Unfortunate Travel Quotes

A man of my acquaintance once wrote a poem called "The Road Less Traveled", describing a journey he took through the woods along a path most travelers never used. The poet found that the road less traveled was peaceful but quite lonely, and he was probably a bit nervous as he went along, because if anything happened on the road less traveled, the other travelers would be on the road more frequently traveled and so couldn't hear him as he cried for help. Sure enough, that poet is dead.

Sections in the bookstore - Books You Haven't Read - Books You Needn't Read - Books Made for Purposes Other Than Reading - Books Read Even Before You Open Them Since They Belong to the Category of Books Read Before Being Written - Books That If You Had More Than One Life You Would Certainly Also Read But Unfortunately Your Days Are Numbered - Books You Mean to Read But There Are Others You Must Read First - Books Too Expensive Now and You'll Wait 'Til They're Remaindered - Books ditto When They Come Out in Paperback - Books You Can Borrow from Somebody - Books That Everybody's Read So It's As If You Had Read Them, Too - Books You've Been Planning to Read for Ages - Books You've Been Hunting for Years Without Success - Books Dealing with Something You're Working on at the Moment - Books You Want to Own So They'll Be Handy Just in Case - Books You Could Put Aside Maybe to Read This Summer - Books You Need to Go with Other Books on Your Shelves - Books That Fill You with Sudden, Inexplicable Curiosity, Not Easily Justified - Books Read Long Ago Which It's Now Time to Re-read - Books You've Always Pretended to Have Read and Now It's Time to Sit Down and Really Read Them

In the shop window you have promptly identified the cover with the title you were looking for. Following this visual trail, you have forced your way through the shop past the thick barricade of Books You Haven't Read, which are frowning at you from the tables and shelves, trying to cow you...And thus you pass the outer girdle of ramparts, but then you are attacked by the infantry of Books That If You Had More Than One Life You Would Certainly Also Read But Unfortunately Your Days Are Numbered. With a rapid maneuver you bypass them and move into the phalanxes of the Books You Mean To Read But There Are Others You Must Read First, the Books Too Expensive Now And You'll Wait Till They're Remaindered, the Books ditto When They Come Out in Paperback, Books You Can Borrow From Somebody, Books That Everybody's Read So It's As If You Had Read Them, Too.

It is a curious thing, but as one travels the world getting older and older, it appears that happiness is easier to get used to than despair. The second time you have a root beer float, for instance, your happiness at sipping the delicious concoction may not be quite as enormous as when you first had a root beer float, and the twelfth time your happiness may be still less enormous, until root beer floats begin to offer you very little happiness at all, because you have become used to the taste of vanilla ice cream and root beer mixed together. However, the second time you find a thumbtack in your root beer float, your despair is much greater than the first time, when you dismissed the thumbtack as a freak accident rather than part of the scheme of a soda jerk, a phrase which here means "ice cream shop employee who is trying to injure your tongue," and by the twelfth time you find a thumbtack, your despair is even greater still, until you can hardly utter the phrase "root beer float" without bursting into tears. It is almost as if happiness is an acquired taste, like coconut cordial or ceviche, to which you can eventually become accustomed, but despair is something surprising each time you encounter it.

But we can also ask for something we are much more likely to get, and that is to find a person or two, somewhere in our travels, who will tell us that we are noble enough, whether it is true or not. We can ask for someone who will say, “You are noble enough,” and remind us of our good qualities when we have forgotten them, or cast them into doubt.

I guess we’ll be traveling in uncharted waters.” “That’ll be fun,” Phil said.

In the shop window you have promptly identified the cover with the title you were looking for. Following this visual trail, you have forced your way through the shop past the thick barricade of Books You Haven't Read, which were frowning at you from the tables and shelves, trying to cow you. But you know you must never allow yourself to be awed, that among them there extend for acres and acres the Books You Needn't Read, the Books Made For Purposes Other Than Reading, Books Read Even Before You Open Them Since They Belong To The Category Of Books Read Before Being Written. And thus you pass the outer girdle of ramparts, but then you are attacked by the infantry of the Books That If You Had More Than One Life You Would Certainly Also Read But Unfortunately Your Days Are Numbered. With a rapid maneuver you bypass them and move into the phalanxes of the Books You Mean To Read But There Are Others You Must Read First, the Books Too Expensive Now And You'll Wait Till They're Remaindered, the Books ditto When They Come Out In Paperback, Books You Can Borrow From Somebody, Books That Everybody's Read So It's As If You Had Read Them, Too. Eluding these assaults, you come up beneath the towers of the fortress, where other troops are holding out: the Books You've Been Planning To Read For Ages, the Books You've Been Hunting For Years Without Success, the Books Dealing With Something You're Working On At The Moment, the Books You Want To Own So They'll Be Handy Just In Case, the Books You Could Put Aside Maybe To Read This Summer, the Books You Need To Go With Other Books On Your Shelves, the Books That Fill You With Sudden, Inexplicable Curiosity, Not Easily Justified, Now you have been able to reduce the countless embattled troops to an array that is, to be sure, very large but still calculable in a finite number; but this relative relief is then undermined by the ambush of the Books Read Long Ago Which It's Now Time To Reread and the Books You've Always Pretended To Have Read And Now It's Time To Sit Down And Really Read Them.

Grosse plodders they were all, that had some learning and reading, but no wit to make use of it.

Don’t get me wrong: grief sucks; it really does. Unfortunately, though, avoiding it robs us of life, of the now, of a sense of living spirit.

My friend Kira always said that life is like an extremely difficult, horribly unbalanced videogame. When you’re born, you’re given a randomly generated character, with a randomly determined name, race, face, and social class. Your body is your avatar, and you spawn in a random geographic location, at a random moment in human history, surrounded by a random group of people, and then you have to try to survive for as long as you can. Sometimes the game might seem easy. Even fun. Other times it might be so difficult you want to give up and quit. But unfortunately, in this game you only get one life. When your body grows too hungry or thirsty or ill or injured or old, your health meter runs out and then it’s Game Over. Some people play the game for a hundred years without ever figuring out that it’s a game, or that there is a way to win it. To win the videogame of life you just have to try to make the experience of being forced to play it as pleasant as possible, for yourself, and for all of the other players you encounter in your travels. Kira says that if everyone played the game to win, it’d be a lot more fun for everyone. —Anorak’s Almanac, chapter 77, verses 11–20

That morning, the two eagerly awaited fairy-tale princes had left their white horses in the stable for once and traveled by Tube,” declaimed Xemerius unctuously. “At the sight of them, the eyes of the two princesses shone, and when the two concentrated sets of young hormones collided, expressing themselves in the form of embarrassed kisses and silly grins, the clever and incomparably handsome demon unfortunately had to throw up in a garbage bin.

My son, your ineptitude is so vast, your incompetence so profound, that I am certain you are inhabited by greater power than I have ever known. Unfortunately, it seems to be working backward at the moment, and even I can find no way to set it right. It must be that you are meant to find your own way to reach your power in time; but frankly, you should live so long as that will take you. Therefore I grant it that you shall not age from this day forth, but will travel the world round and round, eternally inefficient, until at last you come to yourself and know what you are. Don't thank me. I tremble at your doom.

She and I have the same way of looking at things. It’s what brought us together, and I think it’s also the reason we split up. We met in the middle of the journey and we fell in love. But that doesn’t mean we’ll always be traveling together. At some point, everyone has to find their safe harbor. I’d always thought we’d make it to the end together. Unfortunately, that’s not how it turned out.

A storyteller who provided us with such a profusion of details would rapidly grow maddening. Unfortunately, life itself often subscribes to this mode of storytelling, wearing us out with repetition, misleading emphases and inconsequential plot lines. It insists on showing us Bardak Electronics, the saftey handle in the car, a stray dog, a Christmas card and a fly that lands first on the rim and then in the centre of the ashtray. Which explains how the curious phenomenon whereby valuable elements may be easier to experience in art and in anticipation than in reality. The anticipatory and artistic imaginations omit and compress; they cut away the periods of boredom and direct our attention to critical moments, and thus, without either lying or embellishing, they lend to life a vividness and a coherence that it may lack in the distracting wooliness of the present.

There is an Eastern fable, told long ago, of a traveller overtaken on a plain by an enraged beast. Escaping from the beast he gets into a dry well, but sees at the bottom of the well a dragon that has opened its jaws to swallow him. And the unfortunate man, not daring to climb out lest he should be destroyed by the enraged beast, and not daring to leap to the bottom of the well lest he should be eaten by the dragon, seizes s twig growing in a crack in the well and clings to it. His hands are growing weaker and he feels he will soon have to resign himself to the destruction that awaits him above or below, but still he clings on. Then he sees that two mice, a black one and a white one, go regularly round and round the stem of the twig to which he is clinging and gnaw at it. And soon the twig itself will snap and he will fall into the dragon's jaws. The traveller sees this and knows that he will inevitably perish; but while still hanging he looks around, sees some drops of honey on the leaves of the twig, reaches them with his tongue and licks them. So I too clung to the twig of life, knowing that the dragon of death was inevitably awaiting me, ready to tear me to pieces; and I could not understand why I had fallen into such torment. I tried to lick the honey which formerly consoled me, but the honey no longer gave me pleasure, and the white and black mice of day and night gnawed at the branch by which I hung. I saw the dragon clearly and the honey no longer tasted sweet. I only saw the unescapable dragon and mice, and I could not tear my gaze from them. and this is not a fable but the real unanswerable truth intelligible to all. The deception of the joys of life which formerly allayed my terror of the dragon now no longer deceived me. No matter how often I may be told, "You cannot understand the meaning of life so do not think about it, but live," I can no longer do it: I have already done it too long. I cannot now help seeing day and night going round and bringing me to death. That is all I see, for that alone is true. All else is false. The two drops of honey which diverted my eyes from the cruel truth longer than the rest: my love of family, and of writing -- art as I called it -- were no longer sweet to me. "Family"... said I to myself. But my family -- wife and children -- are also human. They are placed just as I am: they must either live in a lie or see the terrible truth. Why should they live? Why should I love them, guard them, bring them up, or watch them? That they may come to the despair that I feel, or else be stupid? Loving them, I cannot hide the truth from them: each step in knowledge leads them to the truth. And the truth is death.

He was wrong in thinking that by saying 'Nnphnn!' Sunny had been complaining about getting undressed in front of her siblings. Sunny's oversized suit had muffled the word she was really saying, and it was a word that still haunts me in my dreams as I toss and turn each night, images of Beatrice and her legacy filling my weary, grieving brain no matter where in the world I travel and no matter what important evidence I discover.

As well as writing, 2004 saw my first attempt at wine making: the elixir of life. Unfortunately, my effort tasted more like the elixir of death.

Who will take care of us out there?" Klaus said, looking out on the flat horizon. "Nobody," Violet said. "We'll have to take care of ourselves. We'll have to be self-sustaining." "Like the hot air mobile home," Klaus said, "that could travel and survive all by itself." "Like me," Sunny said, and abruptly stood up. Violet and Klaus gasped in surprise as their baby sister took her first wobbly steps, and then walked closely beside her, ready to catch her if she fell. But she didn't fall. Sunny took a few more self-sustaining steps, and then the three Baudelaires stood together, casting long shadows across the horizon in the dying light of the sunset.

Tell us of this Calim Desert,” said Wulfgar. “What is a desert?” “A barren land,” replied Deudermont grimly, not wanting to understate the challenge that would be before them if they chose that course. “An empty wasteland of blowing, stinging sands and hot winds. Where monsters rule over men, and many an unfortunate traveler has crawled to his death to be picked clean by vultures.” The four friends shrugged away the captain’s grim description. Except for the temperature difference, it sounded like home.

I could have made analytical comparisons with kisses I’d had from other boys, trying to work out just why Gideon did it so much better. I might also have stopped to remember that there was a wall between us, and a confessional window through which Gideon had squeezed his head and arms, and these were not the ideal conditions for kissing. Quite apart from the fact that I could do without any more chaos in my life, after discovering only two days ago that I’d inherited my family’s time-traveling gene. The fact was, however, that I hadn’t been thinking anything at all, except maybe oh and hmm and more! That’s why I hadn’t noticed the flip-flop sensation inside me, and only new, when the little gargoyle folded his arms and flashed his eyes at me from his pew, only when I saw the confessional curtain—brown, although it had been green velvet a moment ago—did I work it out that meanwhile we’d traveled back to the present. “Hell!” Gideon moved back to his side of the confessional and rubbed the back of his head. Hell? I came down from cloud nine with a bump and forgot the gargoyle. “Oh, I didn’t think it was that bad,” I said, trying to sound as casual as possible. Unfortunately, I was rather breathless, which tended to spoil the effect. I couldn’t look Gideon in the eye, so instead I kept staring at the brown polyester curtain in the confessional.

If we are inclined to forget how much there is in the world besides that which we anticipate, then works of art are perhaps a little to blame, for in them we find at work the same process of simplification or selection as in the imagination. Artistic accounts include severe abbreviations of what reality will force upon us. A travel book may tell us, for example, that the narrator journeyed through the afternoon to reach the hill town of X and after a night in its medieval monastery awoke to a misty dawn. But we never simply 'journey through an afternoon'. We sit in a train. Lunch digests awkwardly within us. The seat cloth is grey. We look out the window at a field. We look back inside. A drum of anxieties resolves in our consciousness. We notice a luggage label affixed to a suitcase in a rack above the seats opposite. We tap a finger on the window ledge. A broken nail on an index finger catches a thread. It starts to rain. A drop wends a muddy path down the dust-coated window. We wonder where our ticket might be. We look back at the field. It continues to rain. At last, the train starts to move. It passes an iron bridge, after which it inexplicably stops. A fly lands on the window And still we may have reached the end only of the first minute of a comprehensive account of the events lurking within the deceptive sentence 'He journeyed through the afternoon'. A storyteller who provides us with such a profusion of details would rapidly grow maddening. Unfortunately, life itself often subscribes to this mode of storytelling, wearking us out with repetitions, misleading emphases[,] and inconsequential plot lines. It insists on showing us Burdak Electronics, the safety handle in the car, a stray dog, a Christmas card[,] and a fly that lands first on the rim and then the centre of a laden ashtray. Which explains the curious phenomenon whereby valuable elements may be easier to experience in art and in anticipation than in reality. The anticipatory and artistic imaginations omit and compress; they cut away the periods of boredom and direct our attention to critical moments, and thus, without either lying or embellishing, they lend to life a vividness and a coherence that it may lack in the distracting woolliness of the present.

It is a curious thing, but as one travels the world getting older and older, it appears that happiness is easier to get used to than despair.... It is almost as if happiness is an acquire taste, like coconut cordial or ceviche, to which you can eventually become accustomed, but despair is something surprising each time you encounter it.

But we can also ask for something we are much more likely to get, and that is to find a person or two, somewhere in our travels, who will tell us that we are noble enough, whether it is true or not. We can ask for someone who will say, “You are noble enough,” and remind us of our good qualities when we have forgotten them, or cast them into doubt. Most

meeting, but first they must travel in a rattletrap submarine to the Gorgonian Grotto, a dangerous underwater cave, in search of the sugar bowl.

Why shoulde I goe gadding and fisgigging after firking flantado Amphibologies, wit is wit, and good will is good will.

meeting, but first they must travel in a rattletrap submarine to the Gorgonian Grotto, a dangerous underwater cave, in search of the sugar bowl. ISBN 0-06-441014-5—ISBN 0-06-029642-9 (lib.

Unfortunately, in 1861, when he was forty, Buckle caught typhus while traveling in Damascus. Offered the services of a local physician, he refused because the man was French, and so he died.

Wouldn't it be better if we defied our ages and gazed much longer at the last sky before moonset? Addresses for the soul, outside this place. I love to travel to any wind ... But I don't love to arrive.

if you have ever wondered why horse-drawn carriages and dogsleds are far more common modes of travel than sheep-dragged sleighs, it is because sheep are not well-suited for employment in the transportation industry.

Rachel's voice is fierce. The Commander will send out scouts. We should-" "Oh, he sent out scouts," Willow says. "Five of them. And they were doing a good job of searching the city. Unfortunately for them, all they managed to find was me." "You killed them?" Ian asks. "No. I invited them over for dinner." She smacks his shoulder. "the sun is almost down. By the time the Commander realizes his scouts aren't coming back, it will be too dark to send more. He can't risk us seeing torchlight, and they can't search these ruins without light." "You scare me a little," Ian says, but his voice is full of admiration. Adam steps closer to Willow. "She's good at everything she does." Quinn clears his throat." Maybe we should get back to the problem?" "We can't travel at night," I say. "We need light as well. But we can leave at dawn, and-" "They'll leave at dawn, too," Adam says. "And if they're that close already, there's no way we can outrun them. Not with children and elderly and the wagons." "Which is why we're going to create a barrier between us," I say. "Something they can't cross." Rachel meets my eyes, and her smile is cold and bright. "Fire." I match her smile with one of my own. "Fire. And when the army finally gets past the blaze, we won't be where they expect, because we're leaving the main road behind." "What are we waiting for?" Willow asks. "Let's go burn something down.

The children had been using these spatulas as oars, but rowing a boat is very hard work, particularly if one’s traveling companions are too busy bragging to help out, and Violet was trying to think of a way they might move the boat faster.

He would praise her beyond the moon and stars, and that so sweetly and ravishingly, as I persuade myself he was more in love with his own curious forming fancy than her face; and truth is, many become passionate lovers only to win praise to their wits.

Throughout world history, the greatest killers have not been wars but plagues and epidemics. Unfortunately, it is possible that nations have kept secret stockpiles of deadly diseases, such as smallpox, which could be weaponized using biotechnology to create havoc.

Bucket had started his criminal career in Braas, not far from when Allan and his new friends now found themselves. There he had gotten together with some like-minded peers and started the motorcycle club called The Violence. Bucket was the leader; he decided which newsstand was to be robbed of cigarettes next. He was the one who has chosen the name- The Violence, in English, not swedish. And he was the one who unfortunately asked his girlfriend Isabella to sew the name of the motorcycle club onto ten newly stolen leather jackets. Isabella had never really learned to spell properly at school, not in Swedish, and certainly not in English. The result was that Isabella sewed The Violins on the jackets instead. As the rest of the club members had had similar academic success, nobody in the group noticed the mistake. So everyone was very surprised when one day a letter arrived for The Violins in Braas from the people in charge of the concert hall in Vaxjo. The letter suggested that, since the club obviously concerned itself with classical music, they might like to put in am appearance at a concert with the city’s prestigious chamber orchestra, Musica Viate. Bucket felt provoked; somebody was clearly making fun of him. One night he skipped the newsstand, and instead went into Vaxjo to throw a brick through the glass door of the concert hall. This was intended to teach the people responsible lesson in respect. It all went well, except that Bucket’s leather glove happened to follow the stone into the lobby. Since the alarm went off immediately, Bucket felt it would be unwise to try to retrieve the personal item in question. Losing the glove was not good. Bucket had traveled to Vaxjo by motorbike and one hand was extremely cold all the way home to Braas that night. Even worse was the fact that Bucket’s luckless girlfriend had written Bucket’s name and adress inside the glove, in case he lost it." For more quotes from the novel visit my blog: frommybooks.wordpress.com

To me, city-dwellers are The Dispossessed, unfortunates who have been deprived of every creature’s right to territory. There is a sense in which country folk, however impoverished, own their birthplace and all the land around it that can be covered in a long day’s tramp – the natural, immemorial limit to the territory of a human being.

Of course, all nights are dark days, because night is simply a badly lit version of day, due to the fact that the Earth travels around and around the sun reminding everyone that it is time to get out of bed and start the day with a cup of coffee or a secret message folded up into a paper airplane that can sail out the barred window of a ranger station.

Adamo let the window down, and the officer looked at him. “Get out of the car.” I leaned forward, my forearm with my tattoo propped up against the dashboard and smiled darkly at the man. “Unfortunately, Officer, we have somewhere we need to be.” The police officer registered my tattoo and my face and took a step back. “This is a misunderstanding. Safe travels.

When you are traveling by bus, it is always difficult to decide whether you should sit in a seat by the window, a seat on the aisle, or a seat in the middle. If you take an aisle seat, you have the advantage of being able to stretch your legs whenever you like, but you have the disadvantage of people walking by you and they can accidentally step on your toes or spill something on your clothing. If you take a window seat, you have the advantage of getting a clear view of the scenery, but you have the disadvantage of watching insects die as they hit the glass. If you take a middle seat, you have neither of these advantages, and you have the added disadvantage of people leaning all over you when they fall asleep. You can see at once why you should always arrange to hire a limousine or rent a mule rather than take the bus to your destination.

No story about Las Vegas should begin in Vegas. It is a place one goes, often rashly, and from which one returns often poorer in money and richer in experience. It is a crapshoot—pun intended—if the outcome will match the intention. Las Vegas will not disappoint, becoming a story one can tell in a bar, how one got an unfortunate tattoo, or drunkenly married a new acquaintance at the Little Vegas Chapel in front of an Elvis impersonator.

I will tell you a story," Schmendrick said. "As a child I was apprenticed to the mightiest magician of all, the great Nikos, whom I have spoken of before. But even Nikos, who could turn cats into cattle, snowflakes into snowdrops, and unicorns into men, could not change me into so much as a carnival cardsharp. A last he said to me, 'My son, your ineptitude is so vast, your incompetence so profound, that I am certain you are inhabited by greater power than I have ever known. Unfortunately, it seems to work backwards at the moment, and even I can find no way to set it right. It must be that you are meant to find your own way to reach your power in time; but frankly, you should live so long as that will take you. Therefore I grant it that you shall not age from this day forth, but will travel the world round and round, eternally inefficient, until at last you come to yourself and know what you are. Don't thank me. I tremble at your doom.

When Netsilik Eskimos must either undergo a long migration or starve, the number of dogs they can feed limits what they can carry on their sleds and how fast they can travel. If there are old people too infirm to carry their own weight, they cannot be put on a sled at the expense of equipment that is necessary to a family's survival. Generous feelings based on nepotism or altruism must be set aside; these unfortunates are sadly allowed to freeze to death (Balikci 1970).

Unfortunately, life on the traveler circuit is not an unbroken succession of magical moments and mountaintop experiences—and some sights and activities can get redundant after a while. Moreover, the standard attractions of travel (from the temples of Luxor to the party beaches of the Caribbean) can become so crowded and jaded by their own popularity that it’s difficult to truly experience them. Indeed, one of the big clichés of modern travel is the fear of letdown at a place you’ve always dreamed of visiting.

A second later, Ron had snatched his arm back from around her shoulders; she had dropped The Monster Book of Monsters on his foot. The book had broken free from its restraining belt and snapped viciously at Ron’s ankle. “I’m sorry, I’m sorry!” Hermione cried as Harry wrenched the book from Ron’s leg and retied it shut. “What are you doing with all those books anyway?” Ron asked, limping back to his bed. “Just trying to decide which ones to take with us,” said Hermione. “When we’re looking for the Horcruxes.” “Oh, of course,” said Ron, clapping a hand to his forehead. “I forgot we’ll be hunting down Voldemort in a mobile library.” “Ha ha,” said Hermione, looking down at Spellman’s Syllabary. “I wonder…will we need to translate runes? It’s possible…I think we’d better take it, to be safe.” She dropped the syllabary onto the larger of the two piles and picked up Hogwarts, A History. “Listen,” said Harry. He had sat up straight. Ron and Hermione looked at him with similar mixtures of resignation and defiance. “I know you said after Dumbledore’s funeral that you wanted to come with me,” Harry began. “Here he goes,” Ron said to Hermione, rolling his eyes. “As we knew he would,” she sighed, turning back to the books. “You know, I think I will take Hogwarts, A History. Even if we’re not going back there, I don’t think I’d feel right if I didn’t have it with--” “Listen!” said Harry again. “No, Harry, you listen,” said Hermione. “We’re coming with you. That was decided months ago--years, really.” “But--” “Shut up,” Ron advised him. “--are you sure you’ve thought this through?” Harry persisted. “Let’s see,” said Hermione, slamming Travels with Trolls onto the discarded pile with a rather fierce look. “I’ve been packing for days, so we’re ready to leave at a moment’s notice, which for your information has included doing some pretty difficult magic, not to mention smuggling Mad-Eye’s whole stock of Polyjuice Potion right under Ron’s mum’s nose.” “I’ve also modified my parents’ memories so that they’re convinced they’re really called Wendell and Monica Wilkins, and that their life’s ambition is to move to Australia, which they have now done. That’s to make it more difficult for Voldemort to track them down and interrogate them about me--or you, because unfortunately, I’ve told them quite a bit about you. “Assuming I survive our hunt for the Horcruxes, I’ll find Mum and Dad and lifted the enchantment. If I don’t--well, I think I’ve cast a good enough charm to keep them safe and happy. Wendell and Monica Wilkins don’t know that they’ve got a daughter, you see.” Hermione’s eyes were swimming with tears again. Ron got back off the bed, put his arm around her once more, and frowned at Harry as though reproaching him for lack of tact. Harry could not think of anything to say, not least because it was highly unusual for Ron to be teaching anyone else tact.

I do not rightly know where the first goldfish heard that this waterfall was anything but an unfortunate drop in the river table. But gossip travels among us quickly; this is the nature of fish. And some red-finned fellow had heard it whispered by the trout, who had it from the pike, who had been assured by the thorny-boned catfish, who had listened rapt to the drumfish’s clacking tongue, who knew the eel would never lie, who was in awe of the adventures of the bass. And all of these agreed, that if a goldfish could but leap over this waterfall, she would become a dragon.

There are people today who speculate that through inter-dimensional travel you can go anywhere in the universe you want. But in the experience of advanced races in the universe, such attempts have proven to be extremely dangerous and unfortunate. Getting around is a lot slower than you might think. Most races that travel in space only do so within local regions. They only travel in local regions because it is extremely dangerous to enter into a territory governed or overseen by others. And if you venture too far from your home planet, you would not be able to sustain yourself over the course of time.

A great liberal betrayal is afoot. Unfortunately, many “fellow-travelers” of Islamism are on the liberal side of this debate. I call them “regressive leftists”; they are in fact reverse racists. They have a poverty of expectation for minority groups, believing them to be homogenous and inherently opposed to human rights values. They are culturally reductive in how they see “Eastern”—and in my case, Islamic—culture, and they are culturally deterministic in attempting to freeze their ideal of it in order to satisfy their orientalist fetish. While they rightly question every aspect of their “own” Western culture in the name of progress, they censure liberal Muslims who attempt to do so within Islam, and they choose to side instead with every regressive reactionary in the name of “cultural authenticity” and anticolonialism. They claim that their reason for refusing to criticize any policy, foreign or domestic—other than those of what they consider “their own” government—is that they are not responsible for other governments’ actions. However, they leap whenever any (not merely their own) liberal democratic government commits a policy error, while generally ignoring almost every fascist, theocratic, or Muslim-led dictatorial regime and group in the world. It is as if their brains cannot hold two thoughts at the same time. Besides, since when has such isolationism been a trait of liberal internationalists? It is a right-wing trait. They hold what they think of as “native” communities—and I use that word deliberately—to lesser standards than the ones they claim apply to all “their” people, who happen to be mainly white, and that’s why I call it reverse racism. In holding “native” communities to lesser—or more culturally “authentic”—standards, they automatically disempower those communities. They stifle their ambitions. They cut them out of the system entirely, because there’s no aspiration left. These communities end up in self-segregated “Muslim areas” where the only thing their members aspire to is being tin-pot community leaders, like ghetto chieftains. The “fellow-travelers” fetishize these “Muslim” ghettos in the name of “cultural authenticity” and identity politics, and the ghetto chieftains are often the leading errand boys for them. Identity politics and the pseudo-liberal search for cultural authenticity result in nothing but a downward spiral of competing medieval religious or cultural assertions, fights over who are the “real” Muslims, ever increasing misogyny, homophobia, sectarianism, and extremism. This is not liberal. Among the left, this is a remnant of the socialist approach that prioritizes group identity over individual autonomy. Among the right, it is ironically a throwback from the British colonial “divide and rule” approach. Classical liberalism focuses on individual autonomy. I refer here to liberalism as it is understood in the philosophical sense, not as it’s understood in the United States to refer to the Democratic Party—that’s a party-political usage. The great liberal betrayal of this generation is that in the name of liberalism, communal rights have been prioritized over individual autonomy within minority groups. And minorities within minorities really do suffer because of this betrayal. The people I really worry about when we have this conversation are feminist Muslims, gay Muslims, ex-Muslims—all the vulnerable and bullied individuals who are not just stigmatized but in many cases violently assaulted or killed merely for being against the norm.

In the shop window you have promptly identified the cover with the title you were looking for. Following this visual trail, you have forced your way through the shop past the thick barricade of Books You Haven’t Read, which were frowning at you from the tables and shelves, trying to cow you. But you know you must never allow yourself to be awed, that among them there extend for acres and acres the Books You Needn’t Read, the Books Made For Purposes Other Than Reading, Books Read Even Before You Open Them Since They Belong To The Category Of Books Read Before Being Written. And thus you pass the outer girdle of ramparts, but then you are attacked by the infantry of the Books That If You Had More Than One Life You Would Certainly Also Read But Unfortunately Your Days Are Numbered.

Some three halfe pennyworth of Latine here also had he throwen at his face, but it was choise stuffe I can tell you, as there is a choise euen amongest ragges gathered vp from the dunghill. At the townes end met him the burgers and dunstical incorporationers of Wittenberg in their distinguished liueries, their distinguished liuerie faces I mene, for they were most of them hot liuered dronkards, and had all the coate coulours of sanguin, purple, crimson, copper, carnation that were to be had in their countenaunces. Filthy knaues, no cost had they bestowed on the town for his welcome, sauing new painted their houghs & bousing houses, which commonly are built fayrer than their Churches, and ouer their gates set the town armes, which sounded gulping after this sort, Vanhotten, slotten, irk bloshen glotten gelderslike: what euer the wordes were, the sense was this, Good drinke is a medicine for all diseases. A

A while back a young woman from another state came to live with some of her relatives in the Salt Lake City area for a few weeks. On her first Sunday she came to church dressed in a simple, nice blouse and knee-length skirt set off with a light, button-up sweater. She wore hose and dress shoes, and her hair was combed simply but with care. Her overall appearance created an impression of youthful grace. Unfortunately, she immediately felt out of place. It seemed like all the other young women her age or near her age were dressed in casual skirts, some rather distant from the knee; tight T-shirt-like tops that barely met the top of their skirts at the waist (some bare instead of barely); no socks or stockings; and clunky sneakers or flip-flops. One would have hoped that seeing the new girl, the other girls would have realized how inappropriate their manner of dress was for a chapel and for the Sabbath day and immediately changed for the better. Sad to say, however, they did not, and it was the visitor who, in order to fit in, adopted the fashion (if you can call it that) of her host ward. It is troubling to see this growing trend that is not limited to young women but extends to older women, to men, and to young men as well. . . . I was shocked to see what the people of this other congregation wore to church. There was not a suit or tie among the men. They appeared to have come from or to be on their way to the golf course. It was hard to spot a woman wearing a dress or anything other than very casual pants or even shorts. Had I not known that they were coming to the school for church meetings, I would have assumed that there was some kind of sporting event taking place. The dress of our ward members compared very favorably to this bad example, but I am beginning to think that we are no longer quite so different as more and more we seem to slide toward that lower standard. We used to use the phrase “Sunday best.” People understood that to mean the nicest clothes they had. The specific clothing would vary according to different cultures and economic circumstances, but it would be their best. It is an affront to God to come into His house, especially on His holy day, not groomed and dressed in the most careful and modest manner that our circumstances permit. Where a poor member from the hills of Peru must ford a river to get to church, the Lord surely will not be offended by the stain of muddy water on his white shirt. But how can God not be pained at the sight of one who, with all the clothes he needs and more and with easy access to the chapel, nevertheless appears in church in rumpled cargo pants and a T-shirt? Ironically, it has been my experience as I travel around the world that members of the Church with the least means somehow find a way to arrive at Sabbath meetings neatly dressed in clean, nice clothes, the best they have, while those who have more than enough are the ones who may appear in casual, even slovenly clothing. Some say dress and hair don’t matter—it’s what’s inside that counts. I believe that truly it is what’s inside a person that counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.” In that condition they are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most. You are Saints of the great latter-day dispensation—look the part.

Unfortunately, I know that some of you Hushlanders have trouble counting to three. (The Librarian- controlled schools don't want you to be able to manage complex mathematics.) So I've prepared this helpful guide. Definition of "book one": The best place to start a series. You can identify "book one" by the fact that it has a little "1" on the spine. Smedrys do a happy dance when you read book one first. Entropy shakes its angry fist at you for being clever enough to organize the world. Definition of "book two": The book you read after book one. If you start with book two, I will make fun of you. (Okay, so I'll make fun of you either way. But honestly, do you want to give me more ammunition?) Definition of "book three": The worst place, currently, to start a series. If you start here, I will throw things at you. Definition of "book four": And . . . how'd you manage to start with that one? I haven't even written it yet. (You sneaky time travelers.)

Those diversions sparked her life with momentary excitement. Without them, Charis felt she would be driven mad by the unrelenting sameness of life in the palace. Now and again she imagined that she would like to run away, to disguise herself and travel the tumbled hills, to see life among the simple herdsmen and their families; or perhaps she would take a boat and sail the coasts, visiting tiny, sun-baked fishing villages and learning the rhythm of the sea. Unfortunately, making good either of those plans would mean taking action, and the only thing more palpable than the boredom she endured was the inertia that enclosed her like a massive fist. The weighty impossibility of changing her life in any but the most insignificant detail insured that she would not try. She sighed again and returned to the corridor, pausing to pick a sunshade from a nearby bush, idly plucking the delicate yellow petals and dropping them one by one, like days, fluttering from her hand.

Catherine was too wretched to be fearful. The journey in itself had no terrors for her; and she began it without either dreading its length or feeling its solitariness. Leaning back in one comer of the carriage, in a violent burst of tears, she was conveyed some miles beyond the walls of the abbey before she raised her head; and the highest point of ground within the park was almost closed from her view before she was capable of turning her eyes towards it. Unfortunately, the road she now travelled was the same which only ten days ago she had so happily passed along in going to and from Woodston; and, for fourteen miles, every bitter feeling was rendered more severe by the review of objects on which she had first looked under impressions so different. Every mile, as it brought her nearer Woodston, added to her sufferings, and when within the distance of five, she passed the turning which led to it, and thought of Henry, so near, yet so unconscious, her grief and agitation were excessive. The day which she had spent at that place had been one of the happiest of her life.

That stream, Arthur,’ said the elder traveller, as with one consent they stopped to gaze on such a scene as I have described, ‘resembles the life of a good and a happy man.’ ‘And the brook, which hurries itself headlong down yon distant hill, marking its course by a streak of white foam,’ answered Arthur,—‘what does that resemble?’ ‘That of a brave and unfortunate one,’ replied his father. ‘The torrent for me,’ said Arthur; ‘a headlong course which no human force can oppose, and then let it be as brief as it is glorious’.... This stream, by a devious and gentle course, which seemed to indicate a reluctance to leave this quiet region, found its way at length out of the sequestered domain, and, like a youth hurrying from the gay and tranquil sports of boyhood into the wild career of active life, finally united itself with the boisterous torrent, which, breaking down tumultuously from the mountains, shook the ancient Tower of Geierstein as it rolled down the adjacent rock, and then rushed howling through the defile in which our youthful traveller had well-nigh lost his life.

With the motto “do what you will,” Rabelais gave himself permission to do anything he damn well pleased with the language and the form of the novel; as a result, every author of an innovative novel mixing literary forms and genres in an extravagant style is indebted to Rabelais, directly or indirectly. Out of his codpiece came Aneau’s Alector, Nashe’s Unfortunate Traveller, López de Úbeda’s Justina, Cervantes’ Don Quixote, Béroalde de Verville’s Fantastic Tales, Sorel’s Francion, Burton’s Anatomy, Swift’s Tale of a Tub and Gulliver’s Travels, Fielding’s Tom Jones, Amory’s John Buncle, Sterne’s Tristram Shandy, the novels of Diderot and maybe Voltaire (a late convert), Smollett’s Adventures of an Atom, Hoffmann’s Tomcat Murr, Hugo’s Hunchback of Notre-Dame, Southey’s Doctor, Melville’s Moby-Dick, Flaubert’s Temptation of Saint Anthony and Bouvard and Pecuchet, Twain’s Adventures of Huckleberry Finn, Frederick Rolfe’s ornate novels, Bely’s Petersburg, Joyce’s Ulysses, Witkiewicz’s Polish jokes, Flann O’Brien’s Irish farces, Philip Wylie’s Finnley Wren, Patchen’s tender novels, Burroughs’s and Kerouac’s mad ones, Nabokov’s later works, Schmidt’s fiction, the novels of Durrell, Burgess (especially A Clockwork Orange and Earthly Powers), Gaddis and Pynchon, Barth, Coover, Sorrentino, Reed’s Mumbo Jumbo, Brossard’s later works, the masterpieces of Latin American magic realism (Paradiso, The Autumn of the Patriarch, Three Trapped Tigers, I the Supreme, Avalovara, Terra Nostra, Palinuro of Mexico), the fabulous creations of those gay Cubans Severo Sarduy and Reinaldo Arenas, Markson’s Springer’s Progress, Mano’s Take Five, Ríos’s Larva and otros libros, the novels of Paul West, Tom Robbins, Stanley Elkin, Alexander Theroux, W. M. Spackman, Alasdair Gray, Gaétan Soucy, and Rikki Ducornet (“Lady Rabelais,” as one critic called her), Mark Leyner’s hyperbolic novels, the writings of Magiser Gass, Greer Gilman’s folkloric fictions and Roger Boylan’s Celtic comedies, Vollmann’s voluminous volumes, Wallace’s brainy fictions, Siegel’s Love in a Dead Language, Danielewski’s novels, Jackson’s Half Life, Field’s Ululu, De La Pava’s Naked Singularity, and James McCourt’s ongoing Mawrdew Czgowchwz saga. (p. 331)

My friend Kira said that life is like an extremely difficult, horribly unbalanced videogame. When you're born, you're given a randomly generated character, with a randomly determined name, race, face, and social class. Your body is your avatar, and you spawn in a random geographic location, at a random moment in history, surrounded by a random group of people, and then you have to try to survive for as long as you can. Sometimes the game might seem easy. Even fun. Other times it might be so difficult you want to give up and quit. But unfortunately, in this game you only get one life. When your body grows too hungry or thirst or ill or injured or old, your health meter runs out and then it's Game Over. Some people play the game for a hundred years without ever figuring out it's a game, or that there is a way to win it. To win the videogame of life you just have to try to make the experience of being forced to play it as pleasant as possible, for yourself, and for all of the other players you encounter in your travels. Kira says that if everyone played the game to win, it'd be a lot more fun for everyone.

My friend Kira always said that life is like an extremely difficult, horribly unbalanced videogame. When you’re born, you’re given a randomly generated character, with a randomly determined name, race, face, and social class. Your body is your avatar, and you spawn in a random geographic location, at a random moment in human history, surrounded by a random group of people, and then you have to try to survive for as long as you can. Sometimes the game might seem easy. Even fun. Other times it might be so difficult you want to give up and quit. But unfortunately, in this game you only get one life. When your body grows too hungry or thirsty or ill or injured or old, your health meter runs out and then it’s Game Over. Some people play the game for a hundred years without ever figuring out that it’s a game, or that there is a way to win it. To win the videogame of life you just have to try to make the experience of being forced to play it as pleasant as possible, for yourself, and for all of the other players you encounter in your travels. Kira says that if everyone played the game to win, it’d be a lot more fun for everyone.

The Late Night Traveler It was late and a traveler was looking for a room to spend the night.  He had stopped at every hotel and motel and there were no rooms available. At the far edge of town, he spotted one last motel.  It was his only hope. Unfortunately, the traveler was told by the clerk at this motel they had no rooms available also. “What am I to do?”  the traveler asked.  “Please, please you have to help me.  I have tried all the other places and there are no rooms and you are my last resort.”  ‘Well I do have a double room with only one occupant in it.  He stays here all the time. He probably won’t mind you staying in there and splitting the cost.  But I have to tell you, he snores very loud.  You may not get much sleep.” “Sounds great,” the traveler said and he took the room. The next morning when he was checking out, the clerk asked how he slept. “I slept very well, thank you,” the traveler said. “How were you able to sleep with all the snoring?” the clerk asked. “It wasn’t a problem at all,” the man said.  “When I got to the room I got undressed, walked over, gave him a little kiss on the cheek and said ‘goodnight,’ and he sat up all night watching me.

Work and family Unfortunately, the new ambitious ideals of parenting have developed at exactly the same moment as has modern capitalism. In other words, just as unprecedented demands have been made on us in our working lives, so too the parenting sphere has become more exacting than it has ever been. We are no longer expected just to show up at work in order to get a wage. Work has thrust itself forward as the intended obsession of all admirable people. We are to come to work early and stay up late. We are to take up all possibilities for labouring on weekends and travelling to remote corners to attend conferences and congresses. We are to expend every last bit of energy in reaching the top of the corporate pyramid – this at exactly the point when society has also started to expect us to be home every night to read bedtime stories and to take an intimate interest in every detail of a child’s inner life. Capitalism and childcare are at loggerheads, but neither admits as much; indeed, both sides torture us by promising that we might be able to achieve ‘work–life balance’, an ideal as sentimental and humiliating as expecting that someone manage to be simultaneously both a professional ballerina and a brain surgeon.

There is an Eastern fable, told long ago, of a traveller overtaken on a plain by an enraged beast. Escaping from the beast he gets into a dry well, but sees at the bottom of the well a dragon that has opened its jaws to swallow him. And the unfortunate man, not daring to climb out lest he should be destroyed by the enraged beast, and not daring to leap to the bottom of the well lest he should be eaten by the dragon, seizes s twig growing in a crack in the well and clings to it. His hands are growing weaker and he feels he will soon have to resign himself to the destruction that awaits him above or below, but still he clings on. Then he sees that two mice, a black one and a white one, go regularly round and round the stem of the twig to which he is clinging and gnaw at it. And soon the twig itself will snap and he will fall into the dragon's jaws. The traveller sees this and knows that he will inevitably perish; but while still hanging he looks around, sees some drops of honey on the leaves of the twig, reaches them with his tongue and licks them. So I too clung to the twig of life, knowing that the dragon of death was inevitably awaiting me, ready to tear me to pieces; and I could not understand why I had fallen into such torment. I tried to lick the honey which formerly consoled me, but the honey no longer gave me pleasure, and the white and black mice of day and night gnawed at the branch by which I hung. I saw the dragon clearly and the honey no longer tasted sweet. I only saw the unescapable dragon and the mice, and I could not tear my gaze from them. and this is not a fable but the real unanswerable truth intelligible to all.

There is an Eastern fable, told long ago, of a traveller overtaken on a plain by an enraged beast.  Escaping from the beast he gets into a dry well, but sees at the bottom of the well a dragon that has opened its jaws to swallow him.  And the unfortunate man, not daring to climb out lest he should be destroyed by the enraged beast, and not daring to leap to the bottom of the well lest he should be eaten by the dragon, seizes s twig growing in a crack in the well and clings to it.  His hands are growing weaker and he feels he will soon have to resign himself to the destruction that awaits him above or below, but still he clings on.  Then he sees that two mice, a black one and a white one, go regularly round and round the stem of the twig to which he is clinging and gnaw at it.  And soon the twig itself will snap and he will fall into the dragon's jaws.  The traveller sees this and knows that he will inevitably perish; but while still hanging he looks around, sees some drops of honey on the leaves of the twig, reaches them with his tongue and licks them.  So I too clung to the twig of life, knowing that the dragon of death was inevitably awaiting me, ready to tear me to pieces; and I could not understand why I had fallen into such torment.  I tried to lick the honey which formerly consoled me, but the honey no longer gave me pleasure, and the white and black mice of day and night gnawed at the branch by which I hung.  I saw the dragon clearly and the honey no longer tasted sweet.  I only saw the unescapable dragon and the mice, and I could not tear my gaze from them.  and this is not a fable but the real unanswerable truth intelligible to all.

The last refuge of the Self, perhaps, is “physical continuity.” Despite the body’s mercurial nature, it feels like a badge of identity we have carried since the time of our earliest childhood memories. A thought experiment dreamed up in the 1980s by British philosopher Derek Parfit illustrates how important—yet deceiving—this sense of physical continuity is to us.15 He invites us to imagine a future in which the limitations of conventional space travel—of transporting the frail human body to another planet at relatively slow speeds—have been solved by beaming radio waves encoding all the data needed to assemble the passenger to their chosen destination. You step into a machine resembling a photo booth, called a teletransporter, which logs every atom in your body then sends the information at the speed of light to a replicator on Mars, say. This rebuilds your body atom by atom using local stocks of carbon, oxygen, hydrogen, and so on. Unfortunately, the high energies needed to scan your body with the required precision vaporize it—but that’s okay because the replicator on Mars faithfully reproduces the structure of your brain nerve by nerve, synapse by synapse. You step into the teletransporter, press the green button, and an instant later materialize on Mars and can continue your existence where you left off. The person who steps out of the machine at the other end not only looks just like you, but etched into his or her brain are all your personality traits and memories, right down to the memory of eating breakfast that morning and your last thought before you pressed the green button. If you are a fan of Star Trek, you may be perfectly happy to use this new mode of space travel, since this is more or less what the USS Enterprise’s transporter does when it beams its crew down to alien planets and back up again. But now Parfit asks us to imagine that a few years after you first use the teletransporter comes the announcement that it has been upgraded in such a way that your original body can be scanned without destroying it. You decide to give it a go. You pay the fare, step into the booth, and press the button. Nothing seems to happen, apart from a slight tingling sensation, but you wait patiently and sure enough, forty-five minutes later, an image of your new self pops up on the video link and you spend the next few minutes having a surreal conversation with yourself on Mars. Then comes some bad news. A technician cheerfully informs you that there have been some teething problems with the upgraded teletransporter. The scanning process has irreparably damaged your internal organs, so whereas your replica on Mars is absolutely fine and will carry on your life where you left off, this body here on Earth will die within a few hours. Would you care to accompany her to the mortuary? Now how do you feel? There is no difference in outcome between this scenario and what happened in the old scanner—there will still be one surviving “you”—but now it somehow feels as though it’s the real you facing the horror of imminent annihilation. Parfit nevertheless uses this thought experiment to argue that the only criterion that can rationally be used to judge whether a person has survived is not the physical continuity of a body but “psychological continuity”—having the same memories and personality traits as the most recent version of yourself. Buddhists

People of Earth know nothing about the heart. And the ones who do, address love as the need to bleed. And it is indeed so. This materialistic world of mentally-obsessed humanoids will never allow true love to show itself. The ones who possess a better understanding often walk alone, love alone, and feel alone, with their partners, groups and the world itself. Altruism is not a disease, a curse or a punishment, although it usually feels that way. Altruism is not even a price we pay for being spiritually free. Altruism, as death or birth, is just what it is. It just happens. The feelings attached to it are merely an awakening to the realization of the gap between oneself and the remaining of his prehistoric ancestors. One moves apart, into the future, in his evolution, and looks back at his brothers and sisters, trapped in the dogmas of the past, not realizing one can’t travel in time in body but only in spirit. And in this sense, none of us ever escapes the prison. Not in body. Only in mind. The mind has the key we look for outside ourselves. The heart helps the blind of spirit find it. And when humanity, as a whole, realizes this, it will ascend. But for now, unfortunately, many will have to suffer and pay with their own life, before this realization becomes common sense. Before the many books that have been written, are finally read by the masses and understood as they were intended by the creators. Before we realize that all the wars are being fought in our mind and merely being represented in the material playground like a theatrical play to which we all contribute with our own mental script, daily written and adjusted by the collective conscience and its concepts of right and wrong, true and false, justice and injustice, real and unreal.

I suppose it means that I will be free to travel with my maid, or to live in the country while you are in town, or I may live in town while you are in the country if I wish. I mean if I find your company...er...unpleasant." "I see," Daniel said dryly. "And if we are always apart, how exactly are we to gain heirs?" "Oh." Suzette flushed. "Well, I suppose we could arrange for occasional visits for...er...procreative purposes." "Occasional visits for procreative purposes?" he achoed with disbelief, and then muttered dryly, "My, how scintillating that sounds." Suzette frowned, for really it did sound rather cold, nothing like the passionate delirium she had read about in one of Lisa's novels. But then, truthfully,she simply couldn't fathom the ecstasies described in that book. She'd never even been kissed and what if she didn't enjoy his kisses? Just because he didn't have bad breath didn't mean she would enjoy these visits she spoke of so boldly. Coming to a decision, she straightened abruptly, and said, "We must kiss." That caught his attention and he asked with amazement, "What?" "Well, we should see if we would deal well together in...er...that regard," she muttered, blushing hotly. Swallowing, she forced herself to add firmly, "You should kiss me. Then we will know." "My dear young lady," Daniel began seeming half amused and half horrified, "I really do not think-" "Oh,for pity's sake," Suzette interuppted impatiently, and then leaned forward again,this time pressing her lips to his. In her rush to get it over with, she lost her balance a bit and had to catch a hold of his jacket to steady herself as she smooshed her mouth against his. She then waited for the warm and wonderful commotion she'd read about to assault her. Unfortunately, there wasn't any commotion. Really this was no more exciting than pressing her mouth to a cup, Suzette thought with dismay, and released him to sit back again with a most disappointed sigh. "Oh dear, I fear you're no good at this." "Excuse me? I am no good at this?" Daniel asked with amazed disbelief. "My dear girl, if you think that was a kiss-" "Do stop calling me a girl," Suzette snapped a bit impatiently and got to her feet, too agitated now to sit. "You sound like you're old enough to be my father and you aren't quite that old." "Not quite that old? For pity's sake! What a charmer you are," he said with irritation, and then stood up as well and informed her with some dignity, "That was not a proper kiss." "Well if you are such an expert, why do you not show me how to do it right?" she suggested, glowering with frustration at this turn of events.

Radiation from the Big Bang may give us a clue to dark matter and dark energy. First of all, the echo, or afterglow, of the Big Bang is easy to detect. Our satellites have been able to detect this radiation to enormous accuracy. Photographs of this microwave background radiation show that it is remarkably smooth, with tiny ripples appearing on its surface. These ripples, in turn, represent tiny quantum fluctuations that existed at the instant of the Big Bang that were then magnified by the explosion. What is controversial, however, is that there appear to be irregularities, or blotches, in the background radiation that we cannot explain. There is some speculation that these strange blotches are the remnants of collisions with other universes. In particular, the CMB (cosmic microwave background) cold spot is an unusually cool mark on the otherwise uniform background radiation that some physicists have speculated might be the remnants of some type of connection or collision between our universe and a parallel universe at the beginning of time. If these strange markings represent our universe interacting with parallel universes, then the multiverse theory might become more plausible to skeptics. Already, there are plans to put detectors in space that can refine all these calculations, using space-based gravity wave detectors. LISA Back in 1916, Einstein showed that gravity could travel in waves. Like throwing a stone in a pond and witnessing the concentric, expanding rings it creates, Einstein predicted that swells of gravity would travel at the speed of light. Unfortunately, these would be so faint that he did not think we would find them anytime soon. He was right. It took until 2016, one hundred years after his original prediction, before gravity waves were observed. Signals from two black holes that collided in space about a billion years ago were captured by huge detectors. These detectors, built in Louisiana and Washington State, each occupy several square miles of real estate. They resemble a large L, with laser beams traveling down each leg of the L. When the two beams meet at the center, they create an interference pattern that is so sensitive to vibrations that they could detect this collision. For their pioneering work, three physicists, Rainer Weiss, Kip S. Thorne, and Barry C. Barish, won the Nobel Prize in 2017. For even greater sensitivity, there are plans to send gravity wave detectors into outer space. The project, known as the laser interferometry space antenna (LISA), might be able to pick up vibrations from the instant of the Big Bang itself. One version of the LISA consists of three separate satellites in space, each connected to the others by a network of laser beams. The triangle is about a million miles on each side.

I’ll serve first, shall I?” Caroline called across the net as she plucked a ball out of her pocket, stepped up to the line, and tossed it into the air, leaving Millie, who was supposed to be the recipient of the serve, barely any time to get ready. All the breath seemed to leave him as the ball traveled rather slowly over the net. But then Millie drew back her racquet and . . . slammed the ball back Caroline’s way, the force of her swing completely unexpected given her small size. Before Caroline even moved, the ball shot past her. “Was that out?” Caroline demanded, swinging around. “It was in,” called a lady from the stands. Caroline spun to face Millie as Nora flashed a cheeky grin. “Love-fifteen,” Nora called. “I know how to keep score,” Caroline snapped back. Unfortunately, the game did not get better for Caroline after that. Millie had obviously not been exaggerating when she’d claimed she’d played tennis before, but it was clear that she hadn’t been playing with young boys. She was all over the court, hitting anything Caroline or Gertrude managed to get over the net, while Nora simply strolled back and forth, swinging her racquet, and at one point, whistling a jaunty tune. When it was Millie’s turn to serve, matters turned downright concerning. Gertrude was the first to try and return Millie’s serve, but when the ball came rushing at her, she screamed, dropped her racquet, and ran the other way, earning a screech from Caroline until she seemed to recall that her turn was next. “Give her a fast one, Miss Longfellow,” Thaddeus called. Millie lowered her racquet to send Thaddeus another wave. “Miss Longfellow, we are in the middle of a match here,” Caroline yelled across the net. “Forgive me, Miss Dixon. You’re quite right.” As if the world had suddenly slowed down, Everett watched as Millie threw the ball up, and then the racquet connected squarely with it, the thud of the connection reaching his ears. It began to move, and then the world sped up as the ball hurled at Caroline, and . . . smacked her right in the middle of the forehead, the impact knocking Caroline off her feet. Her skirt fluttered up, showing a bit of leg. Millie immediately began running across the court. Darting around the net, she raced to Caroline’s side, and yanked Caroline’s skirt back over her legs. Before Everett had a chance to see what Millie would do next, Abigail was tugging on his arm, and he realized he needed to act . . . the sooner the better. By the time he got to Caroline, made certain she wasn’t seriously hurt, and on her feet, he knew he had to get Millie as far away as possible from her. Caroline was shaking with rage and muttering threats under her breath. Telling Caroline he’d be right back, he nodded to Millie, who was still trying to apologize to Caroline, even though Caroline was not acknowledging the apologies and was resolutely looking the opposite way from Millie. “I really am so very, very sorry,” Millie said one last time before Abigail suddenly appeared right by her side and the crowd that had gathered around them fell silent. “Good heavens, Millie, it’s not as if you hit Miss Dixon on purpose—something Caroline knows all too well.” Abigail leveled a cool look on Caroline. “Why, your forehead is just a little pink. Granted the pink is perfectly circular, but . . . I’m sure it’ll fade soon, so no harm done.” Abigail

Sung was a land which was famous far and wide, simply because it was so often and so richly insulted. However, there was one visitor, more excitable than most, who developed a positive passion for criticizing the place. Unfortunately, the pursuit of this hobby soon lead him to take leave of the truth. This unkind traveler once claimed that the king of Sung, the notable Skan Askander, was a derelict glutton with a monster for a son and a slug for a daughter. This was unkind to the daughter. While she was no great beauty, she was definitely not a slug. After all, slugs do not have arms and legs - and besides, slugs do not grow to that size. There was a grain of truth in the traveler's statement, in as much as the son was a regrettable young man. However, soon afterwards, the son was accidentally drowned when he made the mistake of falling into a swamp with his hands and feet tied together and a knife sticking out of his back. This tragedy did not encourage the traveler to extend his sympathies to the family. Instead, he invented fresh accusations. This wayfarer, an ignorant tourist if ever there was one, claimed that the king had leprosy. This was false. The king merely had a well-developed case of boils. The man with the evil mouth was guilty of a further malignant slander when he stated that King Skan Askander was a cannibal. This was untrue. While it must be admitted that the king once ate one of his wives, he did not do it intentionally; the whole disgraceful episode was the fault of the chef, who was a drunkard, and who was subsequently severely reprimanded. .The question of the governance, and indeed, the very existence of the 'kingdom of Sung' is one that is worth pursuing in detail, before dealing with the traveler's other allegations. It is true that there was a king, his being Skan Askander, and that some of his ancestors had been absolute rulers of considerable power. It is also true that the king's chief swineherd, who doubled as royal cartographer, drew bold, confident maps proclaiming that borders of the realm. Furthermore, the king could pass laws, sign death warrants, issue currency, declare war or amuse himself by inventing new taxes. And what he could do, he did. "We are a king who knows how to be king," said the king. And certainly, anyone wishing to dispute his right to use of the imperial 'we' would have had to contend with the fact that there was enough of him, in girth, bulk, and substance, to provide the makings of four or five ordinary people, flesh, bones and all. He was an imposing figure, "very imposing", one of his brides is alleged to have said, shortly before the accident in which she suffocated. "We live in a palace," said the king. "Not in a tent like Khmar, the chief milkmaid of Tameran, or in a draughty pile of stones like Comedo of Estar." . . .From Prince Comedo came the following tart rejoinder: "Unlike yours, my floors are not made of milk-white marble. However, unlike yours, my floors are not knee-deep in pigsh*t." . . .Receiving that Note, Skan Askander placed it by his commode, where it would be handy for future royal use. Much later, and to his great surprise, he received a communication from the Lord Emperor Khmar, the undisputed master of most of the continent of Tameran. The fact that Sung had come to the attention of Khmar was, to say the least, ominous. Khmar had this to say: "Your words have been reported. In due course, they will be remembered against you." The king of Sung, terrified, endured the sudden onset of an attack of diarrhea that had nothing to do with the figs he had been eating. His latest bride, seeing his acute distress, made the most of her opportunity, and vigorously counselled him to commit suicide. Knowing Khmar's reputation, he was tempted - but finally, to her great disappointment, declined. Nevertheless, he lived in fear; he had no way of knowing that he was simply the victim of one of Khmar's little jokes.

Unfortunately, this insurance did not include the special blood donations, which Maggie needed due to her illness. There was a need to turn to other factors for blood donations, and so Isaac initiated contact with Ezer Mitzion Association, a volunteer organization that worked to help patients and their families. The organization offered help and expressed their willingness to recruit people for blood donations. Isaac settled for modest help. He asked them to send him warm meals during his stay with Maggie at the hospital. For the blood donations he enlisted his colleagues from Israel Electric Corporation. Employees traveled in small groups of up to five people, from Tiberias to Hadassah Hospital, and donated the blood needed. More volunteers were not lacking, among them were neighbors. Everyone chipped in and enlisted as one for the task. They had all the blood units needed, to be delivered to the hospital.

I had to choose my words carefully in explaining how the American-inspired monetarist policies of the Thatcher government – which had been in power for the whole of Tim’s lifetime – were destroying our already overloaded, free NHS. The truth was that in encouraging a new self-seeking materialism, those policies were destroying not just the health service and our educational system, but the very fabric of society. Indeed Mrs Thatcher had denied the existence of society: for her it consisted of nothing more than a set of individuals with no sense of common purpose. It was an unfortunate time to be ill, unemployed, very young, elderly or otherwise socially disadvantaged.

Stop this, Kevin! Cease what you are doing and end this madness! Yeah, that. Unfortunately, the logical side of his brain no longer functioned as it should have. Thoughts of decency, propriety, and waiting until he felt comfortable with Lilian vanished, and all that remained was his desire to experience all that Lilian had to offer. To please and be pleased in return. He wanted to— “Damn, that’s hot.” —Like a mountain of ice cold water being dumped on them, the young couple became painfully aware of the third presence in the room. Lilian and Kevin slowly craned their heads toward the new voice. Eric stood in the doorway, hands on the handle. If his flushed cheeks and bleeding nose didn’t tell Kevin what the boy was looking at, then the dark eyes planted firmly on Lilian did. “Kya!” “ERIC!” In that moment, two things happened; Lilian ducked underneath the water’s surface, covering her body as best she could, while Kevin roared and jumped out of the bathtub. In a display of aerial acrobatics that should have been impossible without shonen manga mechanics involved, Kevin leapt into the air, his body twisting like a corkscrew until he was parallel with the ground, his feet pointing directly at Eric. “Stop-ogling-my-mate-you-pervert Kick!” The loud bang! of Kevin’s feet impacting against Eric’s chest rang out abnormally loudly due to the bathroom’s acoustics. Seconds after being hit, Eric flew backwards with the speed of a cannonball. He blew right out the door and into the hall, crashing into the wall before crumpling onto his backside with a heavy thud. “Ow.” He got back up, surprisingly. “Oi! What the hell was that for, you―” was about as far as he got. “Finishing move! Combustion of Manly Souls Uppercut!” Eric’s head jerked upwards, his teeth clacking together and his face scrunching up in stunned agony. His feet left the ground by at least a foot. Meanwhile, his spine curved painfully, traveling in the direction that the momentum of Kevin’s fist took him. Seconds later, Eric Corrompere lay on the ground, dead to the world around him. Standing above the prone pervert’s form, Kevin took several heavy breaths, his right fist still raised above his head. “Whoo! Now that’s what I like to see! Take it off!” With movements that were almost mechanical, Kevin turned to see four sexy vixens standing several yards down the hall, each one wearing a vastly different expression. Kotohime looked

Amor est mihi causa sequendi - I serve because I love.

I say you are reading to slow. You need to read at least 93.5 mph. According to United Nations Educational, Scientific and Cultural Organization. Around 2.2 million new titles are published worldwide each year. If a book is in average 250 pages. Or 3 cm. That is 66 km of books every year. Or just 180 meters of books every day. If you can spend 4h/day to read you just need to read 45 meters of books an hour or 1500 bph (Books Per Hour). You are probably reading at 0.025-0.1 books per hour. But if you practice, you might have a chance? If each book contains 250 pages. And each page is on average 20 cm tall. And you can spend 4h on average each day reading. That means you have to read text at a speed of 187.5 km/h to keep up. However that is probably a bit too fast, since there is usually some white space on each page of a book so lets round it down to 150km/h. According to Stephen Hawking “if you stacked the new books being published next to each other, at the present rate of production you would have to move at ninety miles an hour just to keep up with the end of the line.” 90mph equals 144.841 km/h. I say, Stephen Hawking was a bit too generous. I calculated the reading speed needed on my own and came to the same approximately the same conclusion as Hawking. Yes I know. Great minds think a like, but since I think my calculation was a bit better. It must mean I'm a bit smarter than him, right? Not that I would want to flatter myself, just a little bit smarter is enough. Now I just need to study physics so I can solve how we may travel back in time to keep up reading all the books or make an alternative world with less authors so we can keep up reading. If you like me, think this situation is unacceptable. You too may sign my petition to forbid anyone from writing more than one book of 250 pages in their entire life for the next 2000-10.000 years. So we can catch up with reading all those books. You will have to excuse me but I tried to set my goal of reading 2.3 million books next year here on goodreads. But it only allowed to set the counter to 99 thousand so unfortunately it will have to wait until they fix this. I suspect the limit is there by intent. Since if everyone read all the books published each year and a few millions more, goodreads would not be needed. Their business model is based on you not reading 150kmbookpages/h. I have contacted customer support, unfortunately they did not take my suggestion seriously, if you could please help me and also email them then hopefully they will come to their senses and fix this once they see there is a demand. (Don't do this, it's just a joke.) In the meantime I will just go back to reading 10-20 books a year.

One day a farmer went to the field and found that his horse had run away. The people in the village said, “Oh, what bad luck!” The next day the horse returned with two other horses and the village people said, “What good fortune!” Then the farmer’s son was thrown from one of the horses and broke his leg. The villagers expressed their sympathy, “How unfortunate.” Soon after, a war broke out and young men from the village were being drafted. But because the farmer’s son had a broken leg, he was the only one not drafted. Now the village people told the farmer that his son’s broken leg was really “good luck.” It is not possible to judge any event as simply fortunate or unfortunate, good or bad, as this age-old story shows. You must travel throughout all of time and space to know the true impact of any event. Every success contains some difficulties, and every failure contributes to increased wisdom or future success. Every event is both fortunate and unfortunate. Fortunate and unfortunate, good and bad, these concepts exist only in our perceptions.

Felipe seemed increasingly stuck in that awful breed of mood where any glitch or hassle whatsoever becomes almost physically intolerable. This was unfortunate, because traveling—particularly the cheap and dirty traveling we were undertaking—is pretty much nothing but one glitch and hassle after another, interrupted by the occasional stunning sunset,

Incapable of systematic work, Wilhelm travelled so much that he was popularly known as the Reisekaiser, the ‘travelling emperor’. In August 1894 one newspaper calculated that he had spent 199 out of the previous 365 days on the move. There was, contemporaries observed, something about him that was ‘not quite normal’. On cruises he made elderly generals perform gymnastics and on one occasion ran around them as they did so, cutting through their braces so their trousers fell down. On another occasion he got one rather fat courtier to make howling noises dressed up as a poodle; on a third occasion he forced the head of the Military Cabinet, Count Dietrich von Hülsen-Haeseler (1853–1908), to dress up as a ballerina and perform before the court; the unfortunate general had a heart attack in the middle of a pirouette and died on the spot.

I’ve found that it’s useful to distinguish between pain and suffering, because pain and suffering are two different things. Pain is the inevitable and unavoidable part of being human and of being an estranged parent. Unfortunately, you have relatively little control over that. However, you can gain increasing control and awareness over how long you feel pain. You can reduce the meaning of it, the actions you take that increase it, and the distance the pain travels through other aspects of your life. That’s the suffering part. The difference between pain and suffering is an insight that found its way from Buddhist teachings into contemporary psychotherapy. Psychiatrist Mark Levine, who developed the Mind to Mindful program, gives this example: “Let’s say I stub my toe walking across the kitchen floor and it really hurts. That’s pain. But then I start telling myself a bunch of things about stubbing my toe such as ‘You idiot, why don’t you watch where you’re going?’ Or ‘Next time you’re going to fall flat on your face or break your hip!’ Or ‘This is so typical of you to be so clumsy. Just one more example of what a screw-up you are!’ ” That’s suffering. Suffering lengthens the experience of pain because it creates an endless cognitive feedback loop where pain is always its terminus. Where suffering begets suffering begets suffering.

Dewey was wrong when he said that being noble enough is all we can ask for in this world, because we can ask for much more than that. We can ask for a second helping of pound cake even though someone has made it quite clear that we will not get any. We can ask for a new watercolor set, even though it will be pointed out that we never used the old one, and that all of the paints dried into a crumbly mess. We can ask for Japanese fighting fish, to keep us company in our bedroom, and we can ask for a special camera that will allow us to take photographs even in the dark, for obvious reasons, and we can ask for an extra sugar cube in our coffees in the morning and an extra pillow in our beds at night. We can ask for justice, and we can ask for a handkerchief and we can ask for cupcakes, and we can ask for all the soldiers in the world to lay down their weapons and join us in a rousing chorus of ‘Cry Me a River,’ if that happens to be our favorite song. But we can also ask for something we are much more likely to get, and that is to find a person or two, somewhere in our travels, who will tell us that we are noble enough, whether it is true or not. We can ask for someone who will say, ‘You are noble enough,’ and remind us of our good qualities when we have forgotten them, or cast them into doubt.

In the shop window you have promptly identified the cover with the title you were looking for. Following this visual trail, you have forced your way through the shop past the thick barricade of Books You Haven't Read, which were frowning at you from the tables and shelves, trying to cow you. But you know you must never allow yourself to be awed, that among them there extend for acres and acres the Books You Needn't Read, the Books Made For Purposes Other Than Reading, Books Read Even Before You Open Them Since They Belong To The Category Of Books Read Before Being Written. And thus you pass the outer girdle of ramparts, but then you are attacked by the infantry of the Books That If You Had More Than One Life You Would Certainly Also Read But Unfortunately Your Days Are Numbered. With a rapid maneuver you bypass them and move into the phalanxes of the Books You Mean To Read But There Are Others You Must Read First, the Books Too Expensive Now And You'll Wait Till They're Remaindered, the Books ditto When They Come Out In Paperback, Books You Can Borrow From Somebody, Books That Everybody's Read So It's As If You Had Read Them, Too. Eluding these assaults, you come up beneath the towers of the fortress, where other troops are holding out: the Books Dealing With Something You're Working On At The Moment, the Books You Want To Own So They'll Be Handy Just In Case, the Books You Could Put Aside Maybe To Read This Summer, the Books You Need To Go With Other Books On Your Shelves, the Books That Fill You With Sudden, Inexplicable Curiosity, Not Easily Justified. Now you have been able to reduce the countless embattled troops to an array that is, to be sure, very large but still calculable in a finite number; but this relative relief is then undermined by the ambush of the Books Read Long Ago Which It's Now Time To Reread and the Books You've Always Pretended To Have Read And Now It's Time To Sit Down And Really Read Them. With a zigzag and a dash you shake them off and leap straight into the citadel of the New Books Whose Author or Subject Appeals To You. Even inside this stronghold you can make some breaches in the ranks of the defenders, dividing them into New (for you in general) and New Books By Authors Or On Subjects Completely Unknown (at least to you), and defining the attraction they have for you on the basis of your desires and needs for the new and the not new (for the new you seek in the not new and for the not new you seek in the new). All this means that, having rapidly glanced over the titles of the volumes displayed in the bookshop, you turn toward a stack of If on a winter’s night a traveler fresh off the press, you have grasped a copy, and you have carried it to the cashier so that your right to own it can be established. You cast another bewildered look at the books around you (or, rather: it was the books that looked at you, with the bewildered gaze of dogs who, from their cages in the city pound, see a former companion go off on the leash of his master, come to rescue him), and out you went. You derive a special pleasure from a just-published book, and it isn’t only a book you are taking with you but the novelty as well, which could also merely be that of an object fresh from the factory, the youthful bloom of new books, which lasts until the dust jacket begins to yellow, until a veil of smog settles on the top edge, until the bindings become dog-eared, in the rapid autumn of libraries. No, you hope always to encounter true newness, which having been new once, will continue to be so. Having read the freshly published book, you will take possession of this newness at the first moment, without having to pursue, to chase it. Will it happen this time? You can never tell. Let’s see how it begins.

Unfortunately, I had no choice. I’d have to travel two hundred miles through the desert to some isolated oasis and find one needle of a scroll in a haystack of mummies. I didn’t see how we could accomplish this in the time we had left. Worse, I hadn’t yet told Carter my last bit of information about Zia’s village. I could just keep my mouth shut. That would be the selfish thing. It might even be the right thing, as I needed his help, and I couldn’t afford to have him distracted. But I couldn’t keep it from him. I’d invaded his mind and learned his secret name. The least I could do was be honest with him. “Carter…there’s something else. Set wanted you to know. Zia’s village was named al-Hamrah Makan.” Carter turned a bit green again. “You just forgot to mention this?” “Remember, Set is a liar,” I said. “He wasn’t being helpful. He volunteered the information because he wanted to cause chaos between us.” I could already tell I was losing him. His mind was caught in a strong current that had been pulling him along since January—the idea that he could save Zia. Now that

Sections in the bookstore - Books You Haven't Read - Books You Needn't Read - Books Made for Purposes Other Than Reading - Books Read Even Before You Open Them Since They Belong to the Category of Books Read Before Being Written - Books That If You Had More Than One Life You Would Certainly Also Read But Unfortunately Your Days Are Numbered - Books You Mean to Read But There Are Others You Must Read First - Books Too Expensive Now and You'll Wait 'Til They're Remaindered - Books ditto When They Come Out in Paperback - Books You Can Borrow from Somebody - Books That Everybody's Read So It's As If You Had Read Them, Too - Books You've Been Planning to Read for Ages - Books You've Been Hunting for Years Without Success - Books Dealing with Something You're Working on at the Moment - Books You Want to Own So They'll Be Handy Just in Case - Books You Could Put Aside Maybe to Read This Summer - Books You Need to Go with Other Books on Your Shelves - Books That Fill You with Sudden, Inexplicable Curiosity, Not Easily Justified - Books Read Long Ago Which It's Now Time to Re-read - Books You've Always Pretended to Have Read and Now It's Time to Sit Down and Really Read Them

He wished he could go back. But unfortunately, he knew it to be an impossibility—that time could only travel forward and the simplicity of his childhood would remain lost to the past.

The techniques I developed to control potentially dangerous encounters with police officers and how to deescalate the situation by calling 911 were put to the test in the high altitude Denver International Airport in 2022. I was successful in controlling the situation and I walked away without being touched or charged by the three police officers involved. I filed a complaint regarding the unfortunate encounter afterwards to protect future airport travelers there.

Take a quick photo of yourself with your luggage before leaving for the airport. In the unfortunate event that your luggage gets lost, the photo helps the airline track it down and proves that you own it.

In a certain sense I could agree with the Futurists that war is the only hygiene of the world, except for one little correction: It would be, if only volunteers were allowed to wage it. Unfortunately war also involves the reluctant, and therefore it is morally inferior to spectator sports.

Picking a fight with a species as widespread, long-lived, irascible and — when it suited them — single-minded as the Dwellers too often meant that just when — or even geological ages after when — you thought that the dust had long since settled, bygones were bygones and any unfortunate disputes were all ancient history, a small planet appeared without warning in your home system, accompanied by a fleet of moons, themselves surrounded with multitudes of asteroid-sized chunks, each of those riding cocooned in a fuzzy shell made up of untold numbers of decently hefty rocks, every one of them travelling surrounded by a large landslide’s worth of still smaller rocks and pebbles, the whole ghastly collection travelling at so close to the speed of light that the amount of warning even an especially wary and observant species would have generally amounted to just about sufficient time to gasp the local equivalent of “What the fu—?” before they disappeared in an impressive if wasteful blaze of radiation.

To the timid traveler, fresh from the sedimentary levels of the lowlands, these highways, however picturesque and grand, seem terribly forbidding — cold, dead, gloomy gashes in the bones of the mountains, and of all Nature’s ways the ones to be most cautiously avoided. Yet they are full of the finest and most telling examples of Nature’s love; and though hard to travel, none are safer. For they lead through regions that lie far above the ordinary haunts of the devil, and of the pestilence that walks in darkness. True, there are innumerable places where the careless step will be the last step; and a rock falling from the cliffs may crush without warning like lightning from the sky; but what then? Accidents in the mountains are less common than in the lowlands, and these mountain mansions are decent, delightful, even divine, places to die in, compared with the doleful chambers of civilization. Few places in this world are more dangerous than home. Fear not, therefore, to try the mountain-passes. They will kill care, save you from deadly apathy, set you free, and call forth every faculty into vigorous, enthusiastic action. Even the sick should try these so-called dangerous passes, because for every unfortunate they kill, they cure a thousand.

When we see people suffering or unfortunate, we feel very sorry for them; but when we see them bravely bearing their sufferings, and making the best of their misfortunes, it is quite a different feeling. We respect, we admire them. One can respect and admire even a little child.

He hadn’t meant he’d literally bite her ear off, and afterwards claimed it was just an unfortunate knee-jerk reaction,

With the end of the American Revolution, ambitious European and American planters and woud-be planters flowed into the lower Mississippi Valley. They soon demanded an end to the complaisant regime that characterized slavery in the long half century following the Natchez rebellion, and Spanish officials were pleased to comply. The Cabildo - the governing body of New Orleans - issued its own regulations combining French and Spanish black codes, along with additional proscriptions on black life. In succeeding years, the state - Spanish (until 1800), French (between 1800 and 1803), and finally American (beginning in 1803) - enacted other regulations, controlling the slaves' mobility and denying their right to inherit property, contract independently, and testify in court. Explicit prohibitions against slave assemblage, gun ownership, and travel by horse were added, along with restrictions on manumission and self-purchase. The French, who again took control of Louisiana in 1800, proved even more compliant, reimposing the Code Noir during their brief ascendancy. The hasty resurrection of the old code pleased slaveholders, and, although it lost its effect with the American accession in 1803, planters - in control of the territorial legislature - incorporate many of its provisions in the territorial slave code. Perhaps even more significant than the plethora of new restrictions was a will to enforce the law. Slave miscreants faced an increasingly vigilant constabulary, whose members took it upon themselves to punish offenders. Officials turned with particular force on the maroon settlements that had proliferated amid the warfare of the Age of Revolution. They dismantled some fugitive colonies, scattering their members and driving many of them more deeply into the swamps. Maroons unfortunate enough to be captured were re-enslaved, deported, or executed.

If anyone taller than you has ever reached down to push you by the shoulder, then you know it is not a pleasant way to travel

Apart from the ill temper that killed him, Valentinian cultivated a brutish image, travelling the empire accompanied by a cage containing two bears, named Innocence and Goldflake, to whom he fed unfortunate dissidents. In a heart-warming landmark for wildlife conservation, Innocence was returned to the wild for having loyally eaten Valentinian’s victims.

She wanted She wanted to win all battles, She wanted to possess all that delights and startles, And when she was supposed to fight her fight, She for some reason surrendered before fate’s might, She wanted to fall in love and be his forever, She wanted to ride the sprinting moments of joy that end never, And when she found him, she failed to express herself, She for some reason drew comparison between herself and himself, She wanted to travel far and wide, She wanted to reach there where there was no place to hide, And when it was time for her to rise above all and be exalted, She for some reason felt less vigorous and least excited, She wanted to feel his kiss, she wanted to make him hers, She wanted to be with him in life’s every season with no restrictions and no moral spars, And when it was time for her to hold him with her heart, She extended just her hands, and stretched her mind’s thoughts, with the missing love soaked part, She wanted to live in a world where she existed just with him, She felt this feeling deeply and it at all was not just a whim, And when he opened his world to her and asked her to tread into it, She felt her heart had turned into a bandit, She wanted her feelings to bloom like the summer’s brilliance, She wanted to swim in his love and fragrance, And when he presented her his heart and laid it at her feet, She felt what I call “the unfortunate lover’s defeat,” She wanted everything, if not everyone, she aspired for a lot, She wanted to find herself a role in life’s every story and a part in it's every plot, And when the universe granted her this wish, she hesitated to be split into so many versions, Because to love everything one needs endless reasons, So, she finally wanted to be just with him and find in him all her joy begetting reasons, She wanted in him to find her life’s all seasons, And when finally the moment arrived, he stood before her eyes, And since then a part of her every moment into his always open eyes dives, Now she wants nothing no more, she just wants to be like the sky, Where she can travel as far as imagination can take her, and feel his love before they die, And when she became the sky and rose really high, The man leapt with joy and touched the sky, and both felt the joy’s loudest sigh!

Unfortunately, in certain parts of the world, help doesn’t come running.

Eve and Vera played a favorite game, Fortunately/Unfortunately, a game that had travelled with them on buses, planes, ships, trains all over the globe. "Once there were two sisters who wanted to run away," Eve started. Vera said, "Fortunately, they had large bags fill of precious gems." "Unfortunately," Eve continued, "the gems were heavy and the girls couldn't carry them." "Fortunately, they came upon a cave where they could hide the bags until they had a way to transport them." "Unfortunately, there was a wild and ferocious bear living in the cave." Vera smiled at her older sister, "You always put a ferocious bear," "It's a classic." The story was, by design endless. Meant to carry the girls across land and sea, every piece of bad news immediately followed by the upswing of salvation.

Destiny never defames herself but when she lets an excellent poet die.

Where are you going?” Millie whispered, although why she was whispering was a bit of a mystery since the sound of yelling, along with a lot of cursing, was flowing into the house. “I’m not just going to sit here while everyone else is fighting my battle.” She made it all the way to the door, crawling on her stomach, no less, before she was forced to stop when she encountered a pair of shoes. They were nice shoes, a little dusty, and unfortunately, they belonged to none other than Bram. “You weren’t trying to sneak out to help, were you?” he asked, squatting down next to her. “I might have been.” “There’s no need. Silas has been secured.” Lucetta frowned. “He came down here on his own?” Holding out a hand, Bram helped her to her feet before he smiled. “Apparently, yes. I imagine those women he hired weren’t too keen to travel the country with him. Aiding and abetting men on the run usually results in a stint behind bars, and they must have decided he wasn’t worth that.” “I

Caleb’s expression was thunderous. “Where the hell have you been?” he growled, his arms folded across his chest. “I stayed the night in a boarding house,” Lily answered as she climbed down from the surrey. “Did you and Winola and Rupert have a nice dinner together?” He glared at her. “Get in that house!” “And do what?” Lily retorted. “Write ‘I will not disobey my husband’ a thousand times?” “Move!” Caleb roared. Lily’s aplomb fled in an instant, and she dashed toward the door of the cabin. “I’ll thank you to remember that I’m in the family way,” she was quick to say. She was recalling that other time, when Caleb would have paddled her if Velvet hadn’t happened along just in time to prevent it. Inside the cabin Caleb set Lily in a chair and proceeded to deliver a lecture that was, in many ways, worse than a spanking. He shouted, he listed the perils of traveling alone, he swore by all that was holy that if Lily ever did such a stupid thing again he’d wring her neck. Lily’s eyes were wide by the time he began to wind down, and when he sent her to the bedroom she went. When Caleb came to her it was from a different direction than expected. A terrible racket arose on the other side of the bedroom wall, and Lily watched in horrified amazement as an ax bit through the new wood. Furiously Caleb shaped a rude door. “Now,” he said, tossing the ax behind him, “it’s all one house. Welcome to our bedroom, Mrs. Halliday.” Lily was convinced she’d married a madman. “You stay away from me,” she said, scooting backwards on the bed. She didn’t move fast enough. Caleb caught hold of one of her legs, lifted it high, and began untying her shoelace. “There isn’t a chance in hell of that, sodbuster,” he said, and then he began rolling Lily’s stocking down. She trembled as his hand caressed her inner thigh for the briefest moment. “Not a chance in hell.” Only when the lovemaking was over and Caleb had risen from the bed did Lily’s pride come back into its own. The moment he stepped through the hacked-out opening into his side of the house she moved the bureau in front of the opening. “You stay on your side,” she said when she saw him through the opening above the chest of drawers, “and I’ll keep to mine.” As usual, Caleb had expected his romantic attentions to make everything all right between them. “Damn it, Lily,” he growled, bracing his hands on the bureau top and leaning forward ominously, “we’re married!” “As far as I’m concerned, we can just forget that unfortunate fact.” “That’s fine with me,” Caleb snapped. And then he turned and stormed away. Lily

Across the Reich, the Gestapo recorded increased the activity of anti-state elements. It’s kind of a helpless protest by those wretches against our celebration of victory. They organize bomb attacks against representatives of the Reich or against the civilian German population. We’ve also noticed murder-suicides. Eighty-seven civilians killed have been reported during the last week. From the Protectorate of Bohmen und Mahren, the destruction of Peter Brezovsky’s long-sought military cell was announced. From Ostmark…” “Enough,” Beck interrupted him, “I’m interested only in Brezovsky.” That name caused him discomfort. In his mind, he returned to the Bohemian Forest in 1996. It was in a different dimension, before he had used time travel. At the time, Peter Brezovsky was the only man who had passed through the Time Gate. He’d offered him a position by his side during the building of the Great German Reich. He’d refused. Too bad, he could have used a man like him. These dummies weren’t eager enough to fulfill his instructions. He also remembered Werner Dietrich, who had died in the slaughter during an inspection in the Protectorate. “… in the sector 144-5. It was a temporary base of the group. There were apparently targeted explosions of the surrounding buildings,” the man continued. “This area interests me. I want to know everything that’s happening there. Go on,” he ordered the man. He was flattered at the leader’s sudden interest. Raising his head proudly, he stretched his neck even more and continued, “For your entertainment, Herr Führer, our two settlers, living in this area from 1960, on June the twenty first, met two suspect men dressed in leather like savages. The event, of course, was reported to the local department of the Gestapo. It’s funny because during the questioning of one of Brezovsky’s men we learnt an interesting story related to these men.” He relaxed a little. The atmosphere in the room was less strained, too. He smiled slightly, feeling self-importance. “In 1942, a certain woman from the Bohemian Forest made a whacky prophecy. Wait a minute.” He reached into the jacket and pulled out a little notebook. “I wrote it down, it’ll certainly amuse you. Those Slavic dogs don’t know what to do, and so they take refuge in similar nonsense.” He opened the notebook and began to read, “Government of darkness will come. After half a century of the Devil’s reign, on midsummer’s day, on the spot where he came from, two men will appear in flashes. These two warriors will end the dominance of the despot and will return natural order to the world.” During the reading, men began to smile and now some of them were even laughing aloud. “Stop it, idiots!” screamed Beck furiously. In anger, he sprang from behind his desk and severely hit the closest man’s laughing face. A deathly hush filled the room. Nobody understood what had happened. What could make the Führer so angry? This was the first time he had hit somebody in public. Beck wasn’t as angry as it might look. He was scared to death. This he had been afraid of since he had passed through the Time Gate. Since that moment, he knew this time would come one day. That someone would use the Time Gate and destroy everything he’d built. That couldn’t happen! Never! “Do you have these men?” he asked threateningly. Reich Gestapo Commander regretted he’d spoken about it. He wished he’d bitten his tongue. This innocent episode had caused the Führer’s unexpected reaction. His mouth went dry. Beck looked terrifying. “Herr Führer,” he spoke quietly, “unfortunately…” “Aloud!” yelled Beck. “Unfortunately we don’t, Herr Führer. But they probably died during the action of the Gestapo against Brezovsky. His body, as well as the newcomers, wasn’t found. The explosion probably blew them up,” he said quickly. “The explosion probably blew them up,” Beck parodied him viciously, “and that was enough for you, right?

Another common error is to confuse freedom with planlessness. Some writers these days argue that if the system of economic laissez-faire—“letting everyone do as he wishes”—were altered as history marches on, our freedom would vanish with it. The argument of these authors often goes something like this: “Freedom is like a living thing. It is indivisible. And if the individual’s right to own the means of production is taken away, he no longer has the freedom to earn his living in his own way. Then he can have no freedom at all.” Well, if these writers were right it would indeed be unfortunate—for who then could be free? Not you nor I nor anyone else except a very small group of persons—for in this day of giant industries, only the minutest fraction of citizens can own the means of production anyway. Laissez-faire was a great idea, as we have seen, in earlier centuries: but times change, and almost everyone nowadays earns his living by virtue of belonging to a large group, be it an industry, or a university, or a labor union. It is a vastly more interdependent world, this “one world” of our twentieth century, than the world of the entrepreneurs of earlier centuries or of our own pioneer days; and freedom must be found in the context of economic community and the social value of work, not in everyone’s setting up his own factory or university. Fortunately, this economic interdependence need not destroy freedom if we keep our perspective. The pony express was a great idea, also, back in the days when sending a letter from coast to coast was an adventure. But certainly we are thankful—complain as we may about mail service these days—that now when we write a letter to a friend on the coast, we don’t have to give more than a passing thought to its method of travel; we drop it in the box with an air-mail stamp and forget about it. We are free, that is, to devote more time and concern to our message to our friend, our intellectual and spiritual interchange in the letter, because in a world made smaller by specialized communication we don’t have to be so concerned about how the letter gets there. We are more free intellectually and spiritually precisely because we accept our position in economic interdependence with our fellow men.

These are not sketches.” “They’re not?” Before Jenny could grab the bag back, Louisa extracted a sheaf of letters. “Oh, good. Some are written in German, and I do enjoy German. This one’s Italian, and there are several in French. This must be… I didn’t know Elijah had a grasp of Russian.” “He spent a year in St. Petersburg. Let me see those.” Louisa handed over one, the first one in French, and watched while Jenny translated. “Oh, that dear, dratted, man. That dear, dear…” Rather than listen to Jenny prattle on, Louisa translated another of the French missives. “These are letters of introduction. Your dear, dratted man has written you letters of introduction all over the Continent. This one is written in French but addressed to some Polish count. This one is to some fellow on Sicily. Will I ever see you again?” “There are ruins on Sicily. Greek, Roman, Norman… Beautiful ruins.” What that had to do with anything mattered little compared to the ruins Louisa beheld in her sister’s eyes. “Was he trying to send you away?” Jenny handed Louisa the letter, watching with a hungry gaze as Louisa tucked the epistles back into their traveling bag. “I didn’t ask Elijah for those letters, and I won’t use them.” “Why in blazes not?” Blazes was not quite profanity. When a woman became responsible for small children, her vocabulary learned all manner of detours. “Because he’ll never get into the Academy if he’s seen promoting the career of a woman in the arts. The Academy has been his goal and his dream for years, and he’s given up years of time among his family to pursue it. There’s unfortunate history between one of the committee members and Elijah’s mother, and it will obstruct Elijah’s path if he’s seen to further my artistic interests. I would not jeopardize Elijah’s happiness for anything.” Elijah.

The travelers after leaving Tlou’s village, where De Villers and his friends were hiding, took a rest under a shady tree at the foot of a hill, where they fell asleep. On awakening they beheld half a dozen Matebele emerging from a thicket in the depression below their hiding place. Naturally, the sight struck terror in them. For a moment they knew not what to do. But the younger man, more resourceful than Lepane, suggested to the elder that they were less likely to be seen if they hid in separate places. So advising Lepane to press close up to the tree-trunk he crawled through the grass and the bushes to find another hiding place. This plan might have worked very well had not Lepane’s nerves unfortunately given way at the near approach of the foe. Terror-stricken, Lepane before being bescried shrieked aloud. ‘Oh, spare me!’ he cried. ‘I will tell you of some undesireable persons in King Mzilikazi’s country. Just let me live, I tell you, I am not alone.’ ‘He’s a liar!’ shouted his astonished companion from the bush hard by: ‘Kill him, he’s alone.’ [128 – 129]