Uncle And Nephew Quotes

Face it, you stupid little cookie maker,” Jenks said, almost sounding fond, “in the last couple of days you’ve seen what it’s like to be in a family, with all the touchy tempers and irritation that goes on. Now you get to see the other side, where we do stupid stuff for each other just because we like you. Rache is the little sister. Ivy’s the big sister. I’m the uncle from out of state, and you’re the rich nephew no one likes but we put up with you anyway because we feel sorry for you. Just let me help, huh? It won’t kill you.

You can eclipse the sun, but the truth will always shine through.

There are many things from which I might have derived good, by which I have not profited, I dare say,' returned the nephew. 'Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!

The sons of York will destroy each other, one brother destroying another, uncles devouring nephews, fathers beheading sons. They are a house which has to have blood, and they will shed their own if they have no other enemy.

In Charn [Jadis] had taken no notice of Polly (till the very end) because Digory was the one she wanted to make use of. Now that she had Uncle Andrew, she took no notice of Digory. I expect most witches are like that. They are not interested in things or people unless they can use them; they are terribly practical.

Christmas a humbug, uncle!" said Scrooge's nephew. "You don't mean that, I am sure?" "I do," said Scrooge. "Merry Christmas! What right have you to be merry? what reason have you to be merry? You're poor enough.

And the uncles, the aunts, the cousins, the nieces, the nephews, that lived in those walls, the gibbering pack of tree apes that said nothing, nothing, nothing and said it loud, loud, loud.

Uncle Vito is going to make his own nephew swim with the fishes?

Today I have gathered together my nearest and dearest, my sixteen nieces and nephews (Sit down, Grace Windsor Wexler!) to view the body of your Uncle Sam for the last time. Tomorrow its ashes will be scattered to the four winds. I, Samuel W. Westing, hereby swear that I did not die of natural causes. My life was taken from me–by one of you!

What Uncle Leo XIII never suspected was that his nephew's courage did not come from the need to survive or from a brute indifference inherited from his father, but from a driving need for love, which no obstacle in this world or the next would ever break.

What did people do with enormous families? All those cousins, aunts, uncles, nieces, nephews. How did they keep them straight? How did they breathe at any sort of family function?

You sound like my nephew. Always thinking you need to do things on your own without anyone's support. There is nothing wrong with letting people who love you help you.

We must no go back a bit and explain what the whole scene had looked like from Uncle Andrew's point of view. It had not made at all the same impression on him as on the Cabby and on the children. For what you see and hear depends a good deal on where you are standing. It also depends on what sort of person you are.

Literature is dead, my boy' the uncle replied. 'Look at these empty rooms, and these books buried in their dust; no one reads anymore; I am the guardian of a cemetery here, and exhumation is forbidden.' . . . 'My boy, never speak of literature, never speak of art! Accept the situation as it is! You are Monsieur Boutardins ward before being your Uncle Huguenin's nephew!

When you trace your genealogy, you find connections to many of the people and events that shaped history. History is not the story of some old irrelevant strangers. No. History is your story. Your family was there - your grandmothers and grandfathers, uncles and aunts, cousins, nephews and nieces. If not for them, you wouldn't even be here.

Face it, you little cookie maker," Janks said, almost sounding fond, "In the last couple of days, you've seen what it's like to be in a family, with all the touchy tempers and irritation that goes on. Now you get to see the other side, where we do stupid stuff for each other just because we like you. Rache is the little sister. Ivy's the big sister. I'm the uncle from out of state, and your the rich nephew no one likes but we put up with you anyway because we feel sorry for you. Just let me help, huh? It won't kill you.

I was only going to say," said Scrooge's nephew, "that the consequence of his taking a dislike to us, and not making merry with us, is, as I think, that he loses some pleasant moments, which could do him no harm. I am sure he loses pleasanter companions than he can find in his own thoughts, either in his mouldy old office or his dusty chambers. I mean to give him the same chance every year, whether he likes it or not, for I pity him. He may rail at Christmas till he dies, but he can't help thinking better of it—I defy him—if he finds me going there in good temper, year after year, and saying, 'Uncle Scrooge, how are you?' If it only puts him in the vein to leave his poor clerk fifty pounds, that's something.

Uncle Andrew, you see, was working with things he did not really understand; most magicians are.

Now the trouble about trying to make yourself stupider than you really are is that you very often succeed. Uncle

In India, individual shame did not exist. Humiliation spread, as easily as oil on wax paper, to the entire family, even to distant cousins, uncles, aunts, nieces and nephews. The rumormongers made sure of that. Blame lay heavily in my chest. Had I not deserted my marriage, Radha would not have suffered so much, and Maa and Pitaji would not have been so powerless against an entire village.

Miss Bingley was very deeply mortified by Darcy's marriage; but as she thought it advisable to retain the right of visiting at Pemberley, she dropt all her resentment; was fonder than ever of Georgiana, almost as attentive to Darcy as heretofore, and paid off every arrear of civility to Elizabeth. Pemberley was now Georgiana's home; and the attachment of the sisters was exactly what Darcy had hoped to see. They were able to love each other, even as well as they intended. Georgiana had the highest opinion in the world of Elizabeth; though at first she often listened with an astonishment bordering on alarm at her lively, sportive manner of talking to her brother. He, who had always inspired in herself a respect which almost overcame her affection, she now saw the object of open pleasantry. Her mind received knowledge which had never before fallen in her way. By Elizabeth's instructions she began to comprehend that a woman may take liberties with her husband which a brother will not always allow in a sister more than ten years younger than himself. Lady Catherine was extremely indignant on the marriage of her nephew; and as she gave way to all the genuine frankness of her character, in her reply to the letter which announced its arrangement, she sent him language so very abusive, especially of Elizabeth, that for some time all intercourse was at an end. But at length, by Elizabeth's persuasion, he was prevailed on to overlook the offence, and seek a reconciliation; and, after a little farther resistance on the part of his aunt, her resentment gave way, either to her affection for him, or her curiosity to see how his wife conducted herself: and she condescended to wait on them at Pemberley, in spite of that pollution which its woods had received, not merely from the presence of such a mistress, but the visits of her uncle and aunt from the city. With the Gardiners they were always on the most intimate terms. Darcy, as well as Elizabeth, really loved them; and they were both ever sensible of the warmest gratitude towards the persons who, by bringing her into Derbyshire, had been the means of uniting them.

The tradition amongst the Targaryens had always been to marry kin to kin. Wedding brother to sister was thought to be ideal. Failing that, a girl might wed an uncle, a cousin, or a nephew, a boy a cousin, aunt, or niece. This practice went back to Old Valyria, where it was common amongst many of the ancient families, particularly those who bred and rode dragons. The blood of the dragon must remain pure, the wisdom went. Some of the sorcerer princes also took more than one wife when it pleased them, though this was less common than incestuous marriage. In Valyria before the Doom, wise men wrote, a thousand gods were honored, but none were feared, so few dared to speak against these customs.

There are many things from which I might have derived good, by which I have not profited, I dare say," returned the nephew. "Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round -- apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that -- as a good time: a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, Uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!" Fred, A Christmas Carol.

It was only then that I realized the distance between uncle and nephew wasn’t nearly as great as I’d assumed.

Escalus, Prince of Verona. Paris, a young Nobleman, kinsman to the Prince. Montague,}Heads of two Houses at variance with each other. Capulet, } An Old Man, Uncle to Capulet. Romeo, Son to Montague. Mercutio, Kinsman to the Prince, and Friend to Romeo. Benvolio, Nephew to Montague, and Friend to Romeo. Tybalt, Nephew to Lady Capulet.

All her life, she wanted a house and a garden and a room of her own. But tucked inside that want was something else: a family. Parents who smothered her with love. Siblings who teased because they cared. Grandparents, aunts and uncles, nieces and nephews—in her mind a family was a sprawling thing, an orchard full of roots and branches.

DEAR NEPHEW,    As you will already have realized during our much too brief companionship, I am essentially a man of principle. That is unpleasant and depressing not only to those who come in contact with me, but also to myself as well. Yet it is my principles that have made me what I am, and no one can ask me to deny my fundamental self. Not even you, my dear nephew.

Alexis was now accustomed to his uncle’s fatal disease as we are to all things that last around us; and because he had once made his nephew cry as the dead make us cry, the boy, even though his uncle was still alive, treated him like a dead man: he had begun to forget him.

This illustration might also be used to illustrate the dialectic, which consists of thesis, antithesis, and synthesis. First we say: ‘Reality is an uncle.’ This is the thesis. But the existence of an uncle implies that of a nephew. Since nothing really exists except the Absolute, and we are now committed to the existence of a nephew, we must conclude: ‘The Absolute is a nephew.’ This is the antithesis. But there is the same objection to this as to the view that the Absolute is an uncle; therefore we are driven to the view that the Absolute is the whole composed of uncle and nephew. This is the synthesis. But this synthesis is still unsatisfactory, because a man can be an uncle only if he has a brother or sister who is a parent of the nephew. Hence we are driven to enlarge our universe to include the brother or sister, with his wife or her husband.

Rotten?” said Uncle Andrew with a puzzled look. “Oh, I see. You mean that little boys ought to keep their promises. Very true: most right and proper, I’m sure, and I’m very glad you have been taught to do it. But of course you must understand that rules of that sort, however excellent they may be for little boys—and servants—and women—and even people in general, can’t possibly be expected to apply to profound students and great thinkers and sages. No, Digory. Men like me, who possess hidden wisdom, are freed from common rules just as we are cut off from common pleasures. Ours, my boy, is a high and lonely destiny.

What she thinks is: this could have been me. Why not? A real girl, in a real house, with a mother and a father and a brother and a sister and an aunt and an uncle and a nephew and a niece and a cousin and all those other words for the map of people who love each other and stay together. The map called family. Growing up and growing old. Playing. Exploring. Like Pooh and Piglet. And then like the Famous Five. And then like Heidi and Anne of Green Gables. And then like Pandora, opening the great big box of the world and not being afraid, not even caring whether what’s inside is good or bad. Because it’s both. Everything is always both. But you have to open it to find that out.

TWO DIGORY AND HIS UNCLE

SIX THE BEGINNING OF UNCLE ANDREW’S TROUBLES

She widens her eyes. “You must be the only one in Trucklewood not to know about the murder. Do you not leave your house? Not Craig Yards, the nephew, but Tobias Yards, the uncle.

In India, individual shame did not exist. Humiliation spread, as easily as oil on wax paper, to the entire family, even to distant cousins, uncles, aunts, nieces and nephews.

On coming to America I had the same hopes as have most European immigrants and the same disillusionment, though the latter affected me more keenly and more deeply. The immigrant without money and without connections is not permitted to cherish the comforting illusion that America is a benevolent uncle who assumes a tender and impartial guardianship of nephews and nieces. I soon learned that in a republic there are myriad ways by which the strong, the cunning, the rich can seize power and hold it. I saw the many work for small wages which kept them always on the borderline of want for the few who made huge profits. I saw the courts, the halls of legislation, the press, and the schools--in fact every avenue of education and protection--effectively used as an instrument for the safeguarding of a minority, while the masses were denied every right. I found that the politicians knew how to befog every issue, how to control public opinion and manipulate votes to their own advantage and to that of their financial and industrial allies. This was the picture of democracy I soon discovered on my arrival in the United States. Fundamentally there have been few changes since that time.

He seemed like a gentle man. A person who lived alone because he was content with his own company. A brother and a proud uncle—most of the stories he’d told had included one or more of his nieces or nephews.

I was going to tell you, when you so rudely interrupted me,” said Uncle Andrew, “that I did at last find out a way of doing the return journey. The green rings draw you back.” “But Polly hasn’t got a green ring.

Vyvian,” my uncle persists, “I’ve made up my mind about this. I’m not going to change it.” Silence. “Very well.” My aunt sighs with deep disapproval. “I can see you are quite decided at present, but at least let her spend the next week or so with me. It makes perfect sense, as Valgard is on the way from here to the University.” “All right,” he capitulates wearily. “Well,” she says, her tone brightening, “I’m glad that’s settled. Now, if my niece and nephews would kindly stop crouching under the window and come in and join us, it would be lovely to see everyone.” Gareth, Trystan and I give a small start. Rafe turns to me, raises his eyebrows and grins.

A merry Christmas, uncle! God save you!” cried a cheerful voice. It was the voice of Scrooge’s nephew, who came upon him so quickly that this was the first intimation he had of his approach. “Bah!” said Scrooge, “Humbug!

The house of the Plantagenets, from Henry II to Richard III himself, was brimming with blood. In their lust for power the members of the family turned upon one another. King John murdered, or caused to be murdered, his nephew Arthur; Richard II despatched his uncle, Thomas of Gloucester; Richard II was in turn killed on the orders of his cousin, Henry Bolingbroke; Henry VI was killed in the Tower on the orders of his cousin, Edward IV; Edward IV murdered his brother, Clarence, just as his own two sons were murdered by their uncle. It is hard to imagine a family more steeped in slaughter and revenge, of which the Wars of the Roses were only one effusion. It might be thought that some curse had been laid upon the house of the Plantagenets, except of course that in the world of kings the palm of victory always goes to the most violent and the most ruthless. It could be said that the royal family was the begetter of organized crime.

Have you not explained to your friend? She seems confused." "I've told her what she needs to know." "I would suspect, Nephew, that she needs to know more. Particularly when I see how you look at her." Taka gave another sudden start, but didn't turn. What did his uncle see when he looked at her? Murderous tendencies? Vast annoyance? Or something else? "And she looks at you the same way," the old man added, and it was Summer's turn to jump. Definitely vast annoyance, then. And something else.

...If I could work my will," said Scrooge indignantly, "Every idiot who goes about with 'Merry Christmas' on his lips, should be boiled with his own pudding, and buried with a stake of holly through his heart. He should!" "Uncle!" Pleaded his nephew.

The old gentleman died: his will was read, and like almost every other will, gave as much disappointment as pleasure. He was neither so unjust, nor so ungrateful, as to leave his estate from his nephew;—but he left it to him on such terms as destroyed half the value of the bequest. Mr. Dashwood had wished for it more for the sake of his wife and daughters than for himself or his son;—but to his son, and his son's son, a child of four years old, it was secured, in such a way, as to leave to himself no power of providing for those who were most dear to him, and who most needed a provision by any charge on the estate, or by any sale of its valuable woods. The whole was tied up for the benefit of this child, who, in occasional visits with his father and mother at Norland, had so far gained on the affections of his uncle, by such attractions as are by no means unusual in children of two or three years old; an imperfect articulation, an earnest desire of having his own way, many cunning tricks, and a great deal of noise, as to outweigh all the value of all the attention which, for years, he had received from his niece and her daughters. He meant not to be unkind, however, and, as a mark of his affection for the three girls, he left them a thousand pounds a-piece.

Screw that. You want weird? Weird is having a nephew the same age as you. Weird is your sister having a kid, and not telling your family about him. Weird is being an uncle to a freaking half-faery! Forget weird, you are so beyond weird that it’s not funny.

The world is changing, I said. It is no longer a world just for boys and men. Our women are respected here, said the father. We would never let them tramp the world as American women do. There is always someone to look after the Olinka woman. A father. An uncle. A brother or nephew. Do not be offended, Sister Nettie, but our people pity women such as you who are cast out, we know not from where, into a world unknown to you, where you must struggle all alone, for yourself. So I am an object of pity and contempt, I thought, to men and women alike. Furthermore, said Tashi’s father, we are not simpletons. We understand that there are places in the world where women live differently from the way our women do, but we do not approve of this different way for our children. But life is changing, even in Olinka, I said. We are here. He spat on the ground. What are you? Three grownups and two children. In the rainy season some of you will probably die. You people do not last long in our climate. If you do not die, you will be weakened by illness. Oh, yes. We have seen it all before. You Christians come here, try hard to change us, get sick and go back to England, or wherever you come from. Only the trader on the coast remains, and even he is not the same white man, year in and year out. We know because we send him women. Tashi is very intelligent, I said. She could be a teacher. A nurse. She could help the people in the village. There is no place here for a woman to do those things, he said. Then we should leave, I said. Sister Corrine and I. No, no, he said. Teach only the boys? I asked. Yes, he said, as if my question was agreement. There is a way that the men speak to women that reminds me too much of Pa. They listen just long enough to issue instructions. They don’t even look at women when women are speaking. They look at the ground and bend their heads toward the ground. The women also do not “look in a man’s face” as they say. To “look in a man’s face” is a brazen thing to do. They look instead at his feet or his knees.

The rest of the family looked on with a bemusement that, in the case of Rafa’s mother, occasionally gave way to anger. His father, Sebastián, had his misgivings. His uncle Rafael wondered sometimes whether Toni was pushing his nephew too hard. His godfather, his mother’s brother, Juan, went so far as to say that what Toni was doing to the child amounted to “mental cruelty.” But Toni was hard on Rafa because he knew Rafa could take it and would eventually thrive. He would not have applied the same principles, he insists, with a weaker child. The sense that perhaps he might have been right was what stopped the more doubtful members of his family from outright rebellion. One who did not doubt Toni was Miguel Ángel, the professional football player. Another disciple of the endurance principle, in which he believes with almost as much reverence as Toni himself, Miguel Ángel says that success for the elite sportsman rests on the capacity “to suffer,” even to enjoy suffering. “It means learning to accept that if you have to train two hours, you train two hours; if you have to train five, you train five; if you have to repeat an exercise fifty thousand times, you do it. That’s what separates the champions from the merely talented. And it’s all directly related to the winners’ mentality; at the same time as you are demonstrating endurance, your head becomes stronger.

Wine after three glasses solves nothing and the pain of recent discovery remains. Still, I'm feeling a friendly touch of disassociation. I'm already some useful steps removed and see myself revealed some fifteen feet below me, like a fallen climber spreadeagled and supine on a rock. I can begin to comprehend my situation, I can think as well as feel. An unassuming New World white can do this much. So. My mother has preferred my father's brother, cheated her husband, ruined her son. My uncle has stolen his brother's wife, deceived his nephew's father, grossly insulted his sister-in-law's son. My father by nature is defenceless, as I am by circumstance. My uncle - a quarter of my genome, of my father's half, but no more like my father than I to Virgil or Montaigne. What despicable part of myself is Claude and how will I know? I could be my own brother and deceive myself as he deceived his. When I'm born and allowed at last to be alone, there's a quarter I'll want to take a kitchen knife to. But the one who holds the knife will also be my uncle, quartering in my genome. Then we'll see how the knife won't move. And this perception too is somewhat his. And this.

Very well. I’ll go. But there’s one thing I jolly well mean to say first. I didn’t believe in Magic till today. I see now it’s real. Well if it is, I suppose all the old fairy tales are more or less true. And you’re simply a wicked, cruel magician like the ones in the stories. Well, I’ve never read a story in which people of that sort weren’t paid out in the end, and I bet you will be. And serve you right.” Of all the things Digory had said this was the first that really went home. Uncle Andrew started and there came over his face a look of such horror that, beast though he was, you could almost feel sorry for him.

much.” “With all her faults,” said Uncle Andrew, “that’s a plucky gel, my boy. It was a spirited thing to do.” He rubbed his hands and cracked his knuckles, as if he were once more forgetting how the Witch frightened him whenever she was really there. “It was a wicked thing to do,” said Polly. “What harm had he done her?” “Hullo! What’s that?” said Digory. He had darted forward to examine something only a few yards away. “I say, Polly,” he called back. “Do come and look.” Uncle Andrew came with her; not because he wanted to see but because he wanted to keep close to the children – there might be a chance of stealing their rings. But when he saw what Digory was looking at, even he began to take an interest. It was a perfect little model of a lamp-post, about three feet high but lengthening, and thickening in proportion, as they watched it; in fact growing just as the trees had grown. “It’s alive too – I mean, it’s lit,” said

The moment I picked up that box I could tell by the pricking in my fingers that I held some great secret in my hands. She gave it me and made me promise that as soon as she was dead I would burn it, unopened, with certain ceremonies. That promise I did not keep.” “Well, then, it was jolly rotten of you,” said Digory. “Rotten?” said Uncle Andrew with a puzzled look. “Oh, I see. You mean that little boys ought to keep their promises. Very true: most right and proper, I’m sure, and I’m very glad you have been taught to do it. But of course you must understand that rules of that sort, however excellent they may be for little boys—and servants—and women—and even people in general, can’t possibly be expected to apply to profound students and great thinkers and sages. No, Digory. Men like me, who possess hidden wisdom, are freed from common rules just as we are cut off from common pleasures. Ours, my boy, is a high and lonely destiny.

Ya=hey," he called out to the movement of air, the unseen. A summer before, Uncle Moses listened to his nephew John-John talking a story. John-John was back from college and told Moses that 99 percent of the matter in the universe is invisible to the human eye. Ever since, Moses made sure to greet what he could not see.

No,” said Uncle Andrew with a cruel smile. “Then she can’t get back,” shouted Digory. “And it’s exactly the same as if you’d murdered her.” “She can get back,” said Uncle Andrew, “if someone else will go after her, wearing a yellow ring himself and taking two green rings, one to bring himself back and one to bring her back.

What is it you wanted me to reconcile myself to? I was born here almost 60 years ago, I’m not gonna live another 60 years. You always told me it takes time. It’s taken my father’s time, my mother’s time. My uncle’s time. My brother’s and my sister’s time. My nieces’ and my nephews’ time. How much time do you want? For your progress.

Now then, now then,” came the Cabby’s voice, a good firm, hardy voice. “Keep cool everyone, that’s what I say. No bones broken, anyone? Good. Well there’s something to be thankful for straight away, and more than anyone could expect after falling all that way. Now, if we’ve fallen down some diggings—as it might be for a new station on the Underground—someone will come and get us out presently, see! And if we’re dead—which I don’t deny it might be—well, you got to remember that worse things ’appen at sea and a chap’s got to die sometime. And there ain’t nothing to be afraid of if a chap’s led a decent life. And if you ask me, I think the best thing we could do to pass the time would be to sing a ’ymn.” And he did. He struck up at once a harvest thanksgiving hymn, all about crops being “safely gathered in.” It was not very suitable to a place which felt as if nothing had ever grown there since the beginning of time, but it was the one he could remember best. He had a fine voice and the children joined in; it was very cheering. Uncle Andrew and the Witch did not join in.

So, to recap: Sourmelina Zizmo (née Papadiamandopoulos) wasn’t only my first cousin twice removed. She was also my grandmother. My father was his own mother’s (and father’s) nephew. In addition to being my grandparents, Desdemona and Lefty were my great-aunt and -uncle. My parents would be my second cousins once removed and Chapter Eleven would be my third cousin as well as my brother.

it is inevitable that the uncle who issues the reprimand should have more or less the same failings as the nephew he has been charged with berating. This is not the uncle being hypocritical, however, deceived as he is by the capacity men possess for believing that each fresh set of circumstances means that “things are different,” a capacity that enables them to adopt artistic, political, etc.,

Our women are respected here said the father. We would never let them tramp the world as American women do. There is always someone to look after the Olinka woman. A father. An uncle. A brother or nephew. Do not be offended, sister Nettie, but our people pity women such as you who are cast out, we know not from where, into a world unknown to you, where you must the struggle all alone, for yourself.

There are many things from which I might have derived good, by which I have not profited, I dare say,” returned the nephew: “Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time: a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!

Fortunately, the great king did not have to deal with Set on his own. The Egyptians also worshipped Horus, the son of Osiris. Horus took the twin forms of a falcon, the most visually acute of all creatures, and the still-famous hieroglyphic single Egyptian eye (as alluded to in Rule 7). Osiris is tradition, aged and willfully blind. Horus, his son, could and would, by contrast, see. Horus was the god of attention. That is not the same as rationality. Because he paid attention, Horus could perceive and triumph against the evils of Set, his uncle, albeit at great cost. When Horus confronts Set, they have a terrible battle. Before Set’s defeat and banishment from the kingdom, he tears out one of his nephew’s eyes. But the eventually victorious Horus takes back the eye. Then he does something truly unexpected: he journeys voluntarily to the underworld and gives the eye to his father.

Now come on, we’re off.” He marched out of the room. They heard the front door open, but Dudley did not move and after a few faltering steps Aunt Petunia stopped too. “What now?” barked Uncle Vernon, reappearing in the doorway. It seemed that Dudley was struggling with concepts too difficult to put into words. After several moments of apparently painful internal struggle he said, “But where’s he going to go?” Aunt Petunia and Uncle Vernon looked at each other. It was clear that Dudley was frightening them. Hestia Jones broke the silence. “But…surely you know where your nephew is going?” she asked, looking bewildered. “Certainly we know,” said Vernon Dursley. “He’s off with some of your lot, isn’t he? Right, Dudley, let’s get in the car, you heard the man, we’re in a hurry.” Again, Vernon Dursley marched as far as the front door, but Dudley did not follow. “Off with some of our lot?” Hestia looked outraged. Harry had met this attitude before: Witches and wizards seemed stunned that his closest living relatives took so little interest in the famous Harry Potter. “It’s fine,” Harry assured her. “It doesn’t matter, honestly.” “Doesn’t matter?” repeated Hestia, her voice rising ominously. “Don’t these people realize what you’ve been through? What danger you are in? The unique position you hold in the hearts of the anti-Voldemort movement?” “Er--no, they don’t,” said Harry. “They think I’m a waste of space, actually, but I’m used to--” “I don’t think you’re a waste of space.” If Harry had not seen Dudley’s lips move, he might not have believed it. As it was, he stared at Dudley for several seconds before accepting that it must have been his cousin who had spoken; for one thing, Dudley had turned red. Harry was embarrassed and astonished himself. “Well…er…thanks, Dudley.” Again, Dudley appeared to grapple with thoughts too unwieldy for expression before mumbling, “You saved my life.” “Not really,” said Harry. “It was your soul the dementor would have taken…” He looked curiously at his cousin. They had had virtually no contact during this summer or last, as Harry had come back to Privet Drive so briefly and kept to his room so much. It now dawned on Harry, however, that the cup of cold tea on which he had trodden that morning might not have been a booby trap at all. Although rather touched, he was nevertheless quite relieved that Dudley appeared to have exhausted his ability to express his feelings. After opening his mouth once or twice more, Dudley subsided into scarlet-faced silence. Aunt Petunia burst into tears. Hestia Jones gave her an approving look that changed to outrage as Aunt Petunia ran forward and embraced Dudley rather than Harry. “S-so sweet, Dudders…” she sobbed into his massive chest. “S-such a lovely b-boy…s-saying thank you…” “But he hasn’t said thank you at all!” said Hestia indignantly. “He only said he didn’t think Harry was a waste of space!” “Yeah, but coming from Dudley that’s like ‘I love you,’” said Harry, torn between annoyance and a desire to laugh as Aunt Petunia continued to clutch at Dudley as if he had just saved Harry from a burning building.

Andrew Carnegie, the poverty-stricken Scotch lad who started to work at two cents an hour and finally gave away $365 million, learned early in life that the only way to influence people is to talk in terms of what the other person wants. He attended school only four years; yet he learned how to handle people. To illustrate: His sister-in-law was worried sick over her two boys. They were at Yale, and they were so busy with their own affairs that they neglected to write home and paid no attention whatever to their mother’s frantic letters. Then Carnegie offered to wager a hundred dollars that he could get an answer by return mail, without even asking for it. Someone called his bet; so he wrote his nephews a chatty letter, mentioning casually in a postscript that he was sending each one a five-dollar bill. He neglected, however, to enclose the money. Back came replies by return mail thanking “Dear Uncle Andrew” for his kind note and—you can finish the sentence yourself.

I used to worry that my nephew might be in some dangerous situation with {my husband}, or that {he} would have him eat some plant that might prove fatal to Jamie. Now that two-hundred pound {football players} were hurling themselves at my nephew and my brother seemed willing to pay for this mosh pit called sport, I actively campaigned to have Jamie free for his uncle's uses. So what if he had to have his stomach pumped; he wasn't going to sustain a head injury sorting seeds out of orangutan feces.

She matters. It’s why I do what I do — they matter, the people. If they’re alone in the world, or caught in this net... Whether someone’s son or daughter, brother or sister, aunt or uncle, niece or nephew, grandkid. It’s the one lost sheep. We’re the sheepdogs, remember?’ They all knew the saying that there were three types of people: sheep, the wolves who seek to devour the sheep, and the sheepdogs who do what it takes to protect the sheep. Many times, that wasn’t pretty. In fact, it was often downright bloody.

This illustration might also be used to illustrate the dialectic, which consists of thesis, antithesis, and synthesis. First we say: 'Reality is an uncle.' This is the thesis. But the existence of an uncle implies that of a nephew. Since nothing really exists except the Absolute, and we are now committed to the existence of a nephew, we must conclude: 'The Absolute is a nephew.' This is the antithesis. But there is the same objection to this as to the view that the Absolute is an uncle; therefore we are driven to the view that the Absolute is the whole composed of uncle and nephew. This is the synthesis. But this synthesis is still unsatisfactory, because a man can be an uncle only if he has a brother or sister who is a parent of the nephew. Hence we are driven to enlarge our universe to include the brother or sister, with his wife or her husband. In this sort of way, so it is contended, we can be driven on, by the mere force of logic, from any suggested predicate of the Absolute to the final conclusion of the dialectic, which is called the 'Absolute Idea'. Throughout the whole process, there is an underlying assumption that nothing can be really true unless it is about Reality as a whole.

Harry said good-bye to you,” he said. “Didn’t you hear him?” “It doesn’t matter,” Harry muttered to Mr. Weasley. “Honestly, I don’t care.” Mr. Weasley did not remove his hand from Harry’s shoulder. “You aren’t going to see your nephew till next summer,” he said to Uncle Vernon in mild indignation. “Surely you’re going to say good-bye?” Uncle Vernon’s face worked furiously. The idea of being taught consideration by a man who had just blasted away half his living room wall seemed to be causing him intense suffering. But Mr. Weasley’s wand was still in his hand, and Uncle Vernon’s tiny eyes darted to it once, before he said, very resentfully, “Good-bye, then.

It was a Game called Yes and No, where Scrooge’s nephew had to think of something, and the rest must find out what; he only answering to their questions yes or no, as the case was. The brisk fire of questioning to which he was exposed, elicited from him that he was thinking of an animal, a live animal, rather a disagreeable animal, a savage animal, an animal that growled and grunted sometimes, and talked sometimes, and lived in London, and walked about the streets, and wasn’t made a show of, and wasn’t led by anybody, and didn’t live in a menagerie, and was never killed in a market, and was not a horse, or an ass, or a cow, or a bull, or a tiger, or a dog, or a pig, or a cat, or a bear. At every fresh question that was put to him, this nephew burst into a fresh roar of laughter; and was so inexpressibly tickled, that he was obliged to get up off the sofa and stamp. At last the plump sister, falling into a similar state, cried out: “I have found it out! I know what it is, Fred! I know what it is!” “What is it?” cried Fred. “It’s your Uncle Scro-o-o-o-oge!” Which it certainly was. Admiration was the universal sentiment, though some objected that the reply to “Is it a bear?” ought to have been “Yes;” inasmuch as an answer in the negative was sufficient to have diverted their thoughts from Mr. Scrooge, supposing they had ever had any tendency that way.

Bah!” said Scrooge, “Humbug!” He had so heated himself with rapid walking in the fog and frost, this nephew of Scrooge’s, that he was all in a glow; his face was ruddy and handsome; his eyes sparkled, and his breath smoked again. “Christmas a humbug, uncle!” said Scrooge’s nephew. “You don’t mean that, I am sure?” “I do,” said Scrooge. “Merry Christmas! What right have you to be merry? What reason have you to be merry? You’re poor enough.” “Come, then,” returned the nephew gaily. “What right have you to be dismal? What reason have you to be morose? You’re rich enough.” Scrooge having no better answer ready on the spur of the moment, said, “Bah!” again; and followed it up with “Humbug.

I tell my seven-year-old son about his remarkable forefathers. I leave out the bloody details. (For him these people are like knights, which sounds better than hangmen or executioners.) In his bedroom hangs a collage made up of photos of long-dead family members--great-grandparents, great-great-grandparents, their aunts, their uncles, their nephews and nieces..Sometimes at night he wants to hear stories about these people, and I tell him what I know about them. Happy stories, sad stories, frightening stories. For him the family is a safe refuge, a link binding him to many people whom he loves and who love him. I once heard that everyone on this earth is at least distantly related to everyone else. Somehow this is a comforting idea.

Even if we take into account only atavism, family likenesses, it is inevitable that the uncle who delivers the lecture should have more or less the same faults as the nephew whom he has been deputed to scold. Nor is the uncle in the least hypocritical in so doing, taken in as he is by the faculty that people have of believing, in every fresh experience, that ‘this is quite different,’ a faculty which allows them to adopt artistic, political and other errors without perceiving that they are the same errors which they exposed, ten years ago, in another school of painters, whom they condemned, another political affair which, they considered, merited a loathing that they no longer feel, and espouse those errors without recognising them in a fresh disguise.

Scrooge having no better answer ready on the spur of the moment, said, "Bah!" again; and followed it up with "Humbug." "Don't be cross, uncle!" said the nephew. "What else can I be," returned the uncle, "when I live in such a world of fools as this? Merry Christmas! Out upon merry Christmas! What's Christmas time to you but a time for paying bills without money; a time for finding yourself a year older, but not an hour richer; a time for balancing your books and having every item in 'em through a round dozen of months presented dead against you? If I could work my will," said Scrooge indignantly, "every idiot who goes about with 'Merry Christmas' on his lips, should be boiled with his own pudding, and buried with a stake of holly through his heart. He should!

I’m sorry for my brother, miss,” he said, lowering his eyes. “His behavior is inexcusable.” I stared at the tall, darkly cloaked man, my back stiffening. “Elm—my cousin—told me Emory had been drinking. I came to be sure all was well.” At my silence, the man raised his gaze, observing me for the first time. Like his younger brother, his eyes were gray and stood out brilliantly against smooth copper skin. He watched me down a long, formidable nose, his eyes searching my face. My breath faltered, a shiver crawling up my spine. Unmistakably handsome, he stood like one of the statues in his uncle’s garden—cold and smooth as stone. He did not introduce himself. He did not have to. I knew who he was. Ravyn Yew. The King’s eldest nephew. My father’s successor—Captain of the Destriers.

free copy of Donald Duck that fell through the letter box one autumn day, featuring a lottery with a thousand wristwatches (a thousand iPads in today’s youth economy) to give away. Not to mention the content. Donald Duck as a teacher. The nephews squash an ice cream onto their weary uncle’s forehead. Wasting a whole ice cream without a second thought! At some point, from that same America, packets of green-and-white powder arrived that a housewife could instantly transform into a pan of soup. ‘California’, the concoction was called. ‘California,’ we whispered. California. In the provincial town where I grew up, we lugged the cabbage, lettuce and potatoes we’d grown on our allotment past several new factories on the Marshallweg, a road named after a general who, as I understood it, had paid to set up all

There are many things from which I might have derived good, by which I have not profited, I dare say,” returned the nephew. “Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!

There are many things from which I might have derived good, by which I have not profited, I dare say," returned the nephew. "Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round--apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that--as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!

Player: usurped by his uncle and shattered by his mother's incestuous marriage ... loses his reason ... throwing the court into turmoil and disarray as he alternates between bitter melancholy and unrestricted lunacy ... staggering from the suicidal (a pose) to the homicidal (here he kills "POLONIUS"). ... he at last confronts his mother and in a scene of provocative ambiguity-(a somewhat oedipal embrace) begs her to repent and recant-- (He springs up, still talking.) The King-(he pushes forward the POISONER/KING) tormented by guilt-haunted by fear-decides to despatch his nephew to England-and entrusts this undertaking to two smiling accomplices-friends-courtiers-to two spies- (He has swung round to bring together the POISONER/KING and the two cloaked TRAGEDIANS; the latter kneel and accept a scroll from the KING.) -giving them a letter to present to the English court--!

Uncle Orlando held up his hand to stop Neftalí's ranting. He walked to a mound of smoking ash and kicked it with his boot. Underneath, glowing embers pulsed like a heart. 'You are wrong. Just like Mount Llaima, there is always something burning beneath the surface. Sometimes it takes years to erupt. But, eventually, it will. Nephew, they may have silenced La Mañana, but they will never silence my pen.' He extended his outstretched hand to Neftalí. Neftalí looked into his uncle's determined face. He did not see a man defeated by exhaustion. He saw a man ready to fight another day. He did not see a man covered head to toe in soot. He saw a man covered in righteousness. He did not see a man's red and blurry eyes. He saw an intense resolve to speak for those who could not speak for themselves. Neftalí reached out and gripped his uncle's palm and held it tight. 'Nor will they silence mine.

and, amongst others, my breviary with the gold corners, which I beg he will preserve in remembrance of his affectionate uncle.' "The heirs sought everywhere, admired the breviary, laid hands on the furniture, and were greatly astonished that Spada, the rich man, was really the most miserable of uncles — no treasures — unless they were those of science, contained in the library and laboratories. That was all. Caesar and his father searched, examined, scrutinized, but found nothing, or at least very little; not exceeding a few thousand crowns in plate, and about the same in ready money; but the nephew had time to say to his wife before he expired: `Look well among my uncle's papers; there is a will.' "They sought even more thoroughly than the august heirs had done, but it was fruitless. There were two palaces and a vineyard behind the Palatine Hill; but in these days landed property had not much value, and the two palaces and the vineyard remained to the family since they were beneath the rapacity of the pope and his son. Months and years rolled on. Alexander VI. died, poisoned, — you know by what mistake. Caesar, poisoned at the same time, escaped by shedding his skin like a snake; but the new skin was spotted by the poison till it looked like a tiger's. Then, compelled to quit Rome, he went and got himself obscurely killed in a night skirmish, scarcely noticed in history. After the pope's death and his son's exile, it was supposed that the Spada family would resume the splendid position they had held before the cardinal's time; but this was not the case. The Spadas remained in doubtful ease, a mystery hung over this dark affair, and the public rumor was, that Caesar, a better politician than his father, had carried off from the pope the fortune of the two cardinals. I say the two, because Cardinal Rospigliosi, who had not taken any precaution, was completely despoiled. "Up to this point," said Faria, interrupting the thread of his narrative, "this seems to you very meaningless, no doubt, eh?" "Oh, my friend," cried Dantes, "on the contrary, it seems as if I were

Ever since he’d set eyes on Elizabeth Cameron he’d been blind-no, he corrected himself with furious self-disgust, in England he’d recognized instinctively what she was-gentle and proud, brave and innocent and…rare. He’d known damned well she wasn’t a promiscuous little flirt, yet he’d later convinced himself she was, and then he’d treated her like one here-and she had endured it the entire time she’d been here! She had let him say those things to her and then tried to excuse his behavior by blaming herself for behaving like “a shameless wanton” in England! Bile rose up in his throat, suffocating him, and he closed his eyes. She was so damned sweet, and so forgiving, that she even did that for him. Duncan hadn’t moved; in taut silence he watched his nephew standing at the window, his eyes clenched shut, his stance like that of a man who was being stretched on the rack. Finally Ian spoke, and his voice was rough with emotion, as if the words were being gouged out of him: “Did the woman say that, or was that your own opinion?” “About what?” Drawing a ragged breath, he asked, “Did she tell you that Elizabeth was in love with me two years ago, or was that your opinion?” The answer to that obviously meant so much to Ian that Duncan almost smiled. At the moment, however, the vicar was more concerned with the two things he wanted above all else: He wanted Ian to wed Elizabeth and rectify the damage he’d done to her, and he wanted Ian to reconcile with his grandfather. In order to do the former, Ian would have to do the latter, for Elizabeth’s uncle was evidently determined that her husband should have a title if possible. So badly did Duncan want those two things to happen that he almost lied to help the cause, but the precepts of his conscience forbade it. “It was Miss Throckmorton-Jones’s opinion when she was under the influence of laudanum. It is also my opinion, based on everything I saw in Elizabeth’s character and behavior to you.” He waited through another long moment of awful suspense, knowing exactly where Ian’s thoughts would have to turn next, and then he plunged in, ready to press home his advantage with hard, systematic logic. “You have no choice except to rescue her from that repugnant marriage.

Six million women were abused in 1991. One in every six was pregnant." --- Sally Jessy Raphael Abuse against women is more than a crime of violence. It is a statement about society's view of women and itself. Women have been viewed as property, tools of pleasure, and underlings. The people who support these views forget that women are the mothers, daughters, aunts, sisters, and nieces who raise the fathers, sons, uncles, brothers, and nephews. Women are the creative force of the world. The world's treatment of women will be reflected in the things men create. Every man of color has an ancestral obligation to get clear regarding his views about women. Childhood pains, adolescent disappointments, adult misconceptions must be mended and forgiven. Every woman of color has a responsibility to all women of color to reveal the violence against her, to heal her wounds, and do everything in her power to make sure another woman is healed." Mantra: I Am every woman; Reflection: Consider the women in your life who have been victims of physical or sexual abuse. What can you do today to help one woman heal or to end the painful cycle for future generations? ----Iyanla Vanzant, from Acts of Faith: Daily Meditations for People of Color

I,” he said, a faint note of derision in his voice, “am the least favored scion of our ruling house, House Mara Sant.” He was from Brontes, then. Which might explain the eyes…she thought again of certain differences, and suppressed a shudder. “I am a Prince of the Blood,” he continued, sounding both embittered and proud, “third in line for the Dragon Throne, and grand nephew to the Emperor. Owing to a…political dispute, I am now also an exile. Presented with a choice between resigning my commission in the na-vy and leaving to become governor of a mining planet and staying to face my uncle’s as-sassins….” He shrugged slightly, as if the choice were of no consequence. “A…political dispute?” “I gambled,” he said bluntly. “I lost.” “You seem…sanguine,” she remarked, surprise blunting the instinct to guard her tongue. “He shouldn’t have let me live.” That anyone could discuss their own murder with such cold calculation horrified her. He horrified her. She chewed her lip, digesting all that he’d told her: not merely a naval officer, but a prince—and a maverick one at that. She wondered what he could have done. “So you see,” he finished, “I’m no more free than you.” He laughed, then, but without humor. “We can be prisoners together. I am en route to a wretched planet called Tarsonis to assume governorship and as you have no other, more pressing engagement, you are coming with me.

It was his hope that the clouds of materialism obscuring the Fatherland would part in time, and the mild intellectual light re-emerge. “Do you imply that we Germans are stupid, Uncle Ernst?” exclaimed a haughty and magnificent nephew. Uncle Ernst replied: “To my mind. You use the intellect, but you no longer care about it. That I call stupidity.” As the haughty nephew did not follow, he continued: “You only care about the things that you can use, and therefore arrange them in the following order: Money, supremely useful; intellect, rather useful; imagination, of no use at all. No”—for the other had protested—“your Pan-Germanism is no more imaginative than is our Imperialism over here. It is the vice of a vulgar mind to be thrilled by bigness, to think that a thousand square miles are a thousand times more wonderful than one square mile, and that a million square miles are almost the same as heaven. That is not imagination. No, it kills it. When their poets over here try to celebrate bigness they are dead at once, and naturally. Your poets too are dying, your philosophers, your musicians, to whom Europe has listened for two hundred years. Gone. Gone with the little courts that nurtured them—gone with Esterhaz and Weimar. What? What’s that? Your universities? Oh, yes, you have learned men, who collect more facts than do the learned men of England. They collect facts, and facts, and empires of facts. But which of them will rekindle the light within?

All at once I recognized the face I’d only glimpsed at my uncle’s table. “Sir, are you--are you Iolaus, great Herakles’s nephew?” He gave an uncomfortable laugh and scratched his head. “I can’t deny it. How did you know me?” “I saw you at dinner.” That was the truth, even if he’d believe I’d done so from a place at the servants’ table, not the king’s. “I’ve heard the poets sing of your exploits. It’s an honor to meet you.” His mouth curved into a charming smile. “The real honor would be to meet Herakles. Surely you’ve heard what some of the other hunters say about me? That Lord Oeneus allowed me to join the hunt only because of my uncle’s deeds, not mine.” “If you ask me, some of the men who scoff at you wouldn’t fare so well if anyone looked closely at their claims to fame,” I replied hotly. “Everyone knows that you were the one who helped Herakles slay the nine-headed Hydra!” “Yes, well…” He took a deep breath. “Lad, did you ever see a nine-headed beast of any sort, mouse or monster?” “No, but--” “No one has, including me and my uncle. But the poets who sing for their living know they won’t earn a full belly from spinning tales about how Herakles and his nephew slew an ordinary swamp snake; a monstrously big swamp snake, as thick around the body as a pillar, but with just one head, after all.” “Oh.” I was deeply disappointed. “Now, now, cheer up.” Iolaus put on a jolly face. “No need to lose heart just because my adventures are such trivial things. All the more reason for you to grow up strong and brave and perform truly heroic deeds. Show the rest of us how it’s done, eh?

Low down and near the horizon hung a great, red sun, far bigger than our sun. Digory felt at once that it was also older than ours: a sun near the end of its life, weary of looking down upon that world. To the left of the sun, and higher up, there was a single star, big and bright. Those were the only two things to be seen in the dark sky; they made a dismal group. And on the earth, in every direction, as far as the eye could reach, there spread a vast city in which there was no living thing to be seen. And all the temples, towers, palaces, pyramids, and bridges cast long, disastrous-looking shadows in the light of that withered sun. Once a great river had flowed through the city, but the water had long since vanished, and it was now only a wide ditch of grey dust. "Look well on that which no eyes will ever see again," said the Queen. "Such was Charn, that great city, the city of the King of Kings, the wonder of the world, perhaps of all worlds. Does your uncle rule any city as great as this, boy?" "No," said Digory. He was going to explain that Uncle Andrew didn't rule any cities, but the Queen went on: "It is silent now. But I have stood here when the whole air was full of the noises of Charn; the trampling of feet, the creaking of wheels, the cracking of the whips and the groaning of slaves, the thunder of chariots, and the sacrificial drums beating in the temples. I have stood here (but that was near the end) when the roar of battle went up from every street and the river of Charn ran red." She paused and added, "All in one moment one woman blotted it out forever." "Who?" said Digory in a faint voice; but he had already guessed the answer. "I," said the Queen. "I, Jadis, the last Queen, but the Queen of the World.

A few chimes ago, however, the screams had fallen mysteriously silent. “Do you think the torture masters have tired themselves out?” Gaelen pondered with black humor. “More likely, we’re next, and they’ve just gone to sharpen their blades,” Tajik said. Locked up in the room with them, Farel gave a grunting laugh of amusement. “Could be. They’ve been using them enough.” “You know,” Gil announced, “as rescues go, I have to say, this one pretty much scorches rultshart turds.” About a man length from the source of Gil’s voice came Rijonn’s rumbling agreement. “Tairen turds.” “I told you,” Gaelen said, “I had backups. I don’t know what happened to them.” A metallic scraping sound came from the direction of the door, and they all fell silent. The scraping sound was followed by the distinctive click of the latch lifting free. The door swung inward, and a sliver of light—the first in bells—spilled into the cell, widening rapidly as the door opened more fully. Two armored silhouettes stood in the doorway. “Well, aren’t you a sorry sight,” a familiar Fey voice drawled. “Kieran?” Gaelen sat up straight. There wasn’t much in life that could surprise him, but the appearance of Kieran vel Solande in the heart of Boura Fell definitely did. “What are you doing here? “ “Apparently, uncle, I’m saving you from a very nasty demise, though gods know, I’m sure it won’t take me long to regret it.” Gaelen grinned, too pleased to take offense at his nephew’s cheek. “Well, it took you long enough,” Bel groused, holding up his hands as Kiel ran over with a key to unlock his sel’dor manacles. “I was starting to get worried.” Gaelen turned on Bel in disbelief. “You knew they were coming? “ Bel arched a brow. “You think the High Mage is the only one who plans backups for his backups?” Rijonn laughed, slow and deep.

In the light of the evidence it is hard to believe that most crusaders were motivated by crude materialism. Given their knowledge and expectations and the economic climate in which they lived, the disposal of assets to invest in the fairly remote possibility of settlement in the East would have been a stupid gamble. It makes much more sense to suppose, in so far as one can generalize about them, that they were moved by an idealism which must have inspired not only them but their families. Parents, brothers and sisters, wives and children had to face a long absence and must have worried about them: in 1098 Countess Ida of Boulogne made an endowment to the abbey of St Bertin 'for the safety of her sons, Godfrey and Baldwin, who have gone to Jerusalem'.83 And they and more distant relatives — cousins, uncles and nephews - were prepared to endow them out of the patrimonial lands. I have already stressed that no one can treat the phenomenal growth of monasticism in this period without taking into account not only those who entered the communities to be professed, but also the lay men and women who were prepared to endow new religious houses with lands and rents. The same is true of the crusading movement. Behind many crusaders stood a large body of men and women who were prepared to sacrifice interest to help them go. It is hard to avoid concluding that they were fired by the opportunity presented to a relative not only of making a penitential pilgrimage to Jerusalem but also of fighting in a holy cause. For almost a century great lords, castellans and knights had been subjected to abuse by the Church. Wilting under the torrent of invective and responding to the attempts of churchmen to reform their way of life in terms they could understand, they had become perceptibly more pious. Now they were presented by a pope who knew them intimately with the chance of performing a meritorious act which exactly fitted their upbringing and devotional needs and they seized it eagerly. But they responded, of course, in their own way. They were not theologians and were bound to react in ways consonant with their own ideas of right and wrong, ideas that did not always respond to those of senior churchmen. The emphasis that Urban had put on charity - love of Christian brothers under the heel of Islam, love of Christ whose land was subject to the Muslim yoke - could not but arouse in their minds analogies with their own kin and their own lords' patrimonies, and remind them of their obligations to avenge injuries to their relatives and lords. And that put the crusade on the level of a vendetta. Their leaders, writing to Urban in September 1098, informed him that 'The Turks, who inflicted much dishonour on Our Lord Jesus Christ, have been taken and killed and we Jerusalemites have avenged the injury to the supreme God Jesus Christ.

KEY PLAYERS J. Edgar Hoover: Director of the FBI. Tom White: Agent in charge of the Osage murders investigation. William K. Hale: The so-called “King of the Osage Hills”—was later convicted of first-degree murder in the investigation. Ernest Burkhart: Nephew of William Hale. Conspired with his uncle to murder several Osage for their wealth. Byron Burkhart: Nephew of William Hale, and brother to Ernest Burkhart. Mollie Burkhart: Wife of Ernest Burkhart. Was almost a victim of the deadly conspiracy.

Wilson’s hypothesis of the helpful, nepotistic homosexual uncle increasing his inclusive fitness by looking after his nieces and nephews does not, then, find any ethnographic support, and his ideas are in fact completely uninformed speculation.

It was a glorious experience to travel by rail for the children and the panoramic views of Africa through the big glass window in the back of the last car were beyond description. It was just as you would expect it to be as described in a vintage National Geographic magazine, with springbok and other wild animals abounding. The distance is approximately the same as from New York to Chicago and took an overnight. Adeline and Lucia talked late into the night as the children tried to hear what was being said. There was a lot of catching up to do, but it had been a long and exhausting day and the next thing they all knew, was that it was the following morning and the train was approaching Cape Town, affectionately known as the “Tavern of the Seas.” When the train finally came to a halt, after being switched from one track to another through the extensive rail yards, the realization sank in that this was their new life. Kaapstad, Cape Town in Afrikaans, would be their new home and German, the language they had spoken until now, was history. A new family came to meet them and helped carry their luggage to waiting cars. All of these strange people speaking strange languages were uncles, aunts and nephews. An attractive elderly woman who spoke a language very similar to German, but definitely not the same, was the children’s new Ouma. However, to avoid confusion she was to be addressed as Granny. She lived in a Dutch gabled house called “Kismet” located in a beautiful suburb known as “Rosebank.” This would be their home until Adeline could find a place where they could settle in and start their new life.

Prannoy Roy was appointing sons, daughters, in-laws, nephews and nieces of top officials and politicians in NDTV as journalists.  This show of nepotism in journalism changed the style of journalism as access to corridors of power became easy for media houses. Not only bureaucrats, several kith and kin and siblings of top police and military officials too became journalists in NDTV, as and when the organization needed largesse from the system.  This unholy recruitment of journalists completely changed the character of India’s journalism. In those days the joke in Delhi was that all siblings of the powerful, not-so-good-in-academics can become journalists through NDTV. Still, when you look at the family details of many journalists in NDTV, you can see their links with IAS, IPS, IRS, Military top brass uncles, fathers, and in- laws.

By this time NDTV had become part and parcel of Lutyens’ cozy club cutting across party lines. Congress and BJP heavyweights were at the disposal of NDTV. Left parties too were silent and complicit on NDTV’s illegalities in wielding power as Prannoy Roy’s wife Radhika Roy was the full blood real sister of Communist Party of India – Marxist (CPI-M) Politburo member Brinda Karat (wife of Prakash Karat, General Secretary of CPI-M). Till 2009, the CPI-M General Secretary Prakash Karat and wife Brinda Karat lived with Prannoy Roy and Radhika Roy. NDTV was basking in the aura of the political and intellectual who’s who in the luxurious Lutyens’ Delhi. By this time, it had many nephews, nieces, daughters, sons, daughters in law, sons in law, et al, of powers that be/people at key places on its rolls masquerading as journalists or in other positions within NDTV to curry favours with the obliged and gratified uncles and fathers in law.

Six million women were abused in 1991. One in every six was pregnant." --- Sally Jessy Raphael Abuse against women is more than a crime of violence. It is a statement about society's view of women and itself. Women have been viewed as property, tools of pleasure, and underlings. The people who support these views forget that women are the mothers, daughters, aunts, sisters, and nieces who raise the fathers, sons, uncles, brothers, and nephews. Women are the creative force of the world. The world's treatment of women will be reflected in the things men create. Every man of color has an ancestral obligation to get clear regarding his views about women. Childhood pains, adolescent disappointments, adult misconceptions must be mended and forgiven. Every woman of color has a responsibility to all women of color to reveal the violence against her, to heal her wounds, and do everything in her power to make sure another woman is healed." Mantra: I Am every woman; Reflection: Consider the women in your life who have been victims of physical or sexual abuse. What can you do today to help one woman heal or to end the painful cycle for future generations?

I came across an Etruscan word, saeculum, which is a concept, or marker, of a temporal interval. Generally speaking, it is the span of time lived by the oldest person present. The day will come…when the last person to have fought in Vietnam will die. . . .Who will remember when . . . a car had to be cranked to start or when the clank of an ice delivery man carrying fifty-pound block in tongs brought merriment to the afternoon? I wonder, then, what would be my saeculum. Or whom. I wonder what young nephew or niece’s child, siphoned through the tunnel of time, would see a faded photograph of me and search their memories for my name. I think he was some sort of great-uncle, she or he will say. I don’t remember exactly. Look at his clothes!

Unlike Selim, he had no troublesome brothers, uncles, or nephews who might have pushed a claim.

Children have one kind of silliness, as you know, and grown-ups have another kind. At this moment Uncle Andrew was beginning to be silly in a very grown-up way.

The pudding fell to the floor with a heart-stopping crash. Cream splattered the windows and walls as the dish shattered. With a crack like a whip, Dobby vanished. There were screams from the dining room and Uncle Vernon burst into the kitchen to find Harry, rigid with shock, covered from head to foot in Aunt Petunia’s pudding. At first, it looked as though Uncle Vernon would manage to gloss the whole thing over (‘Just our nephew – very disturbed – meeting strangers upsets him, so we kept him upstairs …’) He shooed the shocked Masons back into the dining room, promised Harry he would flay him to within an inch of his life when the Masons had left, and handed him a mop. Aunt Petunia dug some ice-cream out of the freezer and Harry, still shaking, started scrubbing the kitchen clean. Uncle Vernon might still have been able to make his deal – if it hadn’t been for the owl. Aunt Petunia was just handing round a box of after-dinner mints when a huge barn owl swooped through the dining room window, dropped a letter on Mrs Mason’s head and swooped out again. Mrs Mason screamed like a banshee and ran from the house, shouting about lunatics. Mr Mason stayed just long enough to tell the Dursleys that his wife was mortally afraid of birds of all shapes and sizes, and to ask whether this was their idea of a joke.

Queen,” Elm said. “We’ll find your mother and brothers—release your uncle and father, if you wish it. You can be the ruler you were supposed to be. Wanted to be.” Ione’s face was unreadable. “The King will never allow a wedding. My kin are traitors. Infected.” “So are his,” Elm bit back. “My father has always kept the infection close, so long as it served him. Ravyn, Emory—his own nephews, infected.” Elm sucked his teeth. “There are many things the King does not want made public. Should he wish them to remain quiet, he will not challenge me on this.

Harry moved toward the fire, but just as he reached the edge of the hearth, Mr. Weasley put out a hand and held him back. He was looking at the Dursleys in amazement. “Harry said good-bye to you,” he said. “Didn’t you hear him?” “It doesn’t matter,” Harry muttered to Mr. Weasley. “Honestly, I don’t care.” Mr. Weasley did not remove his hand from Harry’s shoulder. “You aren’t going to see your nephew till next summer,” he said to Uncle Vernon in mild indignation. “Surely you’re going to say good-bye?” Uncle Vernon’s face worked furiously. The idea of being taught consideration by a man who had just blasted away half his living room wall seemed to be causing him intense suffering. But Mr. Weasley’s wand was still in his hand, and Uncle Vernon’s tiny eyes darted to it once, before he said, very resentfully, “Good-bye, then.

from The Ninja and The Diplomat (coming in September 2015)--As an unintended but ineluctable consequence of the one child policy, he and his wife, like most of his generation and those succeeding, consisted of only children; hence his family included no aunts or uncles, no cousins, and no nieces or nephews. The Chinese family had lost an immeasurable dimension of richness.

Meanwhile, when the Under Secretary realised that I was John Matthai’s nephew he recommended a higher salary of Rs 600 a month for me. This required the finance ministry’s approval, which the Under Secretary felt would certainly not be difficult. Little did he know my uncle. ‘The finance ministry will never agree,’ declared my uncle. My aunt asked him why it bothered him if I was going to get a better salary. ‘It is my job to see he does not get it,’ replied John Matthai. Such were the principles and standards of the Government of India those days.