussy into the national lexicon. It is as if the white tribe united in demonstration to say, “If a black man can be president, then any white man—no matter how fallen—can be president.” And in that perverse way, the democratic dreams of Jefferson and Jackson were fulfilled.
Ta-Nehisi Coates (The First White President)
There is another important objection to making viability the cut-off point. The point at which the fetus can survive outside the mother's body varies according to the state of medical technology. Until the development of modern methods of intensive care, it was generally accepted that a baby born more than two months premature could not survive. Now a six-month-old fetus – three months premature – can often be pulled through, thanks to sophisticated medical techniques, and fetuses born after as little as five and a half months of gestation have survived.
Peter Singer (Practical Ethics)
Is it true that there is no morally significant dividing line between fertilized egg and child? Those commonly suggested are: birth, viability, quickening and the onset of consciousness.
Peter Singer (Practical Ethics)
If only the court had acted more slowly,’ RBG said, and cut down one state law at a time the way she had gotten them to do with the jury and benefit cases. The justices could have been persuaded to build an architecture of women’s equality that could house reproductive freedom. She said the very boldness of Roe, striking down all abortion bans until viability, had ‘halted a political process that was moving in a reform direction and thereby, I believe, prolonged divisiveness and deferred stable settlement of the issue. (85).
Irin Carmon (Notorious RBG: The Life and Times of Ruth Bader Ginsburg)
Paul Graham is the founder of Y Combinator, one of the most successful and sought-after startup accelerators in the tech world. Graham has invested in several blockbuster companies, including AirBNB and Dropbox, both of which are valued in the billions at the time of this writing. After investing in hundreds of companies and considering thousands more, Paul Graham has perfected the art of identifying promising startups. His methods may surprise you. In an interview, Graham highlighted two key strategies: Favoring people over product Favoring determination over intelligence What’s most essential for a successful startup? Graham: The founders. We’ve learned in the six years of doing Y Combinator to look at the founders—not the business ideas—because the earlier you invest, the more you’re investing in the people. When Bill Gates was starting Microsoft, the idea that he had then involved a small-time microcomputer called the Altair. That didn’t seem very promising, so you had to see that this 19-year-old kid was going places. What do you look for? Graham: Determination. When we started, we thought we were looking for smart people, but it turned out that intelligence was not as important as we expected. If you imagine someone with 100 percent determination and 100 percent intelligence, you can discard a lot of intelligence before they stop succeeding. But if you start discarding determination, you very quickly get an ineffectual and perpetual grad student.[74] Your intelligence doesn’t matter as much as you think it does. If you’re reading this book, you’re probably more than capable. Your ideas don’t matter much, either. What matters most—by far, is your perseverance. Stop worrying about your mental aptitude. Stop worrying about the viability of the project you’re considering. Stop worrying about all the other big decisions keeping you up at night. Instead, focus on relentlessly grinding away at your passion until something incredible happens. Your potential output is governed by your mindset, not your mind itself.
Jesse Tevelow (The Connection Algorithm: Take Risks, Defy the Status Quo, and Live Your Passions)
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