V Guard Quotes

How did you-" Fool your guards? They're not very good, the forgot to check the ceiling for spiders."Valek grinned. His angular face softened.

How did you—” “Fool your guards? They’re not very good. They forgot to check the ceiling for spiders.” Valek grinned. His angular face softened. Startled, I realized he wasn’t in disguise. “This is dangerous.” “I knew falling for you was dangerous, love.

I did what any good rat would do. I bit down on the guard's hand until I tasted blood.

Experience should teach us to be most on our guard to protect liberty when the government's purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in insidious encroachment by men of zeal, well-meaning but without understanding." [Olmstead v. U.S., 277 U.S. 438 (1928) (dissenting)]

Evey: Who are you? V. : Who? Who is but the form following the function of what and what I am is a man in a mask. Evey: Well I can see that. V. : Of course you can, I’m not questioning your powers of observation, I’m merely remarking upon the paradox of asking a masked man who he is. Evey: Oh, right. V. : But on this most auspicious of nights, permit me then, in lieu of the more commonplace soubriquet, to suggest the character of this dramatis persona. Voila! In view humble vaudevillian veteran, cast vicariously as both victim and villain by the vicissitudes of fate. This visage, no mere veneer of vanity, is a vestige of the “vox populi” now vacant, vanished. However, this valorous visitation of a bygone vexation stands vivified, and has vowed to vanquish these venal and virulent vermin, van guarding vice and vouchsafing the violently vicious and voracious violation of volition. The only verdict is vengeance; a vendetta, held as a votive not in vain, for the value and veracity of such shall one day vindicate the vigilant and the virtuous. Verily this vichyssoise of verbiage veers most verbose, so let me simply add that it’s my very good honour to meet you and you may call me V. Evey: Are you like a crazy person? V. : I’m quite sure they will say so.

Voila! In view humble vaudevillian veteran, cast vicariously as both victim and villain by the vicissitudes of fate. This visage, no mere veneer of vanity, is a vestige of the “vox populi” now vacant, vanished. However, this valorous visitation of a bygone vexation stands vivified, and has vowed to vanquish these venal and virulent vermin, van guarding vice and vouchsafing the violently vicious and voracious violation of volition. The only verdict is vengeance; a vendetta, held as a votive not in vain, for the value and veracity of such shall one day vindicate the vigilant and the virtuous. Verily this vichyssoise of verbiage veers most verbose, so let me simply add that it’s my very good honour to meet you and you may call me V.

Before Kiki and I headed toward the Keep, I thanked my friends. “For what? We didn’t do anything,” Janco grumbled. “For caring enough to follow my guards. And the next time, I might need the help.” “There better not be a next time,” Ari said, giving me a stern look. “How touching,” Janco said, pretending to wipe his eyes. “Get going, Yelena. I don’t want you to see me cry.” He faked a sniffle. “I’m sure your ego can handle it,” I said. “Or will you need to beat up some trainees to feel like a man again?” “Very funny,” he said.

My life is mine to spend," she said. "And I will not spend it here, no matter how nice your city is, or how much safer it might be. We had a deal, Kell. And now you have Tieren to guard your story and heal your brother. I'm of no use to him. Let me be of use to you.

Beware of capitalism's politicians and preachers! They are the lineal descendants of the hypocrites of old who all down the ages have guarded the flock in the name of patriotism and religion and secured the choicest provender and the snuggest booths for themselves by turning the sheep over to the ravages of the wolves.

It was better not to care—Lila tried not to care—but sometimes, people got in. Like a knife against armor, they found the cracks, slid past the guard, and you didn’t know how deep they were buried until they were gone and you were bleeding on the floor.

He’d seen enough nature specials on the common room set to know that prey had eyes on the sides of their head, were constantly on guard, but predators’ eyes were forward-facing, close together, unafraid.

There are several accounts, written or deposed, by the guards, executioners and inhumers of the Romanovs. One of the inhumers said that he could 'die in peace because he had squeezed the Empress's -----.'* *Pipes's note reads: 'Deposition by P. V. Kukhtenko in Solokov Dossier I, dated September 8, 1918; omission in the original.

Move back,” the man on the left ordered Valek. “Or I’ll skewer your friend.” Valek considered the threat. “Do you plan to wound, maim or kill him?” he asked the guard. “Threats should be specific in order to have the maximum impact.” The man just stared at him. “Skewer is just too vague. I think if you say, ’Stand back or I’ll stab him in the stomach,’ then I have an idea about how serious you are. After all, Leif’s stomach is his favorite body part so that’s a decent threat.

Letting your guard down, even for a moment, invites death.

Delilah Bard did not like horses. She’d never liked them, not when she only knew them for their snapping teeth, and their flicking tails, and their stomping hooves, and not when she found herself on the back of one, the night racing past so fast it blurred around her, and not now as she watched a pair of silver-scarred guards saddle up three for their ride to the port. As far as she was concerned, nothing with so little brain should have so much force. Then again, she could say the same about half the tournament magicians.

The blade smacked into the wood of the wall next to his head as I turned the corner.   His eyes were wide. I might have actually caught the elusive Creature off guard. He glanced at the ax and then back at my face. Genuine surprise.  “Marry me,” he breathed.

Royal guards lined the hall to the king's chamber, and Alucard stood outside the doors, leaning back the wood and flipping through the pages of a book. "This is your idea of guarding him?" said Kell. The man pointedly turned a page. "Don't tell me how to do my job.

Astrid Dane. . . Her long colorless hair was woven back into a braid, and her porcelain skin bled straight into the edges of her tunic. Her entire outfit was fitted to her like armor; the collar of her shirt was high and rigid, guarding her throat, and the tunic itself ran from chin to wrist to waist, less out of a sense of modesty, Kell was sure, than protection. Below a gleaming silver belt, she wore fitted pants that tapered into tall boots (rumor had it that a man once spat at her for refusing to wear a dress; she’d cut off his lips). The only bits of color were the pale blue of her eyes and the greens and reds of the talismans that hung from her neck and wrists and were threaded through her hair. . . “I smell something sweet,” she said. She’d been gazing up at the ceiling. Now her eyes wandered down and landed on Kell. “Hello, flower boy.

How do people get to this clandestine Archipelago? Hour by hour planes fly there, ships steer their course there, and trains thunder off to it--but all with nary a mark on them to tell of their destination. And at ticket windows or at travel bureaus for Soviet or foreign tourists the employees would be astounded if you were to ask for a ticket to go there. They know nothing and they've never heard of the Archipelago as a whole or any one of its innumerable islands. Those who go to the Archipelago to administer it get there via the training schools of the Ministry of Internal Affairs. Those who go there to be guards are conscripted via the military conscription centers. And those who, like you and me, dear reader, go there to die, must get there solely and compulsorily via arrest. Arrest! Need it be said that it is a breaking point in your life, a bolt of lightning which has scored a direct hit on you? That it is an unassimilable spiritual earthquake not every person can cope with, as a result of which people often slip into insanity? The Universe has as many different centers as there are living beings in it. Each of us is a center of the Universe, and that Universe is shattered when they hiss at you: "You are under arrest." If you are arrested, can anything else remain unshattered by this cataclysm? But the darkened mind is incapable of embracing these dis­placements in our universe, and both the most sophisticated and the veriest simpleton among us, drawing on all life's experience, can gasp out only: "Me? What for?" And this is a question which, though repeated millions and millions of times before, has yet to receive an answer. Arrest is an instantaneous, shattering thrust, expulsion, somer­sault from one state into another. We have been happily borne—or perhaps have unhappily dragged our weary way—down the long and crooked streets of our lives, past all kinds of walls and fences made of rotting wood, rammed earth, brick, concrete, iron railings. We have never given a thought to what lies behind them. We have never tried to pene­trate them with our vision or our understanding. But there is where the Gulag country begins, right next to us, two yards away from us. In addition, we have failed to notice an enormous num­ber of closely fitted, well-disguised doors and gates in these fences. All those gates were prepared for us, every last one! And all of a sudden the fateful gate swings quickly open, and four white male hands, unaccustomed to physical labor but none­theless strong and tenacious, grab us by the leg, arm, collar, cap, ear, and drag us in like a sack, and the gate behind us, the gate to our past life, is slammed shut once and for all. That's all there is to it! You are arrested! And you'll find nothing better to respond with than a lamblike bleat: "Me? What for?" That's what arrest is: it's a blinding flash and a blow which shifts the present instantly into the past and the impossible into omnipotent actuality. That's all. And neither for the first hour nor for the first day will you be able to grasp anything else.

… Yelena? Hello?” Leif poked my arm. “I’m here.” “What are we going to do?” Leif asked me. “It’s too late to go anywhere else. Kiki and the horses will watch the outside of the building and alert me if anyone approaches.” “Ooh, guard horses. How quaint.

And for the first time, Kell saw Lila. Not as she wanted to be, but as she was. A frightened, albeit clever, girl trying desperately to stay alive. One who had likely frozen and starved and fought--and almost certainly killed--to hold on to some semblance of life, guarding it like a candle in a harsh wind.

It is when obstacles do not seem to be present that it is most important to be on our guard. Nothing is more fraught with danger than to mistake a temporary state for a permanent one. We must expect cycles of clarity and confusion, recognizing that falls from clarity may be more disturbing than a state of no clarity at all. When obstacles appear, it is necessary to advance toward a state of reflection to reduce their impact and prevent them from taking over.

One snake wasn’t enough. Time for Perl’s suggestion. I handed everyone two capsules and a pin. “Get as close to the guards as you can. Poke a small hole in the capsule and squirt the liquid near them. Don’t get it on you,” I instructed. “Why not?” Leif asked. “You’ll have a necklace snake trying to mate with you.” “Gee, Yelena. I’m so glad you’re home,” Leif grumbled. “It’s good to know Mother is doing something useful with her time.” “I thought your mother madeperfumes,” Moon Man said. “It all depends on how you look at it

Whoever guards his mouth preserves his life;          u he who opens wide his lips  v comes to ruin.

v “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.

This is why I run. Because caring was a thing with claws. It sank them in, and didn't let go. Caring hurt more than a knife to the leg, more than a few broken ribs, more than anything that bled or broke or healed again. Caring didn't break you clean. It was a bone that wouldn't set, a cut that wouldn't close. It was better not to care—Lila tried not to care—but sometimes, people got in. Like a knife against armor, they found the cracks, slid past the guard, and you didn't know how deep they were buried until they were gone and you were bleeding on the floor. And it wasn't fair.

Voilà! In view, a humble vaudevillian veteran, cast vicariously as both victim and villain by the vicissitudes of Fate. This visage, no mere veneer of vanity, is a vestige of the vox populi, now vacant, vanished. However, this valorous visitation of a by-gone vexation, stands vivified and has vowed to vanquish these venal and virulent vermin van-guarding vice and vouchsafing the violently vicious and voracious violation of volition.

The king shoved past his own guard, scouring the balcony, while Alucard shielded Rhy, who had one hand to his chest as if he couldn’t breathe. Because, of course, he couldn’t breathe. Kell wasn’t the only one drowning. Lila turned, mounted the balcony edge, and jumped. The water cut like knives. She sputtered, shocked by the pain and the cold, and she was going to kill someone when this was over. Without the weight of her coat, her body

I was exceedingly affected, says he, upon the occasion. But was ashamed to be surprised by her into such a fit of unmanly weakness-so ashamed that I was resolved to subdue it at the instant, and guard against the like for the future. Yet, at that moment, I more than half regretted that I could not permit her to enjoy a triumph which she so well deserved to glory in-her youth, her beauty, her artless innocence, and her manner, equally beyond comparison or description. But her indifference, Belford!-That she could resolve to sacrifice me to the malice of my enemies; and carry on the design in so clandestine a manner-yet love her, as I do, to frenzy!-revere her, as I do, to adoration!-These were the recollections with which I fortified my recreant heart against her-Yet, after all, if she persevere, she must conquer!-Coward, as she has made me, that never was a coward before!

He almost smiled. A ghost. A trick of the light. “So you couldn’t run away again before I said hello.” “Hello,” said Lila. “Hello,” said Kell. “Where have you been?” Lila smirked. “Why, did you miss me?” Kell opened his mouth. Closed it. Opened it again before finally managing to answer, “Yes.” The word was low, and the sincerity caught her off guard. A blow beneath her ribs. “What,” she fumbled, “the life of a royal no longer to your tastes?” But the truth was, she’d missed him, too. Missed his stubbornness and his moods and his constant frown. Missed his eyes, one crisp blue, the other glossy black. “You look …” he started, then trailed off. “Ridiculous?” “Incredible.

Resurrection, no matter the circumstances, is forbidden. You do not gain something so precious as a life without paying a hefty price. There are some things that even we cannot afford,” he said before opening the doors. The guards

do not be anxious about anything, s but in everything by prayer and supplication t with thanksgiving let your requests be made known to God. 7And u the peace of God, v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

do not be anxious about anything,  s but in everything by prayer and supplication  t with thanksgiving let your requests be made known to God. 7And  u the peace of God,  v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

The Lord is at hand; 6[†] r do not be anxious about anything,  s but in everything by prayer and supplication  t with thanksgiving let your requests be made known to God. 7And  u the peace of God,  v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Lila had always thought of secrets like gold coins. They could be hoarded, or put to use, but once you spent them, or lost them, it was a beast to get your hands on more. Because of that, she’d always guarded her secrets, prized them above any take. The fences back in Grey London hadn’t known she was a street rat. The street patrols hadn’t known she was a girl.

Rejoice in the Lord always; again I will say, rejoice. 5Let your reasonableness be known to everyone.  q The Lord is at hand; 6 r do not be anxious about anything,  s but in everything by prayer and supplication  t with thanksgiving let your requests be made known to God. 7And  u the peace of God,  v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

p Rejoice in the Lord always; again I will say, rejoice. 5Let your reasonableness be known to everyone.  q The Lord is at hand; 6 r do not be anxious about anything,  s but in everything by prayer and supplication  t with thanksgiving let your requests be made known to God. 7And  u the peace of God,  v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Experience should teach us to be most on our guard to protect liberty when the government's purposes are beneficial. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greater dangers to liberty lurk in insidious encroachment by men of zeal, well-meaning but without understanding." —Justice Louis Brandeis, Olmstead v. United States, 277 U.S. 479 (1928)

This is the Sandman,’ Francisco said. ‘Its non-lethal mode is derived from the same technology as the Sleeper guns that you’re already familiar with, but with far greater range and accuracy.’ He pressed a button just above the rifle’s trigger guard and a glowing, blue holographic sight appeared in the air above the weapon. ‘This targeting array will identify and track multiple targets through heat signature, electromagnetic emissions or movement. It’s also capable of up to twelve times’ magnification for long-range sniping. If it should prove necessary the weapon can also be switched to lethal mode which fires magnetically accelerated microslugs, which have the stopping power of a bullet but are much lower in mass, giving it greatly increased ammo capacity. Each clip holds two hundred and fifty rounds, allowing for sustained rapid fire if necessary. The Sandman fires almost silently, with no muzzle flash and without the need for a suppressor, making it an ideal stealth weapon. It also has a full thermoptic camouflage coating tied into the system on board your ISIS armour. You have ten minutes to fire the weapon on the range in order to better familiarise yourself with it. Any questions?’ ‘Are they going to be in the shops in time for Christmas?’ Shelby asked.

Yelena, wake up.” Leif shook my shoulder. I peered at him through heavy eyes. He placed the lantern on the table. “You’re the one who set the schedule. Come on.” He pulled the blanket off me. “Most commanders don’t take a turn guarding the troops. They get a good night’s sleep so they can make the right decisions in the morning.” I sat on the edge of the bed, rubbing my eyes. “I’m not a commander and we’re not a troop.” “I disagree. You’ve been leading the way. You’re the one who knowswhat you’re doing.” “I—” Leif put his fingers on my lips. “Don’t say it. I like—no—need to believe that you know what you’re doing. Makes it so much easier to follow your instructions, especially when I’m acting as bait for a fifty-foot-long snake.” “Fine. I have things well in hand. I don’t need much sleep because I have all the steps we need to take already planned out. Happy now?” “Yes.” Leif stretched out on his bed. I picked up the lantern. “Sweet dreams.” “They will be now.

And it is also immaterial that the intrusion was in aid of law enforcement. Experience should teach us to be most on our guard to protect liberty when the Government’s purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in insidious encroachment by men of zeal, well meaning but without understanding. Olmstead v. United States, 277 U.S. 438 (1928) (Brandeis, J., dissenting), overruled by Katz v. United States, 389 U.S. 347 (1967).

Kell had half a mind to sink the ship, but that would only cause trouble, and if Rhy found out, he'd probably throw a tantrum or stab himself out of spite. So he had settled for glaring at the Spire, and letting his imagination do the rest. "Are we on a mission, sir?" Hastra had whispered (the young guard was taking his new role of confidant and accomplice very seriously). "We are," muttered Kell, feigning severity. He'd lingered in the shadowed overhang of a shop and scowled at the ship for several long and uneventful minutes before announcing that he needed a drink.

PSALM 91 He who dwells in  a the shelter of the Most High         will abide in  b the shadow of the Almighty. 2    I will say [1] to the LORD, “My  c refuge and my  d fortress,         my God, in whom I  e trust.”     3 For he will deliver you from  f the snare of the fowler         and from the deadly pestilence. 4    He will  g cover you with his pinions,         and under his  h wings you will  i find refuge;         his  j faithfulness is  k a shield and buckler. 5     l You will not fear  m the terror of the night,         nor the arrow that flies by day, 6    nor the pestilence that stalks in darkness,         nor the destruction that wastes at noonday.     7 A thousand may fall at your side,         ten thousand at your right hand,         but it will not come near you. 8    You will only look with your eyes         and  n see the recompense of the wicked.     9 Because you have made the LORD your  o dwelling place—         the Most High, who is my  c refuge [2]— 10     p no evil shall be allowed to befall you,          q no plague come near your tent.     11  r For he will command his  s angels concerning you         to  t guard you in all your ways. 12    On their hands they will bear you up,         lest you  u strike your foot against a stone. 13    You will tread on  v the lion and the  w adder;         the young lion and  x the serpent you will  y trample underfoot.     14 “Because he  z holds fast to me in love, I will deliver him;         I will protect him, because he  a knows my name. 15    When he  b calls to me, I will answer him;         I will be with him in trouble;         I will rescue him and  c honor him. 16    With  d long life I will satisfy him         and  e show him my salvation.

I’m surprised you didn’t go after him.” And glad. “I wanted to, but Ari stopped me.” “Did he sit on you?” I teased. That earned me a smile. “No. He used logic.” “Yay for logic.” “I better go and tell them you’re safe. They’re waiting with the guards.” “The guards?” “Yes, I insisted they remain there. It was difficult since Ari and Janco won’t let me go anywhere on my own.” “That’s good. Stronger together, remember?” He hesitated for a second, then said, “I need to tell Ari he was right.” “It could be worse.” Valek waited. “It could be Janco who was right.” “Ah, yes. That would be worse.

q The Lord is at hand; 6 r do not be anxious about anything,  s but in everything by prayer and supplication  t with thanksgiving let your requests be made known to God. 7And  u the peace of God,  v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned and  w received and heard and seen  x in me—practice these things, and  y the God of peace will be with you.

Stop!” Leilani’s worried voice cut through the haze in his mind as he pinned Ruari face down on the stone entryway. He could have let the fight drag on, but the panic in her voice did something strange to him. He wanted to get up and soothe all her fears. But since he didn’t trust the male, or any male, around her, he kept a firm hold on Ruari as he stared at Leilani. And it was impossible not to. Her long, dark hair hung in a single braid draped over one shoulder and breast. The females on the mainland dressed differently than the few females who lived in the mountain clans. Her dress-style was no different than the other Luminet mainlanders he’d seen. The bright red shift dress she had on cinched right under her breasts, the V cut dipping low enough that he could see the soft upper swell of her breasts. Her skin tone was a deep bronze and her shoulders, which he’d never thought of as sexy before, were bare except for straps of gauzy material pinned by jewel-studded dragons. He wondered where she’d gotten the pins, if some male had given them to her. The thought made something dark and possessive flare inside him. The possessiveness took him off guard. That was when he realized Cyn and Brandt were both standing there staring at him, clearly wondering if he was going to let Ruari up. Leilani was watching him as well, but her expression was much harder to read. He thought he might have seen a trace of desire in her gaze yesterday when she looked at him but that was before he’d ordered her to give him her files. “I will let you up, but do not move toward her,” he growled at Ruari. When he stood he immediately moved between Leilani and the other male.

Blessed be the God and Father of our Lord Jesus Christ!  hAccording to his great mercy,  ihe has caused us to be born again to a living hope  jthrough the resurrection of Jesus Christ from the dead, 4to  kan inheritance that is imperishable, undefiled, and  lunfading,  mkept in heaven for you, 5who by God’s power are being guarded  nthrough faith for a salvation  oready to be revealed in the last time. 6In this you rejoice, though now for a little while, if necessary, you have been grieved by  pvarious trials, 7so that  qthe tested genuineness of your faith—more precious than gold that perishes  rthough it is tested by  sfire—may be found to result in  tpraise and glory and honor at the revelation of Jesus Christ. 8 uThough you have not seen him, you love him.  vThough you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

Jesus, he’s actually waiting for me like he wants to get beat up. The kid has a screw loose. Or I do. Because I prowl forward and the mechanical gates guarding his house start to open for me. He’s wet through, golden hair scraped off his forehead. I hate how sexy he looks. My shirt is soaked to my chest too. I realize as we stare at each other, we probably look like one of those teen fucking romance movies, where they do some shit in the rain. In every drunk or sober situation this shouldn’t be happening. I shouldn’t be looking at his mouth like I’m on death row and he’s a steak dinner. I’m not gay. My drunk-ass brain chants over and over until the lie is part of my taste buds. My hazy eyes focus. He presses into my chest before I know it and he tugs the front of my hair until my mouth is hovering over his. “Your move, Maverick.” He says with calm ease. Rain drips off his tempting lips. Goddamn.

MATTHEW 28  m Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and  n the other Mary went to see the tomb. 2And behold, there was a great earthquake, for  o an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 p His appearance was like lightning, and  q his clothing white as snow. 4And for fear of him the guards trembled and  r became like dead men. 5But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here, for he has risen,  s as he said. Come, see the place where he [1] lay. 7Then go quickly and tell his disciples that he has risen from the dead, and behold,  t he is going before you to Galilee; there you will see him. See, I have told you.” 8So they departed quickly from the tomb  u with fear and great joy, and ran to tell his disciples. 9And behold, Jesus  v met them and said, “Greetings!” And they came up and  w took hold of his feet and

Born Again to a Living Hope 3 g Blessed be the God and Father of our Lord Jesus Christ!  h According to his great mercy,  i he has caused us to be born again to a living hope  j through the resurrection of Jesus Christ from the dead, 4to  k an inheritance that is imperishable, undefiled, and  l unfading,  m kept in heaven for you, 5who by God’s power are being guarded  n through faith for a salvation  o ready to be revealed in the last time. 6In this you rejoice, though now for a little while, if necessary, you have been grieved by  p various trials, 7so that  q the tested genuineness of your faith—more precious than gold that perishes  r though it is tested by  s fire—may be found to result in  t praise and glory and honor at the revelation of Jesus Christ. 8 u Though you have not seen him, you love him.  v Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9obtaining  w the outcome of your faith, the salvation of your souls.

The Resurrection MATTHEW 28  m Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and  n the other Mary went to see the tomb. 2And behold, there was a great earthquake, for  o an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 p His appearance was like lightning, and  q his clothing white as snow. 4And for fear of him the guards trembled and  r became like dead men. 5But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here, for he has risen,  s as he said. Come, see the place where he [1] lay. 7Then go quickly and tell his disciples that he has risen from the dead, and behold,  t he is going before you to Galilee; there you will see him. See, I have told you.” 8So they departed quickly from the tomb  u with fear and great joy, and ran to tell his disciples. 9And behold, Jesus  v met them and said, “Greetings!” And they came up and  w took hold of his feet and  x worshiped him. 10Then Jesus said to them, “Do not be afraid;  y go and tell  z my brothers to go to Galilee, and there they will see me.

By the time that paper appeared, the SARS epidemic of 2003 had been stopped, with the final toll at 8,098 people infected, of whom 774 died. The last case was detected and isolated in Taiwan on June 15. Hong Kong had been declared “SARS-free.” Singapore and Canada had been declared “SARS-free.” The whole world was supposedly “SARS-free.” What those declarations meant, more precisely, was that no SARS infections were currently raging in humans. But the virus hadn’t been eradicated. This was a zoonosis, and no disease scientist could doubt that its causal agent still lurked within one or more reservoir hosts—the palm civet, the raccoon dog, or whatever—in Guangdong and maybe elsewhere too. People celebrated the end of the outbreak, but those best informed celebrated most guardedly. SARS-CoV wasn’t gone, it was only hiding. It could return. In late December, it did. Like an aftershock to a quake, a new case broke in Guangdong. Soon afterward, three more. One patient was a waitress who had been exposed to a civet. On January 5, 2004, the day the first case was confirmed, Guangdong authorities reversed policy again, ordering the death and disposal of every masked palm civet held at a farm or a market in the province. Wild civets were another question, left unanswered.

PROVERBS 2  u My son,  v if you receive my words         and treasure up my commandments with you, 2    making your ear attentive to wisdom         and inclining your heart to understanding; 3    yes, if you call out for insight         and raise your voice  w for understanding, 4    if you seek it like  x silver         and search for it as for  y hidden treasures, 5    then  z you will understand the fear of the LORD         and find the knowledge of God. 6    For  a the LORD gives wisdom;         from his mouth come knowledge and understanding; 7    he stores up sound wisdom for the upright;         he is  b a shield to those who  c walk in integrity, 8    guarding the paths of justice         and  d watching over the way of his  e saints. 9     f Then you will understand  g righteousness and justice         and equity, every good path; 10    for wisdom will come into your heart,         and knowledge will be pleasant to your soul; 11     h discretion will  i watch over you,         understanding will guard you, 12    delivering you from the way of evil,         from men of perverted speech, 13    who forsake the paths of uprightness         to  j walk in the ways of darkness, 14    who  k rejoice in doing evil         and  l delight in the perverseness of evil, 15    men whose  m paths are crooked,          n and who are  o devious in their ways.

The doors led to Prince Rhy’s private chambers, and Gen and Parrish, as part of Prince Rhy’s private guard, had been stationed outside of them. Parrish was fond of the prince. He was spoiled, of course, but so was every royal—or so Parrish assumed, having served only the one—but he was also good-natured and exceedingly lenient when it came to his guard (hell, he’d given Parrish the deck of cards himself, beautiful, gilded-edge things) and sometimes, after a night of drinking, would shed his Royal and its pretentions and converse with them in the common tongue (his Arnesian was flawless). If anything, Rhy seemed to feel guilty for the persistent presence of the guards, as if surely they had something better to do with their time than stand outside his door and be vigilant (and in truth, most nights it was more a matter of discretion than vigilance). The best nights were the ones when Prince Rhy and Master Kell set out into the city, and he and Gen were allowed to follow at a distance or relieved of their duties entirely and allowed to stay for company rather than protection (everyone knew that Kell could keep the prince safer than any of his guard). But Kell was still away—a fact that had put the ever-restless Rhy in a mood—and so the prince had withdrawn early to his chambers, and Parrish and Gen had taken up their watch, and Gen had robbed Parrish of most of his pocket money

Holland was sitting on the cot with his back to the wall, his head resting on his drawn-up knees. One hand was cuffed to the wall, the chain hanging like a leash. His skin had taken on a greyish pallor—the sea clearly wasn’t agreeing with him—and his black hair, Kell realized, was streaked with new bright silver, as if shedding Osaron had cost him something vital. But what surprised Kell most was the simple fact that Holland was asleep. Kell had never seen Holland lower his guard, never seen him relaxed, let alone unconscious. And yet, he wasn’t entirely still. The muscles in the other Antari’s arms twitched, his breath hitching, as though he were trapped in a bad dream. Kell held his breath as he lifted the chair out of the way and stepped into the room. Holland didn’t stir when Kell neared, nor when he knelt in front of the bed. “Holland?” said Kell quietly, but the man didn’t shift. It wasn’t until Kell’s hand touched Holland’s arm that the man woke. His head snapped up and he pulled suddenly away, or tried to, his shoulders hitting the cabin wall. For a moment his gaze was wide and empty, his body coiled, his mind somewhere else. It lasted only a second, but in that sliver of time, Kell saw fear. A deep, trained fear, the kind beaten into animals who’d once bitten their masters, Holland’s careful composure slipping to reveal the tension beneath. And then he blinked, once, twice, eyes focusing. “Kell.” He exhaled sharply, his posture shifting back into a mimicry of calm, control, as he wrestled with whatever demons haunted his sleep. “Vos och?” he demanded brusquely in his own tongue. What is it?

Baron, Baroness Originally, the term baron signified a person who owned land as a direct gift from the monarchy or as a descendant of a baron. Now it is an honorary title. The wife of a baron is a baroness. Duke, Duchess, Duchy, Dukedom Originally, a man could become a duke in one of two ways. He could be recognized for owning a lot of land. Or he could be a victorious military commander. Now a man can become a duke simply by being appointed by a monarch. Queen Elizabeth II appointed her husband Philip the Duke of Edinburgh and her son Charles the Duke of Wales. A duchess is the wife or widow of a duke. The territory ruled by a duke is a duchy or a dukedom. Earl, Earldom Earl is the oldest title in the English nobility. It originally signified a chieftan or leader of a tribe. Each earl is identified with a certain area called an earldom. Today the monarchy sometimes confers an earldom on a retiring prime minister. For example, former Prime Minister Harold Macmillan is the Earl of Stockton. King A king is a ruling monarch. He inherits this position and retains it until he abdicates or dies. Formerly, a king was an absolute ruler. Today the role of King of England is largely symbolic. The wife of a king is a queen. Knight Originally a knight was a man who performed devoted military service. The title is not hereditary. A king or queen may award a citizen with knighthood. The criterion for the award is devoted service to the country. Lady One may use Lady to refer to the wife of a knight, baron, count, or viscount. It may also be used for the daughter of a duke, marquis, or earl. Marquis, also spelled Marquess. A marquis ranks above an earl and below a duke. Originally marquis signified military men who stood guard on the border of a territory. Now it is a hereditary title. Lord Lord is a general term denoting nobility. It may be used to address any peer (see below) except a duke. The House of Lords is the upper house of the British Parliament. It is a nonelective body with limited powers. The presiding officer for the House of Lords is the Lord Chancellor or Lord High Chancellor. Sometimes a mayor is called lord, such as the Lord Mayor of London. The term lord may also be used informally to show respect. Peer, Peerage A peer is a titled member of the British nobility who may sit in the House of Lords, the upper house of Parliament. Peers are ranked in order of their importance. A duke is most important; the others follow in this order: marquis, earl, viscount, baron. A group of peers is called a peerage. Prince, Princess Princes and princesses are sons and daughters of a reigning king and queen. The first-born son of a royal family is first in line for the throne, the second born son is second in line. A princess may become a queen if there is no prince at the time of abdication or death of a king. The wife of a prince is also called a princess. Queen A queen may be the ruler of a monarchy, the wife—or widow—of a king. Viscount, Viscountess The title Viscount originally meant deputy to a count. It has been used most recently to honor British soldiers in World War II. Field Marshall Bernard Montgomery was named a viscount. The title may also be hereditary. The wife of a viscount is a viscountess. (In pronunciation the initial s is silent.) House of Windsor The British royal family has been called the House of Windsor since 1917. Before then, the royal family name was Wettin, a German name derived from Queen Victoria’s husband. In 1917, England was at war with Germany. King George V announced that the royal family name would become the House of Windsor, a name derived from Windsor Castle, a royal residence. The House of Windsor has included Kings George V, Edward VII, George VI, and Queen Elizabeth II.

You!’ the first guard yelled. ‘Hands on your head, don’t move.’ Wing slowly put his hands on his head, showing no hint of emotion. ‘What the hell?’ the other guard said. ‘He’s just a kid.’ He pulled a pair of handcuffs from his belt and slowly moved behind Wing and grasped one of his wrists. In one fluid motion, Wing grabbed the guard’s own wrist with his free hand and twisted hard. There was a sickening crunch, the guard howling in pain as Wing stepped backwards, too close for the man to bring his gun to bear. He pulled the guard’s wounded arm further over his own shoulder, dragging the man closer, and jerked his head backwards, his skull connecting with the man’s nose with a crunch. Wing rotated around the guard, pressing the wounded arm up into the small of the man’s back and ducking behind him, giving the other guard no clean shot without hitting his associate. He pushed hard, sending the stunned guard staggering towards his partner, and delivered a sharp kick to the base of his spine. The wounded guard’s momentum sent him careering into the other man, yowling with pain and confusion. Wing took two short steps and in a blur of movement pulled the handcuffs from the wounded man’s belt and snapped them closed around both his broken wrist and the wrist of the unwounded guard’s gun hand. Wing pressed his fingers into the pressure point behind the wounded guard’s ear and he collapsed, instantly unconscious, pulling the other guard down with him and pinning his gun to the ground. The conscious guard snatched for the gun with his free hand, but Wing dropped on to him, his knee pressing into his throat hard enough to choke him but without crushing his windpipe. Wing delivered a sharp knuckle jab to the guard’s shoulder and his free arm was instantly disabled too. Wing could hear the sound of at least half a dozen more guards racing up the stairs from below. He knew there would be more than he could handle. He reached down and took a smoke grenade from the webbing on the pinned guard’s chest and pulled the pin with his teeth, tossing it through the doorway into the stairwell. There were cries of confusion from just below as the confined space filled with impenetrable clouds of white smoke. Wing pulled a flashbang stun grenade from the other side of the pinned guard’s webbing and waited a couple of seconds before tossing it into the stairwell too. He closed his eyes, the flash of the grenade clear even through his eyelids. ‘Who the hell are you?’ the guard pinned beneath Wing gasped. ‘Just a kid,’ Wing said with a slight smile and punched him unconscious.

Come on, show me what you got” Shelby said throwing a set of gear to wing before pulling on a pair of gloves herself “I'll try not to hurt you too badly” “how reassuring” Wing said pulling on his gloves he had been giving Shelby hand-to-hand combat training for some time back at H.I.V.E And what she lacked in technique she made up for in speed and cunning. “Bring it” Shelby said with a grin raising both gloves in a defensive stance and beckoning him towards her “It will be brought” Wing replied. He feinted to her left and she went to block as he simultaneously swung a low blow into her other side, carefully pulling his punch so that he just tapped her. “Two perhaps three broken ribs” Wing said matter of factly “maintain your guard” Shelby nodded and took a quick jab at his jaw which wing blocked effortlessly “Try not to look where you are striking you betray your intentions” They went on like that for a couple more minutes just as in their previous sparring sessions Wing noticed that once they began Shelby became totally focused. There were none of this smart comments or sarcasm that she'd normally used - she was suddenly deadly serious. “Broken job possible unconsciousness” Wing said calmly as he struck her passed her guard stopping his fist millimetres from her chin. “Oh my God” Shelby gasped suddenly, staring in shock at something over wings shoulder. He spun around, his guard raised. Shelby dropped low swinging her leg out, sweeping Wing's feet out from under him and sending him crashing to the floor. “Wounded pride, possible humiliation” Shelby said with a grin offering her hand to Wing and pulling him up off the floor. “and so ends today's lesson” she said pulling off her head guard. “an unconventional tactic” Wing said with a nod, taking off his own helmet. “but a successful one none the less” “ I kinda like unconventional tactics” Shelby said stepping towards him. “never underestimate the power of surprise” She grabbed the back of his neck and kissed him for a few long seconds. “what was that about maintaining your guard?” she said with a smile as she pulled away from him. “sometimes one should let ones guard down” Wing said staring at her for a moment before drawing her towards him and kissed her back. “Er...guys?” a familiar voice said causing Wing and Shelby to spring apart. “Dr Nero wants you to report to the briefing room” Wing winced slightly as he saw Nigel and Franz standing in the doorway. Nigel was looking pointedly at the floor and Franz was staring at him and Shelby, his mouth hanging open in surprise. “come on big guy - no rest for the wicked” Shelby said to Wing with a grin, taking his hand and dragging him out of the room past Nigel and the stunned looking Franz.

WILL WORK FOR FOOD © 2013 Lyrics & Music by Michele Jennae There he was with a cardboard sign, Will Work For Food Saw him on the roadside, As I took my kids to school I really didn’t have time to stop, Already running late Found myself pulling over, Into the hands of fate The look in his eyes was empty, But he held out his hand I knew my kids were watching, As I gave him all I had My heart in my throat I had to ask, “What brought you here?” He looked up and straight into my eyes, I wanted to disappear. CHORUS He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 2 He put the money in his pocket, Then he took me by the hand Thank you dear for stopping by, I am sure that you have plans He nodded toward my children, Watching from afar It’s time they were off to school, You should get in the car My eyes welled up and tears fell down, I couldn’t say a word Here this man with nothing to his name, Showing me his concern I knew then that the lesson, That today must be taught Wouldn’t come from textbooks, And it could not be bought CHORUS He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 3 I told him then that I had a job, That I could give him work And in return he’d have a meal, And something to quench his thirst He looked at me and shrugged a bit, And followed me to the car We went right over to a little café, Just up the road not too far After I ordered our food he looked at me, And asked about the kids “Shouldn’t these tykes be in school, And about that job you said.” “Your job,” I said, “is to school my girls, In the ways of the world Explain to them your service, And how your life unfurled.” He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 4He wasn’t sure quite what to do, As he ate his food And began to tell us all about his life… the bad… the good. He wiped his own tears from his eyes, His story all but done My girls and I all choked up, Hugged him one by one Understanding his sacrifice, But not his current plight We resolved then and there that day, That for him, we would fight. We offered him our friendship, And anything else we had He wasn’t sure how to accept it, But we made him understand LAST CHORUS That we had not really seen before, Him standing in the light No longer forgotten by us, We are now fighting for his rights He had… WORKED FOR FOOD HE HAD ALL BUT DIED FOR ME AND YOU NOT FORGOTTEN ANYMORE BUT STILL A SOLDIER IN TRUST

Suddenly he felt his foot catch on something and he stumbled over one of the trailing cables that lay across the laboratory floor. The cable went tight and pulled one of the instruments monitoring the beam over, sending it falling sideways and knocking the edge of the frame that held the refractive shielding plate in position. For what seemed like a very long time the stand wobbled back and forth before it tipped slowly backwards with a crash. ‘Take cover!’ Professor Pike screamed, diving behind one of the nearby workbenches as the other Alpha students scattered, trying to shield themselves behind the most solid objects they could find. The beam punched straight through the laboratory wall in a cloud of vapour and alarm klaxons started wailing all over the school. Professor Pike scrambled across the floor towards the bundle of thick power cables that led to the super-laser, pulling them from the back of the machine and extinguishing the bright green beam. ‘Oops,’ Franz said as the emergency lighting kicked in and the rest of the Alphas slowly emerged from their hiding places. At the back of the room there was a perfectly circular, twenty-centimetre hole in the wall surrounded by scorch marks. ‘I am thinking that this is not being good.’ Otto walked cautiously up to the smouldering hole, glancing nervously over his shoulder at the beam emitter that was making a gentle clicking sound as it cooled down. ‘Woah,’ he said as he peered into the hole. Clearly visible were a series of further holes beyond that got smaller and smaller with perspective. Dimly visible at the far end was what could only be a small circle of bright daylight. ‘Erm, I don’t know how to tell you this, Franz,’ Otto said, turning towards his friend with a broad grin on his face, ‘but it looks like you just made a hole in the school.’ ‘Oh dear,’ Professor Pike said, coming up beside Otto and also peering into the hole. ‘I do hope that we haven’t damaged anything important.’ ‘Or anyone important,’ Shelby added as she and the rest of the Alphas gathered round. ‘It is not being my fault,’ Franz moaned. ‘I am tripping over the cable.’ A couple of minutes later, the door at the far end of the lab hissed open and Chief Dekker came running into the room, flanked by two guards in their familiar orange jumpsuits. Otto and the others winced as they saw her. It was well known already that she had no particular love for H.I.V.E.’s Alpha stream and she seemed to have a special dislike for their year in particular. ‘What happened?’ she demanded as she strode across the room towards the Professor. Her thin, tight lips and sharp cheekbones gave the impression that she was someone who’d heard of this thing called smiling but had decided that it was not for her. ‘There was a slight . . . erm . . . malfunction,’ the Professor replied with a fleeting glance in Franz’s direction. ‘Has anyone been injured?’ ‘It doesn’t look like it,’ Dekker replied tersely, ‘but I think it’s safe to say that Colonel Francisco won’t be using that particular toilet cubicle again.’ Franz visibly paled at the thought of the Colonel finding out that he had been in any way responsible for whatever indignity he had just suffered. He had a sudden horribly clear vision of many laps of the school gym somewhere in his not too distant future.

There are a few large and successful firms in most industries. 2. These successful companies are becoming even more successful. 3. Weak companies are getting weaker. Numbers 1 and 2 are direct conclusions of the research, and number 3 is an indirect but logical outcome of 1 and 2. As I wrote earlier, our investing experience in India is not different from what research from the United States, the United Kingdom, or Europe says. Our investee companies have been gaining share over the competition over decades. Some examples are Berger in the paint industry, Supreme in plastic pipes, Voltamp in industrial transformers, Page in innerwear, Havells and V-Guard in consumer electricals, Amara Raja in batteries, Info Edge in job boards, MRF in tires, and Ratnamani in specialty steel pipes. In India, too, great businesses continue to be great, and poor businesses continue to suffer. The observation that “stasis is the default” does not respect national boundaries.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (hoi styloi kai to hedraiōma tēs alētheias, Letter 243 [70] [FC 28:188; PG 32.908]); and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (Letter 243 [70] [FC 28:188; PG 32.908]); and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (Letter 243; and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

In Chennai (Madras), there is bronze gallery in the state museum that houses a magnificent collection of southern Indian bronzes. One of its prize works is a twelfth-century Nataraja (Figure 8.5). One day around the turn of the twentieth century, an elderly firangi (“foreigner” or “white” in Hindi) gentleman was observed gazing at the Nataraja in awe. To the amazement of the museum guards and patrons, he went into a sort of trance and proceeded to mimic the dance postures. A crowd gathered around, but the gentleman seemed oblivious until the curator finally showed up to see what was going on. He almost had the poor man arrested until he realized the European was none other than the world-famous sculptor Auguste Rodin. Rodin was moved to tears by The Dancing Shiva. In his writings he referred to it as one of the greatest works of art ever created by the human mind.

Ammu cleaned her entire body repeatedly. “Now, get off the platform,” the guard said, and Ammu climbed down. “Take three laps around the women’s wing. Walk up to the gate and come back three times,” the guard bellowed. Every female convict had to show her naked body to other female prisoners, which was the custom. It was a tradition handed down by the British. It killed another prisoner’s curiosity and destroyed the new convict’s inhibitions.

You haven’t eaten today.” My brows furrowed. “And how would you know that?” He let me go near a dining hall, voices clamoring from within. “Because I am your guard, remember? And I haven’t escorted you today.” Fair, but the way he said it had my magic standing at attention. Not in fear or an attempt to protect me, but in a whisper, almost a purr. I mentally slapped it. Stop that. He was a traitor, a betrayer. He’d do the same to us.

We who guard the Bridge hold the light that guides from the dark of despair. —Longmarcher motto

Kaden flashed a crooked smile and said, “So cocky. So arrogant. Just like him to believe that you are the only powerful force in this realm or the next. Isn’t that right, Zekiel?” The warrior’s brows furrowed, and for the first time, I saw a touch of fear in his gaze. “You know my name?” My heart skipped once more. How much did Kaden know, and how much had he not told me? I felt my temper rise, but I calmed it as Kaden went on. “The Hand of Rashearim. Samkiel’s guard. Or is his name Liam now? Once I get what I need, I’m going to enjoy ripping you to pieces and sending the parts back to your brethren. I hope he sees what is left of you.

You will accompany her to and from unless I need you, then I will ask the other guards. Your room shall be across from hers.

Damn! I just have a moment off guard! " Alert that is Yuya's face distorted with pain Ppeolppeol up a decent sweat was shed iteotgie Was not the look.

How can  v a young man keep his way pure?         By guarding it according to your word.     10  w With my whole heart I seek you;         let me not  x wander from your commandments!     11[^] [†] I have  y stored up your word in my heart,         that I might not sin against you.     12 Blessed are you, O LORD;          z teach me your statutes!     13 With my lips I  a declare         all the rules [3] of your mouth.     14 In the way of your testimonies I  b delight         as much as in all  c riches.     15 I will  d meditate on your precepts         and fix my eyes on your  e ways.     16 I will  f delight in your statutes;         I will not forget your word.

THE CHARM OF THE STONES CONSECRATED TO DIANA To find a stone with a hole in it is a special sign of the favour of Diana, He who does so shall take it in his hand and repeat the following, having observed the ceremony as enjoined: — Scongiurazione della pietra bucata. Una pietra bucata U ho trovato; Ne ringrazio il destin, E k) spirito che su questa via Mi ha portata, Che passa essere il mio bene, E la mia buona fortuna! Mi alzo la mattina al alba, E a passegio me ne vo Nelle valli, monti e campi, La fortuna cercarvo Della ruta e la verbena, Quello so porta fortuna Me lo tengo in senno chiuso £ saperlo nessuno no le deve, £ cosi cio che commendo, " La verbena far ben per me ! Benedica quella strege! Quella fata che mi segna!" Diana fu quella Che mi venne la notte in sogno E mi disse : " Se tu voir tener Le cattive persone da te lontano, Devi tenere sempre ruta con te, Sempre ruta con te e verbena!" Diana, tu che siei la regina Del cielo e della terra e dell* inferno, E siei la prottetrice degli infelici, Dei ladri, degli assassini, e anche Di donne di mali afifari se hai conosciuto, Che non sia stato V indole cattivo Delle persone, tu Diana, Diana li hai fatti tutti felici! Una altra volta ti scongiuro Che tu non abbia ne pace ne bene, Tu possa essere sempre in mezzo alle pene^ Fino che la grazia che io ti chiedo Non mi farai! THE CHARM OF THE STONES Invocation to the Holy-Stone} I have found A holy-stone upon the ground. O Fate! I thank thee for the happy find, Also the spirit who upon this road Hath given it to me; And may it prove to be for my true good And my good fortune I I rise in the morning by the earliest dawn, And I go forth to walk through (pleasant) vales. All in the mountains or the meadows fair, Seeking for luck while onward still I roam, Seeking for rue and vervain scented sweet, Because they bring good fortune unto all. I keep them safely guarded in my bosom, That none may know it—'tis a secret thing. And sacred too, and thus I speak the spell: " O vervain ! ever be a benefit, And may thy blessing be upon the witch Or on the fairy who did give thee to me ! " It was Diana who did come to me, All in the night in a dream, and said to me: " If thou would'st keep all evil folk afar, Then ever keep the vervain and the rue Safely beside thee I" I hole ii . But such a slone is IS really a claim to the ARADIA Great Diana I thou Who art the queen of heaven and of earth, And of the inferna! lands—yea, thou who art Protectress of all men unfortunate, Of thieves and murderers, and c Who lead an evil life, and yet hast known That their nature was not evil, thou, Diana, Hast still conferred on them some joy in life.' Or I may truly at another time So conjure thee that thou shalt have no peace Or happiness, for thou shalt ever be In suffering until thou grantest that Which 1 require in strictest faith from thee! [Here

The Luftwaffe effectively “rented” slave labor from the SS both to build facilities and to operate manufacturing lines making V-2 rockets and other high-tech weaponry. The SS actually charged a per-day fee for each slave worker, set well below the average wage of a regular German citizen, and provided all services, such as guards, food, and so on. Perhaps not surprisingly, the workers used for the programs underwent shockingly brutal treatment, regardless of whether they built V-2 rockets in underground manufacturing facilities or constructed wind tunnels in frigid, windswept alpine valleys in Austria. The SS preferred to spend the least amount possible on their slaves to maximize their profits, feeding the men very little, dressing them in thin rags, and providing no medical treatment. The guards motivated the victims to work with shouting, threats, and constant blows and beatings.

It’s that confused vibe that lowers her guard and makes it easy for her invest in the conversation, all because humans have an instinct to share what they know to people in need.

Estoy convencido de que estamos viviendo en una sociedad poscristiana, una civilización que está bajo el juicio de Dios. Si esto suena un poco pesimista o cínica para usted, en realidad no lo es. Las Escrituras predijeron con exactitud tiempos como estos (vea 2 Timoteo 3.1–5, 13). Pero los propósitos de Dios se cumplen, no importa cómo la gente se esfuerce vanamente en contra de Él. Tito 2.11–12 nos asegura que la gracia de Dios aparece, trayendo salvación en medio de la más baja depravación humana, enseñándonos a vivir «sobria, justa y piadosamente» (v. 12). Hay una gran esperanza, aun en medio de una generación maligna y perversa, para los que aman a Dios. Recuerde, Él edificará su iglesia y «las puertas del Hades no prevalecerán contra ella» (Mateo 16.18). También es capaz de hacer que todas las cosas cooperan para el bien de sus elegidos (Romanos 8.28). Cristo mismo intercede por sus escogidos, personas que no son de este mundo, así como Él no es de este mundo (Juan 17.14). ¿Cuál es su oración? «No ruego que los quites del mundo, sino que los guardes del mal… Santifícalos en tu verdad; tu palabra es verdad» (vv. 15, 17). Entonces nuestro deber como creyentes con respecto al pecado es no tratar de purgar todos los males de la sociedad, sino que nosotros mismos nos ocupemos con diligencia en la tarea de nuestra santificación. Tenemos que preocuparnos más por el pecado en nuestras propias vidas. Solo cuando la iglesia se convierta en santa podrá comenzar a tener un efecto real y poderoso en el mundo exterior.

An Illinois National Guard unit of African American soldiers stationed in Houston succeeded in turning back the horde.

For there is no God but God of God's creation of the heavens and the earth in order to create next and find its angels and making it khalifa in the earth and the expulsion of ablys rest in eternal peace and the creation of heaven and fire For there is no God but God send alanbyaʾ and their role in the kingdom of Saudi Arabia for 950 years until Noah called to his words he said Noah is given on the ground of the unbelievers de ballara for there is no God but god awqdt fire must see do it For there is no God but God of Moses fled his country For there is no God but God v is the Jews killed issa for there is no God but God patience aywb gold vision Jacob and enter yusuf into the prison he was in the belly of the shark and the slaughter of yahya and dissemination of zakaria For there is no God but god awdhy alnby out of Muhammad-may peace be upon him and encouraged in the guard and hit on him and broke his quarters and flew daughters expelled from his country For there is no God but God has made an abdomen hamza asd God Hands and feet amputated jafar spare ras musab graphic killing For there is no God but God before its abou bakr he called a friend and left Pharaoh wager right before God in the territories of Omar p called Al-Faruq and their refusal to qarwn unfortunately the trap God! There is no God but God is the beginning and the end of the first and last it pride and greatness and complete it good word it happiness it high class it faith and peace There is no God but God will satisfy the Lord and enter paradise and expel satan and argues the owner when his golo and they posted twjrwa there is no God but God Muhammad is the messenger of God. For no god but Allah create the heavens and the earth and created the creation of Adam and the angels worship him and make it a successor in the land and the expulsion of the devil from his mercy and the creation of heaven and hell For no god but God sent prophets and messengers led by Noah 950 years until called on his people and said Noah Lord, do not destroy everything on the floor of the unbelievers Diarra for no god but God lit the fire to Abraham for no god but God, Moses fled his country For no god but God Tamr Jews killed Jesus for no god but God, the patience of Job, went sight of Jacob and Joseph to enter the prison and was Younis in the belly of the whale slaughter and Yahya Zakaria deployment For no god but God traumatized Prophet Muhammad Allah bless him and encouraged him in the head and beaten on his shoulder and broke Rbaith and divorced daughters and was expelled from his country For no god but God made their belly Hamzah Asadullah And amputated the hand of Jafar and beheaded and killed Musab Sumih For no god but God accepted Abu Bakr was called the friend of God and left Pharaoh Vagrgah in the sea and before that was called Omar al-Faruq and its refusal to Karun Fajsv God to the earth No God but God is the beginning, first and last, and finally, a pride and greatness and perfection, a kind word, a happiness which is a high degree of faith and Islam No God but God, and accept the Lord into heaven and expel the devil and the owner argued with his Lord and Anscheroha Coloha rewarded is no god but God and Mohammed is the Messenger of Allah

How does a retail security guard tell a shopper from a shoplifter? Answer: a shoplifter doesn’t look at tags.

Following up the butt strike, your weapon is now at your left shoulder, held in rifle grip with the right hand palm-down at the handle of the weapon and the left hand palm-up maybe one third to one half the distance up the stick. To execute the rap, bring the right hand in toward the right hip while the left hand pushes the barrel end outward into the opponent's face. The weapon retraces the path it originally took from middle guard to the left shoulder, only in reverse. In practice you will find that the left elbow acts like a shock absorber, causing the end of the stick to snap back. Redirect this rebound up to your right shoulder, while letting your left hand slide down to bat grip. Follow through with an overight strike. Practice these three moves in sequence: underight butt, overleft rap, overight strike from bat grip. Your weapon will trace a 'V,' moving from one shoulder to another. Slam I have also seen this technique referred to as a “bar strike” because you are striking with the portion of the stick between the hands, which is like a bar. The slam is typically performed with the hands palm down in staff grip, equidistant from the ends, and thrown so that the stick is horizontal. Realize, though, that the slam can be thrown with multiple grips in multiple orientations. From the middle guard, throw the stick forward and diagonally, parallel to your adversary, striking him in the chest. Don't just shove the opponent, but aim for an explosive strike that knocks him back on impact. If the attacker crouches and lunges in to tackle, jam the portion of the stick between your hands into the juncture of the opponent's right shoulder and neck.

We have the peace of God to guard us (v. 7) and the God of peace to guide us (v. 9).

This was the first time that the British Ambassador had succeeded in making such an arrangement. Every precaution was taken by the police. One of my guests, M. Vyshinsky, on passing some of the N.K.V.D. armed guards on our staircase, remarked, “Apparently the Red Army has had another victory. It has occupied the British Embassy.

In the following years of prison life, when finding ourselves under the custody of new guards, we at once scanned their uniforms for campaign ribbons, knowing that our treatment would be more humane under battle-seasoned troops than in the hands of occupational forces who masqueraded under the laurels of combat soldiers.

be careful with whom you spend time. My dad says, “If you want to fly with eagles, don’t run with turkeys.” You will acquire the characteristics of the people you spend time with.

MY CODE OF ETHICS I. I believe in the Golden Rule as the basis of all human conduct; therefore, I will never do to another person that which I would not be willing for that person to do to me if our positions were reversed. II. I will be honest, even to the slightest detail, in all my transactions with others, not alone because of my desire to be fair with them, but because of my desire to impress the idea of honesty on my own subconscious mind, thereby weaving this essential quality into my own character. III. I will forgive those who are unjust toward me, with no thought as to whether they deserve it or not, because I understand the law through which forgiveness of others strengthens my own character and wipes out the effects of my own transgressions, in my subconscious mind. IV. I will be just, generous and fair with others always, even though I know that these acts will go unnoticed and unrecorded, in the ordinary terms of reward, because I understand and intend to apply the law through the aid of which one's own character is but the sum total of one's own acts and deeds. V. Whatever time I may have to devote to the discovery and exposure of the weaknesses and faults of others I will devote, more profitably, to the discovery and correction of my own. VI. I will slander no person, no matter how much I may believe another person may deserve it, because I wish to plant no destructive suggestions in my own sub-conscious mind. VII. I recognize the power of Thought as being an inlet leading into my brain from the universal ocean of life; therefore, I will set no destructive thoughts afloat upon that ocean lest they pollute the minds of others. VIII. I will conquer the common human tendency toward hatred, and envy, and selfishness, and jealousy, and malice, and pessimism, and doubt, and fear; for I believe these to be the seed from which the world harvests most of its troubles. IX. When my mind is not occupied with thoughts that tend toward the attainment of my definite chief aim in life, I will voluntarily keep it filled with thoughts of courage, and self-confidence, and good- will toward others, and faith, and kindness, and loyalty, and love for truth, and justice, for I believe these to be the seed from which the world reaps its harvest of progressive growth. X. I understand that a mere passive belief in the soundness of the Golden Rule philosophy is of no value whatsoever, either to myself or to others; there- 32- fore, I will actively put into operation this universal rule for good in all my transactions with others. XI. I understand the law through the operation of which my own character is developed from my own acts and thoughts; therefore, I will guard with care all that goes into its development. XII. Realizing that enduring happiness comes only through helping others find it; that no act of kindness is without its reward, even though it may never be directly repaid, I will do my best to assist others when and where the opportunity appears.

Ooh, guard horses. How quaint.

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