Unique Proposal Quotes

Being the World’s Most Powerful Leader is Easier Than You Think One of my first executive orders was to impose a moratorium on any new federal government hiring. That got the “Incredible Shrinking Government” meal simmering. Veto stamps branded into any Congressional salary increase proposal added a certain singed aroma.

We live in an extraordinary age. These are times of stunning changes in social organization, economic well-being, moral and ethical precepts, philosophical and religious perspectives, and human self-knowledge, as well as in our understanding of that vast universe in which we are imbedded like a grain of sand in a cosmic ocean. As long as there have been human beings, we have posed the deep and fundamental questions, which evoke wonder and stir us into at least a tentative and trembling awareness, questions on the origins of consciousness; life on our planet; the beginnings of the Earth; the formation of the Sun; the possibility of intelligent beings somewhere up there in the depths of the sky; as well as, the grandest inquiry of all - on the advent, nature and ultimate destiny of the universe. For all but the last instant of human history these issues have been the exclusive province of philosophers and poets, shamans and theologians. The diverse and mutually contradictory answers offered demonstrate that few of the proposed solutions have been correct. But today, as a result of knowledge painfully extracted from nature, through generations of careful thinking, observing, and experimenting, we are on the verge of glimpsing at least preliminary answers to many of these questions. ...If we do not destroy ourselves, most of us will be around for the answers. Had we been born fifty years earlier, we could have wondered, pondered, speculated about these issues, but we could have done nothing about them. Had we been born fifty years later, the answers would, I think, already have been in. Our children will have been taught the answers before most of them will have had the opportunity to even formulate the questions. By far the most exciting, satisfying and exhilarating time to be alive is the time in which we pass from ignorance to knowledge on these fundamental issues; the age where we begin in wonder and end in understanding. In all of the four-billion-year history of the human family, there is only one generation priveleged to live through that unique transitional moment: that generation is ours.

American socialists have introduced a unique element—identity politics—that Marx would have repudiated and other socialists assiduously avoided. Consequently, American socialism deserves its own name, and the name I propose is “identity socialism.

Discipline. That's what fathers believe in. We must spank the children immediately before they try to kill you again. In fact, we should kill them. Wendy: Father. I agree that they are... perfectly horrid, but... kill them and they should think themselves... important. The Lost Boys: So important, Peter. Curly: And unique. Wendy: I, propose something far more dreadful. Medicine. The sticky, sweet kind. The Lost Boys: Kill us, Peter.

Who are you?” asked the little prince, and added, “You are very pretty to look at.” “I am a fox,” said the fox. “Come and play with me,” proposed the little prince. “I am so unhappy.” “I cannot play with you,” the fox said. “I am not tamed.” “Ah! Please excuse me,” said the little prince. But, after some thought, he added: “What does that mean– ‘tame’?” “You do not live here,” said the fox. “What is it that you are looking for?” “I am looking for men,” said the little prince. “What does that mean– ‘tame’?” “Men,” said the fox. “They have guns, and they hunt. It is very disturbing. They also raise chickens. These are their only interests. Are you looking for chickens?” “No,” said the little prince. “I am looking for friends. What does that mean– ‘tame’?” “It is an act too often neglected,” said the fox. It means to establish ties.” “ ‘To establish ties’?” “Just that,” said the fox. “To me, you are still nothing more than a little boy who is just like a hundred thousand other little boys. And I have no need of you. And you, on your part, have no need of me. To you, I am nothing more than a fox like a hundred thousand other foxes. But if you tame me, then we shall need each other. To me, you will be unique in all the world. To you, I shall be unique in all the world. . .

If she had been a normal female, she would have swooned. But she was not normal, never had been. “Good grief, you are impossibly handsome,” she said breathlessly. “I vow, I have never experienced the like. For an instant, my brain stopped altogether. I must say, my lord, you do clean up well. But next time, I wish you would call out a warning before you come into view, and give me a chance to brace myself for the onslaught.” Something dark flickered in his eyes. Then a corner of his hard mouth quirked up. “Miss Adams, you have an interesting — a unique — way with a compliment.” The trace of a smile disoriented her further. “It is a unique experience,” she said. “I never knew my brain to shut off before, not while I was full awake. I wonder if the phenomenon has been scientifically documented and what physiological explanation has been proposed.

Authors are curators of experience. They filter the world's noise, and out of that noise they make the purest signal they can-out of disorder they create narrative. They administer this narrative in the form of a book, and preside, in some ineffable way, over the reading experience. Yet no matter how pure the data set that authors provide to readers-no matter how diligently prefiltered and tightly reconstructed-readers' brains will continue in their prescribed assignment: to analyze, screen, and sort. Our brains will treat a book as if it were any other of the world's many unfiltered, encrypted signals. That is, the author's book, for readers, reverts to a species of noise. We take in as much of the author's world as we can, and mix this material with our own in the alembic of our reading minds, combining them to alchemize something unique. I would propose that this is why reading "works": reading mirrors the procedure by which we acquaint ourselves with the world. It is not that our narratives necessarily tell us something true about the world (though they might), but rather that the practice of reading feels like, and is like, consciousness itself: imperfect; partial; hazy; co-creative.

Modernism isn't a design ethos any more, it's an economy of scale, and a marketing tool to sell the ordinary as something special, the sexless as erotic. A technological device without a specific, personalized identity has a subtext: it asserts the value of instrumentality. Its design is a reflection of its role... The anonymity of these objects is part of what they are: interchangeable commodities whose uniqueness in so far as they possess any is created by what is done with them. Function is an identity. And that identity is something we are encouraged to incorporate into our perception of self, that anonymity is proposed as something to emulate. Whimsy and uniqueness are indulgences.

The global monetary crises of the 1990s (Mexico, Russia, Asia and Brazil) proved that our money system is now sick, and that this affects everything. After all, money plays the role of modern society’s central information system equivalent to the nervous system in our own bodies. In order to prevent a global monetary meltdown, a unique vision of sustainable abundance, and the mechanisms for achieving this, is proposed.

A very distinct pattern has emerged repeatedly when policies favored by the anointed turn out to fail. This pattern typically has four stages: STAGE 1. THE “CRISIS”: Some situation exists, whose negative aspects the anointed propose to eliminate. Such a situation is routinely characterized as a “crisis,” even though all human situations have negative aspects, and even though evidence is seldom asked or given to show how the situation at hand is either uniquely bad or threatening to get worse. Sometimes the situation described as a “crisis” has in fact already been getting better for years. STAGE 2. THE “SOLUTION”: Policies to end the “crisis” are advocated by the anointed, who say that these policies will lead to beneficial result A. Critics say that these policies will lead to detrimental result Z. The anointed dismiss these latter claims as absurd and “simplistic,” if not dishonest. STAGE 3. THE RESULTS: The policies are instituted and lead to detrimental result Z. STAGE 4. THE RESPONSE: Those who attribute detrimental result Z to the policies instituted are dismissed as “simplistic” for ignoring the “complexities” involved, as “many factors” went into determining the outcome. The burden of proof is put on the critics to demonstrate to a certainty that these policies alone were the only possible cause of the worsening that occurred. No burden of proof whatever is put on those who had so confidently predicted improvement. Indeed, it is often asserted that things would have been even worse, were it not for the wonderful programs that mitigated the inevitable damage from other factors. Examples of this pattern are all too abundant. Three will be considered here. The first and most general involves the set of social welfare policies called “the war on poverty” during the administration of President Lyndon B. Johnson, but continuing under other labels since then. Next is the policy of introducing “sex education” into the public schools, as a means of reducing teenage pregnancy and venereal diseases. The third example will be policies designed to reduce crime by adopting a less punitive approach, being more concerned with preventive social policies beforehand and rehabilitation afterwards, as well as showing more concern with the legal rights of defendants in criminal cases.

Equity proposes that we give people what they need to best meet their unique circumstances. Equity acknowledges, we have varying needs and seeks to provide resource, and opportunity, based on what will help us achieve the best outcomes, based on our specific circumstances.

The road back to reality, we suggest, begins by making two affirmations about nature: the uniqueness of the universe and the reality of time. These together have an immediate consequence which is the central hypothesis of our program: that the laws of nature evolve, and they do so through mechanisms that can be discovered and probed experimentally because they concern the past.

Complex operations, in which agencies assume complementary roles and operate in close proximity-often with similar missions but conflicting mandates-accentuate these tensions. The tensions are evident in the processes of analyzing complex environments, planning for complex interventions, and implementing complex operations. Many reports and analyses forecast that these complex operations are precisely those that will demand our attention most in the indefinite future. As essayist Barton and O'Connell note, our intelligence and understanding of the root cause of conflict, multiplicity of motivations and grievances, and disposition of actors is often inadequate. Moreover, the problems that complex operations are intended and implemented to address are convoluted, and often inscrutable. They exhibit many if not all the characteristics of "wicked problems," as enumerated by Rittel and Webber in 1973: they defy definitive formulations; any proposed solution or intervention causes the problem to mutate, so there is no second chance at a solution; every situation is unique; each wicked problem can be considered a symptom of another problem. As a result, policy objectives are often compound and ambiguous. The requirements of stability, for example, in Afghanistan today, may conflict with the requirements for democratic governance. Efforts to establish an equitable social contract may well exacerbate inter-communal tensions that can lead to violence. The rule of law, as we understand it, may displace indigenous conflict management and stabilization systems. The law of unintended consequences may indeed be the only law of the land. The complexity of the challenges we face in the current global environment would suggest the obvious benefit of joint analysis - bringing to bear on any given problem the analytic tools of military, diplomatic and development analysts. Instead, efforts to analyze jointly are most often an afterthought, initiated long after a problem has escalated to a level of urgency that negates much of the utility of deliberate planning.

And sleep training? Guess who proposed that unique technique? Why, a surgeon-turned-sportswriter, of course, who wrote under the pseudonym Stonehenge. If babies “are left to go to sleep in their cots, and allowed to find out that they do not get their way by crying, they at once become reconciled, and after a short time will go to bed even more readily in the cot than on the lap,” Dr. John Henry Walsh wrote in his Manual of Domestic Economy in 1857. Besides doling out advice on infant sleep, John Henry also authored several books about guns, including The Shot-Gun and Sporting Rifle and The Modern Sportsman’s Gun and Rifle. (And he lost a big chunk of his left hand one day when a gun exploded in his grasp.)

In his book 'God and the Universe of Faiths,' British theologian John Hick makes a compelling argument. Before Copernicus, he says, earthlings believed they occupied the center of the universe - and why not? Earth was the place from which they saw everything else. It was the ground under their feet, and as far as they could tell everything revolved around them. Then Copernicus proposed a new map of the universe with the sun at the center and all the planets orbiting around it. His proposal raised religious questions as well as scientific ones, but he was right. The sun, not the earth, holds the planets in our solar system together. Hick argues that it is past time for a Copernican revolution in theology, in which God assumes the prime place at the center and Christianity joins the orbit of the great religions circling around. Like the scientific revolution, this one requires the surrender of primary place and privileged view. Absolute truth moves to the center of the system, leaving people of good faith with meaningful perceptions of that truth from their own orbits. This new map does not require anyone to give up the claim to uniqueness. It only requires the acceptance of unique neighbors, who concur that the brightness they see at the center of everything exceeds their ability to possess it. The Franciscan father Richard Rohr had his eye on a different planetary body when he said, 'We are all of us pointing toward the same moon, and yet we persist in arguing about who has the best finger.

What we are faced with in our culture is the post-Christian version of the doctrine of original sin: all human endeavor is radically flawed, and the journalists who take delight in pointing this out are simply telling over and over again the story of Genesis 3 as applied to today’s leaders, politicians, royalty and rock stars. And our task, as image-bearing, God-loving, Christshaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to the world that has discovered its fallenness, to announce healing to the world that has discovered its brokenness, to proclaim love and trust to the world that knows only exploitation, fear and suspicion. So the key I propose for translating Jesus’ unique message to the Israel of his day into our message to our contemporaries is to grasp the parallel, which is woven deeply into both Testaments, between the human call to bear God’s image and Israel’s call to be the light of the world. Humans were made to reflect God’s creative stewardship into the world. Israel was made to bring God’s rescuing love to bear upon the world. Jesus came as the true Israel, the world’s true light, and as the true image of the invisible God. He was the true Jew, the true human. He has laid the foundation, and we must build upon it. We are to be the bearers both of his redeeming love and of his creative stewardship: to celebrate it, to model it, to proclaim it, to dance to it. “As the Father sent me, so I send you; receive the Holy Spirit; forgive sins and they are forgiven, retain them and they are retained.” That last double command belongs exactly at this point. We are to go out into the world with the divine authority to forgive and retain sins. When Jesus forgave sins, they said he was blaspheming; how then can we imagine such a thing for ourselves? Answer: because of the gift of the Holy Spirit. God intends to do through us for the wider world that for which the foundation was laid in Jesus. We are to live and tell the story of the prodigal and the older brother; to announce God’s glad, exuberant, richly healing welcome for sinners, and at the same time God’s sorrowful but implacable opposition to those who persist in arrogance, oppression and greed. Following Christ in the power of the Spirit means bringing to our world the shape of the gospel: forgiveness, the best news that anyone can ever hear, for all who yearn for it, and judgment for all who insist on dehumanizing themselves and others by their continuing pride, injustice and greed.

The crucial issue of the times, he suggested, was the human person: a unique being, who lived in a material world but had intense spiritual longings, a mystery to himself and to others, a creature whose dignity emerged from an interior life imprinted with the image and likeness of God. The world wanted to hear what the Church had to say about the human person and the human condition, particularly in light of other proposals—“scientific, positivist, dialectical”—that imagined themselves humanistic and presented themselves as roads to liberation. At the end of 2,000 years of Christian history, the world had a question to put to the Church: What was Christian humanism and how was it different from the sundry other humanisms on offer in late modernity? What was the Church’s answer to modernity’s widespread “despair [about] any and all human existence”?

If you were to experience something, but couldn’t understand or express the experience with words, then, of course, you wouldn’t be able to accurately describe the experience to other people. Thus, no one else would ever be able to know what you experienced. If this were true though, would that also mean that neither could you? Ludwig Wittgenstein was a 20th century, Austrian-British philosopher known for his uniquely innovative and often confusing ideas regarding the nature of language, internal experience, and the relationship between them. To help illustrate this relationship, Wittgenstein proposed the following metaphorical thought experiment in his primary later book, Philosophical Investigations, in which, he suggested that we imagine a group of people. Each person has a box. Inside each box, there is a thing that everyone calls a beetle. However, in the context of this thought experiment, no one is allowed to look inside anyone else’s box. Everyone can look inside their own and they are only allowed to talk about what’s in their box. So, the question is, can anyone ever know if anyone else actually has a beetle in their box? And can anyone know what anyone else’s beetle actually looks like, if they do? Sure, everyone can describe what’s in their’s, but they can, of course, only talk using words that everyone shares and understands regarding what’s in their box, which in this case is beetle. According to Wittgenstein, though, the thing inside the box cannot be meaningfully talked about using the word beetle because no one can ever confirm what anyone means by “beetle”. As a result, the word beetle can only mean the thing that’s in the box, but doesn’t and can’t necessarily describe the thing that’s actually in anyone’s box.

When Christians write and speak about racial issues, they sound much like their secular counterparts. Instead of initiating our own solutions to the problem of racism, we merely copy the solutions offered by the rest of the world. We use the Bible to support our own biases and presuppositions rather than looking to the Bible to transcend our moral limitations. Christians argue with other Christians about racial issues as much as non-Christians argue with each other because the solutions we propose are based not on intrinsic Christian values but on more worldly presuppositions. Because of the way we mimic the rest of society, Christianity does not appear to offer any unique solution to racism. It appears that the best Christians can do is to pick and choose from the ideas of the larger society. Christians can get on board with the best of these solutions, but we will never be leaders in the search for solutions.

And yet it seems to me that the thought and activity of those friends who have never given up direct political work and who are always ready to assume direct political responsibility very often suffer from one chronic fault: an insufficient understanding of the historical uniqueness of the posttotalitarian system as a social and political reality. They have little understanding of the specific nature of power that is typical for this system and therefore they overestimate the importance of direct political work in the traditional sense. Moreover, they fail to appreciate the political significance of those "pre-political" events and processes that provide the living humus from which genuine political change usually springs. As political actors-or, rather, as people with political ambitions-they frequently try to pick up where natural political life left off. They maintain models of behavior that may have been appropriate in more normal political circumstances and thus, without really being aware of it, they bring an outmoded way of thinking, old habits, conceptions, categories, and notions to bear on circumstances that are quite new and radically different, without first giving adequate thought to the meaning and substance of such things in the new circumstances, to what politics as such means now, to what sort of thing can have political impact and potential, and in what way- Because such people have been excluded from the structures of power and are no longer able to influence those structures directly (and because they remain faithful to traditional notions of politics established in more or less democratic societies or in classical dictatorships) they frequently, in a sense, lose touch with reality. Why make compromises with reality, they say, when none of our proposals will ever be accepted anyway? Thus they find themselves in a world of genuinely utopian thinking.

As with Dalton and the atom, neither Bateson nor Johannsen had any understanding of what a gene was. They could not fathom its material form, its physical or chemical structure, its location within the body or inside the cell, or even its mechanism of action. The word was created to mark a function; it was an abstraction. A gene was defined by what a gene does: it was a carrier of hereditary information. “Language is not only our servant,” Johannsen wrote, “[but] it may also be our master. It is desirable to create new terminology in all cases where new and revised conceptions are being developed. Therefore, I have proposed the word ‘gene.’ The ‘gene’ is nothing but a very applicable little word. It may be useful as an expression for the ‘unit factors’ . . . demonstrated by modern Mendelian researchers.” “The word ‘gene’ is completely free of any hypothesis,” Johannsen remarked. “It expresses only the evident fact that . . . many characteristics of the organism are specified . . . in unique, separate and thereby independent ways.

What would fly researchers discover at the tips of the reproductive structures? In the immediate environment in which the GSC (germline stem cells) sit? Shangri-La. [...] The experimental biologist J.J. Trentin proposed in 1970 that within the bone marrow and other home locations, there exists 'hematopoietic inductice microenvironment' with the unique ability to serve as a home location for blood stem cells. In the later 1970s, another blood cell expert, R. Schofield, referred to this specialized microenvironment as a 'niche', introducing the term that would stick and eventually, become widely applied to describe the microenvironment surrounding any type of stem cell. Fly biologist H. Lin describes a stem cell niche as 'the Shangri-La, the idyllic hideaway' in which these cells reside. Nestled in the niche, Lin states, stem cells 'thrive to self-renew and to produce numerous daughter cells that will differentiate and age as they leave the paradise'. In other words, the niche is the place that a stem cell is granted its two wishes - allowing it both to remain and to become something else.

In Haraway’s work, queering animals means not only showing that animals sometimes have unreproductive sex. It means showing the political value of unhinging animality from its heretofore seamless relationship to the concept of a ‘nature’ that is stable, predictable, and controllable. Feminism has barely begun to denaturalize or queer animal sexualities. For instance, Carol Adams persuasively argues that the sexual objectification and consumption of animals and of women follow the same models…She proposes that feminism approach the animalizing of women and the feminization of animals in patriarchal culture as a unique opportunity, namely the chance to study the oppression of animals as a particular symptom of androcentric social organization. However, Adams’s work on the visual culture aspect of meat consumption is devoted to exposing the logic and structure of a pattern of oppression and exploitation, a position depending on one important assumption: that humans are the only actors in this practice. The structure of her argument makes power and privilege pretty unambiguously distinguishable from subjugation. In that sense, it offers rather limited resources for a post- or neo-Foucauldian feminist analysis of power, desire, and norms, the production of truths and practices, and the complexities of self-care.

This book festival...grew to attract thousands of visitors every year. Now they felt like they needed a new purpose. The festival’s continuing existence felt assured. What was it for? What could it do? How could it make itself count? The festival’s leadership reached out to me for advice on these questions. What kind of purpose could be their next great animating force? Someone had the idea that the festival’s purpose could be about stitching together the community. Books were, of course, the medium. But couldn’t an ambitious festival set itself the challenge of making the city more connected? Couldn’t it help turn strong readers into good citizens? That seemed to me a promising direction—a specific, unique, disputable lodestar for a book festival that could guide its construction...We began to brainstorm. I proposed an idea: Instead of starting each session with the books and authors themselves, why not kick things off with a two-minute exercise in which audience members can meaningfully, if briefly, connect with one another? The host could ask three city- or book-related questions, and then ask each member of the audience to turn to a stranger to discuss one of them. What brought you to this city—whether birth or circumstance? What is a book that really affected you as a child? What do you think would make us a better city? Starting a session with these questions would help the audience become aware of one another. It would also break the norm of not speaking to a stranger, and perhaps encourage this kind of behavior to continue as people left the session. And it would activate a group identity—the city’s book lovers—that, in the absence of such questions, tends to stay dormant. As soon as this idea was mentioned, someone in the group sounded a worry. “But I wouldn’t want to take away time from the authors,” the person said. There it was—the real, if unspoken, purpose rousing from its slumber and insisting on its continued primacy. Everyone liked the idea of “book festival as community glue” in theory. But at the first sign of needing to compromise on another thing in order to honor this new something, alarm bells rang. The group wasn’t ready to make the purpose of the book festival the stitching of community if it meant changing the structure of the sessions, or taking time away from something else. Their purpose, whether or not they admitted it, was the promotion of books and reading and the honoring of authors. It bothered them to make an author wait two minutes for citizens to bond. The book festival was doing what many of us do: shaping a gathering according to various unstated motivations, and making half-hearted gestures toward loftier goals.

Modern electrical power distribution technology is largely the fruit of the labors of two men—Thomas Edison and Nikola Tesla. Compared with Edison, Tesla is relatively unknown, yet he invented the alternating electric current generation and distribution system that supplanted Edison's direct current technology and that is the system currently in use today. Tesla also had a vision of delivering electricity to the world that was revolutionary and unique. If his research had come to fruition, the technological landscape would be entirely different than it is today. Power lines and the insulated towers that carry them over thousands of country and city miles would not distract our view. Tesla believed that by using the electrical potential of the Earth, it would be possible to transmit electricity through the Earth and the atmosphere without using wires. With suitable receiving devices, the electricity could be used in remote parts of the planet. Along with the transmission of electricity, Tesla proposed a system of global communication, following an inspired realization that, to electricity, the Earth was nothing more than a small, round metal ball. [...] With $150,000 in financial support from J. Pierpont Morgan and other backers, Tesla built a radio transmission tower at Wardenclyffe, Long Island, that promised—along with other less widely popular benefits—to provide communication to people in the far corners of the world who needed no more than a handheld receiver to utilize it. In 1900, Italian scientist Guglielmo Marconi successfully transmitted the letter "S" from Cornwall, England, to Newfoundland and precluded Tesla's dream of commercial success for transatlantic communication. Because Marconi's equipment was less costly than Tesla's Wardenclyffe tower facility, J. P. Morgan withdrew his support. Moreover, Morgan was not impressed with Tesla's pleas for continuing the research on the wireless transmission of electrical power. Perhaps he and other investors withdrew their support because they were already reaping financial returns from those power systems both in place and under development. After all, it would not have been possible to put a meter on Tesla's technology—so any investor could not charge for the electricity!

At first, they joked about it but as they became more detoxed and more assertive from therapy, paid ironically by the husbands, they began to realize that they each had unique strengths and powers and a burning desire for revenge. Between the Three Wise Women they had an IT expert, an actress and a supermodel, all very wealthy and beautiful. All the three men’s’ brains appeared to reside in their pants and they wondered if they set a honey trap could it possibly work. A plan was proposed by Felicity and she called it Operation Devastation. Angelina would hack into their MIS computer systems, bug their telephones, offices, cars and homes. Ava would seduce Ryan, who owned Novels and the computer firm, Angelina’s husband in a honey trap and get it all on DVD for the divorce court. Then Ava would seduce Felicity’s husband, James, the Irish footballer. Finally, Sean who was Felicity’s friend who was an out of work actor would seduce Patrick

But science has never proposed absolute certainty—only the relative certainty offered by the preponderance of the evidence. That’s why scientists use statistics and transparency in order to quantify the relative probability that a statement is true. It is its lack of certainty, in favor of rigorous honesty, that has made science so uniquely powerful.

Il est donc nécessaire que les uns et les autres se mettent eux-mêmes à l'épreuve, les uns pour savoir s'ils sont dignes de prêcher et de laisser des écrits ; les autres pour savoir s'ils sont dignes d'écouter et de lire. C'est ainsi qu'après avoir, selon la coutume, rompu le pain de l'Eucharistie, on permet à chaque fidèle d'en prendre une part; car, pour choisir ou pour rejeter avec raison, la conscience est le meilleur juge. Or, la règle certaine d'une bonne conscience est une vie droite, jointe à une saine doctrine : suivre l'exemple de ceux qui ont été déjà éprouvés, et qui se sont conduits avec droiture, c'est la voie la plus sûre pour atteindre à l'intelligence de la vérité, et à l'observance des préceptes. Quiconque mangera le pain et boira le calice du Seigneur indignement, se rendra coupable du corps et du sang du Seigneur. Que l'homme donc s'éprouve soi-même, et qu'après cela il mange de ce pain et boive de cette coupe. Il faut donc que celui qui entreprend de prêcher aux autres s'examine pour savoir s'il a en vue l'utilité du prochain; si ce n'est point avec présomption, et par esprit de rivalité ou par amour de la gloire, qu'il répand la sainte parole ; s'il se propose pour unique récompense le salut de ses auditeurs, et s'il n'en flatte aucun ; et enfin s'il évite toute occasion qui pourrait le faire accuser de vénalité.

Guénon’s analytical project then not only exceeds that of Said in its diagnostic force of Orientalist and Western scholarship and its genealogy, but also offers possible solutions for the future that only match the depth of his diagnostics. If I am interested in briefly dwelling on these proposed reforms, it is not for their actual value for my overall argument as such, although, I think, we would do poorly to dismiss them out of hand. Their value instead lies in further explicating and pinning to the ground the deep structures of Orientalism and its intimate and dialectical ties to modernity as a new phenomenon in human history. Because Said navigated mainly at the conventional political level, and shirking -unknowingly to be sure- the engagement of the full weight of “undercurrents” in Europe that gave rise to the unique phenomenon called Orientalism, he had nothing to offer in the way of a solution other than comforting words aimed perhaps at engendering a glimmer of hope, but little else.

COME AND PLAY with me,” proposed the little prince. “I am so unhappy.” “I cannot play with you,” the fox said. “I am not tamed.” “Ah! Please excuse me,” said the little prince. But, after some thought, he added: “What does that mean—‘tame’?” “IT IS AN act too often neglected,” said the fox. “It means to establish ties.” “‘To establish ties’?” “Just that,” said the fox. “To me, you are still nothing more than a little boy who is just like a hundred thousand other little boys. And I have no need of you. And you, on your part, have no need of me. To you, I am nothing more than a fox like a hundred thousand other foxes. But if you tame me, then we shall need each other. To me, you will be unique in all the world. To you, I shall be unique in all the world . . .

Because these processes and practices are embedded in every meeting, document, decision, interview, and performance discussion, following them becomes second nature over time. And any employee who violates them draws attention to themselves like a person loudly scratching their fingernails across a chalkboard. If, for example, a person spoke up at a meeting and suggested an idea that was obviously geared toward short-term considerations and ignored significant longer-term ones, or proposed something that was competitor- rather than customer-centric, there would be an uncomfortable pause before someone pointed out what was on everyone else’s mind. While this practice may not be unique to Amazon, it is a defining element of its success.

In the town of Taos, New Mexico, everyone who lives there (or even just visits) can hear an annoying hum which sounds much like a diesel engine running in the distance. However, despite multiple attempts, no sound recording or monitoring device can pick up the sound, and therefore it is impossible to tell where it is coming from. Could it be (as one actual explanation proposes) that the sound is transmitted directly into people’s brains, rather than being a physical noise? To this day, no-one knows for sure. Perhaps the strangest example of an object ‘out of its time’ appeared in Romania when in 1974 a group of workers discovered three objects buried ten metres deep in a sand trench. Two of the items were found to prehistoric elephant bones, dating back two million years. The third object was an aluminium wedge. Considering that the metal was not created until 1825, experts were - and remain to this day - astounded. Of course, many claim ‘hoax’, but if one doesn’t jump to that conclusion right away, the implications are extraordinary. In 1908 an Italian Archaeologist named Luigi Pernier discovered a fired clay disc in the ruins of the Minoan palace-site of Phaistos. Dating to the 2nd millennium BC, it is around 15 cm in diameter with each side covered by a spiral of symbols, comprising of 45 unique signs which appear to have been made by pressing hieroglyphic seals into the clay when it was soft. To date, the Phaistos Disc has eluded any attempt to translate it, as it has been generally concluded there is not enough context available to decipher the script.

I did not have to say a word. The look on my face communicated everything to Jase Robertson when he presented me with my Christmas gift in 1988. It was a potted plant, not even a very big one or some exotic species, just an ordinary plant in a plain clay pot. Since I could not hide my confusion, I stared at him with a look that clearly said, “Are you kidding me?” Sensing that I was not exactly pleased with this present, Jase could hardly restrain himself from grinning as he told me to “dig around in the dirt.” As I dug, I found a small box covered in felt (and dirt). I knew immediately that it was a jewelry box but had no idea that the box held a beautiful engagement ring! Once again, the look on my face communicated everything I wanted to say, which was great, because I was so excited and surprised I could not speak. Jase looked at me and proposed in his unique way, not gushing about how much he loved me and tenderly asking for my hand in marriage. He simply said with completely confidence, “Well, you’re gonna marry me, aren’t ya?” Too thrilled and shocked to say very much, I managed to answer yes, and that was the beginning of a commitment the two of us still hold and treasure to this day, one that now includes our two amazing sons, Reed and Cole, and our remarkable daughter, Mia. We have a wonderful life together, but it did not just happen to us. Since the very beginning, when Jase and I first met, we have had challenges to overcome. We are still facing challenges, and with God’s grace and help, we are still overcoming them.

DUI Attorney: support for the first session of offenders You never drunk driving in the direction of history experts lawyers wait. We residents of rotation, the gel no expectation expectations towards buying stocks, since the first session, are limited. Use t season begins immediately in criminal convictions are historically unfortunately, they alone can not guarantee the handle is between the intact condition. Confusion to change the direction in itself is confusing for more than one activity. His car is maybe some sweat, it s really a license, shall not under any circumstances should not be included in what direction to become the character and charm. Alternatively, the direction, timing, determination of measurement, and as soon as contact is unlikely to have a DUI lawyer in order. Important opportunity to position itself towards its own car production can take infringement procedures and guidance to other people s needs. Proposals without criminal Well, a lot of things are personal and Kay produce it. Unfortunately, despite the problems of its people, once the processing method, mobilized, this is no way to make room. Disposal towards improving content or a very simple and unique works of art, only one scenario is horrible, and not give up their position at a time. You own budget independence, and even identical, to assess their own charm. Pressure and anxiety it can not wait any period during shifts towards harassment, what are some ideas. The selling price is that people recognize friends want to be transferred, at night, or just time to open up in prison in the direction shown shifted in the direction, you have reordered your own if it does not include what the strategy. The problem for the line to integrate a lot of style. For this reason, you specifically, your account must manage drunk driving lawyer. Therefore, it is a variable; because his word can be terrifying wear t due to the large number of registrations, to move with the first year.

How in the direction of nearby services with plumber The disease or damaged sewer somewhere to eat on the needs of the environment of the property or in the office is not immediate. Drinking water supply as a result of the expiry of promoting damage, as a significant drop due to the free flow of H2O or ruin your furniture imported and domestic wood. Therefore, the same under the sink, although the cover or part of the house damaged, is smart, a plumber can choose the rescue and hardened pipes quickly. Even before he published a plumber in the house, the important point is high absolutely certain that the supply mechanically interlocked with H2O is on drunk driving to create, so it does not come through other more harm in the sense of your own home , Or, if this type of pipes has a main valve arranged directly detected water meter. Some require keys, and some just came clockwise at the end of lead in drinking water purchased at home alternative pipeline valves. Today, every time you select a plumber, it is less complicated to the user to check the direction of friends and spouse and children advice. Family and friends are to be generally easier to purchase self-guided tour, and will be used by similar problems, are able to keep track direction when they can to implement fantastic plumber composed. Examine the site and installers who can access services, many alternatives are completely abandoned. Plumbers usually contain effective advantage proposals with their name and ask their previous customers to ensure that their correct answers about the plumber. The first person with specialized potentially provide unique designs, what and who himself is a must. At the time, in fact, to relax tight, you can ask to self has types and issues, as they were only in the organization. Added opinion does not necessarily mean a lot more experience, no matter when. In addition, plumbers constructive part’s sure you as needed to be able to manage the project management. Plumber’s consultant can make sure their professionalism. If your own way, one after another, before the service, appearance and adequate compensation and professional identity can be reproduced in the way see that they treat their business. And most important ideals, what little. At any time to explore alternative wages to leave the direction of the conversation, such as supply and property prices have some people will be surprised to see how you will use the monthly bill too important to save for economic time. That's because each of us the importance of creating knew, of course, considering all costs move towards Bill damage to your account, after the tube to take healed.

Everything that exists, simply by virtue of existing, exhibits God's abdication and obedience to necessity. Paradoxically expressed, this means that God is powerless against his own will: he cannot let the world exist without abdicating to necessity, therefore his will cannot undo or countermand the governance of necessity. [...] God's sole effective action in the world is inaction; he upholds the world by refusing to enter into the world. He expresses his love by withdrawing and communicating his absence in the form of abdication and powerlessness. God is involved in the world, sharing in its sufferings, primarily in the capacity of powerlessness, which is to say, as an infinitely participating bystander. Christ crucified is the unique image of God in the world that corresponds to God the Creator outside the world, exiled and unable to intervene. God is not the immediate governor of events in the world, necessity is, in all its imperious and impartial arbitrariness. [...] God 'does not change anything' in the sense that God's infinite love for the world cannot remit or reduce suffering under the yoke of necessity. It follows that Christ on the cross is the image of redemption *through* suffering not *from* suffering. For the 'tremendous greatness' of Christianity, Weil proposes, is that it does not seek a supernatural remedy against suffering but a supernatural use for it.

Leibniz is proposing a strange inversion of what we normally mean when we describe a man as distinguished, or unique. Normally when we say these things, we mean that the man himself stands out from a crowd in some way. But Leibniz is saying that such a man’s uniqueness is rooted in his ability to perceive the rest of the universe with unusual clarity—to distinguish one thing from another more effectively than ordinary souls.” Roger

Second Week Of June 2012 I agreed to be Dr. Arius’ case study. In my reply to the psychiatrist, I wrote: Good Day Dr. A. I’m surprised and flattered that you consider me an appropriate candidate to conduct a case study on my unique E.R.O.S., Bahriji, elite Arab Household, and secondary school experiences. As much as I am delighted to agree to your proposed challenge and to answer your questionnaires to the best of my abilities, I also have questions for you for which I would like answers before being an active participant in the survey. * Are you planning to publish professional psychiatric papers and publications to your findings? Or are you working on this project solely for your personal interest? * If your research reveals a positive alternative to the current accepted educational norm, are you planning to actively advocate for change? As you are aware, I can only provide you with my personal opinion on my educational experiences. I cannot speak for other  E.R.O.S. members. Before I agree to undergo this case study, I wish to make it very clear that I only speak for myself. Under no circumstances will I undermine to reveal the actual names of people and places, or jeopardize their society and individual standing in any way. I am obligated to honor my oath of confidentiality and pledge never to reveal the true identity of the clandestine society. As long as you are aware of my pledge, I am happy to answer your questions to the best of my ability. Although I have not known you for very long, I consider you a trusted friend. My intuition tells me you are a man of integrity. I have always trusted my inner voice and it has never failed me. I look forward to your next correspondence and your answers to my questions. I hope all is going splendidly in your part of the world. Keep me posted on the progress of your gay organization. It is good to receive your emails as always. Yours truly, Young.

Elsewhere I have proposed the dimension of exceptionalism-universalism as the ideological underpinning for these two contrasting approaches to the analysis and solution of social problems. The exceptionalist viewpoint is reflected in arrangements that are private, voluntary, remedial, special, local, and exclusive. Such arrangements imply that problems occur to specially-defined categories of persons in an unpredictable manner. The problems are unusual, even unique, they are exceptions to the rule, they occur as a result of individual defect, accident, or unfortunate circumstance and must be remedied by means that are particular and, as it were, tailored to the individual case. The universalistic viewpoint, on the other hand, is reflected in arrangements that are public, legislated, promotive or preventive, general, national, and inclusive. Inherent in such a viewpoint is the idea that social problems are a function of the social arrangements of the community or the society and that, since these social arrangements are quite imperfect and inequitable, such problems are both predictable and, more important, preventable through public action. They are not unique to the individual, and the fact that they encompass individual persons does not imply that those persons are themselves defective or abnormal.

in Canada, Hawaii, Chicago, or Washington, D.C., police are unable to point to a single instance of gun registration aiding the investigation of a violent crime. In a 2013 deposition, D.C. Police Chief Cathy Lanier said that the department could not “recall any specific instance where registration records were used to determine who committed a crime.”1 The idea behind a registry is that guns left at a crime scene can be used to trace back to the criminals. Unfortunately, guns are very rarely left at the scene of the crime. Those that are left behind are virtually never registered—criminals are not stupid enough to leave behind guns registered to them. In the few cases where registered guns were left at the scene, the criminal had usually been killed or seriously injured. Canada keeps some of the most thorough data on gun registration. From 2003 to 2009, a weapon was identified in fewer than a third of the country’s 1,314 firearm homicides. Of these identified weapons, only about a quarter were registered. Roughly half of these registered guns were registered to someone other than the person accused of the homicide. In just sixty-two cases—4.7 percent of all firearm homicides—was the gun identified as being registered to the accused. Since most Canadian homicides are not committed with a gun, these sixty-two cases correspond to only about 1 percent of all homicides. From 2003 to 2009, there were only sixty-two cases—just nine a year—where registration made any conceivable difference. But apparently, the registry was not important even in those cases. Despite a handgun registry in effect since 1934, the Royal Canadian Mounted Police and the Chiefs of Police have not yet provided a single example in which tracing was of more than peripheral importance in solving a case. No more successful was the long-gun registry that started in 1997 and cost Canadians $2.7 billion before being scrapped. In February 2000, I testified before the Hawaii State Senate joint hearing between the Judiciary and Transportation committees on changes that were being proposed to the state gun registration laws.2 I suggested two questions to the state senators: (1) how many crimes had been solved by their current registration and licensing system, and (2) how much time did it currently take police to register guns? The Honolulu police chief was notified in advance about those questions to give him time to research them. He told the committee that he could not point to any crimes that had been solved by registration, and he estimated that his officers spent over 50,000 hours each year on registering guns. But those aren’t the only failings of gun registration. Ballistic fingerprinting was all the rage fifteen years ago. This process requires keeping a database of the markings that a particular gun makes on a bullet—its unique fingerprint, so to speak. Maryland led the way in ballistic investigation, and New York soon followed. The days of criminal gun use were supposedly numbered. It didn’t work.3 Registering guns’ ballistic fingerprints never solved a single crime. New York scrapped its program in 2012.4 In November 2015, Maryland announced it would be doing the same.5 But the programs were costly. Between 2000 and 2004, Maryland spent at least $2.5 million setting up and operating its computer database.6 In New York, the total cost of the program was about $40 million.7 Whether one is talking about D.C., Canada, or these other jurisdictions, think of all the other police activities that this money could have funded. How many more police officers could have been hired? How many more crimes could have been solved? A 2005 Maryland State Police report labeled the operation “ineffective and expensive.”8 These programs didn’t work.

Even though every discernment is unique, your search for data should always involve collecting four kinds of information: Intrapersonal information (from within your unique self). Ask yourself: What are my personality and work preferences? Time, energy, and health? Economic resources? Do I notice that I am having any particular physical responses as I think about the situation? What do I deeply desire? Interpersonal information (through face-to-face relationships). Ask yourself: Who are the people close to me who will be affected by my choice? How will this proposed option be likely to affect my interpersonal relationships, especially with those close to me or with whom I have prior commitments, especially my family? What supporting relationships exist for me personally? Structural information (from pondering those organizations, personal and impersonal, that exist regardless of the individual players). Ask yourself: What structures are in play here? What are their goals, their reasons for existing? What are their dynamics? What would be my role and responsibility in these systems if I were to make the decision I am pondering? How is power exercised? Who or what is marginalized in these structures, and what would they say if they could talk with me? Information from the natural world (from the environment in which we are embedded). Ask yourself: What is the environment—the physical context, both human and natural—like? How does the human-made environment exist within or against the natural world? Is this an environment that invites or repels me? What kind of impact will my actions have on the environment? After you’ve gathered your data, the next step is to interpret it, and it’s helpful to use the same four categories as interpretive lenses: Intrapersonal (your inner response). Ask yourself: Does the data give me energy? excitement? courage? confidence? tranquillity? satisfaction? Or are my reactions to it more like discouragement, anxiety, insecurity, agitation, dissatisfaction? Or, as is often the case, is my response a mixture of the two? Interpersonal (the reactions between you and those persons close to you or who would be affected by your decision). Ask yourself: How do I feel about the possible effects of my proposed decision on those close to me? What do these people say about my proposed option? How do others who are more objective about the choice facing me interpret the information that I have received; do expert interpreters agree or disagree regarding the information I have uncovered? Structural (what an analysis of the institutions, systems, and structures in which you live and work—or into which you would be moving—suggests about the matter at hand). Ask yourself: How will the various systems in my life have to be readjusted if I move in this direction: family, work, school, community involvement, relationship to worshiping community, and so on? What values are these systems preserving, and are these values worth it to me? In what way are the systems likely to resist my proposed change? What price could I pay? How does this feel to me? 4. Natural world (from the largest perspective, that of the grand scheme of things). Ask yourself: Does being in nature tell me anything about my proposed decision? Will it, or how will it, affect the environment? If I could stand on top of the world and look down, how would this decision appear?

An example is the campaign that Goodby, Berlin & Sil- verstein produced for the Northern California Honda Deal- ers Advertising Association (NCHDAA) in 1989. Rather than conform to the stereotypical dealer group advertising ("one of a kind, never to be repeated deals, this weekend 114 Figure 4.1 UNUM: "Bear and Salmon. Figure 4.2 UNUM: "Father and Child." 115 PEELING THE ONION only, the Honda-thon, fifteen hundred dollars cash back . . ." shouted over cheesy running footage), it was decided that the campaign should reflect the tone of the national cam- paign that it ran alongside. After all, we reasoned, the only people who know that one spot is from the national cam- paign and another from a regional dealer group are industry insiders. In the real world, all people see is the name "Honda" at the end. It's dumb having one of (Los Angeles agency) Rubin Postaer's intelligent, stylish commercials for Honda in one break, and then in the next, 30 seconds of car salesman hell, also apparently from Honda. All the good work done by the first ad would be undone by the second. What if, we asked ourselves, we could in some way regionalize the national message? In other words, take the tone and quality of Rubin Postaer's campaign and make it unique to Northern California? All of the regional dealer groups signed off as the Northern California Chevy/Ford/ Toyota Dealers, yet none of the ads would have seemed out of place in Florida or Wisconsin. In fact, that's probably where they got them from. In our research, we began not by asking people about cars, or car dealers, but about living in Northern California. What's it like? What does it mean? How would you describe it to an alien? (There are times when my British accent comes in very useful.) How does it compare to Southern California? "Oh, North and South are very different," a man in a focus group told me. "How so?" "Well, let me put it this way. There's a great rivalry between the (San Francisco) Giants and the (L.A.) Dodgers," he said. "But the Dodgers' fans don't know about it." Everyone laughed. People in the "Southland" were on a different planet. All they cared about was their suntans and flashy cars. Northern Californians, by comparison, were more modest, discerning, less likely to buy things to "make state- ments," interested in how products performed as opposed to 116 Take the Wider View what they looked like, more environmentally conscious, and concerned with the quality of life. We already knew from American Honda—supplied re- search what Northern Californians thought of Honda's cars. They were perceived as stylish without being ostentatious, reliable, understated, good value for the money . . . the paral- lels were remarkable. The creative brief asked the team to consider placing Honda in the unique context of Northern California, and to imagine that "Hondas are designed with Northern Californi- ans in mind." Dave O'Hare, who always swore that he hated advertising taglines and had no talent for writing them, came back immediately with a line to which he wanted to write a campaign: "Is Honda the Perfect Car for Northern Califor- nia, or What?" The launch commercial took advantage of the rivalry between Northern and Southern California. Set in the state senate chamber in Sacramento, it opens on the Speaker try- ing to hush the house. "Please, please," he admonishes, "the gentleman from Northern California has the floor." "What my Southern Californian colleague proposes is a moral outrage," the senator splutters, waving a sheaf of papers at the other side of the floor. "Widening the Pacific Coast Highway . . . to ten lanes!" A Southern Californian senator with bouffant hair and a pink tie shrugs his shoulders. "It's too windy," he whines (note: windy as in curves, not weather), and his fellow Southern Californians high-five and murmur their assent. The Northern Californians go nuts, and the Speaker strug- gles in vain to call everyone to order. The camera goes out- side as th

Demonstrating some of the proposed new techniques of encrypted uniqueness verification that can be embedded in each customer’s use-copy of a given work.

Paige's full name is Mindy Paige Davis, and until Tradung Spaces, that was her showbiz name too. She likes the name Paige and tacked it onto her first name, so her family and friends still call her Mindy Paige. When she got the Trading Spaces job, the producers asked her I'd "Mindy" was short for anything more mature-sounding. Paige decided to drop her first name. That solved one problem, but it caused another when her boyfriend, Patrick, proposed: his last name is Page. So Paige kept her maiden name. Patrick had always called her Mindy, but for her 32nd birthday, he gave his wife a unique gift: He started calling her Paige.

This is not to say that before the invention of the camera men believed that everyone could see everything. But perspective organized the visual field as though that was indeed the ideal. Every drawing or painting that used perspective proposed to the spectator that he was the unique centre of the world. The camera - and more particularly the movie camera - demonstrated that there was no centre.

The art and craft of selling is in demonstrating the connection between your proposal and their self-interest.

Acquiring managers need to begin by asking, “What is it that really created the value that I just paid so dearly for? Did I justify the price because of its resources—its people, products, technology, market position, and so on? Or, was a substantial portion of its worth created by processes and values—unique ways of working and decision-making that have enabled the company to understand and satisfy customers, and develop, make, and deliver new products and services in a timely way? If the acquired company’s processes and values are the real driver of its success, then the last thing the acquiring manager wants to do is to integrate the company into the new parent organization. Integration will vaporize many of the processes and values of the acquired firm as its managers are required to adopt the buyer’s way of doing business and have their proposals to innovate evaluated according to the decision criteria of the acquiring company. If the acquiree’s processes and values were the reason for its historical success, a better strategy is to let the business stand alone, and for the parent to infuse its resources into the acquired firm’s processes and values. This strategy, in essence, truly constitutes the acquisition of new capabilities.

Our specific proposal is that the ontogeny of human cognitive and social uniqueness is structured by the maturation of children’s capacities for shared intentionality.

Tiller’s research has led him to state the following about subtle energies: •​They are manifested by people, as revealed in experiments that show subtle energies can increase electron sizes and numbers. •​A person can direct the flow of this energy through intention. •​This mind-electron interaction is effective even over great distances. Subtle energies follow a different set of laws than do physical energies, and radiate their energy with unique characteristics. There is not just one type of subtle energy, however. Tiller postulates several subtle substances, each of which occupies a different time-space domain. These domains are different levels of reality. Subtle energy flows downward from the highest, which Tiller calls “the Divine.” Each level provides a template for the level below. As the subtle energy enters the next domain, it adapts—but also instructs. The laws differ on each of these levels because the energy gets denser. Tiller’s levels of subtle reality range from the most to the least dense: •​Physical •​Etheric (also called bioplasmic, prephysical, or energy body) •​Astral •​Three levels of the mind: ​Instinctive ​Intellectual ​Spiritual •​Spirit •​The Divine The etheric level is just above the physical level. According to Tiller, etheric subtle energy penetrates all levels of material existence, and through the polarity principle forms atoms and molecules that make matter. Our mind interacts with the etheric energy (and above) to create patterns in the physical dimension. These patterns act like a force field that links us to the adjacent energy level. Tiller’s explanation of the physical level versus the etheric is similar to that proposed by the experts featured in “The Structure of the Subtle Anatomy”. He suggests that the physical realm occupies a positive time-space frame that is mainly electrical, in which opposites attract; over time, potential decreases, and entropy (chaos) increases. The etheric realm, conversely, is a negative time-space domain that is highly magnetic: like attracts like. As time passes in this realm, potential increases and entropy decreases; therefore, more order is established. We might suggest that communication in the physical realm is accomplished through the five senses; to reach into the etheric level (and above), we must use our intuition—the sixth sense. Within Tiller’s model, the meridians and chakras operate like antennae that detect and send signals from the physical into the upper domains. These subtle structures interact between the physical body and the etheric (and other) realms, illuminating higher orders so that we can perceive them from the physical plane.

We discovered that existential authenticity has traditionally often been conceived as a matter of resisting collective complacency and of assuming responsibility for one’s beliefs, passions, and unique perspective. I would propose that the line of reasoning that Lacan advances regarding unconscious desire represents a specifically psychoanalytic answer to the question of authenticity. In other words, I would like to highlight the similarity between the philosophical conception of authenticity and the Lacanian conviction that actively listening to, and taking responsibility for, the “truth” of one’s desire—even (or particularly) when this “truth” seems alien or uncomfortable—allows one to distance oneself from the dominant dictates of the symbolic Other. Lacan in fact implies that only the subject who has been able to liberate itself from the Other’s desire retains the capacity for satisfaction. The flipside of this “unfettered” subject position is that the subject is less likely to expect the Other to compensate for the catastrophes of its desire. If the subject under the sway of fantasies tends to repeatedly re-create the same relationship—of being punished, suffocated, persecuted, loved, or admired, for instance—to the collective world of the Other, the shattering of fantasies allows it to gain a measure of self-sufficiency in relation to the Other. It grows to be less afraid of the world’s judgments, which suggests that it becomes increasingly capable of independent deliberation and action. As Bruce Fink underscores, one of the aspirations of Lacanian analysis is to facilitate the subject’s departure from ideals and configurations of thought that have been inculcated within its psyche by the various authority figures that surround it from birth; the goal of Lacanian analysis is to allow the subject to think and act without being overly dependent on the views and opinions of others.

First, articulate the kernel segments for which you don’t have a thoughtful point of view. Just knowing what you don’t know gives you permission for that confidence about the things that you do know, and in the process allows you be honest about what you don’t know. Heck, just whip out the list when a client asks a question about anything on it. They are fine with advice-givers who are human, and merely saying “no” from time to time can give real meaning to your “yes” statements. “Honestly, I’ve been asking that same question and I don’t think I have it figured out yet. [Reaching down] Here are my notes so far, and this will provide that opportunity to finally figure it out. Any thoughts along the way would be welcome. Thanks.” Second, determine all the methods that would motivate you, as a unique individual, to develop a given position. This might include a public speaking engagement, a repeatable section to include in proposals, an article you can place for publication, an interview with a journalist seeking expertise, a seminar you will teach, some internal training to prepare for, or a handout to be used at predictable conversation intersections when talking to clients in person. Third, group the topics by platform, order the topics in each group by descending level of importance, and assign a date to each item. About that: You cannot fully explore one of these topics and then craft the language to present it in less than two weeks; typically it requires a month or two. Fourth, ignite the research (less than you’ll guess) and insight generation (more than you’ll guess) by articulating a compressed 2,400–3,600 words for each topic. Fifth, begin what academia calls the peer review process. Release it to the brutal public for feedback, disagreement, and “this strikes me as right” commentary. If nobody reads your blog, that’s like winning a race with no opponents; you can just skip that and cast it far and wide instead. Email it to everyone not already tired of you and wait. Or just let that one cynical employee eagerly make you wince as they’ve always dreamed of doing. Sixth, over the following years, strip out what later seems like filler and replace it with more substance. Work on it long enough each time to make it shorter and shorter.

Particular messages may be especially appropriate to particular churches in their unique historical situations. A persecuted church might need to hear the message to Smyrna or Philadelphia, while a church that has accommodated to the norms of its host culture, especially to its lust for power and its civil religion, needs to hear the message to Pergamum or Laodicea. In fact, Harry Maier proposes that privileged Christians in the West need to read Revelation “as a Laodicean.”20

The findings that were deemed believable enough to be published, however, revolutionized ethologists’ thinking. Ethologists began to speak less often of a chasm between man and ape; they began to speak instead of a dividing “line.” And it was a line that, in the words of Harvard primatologist Irven De Vore, was “a good deal less clear than one would ever have expected.” What makes up this line between us and our fellow primates? No longer can it be claimed to be tool use. Is it the ability to reason? Wolfgang Kohler once tested captive chimps’ reasoning ability by placing several boxes and a stick in an enclosure and hanging a banana from the high ceiling by a string. The animals quickly figured out that they could get to the banana by stacking the boxes one atop the other and then reaching to swat at the banana with a stick. (Once Geza Teleki found himself in exactly this position at Gombe. He had followed the chimpanzees down into a valley and around noon discovered he had forgotten to bring his lunch. The chimps were feeding on fruit in the trees at the time, and he decided to try to knock some fruit from nearby vines with a stick. For about ten minutes he leaped and swatted with his stick but didn’t manage to knock down any fruit. Finally an adolescent male named Sniff collected a handful of fruit, came down the tree, and dropped the fruit into Geza’s hands.) Some say language is the line that separates man from ape. But this, too, is being questioned. Captive chimpanzees, gorillas, and orangutans have been taught not only to comprehend, but also to produce language. They have been taught American Sign Language (ASL), the language of the deaf, as well as languages that use plastic chips in place of words and computer languages. One signing chimp, Washoe, often combined known signs in novel and creative ways: she had not been taught the word for swan, but upon seeing one, she signed “water-bird.” Another signing chimp, Lucy, seeing and tasting a watermelon for the first time, called it a “candy-drink”; the acidic radish she named “hurt-cry-food.” Lucy would play with toys and sign to them, much as human children talk to their dolls. Koko, the gorilla protegee of Penny Patterson, used sign language to make jokes, escape blame, describe her surroundings, tell stories, even tell lies. One of Biruté’s ex-captives, a female orangutan named Princess, was taught a number of ASL signs by Gary Shapiro. Princess used only the signs she knew would bring her food; because she was not a captive, she could not be coerced into using sign language to any ends other than those she found personally useful. Today dolphins, sea lions, harbor seals, and even pigeons are being taught artificial languages, complete with a primitive grammar or syntax. An African grey parrot named Alex mastered the correct use of more than one hundred spoken English words, using them in proper order to answer questions, make requests, do math, and offer friends and visitors spontaneous, meaningful comments until his untimely death at age 31 in 2007. One leading researcher, Ronald Schusterman, is convinced that “the components for language are present probably in all vertebrates, certainly in mammals and birds.” Arguing over semantics and syntax, psychologists and ethologists and linguists are still debating the definitions of the line. Louis Leakey remarked about Jane’s discovery of chimps’ use of tools that we must “change the definition of man, the definition of tool, or accept chimps as man.” Now some linguists have actually proposed, in the face of the ape language experiments, changing the definition of language to exclude the apes from a domain we had considered uniquely ours. The line separating man from the apes may well be defined less by human measurement than by the limits of Western imagination. It may be less like a boundary between land and water and more like the lines we draw on maps separating the domains of nations.

Leaders challenge the status quo and propose innovative ideas to bring a unique perspective to the enterprise.

Indigenous peoples' DNA is seen as a resource for use in medical, behavioral, anthropological, and genetic variation studies. Kanaka Maoli DNA has been sought for research at UH. For example, Dr. Charles Boyd, who was a researcher at UH's Pacific Biomedical Research Center, drafted a proposal for a Hawaiian Genome Project seeking $5–10 million to produce an annotated map of the entire genetic makeup of the Hawaiian people. Boyd stated, “There are many communities now with their own unique genetic history imprinted into their genomes and these include Asians, Europeans and the peoples of Oceania. The Hawaiian genome represents an important example of one of these communities of the Oceania people.”12 Boyd was hoping to target residents of the Hawaiian Homestead communities because they are seen as being the most purebred native Hawaiians. He hoped to find a genetic basis for the high rate of obesity, diabetes, renal disease, and hypertension in Kanaka Maoli.13 This type of research essentializes the role of genes, while devaluing key environmental and lifestyle factors, including the role dispossession of land has had in traditional diet and activities.

A little knowledge is a dangerous thing. The great eleventh-century Nalanda pandit Lama Atisha understood this well, and with a mighty heart of wise compassion he set out to marshal the Buddha‘s eighty-four thousand teachings – found in hundreds of scriptures and thousands of verses – into a logical, sequential, and practical road map to help guide spiritual seekers on the path, from ordinariness to liberation on to full and final awakening. This unique style of teaching came to be called Lam Rim, or the Gradual Path to Enlightenment, and, attesting to its beauty and effectiveness, has been preserved in all lineages and schools of Tibetan Buddhism for the past thousand years. One of the unique features of the Lam Rim is that it recognizes an alternative to the path of sudden, spectacular enlightenment and instead proposes a more modest, gradual awakening. From the beginning of Tibet‘s history of receiving dharma transmission from India, with the great debates involving the eighth-century Indian scholar Kamalashila, it was clear that for the masses the gradual process of studying, contemplating, and embodying insights over the course of a sustained, lifelong practice would be most appropriate and beneficial. While all methods have their validity and are useful for practitioners of various dispositions, the gradual approach explained in these pages is as relevant to modern students as it was to Tibetans centuries ago. – Geshe Tenzin Zopa

This dilemma is not unique to Presbyterians, but in churches with a more highly centralized power structure, a list of what will automatically bar people from church ministry may be more easily drawn up and enforced. For us, there is always a tension between being faithful to the greater church and to church tradition and allowing the Spirit room to breeze through the church at the local level. In the past, this tension has erupted into conflict over whether slaveholders could be ordained to church office, or divorced people, or women. And people of good faith came down on both sides of each issue. The issues change, but the central struggle over church polity remains the same. And, while sexual issues have taken precedence of late, it could be otherwise. Someone might propose barring from the church’s ministries, for example, people who are employed by large banks or corporations that they consider to be evil, having racist or economically rapacious business practices.

His message, unique in its comprehensiveness and scope, is wonderfully in accord with the signs and needs of the times. Never were the new problems confronting men so gigantic and complex as now. Never were the proposed solutions so numerous and conflicting. Never was the need of a great world teacher so urgent or so widely felt. Never, perhaps, was the expectancy of such a teacher so confident or so general.

I was trying to challenge the Sydney Anglican Church’s oppression of women, a church I had begun attending with my family when I was ten. This was a church that still told women to be silent, to not speak when men were present, to submit to male authority. A church that tried to rebrand and prettify patriarchy, to pretend it was not ancient but countercultural, resisting the sinful pull of modern feminism. A church many of my friends fled. For those who stayed, there was comfort and community but often a cost — one uniquely talented friend told me when she accepted her husband’s proposal that she had somehow prayed away her sin of ambition.

How on earth can you make realistic sales projections on a product that is unique?

Through this advanced environment it includes has become particularly necessary to keep up an outstanding healthiness. To fit in not to mention wonderful a lot of us be part of completely different healthiness systems not to mention weight loss institutes. Believe it or not, most people even turn according to numerous elective surgical procedures unpick more fat to use respected sections. Entire body is practiced solely to enjoy a suitable not to mention chiseled overall body. As we are all which means pre-occupied within fast paced lifetime that Marilyn and i simply cannot can proper rights with our healthiness. Through this position the majority of us seek numerous plexus slim canada healthier other which enables you and me to minimize a lot of our body fat. There can be a multitude of services available for sale and yet the whole set of services shouldn't be authentic. And yet you will find a particular device that can help a significant to look after excess fat. Most certainly, we've been having a debate about plexus slim accelerator. There are a lot individuals even so don’t need any sort of hint on the subject of plexus small not to mention whatever truly does this unique can? Article we will be commenting on on the subject of health rewards proposed by plexus small not to mention the best place because of where you could pay for this remedy. Plexus small can be described as natural and organic device with no remnants from high levels of caffeine in the basket. It is used by families of their becomes older. This really the main reason why families because of virtually all across the country pay for plexus small. Even, remember when you are bringing this remedy most people don’t will need plexus slim canada to reduce your food plan and / or insert a specific thing spare in your diet to complement with the help of plexus small. Even typically referred to as prink take, it happens to be allowed to be applied a quarter-hour previously a dining event. Additionally, it again cuts down on body fat from creating excess weight in no way muscular tissue. You too can need mastered blood sugar level not to mention reduced oxidative emotional tension. The greatest thing on this device might be that going barefoot is without risky effect on your state of health. Isn’t it again solely terrific suitable for you? Nowadays should you have plentiful the information needed for plexus small it is essential if you want to investigate typically the credibleness of that device for you to pay for it again. Despite the fact, typically the plexus prices are vastly different because of business enterprise towards business enterprise. Which means, consistently develop a exhaustive researching previously investing in it again. Genuinely, plexus cost is really decent. Most people don’t will need to get spare target on your pocket or purse mention a few pay for this unique reliable device. Plexus small Europe is better destination because of where you could pick up virtually all important information among them selling price, health rewards not to mention working hard operation of plexus small. You too can pick up plexus slim reviews on. Whereas enduring typically the review articles you will experience that several thousand families used this remedy not to mention they all are pleased with it again. Which means, you should to take hard earned cash through elective surgical procedures for the purpose of shedding pounds any time you pay for plexus small through a small number of $ basically. And yet always make sure that the effectiveness of plexus small are able to basically be viewed any time you pay for it again by a known not to mention solid foundation. Which means, presently basically label a leading business enterprise not to mention destination a choose for the purpose of plexus slim accelerator. Solely through couple of weeks you will discover great modification systems.

In this world, anything is possible. The United States might win a future war relying solely on air power for the first time in history, with no American or local ground forces involved and no meaningful threat of their deployment. That possibility cannot be excluded. The Rumsfeld vision of military transformation, however, does not pursue that as a possibility: it relies on it as a certainty. By focusing all of America's defense resources on the single medium of air power, Rumsfeld is betting America's future security on the conviction that the U.S. armed forces will be able to do every time what no military to date has ever been able to do. In doing so, he is greatly simplifying the task of those preparing to fight the United States by presenting them with only one threat to defeat. A sound program of military transformation would proceed in exactly the opposite way. It would recognize the value of America's technological advantage in the area of PGMs. It would continue to enlarge and enhance them, much as Rumsfeld currently proposes. But it would not do so at the expense of the unique capabilities that ground forces bring to bear. It would focus, instead, on developing the capabilities provided by air power. Ground forces can seize and hold terrain, separate hostile groups, and comb through urban with infinitely greater precision and distinction between combatant and non-combatant that can air power. They can present the enemy with unacceptable situations simply by occupying a given piece of land, forcing the enemy to take actions that reveal intentions and expose the enemy to destruction. And it goes without saying that only ground forces can execute the peacemaking, peacekeeping, and reconstruction activities that have been essential to success in most of the wars America has fought in the past hundred years. Above all, the United States must avoid the search for "efficiency" in military affairs. Redundancy is inherently a virtue in war. America's leaders should intentionally design systems with overlapping capabilities, spread across the services, and should intentionally support weapons that do not directly contribute to the overarching vision of war that they are pursuing. America should continue to try to build armed forces that are the best in every category and have the latent capabilities to meet challenges that cannot now even be imagined.