Unbiased Quotes

A fair system only works if there’s an unbiased means of assessing merit. When there is no pride or selfishness involved.” He gives a soft snort, shaking his head. “Which means that fair systems cannot exist where people are involved.

We have a choice. We can spend our whole life suffering because we can't relax with how things really are, or we can relax and embrace the open-endedness of the human situation, which is fresh, unfixated, unbiased.

The way to find out about our place in the universe is by examining the universe and by examining ourselves - without preconceptions, with as unbiased a mind as we can muster.

The only people who can ever put ideas into context are people who don't care; the unbiased and apathetic are usually the wisest dudes in the room. If you want to totally misunderstand why something is supposedly important, find the biggest fan of that particular thing and ask him for an explanation. He will tell you everything that doesn't matter to anyone who isn't him. He will describe paradoxical details and share deeply personal anecdotes, and it will all be autobiography; he will simply be explaining who he is by discussing something completely unrelated to his life.

Whenever we want to combat our enemies, first and foremost we must start by understanding them rather than exaggerating their motives.

Unrealistic expectations often lead to disappointment, while simple unbiased attention and detachment to outcome often lead to pleasant surprises.

In theory we understand people, but in practice we can't put up with them, I thought, deal with them for the most part reluctantly and always treat them from our point of view. We should observe and treat people not from our point of view but from all angles, I thought, associate with them in such a way that we can say we associate with them so to speak in a completely unbiased way, which however isn't possible, since we actually are always biased against everybody.

Nothing is further from the truth than the claim that the American soul is 'open-minded' and unbiased; on the contrary, it is ridden with countless taboos of which people are sometimes not even aware.

Experts who acknowledge the full extent of their ignorance may expect to be replaced by more confident competitors, who are better able to gain the trust of clients. An unbiased appreciation of uncertainty is a cornerstone of rationality—but it is not what people and organizations want.

In general, if we carefully examine any given situation in a very unbiased and honest way, we will realize that to a large extent we are also responsible for the unfolding of events.

THIRTY–ZERO! TAKE THAT, YOU DIRTY, CHEATING —” “Jordan, if you can’t commentate in an unbiased way — !” “I’m telling it like it is, Professor!

Sometimes you can’t figure out the truth because you’re asking people that are emotionally or socially invested in you to be brutally honest. Often family or friends will tell you what you want to hear, or what they want to believe because of their emotional investment in the situation. Instead of circling the drain with biased speculation, go out and get twenty unbiased people that have nothing to lose if they speak their mind and then ask them what they think. After you do that, stop asking for people’s perspectives. Accept their answer because you’re not going to ever know the real truth when the person you love lies to you. Sometimes, you only have the truth of commonsense when the unbiased majority has offered you their opinion. When we care about people, we will believe the most far-fetched fantasies to help us deal with our actions, their actions and the conversations we missed out on. Our intuition then becomes compromised. You should never put your life on hold, in order to decide what the truth is. The memory of truth no longer remains pure in the mind of a liar.

Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken. Do not let your spirit be influenced by your body, or your body be influenced by your spirit.

The guest will judge better of a feast than the cook

The world is a place of constant change. If we are open and ready to consider everything while remaining unbiased, we will be ready to accept these changes and utilize them to improve our lives.

Nothing is further from the truth than the claim that the American soul is ‘open-minded’ and unbiased; on the contrary, it is ridden with countless taboos of which people are sometimes not even aware.

Indeed, it is nearly impossible for any person inserted in a modern cultural context to escape the haze of the zeitgeist and develop a truly unbiased, critical, and personal worldview.

A historian ought to be exact, sincere and impartial; free from passion, unbiased by interest, fear, resentment or affection; and faithful to the truth, which is the mother of history the preserver of great actions, the enemy of oblivion, the witness of the past, the director of the future.

Grissom chose to remain completely fair and unbiased: he told every single one of them to go to hell.

It is only about things that do not interest one, that one can give a really unbiassed opinion; and this is no doubt the reason why an unbiased opinion is always valueless.

DOGMA: a political belief one is unreasonably committed to, such as the notion that freedom is good and slavery is bad. BIAS: predeliction for a particular dogma. For example, the feminist bias is that women are equal to men and the male chauvinist bias is that women are inferior. The unbiased view is that the truth lies somewhere in between. (an early comment on backlash, from "Glossary for the Eighties")

Mom says you should never ask for advice you aren’t willing to take. I wasn’t sure I agreed. Having an unbiased pair of eyes point out a sensible solution was helpful. But the sensible thing and the right thing weren’t always the same choice, and no one but you could truly understand the difference.

Many writing texts caution against asking friends to read your stuff, suggesting you're not apt to get a very unbiased opinion[.] ... It's unfair, according to this view, to put a pal in such a position. What happens if he/she feels he/she has to say, "I'm sorry, good buddy, you've written some great yarns in the past but this one sucks like a vacuum cleaner"? The idea has some validity, but I don't think an unbiased opinion is exactly what I'm looking for. And I believe that most people smart enough to read a novel are also tactful enough to find a gentler mode of expression than "This sucks." (Although most of us know that "I think this has a few problems" actually means "This sucks," don't we?)

Fortunate indeed are those in which there is combined a little good and a little bad, a little knowledge of many things outside their own callings, a capacity for love and a capacity for hate, for such as these can look with tolerance upon all, unbiased by the egotism of him whose head is so heavy on one side that all his brains run to that point.

Managers who aspire to be ethical must challenge the assumption that they’re always unbiased and acknowledge that vigilance, even more than good intention, is a defining characteristic of an ethical manager.

Nature is our kindest friend and best critic in experimental science if we only allow her intimations to fall unbiased on our minds.

No Geologist worth anything is permanently bound to a desk or laboratory, but the charming notion that true science can only be based on unbiased observation of nature in the raw is mythology. Creative work, in geology and anywhere else, is interaction and synthesis: half-baked ideas from a bar room, rocks in the field, chains of thought from lonely walks, numbers squeezed from rocks in a laboratory, numbers from a calculator riveted to a desk, fancy equipment usually malfunctioning on expensive ships, cheap equipment in the human cranium, arguments before a road cut.

History lies at the core of every conflict. A true and unbiased understanding of the past offers the possibility of peace. The distortion or manipulation of history, in contrast, will only sow disaster.

She would not risk to grow so fond of her home that it was a pain to leave it; she preferred to remain a wayfarer, sauntering through life with a heart keen to detect beauty, and a mind, open and unbiased, ready to laugh at the absurd.

if we could escape the hysterical cacophony of culture so to develop a more authentic and unbiased worldview,

A fair system only works if there’s an unbiased means of assessing merit.

Thank you for your unbiased advice, Mr Epps,’ she said. ‘But it appears you have underestimated me. I would be willing to lose everything, destroy myself, if it also meant destroying your client. That seems a fair trade. Now you have a good day, Mr Epps.

I have seen purer liquors, better segars, finer tobacco, truer guns and pistols, larger dirks and bowie knives, and prettier courtesans here in San Francisco than in any other place I have ever visited; and it is my unbiased opinion that California can and does furnish the best bad things that are available in America.

Happy will it be if our choice should be directed by a judicious estimate of our true interests, unperplexed and unbiased by considerations not connected with the public good.

The classification of facts, the recognition of their sequence and relative significance is the function of science, and the habit of forming a judgment upon these facts unbiased by personal feeling is characteristic of what may be termed the scientific frame of mind.

We have a choice. We can spend our whole life suffering because we can't relax with how things really are, or we can relax and embrace the open-endedness of the human situation, which is fresh, unfixated, unbiased.

This is difficult to comprehend when one pauses to consider the character of Christ. Admittedly there have been many false caricatures of this Person, but an unbiased look at His life quickly reveals an individual of enormous compassion and incredible integrity.

Though I cannot tell why it was exactly that those stage managers, the Fates, put me down for this shabby part of a whaling voyage, when others were set down for magnificent parts in high tragedies, and short and easy parts in genteel comedies, and jolly parts in faces—though I cannot tell why this was exactly; yet, now that I recall all the circumstances, I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken. Do not let your spirit be influenced by your body, or your body be influenced by your spirit. Be neither insufficiently spirited nor over spirited. An elevated spirit is weak and a low spirit is weak. Do not let the enemy see your spirit.

Stripping is not a fair or unbiased career field. Your body and looks are your livelihood. Once those two things go, it’s only a matter of time before you punch your last T and A ticket – and Erica’s stub was wilting faster than a golden wrapped candy bar that would gain her admittance into the chocolate factory.

Political centrism ≠ neutrality. Being a centrist doesn't make you unbiased; it biases you in favour of the centre.

Both in fighting and in everyday life, you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased.

Be very careful when you judge another human being. Do not measure anybody strictly based on the bad you see in them and ignore all the good. Be wary of any man who intentionally ignores another man's record of deeds or work history simply to impose their own agenda. Such a man's judgment lacks merit and should be disregarded immediately. Without a conscience, there is no truth in them.

The value-driven AI rests on four pillars: human safety and human rights; strong ethical and unbiased legal systems; morality-driven media; and morality-based business and research. They complement each other.

The fact that something is written down is persuasive to people not used to asking questions like: ‘Who wrote it, and when?’ ‘How did they know what to write?’ ‘Did they, in their time, really mean what we, in our time, understand them to be saying?’ ‘Were they unbiased observers, or did they have an agenda that coloured their writing?

It seems that the desire to oppress others is so ingrained in many humans that they readily distort even a liberating theory or concept into its inverse, creating another wall of defense against positive change. Ultimately, an unbiased observer of human behavior must conclude that most action is not shaped by theory, but rather theories are shaped to conform to actions we have no intention of changing.

If Fred's history will seem less unbiased then some would wish, let it never be overlooked that it is no small task to record a history of hate when one is among the hated.

I have seen purer liquors, better seagars, finer tobacco, truer guns and pistols, larger dirks and bowie knives, and prettier courtezans here, than in any other place I have ever visited; and it is my unbiased opinion that California can and does furnish the best bad things that are obtainable in America.

Happy will it be if our choice should be directed by a judicious estimate of our true interests, unperplexed and unbiased by considerations not connected with the public good. But this is a thing more ardently to be wished than seriously to be expected.

Traditional journalism, where reporters deliver information in a balanced and unbiased fashion, is rapidly fading into obscurity. This is especially evident on television where high profile reporters become bigger than the story, delivering news with large dollops of personality and wit – almost as if they are actors.

Thank you for your unbiased advice, Mr. Epps,” she said. “But it appears you have underestimated me. I would be willing to lose everything, destroy myself, if it also meant destroying your client. That seems a fair trade. Now you have a good day, Mr. Epps.

Today nothing is more modern than the onslaught against the political. American financiers, industrial technicians, Marxist socialists, and anarchic-syndicalist revolutionaries unite in demanding that the biased rule of politics over unbiased economic management be done away with. There must no longer be political problems, only organizational-technical and economic-sociological tasks. The kind of economic-technical thinking that prevails today is no longer capable of perceiving a political idea. The modern state seems to have actually become what Max Weber envisioned: a huge industrial plant.

An unbiased appreciation of uncertainty is a cornerstone of rationality—but it is not what people and organizations want. Extreme uncertainty is paralyzing under dangerous circumstances, and the admission that one is merely guessing is especially unacceptable when the stakes are high. Acting on pretended knowledge is often the preferred solution.

I often wonder whether or not education is fulfilling its purpose. A great majority of the so-called education people do not think logically and scientifically. Even the press, the classroom, the platform, and the pulpit in many instances do not give us objective and unbiased truths. To save man from the morass of propaganda, in my opinion, is one of the chief aims of education. Education must enable one to sift and weigh evidence, to discern the true from the false, the real from the unreal, and the facts from fiction.

Consider the kind of questions that kids ask. Sure, they may be silly or simplistic or out of bounds. But kids are also relentlessly curious and relatively unbiased. Because they know so little, they don’t carry around the preconceptions that often stop people from seeing things as they are. When it comes to solving problems, this is a big advantage.

Let us consider that we are all partially insane. It will explain us to each other, it will unriddle many riddles, it will make clear and simple many things which are involved in haunting and harassing difficulties and obscurities now. That is a simple rule, and easy to remember. When I, a thoughtful and unbiased Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unbiased Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he is insane, because you never can prove anything to a lunatic--for that is part of his insanity and the evidence of it. He cannot prove to me that I am insane, for my mind has the same defect that afflicts his. All democrats are insane, but not one of them knows it; none but the republicans and mugwumps know it. All the republicans are insane, but only thee democrats and mugwumps can perceive it. The rule is perfect; in all matters of opinion our adversaries are insane. When I look around me I am often troubled to see how many people are mad. This should move us to be charitable toward one anothers lunacies.

Whatever the measurement system is, it needs to be consistent, repeatable, and as unbiased as possible.

Was there really so much hatred in the universe, so much prejudice, even among people who claimed to be unbiased? Had this always been true?

What was their original sin? Eve allowed her bias to sway the information by frustrating an unbiased truth in favor of a narrative she wanted to believe.

A “critic” is a man who creates nothing and thereby feels qualified to judge the work of creative men. There is logic in this; he is unbiased—he hates all creative, people equally.

Being unbiased is important. Every woman is not me.

Truth’s nakedness is not concerned with whom it strikes - painfully, or with pleasure; responding appropriately to its ingenuous temperament, however, rewards perceptions of unbiased transparency.

I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

Archivists were passionate people, some of whom dedicated their whole lives to the pursuit of unbiased truth. Given the wealth of information that needed sorting through, professional archivists relied heavily upon volunteers to help keep public files current. Rosemary had always imagined them like guardians from some fantasy vid, defending the galaxy from inaccuracies and questionable data. ‘What

science at its best was a flower of Western culture, unbiased, apolitical, transnational, open, and progressive. It destroyed superstition and cant. It threw at least a little light into the darkness. And it worked.

A fair system only works if there's an unbiased means of assessing merit. When there is no pride it selfishness involved." He gives a soft snort, shaking his head. "Which means that fair systems cannot exist where people are involved.

History can never be objective or unbiased because, no matter how hard the storytellers may try, the perception of reality prejudices all stories. The academic field of history is dominated by white men handicapped by the inability to see whiteness’s impact on America’s biography. The best historians try to approximate the truth by unbending the collection of funhouse mirrors through which the past has been viewed, but it isn’t simply a counterfeit version of history, it is a fable that erases the reflection of an entire people to ensure that the mythology of the heroes lives happily ever after.

Deep in their hearts, millions of ordinary people like you and me—seemingly good people who consider themselves fair and unbiased, who have black and white friends—hold certain opinions, assumptions, and prejudices toward the other race. That’s the problem.

While protesting a staff of nerdy, underpaid lexicographers is not the most effective way to enact social change, it is true that as a society, treating dictionary definitions as fixed, unbiased facts is a mistake. Word meanings and cultural beliefs go hand in hand, and they are both changing all the time.

Certainly, Gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinions high respect; their business unremitted attention. It is his duty to sacrifice his repose, his /pleasure, his satisfactions, to theirs/, --- and above all, ever, and in all cases, to prefer their interest to his own. But his unbiased opinion, his mature judgement, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure, --- no, nor from the law and the Constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your Representative owes you, not his industry only, but his judgement; and he betrays, instead of serving you, if he sacrifices it to your opinions.

Everyone can and should learn to be a better observer... Observing your world carefully, becoming aware of your own bias, of your own previously held beliefs and how they limit what you can see — it’s utterly necessary if you are to have independence of thought. And if you don’t have independence of thought, what do you have?

The principle of nowness is very important to any effort to establish an enlightened society. You may wonder what the best approach is to helping society and how you can know that what you are doing is authentic and good. The only answer is nowness. The way to relax, or rest the mind in nowness, is through the practice of meditation. In meditation you take an unbiased approach. You let things be as they are, without judgment, and in that way you yourself learn to be. —CHÖGYAM TRUNGPA RINPOCHE

The areas of great interest to the Stoics all make an appearance here: virtue, mortality, emotions, self-awareness, fortitude, right action, problem solving, acceptance, mental clarity, pragmatism, unbiased thought, and duty. The Stoics were pioneers of the morning and nightly rituals: preparation in the morning, reflection in the evening.

Some people would regard people who look like they do as ugly if they did not look like them.

Humans have many limitations. The objective of compassionate artificial intelligence is to overcome those limitations in terms of honesty, integrity, compassion, and caring.

And she held that what her conscience had decided for her when her mind was unbiased ought not to be overruled now.

An unbiased appreciation of uncertainty is a cornerstone of rationality—but it is not what people and organizations want.

An unbiased appreciation of uncertainty is a cornerstone of rationality

With the Internet, Facebook, YouTube, there's no such thing as an unbiased jury anymore. No clean slate.

You cannot be both religious and unbiased.

No history is ever unbiased.

Flattery takes away the capacity of the listener to make a rational, unbiased opinion.

Any preference for my group's interests over yours must be justified by some unbiased, disinterested ethic. Which sounds simple but, given that we're dealing with Humans and not Vulcans, it's sometimes difficult for two parties to agree on basic principles, specially parties who are unable or unwilling to switch points of view. This is the power of ethical reasoning.

Those who hide their complete freedom from themselves out of a spirit of seriousness or by means of deterministic excuses, I shall call cowards; those who try to show that their existence was necessary, when it is the very contingency of man’s appearance on earth, I shall call stinkers. But cowards or stinkers can be judged only from a strictly unbiased point of view.

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But we don’t have to close down when we feel groundlessness in any form. Instead, we can turn toward it and say, “This is what freedom from fixed mind feels like. This is what freedom from closed-heartedness feels like. This is what unbiased, unfettered goodness feels like. Maybe I’ll get curious and see if I can go beyond my resistance and experience the goodness.” Buddhism holds

A true friend does not make you win by making you the winner to the detriment of the true winner. He makes sure that you become a loser, not because he likes the way you fail, but to enlighten you on how it feels to be treated that way and to demonstrate that love and respect are not exclusive.

Let’s keep a record of the fool things we have done and criticize ourselves. Since we can’t hope to be perfect, let’s do what E.H. Little did: let’s ask for unbiased, helpful, constructive criticism.

Though I cannot tell why it was exactly that those stage managers, the Fates, put me down for this shabby part of a whaling voyage, when others were set down for magnificent parts in high tragedies, and short and easy parts in genteel comedies, and jolly parts in farces—though I cannot tell why this was exactly; yet, now that I recall all the circumstances, I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

It’s not in keeping with the scientific model to investigate a purportedly haunted location with the intent to prove that ghosts exist. The paranormal researcher should remain neutral and unbiased throughout the investigation and let the data prove a definitive conclusion, whether that’s the one they wanted or not. They should walk into an investigation thinking, “I will document what happens and then examine the data for conclusions.

bounded rationality: we cannot possibly measure and assess everything as if we were a computer; we therefore produce, under evolutionary pressures, some shortcuts and distortions. Our knowledge of the world is fundamentally incomplete, so we need to avoid getting into unanticipated trouble. And even if our knowledge of the world were complete, it would still be computationally near-impossible to produce a precise, unbiased understanding of reality.

A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift, summary way of boys, as good, bad, interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests: he gives an independent, genuine verdict. You must court him: he does not court you. But the man is, as it were, clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat, he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this. Ah, that he could pass again into his neutrality! Who can thus avoid all pledges, and having observed, observe again from the same unaffected, unbiased, unbribable, unaffrighted innocence, must always be formidable.

If there be any truth in the remark, the crisis at which we are arrived may with propriety be regarded as the era in which that decision is to be made; and a wrong election of the part we shall act may, in this view, deserve to be considered as the general misfortune of mankind. This idea will add the inducements of philanthropy to those of patriotism, to heighten the solicitude which all considerate and good men must feel for the event. Happy will it be if our choice should be directed by a judicious estimate of our true interests, unperplexed and unbiased by considerations not connected with the public good. But this is a thing more ardently to be wished than seriously to be expected.

There is NO LIFE if it’s a programmed mind. Listen to the struggling kid inside, and follow the innocent unbiased zeal; YOU ARE ONE STEP CLOSER TO YOU. Never fall in to the trap of traditional rationales, which only evaluates in terms of transactions which leads to somebody else's goals someday. Time is Man-Made, Calendar is Man-Made to help us, not to disturb us, Set your own time, and allow the inner explosion to express itself. YOU ARE ONE STEP CLOSER TO YOU

If my input was flawed, the output was flawed; if my input was flawless, the computer's output was too. So consistent and fair, so unequivocally unbiased. No teacher had been so patient, yet so responsive. I have never felt so in control.

Every true story has strangeness, things that can only happen to those people at that time—the unbiased listen for it, trying to imagine an unknown world. But the biased look only for familiar oddities, the ones that match and validate their own story.

Many people do not want to accept the fact that all evidence must be interpreted in light of prior beliefs — a faith commitment of some kind. Many believe that evidence should be approached in a neutral and unbiased fashion — without any previous beliefs.

Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken. Do not let your spirit be influenced by your body, or your body influenced by your spirit. Be neither insufficiently spirited nor over spirited. An elevated spirit is weak and a low spirit is weak. Do not let the enemy see your spirit.

It is only about things that do not interest one that one can give a really unbiased opinion, which is, no doubt, the reason why an unbiased opinion is always absolutely valueless. The man who sees both sides of a question is a man who sees absolutely nothing at all.

This conglomeration of decayed antiquity, collected with the disease of greed, surely invites our charity. It would be better to forget these trumpery ideas, and learn the best of traditions by observing your own functions, and regarding modernity in an unbiased way.10

Idefine body neutrality as the practice of approaching your body through a clear, unbiased, and impartial lens, attempting to see and deal only with what’s objectively true in the moment, without moral judgment, interpretation, projection, added meaning, or undue significance.

A person can draw from three resources to understand and evaluate human existence: study of self, observation of other people, and reading books. Self-study is the most difficult learning methodology and it is rife with dangerous pretentions, but also the most fruitful. Studying other people is infinitely fallible because of our inability to establish an unbiased perspective and the subjects’ propensity to hide their secret thoughts, which obscures our vision. Book reading is a laborious process and even diligent reading can lead to faculty perception due to writers’ agenda to persuade us instead of merely conveying information. Nevertheless, by incorporating all three learning methodologies into a regime of studious reflection I might learn about the world, other inhabitants, and the self, and use such knowledge to cleave a fitting personal place in the world.

I know of no significant advance in science that did not require major inputs from both cerebral hemispheres. This is not true for art, where apparently there are no experiments by which capable, dedicated and unbiased observers can determine to their mutual satisfaction which works are great.

. . . my belief was that mountains, trees—even weather and animals—are equitable, unbiased, dispassionate. And in that raw expansive view, nature could be both generous, abundant . . . and dangerous. And if that’s so, then man—who is also, in my view, a part of nature—can be both.” —OUR SONG, MEMENTO MORI

In the case of Vipassanā meditation, since the effort is invested in sharpening the instrument of observation (i.e., attention) and focusing it on physical sensations, while nurturing a realistic and unbiased attitude towards them, the process takes place to a large degree in ways that bypass the intellect.

Emotions frequently contaminate the data. Physicist and Nobel laureate Werner Heisenberg said, “What we observe is not nature itself but nature exposed to our method of questioning.” Scientific inquiry must be unbiased to generate objective and reliable data. Since paranormal researchers generally believe in the afterlife already (especially when investigating the spirit of a departed loved one), they are frequently not as objective as they should be. Too many researchers have already reached a conclusion before they start an investigation and do their best to skew their findings in the direction of that conclusion.

Here's the problem. Here's what news used to be: information. That's what news is. Now, every article in the New York Times starts, no matter what it is, it starts with, "On a rocky road in Afghanistan..." It's like, three paragraphs 'til you get to "a bomb blew up something in Afghanistan." The bomb is the news, the beginning is the writing. Facts are what's important in news, but no one is interested in facts anymore. People are interested--and this I find astonishing--they're interested in other people's opinions. So, unbiased news, I don't think we'll have anymore, because no one seems to know what news is. They turn on the news and they watch people give their opinions. That's what they watch on TV, that's what they see on the Internet, that's what they participate in. Here's how I feel when someone on CNN says, "Here's our Twitter number whatever-you-call-it...we want to know what you think." And I think, "Really? I don't.

Being able to be presented with differing opinions on the same issue is one of the glories of a free media, and it should make people stop and think. But a lot of people don’t want to. They don’t want to admit that whatever line being touted by their idol of the moment might not be unbiased and without ulterior motive.

Relationships and marriages are hard enough, but you add war into the mix and small fissures become gaping wounds. No one sees what you’re seeing—again that clear-eyed, unbiased thing—except your fellow soldiers. It’s like one of those movies where only the hero can see the ghosts and everyone else thinks the hero is crazy. In

We, as a nation, seem comfortable with 90 percent of the people arrested and convicted of drug offenses in some states being African American, but if the figure were 100 percent, the veil of colorblindness would be lost. We could no longer tell ourselves stories about why 90 percent might be a reasonable figure; nor could we continue to assume that good reasons exist for extreme racial disparities in the drug war, even if we are unable to think of such reasons ourselves. In short, the inclusion of some whites in the system of control is essential to preserving the image of a colorblind criminal justice system and maintaining our self-image as fair and unbiased people.

Power controlled or abridged is almost always the rival and enemy of that power by which it is controlled or abridged. This simple proposition will teach us how little reason there is to expect, that the persons intrusted with the administration of the affairs of the particular members of a confederacy will at all times be ready, with perfect good-humor, and an unbiased regard to the public weal, to execute the resolutions or decrees of the general authority. The reverse of this results from the constitution of human nature. If, therefore, the measures of the Confederacy cannot be executed without the intervention of the particular administrations, there will be little prospect of their being executed at all. The rulers of the respective members, whether they have a constitutional right to do it or not, will undertake to judge of the propriety of the measures themselves. They will consider the conformity of the thing proposed or required to their immediate interests or aims; the momentary conveniences or inconveniences that would attend its adoption. All this will be done; and in a spirit of interested and suspicious scrutiny, without that knowledge of national circumstances and reasons of state, which is essential to a right judgment, and with that strong predilection in favor of local objects, which can hardly fail to mislead the decision.

yet, now that I recall all the circumstances, I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

In North Korea, the state built an education system to inculcate propaganda, but was unable to prevent famine. In colonial Latin America, the state focused on coercing indigenous peoples. In neither type of society was there a level playing field or an unbiased legal system. In North Korea, the legal system is an arm of the ruling Communist Party, and in Latin America it was a tool of discrimination against the mass of people. We call such institutions, which have opposite properties to those we call inclusive, extractive economic institutions—extractive because such institutions are designed to extract incomes and wealth from one subset of society to benefit a different subset.

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Unforeseen events are precisely that: unforeseeable. So, timing the market is for biased investors.

Formulating a false story to justify your fears may make you feel better, but it isn't a successful investment strategy.

If anyone could anticipate a market drop, no one would ever invest in the market above the level to which it will decline. That is to say, market corrections are unforeseen events.

More often than not, extreme events revert to the mean—the average—for no other reason than that result is more likely.

Since money is fungible, efforts to save small amounts on small purchases are absurd if you ignore them during pricier transactions. $1.75 is still worth $1.75.

Once bitten, twice shy isn't a very good investment strategy.

The sooner you begin saving, the better your chances to attain more wealth, with the added benefit of reducing the number of contributions you'll need to make.

Literally, time is money. Starting to save now instead of later lessens the amount you will need to contribute.

It doesn't matter what you paid for an investment. If it no longer suits your objectives or has poor prospects, you should sell it.

A needle pierces a fabric and pulls out the thread from it, in order to sew; similarly, a teacher pierces the darkness and pulls out the student from it, in order to show the light.

Actually it is the top environmentalist intellectuals who lack climate wisdom. Because they are unwilling to think in an unbiased way about the benefits and risks of fossil fuels according to a human standard of value, they are blinded to the fact that the fossil fuel industry is the reason they’re alive and not “helpless at the mercy of that wind in the middle of some such plain.

Though I cannot tell why this was exactly; yet, now that I recall all the circumstances, I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

But the idling of men is called business; 47 the idling of boys, though exactly like, is punished by those same men: and no one pities either boys or men. Perhaps an unbiased observer would hold that I was rightly punished as a boy for playing with a ball: because this hindered my progress in studies—studies which would give me the opportunity as a man to play at things more degraded.

If you're anything like me, you don't make up your mind about important issues by doing original research, pounding over primary sources and coming to your own conclusions; you listen to people who claim to know what they're talking about - "experts" - and try to determine which of them is more credible. You do your best to gauge who's authentically well-informed and unbiased, who has an agenda and what it is - who's a corporate flack, a partisan hack, or a wacko. I believe that global warming is real and anthropogenic not because I've personally studied Antarctic ice core samples or run my own computer climate models, but because all the people who support the theory are climatologists with no evident investment in the issue, and all the people who dismiss it as alarmist claptrap are shills of the petro-chemical industry or just seem to like debunking things, from the Holocaust to the moon landing. We put our trust - our votes, our money, sometimes our lives - in someone else's authority. In other words, most of us decide not what to believe but whom to believe. And I say believe because for most people, such decisions are matters of faith rather than reason.

Ego or fixed identity doesn’t just mean we have a fixed idea about ourselves. It also means that we have a fixed idea about everything we perceive. I have a fixed idea about you; you have a fixed idea about me. And once there is that feeling of separation, it gives rise to strong emotions. In Buddhism, strong emotions like anger, craving, pride, and jealousy are known as kleshas—conflicting emotions that cloud the mind. The kleshas are our vehicle for escaping groundlessness, and therefore every time we give in to them, our preexisting habits are reinforced. In Buddhism, going around and around, recycling the same patterns, is called samsara. And samsara equals pain. We keep trying to get away from the fundamental ambiguity of being human, and we can’t. We can’t escape it any more than we can escape change, any more than we can escape death. The cause of our suffering is our reaction to the reality of no escape: ego clinging and all the trouble that stems from it, all the things that make it difficult for us to be comfortable in our own skin and get along with one another. If the way to deal with those feelings is to stay present with them without fueling the story line, then it begs the question: How do we get in touch with the fundamental ambiguity of being human in the first place? In fact, it’s not difficult, because underlying uneasiness is usually present in our lives. It’s pretty easy to recognize but not so easy to interrupt. We may experience this uneasiness as anything from slight edginess to sheer terror. Anxiety makes us feel vulnerable, which we generally don’t like. Vulnerability comes in many guises. We may feel off balance, as if we don’t know what’s going on, don’t have a handle on things. We may feel lonely or depressed or angry. Most of us want to avoid emotions that make us feel vulnerable, so we’ll do almost anything to get away from them. But if, instead of thinking of these feelings as bad, we could think of them as road signs or barometers that tell us we’re in touch with groundlessness, then we would see the feelings for what they really are: the gateway to liberation, an open doorway to freedom from suffering, the path to our deepest well-being and joy. We have a choice. We can spend our whole life suffering because we can’t relax with how things really are, or we can relax and embrace the open-endedness of the human situation, which is fresh, unfixated, unbiased. So the challenge is to notice the emotional tug of shenpa when it arises and to stay with it for one and a half minutes without the story line. Can you do this once a day, or many times throughout the day, as the feeling arises? This is the challenge. This is the process of unmasking, letting go, opening the mind and heart.

Even from the standpoint of the skeptic, a reasonable and candid search into the unknown, by the light of what is known, will guide the unbiased, intelligent reasoner in the direction of the truth. Yet it is evident that without a direct revelation of the plans and purposes of God, men could only approximate the truth, and arrive at indefinite conclusions. But let us for the moment lay aside the Bible, and look at things from the standpoint of reason alone. He who can look into the sky with a telescope, or even with his natural eye alone, and see the immensity of creation, its symmetry, beauty, order, harmony and diversity, and yet doubt that the Creator of these is vastly his superior both in wisdom and power, or who can suppose for a moment that such order came by chance, without a Creator, has so far lost or ignored the faculty of reason as to be properly considered what the Bible terms him, a fool (one who ignores or lacks reason): 'The fool hath said in his heart, There is no God.' However it happened, at least that much of the Bible is true, as every reasonable mind must conclude; for it is a self-evident truth that effects must be produced by competent causes.

They know we're here." He turns to Galen. "What do you think?" Galen scratches the back of his neck. "It's a trap." Toraf rolls his eyes. "Oh, you think so?" He shakes his head. "I'm asking if you think Musa is in on it." Galen is not very familiar with Musa. He's only talked to her a handful of times, and that was when he was very young. Still, out of all the Archives who seemed to support Jagen and his monumental act of treason, Musa's face does not come to mind. "Would she be?" Toraf shrugs. Woden scowls. “With much respect, Highness, Musa is an Archive. She will not forsake her vows to remain neutral.” It takes all of Galen’s willpower to bite his tongue. Woden is still naïve enough to believe that all the Archives are of a pure and unbiased mind. That they do not get tangled up in emotions such as greed, ambition, and envy. Did Woden attend the same tribunal I did? Toraf slaps Woden on the back. “Then you don’t mind going first?” The Poseidon Tracker visibly swallows. “Oh. Of course not. I’m happy to-“ “Oh, let’s get on with this,” Galen says, snatching the spear from Woden’s unsuspecting grasp. This seems to embarrass the young Tracker. Galen doesn’t have time for embarrassment. “Yes, let’s,” Toraf says. “Before the humans get those disgusting wrinkles on their skin.” He nudges Woden. “It’s probably the most horrific thing I’ve ever seen. And I’ve seen lots of things.” It’s the first time Galen realizes that Woden’s nervous demeanor and over-respectful attitude is not out of reverence for his own Royal status, but out of reverence for Toraf. It seems Toraf has a fan. And why wouldn’t he? He’s the best Tracker in the history of both territories. Any Tracker should feel humbled in his presence. Galen is not any Tracker. He grunts. “Shut up, idiot. Get behind me.” Toraf speeds ahead. “No, you get behind me, minnow.” Despite their grand words, they creep to the door together.

there are now methods that produce unbiased results according to several plausible and desirable definitions of fairness.39 The mathematical analysis of these definitions of fairness shows that they cannot be achieved simultaneously and that, when enforced, they result in lower prediction accuracy and, in the case of lending decisions, lower profit for the lender. This is perhaps disappointing, but at least it makes clear the trade-offs involved in avoiding algorithmic bias.

As a method however, the *method of ontology* is nothing but the sequence of the steps involved in the approach to Being as such and the elaboration of its structures. We call this method of ontology *phenomenology*. In more precise language, phenomenological investigation is explicit effort applied to the method of ontology. However, such endeavors, their success or failure, depend primarily, in accordance with our discussion, on how far phenomenology has assured for itself the object of philosophy―how far, in accordance with its own principle, it is unbiased enough in the face of what the things themselves demand. We cannot now enter any further into the essential and fundamental constituent parts of this method. In fact, we have applied it constantly. What we would have to do would be merely to go over the course already pursued, but now with explicit reflection on it. But what is most essential is first of all to have traversed the whole path once, so as, for one thing, to learn to wonder scientifically about the mystery of things and, for another, to banish all illusions, which settle down and nest with particular stubbornness precisely in philosophy. There is no such thing as *the one* phenomenology, and if there could be such a thing it would never become anything like a philosophical technique. For implicit in the essential nature of all genuine method as a path toward the disclosure of objects is the tendency to order itself always toward that which it itself discloses. When a method is genuine and provides access to the objects, it is precisely then that the progress made by following it and the growing originality of the disclosure will cause the very method that was used to become necessarily obsolete. The only thing that is truly new in science and in philosophy is the genuine questioning and struggle with things which is at the service of this questioning." ―from_The Basic Problems of Phenomenology_

I don't trust my mind because it has so many filters (and contains way too many rabbit holes and avenues that lead to me chasing, or fretting over, false thoughts). It has an erratic tendency to play games with me and invent worries and gears and illusions that don't turn out to be true or have any basis in fact. The heart is different. It's pure. Unfiltered. Unbiased. It knows nothing but fact. There is only one reality for it to face and only one light in the path of darkness. The heart is naturally wise.

Experts who acknowledge the full extent of their ignorance may expect to be replaced by more confident competitors, who are better able to gain the trust of clients. An unbiased appreciation of uncertainty is a cornerstone of rationality—but it is not what people and organizations want. Extreme uncertainty is paralyzing under dangerous circumstances, and the admission that one is merely guessing is especially unacceptable when the stakes are high. Acting on pretended knowledge is often the preferred solution.

The Dalai Lama’s Principles for Ethical Strategies3   Ensure that compassion is the motivation.   Any problem must take into account the big picture and long-term consequences rather than short-term feasibility.   In applying reason, we must stay honest, unbiased, and self-aware, vigilant to avoid self-delusion.   Stay humble—know the limits of our knowledge and also realize we can easily be misguided in a rapidly changing reality.   The foremost concern is the well-being of humanity and the planet we inhabit.

Everything going into performance can be quantified, measured, made visible. The mystique of innate inability has been penetrated and the truth revealed: high performance for women is eminently achievable. The more unbiased the instruments used to understand and assess performance, the clearer it became. Studies show gender to be be barely relevant as a predictor, or limiter of athletic performance. What really counts are acquired skills, trained muscles and movement efficiency that comes from refined technique.

There is not enough encouragement for people to seek counseling. Seeking counseling or third party, unbiased assistance is good for you. It is healthy. We all need a greater state of emotional health and we gain that by being able to process what we have been through, how we are feeling, as well as work through the issues we have ignored throughout our lives. Whether we want to acknowledge it or not, it is impacting our physical, mental, and, emotional health. Addressing these issues is important, so if you see a problem encourage counseling.

I have to tell you," he says, "that I do not have a particularly unbiased view of Indians, because many have reneged on rental contracts, leaving without returning their units or running off with them. I guess there's another side to it, though, but for the life of me, I can't see it. I mean, I'm a good Christian and I really want to understand they can't honor a contract." On a piece of paper I write, "Imagine all the Indian treaties broken by the U.S. government." "I never thought of that." He sighs. "I'm ashamed to say I've never thought of that.

A writer must recognize normal standards of scholarly objectivity, give adequate evidence to back up assertions of fact, and proffer arguments in an unbiased, logical way. Observing such standards one says, in effect, what I offer is reliable; any reasonable person equipped with the same points of evidence and logic ought to arrive at similar conclusions. But as important as these standards are, they leave two fundamental questions unanswered. Where does my own personal interest in these topics come from? Why have I chosen to approach them in the way I have?

If nature is the realm of the unspeakable, history is the realm of the speakable. Indeed, no speaking is possible that is not itself historical. Students of history, like students of nature, often believe they can find unbiased, direct views of events. They look in on the lives of others, noting the multitude of ways those lives have been limited by the age in which they were lived. But no one can look in on an age, even if it is one's own age, without looking out of an age as well. There is no refuge outside history for such viewers, any more than there is a vantage outside nature.

Making life changing decisions are never easy but are a very important part of life. Some people will not like your decision and some may even get emotionally hurt. Ultimately it all comes back to what decisions are best for you. Remember this is "Your" life in which God gave you. So seek unbiased advice and not yes men, nor people attempting to influence your decision based on their motives. I heard a pastor once say " God did not call you to be unhappy to make others happy" you are not responsible for others happiness, but you are responsible for your own happiness -Live out your Dreams-

In strategy, your spiritual bearing must not be any different from normal. Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken. Do not let your spirit be influenced by your body, or your body influenced by your spirit. Be neither insufficiently spirited nor over-spirited. An elevated spirit is weak and a low spirit is weak. Do not let the enemy see your spirit.

Inclusive economic institutions, such as those in South Korea or in the United States, are those that allow and encourage participation by the great mass of people in economic activities that make best use of their talents and skills and that enable individuals to make the choices they wish. To be inclusive, economic institutions must feature secure private property, an unbiased system of law, and a provision of public services that provides a level playing field in which people can exchange and contract; it also must permit the entry of new businesses and allow people to choose their careers.

Usually it is the police, or sometimes, in cases of child abuse, a social worker. These are the people who have the best chance of being able to tell from behavioral clues if someone is lying. A liar has usually had no chance to rehearse, and is most likely to be either afraid of being caught or guilty about the wrong action. While the police and social workers may be well-intentioned, most are not well trained in how to ask unbiased and non-leading questions. They have not been taught how to evaluate behavioral clues to truthfulness and lying, and they are biased in their typical presumption.9 They

(…) If they mentioned their own health at all, it was only when an indisposition led to a lapse in the record. They paid no attention to their own bodily conditions, in some cases keeping up their journals to within a few days of their deaths. They used their bodies instrumentally — in other words, as conditions of observation rather than as subjects of it. Following the recommendations of such individuals as More and Boyle, they disciplined themselves to be passionless and objective. They kept their subjective experiences out of their narratives as a way of assuring readers that what they reported was unbiased by personal involvement.

Do I live out the remainder of my life striving to increase a mental storehouse of intellectual knowledge or by expanding a state of conscious awareness? Should my ultimate goal be to decode all the paradoxes in life or nurture a state of cognitive awareness? Should I strive to develop internal peace, silence, and tranquility? Must I rely upon the intuitive self to reconnect innate root structure and link myself to the essential means of living life deeply? By courageously striving to conquer illicit personal desires, can I develop a state of mirror-like purity of consciousness that allows a person to serve as a gracious and unbiased witness to the surrounding world?

Idea in Brief Are you an ethical manager? Most would probably say, “Of course!” The truth is, most of us are not. Most of us believe that we’re ethical and unbiased. We assume that we objectively size up job candidates or venture deals and reach fair and rational conclusions that are in our organization’s best interests. But the truth is, we harbor many unconscious—and unethical—biases that derail our decisions and undermine our work as managers. Hidden biases prevent us from recognizing high-potential workers and retaining talented managers. They stop us from collaborating effectively with partners. They erode our teams’ performance. They can also lead to costly lawsuits.

The objections to the principle of moderating intuitive predictions must be taken seriously, because absence of bias is not always what matters most. A preference for unbiased predictions is justified if all errors of prediction are treated alike, regardless of their direction. But there are situations in which one type of error is much worse than another. When a venture capitalist looks for “the next big thing,” the risk of missing the next Google or Facebook is far more important than the risk of making a modest investment in a start-up that ultimately fails. The goal of venture capitalists is to call the extreme cases correctly, even at the cost of overestimating the prospects of many other ventures.

It is easy for us to delude ourselves into thinking that our notions of the healthy person are unbiased by our particular circumstances or partialities. It is comforting for us to think that, in totalitarian societies, where troublesome people are often psychiatrically hospitalized, the indigenous mental health professionals are themselves aware that their behavior is nakedly political and actually aimed at social control rather than the health of the person. Bus what is the possibility that American mental health workers are themselves vulnerable to what amounts to the goals of adjustment couched in notions of health, and which lead to equal - and probably equally unwitting - exercises of social control?

Religion used to provide a generally accepted understanding of our place in the universe. That surely has been one of the major objectives of myth and legend, philosophy and religion, as long as there have been human beings. But the mutual confrontation of differing religions and of religion with science has eroded those traditional views, at least in the minds of many.* The way to find out about our place in the universe is by examining the universe and by examining ourselves—without preconceptions, with as unbiased a mind as we can muster. We cannot begin with an entirely clean slate, since we arrive at this problem with predispositions of hereditary and environmental origin; but, after understanding such built-in biases, is it not possible to pry insights from nature?

A pensive personal essay or any other form of narrative nonfiction presents a writer’s viewpoint either as a participant or as a meticulous observer. As a voluble eyewitness, the autobiographer serves as a historian. A writer’s comments will also reflect his view of society and prevailing cultural trends. Each writer whom bases a story on his or her personal feelings is unable to serve as an unbiased historian. Writing about personal feelings and documenting firsthand experiences does not require a person to divorce oneself from all prejudices, assumptions, and strained interpretations. Oftentimes what make reading someone’s journalistic writing enjoyable are their bold, cynical, and derisive opinions, colored by congenital biases, laced with ironic or sardonic commentary.

My claims are not meant to be persuasive, but are used to make intangibility, concrete. I do not make claim for causing acts of God, I simply illustrate the coincidence and proximity of time between my words and acts of God and the exact date and time of said claims can never be changed because this data was recorded by International Press Releases. Being a scientist automatically makes me a reliable, objective and intellectual source but what gives me more credibility than the average scientist, is the fact that these claims are completely independent from myself for the fact they were recorded by an unbiased and independent third-party (i.e., The Library of Congress and PRLog.org). Therefore, there is no possible debate regarding the validity of this information, unless of course the debate is over whether the world is flat or round.

To derive the most useful information from multiple sources of evidence, you should always try to make these sources independent of each other. This rule is part of good police procedure. When there are multiple witnesses to an event, they are not allowed to discuss it before giving their testimony. The goal is not only to prevent collusion by hostile witnesses, it is also to prevent unbiased witnesses from influencing each other. Witnesses who exchange their experiences will tend to make similar errors in their testimony, reducing the total value of the information they provide. Eliminating redundancy from your sources of information is always a good idea. The principle of independent judgments (and decorrelated errors) has immediate applications for the conduct of meetings, an activity in which executives in organizations spend a great deal of their working days.

Remember that some organizations, especially activist groups, have no obligation to rigorous, unbiased data. They are working to convince you to adopt their view of the world and thus aren't necessarily impartial [...] This type of bias or spin is common, and you need to be on the alert for it in the reports you read. In fact, bias is a major reason to get multiple kinds of trend data before drawing conclusions. Even if activist groups don't publish false information, they might leave out key data, which might lead you in another direction. If you read particularly alarming data, for example, a trend that says, "we're losing 10 percent of all bird species each year," you should make sure you verify it with other sources. In a world that moves as fast as ours does, sensational problems sometimes arise, but if it's really an issue, more than one expert will be covering it.

Vul and Pashler drew inspiration from the well-known phenomenon known as the wisdom-of-crowds effect: averaging the independent judgments of different people generally improves accuracy. In 1907, Francis Galton, a cousin of Darwin and a famous polymath, asked 787 villagers at a country fair to estimate the weight of a prize ox. None of the villagers guessed the actual weight of the ox, which was 1,198 pounds, but the mean of their guesses was 1,200, just 2 pounds off, and the median (1,207) was also very close. The villagers were a “wise crowd” in the sense that although their individual estimates were quite noisy, they were unbiased. Galton’s demonstration surprised him: he had little respect for the judgment of ordinary people, and despite himself, he urged that his results were “more creditable to the trustworthiness of a democratic judgment than might have been expected.

Aristotle, the model scientist, the man of cool head and detached observation, unbiased, impersonal, does not display any dispassionate aloofness in his consideration of reason. He so loves it and delights in it that when it is the theme of discourse he cannot be held within the sober bounds of the scientific spirit. His words must be quoted, they are so characteristically Greek: Since then reason is divine in comparison with man’s whole nature, the life according to reason must be divine in comparison with (usual) human life. Nor ought we to pay regard to those who exhort us that as men we ought to think human things and keep our eyes upon mortality: nay, as far as may be, we should endeavor to rise to that which is immortal, and live in conformity with that which is best, in us. Now, what is characteristic of any nature is that which is best for it and gives most joy. Such to man is the life according to reason, since it is this that makes him man.

In the 1980s, psychologists Susan Fiske and Shelly Taylor were looking for a way to describe what research was showing to be a ubiquitous tendency among humans: to think only as much as they feel they need to, and no more. And so the metaphor of the cognitive miser was born, with each of us an Ebenezer Scrooge—except instead of sitting on piles of money and refusing to pay for an extra lump of coal to keep the house warm, we sit on reserves of mental energy and processing capacity, unwilling to spend much of it unless we really have to. We rely on simple, efficient thought processes to get the job done—not so much out of laziness (though there is some of that, too), but out of necessity. There is just too much going on, too much to notice, understand, and act on, for us to give every individual and every occurrence our undivided, unbiased attention. So not only are you innately hard to understand, but the people observing you are hoarding their attention.

As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment. I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...

Well, this is a rare context where boringness is something special: it implies that the individual men who did the scoring are likewise predictable, centered, and, above all, unbiased. And when you consider the supermodels, the porn, the cover girls, the Lara Croft– style fembots, the Bud Light ads, and, most devious of all, the Photoshop jobs that surely these men see every day, the fact that male opinion of female attractiveness is still where it’s supposed to be is, by my lights, a small miracle. It’s practically common sense that men should have unrealistic expectations of women’s looks, and yet here we see it’s just not true. In any event, they’re far more generous than the women, whose votes go like this: The red chart is centered barely a quarter of the way up the scale; only one guy in six is “above average” in an absolute sense. Sex appeal isn’t something commonly quantified like this, so let me put it in a more familiar context: translate this plot to IQ, and you have a world where the women think 58 percent of men are brain damaged.

Up and down the coast of Asia Minor St. Paul was mobbed and imprisoned and beaten. In Athens “they brought him unto the Areopagus, saying, ‘May we know what this new teaching is?’” Aristotle, the model scientist, the man of cool head and detached observation, unbiased, impersonal, does not display any dispassionate aloofness in his consideration of reason. He so loves it and delights in it that when it is the theme of discourse he cannot be held within the sober bounds of the scientific spirit. His words must be quoted, they are so characteristically Greek: Since then reason is divine in comparison with man’s whole nature, the life according to reason must be divine in comparison with (usual) human life. Nor ought we to pay regard to those who exhort us that as men we ought to think human things and keep our eyes upon mortality: nay, as far as may be, we should endeavor to rise to that which is immortal, and live in conformity with that which is best, in us. Now, what is characteristic of any nature is that which is best for it and gives most joy. Such to man is the life according to reason, since it is this that makes him man. Love

How do we evaluate the claims of the biblical story? We begin by recognizing that the Bible is not objective history, nor was it ever intended to be. The idea, and much more so the practice, of “objective history” was unavailable to its authors. To state it baldly, the Bible is not history: it is the Bible. The biblical narrative breaks most of the fundamental rules of modern history writing. We find in the biblical story, presented as fact, aspects that no historian could know: private and unverifiable elements, including events that occurred behind closed doors; dialogues; and even internal monologues. We find characterizations of the various individuals in the story that are far from unbiased. And, perhaps most notably, we find the introduction of divine intervention as an explanation for the course of events. We can hardly blame the biblical author for failing to follow conventions of history writing that developed thousands of years after he wrote his narrative. At the same time, however, we cannot read the biblical text as if it were a piece of modern history writing. It may be describing the past, and in that sense it is historical in nature, but it describes the past using conventions more familiar to us from the genre of historical fiction.

To derive the most useful information from multiple sources of evidence, you should always try to make these sources independent of each other. This rule is part of good police procedure. When there are multiple witnesses to an event, they are not allowed to discuss it before giving their testimony. The goal is not only to prevent collusion by hostile witnesses, it is also to prevent unbiased witnesses from influencing each other. Witnesses who exchange their experiences will tend to make similar errors in their testimony, reducing the total value of the information they provide. Eliminating redundancy from your sources of information is always a good idea. The principle of independent judgments (and decorrelated errors) has immediate applications for the conduct of meetings, an activity in which executives in organizations spend a great deal of their working days. A simple rule can help: before an issue is discussed, all members of the committee should be asked to write a very brief summary of their position. This procedure makes good use of the value of the diversity of knowledge and opinion in the group. The standard practice of open discussion gives too much weight to the opinions of those who speak early and assertively, causing others to line up behind them.

Despite the advancements of systematic experimental pipelines, literature-curated protein-interaction data continue to be the primary data for investigation of focused biological mechanisms. Notwithstanding the variable quality of curated interactions available in public databases, the impact of inspection bias on the ability of literature maps to provide insightful information remains equivocal. The problems posed by inspection bias extend beyond mapping of protein interactions to the development of pharmacological agents and other aspects of modern biomedicine. Essentially the same 10% of the proteome is being investigated today as was being investigated before the announcement of completion of the reference genome sequence. One way forward, at least with regard to interactome mapping, is to continue the transition toward systematic and relatively unbiased experimental interactome mapping. With continued advancement of systematic protein-interaction mapping efforts, the expectation is that interactome 'deserts', the zones of the interactome space where biomedical knowledge researchers simply do not look for interactions owing to the lack of prior knowledge, might eventually become more populated. Efforts at mapping protein interactions will continue to be instrumental for furthering biomedical research.

I had a room to myself as a kid, but my mother was always quick to point out that it wasn’t my room, it was her room and I was merely permitted to occupy it. Her point, of course, was that my parents had earned everything and I was merely borrowing the space, and while this is technically true I cannot help but marvel at the singular damage of this dark idea: That my existence as a child was a kind of debt and nothing, no matter how small, was mine. That no space was truly private; anything of mine could be forfeited at someone else’s whim. Once, wanting space from my parents after a fight, I closed and locked my bedroom door. My mother made my father take the doorknob out. And while I’m sure they remember this horrifying moment very differently, all I remember is the cold sensation in my body as the doorknob—a perfect little machine that did its job with unbiased faithfulness—shifted from its home as the screws fell away. The corona of daylight as the knob listed to one side. How, when it fell, I realized that it was two pieces, such a small thing keeping my bedroom door closed. I was lucky in that moment that the deconstruction of my door was a violation of privacy and autonomy but not a risk to my safety. When the door was opened, nothing happened. It was just a reminder: nothing, not even the four walls around my body, was mine.

Only when it comes to explaining psychic phenomena of a minimal degree of clarity are we driven to assume that archetypes must have a nonpsychic aspect. Grounds for such a conclusion are supplied by the phenomena of synchronicity, which are associated with the activity of unconscious operators and have hitherto been regarded, or repudiated, as 'telepathy' etc. Scepticism should, however, be levelled only at incorrect theories and not at facts which exist in their own right. No unbiased observer can deny them. Resistance to the recognition of such facts rests principally on the repugnance people feel for an allegedly supernatural faculty tacked on to the psyche, like 'clairvoyance'. The very diverse and confusing aspects of these phenomena are, so far as I can see at present, completely explicable on the assumption of psychically relative space-time continuum. As soon as the psychic content crosses the threshold of consciousness, the synchronistic marginal phenomena disappear, time and space resume their accustomed sway, and consciousness is once more isolated in its subjectivity. We have here one of those instances which can best be understood in terms of the physicist's idea of 'complementarity'. When an unconscious content passes over into consciousness its synchronistic manifestation ceases; conversely, synchronistic phenomena can be evoked by putting the subject into an unconscious state (trance).

IN DISQUISITIONS of every kind, there are certain primary truths, or first principles, upon which all subsequent reasonings must depend. These contain an internal evidence which, antecedent to all reflection or combination, commands the assent of the mind. Where it produces not this effect, it must proceed either from some defect or disorder in the organs of perception, or from the influence of some strong interest, or passion, or prejudice. Of this nature are the maxims in geometry, that “the whole is greater than its part; things equal to the same are equal to one another; two straight lines cannot enclose a space; and all right angles are equal to each other.” Of the same nature are these other maxims in ethics and politics, that there cannot be an effect without a cause; that the means ought to be proportioned to the end; that every power ought to be commensurate with its object; that there ought to be no limitation of a power destined to effect a purpose which is itself incapable of limitation. And there are other truths in the two latter sciences which, if they cannot pretend to rank in the class of axioms, are yet such direct inferences from them, and so obvious in themselves, and so agreeable to the natural and unsophisticated dictates of common-sense, that they challenge the assent of a sound and unbiased mind, with a degree of force and conviction almost equally irresistible. The objects of geometrical inquiry are so entirely abstracted from those pursuits which stir up and put in motion the unruly passions of the human heart, that mankind, without difficulty, adopt not only the more simple theorems of the science, but even those abstruse paradoxes which, however they may appear susceptible of demonstration, are at variance with the natural conceptions which the mind, without the aid of philosophy, would be led to entertain upon the subject. The infinite divisibility of matter, or, in other words, the infinite divisibility of a finite thing, extending even to the minutest atom, is a point agreed among geometricians, though not less incomprehensible to common-sense than any of those mysteries in religion, against which the batteries of infidelity have been so industriously leveled. But in the sciences of morals and politics, men are found far less tractable. To a certain degree, it is right and useful that this should be the case. Caution and investigation are a necessary armor against error and imposition. But this untractableness may be carried too far, and may degenerate into obstinacy, perverseness, or disingenuity. Though it cannot be pretended that the principles of moral and political knowledge have, in general, the same degree of certainty with those of the mathematics, yet they have much better claims in this respect than, to judge from the conduct of men in particular situations, we should be disposed to allow them. The obscurity is much oftener in the passions and prejudices of the reasoner than in the subject. Men, upon too many occasions, do not give their own understandings fair play; but, yielding to some untoward bias, they entangle themselves in words and confound themselves in subtleties.

I am in my twenty-seventh year. This event keeps thrusting itself before my mind ⎯ nothing else seems to have happened of late. But to reach twenty-seven ⎯ is that a trifling thing? ⎯ To pass the meridian of the twenties on one's progress towards thirty? ⎯ Thirty ⎯ that is to say maturity ⎯ the age at which people expect fruit rather than fresh foliage. But, alas, where is the promise of fruit? As I shake my head, it still feels brimful of luscious frivolity, with not a trace of philosophy. Folk are beginning to complain: "Where is that which we expected of you ⎯ that in hope of which we admired the soft green of the shoot? Are we to put up with immaturity for ever? It is high time for us to know what we shall gain from you. We want an estimate of the proportion of oil which the blindfold, mill turning, unbiased critic can squeeze out of you." It has ceased to be possible to delude these people into waiting expectantly any longer. While I was under age they trustfully gave me credit; it is sad to disappoint them now that I am on the verge of thirty. But what am I to do? Words of wisdom will not come! I am utterly incompetent to provide things that may profit the multitude. Beyond a snatch of song, some tittle-tattle, a little merry fooling, I have been unable to advance. And as the result, those who held high hopes will turn their wrath on me; but did any one ever beg them to nurse these expectations? Such are the thoughts which assail me since one fine Bysakh morning I awoke amidst fresh breeze and light, new leaf and flower, to find that I had stepped into my twenty-seventh year.

These include: 1.Do the Right Thing—the principle of integrity. We see in George Marshall the endless determination to tell the truth and never to curry favor by thought, word, or deed. Every one of General Marshall’s actions was grounded in the highest sense of integrity, honesty, and fair play. 2.Master the Situation—the principle of action. Here we see the classic “know your stuff and take appropriate action” principle of leadership coupled with a determination to drive events and not be driven by them. Marshall knew that given the enormous challenges of World War II followed by the turbulent postwar era, action would be the heart of his remit. And he was right. 3.Serve the Greater Good—the principle of selflessness. In George Marshall we see a leader who always asked himself, “What is the morally correct course of action that does the greatest good for the greatest number?” as opposed to the careerist leader who asks “What’s in it for me?” and shades recommendations in a way that creates self-benefit. 4.Speak Your Mind—the principle of candor. Always happiest when speaking simple truth to power, General and Secretary Marshall never sugarcoated the message to the global leaders he served so well. 5.Lay the Groundwork—the principle of preparation. As is often said at the nation’s service academies, know the six Ps: Prior Preparation Prevents Particularly Poor Performance. 6.Share Knowledge—the principle of learning and teaching. Like Larry Bird on a basketball court, George Marshall made everyone on his team look better by collaborating and sharing information. 7.Choose and Reward the Right People—the principle of fairness. Unbiased, color- and religion-blind, George Marshall simply picked the very best people. 8.Focus on the Big Picture—the principle of vision. Marshall always kept himself at the strategic level, content to delegate to subordinates when necessary. 9.Support the Troops—the principle of caring. Deeply involved in ensuring that the men and women under his command prospered, General and Secretary Marshall taught that if we are loyal down the chain of command, that loyalty will be repaid not only in kind but in operational outcomes as well.

Say what you will of religion, but draw applicable conclusions and comparisons to reach a consensus. Religion = Reli = Prefix to Relic, or an ancient item. In days of old, items were novel, and they inspired devotion to the divine, and in the divine. Now, items are hypnotizing the masses into submission. Take Christ for example. When he broke bread in the Bible, people actually ate, it was useful to their bodies. Compare that to the politics, governments and corrupt, bumbling bureacrats and lobbyists in the economic recession of today. When they "broke bread", the economy nearly collapsed, and the benefactors thereof were only a select, decadent few. There was no bread to be had, so they asked the people for more! Breaking bread went from meaning sharing food and knowledge and wealth of mind and character, to meaning break the system, being libelous, being unaccountable, and robbing the earth. So they married people's paychecks to the land for high ransoms, rents and mortgages, effectively making any renter or landowner either a slave or a slave master once more. We have higher class toys to play with, and believe we are free. The difference is, the love of profit has the potential, and has nearly already enslaved all, it isn't restriced by culture anymore. Truth is not religion. Governments are religions. Truth does not encourage you to worship things. Governments are for profit. Truth is for progress. Governments are about process. When profit goes before progress, the latter suffers. The truest measurement of the quality of progress, will be its immediate and effective results without the aid of material profit. Quality is meticulous, it leaves no stone unturned, it is thorough and detail oriented. It takes its time, but the results are always worth the investment. Profit is quick, it is ruthless, it is unforgiving, it seeks to be first, but confuses being first with being the best, it is long scale suicidal, it is illusory, it is temporary, it is vastly unfulfilling. It breaks families, and it turns friends. It is single track minded, and small minded as well. Quality, would never do that, my friends. Ironic how dealing and concerning with money, some of those who make the most money, and break other's monies are the most unaccountable. People open bank accounts, over spend, and then expect to be held "unaccountable" for their actions. They even act innocent and unaccountable. But I tell you, everything can and will be counted, and accounted for. Peace can be had, but people must first annhilate the love of items, over their own kind.

Yoel Goldenberg makes exhibitions, photographs, models and media craftsmanship. His works are an examination of ideas, for example, validness and objectivity by utilizing an exhaustive methodology and semi exploratory exactness and by referencing documentaries, 'actuality fiction' and prominent experimental reciprocals. Yoel Goldenberg as of now lives and works in Brooklyn. By challenging the division between the domain of memory and the domain of experience, Goldenberg formalizes the circumstantial and underlines the procedure of synthesis that is behind the apparently arbitrary works. The manners of thinking, which are probably private, profoundly subjective and unfiltered in their references to dream universes, are much of the time uncovered as collections. His practice gives a valuable arrangement of metaphorical instruments for moving with a pseudo-moderate approach in the realm of execution: these fastidiously arranged works reverberate and resound with pictures winnowed from the fantastical domain of creative energy. By trying different things with aleatoric procedures, Yoel Goldenberg makes work in which an interest with the clarity of substance and an uncompromising demeanor towards calculated and insignificant workmanship can be found. The work is detached and deliberate and a cool and unbiased symbolism is utilized. His works are highlighting unplanned, unintentional and sudden associations which make it conceivable to overhaul craftsmanship history and, far and away superior, to supplement it. Consolidating random viewpoints lead to astounding analogies. With a theoretical methodology, he ponders the firmly related subjects of file and memory. This regularly brings about an examination of both the human requirement for "definitive" stories and the inquiry whether tales "fictionalize" history. His gathered, changed and own exhibitions are being faced as stylishly versatile, specifically interrelated material for memory and projection. The conceivable appears to be genuine and reality exists, yet it has numerous countenances, as Hanna Arendt refers to from Franz Kafka. By exploring dialect on a meta-level, he tries to approach a wide size of subjects in a multi-layered route, likes to include the viewer in a way that is here and there physical and has faith in the thought of capacity taking after structure in a work. Goldenberg’s works are straightforwardly a reaction to the encompassing environment and uses regular encounters from the craftsman as a beginning stage. Regularly these are confined occasions that would go unnoticed in their unique connection. By utilizing a regularly developing file of discovered archives to make self-ruling works of art, he retains the convention of recognition workmanship into every day hone. This individual subsequent and recovery of a past custom is vital as a demonstration of reflection. Yoel’s works concentrate on the powerlessness of correspondence which is utilized to picture reality, the endeavor of dialog, the disharmony in the middle of structure and content and the dysfunctions of dialect. To put it plainly, the absence of clear references is key components in the work. With an unobtrusive moderate methodology, he tries to handle dialect. Changed into craftsmanship, dialect turns into an adornment. Right then and there, loads of ambiguities and indistinctnesses, which are intrinsic to the sensation, rise up to the top

O happy age, which our first parents called the age of gold! Not because of gold, so much adored in this iron age, was then easily purchased, but because those two fatal words mine and thine, were distinctions unknown to the people of those fortunate times; for all things were in common in that holy age: men, for their sustenance, needed only lift their hands and take it from the sturdy oak, whose spreading arms liberally invited them to gather the wholesome savoury fruit; while the clear springs, and silver rivulets, with luxuriant plenty, ordered them their pure refreshing water. In hollow trees, and in the clefts of rocks, the laboring and industrious bees erected their little commonwealths, that men might reap with pleasure and with ease the the sweet and fertile harvest of their toils. The tough and strenuous cork-trees did of themselves, and without other art than their native liberality, dismiss and impart their broad light bark, which served to cover these lowly huts, propped up with rough-hewn stakes, that were first built as a shelter against the inclemencies of air. All then was union, all peace, all love and friendship in the world; as yet no rude plough-share with violence to pry into the pious bowels of our mother earth, for she, without compulsion, kindly yielded from every part of her fruitful and spacious bosom, whatever might at once satisfy, sustain, and indulge her frugal children. Then was the when innocent, beautiful young sheperdesses went tripping over the hills and vales; their lovely hairs sometimes plaited, sometimes loose and flowing, clad in no other vestment but what was necessary to cover decently what modesty would always have concealed. The Tyrian dye and the rich glossy hue of silk, martyred and dissembled into every color, which are now esteemed so fine and magnificent, were unknown to the innocent plainness of that age; arrayed in the most magnificent garbs, and all the most sumptous adornings which idleness and luxury have taught succeeding pride: lovers then expressed the passion of their souls in the unaffected language of the heart, with the native plainness and sincerity in which they were conceived, and divested of all that artificial contexture, which enervates what it labours to enforce: imposture, deceit and malice had not yet crept in and imposed themselves unbribed upon mankind in the disguise of truth and simplicity: justice, unbiased either by favour or interest, which now so fatally pervert it, was equally and impartially dispensed; nor was the judge's fancy law, for then there were neither judges nor causes to be judged: the modest maid might walk wherever she pleased alone, free from the attacks of lewd, lascivious importuners. But, in this degenerate age, fraud and a legion of ills infecting the world, no virtue can be safe, no honour be secure; while wanton desires, diffused into the hearts of men, corrupt the strictest watches, and the closest retreats; which, though as intricate and unknown as the labyrinth of Crete, are no security for chastity. Thus that primitive innocence being vanished, the opression daily prevailing, there was a necessity to oppose the torrent of violence: for which reason the order of knight-hood-errant was instituted to defend the honour of virgins, protect widows, relieve orphans, and assist all the distressed in general. Now I myself am one of this order, honest friends; and though all people are obliged by the law of nature to be kind to persons of my order; yet, since you, without knowing anything of this obligation, have so generously entertained me, I ought to pay you my utmost acknowledgment; and, accordingly, return you my most hearty thanks for the same.

Here we introduce the nation's first great communications monopolist, whose reign provides history's first lesson in the power and peril of concentrated control over the flow of information. Western Union's man was one Rutherford B. Hates, an obscure Ohio politician described by a contemporary journalist as "a third rate nonentity." But the firm and its partner newswire, the Associated Press, wanted Hayes in office, for several reasons. Hayes was a close friend of William Henry Smith, a former politician who was now the key political operator at the Associated Press. More generally, since the Civil War, the Republican Party and the telegraph industry had enjoyed a special relationship, in part because much of what were eventually Western Union's lines were built by the Union Army. So making Hayes president was the goal, but how was the telegram in Reid's hand key to achieving it? The media and communications industries are regularly accused of trying to influence politics, but what went on in the 1870s was of a wholly different order from anything we could imagine today. At the time, Western Union was the exclusive owner of the nationwide telegraph network, and the sizable Associated Press was the unique source for "instant" national or European news. (It's later competitor, the United Press, which would be founded on the U.S. Post Office's new telegraph lines, did not yet exist.) The Associated Press took advantage of its economies of scale to produce millions of lines of copy a year and, apart from local news, its product was the mainstay of many American newspapers. With the common law notion of "common carriage" deemed inapplicable, and the latter day concept of "net neutrality" not yet imagined, Western Union carried Associated Press reports exclusively. Working closely with the Republican Party and avowedly Republican papers like The New York Times (the ideal of an unbiased press would not be established for some time, and the minting of the Time's liberal bona fides would take longer still), they did what they could to throw the election to Hayes. It was easy: the AP ran story after story about what an honest man Hayes was, what a good governor he had been, or just whatever he happened to be doing that day. It omitted any scandals related to Hayes, and it declined to run positive stories about his rivals (James Blaine in the primary, Samuel Tilden in the general). But beyond routine favoritism, late that Election Day Western Union offered the Hayes campaign a secret weapon that would come to light only much later. Hayes, far from being the front-runner, had gained the Republican nomination only on the seventh ballot. But as the polls closed his persistence appeared a waste of time, for Tilden, the Democrat, held a clear advantage in the popular vote (by a margin of over 250,000) and seemed headed for victory according to most early returns; by some accounts Hayes privately conceded defeat. But late that night, Reid, the New York Times editor, alerted the Republican Party that the Democrats, despite extensive intimidation of Republican supporters, remained unsure of their victory in the South. The GOP sent some telegrams of its own to the Republican governors in the South with special instructions for manipulating state electoral commissions. As a result the Hayes campaign abruptly claimed victory, resulting in an electoral dispute that would make Bush v. Gore seem a garden party. After a few brutal months, the Democrats relented, allowing Hayes the presidency — in exchange, most historians believe, for the removal of federal troops from the South, effectively ending Reconstruction. The full history of the 1876 election is complex, and the power of th

Our assumptions and presuppositions filter our perceptions of reality without any conscious effort. Even when we’re trying to be objective, we can’t get outside of ourselves to be unbiased. In addition, we have outside influences that also distort our perceptions of reality.

I know myself better I know my wrongs and right I'm unbiased So when you praise me I know the lies

The leader exists to help others in an unbiased and unassuming way, nourishing any and all followers (“The wise leader is like water”).

She was surprised to find that the more psychological safety a team felt, the higher its error rates. It appeared that psychological safety could breed complacency. When trust runs deep in a team, people might not feel the need to question their colleagues or double-check their own work. But Edmondson soon recognized a major limitation of the data: the errors were all self-reported. To get an unbiased measure of mistakes, she sent a covert observer into the units. When she analyzed those data, the results flipped: psychologically safe teams reported more errors, but they actually made fewer errors. By freely admitting their mistakes, they were then able to learn what had caused them and eliminate them moving forward. In psychologically unsafe teams, people hid their mishaps to avoid penalties, which made it difficult for anyone to diagnose the root causes and prevent future problems. They kept repeating the same mistakes.

I have left out much, but I feel that in suppressing it altogether, I should rob his sad story of all its moral significance; for it cannot be doubted that most of his unhappiness is attributable to the defective religious training of his childhood, and that his parents (otherwise the best and kindest people I have ever known) incurred a terrible responsibility when they determined to leave him "unbiased," as he calls it, at that tender and susceptible age when the mind is "Wax to receive, marble to retain." Madge Plunket.]

The popular opinion that government-funded research is unbiased must be considered quite naïve.

Education should not encourage the individual to conform to society or to be negatively harmonious with it, but help him to discover the true values which come with unbiased investigation and self-awareness. When there is no self-knowledge, self-expression becomes self-assertion, with all its aggressive and ambitious conflicts. Education should awaken the capacity to be self-aware and not merely indulge in gratifying self-expression.

unlike other figures of the past, Jesus has in every age exerted too powerful an influence on all sorts of people and still makes too strong a claim on everyone. Thus, we cannot have an unbiased historical record of him or an unbiased historian assessing the record, and therefore the historical-critical project is completely undermined (Kähler 1892/1964, pp. 92–95).

At the end of the day, we’re a bunch of apes whose brains were optimized for defending ourselves and our tribes, not for doing unbiased evaluations of scientific evidence. So why get angry at humanity for not being uniformly great at something we didn’t evolve to be great at? Wouldn’t it make more sense to appreciate the ways in which we do transcend our genetic legacy?

in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken. Do not let your spirit be influenced by your body, or your body be influenced by your spirit. Be neither insufficiently spirited nor over spirited. An elevated spirit is weak and a low spirit is weak. Do not let the enemy see your spirit.

Generally, the best way to determine the relative benefit of drugs is through comparative effectiveness studies, in which all drugs, or a representative selection, are compared. In the United States, the nonprofit Consumer Reports is dedicated to such unbiased testing of consumer products, but no equivalent exists for medicines. After a drug is approved by the FDA, there is no process for tracking how it stacks up against other medications currently in use." ― Jeff Lieberman, Malady of the Mind: Schizophrenia and the Path to Prevention

There's a subtle difference between the desire to have been right and the desire to be right. The desire to have been right prevents us from seeing the real truth, causing us to hold on to ideas that might be illogically and factually flawed. We failed to see how we were wrong, and so we failed to learn and grow. We hold on to beliefs that we have been surrounded by so much that we start to seek out evidence to back up our bias and not to find out the truth. There is no progress without change, and there is no change without admitting there's a problem in the first place. The truth is that humans find it very difficult to process information in an unbiased and rational manner once they've developed strong feelings or sentiments about the issue, so people interpret everything they see in a way that already agrees with everything they know and believe about the world. Some people believe in something called extrasensory perception. So, for example, they remember all the times they were thinking about their mom and picked up their phone only to see that she was calling. It seems like fate in a way, but yet they forget all the times when mom called when they weren't thinking about her and the other times when they were thinking about mom, but she never called. Because they believe so strongly in extrasensory perception, they are far more likely to remember instances that back up their claims, even when the instances that don't agree with those claims occur far more frequently, making their confirmation bias even worse.

Our commitment to unbiased access to information defines Bronva's core. We don't bow to censorship pressures; instead, we present search results as they are, even if they're controversial. It's about empowering users with unfiltered knowledge, fostering a truly open digital space.

Structure from Content Lesson #1: There must be an individual or, better, a set of individuals with relevant ethical, legal, and business expertise, who determine which, if any, of the mathematical metrics of fairness are appropriate for the particular use case.

The honest judge can be impartial, but not when he judges his closest ones - because if he is unbiased towards them, he judges himself.

We are all fine builders of “alibis” and creators of “excuses” in support of our short-comings. We are not seeking facts and truths as they are, but, as we wish them to be. We prefer honeyed words of flattery to those of cold, unbiased truth, wherein lies the weakest spot of the man-animal.

We are all fine builders of “alibis” and creators of “excuses” in support of our short-comings. We are not seeking facts and truths as they are, but, as we wish them to be. We prefer honeyed words of flattery to those of cold, unbiased truth, wherein lies the weakest spot of the man-animal. Furthermore, we are up in arms against those who dare to uncover the truth for our benefit.

I have such sympathy for the forerunners of science in religious circles. This especially true for clergy. Those that pursue both scientific methodology and fervent spiritual pursuit, are inevitably mocked by both sides. No one gives them a fair and unbiased assessment.

And accurate facts only came from an honest and unbiased assessment of the situation. Deal in what is, not what if.

At the top of the hill, Armand Gamache stopper the car and got out. He looked down at the village and his heart soared. J I won a copy of this book from St. Martin's Press (via Bookreporter.com) in return for an unbiased review. This is the first book I've read by Chevy Stevens, but it will not be the last. Never Let You Go is a well-written, very compelling suspense novel that held my interest throughout. I received it on a Friday, and read the first few chapters the same day. It's evidence of the novel's quality that I immediately continued reading the next day, and stayed up late into the night to finish it. Well before the end, it began to appear that all was resolved and the book was headed for a "happily-ever-after" ending that felt a bit disappointing. But Stevens still had a few more twists to go, and suddenly the suspense and tension ramped up again, not letting go until the very end. 4-1/2 stars. He looked over rooftops and imagined the good, kind, flawed people inside struggling with their lives. People were walking their dogs, raking the relentless autumn leaves, racing the gently falling snow. They were shopping at M. Beliveau's general store and buying baguettes from Sarah's boulangerie. Olivier stood at the Bistro doorway and shook out a tablecloth. Life was far from harried here. But neither was it still.

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There are multiple ways to implement CBT in your daily life outside of an in-depth subconscious reprogram. Recall that the purpose of CBT is to uproot beliefs that no longer serve you in a positive way. Therefore, to implement CBT daily, look for techniques that allow you to reflect on yourself and your experiences more objectively. Here are some examples: • Journaling. Writing things down not only ensures that memories are accurately recorded for future reflection, but also helps us to evaluate emotions that we experienced in certain situations. From there, we can look for patterns experienced in different areas of life and core wounds that may need to be addressed. • Meditation. Meditation is a wonderful tool that can be an aid to objectively reflect upon ourselves. It helps clear out biases and brings us back to the present. It is incredibly powerful and significantly improves our ability to find contradictory proof throughout the day. • Open Communication. Discuss what you felt throughout the day with your friends, partners, or family. By doing this, you have a sounding board to help you assess the validity of the stories you tell yourself. For example, if you interpreted a friend’s reaction in one way, your partner may be able to give you a new way to look at the situation. Talking through challenges with someone who can be open and unbiased often helps to remove the untrue stories we are telling ourselves. There are a variety of ways to implement certain aspects of CBT in our daily lives, but it is essential to step back and do a deep dive when you feel strongly triggered about something. Generally, the more meaning assigned to a situation and the more pain caused by it, the deeper the trigger and the more important it is to address. By following these steps, fundamental change can be seen in all areas of your life.

1) “How did I end up down this rabbit hole of being obsessed with men on the DL (down-low)? Why did I prefer playing more in the straight arena with the closet cases (as they were called in my day) and the bisexual men over the gay ones?” 2) “We didn’t identify in my day; you were either gay, bisexual, or straight. People will always label others or pigeonhole them without even knowing for sure who they really are. They presumably stereotype and judge just by your outward appearance.” 3) “It wasn't until the seventh grade that Sister Gloria would be my social studies teacher, and I began leaning more towards being an extrovert than the anxious introvert that I was. All the accolades go to her. She lit the flame under my ass that would be the catalyst for my advocacy. Her podium, located front and center of the classroom, became ground zero for me and where I found my voice.” 4) “Their taunting was my kryptonite. My peers hated me for no other reason than the fact that they thought I was gay. I was only thirteen and often wondered how they knew who I was before I did.” 5) “Evangelical Christian Anita Bryant (First Lady of Religious Bigotry), along with her minions, led a crusade against the LGBTQ community back in 1977 and said we were trying to recruit children and that ‘Homosexuals are human garbage.’ My first thoughts were, how unchristian and deplorable of her to even say something like that, not to mention, to make it her life’s mission promoting hate.” 6) “Are there any more Rev. Dr. Martin Luther King, Jr. kind of Christians in this country today? Dr. King knew about his friend’s homosexuality and arrest. Being a religious man and a pastor, Dr. King could have cast judgment and shunned Bayard Rustin like so many other religious leaders did at the time. But he didn’t. That, to me, is the true meaning of being a Christian. He loved Bayard unconditionally and was unbiased towards his sexual orientation. Dr. King was not a counterfeit Christian and practiced what he preached—and that, along with remembering what Jesus had said, ‘Love your neighbor as yourself,’ is the bottom line to Christianity and all faiths.” 7) “We are all God’s children! That is what I was taught in Catholic school. God doesn’t make mistakes—it’s as simple as that. Love is love—period! I don’t need anyone’s validation or approval, I define myself.” 8) “You will bake our cakes, you will provide us our due healthcare, you will do our joint tax returns, and yes, you will bless our unions, too. Otherwise, you cannot call yourselves Christians or even Americans, for that matter.” 9) “The torch has been passed. But we must never forget the LGBT pioneers that have come before and how they fought in the streets for our lives. Never forget the Stonewall riots of 1969 nor the social stigma put upon us during the HIV/AIDS epidemic from its onset in the early 1980s. Remember how many died alone because nobody cared. Finally, keep in mind how we were all pathologized and labeled in the medical books until 1973.

Sanatana Dharma is the primordial religion of mankind. No matter how many faiths we construct for our own convenience and ego gratification, the reality remains that Sanatana Dharma will always be our actual religion, and Lord Krishna will always be our true object of worship.

Nonetheless, the fecundity and dynamic nature of rabbinic exegesis should not be overlooked, nor should their openness to multiple interpretations be underestimated. In spite of centuries of study, this rabbinic material still offers many surprises for those who approach it in a nondogmatic, unbiased manner.

… as of 2008 over half of the search results returned for “vaccine safety” and “vaccine danger” were inaccurate. About one-quarter of these websites aspire to claims of authority by imitating those of official organizations or by citing dubious literature, and many frame vaccination as a “debate” occurring within the medical community and offer “unbiased” information.