Unknown Friendship Quotes

Words are easy, like the wind; faithful friends are hard to find.

Blackness. Nothingness. It was in the shape of a giant, hazy shadow, enveloping me, swallowing me, and digesting me into the unknown. It was my biggest fear and my ultimate fate.

Friendship has splendors that love knows not. It grows stronger when crossed, whereas obstacles kill love. Friendship resists time, which wearies and severs couples. It has heights unknown to love.

But without deeper reflection one knows from daily life that one exists for other people--first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy.

I really like the thing called friendship. And I think the most fulfilling kind of friendship is the one that you stumble quite randomly upon. Unexpected and unknown. You can learn a lot about yourself from these kinds of friendships, and some last a long time while others last only for the duration of time that you have together! But then I wonder, is the length of a friendship measured by the time you are given to spend within each others' company? Or is it measured by how long into the future you can look back at the photos you took, look back and replay the adventures and the laughter in your head; still feeling like it was one of the "bestest" times of your life? Because if it's the latter, I have a thousand friends!

The alchemy that is friendship mixed with attraction is important. The alchemy that is two hearts, two minds, two lives, two particular laughs in silly melody is important. And, it is yet unknown, as you are, to me.

You don't have to apologize for loving someone or wanting a life that no longer fits your blueprint. The beginning phase of reclaiming your life always starts with apologizing to yourself, then apologizing to others for wasting their time because of your fear based decisions. The truth is when we eliminate fear we often find the real path we were meant to be on.

Nothing had happened, solely the established fact that we were friends, becoming better by the day. The only thing we'd ever be because we were both so terribly scared to do anything about it.

At the edge of heartbreak, we both take a leap into the unknown...That's when we see it, a buoy callled friendship.

In 1621, colonists invited Massasoit, the chief of the Wampanoags, to a feast after a recent land deal. Massasoit came with ninety of his men. That meal is why we still eat a meal together in November. Celebrate it as a nation. But that one wasn’t a thanksgiving meal. It was a land-deal meal. Two years later there was another, similar meal meant to symbolize eternal friendship. Two hundred Indians dropped dead that night from an unknown poison.

A student: "I wonder why I did what I did, maybe it was an accident" A Teacher: "Everything is a mere accident. Be it, a love or friendship. We are born by an accident, we die by an accident, we study by an accident, and sometimes, we live by an accident. However, it is not we who perform these accidents. We are just like a remote control operated by unknown creature. But worry not; your heart makes happy accidents.

… it is that such of us as have loved deeply have learnt many secrets that are unknown to others; for thousands and thousands of things quiver in silence on the lips of true friendship and love, that are not to be found in the silence of other lips, to which friendship and love are unknown. …

Most of us start as strangers and eventually again become strangers.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

He was interested in the sudden friendship between two women so apparently dissimilar as Miss Bartlett and Miss Lavish. They were always in each other's company, with Lucy a slighted third. Miss Lavish he believed he understood, but Miss Bartlett might reveal unknown depths of strangeness, though not, perhaps, of meaning.

friend is one that knows you as you are, understands where you have been, accepts what you have become, and still, gently allows you to grow. AUTHOR UNKNOWN

Sometimes our claim of knowing people closely is just a claim; because we can never know anyone closely, we just become familiar with the part of their personality which suits our thought process at a certain period of time, but once the mask is removed, what comes out is an unknown face.

Google gets $59 billion, and you get free search and e-mail. A study published by the Wall Street Journal in advance of Facebook’s initial public offering estimated the value of each long-term Facebook user to be $80.95 to the company. Your friendships were worth sixty-two cents each and your profile page $1,800. A business Web page and its associated ad revenue were worth approximately $3.1 million to the social network. Viewed another way, Facebook’s billion-plus users, each dutifully typing in status updates, detailing his biography, and uploading photograph after photograph, have become the largest unpaid workforce in history. As a result of their free labor, Facebook has a market cap of $182 billion, and its founder, Mark Zuckerberg, has a personal net worth of $33 billion. What did you get out of the deal? As the computer scientist Jaron Lanier reminds us, a company such as Instagram—which Facebook bought in 2012—was not valued at $1 billion because its thirteen employees were so “extraordinary. Instead, its value comes from the millions of users who contribute to the network without being paid for it.” Its inventory is personal data—yours and mine—which it sells over and over again to parties unknown around the world. In short, you’re a cheap date.

I bundled in my own blanket and reflected on the strange and somewhat unexpected friendship that was slowly developing between Davin and myself. It was clear to me that he needed a friend, but for reasons unknown to me, thought that it was better for him to be alone.

The two girls used to meet several times a day, and every time they met, Kitty's eyes said: "Who are you? What are you? Are you really the exquisite creature I imagine you to be? But for goodness' sake don't suppose," her eyes added, "that I would force my acquaintance on you, I simply admire you and like you." "I like you too, and you're very, very sweet. And I should like you better still, if I had time," answered the eyes of the unknown girl.

The most we can do is hold out our hands and help each other across the unknown. For in our held hands we find pathways through the dark, across jungles and cities, bridges suspended over the deepest caverns of this world. Your friends will walk with you, holding on with all their might, even when they're no longer there.

In bed that night, in the darkness, with the illuminated dial of her alarm clock glowing from the bedside table, she asked herself whether one could force oneself to like somebody, or whether one could merely create conditions for affection to come into existence and hope that it did, spontaneously. Open then our hearts - these words came into her mind, dredged from somewhere in her memory, from some unknown context. If one opened one's heart, then friendship, and love, too, might alight and make their presence known. It was the act of opening that came first; that was the important thing, the first thing. But who was it who said, Open then our hearts? Where did that come from?

We can choose to shape our life not out of fear of the unknown, but from the certainty of knowing that we are strong enough to face whatever comes our way.

A friend who turned into an enemy thinks of you more than a friend who turned into just an acquaintance.

True friendship isn't about being there when it's convenient; it's about being there when it's not. ~Author Unknown

Thank you for always being there for me. You're the best friends I've ever had.

We’ve made it private, contained it in family, when its audacity is in its potential to cross tribal lines. We’ve fetishized it as romance, when its true measure is a quality of sustained, practical care. We’ve lived it as a feeling, when it is a way of being. It is the elemental experience we all desire and seek, most of our days, to give and receive. The sliver of love’s potential that the Greeks separated out as eros is where we load so much of our desire, center so much of our imagination about delight and despair, define so much of our sense of completion. There is the love the Greeks called filia—the love of friendship. There is the love they called agape—love as embodied compassion, expressions of kindness that might be given to a neighbor or a stranger. The Metta of the root Buddhist Pali tongue, “lovingkindness,” carries the nuance of benevolent, active interest in others known and unknown, and its cultivation begins with compassion towards oneself.

Ah, but thinking became morbid, sentimental, directly one began conjuring up doctors, dead bodies; a little glow of pleasure, a sort of lust, too, over the visual impression warned one not to go on with that sort of thing any more - fatal to art, fatal to friendship. True. And yet, thought Peter Walsh, as the ambulance turned the corner, though the light high bell could be heard down the next street and still farther as it crossed the Tottenham Court Road, chiming constantly, it is the privilege of loneliness; in privacy one may do as one chooses. One might weep if no one saw. It had been his undoing - this susceptibility - in Anglo-Indian society; not weeping at the right time, or laughing either. I have that in me, he thought, standing by the pillar box, which could now dissolve in tears. Why heaven knows. Beauty of some sort probably, and the weight of the day, which, beginning with that visit to Clarissa, had exhausted him with its heat, its intensity, and the drip, drip of one impression after another down into that cellar where they stood, deep, dark, and no one would ever know. Partly for that reason, its secrecy, complete and inviolable, he had found life like an unknown garden, full of turns and corners, surprising, yes; really it took one's breath away, these moments; there coming to him by the pillar-box opposite the British Museum one of them, a moment, in which things came together; this ambulance; and life and death.

And it occurs to me that I do not have to be fearless. Sometimes worry stays beneath your fur, in the small spaces that fear likes to hide - but I do believe that, with the right human by your side, it's possible to leap fearlessly into the unknown.

She had always consciously or unconsciously formed fear into a simple equation: fear = unknown. And to solve the equation, one simply reduced the problem to simple algebraic terms, thus: unknown = creaky board (or whatever), creaky board = nothing to be afraid of. In the modern world all terrors could be gutted by simple use of the transitive axiom of equality. Some fears were justified, of course (you don’t drive when you’re too plowed to see, don’t extend the hand of friendship to snarling dogs, don’t go parking with boys you don’t know – how did the old joke go? Screw or walk?), but until now she had not believed that some fears were larger than comprehension, apocalyptic and nearly paralyzing. This equation was insoluble. The act of moving forward at all became heroism.

This warmth... This touch... This whispered chorus of voices echoing through my heart. They bring solace. Even as I drift farther into the unknown of this dark abyss, I'm not afraid, because I feel you near. Your courage, strength and hope are all mine. With them, I can escape and fight my way back to you.

TO THE EAST AND TO THE WEST. To the East and to the West, To the man of the Seaside State and of Pennsylvania, To the Kanadian of the north, to the Southerner I love, These with perfect trust to depict you as myself, the germs are in all men, I believe the main purport of these States is to found a superb friendship, exaltè, previously unknown, Because I perceive it waits, and has been always waiting, latent in all men.

With feelings of friendship have we come to seek your Lord and Liege, protector of his people, Hrothgar, the son of Healfdene. Counsel us well. We bear a weighty commission unto the renowned Lord of the Danes, and we shall hide naught of our undertaking. “You will know if the truth is indeed as we have heard tell, that they say some uncouth foe, some savage despoiler, some secret pursuer, hunts and kills Danish men on dusky nights and wreaks direful destruction, malice and murder.

Near this Spot are deposited the Remains of one who possessed Beauty without Vanity, Strength without Insolence, Courage without Ferocity, and all the virtues of Man without his Vices. This praise, which would be unmeaning Flattery if inscribed over human Ashes, is but a just tribute to the Memory of Boatswain, a Dog who was born in Newfoundland May 1803 and died at Newstead Nov. 18th, 1808 When some proud Son of Man returns to Earth, Unknown to Glory, but upheld by Birth, The sculptor’s art exhausts the pomp of woe, And storied urns record who rests below. When all is done, upon the Tomb is seen, Not what he was, but what he should have been. But the poor Dog, in life the firmest friend, The first to welcome, foremost to defend, Whose honest heart is still his Master’s own, Who labours, fights, lives, breathes for him alone, Unhonoured falls, unnoticed all his worth, Denied in heaven the Soul he held on earth – While man, vain insect! hopes to be forgiven, And claims himself a sole exclusive heaven. Oh man! thou feeble tenant of an hour, Debased by slavery, or corrupt by power – Who knows thee well, must quit thee with disgust, Degraded mass of animated dust! Thy love is lust, thy friendship all a cheat, Thy tongue hypocrisy, thy heart deceit! By nature vile, ennobled but by name, Each kindred brute might bid thee blush for shame. Ye, who behold perchance this simple urn, Pass on – it honours none you wish to mourn. To mark a friend’s remains these stones arise; I never knew but one -- and here he lies.

I’ve noticed a pattern forming in my life, it happens every time something doesn’t work out – a friendship, the New Slits, my marriage – if I have the courage to walk away from it rather than stay and cling on for fear of the unknown future, it seems to take from four to six months at the very most for something even better to manifest in front of me. I think of it as saying Yes to Nothing. If your choice is either the wrong thing or nothing, however frightened you are, you’ve got to take nothing. Haven’t you? Hasn’t everyone?

Every human creature is a terror to every other human creature. Human minds are like unknown planets, encountering and colliding. Every one of them contains jagged precipices, splintered rock-peaks, ghastly crevasses, smouldering volcanoes, scorched and scorching deserts, blistering sands, evil dungeons from behind whose barred windows mad and terrible faces peer out. Every pair of human eyes is a custom-house gate into a completely foreign port; a port whose palaces and slums, whose insane asylums and hospitals, whose market-places and sacred shrines represent the terrifying and the menacing as well as the promising and the pleasure-giving! But when once any small group of persons has been together for any reasonable length of time the official warders of these custom-house gates are withdrawn. Each individual in such a group feels he can wander freely through the purlieus of these other enclosed fortresses! He does not necessarily move a step. The point is that the gates into the unknown streets no longer bristle with bayonets, are no longer thronged with “dreadful faces” and “fiery arms.

Timing is something that none of us can seem to get quite right with relationships. We meet the person of our dreams the month before they leave to go study abroad. We form an incredibly close friendship with an attractive person who is already taken. One relationship ends because our partner isn’t ready to get serious and another ends because they’re getting serious too soon. “It would be perfect,” We moan to our friends, “If only this were five years from now/eight years sooner/some indistinct time in the future where all our problems would take care of themselves.” Timing seems to be the invariable third party in all of our relationships. And yet we never stop to consider why we let timing play such a drastic role in our lives. Timing is a bitch, yes. But it’s only a bitch if we let it be. Here’s a simple truth that I think we all need to face up to: the people we meet at the wrong time are actually just the wrong people. You never meet the right people at the wrong time because the right people are timeless. The right people make you want to throw away the plans you originally had for one and follow them into the hazy, unknown future without a glance backwards. The right people don’t make you hmm and haw about whether or not you want to be with them; you just know. You know that any adventure you had originally planned out for your future isn’t going to be half as incredible as the adventures you could have by their side. That no matter what you thought you wanted before, this is better. Everything is better since they came along. When you are with the right person, time falls away. You don’t worry about fitting them into your complicated schedule, because they become a part of that schedule. They become the backbone of it. Your happiness becomes your priority and so long as they are contributing to it, you can work around the rest. The right people don’t stand in the way of the things you once wanted and make you choose them over them. The right people encourage you: To try harder, dream bigger, do better. They bring out the most incredible parts of yourself and make you want to fight harder than ever before. The right people don’t impose limits on your time or your dreams or your abilities. They want to tackle those mountains with you, and they don’t care how much time it takes. With the right person, you have all of the time in the world. The truth is, when we pass someone up because the timing is wrong, what we are really saying is that we don’t care to spend our time on that person. There will never be a magical time when everything falls into place and fixes all our broken relationships. But there may someday be a person who makes the issue of timing irrelevant. Because when someone is right for us, we make the time to let them into our lives. And that kind of timing is always right.

But death is not easily escaped from by anyone: all of us with souls, earth-dwellers and children of men, must make our way to a destination already ordained where the body, after the banqueting, sleeps on its deathbed. A victory feast Then the due time arrived for Halfdane’s son to proceed to the hall. The king himself would sit down to feast. 1010 No group ever gathered in greater numbers or better order around their ring-giver. The benches filled with famous men who fell to with relish; round upon round of mead was passed; those powerful kinsmen, Hrothgar and Hrothulf, were in high spirits in the raftered hall. Inside Heorot there was nothing but friendship. The Shielding nation was not yet familiar with feud and betrayal.

Clearly historical events have varying degrees of intensity. Some may almost fail to impinge on true reality, that is, on the central, most personal part of a person's life. Others can wreak such havoc there that nothing is left standing. The usual way in which history is written fails to reveal this. '1890: Wilhelm II dismisses Bismark.' Certainly a key event in German history, but scarcely an event at all in the biography of any German outside its small circle of protagonists. Life went on as before. No family was torn apart, no friendship broke up, no one fled their country. Not even a rendezvous was missed or an opera performance cancelled. Those in love, whether happily or not, remained so; the poor remained poor and the rich rich. Now compare that with '1933: Hindenburg sends for Hitler.' An earthquake shatters sixty - six million lives. Official academic history has nothing to tell us about the differences in intensity of historical occurrences. To learn about that, you must read biographies, not those of statesmen but the all too rare ones of unknown individuals. There you will see that one historical event passes over the private (real) lives of people like a cloud over a lake. Nothing stirs, there is only a fleeting shadow. Another event whips up the lake as if in a thunderstorm. For a while it is scarcely recognisable. A third may, perhaps, drain the lake completely. I believe history is misunderstood if this aspect is forgotton (and it is usually forgotton).

And why should I not confess that this friendship, and the testimony here and there of persons unknown to me, have upheld me in my career, both against myself and against unjust attacks; against the calumny which has often persecuted me, against discouragement, and against the too eager hopefulness whose utterances are misinterpreted as those of overwhelming conceit? I had resolved to display stolid stoicism in the face of abuse and insults; but on two occasions base slanders have necessitated a reply. Though the advocates of forgiveness of injuries may regret that I should have displayed my skill in literary fence, there are many Christians who are of opinion that we live in times when it is as well to show sometimes that silence springs from generosity.

Epitaph to a Dog[4]Edit Near this Spot are deposited the Remains of one who possessed Beauty without Vanity, Strength without Insolence, Courage without Ferocity, and all the virtues of Man without his Vices. This praise, which would be unmeaning Flattery if inscribed over human Ashes, is but a just tribute to the Memory of Boatswain, a Dog who was born in Newfoundland May 1803 and died at Newstead Nov. 18th, 1808 When some proud Son of Man returns to Earth, Unknown to Glory, but upheld by Birth, The sculptor’s art exhausts the pomp of woe, And storied urns record who rests below. When all is done, upon the Tomb is seen, Not what he was, but what he should have been. But the poor Dog, in life the firmest friend, The first to welcome, foremost to defend, Whose honest heart is still his Master’s own, Who labours, fights, lives, breathes for him alone, Unhonoured falls, unnoticed all his worth, Denied in heaven the Soul he held on earth – While man, vain insect! hopes to be forgiven, And claims himself a sole exclusive heaven. Oh man! thou feeble tenant of an hour, Debased by slavery, or corrupt by power – Who knows thee well, must quit thee with disgust, Degraded mass of animated dust! Thy love is lust, thy friendship all a cheat, Thy tongue hypocrisy, thy heart deceit! By nature vile, ennobled but by name, Each kindred brute might bid thee blush for shame. Ye, who behold perchance this simple urn, Pass on – it honours none you wish to mourn. To mark a friend’s remains these stones arise; I never knew but one -- and here he lies.

...there is an emotional poverty in the Ethics, which is not found in the earlier philosophers. There is something unduly smug and comfortable about Aristotle’s speculations on human affairs; everything that makes men feel a passionate interest in each other seems to be forgotten. Even his account of friendship is tepid. He shows no sign of having had any of those experiences which make it difficult to preserve sanity; all the more profound aspects of the moral life are apparently unknown to him. He leaves out, one may say, the whole sphere of human experience with which religion is concerned. What he has to say is what will be useful to comfortable men of weak passions; but he has nothing to say to those who are possessed by a god or a devil, or whom outward misfortune drives to despair.

The division between the known and the unknown is not complete. The East has a threefold division—known, unknown, unknowable. It agrees with the West that the unknown can become known, but the unknowable will always remain unknowable. There will always be mystery around human consciousness. There will be always mystery around love, friendship, meditation, consciousness. We may be able to know all that is objective. But the subjectivity, the innermost core of human consciousness, will remain always a mystery. And this has been the persistent effort of the East, to make it clear to the whole world that the unknowable should not be denied; otherwise you will take all juice out of human life. You will create robots out of human beings, you will destroy them, and they will be just machines and nothing more.

Konnor said a silent prayer and made his move. He slid his hand over the curve of Grayson's neck and took the gigantic leap into the unknown. He kissed him. A few braincells died the moment Grayson kissed him back. Then a few more, when those perfect lips he'd been admiring for the last six months opened beneath his kiss. He kissed Grayson the way he'd always wanted to kiss him, teasing those parted lips with a lick of appreciation before slipping his tongue into his mouth. A tongue brushed his and he moaned at the little shots of pleasure that coursed through his whole body. Kissing Grayson was better than any sex with Tam. Just as he'd always known it would be. He had always found kissing to be such an intimate thing, so delicious and nerve shattering. No physical thing could say what a kiss could; not in his mind.

Beyond what ‘looks good and sounds good'; Beyond what is 'visible and viable'; Beyond what is ‘realistic and responsible'; Beyond the bounds of man-made ‘morals and morality’, lies, the magical, the unknown, the unreasonable, the infinite, the unrealized friendships unrecognized beauties, the loved ones still unseen by the eyes, yet, felt so intensely by the heart. These sacred and divine happenstances are irreplaceable treasures for our souls. They remind us of our long lost innocence, our hearts before they were broken, our unwavering trust in the human spirit and our boundless power to love without needing a single reason. Let us venture out today, in search of such fortunes, forgetting the whys and why-nots, leaving behind past pain and prejudices and choose to... Live as we have never lived before and love as we have never loved before.

Aging and reclusive Hollywood movie icon Evelyn Hugo is finally ready to tell the truth about her glamorous and scandalous life. But when she chooses unknown magazine reporter Monique Grant for the job, no one in the journalism community is more astounded than Monique herself. Why her? Why now? Monique is not exactly on top of the world. Her husband, David, has left her, and her career has stagnated. Regardless of why Evelyn has chosen her to write her biography, Monique is determined to use this opportunity to jump-start her career. Summoned to Evelyn’s Upper East Side apartment, Monique listens as Evelyn unfurls her story: from making her way to Los Angeles in the 1950s to her decision to leave show business in the late ’80s, and, of course, the seven husbands along the way. As Evelyn’s life unfolds—revealing a ruthless ambition, an unexpected friendship, and a great forbidden love—Monique begins to feel a very a real connection to the actress. But as Evelyn’s story catches up with the present, it becomes clear that her life intersects with Monique’s own in tragic and irreversible ways.

There was a mild, damp wind blowing. It was weather I was quite familiar with; and a sudden feeling and presentiment ran through me: that New Year’s Day was not a day that differed from any other, not the first day of a new life when I could remake the acquaintance of Gilberte with the die still uncast, as though on the very first day of Creation when no past yet existed, as though the sorrows she had sometimes caused me had been wiped out, and with them all the future ones they might portend, as though I lived in a new world in which nothing remained of the old except one thing: my wish that Gilberte would love me. I realized that, since my heart yearned in this way for the redesign of a universe which had not satisfied it, this meant that my heart had not changed; and I could see there was no reason why Gilberte’s should have changed either. I sensed that, though it was a new friendship for me, it would not be a new friendship for her, just as no years are ever separated from each other by a frontier, and that though[…]“it was a new friendship for me, it would not be a new friendship for her, just as no years are ever separated from each other by a frontier, and that though we may put different names to them, they remain beyond the reach of our yearnings, unaware of these and unaffected by them. Though I might dedicate this year to Gilberte, though I might try to imprint upon New Year’s Day the special notion I had made up for it, as a religion is superimposed on the blind workings of nature, it was in vain: I was aware that this day did not know it was called New Year’s Day, and that it was coming to an end in the twilight in a way that was not unknown to me. What I recognized, what I sensed “in that mild wind blowing about the Morris column with its posters, was the reappearance of former times, with the never-ending unchangingness of their substance, their familiar dampness, their ignorant fluidity.

After dinner Karamenaios would drop in. We had about fifty words with which to make lingual currency. We didn't even need that many, as I soon discovered. There are a thousand ways of talking and words don't help if the spirit is absent. Karamenaios and I were eager to talk. lt made little difference to me whether we talked about the war or about knives and forks. Sometimes we discovered that a word or phrase which we had been using for days, he in English or I in Greek, meant something entirely different than we had thought it to mean. It made no difference. We understood one another even with the wrong words. I could learn five new words in an evening and forget six or eight during my sleep. The important thing was the warm handclasp, the light in the eyes, the grapes which we devoured in common, the glass we raised to our lips in sign of friendship. Now and then I would get excited and, using a melange of English, Greek, German, French, Choctaw, Eskimo, Swahili or any other tongue I felt would serve the purpose, using the chair, the table, the spoon, the lamp, the bread knife, I would enact for him a fragment of my life in New York, Paris, London, Chula Vista, Canarsie, Hackensack or in some place I had never been or some place I had been in a dream or when lying asleep on the operating table. Sometimes I felt so good, so versatile and acrobatic, that I would stand on the table and sing in some unknown language or hop from the table to the commode and from the commode to the staircase or swing from the rafters, anything to entertain him, keep him amused, make him roll from side to side with laughter. I was considered an old man in the village because of my bald pate and fringe of white hair. Nobody had ever seen an old man cut up the way I did. "The old man is going for a swim," they would say. "The old man is taking the boat out." Always "the old man." If a storm came up and they knew I was out in the middle of the pond they would send someone out to see that "the old man" got in safely. If I decided to take a jaunt through the hills Karamenaios would offer to accompany me so that no harm would come to me. If I got stranded somewhere I had only to announce that I was an American and at once a dozen hands were ready to help me.

O happy age, which our first parents called the age of gold! Not because of gold, so much adored in this iron age, was then easily purchased, but because those two fatal words mine and thine, were distinctions unknown to the people of those fortunate times; for all things were in common in that holy age: men, for their sustenance, needed only lift their hands and take it from the sturdy oak, whose spreading arms liberally invited them to gather the wholesome savoury fruit; while the clear springs, and silver rivulets, with luxuriant plenty, ordered them their pure refreshing water. In hollow trees, and in the clefts of rocks, the laboring and industrious bees erected their little commonwealths, that men might reap with pleasure and with ease the the sweet and fertile harvest of their toils. The tough and strenuous cork-trees did of themselves, and without other art than their native liberality, dismiss and impart their broad light bark, which served to cover these lowly huts, propped up with rough-hewn stakes, that were first built as a shelter against the inclemencies of air. All then was union, all peace, all love and friendship in the world; as yet no rude plough-share with violence to pry into the pious bowels of our mother earth, for she, without compulsion, kindly yielded from every part of her fruitful and spacious bosom, whatever might at once satisfy, sustain, and indulge her frugal children. Then was the when innocent, beautiful young sheperdesses went tripping over the hills and vales; their lovely hairs sometimes plaited, sometimes loose and flowing, clad in no other vestment but what was necessary to cover decently what modesty would always have concealed. The Tyrian dye and the rich glossy hue of silk, martyred and dissembled into every color, which are now esteemed so fine and magnificent, were unknown to the innocent plainness of that age; arrayed in the most magnificent garbs, and all the most sumptous adornings which idleness and luxury have taught succeeding pride: lovers then expressed the passion of their souls in the unaffected language of the heart, with the native plainness and sincerity in which they were conceived, and divested of all that artificial contexture, which enervates what it labours to enforce: imposture, deceit and malice had not yet crept in and imposed themselves unbribed upon mankind in the disguise of truth and simplicity: justice, unbiased either by favour or interest, which now so fatally pervert it, was equally and impartially dispensed; nor was the judge's fancy law, for then there were neither judges nor causes to be judged: the modest maid might walk wherever she pleased alone, free from the attacks of lewd, lascivious importuners. But, in this degenerate age, fraud and a legion of ills infecting the world, no virtue can be safe, no honour be secure; while wanton desires, diffused into the hearts of men, corrupt the strictest watches, and the closest retreats; which, though as intricate and unknown as the labyrinth of Crete, are no security for chastity. Thus that primitive innocence being vanished, the opression daily prevailing, there was a necessity to oppose the torrent of violence: for which reason the order of knight-hood-errant was instituted to defend the honour of virgins, protect widows, relieve orphans, and assist all the distressed in general. Now I myself am one of this order, honest friends; and though all people are obliged by the law of nature to be kind to persons of my order; yet, since you, without knowing anything of this obligation, have so generously entertained me, I ought to pay you my utmost acknowledgment; and, accordingly, return you my most hearty thanks for the same.

Hitherto I had been convinced that my friend wanted to become an artist, a painter, or perhaps an architect. Now this was no longer the case. Now he aspired to something higher, which I could not yet fully grasp. It rather surprised me, as I thought that the vocation of the artist was for him the highest, most desirable goal. But now he was talking of a mandate which, one day, he would receive from the people, to lead them out of servitude to the heights of freedom. It was an unknown youth who spoke to me in that strange hour. He spoke of a special mission which one day would be entrusted to him, and I, his only listener, could hardly understand what he meant. Many years had to pass before I realized the significance of this enraptured hour for my friend.

It never occurred to him to see himself as the contradiction, the exact opposite of his friend. He thought that only love, only sincere devotion was needed to fuse two into one, to wipe out differences and bridge contrasts. But how harsh and positive this Narcissus was, how merciless and precise! Innocent abandonment, grateful wandering together in the land of friendship seemed unknown and undesirable to him. He did not seem to understand, to tolerate dreamy strolls on paths that led in no particular direction.

These were hard times, heart-breaking...Sometimes at pagan shrines they vowed offering to idols, swore oaths that the killer of souls might come to their aid and save the people. That was their way, their heathenish hope; deep in their hearts they remembered hell. The Almighty Judge of good deeds and bad, the Lord God, Head of the Heavens and High King of the World, was unknown to them. Oh, cursed is he who in time of trouble has to thrust his soul in the fire's embrace, forfeiting help; he has nowhere to turn. But blessed is he who after death can approach the Lord and find friendship in the Father's embrace.

Modern science has discovered that through each emotion we experience in our bodies, we also undergo chemical changes of things such as pH and hormones that mirror our feelings.9 Through the “positive” experiences of love, compassion, and forgiveness and the “negative” emotions of hate, judgment, and jealousy, we each possess the power to affirm or deny our existence at each moment of every day. Additionally, the same emotion that gives us such power within our bodies extends this force into the quantum world beyond our bodies. It may be helpful to think of the Divine Matrix as a cosmic blanket that begins and ends in the realm of the unknown and spans everything between. This covering is many layers deep and is everywhere all the time, already in place. Our bodies, lives, and all that we know exist and take place within its fibers. From our watery creation in our mother’s womb to our marriages, divorces, friendships, and careers, all that we experience may be thought of as “wrinkles” in the blanket. From a quantum perspective, everything from the atoms of matter and a blade of grass to our bodies, the planet, and beyond may be thought of as a “disturbance” in the smooth fabric of this space-time blanket. Perhaps it’s no coincidence then that ancient spiritual and poetic traditions describe existence in much the same way. The Vedas, for example, speak of a unified field of “pure consciousness” that bathes and permeates all of creation.10 In these traditions, our experiences of thought, feeling, emotion, and belief—and all the judgment that they create—are viewed as disturbances, interruptions in a field that is otherwise smooth and motionless.

I also received a note from the Unknown, the first in two days. I pounced on it eagerly, for receiving his letters had come to be the most important part of my day. Instead of the long letter I had come to anticipate, it was short. I thank you for the fine ring. It was thoughtfully chosen and I appreciate the generous gesture, for I have to admit I would rather impute generosity than mere caprice behind the giving of a gift that cannot be worn. Or is this a sign that you wish, after all, to alter the circumscriptions governing our correspondence? I thought--to make myself clear--that you preferred your admirer to remain secret. I am not convinced you really wish to relinquish this game and risk the involvement inherent in a contact face-to-face. I dropped the note on my desk, feeling as if I’d reached for a blossom and had been stung by an unseen nettle. My first reaction was to sling back an angry retort that if gifts were to inspire such an ungallant response, then he could just return it. Except it was I who had inveighed, and at great length, against mere gallantry. In a sense he’d done me the honor of telling the truth-- And it was then that I had the shiversome insight that is probably obvious by now to any of my progeny reading this record: that our correspondence had metamorphosed into a kind of courtship. A courtship. As I thought back, I realized that it was our discussion of this very subject that had changed the tenor of the letters from my asking advice of an invisible mentor to a kind of long-distance friendship. The other signs were all there--the gifts, the flowers. Everything but physical proximity. And it wasn’t the unknown gentleman who could not court me in person--it was I who couldn’t be courted in person, and he knew it. So in the end I sent back only two lines: You have given me much to think about. Will you wear the ring, then, if I ask you to? I received no answer that day, or even that night. And so I sat through the beautiful concert of blended children’s voices and tried not to stare at Elenet’s profile next to the Marquis of Shevraeth, while feeling a profound sense of unhappiness, which I attributed to the silence from my Unknown. The next morning brought no note, but a single white rose.

Often we find a friend, not by accident, by unknown inner attraction and synchronicity.

When we release our fear of the unknown and our preconceived notions, we free our hearts to find true friends, to love, and to grow.

There's a reason why people find each other, and this reason is found in their emotional motives before they meet. They both attracted one another by their needs, desires and dreams. And so, only their fears, ignorance and misused freewill can set them apart before they have a chance to discover that they were blessed and not condemned to one another. This truth is asleep in their heart, waiting to be unlocked with faith, a leap into the unknown, kind words and gestures that unmask their soul.

Like literature, music can overwhelm you with sudden emotion, can move you to absolute sorrow or ecstasy; like literature, painting has the power to astonish, and to make you see the world through fresh eyes. But only literature can put you in touch with another human spirit, as a whole, with all its weaknesses and grandeurs, its limitations, its pettinesses, its obsessions, its beliefs; with whatever it finds moving, interesting, exciting, or repugnant. Only literature can grant you access to a spirit from beyond the grave—a more direct, more complete, deeper access than you’d have in conversation with a friend. Even in our deepest, most lasting friendships, we never speak so openly as when we face a blank page and address an unknown reader.

The man I have loved as a brother, whose heart has ever been brimming with sympathy and friendship, cannot possibly partake of even a passive partnership in the butchery of innocent people.

A FRIENDSHIP LETTER It's true! Friends, we choose them! There are different types of friends: childhood friend, first friend, school friend, work pal, ... Sometimes, we even nickname them as (my love, my life, my one, my all, ...); and yeah, it is good. Unfortunately, as human beings, everything comes to an end. But let me remind you that there is an other kind of friendship, an everlasting friendship that we find in Jesus Christ. He proved his friendship by sacrificing his life on the cross for his unknown friends and He is the one who choose us first! As I conclude, I like how we do our best for our friends. But as a piece of advice I can give, never disappoint your Eternal Friend Jesus Christ by pleasing your temporary friend! And around the corner, the Eternal Friend is coming back. Maranatha.

You can take my word for it too that Greece, Egypt, ancient India and ancient China, the beauty of the world, the pure and authentic reflections of this beauty in art and science, what I have seen of the inner recesses of human hearts where religious belief is unknown, all these things have done as much as the visibly Christian ones to deliver me into Christ's hands as his captive. I think I might even say more. The love of those things which are outside visible Christianity keeps me outside the Church. Such a spiritual destiny must seem unintelligible to you. But for this very reason it provides useful matter for reflection. It is good to reflect about whatever forces us to come out of ourselves. I have difficult in imagining how it can be that you really have some friendship in me; but as you apparently have, it may be for this purpose.

It would not be so,' said Fergus. 'There are seven kings of Munster here, and a cantred with each of them, in friendship with us Ulstermen. I will give battle to you,' said Fergus, 'in the middle of the host in which we are, with these seven cantreds, and with my own cantred, and with the cantred of the Leinster-men.

He thought about doing more reading. It seemed the most comforting activity to do, except for one issue. Unlike a new movie, there was no one to immediately turn and talk to about a book. All books are strays. Books were read at the same time they were unknown at the same time they were revived at the same time they were forgotten. There was no agreed-upon trend of a novel. People found them on their own and all at different stages of life. This was why it was special to have the same favorite authors as a stranger, since both souls were in need of and privately searching for the same thing. A chapter could mean so much. But because Andrei could not share his excitement with anyone without misunderstanding or respectfully feigned interest, he ruled out reading as an activity. And it takes too long to find someone who lived for the same page as you.

In the yard, I was startled by one of the free-ranging hogs that came around the side of the house and grunted at me, perhaps hoping I had an apple or something. It was the big black-and-white one. I started to reach out and pet it, but since it was gonna be eaten in the fall, I hesitated. It never set well with me to get friendly with something I planned to have on a plate with a side of new potatoes and collard greens. I felt it was proper to have a solid understanding between person and hog that no friendship was involved, though if the hog had known the true nature of its arrangement, I’m sure it would have found reason to depart for parts unknown, maybe taking the other hog and chickens with him. Besides, petting a wet hog, be it friend or supper, is stinky business.

100 Questions of Life 6. What is perfection? Perfection is imperfections we've made peace with. ... 13. What is nature? Nature is order within chaos. 14. What is order? Order is but friendship with chaos. 15. What is chaos? Chaos is order we are yet to understand. ... 21. What is knowledge? Knowledge is ignorance we've chosen to correct. 22. What is choice? Choice is the fulcrum of freedom. 23. What is freedom? Freedom is the fulcrum of responsibility. 24. What is responsibility? Responsibility is the act of backbone. 25. What is backbone? Backbone is more than a stick to hang your head. 26. What is the head? Head is the mightiest carrier of progress. 27. What is progress? Progress is much more than mere functioning of nuts and bolts. 28. What are nuts and bolts? Nuts and bolts are our greatest defense against unforeseen terrors of nature, on earth and beyond. ... 53. What is heritage? Heritage, in moderation, is an aid to growth, unmoderated, poison. ... 57. What is death? Death is but the fear of life. 58. What is fear? Fear is but memory of our animal past. 59. What is memory? Memory is the fabric of time. 60. What is time? Time is the meaning behind moments. ... 78. What is curiosity? Curiosity is a challenge to superstition. 79. What is superstition? Superstition is nature's antidote to the insecurity of the unknown. 80. What is insecurity? Insecurity is wisdom of the jungle against possible predatory attack. 81. What is wisdom? Wisdom is the result of travel in mind, not in time or space.

Marriage does not guarantee you will be together forever ... It takes love, respect, trust, understanding, friendship and faith in your relationship to make it last.

Find true friendship in adversity. Discover courage in the grips of fear. Know yourself in the midst of the unknown.

What if you do the banana peel slip and tumble like a comedy superstar? But hold your hats, my intrepid spirit; what if you unleash the power of those magical wings and soar like a dazzling phoenix? Embrace the slapstick mishaps, for they're just part of the comedy show leading to your grand finale! So, let's unleash your wit and fly into the unknown, where laughter and greatness await your sensational performance!

At the time, I'd been so overwhelmed by not knowing what to say that I hadn't said anything at all. We all carried grief with us. We all carried the unknown.

Childhood is a time of openness and acceptance, of gullibility and trust, of fun and friendships. The bonds formed in the early years of life remain strong because on some level you realize that you and the other person are bundles of pure potential. You don’t know how you will turn out. What will you become? How will you see and how will you be seen by the world? Despite the unknowns, there is a nonjudgmental acceptance of each other.

Rebecca Gleeson (an everyday schoolgirl on her way to school on the Monday morning eight o’clock train.) The Kingdom of Nought is a time tale legacy: accompanying her on the train Rebecca’s arch nemeses Rona Chadwick, the school bully. Rebecca a fan of poetry and fairy tales. “Tales of kindness and friendship.” She would say to herself. Rebecca was a reader of wonderful books that have a cult following. Unknown to Rebecca far away at the start of the universe dark and evil forces start to unbalance the natural order of day and night, good and evil. Weird things begin to happen as both Rebecca and Rona are transported back in time to The Kingdom of Nought to reinstate the benevolent balance within the kingdom. The adventure for the schoolgirls starts out strange and gets stranger, in the best way possible. Their meeting with the witch Sycorax is as creepy and evocative as you’d hope. The story combines mathematical realism with fantasy, blurring the edges in a way that high-lights that place where stories and real life convene, where magic contains truth. As you open the book and turn the pages you enter a strange place out-side time with amazing creatures and spectacular landscapes. An extremely addictive story that will take you to a magical place with a most unusual conclusion.

I prefer the saddle to the streetcar and star-sprinkled sky to a roof, the obscure and difficult trail, leading into the unknown, to any paved highway, and the deep peace of the wild to the discontent bred by cities.… It is enough that I am surrounded by beauty.” Ruess scaled remote canyons,

We’ll always be here for you, Squeaks. Because that’s what friends are for: facing the unknown together.

THE OLD NAVAJO WEAVERS used to insert an unmatched thread into each of their rugs, a contrasting color that runs to the outside edge. You can spot an authentic rug by this intentional flaw, which is called a spirit line, meant to release the energy trapped inside the rug and pave the way for the next creation. Every story in life worth holding on to has to have a spirit line. You can call this hope or tomorrow or the “and then” of narrative itself, but without it—without that bright, dissonant fact of the unknown, of what we cannot control—consciousness and everything with it would tumble inward and implode. The universe insists that what is fixed is also finite.

Much, maybe too much, has been written about literature. (I know better than anyone; I’m an expert in the field). Yet the special thing about literature, the major art form of a Western civilization now ending before our very eyes, is not hard to define. Like literature, music can overwhelm you with sudden emotion, can move you to absolute sorrow or ecstasy; like literature, painting has the power to astonish, and to make you see the world through fresh eyes. But only literature can put you in touch with another human spirit, as a whole, with all its weaknesses and grandeurs, it limitations, its pettinesses, its obsessions, its beliefs; with whatever it finds moving, interesting, exciting, or repugnant. Only literature can grant you access to a spirit from beyond the grave–a more direct, more complete, deeper access than you’d have in conversation with a friend. Even in our deepest, most lasting friendships, we never speak so openly as when we face a blank page and address an unknown reader.

A friend is one that knows you as you are, understands where you have been, accepts what you have become, and still, gently allows you to grow. AUTHOR UNKNOWN

The old Navajo weavers used to insert an unmatched thread into each of their rugs, a contrasting color that runs to the outside edge. You can spot an authentic rug by this intentional flaw, which is called a spirit line, meant to release the energy trapped inside the rug and pave the way for the next creation. Every story in life worth holding on to has to have a spirit line. You can call this hope or tomorrow or the "and then" of narrative itself, but without it--without that bright, dissonant fact of the unknown, of what we cannot control--consciousness and everything with it would tumble inward and implode. The universe insists that what is fixed is also finite.

Those who have lived abroad know exactly what I mean. Our status as Americans creates an instantaneous, rarified friendship. You are in a fast food restaurant where they have odd things on the menu, makluba, zaatar, soojouk, and you are scrambling for something you recognize, pizza, or even pita, and then you hear that perfect Hello or How you doing? You gravitate toward that table of strangers, desperate, dear God, speak to me, fellow outsiders in in appropriate revealing clothing, seak to me American sweet nothings of sports and reality T.V. It’s the same anywhere. You reach for the known in an unknown place. You become friends with someone you wouldn’t be able to stand if you actually had options. Our history of Super Bowl commercials and expectations of flushable toilet paper seal us together.

spent years unaware that i was running away from myself, always seeking company or entertainment so that i would not have to face the dark clouds storming inside of me every moment was an opportunity for diversion; friendships were a means of escape, pleasure a temporary relief from pain i did not notice that my relationships were shallow because of how far away i was from myself i did not understand why solitude felt unbearable and why “fun” could not permanently settle turbulent emotions for far too long i was unaware that the only way for life to improve, for my relationships to feel rich, and for my mind to finally experience ease was for me to explore and embrace the anxious unknown that dwelled within

spent years unaware that i was running away from myself, always seeking company or entertainment so that i would not have to face the dark clouds storming inside of me every moment was an opportunity for diversion; friendships were a means of escape, pleasure a temporary relief from pain i did not notice that my relationships were shallow because of how far away i was from myself i did not understand why solitude felt unbearable and why “fun” could not permanently settle turbulent emotions for far too long i was unaware that the only way for life to improve, for my relationships to feel rich, and for my mind to finally experience ease was for me to explore and embrace the anxious unknown that dwelled within you can change your location, meet new people, and still have the same old problems. to truly change your life, you need to look inward, get to know and love yourself, and heal the trauma and dense conditioning in your mind. this is how you get to the root. internal changes have a significant external impact.

You can give a rat cancer but you can’t give a rat a thought disorder. Instead of a hoped-for solitary gene “causing” schizophrenia, hundreds of predisposing genes have been identified, interacting in complex and as-yet-unknown ways with environmental factors. The brain has billions of interconnected neurons.