Unseen Realities Quotes

she was richer in those dreams than in realities; for things seen pass away, but the things that are unseen are eternal.

In imagination she sailed over storied seas that wash the distant shining shores of "faëry lands forlorn," where lost Atlantis and Elysium lie, with the evening star for pilot, to the land of Heart's Desire. And she was richer in those dreams than in realities; for things seen pass away, but the things that are unseen are eternal.

Reality of things is hidden in the realm of the unseen

Life in this world,” he said, “is, as it were, a sojourn in a cave. What can we know of reality? For all we see of the true nature of existence is, shall we say, no more than bewildering and amusing shadows cast upon the inner wall of the cave by the unseen blinding light of absolute truth, from which we may or may not deduce some glimmer of veracity, and we as troglodyte seekers of wisdom can only lift our voices to the unseen and say, humbly, ‘Go on, do Deformed Rabbit . . . it’s my favorite.’

I believe the best managers acknowledge and make room for what they do not know—not just because humility is a virtue but because until one adopts that mindset, the most striking breakthroughs cannot occur. I believe that managers must loosen the controls, not tighten them. They must accept risk; they must trust the people they work with and strive to clear the path for them; and always, they must pay attention to and engage with anything that creates fear. Moreover, successful leaders embrace the reality that their models may be wrong or incomplete. Only when we admit what we don’t know can we ever hope to learn it.

This act of total surrender is not merely a fantastic intellectual and mystical gamble; it is something much more serious. It is an act of love for this unseen person, who, in the very gift of love by which we surrender ourselves to his reality also makes his presence known to us.

The world is awash with colours unseen and abuzz with unheard frequencies. Undetected and disregarded. The wise have always known that these inaccessible realms, these dimensions that cannot be breached by our beautifully blunt senses, hold the very codes to our existence, the invisible, electromagnetic foundations upon which our gross reality clumsily rests.

But it is when we are not ourselves that believing in the impossible - in the unseen - becomes most vital. We must believe in something beyond you or I.

We co-create our reality with others in unseen ways.

If you want what visible reality can give, you're an employee. If you want the unseen world, you're not living your truth. Both wishes are foolish, but you'll be forgiven for forgetting that what you really want is love's confusing joy.

Man lives in the sunlit world of what he believes to be reality. But, there is, unseen by most, an Underworld, a place that is just as real, but not as brightly lit, a Dark side. The Dark Side is always there, waiting for us to enter, waiting to enter us. Until next time, try to enjoy the daylight!

But what a feeling can come over a man just from seeing the things he believes in and hopes for symbolized in the concrete form of a man. In something that gives a focus to all the other things he knows to be real. Something that makes unseen things manifest and allows him to come to his hopes and dreams through his outer eye and through the touch and feel of his natural hand.

The visible world is no longer a reality and the unseen world is no longer a dream.

We live in the empiricist’s nightmare: there is a reality far beyond our perception. Our senses have failed us for millennia. Only when we mastered glass and were able to produce clear, polished lenses were we able to gaze through a microscope and finally realize the enormity of our former ignorance.

And she was richer in those dreams than in realities; for things seen pass away, but the things that are unseen are eternal.

We look for wonders and the unseen reality-the hand of God- in things extrordinary, when more often his presence is to be found in the unheralded, familiar, everyday events of which life is woven.

Love is the motivation behind every yearning. In all of life, Love is seeking to discover itself. We com einto this world, and we experience a profound forgetfulness; we are asleep. Everything that happens from then on is the process of waking up to the fact that Love brought us here, that we are loved by a Beneficent Unseen Reality, and that the core of our being is Love. The whole purpose and meaning of creation is to discover the secret of Love.

Our approach to reality, our sense of reality, cannot assume that the text of nature, the book of life, is a cryptogram concealing just a single meaning. Rather, it is an expanding riddle of a multiplicity of resonating images.

Except those images weren’t exact captures of reality. No, the Camera Eye was also suffused with what photographers called the Golden Hour—the gilt-tinted hour following sunrise and preceding sunset, when the world was awash with russet rays and even the meanest streets were aglow as if in an Arthurian legend. Every moment spent with John was like that, reality beyond reality. Richer, realer, rawer than reality. These were the moments she remembered most.

For thousands of years humans were oppressed— as some of us still are— by the notion that the universe is a marionette whose strings are pulled by a god or gods, unseen and inscrutable. Then, 2,500 years ago, there was a glorious awakening in Ionia: on Samos and the other nearby Greek colonies that grew up among the islands and inlets of the busy eastern Aegean Sea. Suddenly there were people who believed that everything was made of atoms; that human beings and other animals had sprung from simpler forms; that diseases were not caused by demons or the gods; that the Earth was only a planet going around the Sun. And that the stars were very far away.

To man has been given the grief, often, of seeing his gods overthrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man's feet, this grief has never come. Unlike man, whose gods are of the unseen and overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcroppings of self into the realm of spirit - unlike man, the wolf and the wild dog that have come into their fire find the gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hindlegs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

We have learnt that the exploration of the external world by the methods of physical science leads not to a concrete reality but to a shadow world of symbols, beneath which those methods are unadapted for penetrating. Feeling that there must be more behind, we return to our starting point in human consciousness - the one centre where more might become known. There we find other stirrings, other revelations than those conditioned by the world of symbols... Physics most strongly insists that its methods do not penetrate behind the symbolism. Surely then that mental and spiritual nature of ourselves, known in our minds by an intimate contact transcending the methods of physics, supplies just that... which science is admittedly unable to give.

I promise you that the moment you unwaveringly commit to your own vision, seen and unseen powers will unite to make that vision a reality.

But there was a type of terror that didn’t care about reality, a fear that lived in secret places, and it clawed at her soft insides.

Research is turning the unknown into reality.

The clue to the real purpose of life is to surrender yourself to your ideal with such awareness of its reality that you begin to live the life of the ideal and no longer your own life as it was prior to this surrender. “He calleth things that are not seen as though they were, and the unseen becomes seen.

Life in this world,” he said, “is, as it were, a sojourn in a cave. What can we know of reality? For all we see of the true nature of existence is, shall we say, no more than bewildering and amusing shadows cast upon the inner wall of the cave by the unseen blinding light of absolute truth, from which we may or may not deduce some glimmer of veracity, and we as troglodyte seekers of wisdom can only lift our voices to the unseen and say, humbly, ‘Go on, do Deformed Rabbit…it’s my favorite.

A psychotic world we live in. The madmen are in power. How long have we known this? Faced this?-And-how many of us do know it? Not Lotze. Perhaps if you know you are insane then you are not insane. Or you are becoming sane, finally. Waking up. I suppose only a few are aware of all this. Isolated persons here and there. But the broad masses...what do they think? All these hundreds of thousands in this city, here. Do they imagine that they live in a sane world? Or do they guess, glimpse the truth...? But, he thought, what does it mean, insane? A legal definition. What do I mean? I feel it, see it, but what is it? He thought, it is something they do, something they are. It is their unconsciousness. Their lack of knowledge about others. Their not being aware of what they do to others, the destruction they have caused and are causing. No, he thought. That isn't it. I don't know; I sense it, inuit it. But-they are purposely cruel...is that it? No. God, he thought, I can't find it, make it clear. Do they ignore parts of reality? Yes. But it is more. It is their plans. Yes, their plans. The conquering of the planets. Something frenzied and demented, as was their conquering of Africa, and before that, Europe and Asia. Their view; it is cosmic. Not of man here, a child there, but an abstraction: race, land. Volk. Land. Blut. Ehre. Not of honorable men but of Ehre itself, honor; the abstract is real, the actual is invisible to them. Die Gute, but not good men, this good man. It is their sense of space and time. They see through the here, the now, into the vast black deep beyond, the unchanging. And that is fatal to life. Because eventually there will be no life; there was once only the dust particles in space, the hot hydrogen gases, nothing more, and it will come again. This is an interval, ein Augenblick. The cosmic process is hurrying on, crushing life back into the granite and methane; the wheel turns for all life. It is all temporary. And they-these madmen-respond to the granite, the dust, the longing of the inanimate; they want to aid Natur. And, he thought, I know why. They want to be the agents, not the victims, of history. They identify with God's power and believe they are godlike. That is their basic madness. They are overcome by some archetype; their egos have expanded psychotically so that they cannot tell where they begin and the godhead leaves off. it is not hubris, not pride; it is inflation of the ego to its ultimate-confusion between him who worships and that which is worshiped. Man has not eaten God; God has eaten man. What they do not comprehend is man's helplessness. I am weak, small, of no consequence to the universe. It does not notice me; I live on unseen. But why is that bad? Isn't it better that way? Whom the gods notice they destroy. Be small...and you will escape the jealousy of the great.

That invisibility to which I refer occurs because of a peculiar disposition of the eyes of those with whom I come in contact. A matter of the construction of their inner eyes, those eyes with which they look through their physical eyes upon reality. I am not complaining, nor am I protesting either. It is sometimes advantageous to be unseen, although it is most often rather wearing on the nerves.

There are many versions of a story. Many sides and lenses that can distort, change, illuminate what is seen and unseen. What is heard and unheard. What is felt and unfelt. In the end, truth is but a facet of a diamond, a spark of ray from the sun, a forget-me-not flower seen from the eyes of a bee. What lives and breathes as reality is a perception, so who is to say what is possible and impossible?

As every architect or designer knows, there is a critical step between vision and reality. Before imagination becomes three-dimensional, it usually needs to become two-dimensional. It’s as though the unseen order needs to come to life one dimension at a time.

She was seeing the brand of pain and fear on the faces of people, and the look of evasion that refuses to know it–they seemed to be going through the motions of some enormous pretense, acting out a ritual to ward off reality, letting the earth remain unseen and their lives unlived, in dread of something namelessly forbidden–yet the forbidden was the simple act of looking at the nature of their pain and questioning their duty to bear it.

The true occult scientist does not stand aloof from the world, but is a lover of reality, because he does not desire to enjoy the unseen in a remote dream-world, but finds his happiness in bringing to the world ever fresh supplies of force from the invisible sources from whence this very world is derived, and from which it must be continually fructified.

The great unseen reality is God

If we would rise into that region of light and power plainly beckoning us through the Scriptures of truth we must break the evil habit of ignoring the spiritual. We must shift our interest from the seen to the unseen. For the great unseen Reality is God. "He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." This is basic in the life of faith. From there we can rise to unlimited heights. "Ye believe in God," said our Lord Jesus Christ, "believe also in me." Without the first there can be no second.

That had always been the beauty of the wind. It could only be seen through its actions, its effect on others. A gentle reminder that reality does not only exist in the seeable, the palpable, the understandable, but also in the figments and daydreams, the steadfast beliefs and unexplainable uncertainties. Reality is seen and yet unseen. Wholly and absolutely relative. The wind had taught him that.

Spiritual skepticism is a self-fulfilling prophecy. You will not witness that which you do not believe to be real. One cannot expect to have profound personal experiences of something you’re convinced does not exist.

Oh my. Molly put her hand to her no-doubt agape mouth. Oh my, oh my, oh my. After her divorce, she hadn’t thought this day would ever come again, but here it was, a second proposal. Life is funny, she thought, and she felt herself step back from the reality of her situation for a moment, lest its emotions overwhelm her and make her swoon like a damsel in those Middle English chivalric romances she taught in 10th-grade English. Yes, life was indeed funny. It had no syllabus, which was why Molly, always a diligent student, felt so unprepared for it. Life played tricks on you too, surprised you, with the biggest surprise that life, even at the nearly half-century mark, could still hold surprises. Like so: There is a man in my kitchen, a man I’m in love with, and he wants to spend the rest of his life with me. How strange and how very unconventional by its conventional, everyday setting.

Such places exist among the endless abodes of every major city, places that seem to be sanctuaries from the present, immune to the hustle and bustle, the sound and fury that in the end change nothing. Like long unopened books sitting upon dusty shelves, there exist people filled with knowledge that has somehow been saved from extinction. But buried as they are by time, there abides in them yet a seed awaiting the proper condition for germination. There is some process that occurs in dormancy, some subtle shifting of the fabric of reality that science has yet to discover. From such forgotten places as these occasionally springs, in some unseen future, a gigantic oak whose day has come.

Faith is required if you’re going to upgrade from rickety to rolling in it because faith is the part of us that dares to believe that an unseen, unproven, and often proven otherwise, brand-new, and awesome reality is within our grasp.

To fight against these falsehoods, though, one needed to be able to see past the present-day and very male-oriented distortion lens to the underlying truth. Beyond question, Molly Valle could do this. A woman whose surface appearance, eyeglasses and conservative clothes, fit the schoolmarm stereotype to a T. Yet she had sloughed off that exterior and society’s restrictions as effortlessly as she had her clothes, and during their lovemaking, she had not only kept up with him but often passed ahead of him. With other women, he had seen the embers of passion but never the flame. Tonight, he had witnessed the bonfire.

No one spoke much, as if to speak was to affirm reality. To remain silent was to accommodate the possibility that it all was merely a nightmare. The silence reached up to the cathedral ceiling and cluttered there, echoing sadness an unseen mayhem, as if too many souls were rising at once. We were existing somewhere between life and death, with neither accepting us fully.

Somewhere along the way we realize our sensory experience is only part of reality and there’s an unseen dimension. We wrestle as we try to understand it—don’t believe anyone who tells you they don’t. It’s okay. It’s in the wrestling where we find our faith.

Science, philosophy, & spirituality's dance, Distinct storytelling, yet similar stance. From the observable to the realms unseen, Deciphering patterns, both real & dreamed. In the quest for meaning, answers sought, In life's intricate web, they're all caught.

It is only through an altered state of consciousness that a lesser being can see into the invisible and the immaterial. In our understanding, middling, certain substances are known to alter the manner a choice has been made. Some drugs will make one decide things one normally would not.’ ‘And choices are our domain,’ explained another Master. ‘The fabric of reality is stringed together by the unseen Threads of choice and consequence. As actors, storytellers and audience of reality, we cannot afford reality to unwire.

What is Destiny? Is it a doctrine formulated by aristocrats and philosophers arguing that there is some unseen driving force predicting the outcomes of every minuscule and life altering moment in one's life? Or is it the artistry illustrated by those under-qualifed and over-eager to give their future meaning and their ambitions hope? Is it a declaration by those who refuse to accept that we are alone in this universe, spinning randomly through a matrix of accidental coincidences? Or is it the assumptions made by those who concede that there is a divine plan or pre-ordained path for each human being,regardless of their current station? I think destiny is a bit of a tease.... It's syndical taunts and teases mock those naive enough to believe in its black jack dealing of inevitable futures. Its evolution from puppy dogs and ice cream to razor blades and broken mirrors characterizes the fickle nature of its sordid underbelly. Those relying on its decisive measures will fracture under its harsh rules. Those embracing the fact that life happens at a million miles a minute will flourish in its random grace. Destiny has afforded me the most magical memories and unbelievably tragic experiences that have molded and shaped my life into what it is today...beautiful. I fully accept the mirage that destiny promises and the reality it can produce. Without the invisible momentum carried with its sincere fabrication of coming attraction, destiny is the covenant we rely on to get ourselves through the day. To the destiny I know awaits me, I thank you in advance. Don't cry because it's over....smile because it happened.

Real comfort is found when I understand that I am held in the hollow of the hand of the One who created and rules all things. The most valuable thing in my life is God's love, a love that no one can take away. When my identity is rooted in him, the storms of trouble will not blow me away. This is the comfort we offer people. We don't comfort them by saying things will work out. They may not. The people around them may change, but they may not. The Bible tells us again and again that everything around us is in the process of being taken away. God and his love are all that remain as cultures and kingdoms rise and fall. Comfort is found by sinking our roots into the unseen reality of God's ever-faithful love.

He excused himself for a nap, and this day blended into his dreams like like years blended into a life, unseen but still felt, the line between memory and present always bleeding.

Psychic and paranormal phenomena will always be a source of controversy, because it is an inconvenient reminder that there is more to our reality than meets the eye.

If large portions of the world remain unseen or inaccessible to us, we must consider the meaning of the word “reality” with great care.

Thinking your way through life’s challenges with the limited perspective of your five senses, will no longer work! YOU must expand your reality to include the unseen ‘other’ realms.

But the truth is, I have no way of accounting for all of the factors involved in any given success, and whenever I learn more, I have to revise what I think. That’s not a weakness or a flaw. That’s reality.

Unlike man, whose gods are of the unseen and the overguessed, vapours and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible out-croppings of self into the realm of spirit—unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hind-legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

In order to move our culture forward, revolutionaries have had to speak and plan from the unseen order inside them. For those of us who were not consulted in the building of the visible order, igniting our imagination is the only way to see beyond what was created to leave us out. If those who were not part of the building of reality only consult reality for possibilities, reality will never change. We will keep shuffling and competing for a seat at their table instead of building our own tables. We will keep banging our heads on their glass ceilings instead of pitching our own huge tent outside. We will remain caged by this world instead of

Love is the motivation behind every yearning. In all of life, Love is seeking to discover itself. We come into this world, and we experience a profound forgetfulness; we are asleep. Everything that happens from then on is the process of waking up to the fact that Love brought us here, that we are loved by a Beneficent Unseen Reality, and that the core of our being is Love. The whole purpose and meaning of creation is to discover the secret of Love.

Time present and time past Are both perhaps present in time future And time future contained in time past. If all time is eternally present All time is unredeemable. What might have been is an abstraction Remaining a perpetual possibility Only in a world of speculation. What might have been and what has been Point to one end, which is always present. Footfalls echo in the memory Down the passage which we did not take Towards the door we never opened Into the rose-garden. My words echo Thus, in your mind. But to what purpose Disturbing the dust on a bowl of rose-leaves I do not know. Other echoes Inhabit the garden. Shall we follow? Quick, said the bird, find them, find them, Round the corner. Through the first gate, Into our first world, shall we follow The deception of the thrush? Into our first world. There they were, dignified, invisible, Moving without pressure, over the dead leaves, In the autumn heat, through the vibrant air, And the bird called, in response to The unheard music hidden in the shrubbery, And the unseen eyebeam crossed, for the roses Had the look of flowers that are looked at. There they were as our guests, accepted and accepting. So we moved, and they, in a formal pattern, Along the empty alley, into the box circle, To look down into the drained pool. Dry the pool, dry concrete, brown edged, And the pool was filled with water out of sunlight, And the lotos rose, quietly, quietly, The surface glittered out of heart of light, And they were behind us, reflected in the pool. Then a cloud passed, and the pool was empty. Go, said the bird, for the leaves were full of children, Hidden excitedly, containing laughter. Go, go, go, said the bird: human kind Cannot bear very much reality. Time past and time future What might have been and what has been Point to one end, which is always present.

People who use the sensing mode are engrossed in what is around them, look only for facts, and find it less interesting to deal with ideas or abstractions. Intuitive people like to dwell in the unseen world of ideas and possibilities, distrustful of physical reality. Whatever

Reflection on the events described in Esther should make us more open to the creative and unexpected ways God works in us and though us. We are called to walk by faith, not by sight; however, that faith is a certainty in the unseen realities lying behind what we do do see. We are to live with the knowledge that both our best moments and our worst are all a part of what God is doing in us and through us in the lives of others. We cannot see the end of the matter from the beginning of the middle. The story of Esther assures us that we do not have to.

To produce a valuable observation, one has first to have an idea of what to observe, a preconception of what is possible. Scientific advances often come from uncovering a hitherto unseen aspect of things as a result, not so much of using new instruments, but rather of looking at objects from a different angle. This look is necessarily guided by a certain idea of what this so-called reality might be. It always involves a certain conception about the unknown, that is, about what lies beyond that which one has logical or experimental reasons to believe.

Virtual reality, she thought, was the unseen world. Or had the capacity to be. In fact, it could be said that all computer systems were such: universes that operated outside the realm of human experience, planets that spun continuously in some unseeable alternate stratosphere, present but undiscovered.

We must tune in to our ability to see beyond the physical reality that surrounds us, and awaken to the vast unseen world that exists. Then we can begin to see beyond sight and to hear beyond sound. We see the underlying structures that support our world, and life begins to take on new shape, new meaning. When we live as multisensory beings, we

In culturally responsive teaching, rapport is connected to the idea of affirmation. Affirmation simply means that we acknowledge the personhood of our students through words and actions that say to them, “I care about you.” Too often, we confuse affirmation with building up a student’s self-esteem. As educators, we think it’s our job to make students of color, English learners, or poor students feel good about themselves. That’s a deficit view of affirmation. In reality, most parents of culturally and linguistically diverse students do a good job of helping their children develop positive self-esteem. It is when they come to school that many students of color begin to feel marginalized, unseen, and silenced.

Those who were seen dancing were thought to be insane by those who could not hear the music.” I love this quote because I want to be one of those people who dances to God’s invisible music—that invisible reality where God works in response to His children’s prayers, where angels dance, and where heaven prepares a glorious banquet for those just naive enough to believe in a Hero who will take us to a heaven where the celebration will never end. Our God delights to find even one such person. Own your sense of wonder, and the celebration of the stars and the unseen blessings of your life will always bring you a secret delight, an unquenchable song, and a bubbling joy that this world will never be able to quench.

No one spoke much, as if to speak was to affirm reality. To remain silent was to accommodate the possibility that it all was merely a nightmare. The silence reached up to the cathedral ceiling and cluttered there, echoing sadness an unseen mayhem, as if too many souls were rising at once. We were existing somewhere between life and death, with neithe accepting us fully.

To man has been given the grief, often, of seeing his gods overthrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man’s feet, this grief has never come. Unlike man, whose gods are of the unseen and the overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcroppings of self into the realm of spirit—unlike man, the wolf and the wild dog that have come into their fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god.

As modern science continues to concentrate on particles of matter, a few brave souls are exploring and mapping the unseen universe. These explorers have discovered incredible dimensions of reality that exist just beyond our vision. Their discoveries are far more important than a few rocks from the moon. In fact, all existing human discoveries pale in light of this new knowledge. I find it amusing that every day we swim in a magnificent ocean of multidimensional energy while our sciences are still examining the grains of sand on the beach. How long will it take us to recognize that the greatest discoveries of humanity are those of the existence of the multidimensional universe, of our multidimensional nature, and of our place within this incredible ocean of consciousness?

The conclusion of the whole matter appears to me to be this, that behind Romance lies Folk-lore, behind Folk-lore lie the fragments of forgotten Faiths: the outward expression has changed, but the essential elements remain the same. What the Grail was from the first, that throughout its development it has remained, the symbol and witness to unseen realities, transcending this world of sense; on whatever plane the effort be made, the attempt to penetrate from the outer to the inner, to apprehend behind the sign the thing signified, to bring the lower, and temporary, life into contact with the higher and enduring is a task worthy the highest energies of man. I do not think it matters in the least whether or not the Grail was originally Christian, if it was from the first the symbol of spiritual endeavour.

Unlike man, whose gods are of the unseen and the overguessed, vapours and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible out-croppings of self into the realm of spirit—unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence.  No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god.  There is no getting away from it.  There it stands, on its two hind-legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

In order to move our culture forward, revolutionaries have had to speak and plan from the unseen order inside them. For those of us who were not consulted in the building of the visible order, igniting our imagination is the only wya to see beyond what was created [before us]. If those who were not part of the building of reality only consult reality for possibiliies, reality will never change. [...] Each of us was born to bring forth something that has never existed: a way of being, a family, an idea, art, a community - something brand-new. We are here to fully introduce outselves, to impose ouselves and ideas and thoughts and dreams onto the world, leaving it changed forever by who we are and what we bring forth from our depths, So we cannot contort ourselves to fit into the visible order. We must unleash ourselves and watch the world reorder itself in front of our eyes.

In their touch was unseen energy, binding them together. He seemed so familiar to her in that moment, as if she’d known him all her life. As if she’d held his hand a hundred times before. What a queer feeling, like the entire future had spilled out before them, shocking in its intensity, its reality. They both felt it. She could see it in his eyes. For a moment, they just stared at each other, caught in a singular moment that defied explanation. “If I can,” he whispered hoarsely.

There is another, different meaning of reality distortion for me. It stems from my belief that our decisions and actions have consequences and that those consequences shape our future. Our actions change our reality. Our intentions matter. Most people believe that their actions have consequences but don’t think through the implications of that belief. But Steve did. He believed, as I do, that it is precisely by acting on our intentions and staying true to our values that we change the world.

That is the bizarre thing about the good news: who knows how you will really hear it one day, but once you have heard it, I mean really HEARD it, you can never UNHEAR it. Once you have read it, or spoken it, or thought it, even if it irritates you, even if you hate hearing it or cannot find it feasible, or try to dismiss it, you cannot UNREAD it, or UNSPEAK it, or UNTHINK it. It is like a great big elephant in a tiny room. Its obvious presence begins to squeeze out everything else, including your own little measly self. Some accept it easily, some accept it quickly, and some are struck with the mystical reality of it right away. These people have no trouble bringing the unseen into the realm of the seen. But others of us fight the elephant; we push back on it, we try to ignore it, get it to leave the room, or attempt to leave the room ourselves. But it does not help. The trunk keeps curling around the doorknob. The hook is there. It may snooze or loom or rise and recede, but regardless of the time passed or the vanity endured, the idea keeps coming back, like a cosmic boomerang you just cannot throw away. I did not realize this was part of the grace of it all-such relentless truthfulness.

What the most advanced researchers and theoreticians in all of science now comprehend is that the Newtonian concept of a universe driven by mass force is out of touch with reality, for it fails to account for both observable phenomena and theoretical conundrums that can be explained only by quantum physics: A quantum view explains the success of small efforts quite differently. Acting locally allows us to be inside the movement and flow of the system, participating in all those complex events occurring simultaneously. We are more likely to be sensitive to the dynamics of this system, and thus more effective. However, changes in small places also affect the global system, not through incrementalism, but because every small system participates in an unbroken wholeness. Activities in one part of the whole create effects that appear in distant places. Because of these unseen connections, there is potential value in working anywhere in the system. We never know how our small activities will affect others through the invisible fabric of our connectedness. In what Wheatley calls “this exquisitely connected world,” the real engine of change is never “critical mass”; dramatic and systemic change always begins with “critical connections.”14 So by now the crux of our preliminary needs should be apparent. We must open our hearts to new beacons of Hope. We must expand our minds to new modes of thought. We must equip our hands with new methods of organizing. And we must build on all of the humanity-stretching movements of the past half century: the Montgomery Bus Boycott; the civil rights movement; the Free Speech movement; the anti–Vietnam War movement; the Asian American, Native American, and Chicano movements; the women’s movement; the gay and lesbian movement; the disability rights/pride movement; and the ecological and environmental justice movements. We must find ourselves amid the fifty million people who as activists or as supporters have engaged in the many-sided struggles to create the new democratic and life-affirming values that are needed to civilize U.S. society.

Above all, there has never been a community that did not cohabit with its dead. But today, socially, the dead are no more. They are deceased. They are ontic has-beens. And with the vanishing of the dead, the most significant distinction between homo and all other primates is gone. When you show me a paleolithic skull, I recognize it as human not because of the cubic measure of the brain or because of the hand tools found in the grave but because of signs of burial. These reveal that this "person" lived a life on the borderline between the seen and the unseen, in the presence of the living and the dead. Neither the dead nor other invisible beings had to show themselves to be considered social realities.

It never was anything very splendid at the best," said he. He lifted the lamp from the table with a sort of abstraction, not remarking even my offer to take it from him, and led the way. He was on the verge of seventy, and looked his age; but it was a vigorous age, with no symptom of giving way. The circle of light from the lamp lit up his white hair and keen blue eyes and clear complexion; his forehead was like old ivory, his cheek warmly colored; an old man, yet a man in full strength. He was taller than I was, and still almost as strong. As he stood for a moment with the lamp in his hand, he looked like a tower in his great height and bulk. I reflected as I looked at him that I knew him intimately, more intimately than any other creature in the world,—I was familiar with every detail of his outward life; could it be that in reality I did not know him at all? *

Wild animals enjoying one another and taking pleasure in their world is so immediate and so real, yet this reality is utterly absent from textbooks and academic papers about animals and ecology. There is a truth revealed here, absurd in its simplicity. This insight is not that science is wrong or bad. On the contrary: science, done well, deepens our intimacy with the world. But there is a danger in an exclusively scientific way of thinking. The forest is turned into a diagram; animals become mere mechanisms; nature's workings become clever graphs. Today's conviviality of squirrels seems a refutation of such narrowness. Nature is not a machine. These animals feel. They are alive; they are our cousins, with the shared experience kinship implies. And they appear to enjoy the sun, a phenomenon that occurs nowhere in the curriculum of modern biology. Sadly, modern science is too often unable or unwilling to visualize or feel what others experience. Certainly science's "objective" gambit can be helpful in understanding parts of nature and in freeing us from some cultural preconceptions. Our modern scientific taste for dispassion when analyzing animal behaviour formed in reaction to the Victorian naturalists and their predecessors who saw all nature as an allegory confirming their cultural values. But a gambit is just an opening move, not a coherent vision of the whole game. Science's objectivity sheds some assumptions but takes on others that, dressed up in academic rigor, can produce hubris and callousness about the world. The danger comes when we confuse the limited scope of our scientific methods with the true scope of the world. It may be useful or expedient to describe nature as a flow diagram or an animal as a machine, but such utility should not be confused with a confirmation that our limited assumptions reflect the shape of the world. Not coincidentally, the hubris of narrowly applied science serves the needs of the industrial economy. Machines are bought, sold, and discarded; joyful cousins are not. Two days ago, on Christmas Eve, the U.S. Forest Service opened to commercial logging three hundred thousand acres of old growth in the Tongass National Forest, more than a billion square-meter mandalas. Arrows moved on a flowchart, graphs of quantified timber shifted. Modern forest science integrated seamlessly with global commodity markets—language and values needed no translation. Scientific models and metaphors of machines are helpful but limited. They cannot tell us all that we need to know. What lies beyond the theories we impose on nature? This year I have tried to put down scientific tools and to listen: to come to nature without a hypothesis, without a scheme for data extraction, without a lesson plan to convey answers to students, without machines or probes. I have glimpsed how rich science is but simultaneously how limited in scope and in spirit. It is unfortunate that the practice of listening generally has no place in the formal training of scientists. In this absence science needlessly fails. We are poorer for this, and possibly more hurtful. What Christmas Eve gifts might a listening culture give its forests? What was the insight that brushed past me as the squirrels basked? It was not to turn away from science. My experience of animals is richer for knowing their stories, and science is a powerful way to deepen this understanding. Rather, I realized that all stories are partly wrapped in fiction—the fiction of simplifying assumptions, of cultural myopia and of storytellers' pride. I learned to revel in the stories but not to mistake them for the bright, ineffable nature of the world.

Bede states that “the essential truth of Hinduism is the doctrine of the Brahman. The Brahman is the Mystery of Being, the ultimate Truth, the one Reality. Yet it also can only be described by negatives.…It is unseen, unrelated, inconceivable, uninferable, unimaginable, indescribable.” Yet it can be experienced “in the depth of the soul as the very ground of its being. It is the Atman, the Self, the real being of man as of the universe. ‘I am Brahman,’ ‘Thou are that,’ ‘All this [world] is Brahman.’ These are the mahavakyas, the ‘great sayings,’ of the Upanishads, in which the Mystery of being is revealed.” How similar these great sayings are to Meister Eckhart — who says we too learn, in the experience of “breakthrough,” that “God and I are one,” that “every creature is a word of God and a book about God,” that “God’s ground and my ground are one ground,” and that the Godhead “has no name and will never be given a name.

Everything in Nature ran according to its own nature; the running of grass was in its growing, the running of rivers their flowing, granite bubbled up, cooled, compressed and crumbled, birds lived, flew, sang and died, everything did what it needed to do, each simultaneously running its own race, each by living according to its own nature together, never leaving any other part of the universe behind. The world’s Holy things raced constantly together, not to win anything over the next, but to keep the entire surging diverse motion of the living world from grinding to a halt, which is why there is no end to that race; no finish line. That would be oblivion to all. For the Indigenous Souls of all people who can still remember how to be real cultures, life is a race to be elegantly run, not a race to be competitively won. It cannot be won; it is the gift of the world’s diverse beautiful motion that must be maintained. Because human life has been give the gift of our elegant motion, whether we limp, roll, crawl, stroll, or fly, it is an obligation to engender that elegance of motion in our daily lives in service of maintaining life by moving and living as beautifully as we can. All else has, to me, the familiar taste of that domineering warlike harshness that daily tries to cover its tracks in order to camouflage the deep ruts of some old, sick, grinding, ungainly need to flee away from the elegance of our original Indigenous human souls. Our attempt to avariciously conquer or win a place where there are no problems, whether it be Heaven or a “New Democracy,” never mind if it is spiritually ugly and immorally “won” and taken from someone who is already there, has made a citifying world of people who, unconscious of it, have become our own ogreish problem to ourselves, our future, and the world. This is a problem that we cannot continue to attempt to competitively outrun by more and more effectively designed technological approaches to speed away from the past, for the specter of our own earth-wasting reality runs grinning competitively right alongside us. By developing even more effective and entertaining methods of escape that only burn up the earth, the air, animals, plants, and the deeper substance of what it should mean to be human, by competing to get ahead, we have created a brakeless competition that has outrun our innate beauty and marked out a very definite and imminent “finish” line. Living in and on a sphere, we cannot really outrun ourselves anyway. Therefore, I say, the entire devastating and hideous state of the world and its constant wounding and wrecking of the wild, beautiful, natural, viable and small, only to keep alive an untenable cultural proceedance is truly a spiritual sickness, one that will not be cured by the efficient use of the same thinking that maintains the sickness. Nor can this overly expensive, highly funded illness be symptomatically kept at bay any longer by yet more political, environmental, or social programs. We must as individuals and communities take the time necessary to learn how to indigenously remember what a sane, original existence for a viable people might look like. Though there are marvellous things and amazing people doing them, both seen and unseen, these do not resemble in any way the general trend of what is going on now. To begin remembering our Indigenous belonging on the Earth back to life we must metabolize as individuals the grief of recognition of our lost directions, digest it into a valuable spiritual compost that allows us to learn to stay put without outrunning our strange past, and get small, unarmed, brave, and beautiful. By trying to feed the Holy in Nature the fruit of beauty from the tree of memory of our Indigenous Souls, grown in the composted failures of our past need to conquer, watered by the tears of cultural grief, we might become ancestors worth descending from and possibly grow a place of hope for a time beyond our own.

To man has been given the grief, often, of seeing his gods over-thrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man's feet, this grief has never come. Unlike man, whose gods are of the unseen and the overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcropings of self into the realm of spirit--unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is neccessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting awy from it. There it stands, on its own two hind legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

When fears rise supreme, we remember that in spite of any picture to the contrary, our greatest protection is to understand that we are under no laws but God’s. God’s laws are love, strength, order, and harmony. They are invisible, yet, mighty and powerful. They silently but surely bring the hand of peace and order into seeming turmoil and fear. They are an unseen medicine bringing quiet, sure healing and stability. Such is our mainstay through all of the human experience. To the extent that we understand that we are under no laws but God’s, our fear disappears. It is not possible to be afraid when all the Universe and beyond is working under the infinitely good orchestration of the Divine. Armed with these simple truths, we radiate a firm and unshakeable knowledge that there is, in every situation, an inner and higher reality which is unmarred by the many, different human dramas. We help those around us with our serenity and trust. Each one of us is loved greatly. No person or event or anything on Earth and beyond can take this from us.

With or without 'college' we are able to use our senses by perceiving the world around us, that in turn shapes and creates ones own reality. Perception is reality. My 'reality' is not the same as your 'reality' since we all have a different mental database, life experience, physiology, different characteristics, environments we grew up and people we hang out with, etc. I might fall in love with a certain smell while it triggers bad memories for someone else. Same goes for the other senses while perceiving 'reality'. And how real is this so called 'reality' anyway? Our senses can be quite limited compared to a camera or other living creatures on the planet. There are sounds and colours humans can not detect with their senses. We in fact do not perceive the whole 'picture'. The most important things in life are unseen. My point is that we do not need hierarchic, indoctrinating, and capitalized institution called 'science' to tell us what, when, why, and how to think, experiment, sense, and live our lives. Long before there was any 'science', there was sense first.

The name has always occupied a space between the concrete and the abstract, the individual and the social, but when it begins to be shaped and charged with meaning in places removed from the physical world, in that way entertaining the world of fiction, albeit unseen by the majority, at the same time as this fictional world is expanding and taking up an ever greater part of our lives - the TV screens are now not only in our own rooms, but also on the walls of our trains and under the luggage bins of our planes, in the waiting rooms of our doctors' offices and the halls of our banks, even in the supermarkets, quite apart from our carrying them around in the form of laptop computers and cell phones, in such a way that we inhabit two realities, one abstract and image-based, in which all kinds of people and places present themselves before us with nothing in common but being somewhere other than where we are, and one concrete, physical, which is the one we move around in and are more palpably a part of - when we arrive at a point where everything is either fiction or seen as fiction, the job of the novelist can no longer be to write more fiction.

Sometimes chance is on the believer’s side and he or she does resolve the problems after praying or otherwise petitioning the supernatural, and that’s actually when the false connection between faith and good fortune (by definition a superstition) is fortified. The believer thanks their god or spiritual force of choice and thinks it can be counted on in the future. Furthermore, when someone credits their accomplishments to a god or other mystical force—whether it’s for helping them overcome an addiction or achieve something great—it pushes them further from reality. It not only takes away from the individual’s hard work that is likely responsible, but it also implies that person was somehow more important than anybody else who may have failed to accomplish the same feat. If you are considering expressing gratitude to an unseen and unproven force for positive developments in your life, remember that it can be equally (if not more so) rewarding to thank those who truly helped you accomplish whatever the positive action is. If it was your own hard work, acknowledge that. If it was someone else’s, let them know they are appreciated. If it was dumb luck, don’t count on it in the future but take advantage of it while it’s there. This is the beauty of reality.

People today are used to seeing not only the incredible but the impossible as well, all provided by the mega-pixel. We witness miracles and dismiss them as diversions. The line between reality and fantasy has been blurred to the point that we no longer know what it is we see, and so put little faith in the experience. And there is no darkness anymore, no place for things like mystery and magic to make their abode. There is nothing nowadays that is not exposed, caught on camera and pixilated to be stored and classified forever in some phantom zone called cyber space. Nothing is too small to remain unseen by our microscopes or too far away to be seen by our satellites. The world is a strumpet, every inch of her exposed and explored. Whether she is thrusting herself into the camera's gaze, or we as voyeurs intrude upon her most intimate moments, nothing is left to the imagination. The world today is all light and no darkness. But too much light can blind. An excess of it deprives our eyes from the necessary contrast required to give definition to what we see. The light precludes magic, gives us explanations in its place. It denies love and informs us of the chemicals in the brain that are active given certain conditions. We have gained knowledge but in the process we have been forced to surrender the very reasons we sought knowledge in the first place.

The states of birth, suffering, love, and death, are extreme states: extreme, universal, and inescapable. We all know this, but we would rather not know it. The artist is present to correct the delusions to which we fall prey in our attempts to avoid this knowledge. It is for this reason that all societies have battled with... the artist. I doubt that future societies will get on with him any better. The entire purpose of society is to create a bulwark against the inner and the outer chaos, literally, in order to make life bearable and to keep the human race alive. And it is absolutely inevitable that when a tradition has been evolved, whatever the tradition is, that the people, in general will suppose it to have existed from before the beginning of time and will be most unwilling and indeed unable to conceive of any changes in it. They do not know how they will live without those traditions which have given them their identity. Their reaction, when it is suggested that they can or that they must, is panic. And we see this panic, I think, everywhere in the world today... a higher level of consciousness among the people is the only hope we have, now or in the future, of minimizing the human damage... society must accept some things as real; but the artist must always know that the visible reality hides a deeper one, and that all our action and our achievement rests on things unseen. A society must assume that it is stable, but the artist must know, and he must let us know, that there is nothing stable under heaven.

Ship Protected From Storm The students of the great Ghawth (r.a) state that once he was delivering his lessons as usual to them when suddenly his blessed face turned red and beads of perspiration covered his blessed forehead. He then placed his hand into his cloak and remained silent for a short time. The students state that after he removed his hand from inside his cloak, drops of water began to drip from his sleeves. Due to his spiritual state, the students say that they did not ask him any questions but rather, they recorded the date, day and time of this astonishing event. The students say that two months after this incident, a group of traders, who had come by sea to Baghdad, arrived and presented various gifts to al-Ghawth al-A’zam (r.a) The students were very confused by this as they had never seen these traders in Baghdad before. They asked the traders the reason for them bringing the gifts. The traders said that two months previously, whilst they were sailing to Baghdad, their ship was caught in a fierce storm. When they realised that there was a real danger of sinking, they called out the name of “Sheikh Abdul Qadir Jilani” (r.a). When they called out his name, they found that from the Unseen a hand lifted their ship to safety. When the students compared this narration to the incident in the Madrassa, it was confirmed that it was the same date, day and time in which the great Saint (r.a) had put his hand into his cloak. Suhban-Allah! This incident shows that although Sheikh Abdul Qadir Jilani (r.a) seemed to be placing his hand into his cloak, but in reality, he was stretching his hand into the sea to assist those who called for his assistance!

No teacher of RE ever said to me: “Beyond the limited realm of the senses, the shallow pool of the known, is a great untamable ocean, and we don’t have a fucking clue what goes on in there.” What we receive through sight, sound, smell, taste, and touch is all we know. We have tools that can enhance that information, we have theories for things that we suspect lie beyond that information, filtered through an apparatus limited once more to those senses. Those senses are limited; the light range we detect is within a narrow spectrum, between infrared light and ultraviolet light; other species see light that we can’t see. In the auditory realm, we hear but a fraction of the sound vibrations; we don’t hear high-pitched frequencies, like dog whistles, and we don’t hear low frequencies like whale song. The world is awash with colors unseen and abuzz with unheard frequencies. Undetected and disregarded. The wise have always known that these inaccessible realms, these dimensions that cannot be breached by our beautifully blunt senses, hold the very codes to our existence, the invisible, electromagnetic foundations upon which our gross reality clumsily rests. Expressible only through symbol and story, as it can never be known by the innocent mind. The stories are formulas, poems, tools for reflection through which we may access the realm behind the thinking mind, the consciousness beyond knowing and known, the awareness that is not connected to the haphazard data of biography. The awareness that is not prickled and tugged by capricious emotion. The awareness that is aware that it is aware. In meditation I access it; in yoga I feel it; on drugs it hit me like a hammer—at sixteen, staring into a bathroom mirror on LSD, contrary to instruction (“Don’t look in the mirror, Russ, it’ll fuck your head up.” Mental note: “Look in mirror.”). I saw that my face wasn’t my face at all but a face that I lived behind and was welded to by a billion nerves. I looked into my eyes and saw that there was something looking back at me that was not me, not what I’d taken to be me. The unrefined ocean beyond the shallow pool was cascading through the mirror back at me. Nature looking at nature.

There is a show tonight in the Highwood, John. There will be all sorts of people to play music there. We must go tonight to the Highwood, john. we'll breathe in the music and the cold-starred air. * And Cornelius has taken down the moon - hasn't he? - with gleam-of-eye and giddying snout and his touch on the wheel is delicate as the spring, here a soft tip, there a glanced tap for each swerve of the road as it runs the country and turns. Oh this is the knack of it - John can see clearly now - the carefree life, and he envies him the spring. And before we know it, John? The summer proper will be in on top of us and the woods will be whispering. Fuck the whispering woods, Cornelius. Just get me to my fucking island. But he is snagged again; he turns helplessly. How'd you mean, about the woods? Cornelius beams - There are things we can't describe, he says. Go on? What we see around us is only at the ten per cent level, John. Of? The reality. And what's the leftover? Unseen. How'd you mean? Well, he says. The way sometimes you'd walk across a field and a sense of elation would come over you. Are you with me? Okay... You're half risen from the skin. the feet are not touching the stones. The little heart is about to hop out of your chest from the sheer fucken joy. And the strange thing about it? Go on. That patch of happiness could be floating around the field for the last ten years. Or for the last three hundred and fifty years. Out of love that was had there or a child that was playing or an old friend that was found again after a long time lost. Whatever it was, it caused a great happy feeling and it was left there in the field. You're after walking into it. And for half a minute you're lifted and soaring but then you're out the far side again and back into your own poor stride and woes. You'd find a sadness just the same? Or an evil, John. Or a blackness. Or terror, John, or fucken terror, because there's plenty of terror in the world. Always was and has been. A soft whisper - I mean take a look out the window. A sweep of the arm for the greys and sea-greens of the moonful hills, the pale night as they pass by - I mean why'd you think I've the fucken foot down, John?

I look back now and can see how much my father also found his own freedom in the adventures we did together, whether it was galloping along a beach in the Isle of Wight with me behind him, or climbing on the steep hills and cliffs around the island’s coast. It was at times like these that I found a real intimacy with him. It was also where I learned to recognize that tightening sensation, deep in the pit of my stomach, as being a great thing to follow in life. Some call it fear. I remember the joy of climbing with him in the wintertime. It was always an adventure and often turned into much more than just a climb. Dad would determine that not only did we have to climb a sheer hundred-and-fifty-foot chalk cliff, but also that German paratroopers held the high ground. We therefore had to climb the cliff silently and unseen, and then grenade the German fire position once at the summit. In reality this meant lobbing clumps of manure toward a deserted bench on the cliff tops. Brilliant. What a great way to spend a wet and windy winter’s day when you are age eight (or twenty-eight, for that matter). I loved returning from the cliff climbs totally caked in mud, out of breath, having scared ourselves a little. I learned to love that feeling of the wind and rain blowing hard on my face. It made me feel like a man, when in reality I was a little boy. We also used to talk about Mount Everest, as we walked across the fields toward the cliffs. I loved to pretend that some of our climbs were on the summit face of Everest itself. We would move together cautiously across the white chalk faces, imagining they were really ice. I had this utter confidence that I could climb Everest if he were beside me. I had no idea what Everest would really involve but I loved the dream together. These were powerful, magical times. Bonding. Intimate. Fun. And I miss them a lot even today. How good it would feel to get the chance to do that with him just once more. I think that is why I find it often so emotional taking my own boys hiking or climbing nowadays. Mountains create powerful bonds between people. It is their great appeal to me. But it wasn’t just climbing. Dad and I would often go to the local stables and hire a couple of horses for a tenner and go jumping the breakwaters along the beach. Every time I fell off in the wet sand and was on the verge of bursting into tears, Dad would applaud me and say that I was slowly becoming a horseman. In other words, you can’t become a decent horseman until you fall off and get up again a good number of times. There’s life in a nutshell.

CHALLENGES TO YOUNG POETS Invent a new language anyone can understand. Climb the Statue of Liberty. Reach for the unattainable. Kiss the mirror and write what you see and hear. Dance with wolves and count the stars, including the unseen. Be naïve, innocent, non-cynical, as if you had just landed on earth (as indeed you have, as indeed we all have), astonished by what you have fallen upon. Write living newspaper. Be a reporter from outer space, filing dispatches to some supreme managing editor who believes in full disclosure and has a low tolerance level for hot air. Write and endless poem about your life on earth or elsewhere. Read between the lines of human discourse. Avoid the provincial, go for the universal. Think subjectively, write objectively. Think long thoughts in short sentences. Don't attend poetry workshops, but if you do, don't go the learn "how to" but to learn "what" (What's important to write about). Don't bow down to critics who have not themselves written great masterpieces. Resist much, obey less. Secretly liberate any being you see in a cage. Write short poems in the voice of birds. Make your lyrics truly lyrical. Birdsong is not made by machines. Give your poem wings to fly to the treetops. The much-quoted dictum from William Carlos Williams, "No ideas but in things," is OK for prose, but it lays a dead hand on lyricism, since "things" are dead. Don't contemplate your navel in poetry and think the rest of the world is going to think it's important. Remember everything, forget nothing. Work on a frontier, if you can find one. Go to sea, or work near water, and paddle your own boat. Associate with thinking poets. They're hard to find. Cultivate dissidence and critical thinking. "First thought, best thought" may not make for the greatest poetry. First thought may be worst thought. What's on your mind? What do you have in mind? Open your mouth and stop mumbling. Don't be so open minded that your brains fall out. Questions everything and everyone. Be subversive, constantly questioning reality and status quo. Be a poet, not a huckster. Don't cater, don't pander, especially not to possible audiences, readers, editors, or publishers. Come out of your closet. It's dark there. Raise the blinds, throw open your shuttered windows, raise the roof, unscrew the locks from the doors, but don't throw away the screws. Be committed to something outside yourself. Be militant about it. Or ecstatic. To be a poet at sixteen is to be sixteen, to be a poet at 40 is to be a poet. Be both. Wake up and pee, the world's on fire. Have a nice day.

We need to be humble enough to recognize that unforeseen things can and do happen that are nobody’s fault. A good example of this occurred during the making of Toy Story 2. Earlier, when I described the evolution of that movie, I explained that our decision to overhaul the film so late in the game led to a meltdown of our workforce. This meltdown was the big unexpected event, and our response to it became part of our mythology. But about ten months before the reboot was ordered, in the winter of 1998, we’d been hit with a series of three smaller, random events—the first of which would threaten the future of Pixar. To understand this first event, you need to know that we rely on Unix and Linux machines to store the thousands of computer files that comprise all the shots of any given film. And on those machines, there is a command—/bin/rm -r -f *—that removes everything on the file system as fast as it can. Hearing that, you can probably anticipate what’s coming: Somehow, by accident, someone used this command on the drives where the Toy Story 2 files were kept. Not just some of the files, either. All of the data that made up the pictures, from objects to backgrounds, from lighting to shading, was dumped out of the system. First, Woody’s hat disappeared. Then his boots. Then he disappeared entirely. One by one, the other characters began to vanish, too: Buzz, Mr. Potato Head, Hamm, Rex. Whole sequences—poof!—were deleted from the drive. Oren Jacobs, one of the lead technical directors on the movie, remembers watching this occur in real time. At first, he couldn’t believe what he was seeing. Then, he was frantically dialing the phone to reach systems. “Pull out the plug on the Toy Story 2 master machine!” he screamed. When the guy on the other end asked, sensibly, why, Oren screamed louder: “Please, God, just pull it out as fast as you can!” The systems guy moved quickly, but still, two years of work—90 percent of the film—had been erased in a matter of seconds. An hour later, Oren and his boss, Galyn Susman, were in my office, trying to figure out what we would do next. “Don’t worry,” we all reassured each other. “We’ll restore the data from the backup system tonight. We’ll only lose half a day of work.” But then came random event number two: The backup system, we discovered, hadn’t been working correctly. The mechanism we had in place specifically to help us recover from data failures had itself failed. Toy Story 2 was gone and, at this point, the urge to panic was quite real. To reassemble the film would have taken thirty people a solid year. I remember the meeting when, as this devastating reality began to sink in, the company’s leaders gathered in a conference room to discuss our options—of which there seemed to be none. Then, about an hour into our discussion, Galyn Susman, the movie’s supervising technical director, remembered something: “Wait,” she said. “I might have a backup on my home computer.” About six months before, Galyn had had her second baby, which required that she spend more of her time working from home. To make that process more convenient, she’d set up a system that copied the entire film database to her home computer, automatically, once a week. This—our third random event—would be our salvation. Within a minute of her epiphany, Galyn and Oren were in her Volvo, speeding to her home in San Anselmo. They got her computer, wrapped it in blankets, and placed it carefully in the backseat. Then they drove in the slow lane all the way back to the office, where the machine was, as Oren describes it, “carried into Pixar like an Egyptian pharaoh.” Thanks to Galyn’s files, Woody was back—along with the rest of the movie.

At the root of the Christian life lies belief in the invisible. The object of the Christian's faith is unseen reality.

Some people, after listening to Steve, would feel that they had reached a new level of insight, only to find afterward that they could not reconstruct the steps in his reasoning; then the insight would evaporate, leaving them scratching their heads, feeling they had been led down the garden path. Thus, reality distortion.

We’ve all experienced times when other people see the same event we see but remember it differently. (Typically, we think our view is the correct one.) The differences arise because of the ways our separate mental models shape what we see. I’ll say it again: Our mental models aren’t reality. They are tools, like the models weather forecasters use to predict the weather. But, as we know all too well, sometimes the forecast says rain and, boom, the sun comes out. The tool is not reality.

I believe that managers must loosen the controls, not tighten them. They must accept risk; they must trust the people they work with and strive to clear the path for them; and always, they must pay attention to and engage with anything that creates fear. Moreover, successful leaders embrace the reality that their models may be wrong or incomplete. Only when we admit what we don’t know can we ever hope to learn it.

We’re not concerned with the temporal and transient. Our success isn’t measured in hours, or even centuries. Our focus is fixed on eternity. The gospel is hard to believe, and the people who bring it to the world are nobodies. The plan is still the same for all who are God’s clay pots. To summarize, here is Paul’s humble, five-point strategy: We will not lose heart. We will not alter the message. We will not manipulate the results, because we understand that a profound spiritual reality is at work in those who do not believe. We will not expect popularity, and therefore, we will not be disappointed. And we will not be concerned with visible and earthly success but devote our efforts toward that which is unseen and eternal.

compelling mechanisms to me are those that deal with uncertainty, instability, lack of candor, and the things we cannot see. I believe the best managers acknowledge and make room for what they do not know—not just because humility is a virtue but because until one adopts that mindset, the most striking breakthroughs cannot occur. I believe that managers must loosen the controls, not tighten them. They must accept risk; they must trust the people they work with and strive to clear the path for them; and always, they must pay attention to and engage with anything that creates fear. Moreover, successful leaders embrace the reality that their models may be wrong or incomplete. Only when we admit what we don’t know can we ever hope to learn it.

THE MIRACLE WORKER Jesus said to them, “I have shown you many great miracles from the Father.” John 10:32 NIV God is a miracle worker. Throughout history He has intervened in the course of human events in ways that cannot be explained by science or human rationale. And He’s still doing so today. God’s miracles are not limited to special occasions, nor are they witnessed by a select few. God is crafting His wonders all around us: the miracle of the birth of a new baby; the miracle of a world renewing itself with every sunrise; the miracle of lives transformed by God’s love and grace. Each day, God’s handiwork is evident for all to see and experience. Today, seize the opportunity to inspect God’s hand at work. His miracles come in a variety of shapes and sizes, so keep your eyes and your heart open. Be watchful, and you’ll soon be amazed. There is Someone who makes possible what seems completely impossible. Catherine Marshall Faith means believing in realities that go beyond sense and sight. It is the awareness of unseen divine realities all around you. Joni Eareckson Tada A TIMELY TIP God is in the business of doing miraculous things. You should never be afraid to ask Him for a miracle.

Potentially, you always have much more in the unseen world than you do in reality.

If You Want What Visible Reality If you want what visible reality can give, you're an employee. If you want the unseen world, you're not living your truth. Both wishes are foolish, but you'll be forgiven for forgetting that what you really want is love's confusing joy.