Underwater Experience Quotes

In my experience, if you are not radically grateful every day, resentment always takes over.

This idea that grace will cause people to sin without restraint is from the pit of hell. You cannot be under grace and not be holy any more than you can be underwater and not be wet! It is being under grace that gives you the power to live a victorious life.

Right Relationship With Life Itself Gerald May, a dear and now deceased friend of mine, said in his very wise book Addiction and Grace that addiction uses up our spiritual desire. It drains away our deepest and true desire, that inner flow and life force which makes us “long and pant for running streams” (Psalm 42). Spiritual desire is the drive that God put in us from the beginning, for total satisfaction, for home, for heaven, for divine union, and it just got displaced onto the wrong object. It has been a frequent experience of mine to find that many people in recovery often have a unique and very acute spiritual sense; more than most people, I would say. It just got frustrated early and aimed in a wrong direction. Wild need and desire took off before boundaries, strong identity, impulse control, and deep God experience were in place.2

What's impossible to communicate, what you can't experience unless you're part of it, is the sensation of being in a real-life marriage. Even little chats seem to be floating in some kind of really ast liquid, and that vast liquid is the ocean of shared feelings and memories and shorthands, of understanding and misunderstandings between the couple-- their history ocean. More and more of their business tends to go underwater, and so even the important words feel only like individual waves popping up from that ocean. All that context, that history, and those impressions from real life that the couple logs and drowns in, it all washes over everything

JEFF BEZOS BLAMED the bananas. In early March 2013, he had quietly stolen away from his growing Amazon empire for a three-week expedition at sea, with a team of some of the best deep underwater ocean explorers in the world. Yet despite its vast experience, the crew had somehow violated one of the oldest seamen’s superstitions: never bring bananas on a boat.

Say five Our Fathers and five Hail Marys as a penance” still perpetuated a de facto notion of a juridical exchange instead of any deep experience of healing forgiveness or unearned grace. You cannot deal with spiritual things in a courtroom manner. It does not achieve its purpose; it does not work at a deep level. We forgot our own unique job description as people of the Gospel and imitated courts of law instead.

The elements are all there—fingers, keys, strings, ears—but there’s something in the way, something inhibiting our ability to fully experience all the possibilities. The apostle Paul writes that now we see “as in a mirror; then we shall see face to face” (1 Cor. 13). Right now, we’re trying to embrace our lover, but we’re wearing a hazmat suit. We’re trying to have a detailed conversation about complex emotions, but we’re underwater. We’re trying to taste the thirty-two different spices in the curry, but our mouth is filled with gravel.

In 1994, Karl Sims was doing experiments on simulated organisms, allowing them to evolve their own body designs and swimming strategies to see if they would converge on some of the same underwater locomotion strategies that real-life organisms use.5, 6, 7 His physics simulator—the world these simulated swimmers inhabited—used Euler integration, a common way to approximate the physics of motion. The problem with this method is that if motion happens too quickly, integration errors will start to accumulate. Some of the evolved creatures learned to exploit these errors to obtain free energy, quickly twitching small body parts and letting the math errors send them zooming through the water.

I knew from experience that before you went swimming off a dock for the first time each summer, you needed to check the sides and the ladder carefully for bryozoan, colonies of slimy green critters that grew on hard surfaces underwater (think coral, but gelatinous-shudder). They wouldn’t hurt you, they were part of a healthy freshwater ecosystem, their presence meant the water was pristine and unpolluted, blah blah blah-but none of this was any consolation if you accidentally touched them. Poking around with a water ski and finding nothing, I spent the rest of the afternoon watching for Sean from the water. And getting out occasionally when he sped by in the boat, in order to woo him like Halle Berry coming out of the ocean in a James Bond movie (which I had seen with the boys about a hundred times. Bikini scene, seven hundred times). Only I seemed to have misplaced my dagger.

He thus didn’t find himself outside the limits of his experience; he was high above it. His distaste for himself remained down below; down below he had felt his palms become sweaty with fear and his breath speed up; but here, up high in his poem, he was above his paltriness, the key-hole episode and his cowardice were merely a trampoline above which he was soaring; he was no longer subordinate to his experience, his experience was subordinate to what he had written. The next day he used his grandfather’s typewriter to copy the poem on special paper; and the poem seemed even more beautiful to him than when he had recited it aloud, for the poem had ceased to be a simple succession of words and had become a thing; its autonomy was even more incontestable; ordinary words exist only to perish as soon as they are uttered, their only purpose is to serve the moment of communication; subordinate to things they are merely their designations; whereas here words themselves had become things and were in no way subordinate; they were no longer destined for immediate communication and prompt disappearance, but for durability. What Jaromil had experienced the day before was expressed in the poem, but at the same time the experience slowly died there, as a seed dies in the fruit. “I am underwater and my heartbeats make circles on the surface”; this line represents the adolescent trembling in front of the bathroom door, but at the same time his feature in this line, slowly became blurred, this line surpassed and transcended him. “Ah, my aquatic love”, another line said, and Jaromil knew that aquatic love was Magda, but he also knew that no one could recognise her behind these words; that she was lost, invisible, buried there, the poem he had written was absolutely autonomous, independent and incomprehensible as reality itself, which is no one’s ally and content simply to be; the poem’s autonomy provided Jaromil a splendid refuge, the ideal possibility of a second life; he found that so beautiful that the next day he tried to write more poems; and little by little he gave himself over to this activity.

The ocean made space for me, pressing against the blackness of my assumed skin, buoying me and counter-acting the heaviness of the lead fastened around my waist. I kicked and continued my initial dive, feeling the pressures sliding back against my belly and legs, the quiet acceptance of the seas. Space and oceans have much in common, both are alien to us, not our element, both contain mysteries, dangers, sudden beauties of their own and beyond our land-bound experience. But space is a container of nothingness, a vacuum, a void of immeasurable loneliness and occasional transcendence. Water is a repository of life, and the life asserts itself as you move through the ocean; creatures large and small, beautiful or stunningle grotesque according to their custom, aquatic forests and microscopic landscapes, beings caught between the layers of life, rocks made of living creatures and living creatures made of stone, vegetable animals and animated plants and sudden deep, heart-breaking, lovely jewels that flick their trailing rainbows and dart away from you between the fronds of weeds, leaving shimmering mysteries that can be pursued, but never truly caught and comprehended. Space does not care whether you are there or not, and the struggle to survive between worlds is a fight to avoid being sucked into a vacuum, into an ultimate nil. Implacable in its indifference, it kills you simply because it is, and crushes you with the weight of your knowledge of its indifference. But the ocean is not indifferent. It reacts and shapes itself to your presence or absence, presents its laws as implacable realities, but an instant later displays the very non-exemplar of that rule swimming calmly through the depths. Accept the strangeness and the ocean opens to you, gives you freedom and beauty, a hook into otherness. But wonder approached in fear is cancelled, disappears into threathening shiverings of distant plants, into terrifying movements of bulky darkness through the rocks.

He's the navigator, he could probably find you a route to Hawaii underwater.

He wants a full underwater experience.” Cal carved air quotations on either side of his head. “His words: I want a slutty, hornier version of My Little Mermaid, but not on land, in that cave where she has all those knick-knacks and forks and shit.

Take for instance a phenomenon called frustrated spontaneous emission. It sounds like an embarrassing sexual complaint that psychotherapy might help with. In fact, it involves the decay of radioactive particles, which ordinarily takes place at a predictably random rate. The exception, however, is when radioactive material is placed in an environment that cannot absorb the photons that are emitted by decay. In that case, decay ceases—the atoms become “frustrated.” How do these atoms “know” to stop decaying until conditions are suitable? According to Wharton, the unpredictable decay of radioactive particles may be determined in part by whatever receives their emitted photons in the future.20 Decay may not really be random at all, in other words. Another quantum mystery that arguably becomes less mysterious in a retrocausal world is the quantum Zeno effect. Usually, the results of measurements are unpredictable—again according to the famous uncertainty believed to govern the quantum kingdom—but there is a loophole. Persistent, rapid probing of reality by repeating the same measurement over and over produces repetition of the same “answer” from the physical world, almost as if it is “stopping time” in some sense (hence the name of the effect, which refers to Zeno’s paradoxes like an arrow that must first get halfway to its target, and then halfway from there, and so on, and thus is never able to reach the target at all).21 If the measurement itself is somehow influencing a particle retrocausally, then repeating the same measurement in the same conditions may effectively be influencing the measured particles the same way in their past, thereby producing the consistent behavior. Retrocausation may also be at the basis of a long-known but, again, hitherto unsatisfyingly explained quirk of light’s behavior: Fermat’s principle of least time. Light always takes the fastest possible path to its destination, which means taking the shortest available path through different media like water or glass. It is the rule that accounts for the refraction of light through lenses, and the reason why an object underwater appears displaced from its true location.22 It is yet another example of a creature in the quantum bestiary that makes little sense unless photons somehow “know” where they are going in order to take the most efficient possible route to get there. If the photon’s angle of deflection when entering a refractive medium is somehow determined by its destination, Fermat’s principle would make much more sense. (We will return to Fermat’s principle later in this book; it plays an important role in Ted Chiang’s short story, “Story of Your Life,” the basis for the wonderful precognition movie Arrival.) And retrocausation could also offer new ways of looking at the double-slit experiment and its myriad variants.

Every day on Earth, our souls carry around a physical body whose cells are constantly growing, dying, and changing. Without these bodies, our souls couldn’t spend valuable time on the physical dimension learning and evolving. A scuba diver needs the warmth of a wet suit, a tank of oxygen, a compass, and a clock to wander the depths of the ocean. So, too, do our souls need the body to accomplish our tasks on Earth. And just as the diver’s oxygen tank eventually empties, our bodies ultimately stop functioning. The diver doesn’t spend his entire time underwater fretting about when his oxygen will run out. He knows that it will happen sooner or later, so he just enjoys marveling at the sights below the surface. He may be having a great time or just come upon an interesting shipwreck, but when the clock goes off, it’s time to go to the surface. There are no two ways about it. It certainly doesn’t mean that he can’t go back down again later. It’s just part of the experience. When the diver surfaces, he may slap on a new tank and dive back in, or he might lie on the boat and contemplate the journey he’s just completed. Throughout history, humans have looked upon death as something to fear. It’s fear of the unknown. It’s because God, in infinite wisdom, has awakened our awareness of reality while we’re in the depths of the ocean with a finite amount of oxygen, and we don’t know what will happen when the tank runs out. We don’t know that above the surface is the actual reality: our real “home.” We’ll dive with many friends, and when their tanks run out, they’ll have to go. We’ll miss them, of course, but when our time is up, we’ll see them topside. The last thing our friends would want is for us to spend the rest of our time mourning their absence. If we are to live with any measure of peace and die with any sense of acceptance, it is up to us to come to terms with how we view “death.

The cheap fishing charters can help you enjoy the feeling of experiencing the real underwater life and beautiful corals. Really the Roatan deep sea fishing charters can be one of life’s most rewarding experiences.

For years, NASA has run experiments replicating the environments of space and alien planets. Rovers and robotics have been tested in the Arizona desert and in the Canadian Arctic. “Human factor” studies in preparation for space-station duties have been carried out in a capsule at the Johnson Space Center and in an underwater lab off Key Largo.

I heard they were experimenting with underwater matches but they had to quit after three smokers drowned.

A fast, seaworthy, very mobile diving boat with echo-sounder. Slack water for small area searches, but use fast tides and mobility of aqualung gear supported by small mobile diving boat to cover the large areas, especially in delimitation. Divers and boat handlers to be practised in working together; all divers to have practical underwater archaeological experience and to be well briefed for each separate wreck; land archaeologists with some understanding of the special problems to be carried in the boat whenever possible, and ultimately expected to dive. Basic assumption that the most important part of a wreck search is to go where there is no wreck, so that the characteristics of the natural seabed surrounding

I felt like I was underwater and everything that I said was trapped in bubbles that were drifting up and away. No one could hear me correctly. Then I realized something there was something that I had just mistakenly though he was acting stupid. The L.A. County DA's office got some of the best of the best out of law school. He had already mentioned Southern Cal and I knew that was a law school that turned out top-notch lawyers. It was only a matter of experience. Minton might be short on experience, but it didn't mean he was short on legal intelligence. I realized that I should be looking at myself, not Minton, for understanding.

It’s not that I found him unattractive or didn’t think having sex with this man would be an amazing, mind-blowing experience; it was just that he was… too much. It was too much intensity. He had too much power… too much strength. I felt as if I were being dragged underwater. I couldn’t breathe. The fact is… he scares me to death.

My lower lip trembled as I begged him, “Please. Don’t.” It’s not that I found him unattractive or didn’t think having sex with this man would be an amazing, mind-blowing experience; it was just that he was… too much. It was too much intensity. He had too much power… too much strength. I felt as if I were being dragged underwater. I couldn’t breathe.

You have to feel it to experience it. It’s not just what you see, it’s not just where you go and it’s not about the depth or the incredible scenery of the vast underwater canyon; it’s all of it rolled into one. You’re naked, exposed to the vastness of the ocean, steering your way through it, flying like a pilot with all his plans, instruments and experience. You’re travelling through space and walking on the moon.

I think I was feeling bitter about the human experience. I never asked to be human. Nobody came to the womb and explained the situation to me, asking for my permission to go into the world and live and breathe and eat and feel joy and pain. I started thinking about how odd it was to be human, how we are stuck inside this skin, forced to be attracted to the opposite sex, forced to eat food and use the rest room and then stuck to the earth by gravity. I think maybe I was going crazy or something. I spent an entire week feeling bitter because I couldn’t breathe underwater. I told God I wanted to be a fish. I also felt a little bitter about sleep. Why do we have to sleep? I wanted to be able to stay awake for as long as I wanted, but God had put me in this body that had to sleep. Life no longer seemed like an experience of freedom.