Utah Travel Quotes

Tom Dancer’s gift of a whitebark pine cone You never know What opportunity Is going to travel to you, Or through you. Once a friend gave me A small pine cone- One of a few He found in the scat Of a grizzly In Utah maybe, Or Wyoming. I took it home And did what I supposed He was sure I would do- I ate it, Thinking How it had traveled Through that rough And holy body. It was crisp and sweet. It was almost a prayer Without words. My gratitude, Tom Dancer, For this gift of the world I adore so much And want to belong to. And thank you too, great bear

He was a poet who sometimes taught Free University classes or travelled in the western states of Utah, Nevada, and Arizona, speaking to high school English classes, stunning middle-class boys and girls (he hoped) with the news that poetry was alive—narcoleptic, to be sure, but still possessed of a certain hideous vitality.

On my drive from Salt Lake City to Moab, Utah, I passed an eighteen-wheeler with mud flaps on the rear tires. The flaps were black and featured the silver silhouette of a very statuesque naked woman. I’m sure you’ve seen this artistic expression in your travels. I wondered: has this ploy ever worked, like some kind of perverted fishing lure?

Every vehicle with a GPS is tracked by satellite, and the history of its travels is archived in the million-square-foot Utah Data Center of the National Security Agency, in its ever-growing cloud. The NSA is a jealous guardian of the knowledge that it has acquired, and police agencies do not have routine access to it.

Despite the fact that Uncle Rulon and his followers regard the governments of Arizona, Utah, and the United States as Satanic forces out to destroy the UEP, their polygamous community receives more than $6 million a year in public funds. More than $4 million of government largesse flows each year into the Colorado City public school district—which, according to the Phoenix New Times, “is operated primarily for the financial benefit of the FLDS Church and for the personal enrichment of FLDS school district leaders.” Reporter John Dougherty determined that school administrators have “plundered the district’s treasury by running up thousands of dollars in personal expenses on district credit cards, purchasing expensive vehicles for their personal use and engaging in extensive travel. The spending spree culminated in December [2000], when the district purchased a $220,000 Cessna 210 airplane to facilitate trips by district personnel to cities across Arizona.” Colorado City has received $1.9 million from the U.S. Department of Housing and Urban Development to pave its streets, improve the fire department, and upgrade the water system. Immediately south of the city limits, the federal government built a $2.8 million airport that serves almost no one beyond the fundamentalist community. Thirty-three percent of the town’s residents receive food stamps—compared to the state average of 4.7 percent. Currently the residents of Colorado City receive eight dollars in government services for every dollar they pay in taxes; by comparison, residents in the rest of Mohave County, Arizona, receive just over a dollar in services per tax dollar paid. “Uncle Rulon justifies all that assistance from the wicked government by explaining that really the money is coming from the Lord,” says DeLoy Bateman. “We’re taught that it’s the Lord’s way of manipulating the system to take care of his chosen people.” Fundamentalists call defrauding the government “bleeding the beast” and regard it as a virtuous act.

When I was first called as a General Authority, we lived on a very small plot of ground in Utah Valley that we called our farm. We had a cow and a horse and chickens and lots of children. One Saturday, I was to drive to the airport for a flight to a stake conference in California. But the cow was expecting a calf and in trouble. The calf was born, but the cow could not get up. We called the veterinarian, who soon came. He said the cow had swallowed a wire and would not live through the day. I copied the telephone number of the animal by-products company so my wife could call them to come and get the cow as soon as she died. Before I left, we had our family prayer. Our little boy said our prayer. After he had asked Heavenly Father to “bless Daddy in his travels and bless us all,” he then started an earnest plea. He said, “Heavenly Father, please bless Bossy cow so that she will get to be all right.” In California, I told of the incident and said, “He must learn that we do not get everything we pray for just that easily.” There was a lesson to be learned, but it was I who learned it, not my son. When I returned Sunday night, Bossy had “got to be all right.” This process is not reserved for the prophets alone. The gift of the Holy Ghost operates equally with men, women, and even little children. It is within this wondrous gift and power that the spiritual remedy to any problem can be found. “And now, he imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times, which confound the wise and the learned” (Alma 32:23).

From Alan Thein Duening: Picture North America from space. Look at the upper left and start an imaginary line on the rugged coast of southern Alaska. Climb the ridges that encircle Prince William Sound. Cross the snowy teeth of the Chugach Mountains and descend through kettle-pond country to the feet of the towering Alaska Range. Rise again to the bitter heights and turning southeast along the crest, clip the corner of the Yukon Territory. Enter British Columbia and veer east through its folding north. Turn your line south when you reach the Continental Divide in the Rocky Mountains. Follow the divide down the thousand-mile spine of British Columbia, across Montana, along the buttressed ridges of the Idaho border and into Wyoming as far as Jackson Hole. There, leave the divide and turn westward toward the coast. Following the swells and benches that limit the Columbia Basin, dip southward into Utah and Nevada, then northward again around the high desert of central Oregon. When you approach the Cascade Mountains, veer southwest through the tangled topography of northern California to the crest of the Coast Range. Just north of San Francisco Bay, descend to the shores of the Pacific. The line you have drawn is an unfamiliar one. You won’t find it on maps. But it shows a geographical unit more real, in ecological sense, than any of the lines governments draw. You have drawn a biological region, a bioregion. Specifically, you have outlines the watersheds of rivers flowing into the Pacific Ocean through North America’s temperate rain forest zone with a fifteen-hundred-mile belt of rain forests along the coast. The unity of this diverse bioregion is the movement of its water; every ounce of moisture that the ocean throws into the sky and the sky hurls down on the land inside this region’s borders tumbles toward the rain forest coast. If it does not evaporate or get trapped in underground aquifers along the way, water will reach that dripping shoreline through one of several hundred swift, cold rivers. Most likely, it will travel through the Columbia or the Fraser rivers, home to the Earth’s greatest population of migrating salmon. This place, defined by water running to woodlands, has no perfect name. You can call it Rain Forest Province, the North Pacific Slope, or Cascadia… Natural units of place such as this have always mattered more to people than has humanity in general or the planet in its entirety. Indeed, history is unequivocal; people will sacrifice for villages, homelands, or nations, even giving their lives. But humans seem unwilling to sacrifice for their planet, despite the fact that it is now suffering proportionately greater losses from social decay and environmental destruction than most countries at war.

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According to Kuhn, there are a small number of revolutionary scientists. These often lonely individuals or groups are engaged in creating paradigm shifts or in the creation of new scientific disciplines. They are the solitary people on the road less traveled who often have to endure the hostility or marginalization by colleagues. But, according to Kuhn, the scientists engaged in revolutionary science are the ones who make a difference. They make possible the giant leaps forward. They are the visionaries.

From above—though it would be decades, yet, before satellites and space travel would show the world this way—the Colorado River’s watershed looks like a ragged, many-veined leaf, its stem planted firmly in the Gulf of California. In a wetter climate it might be invisible, hidden by the canopies of trees and overhanging banks of flowers and ferns. But here, in the American Southwest, the river carves and folds the landscape around it as if water holds a weight not measured in ounces. Its headwaters begin in the Wind River Range of Wyoming, a jumbled stretch of the Rocky Mountains, where cold rivulets of snowmelt wake beneath ice each spring to surge into a thunderous rush and pour into the Green River. Jotter and her companions had floated a placid stretch of the Green, 120 miles through the red rock of Utah, where the river loops and doubles back like a dawdling tourist in no hurry to reach the next vista. Earlier that day, they had reached the confluence where the Green joined another tributary known, until not long before, as the Grand. It, too, draws its headwaters from Rocky Mountains west of the Continental Divide. The Grand was shorter than the Green, but it had won the affections of a Colorado congressman named Edward Taylor. In 1921 he successfully lobbied to rename the smaller tributary after its main channel: the Colorado River. “The Grand is the father and the Green the mother, and Colorado wants the name to follow the father,” Taylor said in his persuasive speech to the U.S. House of Representatives, adding as further evidence that the Grand was a much more treacherous river than the Green, killing anyone who tried to raft it.

We were pulling out onto Route 89 just over the Utah border when some fellow in a Datsun Fairlady, of all things, buzzed by doing eighty-five or so, and I lit out, lumbering after him. It was wholly dark by then, and a misty night, and I wonder what the guy thought when he saw that wall of chrome well up in his rearview mirror. He was being overtaken by the past. And the past went by at a hundred miles per hour with door handles higher than his head and two inches of travel left under the accelerator. For me it was a truly exhilarating moment of rapport between man and machine. Then we got vapor lock and the engine conked out.

They had emerged, abruptly and conclusively, from Glenwood Canyon and come out into a more open valley containing the crossroads town of Glenwood Springs. From here a highway doubled back east toward the elite paradise of Aspen. Travelers who, like them, chose to continue west toward Utah were confronted by an animated mushroom cloud rising from the interstate’s median.

These good white liberals want monuments and wilderness to protect the places they recreate, to keep out companies that want to suck the fossil fuels out from under the sandstone. But the oil and gas will be burned by and large by them, to travel to Utah’s public lands. And it’s used by us - you in your big red Cadillac and me in my Toyota truck - although I’ve recently downgraded to a more fuel-efficient Subaru, the preferred method of transport that’s most often frosted with bike, ski, and boat racks for outdoor enthusiasts across the nation. The land and those who live off it know this arrangement breeds no symbiosis. We all want to get to, and get off on, a body corralled and commodified. Our orgasmic need for release and relief eclipses the fact this is the living, breathing body of the Beloved - the naked desert that has demarcated and delineated - ribbed, we believe, for our pleasure.

since it is the experience that gives traveling its value and not the traveling unto itself, you may want to focus on having adventures instead of just merely travel.  For example, I have individually “traveled” to: The Wind River mountain range in Lander, Wyoming. Dinosaur National Monument in Vernal, Utah. Canyonlands National Park in Moab, Utah. The Grand Canyon outside Williams, Arizona. And The Hoover Dam outside Las Vegas, Nevada. And each individual visit was fun and enjoyable in its own regard. But what I really want to do is raft the Green and Colorado Rivers, which connect all those locations above.  This will not only send me through the Flaming Gorge of Utah, but the confluence of the Green and Yampa Rivers in the canyons of Dinosaur Park, the heart of Canyonlands National Park, Lake Powell, the Grand Canyon, and inevitably a long paddle across Lake Meade to the Hoover Dam.  It will be a genuine, epic, Indiana Jones adventure that very few, if any people, have ever done.  And instead of a mere picture of the Hoover Dam or the Grand Canyon comfortably taken from a paved road, when my little nieces ask me, “What did you do, Uncle Aaron” I won't say, “I went to Paris and sat at a cafe.” I will say, “Uncle Aaron kayaked the whole damn Green and Colorado rivers from Wyoming to the Hoover Dam!”  This doesn't mean we all have to become Larry Ellison, sailing around the world or racing in regattas.  But having adventures as opposed to mere site seeing will add an inordinate amount of purpose and meaning to your life, not to mention a lot of fun.