Turned 19 Quotes

On Writing: Aphorisms and Ten-Second Essays 1. A beginning ends what an end begins. 2. The despair of the blank page: it is so full. 3. In the head Art’s not democratic. I wait a long time to be a writer good enough even for myself. 4. The best time is stolen time. 5. All work is the avoidance of harder work. 6. When I am trying to write I turn on music so I can hear what is keeping me from hearing. 7. I envy music for being beyond words. But then, every word is beyond music. 8. Why would we write if we’d already heard what we wanted to hear? 9. The poem in the quarterly is sure to fail within two lines: flaccid, rhythmless, hopelessly dutiful. But I read poets from strange languages with freedom and pleasure because I can believe in all that has been lost in translation. Though all works, all acts, all languages are already translation. 10. Writer: how books read each other. 11. Idolaters of the great need to believe that what they love cannot fail them, adorers of camp, kitsch, trash that they cannot fail what they love. 12. If I didn’t spend so much time writing, I’d know a lot more. But I wouldn’t know anything. 13. If you’re Larkin or Bishop, one book a decade is enough. If you’re not? More than enough. 14. Writing is like washing windows in the sun. With every attempt to perfect clarity you make a new smear. 15. There are silences harder to take back than words. 16. Opacity gives way. Transparency is the mystery. 17. I need a much greater vocabulary to talk to you than to talk to myself. 18. Only half of writing is saying what you mean. The other half is preventing people from reading what they expected you to mean. 19. Believe stupid praise, deserve stupid criticism. 20. Writing a book is like doing a huge jigsaw puzzle, unendurably slow at first, almost self-propelled at the end. Actually, it’s more like doing a puzzle from a box in which several puzzles have been mixed. Starting out, you can’t tell whether a piece belongs to the puzzle at hand, or one you’ve already done, or will do in ten years, or will never do. 21. Minds go from intuition to articulation to self-defense, which is what they die of. 22. The dead are still writing. Every morning, somewhere, is a line, a passage, a whole book you are sure wasn’t there yesterday. 23. To feel an end is to discover that there had been a beginning. A parenthesis closes that we hadn’t realized was open). 24. There, all along, was what you wanted to say. But this is not what you wanted, is it, to have said it?

For two centuries, Christians would be a persecuted minority. There was no worldly reward for being Christian. Being a follower of Christ took courage. The twelve apostles, and their first-century co-workers, suffered tribulation and sometimes death as they fulfilled the Great Commission Jesus had given them (Matt 28:19–20). They turned an iron empire upside down and changed our world forever.

Fine, but answer me this.” – Andy ‘Dang, when had the kid turned into the Riddler? He should have curtailed all those Batman reruns when Andy was a boy.’ – Sundown

I’m turning into an old woman. Might as well start knitting and bitching about soap operas, gas prices, and rude drivers.” – Sundown

When can I drive the new ride?” “When you learn that a yellow light means haul ass to get through it before it turns red instead of slowing down to a crawl a half a block away.

I took a lot of wrong turns to find out who I really was. You will, too. (Page 19)

They turned me out of one place today because I had on a sleeveless dress,’ she said ruefully. ‘Apparently the Almighty doesn’t like my arms in spite of having made them.

These were dangerous thoughts, he knew. They were the kind that crept up on a Watchman when the chase was over and it was just you and him, facing one another in that breathless little pinch between the crime and the punishment. And maybe a Watchman had seen civilization with the skin ripped off one time too many and stopped acting like a Watchman and started acting like a normal human being and realized that the click of the crossbow or the sweep of the sword would make all the world so clean. And you couldn’t think like that, even about vampires. Even though they’d take the lives of other people because little lives don’t matter and what the hell can we take away from them? And, too, you couldn’t think like that because they gave you a sword and a badge and that turned you into something else and that had to mean there were some thoughts you couldn’t think. Only crimes could take place in darkness. Punishment had to be done in the light. That was the job of a good Watchman, Carrot always said. To light a candle in the dark.

Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings. I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.

I love you Tory. I know I say it a lot, but..." "I know baby. I feel the same way about you. Those words never convey what goes through my mind and heart every time I look up and see you sitting in my house. Funny thign is, I always thought my house was full and that there was nothing missing in my life. I had a job I loved. Family who loved me. Good friends to keep me sane. Everything a human could want. And t hen I met an infuriating, impossible man who added the one thing I didn't know wasn't there." "Dirty socks on the floor?" She laughed. "No, the other part of my heart. The last face I see before I go to sleep and the first one I see when I get up. I'm so glad it was you." Those words both thrilled and scared him. Mostly because he knew firsthand that if love went untended it turned into profound hatred. --Tory and Acheron

As boys going to sea immediately become nautical in speech, walk as if they already had their "sea legs" on, and shiver their timbers on all possible occasions, so I turned military at once, called my dinner my rations, saluted all new comers, and ordered a dress parade that very afternoon.

Psst!” (Sasha turned around in a circle, looking for the source of the sound. Jess arched a brow at Abigail.) “I didn’t do it.” – Abigail (They looked at Sasha.) “What? Some freak noise gets made, and you blame the dog? That ain’t right. Next thing you know, I’ll get blamed for gas attacks, too.” – Sasha

It's illegal for God to come to earth and destroy the work of the devil with His divine Godhead powers. He delivered the authority of this earth to man and has never taken it back. It's still in the hands of man. Adam turned it over to Satan, but Jesus took it from the devil and gave it back to the believer before He ascended to heaven. He said, All power is given unto me in heaven and in earth. Go ye therefore.... (Matt. 28:18,19). He delivered that authority back to man.*

Is this what greed feels like? Is he turning into a monster, like him? Yuan browses the CRAB in his mind. His brain sees an older text: Let’s meet where we met last. On the 19th, 19:20 hours. Ruem D.

The boldest of the three (thieves) moved suddenly, grabbed Angua and pulled her upright. "We walk out of here unharmed or the girl gets it, all right?" he snarled. Someone sniggered. "I hope you're not going to kill anyone," said Carrot. "That's up to us!" "Sorry, was I talking to you?" said Carrot. "Don't worry, I'll be fine," said Angua. She looked around to make sure Cheery wasn't there and then sighed. "Come on, gentlemen, let's get this over with." "Don't play with your food!" said a voice from the crowd. There were one or two giggles until Carrot turned in his seat, whereupon everyone was suddenly intensely interested in their drinks. "It's OK," said Angua quietly. Aware that something was off kilter, but not quite sure what it was, the thieves edged back to the door. No one moved as they unbolted it and, still holding Angua, stepped out into the fog, shutting the door behind them. "Hadn't we better help," said a constable who was new to the Watch. "They don't deserve help," said Vimes. there was a clank of armor and then a long, deep growl, right outside in the street. And a scream and then another scream. and a third scream modulated with "NONONOnonononononoNO!...aarghaarghaargh!" Something heavy hit the door.

Marlena's body was found on November 19, and so I consider that the anniversary of her death, though she almost certainly died on the eighteenth. Because for me, that day, she was still fully, hugely, annoyingly alive--deliberately ignoring my phone calls, up to something she'd no doubt tell me all about soon. Twelve days after November 19, I turned sixteen. Every year, it happens the same way: Marlena dies, I get older.

COVID-19 has turned nursing into a very risky occupation.

I would normally have scheduled my driving time according to published studies on fatigue and booked accommodation accordingly. But I had been too busy to plan. Nevertheless, I stopped for rest breaks every two hours and found myself able to maintain concentration. At 11.43 p.m., I detected tiredness, but rather than sleep I stopped at a service station, refuelled, and ordered four double espressos. I opened the sunroof and turned up the CD player volume to combat fatigue, and at 7.19 a.m. on Saturday, with the caffeine still running all around my brain, Jackson Browne and I pulled into Moree.

I decide that society is right, that some people are too far gone, that sometimes you can't turn back, that there are people in this world who don't deserve a second chance and I can't I can't I can't I can't help but disagree. I can't help but think that 19 is too young to give up on someone, that 19 years old is just the beginning, that it's too soon to tell anyone they will never amount to anything but evil in this world. I can't help but wonder what my life would've been like if someone had taken a chance on me.

The change will do you good,” she said simply, when he had finished; “and you must be sure to go and see Ellen,” she added, looking him straight in the eyes with her cloudless smile, and speaking in the tone she might have employed in urging him not to neglect some irksome family duty. It was the only word that passed between them on the subject; but in the code in which they had both been trained it meant: “Of course you understand that I know all that people have been saying about Ellen, and heartily sympathize with my family in their effort to get her to return to her husband. I also know that, for some reason you have not chosen to tell me, you have advised her against this course, which all the older men of the family, as well as our grandmother, agree in approving; and that it is owing to your encouragement that Ellen defies us all, and exposes herself to the kind of criticism of which Mr. Sillerton Jackson probably gave you this evening, the hint that has made you so irritable… Hints have indeed not been wanting; but since you appear unwilling to take them from others, I offer you this one myself, in the only form in which well-bred people of our kind can communicate unpleasant things to each other: by letting you understand that I know you mean to see Ellen when you are in Washington, and are perhaps going there expressly for that purpose; and that, since you are sure to see her, I wish you to do so with my full and explicit approval—and to take the opportunity of letting her know what the course of conduct you have encouraged her in is likely to lead to.” Her hand was still on the key of the lamp when the last word of this mute message reached him. She turned the wick down, lifted off the globe, and breathed on the sulky flame. “They smell less if one blows them out,” she explained, with her bright housekeeping air. On the threshold she turned and paused for his kiss.

Ren crossed his arms over his chest. "is it LoJacked?" "Of course," Andy said indignantly. "That's my baby. I even have a kill switch on her." "Then stop the engine." Andy appeared downright horrified by Ren's suggestion. "Are you out of your mind? What if someone hits it for stalling? I had that thing on order for over a year. Custom hand built. The epitome of German engineering. I even paid extra for the paint on her. Ain't no way I'm going to chance someone denting my baby. Or, God forbid, totaling it." Jess rolled his eyes at the boy's hissy fit. If he kept that up, he'd be putting Andy back in diapers. He turned to Ren. "You take the air. I'll get a bike." Then he focused his attention on Andy again. "And you-" Andy held his cell phone out to him. "Have an app. Track her down, get my car back, and beat the hell out of her...in that precise order.

You didn’t think I was going to kill you that easily, did you? For what you did to her, you are going to suffer every second between now and dawn. I’m going to give you pain the likes of which my mama’s people were famed for. And when I finally end your life, you will thank me for it.” – Sundown “Go to hell!” – Bart “You already send me there. It’s your turn now. Give the devil my regards.” – Sundown

Mohr quoted Westmoreland, after the general had toured the bullet-riddled embassy grounds in Saigon, saying the enemy’s efforts had failed, and that they had sought “to cause maximum consternation in South Vietnam.” “It was clear that consternation had been achieved,” Mohr wrote.19

Everyone buckled in?" Sasha snorted, then gaped as he realized Jess wasn't joking about it. "Really?" Is there anyone here one hundred percent human? No. I think dying from an unbuckled belt is the least of our concerns right now." "And I don't put it in drive until everyone's secure. That means you, wolfboy." Sasha's exasperated expression was priceless. "Unfrakkin'-believable. I'm in hell. With a lunatic. Might as well have stayed with Zarek. Next thing you know, you'll be drowning pancakes in syrup, too." He made a grand showing of buckling himself in. "Hope you get fleas" he mumbled under his breath. "Thank you." Jess pulled out of the garage. She pressed her lips together to keep from laughing at them. No doubt they'd take turns beating on her if she did. Curling his lip, Sasha sarcastically mocked his words in silence. "By the way, cowboy, you do know that if we were to wreck, I can teleport out of this thing right?" "Is Scooby still bitching?" Jess asked Choo Co La Tah. "Remind me to check his vet record when we get back. I think he might have distemper or rabies or something.

And my mama drowned the dumb ones. I hear everything you’re saying. There’s a group of Buffys thinking we’re the bad guys. Ain’t my first rodeo, pup. It’s been happening so long, they were called Helsings long before your daddy was a gleam in your granddaddy’s eyes. Thank you, Hollywood and Stoker for that. Not like being undead didn’t suck before. They just made it worse for us by cluing the rest of the world in that we exist. Now every goth with a thirst for immortality is cruising for us, begging us to bite them, and turn them. Did I ever tell you about that time when–” – Sundown “Sundown! I–” – Andy “You need to check that tone, boy. Remember, I used to kill people for a living, and I ain’t been up long enough to have much tolerance right about now. Knock it down a notch before I forget that I’m supposed to actually like you.” – Sundown

It is possible to feel you are “madly in love” with someone, when it is really just an attraction to someone who can meet your needs and address the insecurities and doubts you have about yourself. In that kind of relationship, you will demand and control rather than serve and give. The only way to avoid sacrificing your partner’s joy and freedom on the altar of your need is to turn to the ultimate lover of your soul. He voluntarily sacrificed himself on the cross, taking what you deserved for your sins against God and others. On the cross he was forsaken and experienced the lostness of hell, but he did it all for us. Because of the loving sacrifice of the Son, you can know the heaven of the Father’s love through the work of the Spirit. Jesus truly “built a heaven in hell’s despair.” And fortified with the love of God in your soul, you likewise can now give yourself in loving service to your spouse. “We love—because he first loved us” (1 John 4:19).

He didn’t turn to look at his home or family behind him (Escape; for thy soul, do not look behind thee, neither stop thou in all the plain; escape to the mountain, lest thou be consumed. – Gen. 19:17b), but fled towards the middle of the plain.

What bizarre things does not one find in a great city when one knows how to walk about and how to look! Life swarms with innocent monsters. Oh Lord my God, Thou Creator, Thou Master, Thou who hast made law and liberty, Thou the Sovereign who dost allow, Thou the Judge who dost pardon, Thou who art full of Motives and of Causes, Thou who hast (it may be) placed within my soul the love of horror in order to turn my hear to Thee, like the cure which follows the knife; Oh Lord, have pity, have pity upon the mad men and women that we are! Oh Creator, is it possible that monsters should exist in the eyes of Him alone who knoweth why they exist, how they have made themselves, and how they would have made themselves, and could not?

Dissociative identity disorder is conceptualized as a childhood onset, posttraumatic developmental disorder in which the child is unable to consolidate a unified sense of self. Detachment from emotional and physical pain during trauma can result in alterations in memory encoding and storage. In turn, this leads to fragmentation and compartmentalization of memory and impairments in retrieving memory.2,4,19 Exposure to early, usually repeated trauma results in the creation of discrete behavioral states that can persist and, over later development, become elaborated, ultimately developing into the alternate identities of dissociative identity disorder.

This is most uncalled-for. Couldn’t you have arranged a less awkward time?” ONLY BY CONSULTATION WITH YOUR MURDERER. “It all seems very badly organized. I wish to make a complaint. I pay my taxes, after all.” I AM DEATH, NOT TAXES. I TURN UP ONLY ONCE.

That’s why we all hate ’em, he thought. Those expressionless eyes watch us, those big faces turn to follow us, and doesn’t it just look as if they’re making notes and taking names? If you heard that one had bashed in someone’s head over in Quirm or somewhere, wouldn’t you just love to believe it? A voice inside, a voice which generally came to him only in the quiet hours of the night or, in the old days, half-way down a whiskey bottle, added: Given how we use them, maybe we’re scared because we know we deserve it…

full bloom, the pastures turning an impossible emerald green, she

Since I first entered this world, what awaits has always been before me. If I turn this way or that, it is still there, waiting, more patient than any human being.

And here's Moses Kiptanui - the 19 year old Kenyan, who turned 20 a few weeks ago.

But the engine started, eventually, after a bunch of popping and churning, and then it idled, wet and lumpy. The transmission was slower than the postal service. She rattled the selector into reverse, and all the mechanical parts inside called the roll and counted a quorum and set about deciding what to do. Which required a lengthy debate, apparently, because it was whole seconds before the truck lurched backward. She turned the wheel, which looked like hard work, and then she jammed the selector into a forward gear, and first of all the reversing committee wound up its business and approved its minutes and exited the room, and then the forward crew signed on and got comfortable, and a motion was tabled and seconded and discussed. More whole seconds passed, and then the truck slouched forward, slow and stuttering at first, before picking up its pace and rolling implacably toward the exit gate.

It’s not what you think, Z. Turn on those god powers and use them. I am not responsible for her knowledge of nothing.” – Sundown “Impressively screwed-up syntax there, Cowboy. Glad I could follow it…Sort of. As for the powers, don’t really have time to scan her and I really don’t give a shit. Rather kill her and save myself the expended energy for something I might actually enjoy…like picking my pose.” – Zarek ‘Ew. Someone was socially awkward.’ – Abigail

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.' Matthew 19:24. This verse has always rather worried rich men who tend to ask themselves how much a really damned big needle would cost.

In so many ways, Jesus turned people’s expectations upside down. Who could have imagined the Creator of the universe invading the earth not in glory, but born to an unwed teenage mother who then placed Him in a feeding trough? Who could have imagined that when Israel’s Messiah appeared, He would be found among the prostitutes, tax collectors, and sinners of His day, gaining a reputation as a glutton and a drunkard (Matt. 11:19)? Who could have imagined that God would defeat death by dying? Or conquer evil by allowing its triumph on the cross? Or free humanity by bearing upon Himself the cost of human sin and evil?

When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.

I meant run out the front door. The dude had a gun.” I threw my hands up. I couldn’t believe him. I turned around, ready to walk out the door and make him drive back. It was late. I was a mess. I wanted to be between the sheets next to Kota and Nathan and not getting shot at while stealing a digital camera. Stone, C. L. (2014-01-19). Drop of Doubt: The Ghost Bird Series: #5 (Kindle Locations 3840-3843). Arcato Publishing. Kindle Edition.

The right to mental security does not appear to be enshrined in the Universal Declaration. Articles 18 and 19 establish the rights of “freedom of thought” and “freedom of opinion and expression.” One’s thoughts and opinions are, of course, partly formed by one’s information environment, which, in turn, is subject to Article 19’s “right to . . . impart information and ideas through any media and regardless of frontiers.” That is, anyone, anywhere in the world, has the right to impart false information to you. And therein lies the difficulty: democratic nations, particularly the United States, have for the most part been reluctant—or constitutionally unable—to prevent the imparting of false information on matters of public concern because of justifiable fears regarding government control of speech. Rather than pursuing the idea that there is no freedom of thought without access to true information, democracies seem to have placed a naïve trust in the idea that the truth will win out in the end, and this trust has left us unprotected.

To me the art of the Counter Reformation was a pure joy and I loved the churches of Bernini and Borromini no less than the ancient basilicas. And this in turn led me to the literature of the Counter Reformation, and I came to know St Theresa and St John of the Cross, compared to whom even the greatest of non-Catholic religious writers seem pale and unreal.19

habits and qualities that the professional possesses that the amateur doesn't: 1. The professional shows up every day 2. The professional stays on the job all day 3. The professional is committed over the long haul 4. For the professional, the stakes are high and real Further: 5. The professional is patient 6. The professional seeks order 7. The professional demystifies 8. The professional acts in the face of fear 9. The professional accepts no excuses 10. The professional plays it as it lays 11. The professional is prepared 12. The professional does not show off 13. The professional dedicates himself to mastering technique 14. The professional does not hesitate to ask for help 15. The professional does not take failure or success personally 16. The professional does not identify with his or her instrument 17. The professional endures adversity 18. The professional self-validates 19. The professional reinvents herself 20. The professional is recognized by other professionals

The architecture of the Colisseum and other places of Roman entertainment are difficult to judge without recalling what purpose they served. It was here that gladiators fought to the death; that prisoners of war, convicts and Christians were devoured by as many as 5,000 wild beasts at a time; and that voctims were crucified or burned alive for the entertainment of Roman civilization. When the Romans screamed for ever more blood, artificial lakes were dug and naval battles of as many as 19,000 gladiators were staged until the water turned red with blood. The only emperors who did not throw Christians to the lions were the Christian emperors: They threw pagans to the lions with the same gusto and for the same crime-having a different religion.

The Words exploded. Great slabs of them, mountain-sized, crashed in showers of red sand. The universe poured in. Dorfl felt the universe pick it up and bowl it over and then lift it off its feet and up… …and now the golem was among the universe. It could feel it all around, the purr of it, the busyness, the spinning complexity of it, the roar… There were no Words between you and It. You belonged to It, It belonged to you. You couldn’t turn your back on It because there It was, in front of you. Dorfl was responsible for every tick and swerve of It. You couldn’t say, “I had orders.” You couldn’t say, “It’s not fair.” No one was listening. There were no Words. You owned yourself. Dorfl orbited a pair of glowing suns and hurtled off again. Not Thou Shalt Not. Say I Will Not. Dorfl

Always thought being a writer would be one of the most useless things you could be in a zombie apocalypse, but it turns out arts and culture and storytelling is what helps us get through. Along with science, doctors, nurses, delivery people, farm workers and supermarket cashiers.

He turned on to the track and wondered why no birds were singing. The only sound he could hear was the buzz and rattle of a drill, which he assumed to be the farmer doing something to a fence. It was, in fact, a woodpecker whose presence would have thrilled him had he known what it was.

We need to be impressed with these words in verse [2 Cor. 1:]9—“we should not base our confidence on ourselves but on God.” Through the redemption of Christ, the very God, who is in the heavens, has come into us, into our spirit (Col. 1:27; 2 Tim. 4:22). Thank the Lord that He is now in our spirit, calling us to forget about the soulish things and turn to our spirit to meet Him. We should no longer trust in our self, in our soul, but in God who is in our spirit.

So wait a minute. I go looking for the story of the guy who wrote this awesome wind scale tha tblew my mind. I start reading about his life, and before he's sixteen years old I've already run across a family's flight from the poorhouse, an early balloon flight, an eccentric father, a young man at sea, Malay pirates, shipwreck, castaways, buried treasure, and Captain Bligh, fresh off the mutiny on the Bounty. Not a single word about the wind, but honestly, at this point, who cares?

The Greek is even more explicitly against the hyper-grace interpretation, since the word confess in the Greek speaks of continuous, present action as opposed to a one-time act. (Any first-year Greek student would know this.) As one commentary explained: 1:9 “confess” This is a compound Greek term from “to speak” and “the same.” Believers continue to agree with God that they have violated His holiness (cf. Rom. 3:23). It is PRESENT TENSE, which implies ongoing action. Confession implies (1) a specific naming of sins (v. 9); (2) a public admitting of sins (cf. Matt. 10:32; James 5:16; and (3) a turning from specific sins (cf. Matt. 3:6; Mark 1:5; Acts 19:18;

Blessed are the poor in spirit; for theirs is the kingdom of heaven.” There could not have been a broader, more beautiful statement. Why? In Greek “the poor in spirit,” means “bankruptcy”. Blessed—or most fortunate; or, to be envied is better—is a person who has been reduced to bankruptcy, without any potential of his own, for in his bankruptcy, all heaven is his! Why is there not more heaven in some people? The rich young ruler in Matthew 19, turned away sorrowful, because he had great possessions. Anyone who has great possessions is not going to get too far with the Lord. Most fortunate, to be envied, is a person who is reduced to bankruptcy in any self-resources. “In me dwelleth no good thing.” This is basic, because then it is possible for all heaven to be yours. Then Jesus goes on with the rest of the Beatitudes, because they are divinely arranged—in sequence. One makes it possible for the second, and we can’t get to the third until we have had the first and second. The point is; their blessedness all runs into a series sequence.

Repentance means turning away from one’s own work to the mercy of God. The whole Bible calls to us and cheers us: Turn back, turn back! Return—where to? To the everlasting grace of God, who does not leave us…. God will be merciful—so come, judgment day! Lord Jesus, make us ready. We rejoice. Amen.7 Bonhoeffer’s sermon for Repentance Sunday, November 19, 1933

No one likes to be afraid. Fear is the enemy of love & faith & it robs us of our sleep & our sunrise & makes us treacherous & venal& fills our glands with toxins & effaces our identity & gives flight to any vestige of self respect. If you have ever been afraid, truly afraid, in a way that makes your hair soggy with sweat & turns your skin gray & fouls your blood & spiritually eviscerates you to the point you cannot pray, lest your prayers be a concession to your conviction that you're about to die, you know what I am talking about. If you do not have the option of either fleeing or attacking your adversary, your level of fear will grow to the point where you feel like your skin is being stripped from your bones.

What reason did God give Joshua for turning from fear and discouragement in the face of huge opposition? “The LORD your God will be with you wherever you go” (Josh. 1:9). When Jesus told His disciples not to be afraid in the storm, the reason wasn’t the removal of their frightful circumstances but the presence of their Savior. “Take courage! It is I. Don’t be afraid” (Matt. 14:27).

Doggone, I never thought I’d lose my mind.” I was startled at the time to realize this – that he had thought about it. But now that he is dead…it’s my turn to think of it – of death – and I do. I wonder how it will come to me. And when I do, I remember this moment; when my father seemed to be getting the news about his fate, about how it would b e for him, when he took it in and accepted it and was, somehow, interested in it, all at the same time, before my eyes. It was a moment as characteristic of him as any I can think of in his life, and as brave. Noble, really, I’ve come to feel.

He opened two blouse buttons and traced a line along the top of my bra with his fingertip. He bent his head, brushed a kiss across my breast, and slipped his hand inside my bra. I think I might have moaned a little, and I steadied myself by sliding my hand up the inside of his thigh. It turns out that just because I think I could have a future with Morelli doesn’t mean I’m entirely immune to Ranger’s hotness.

I don’t know where I found the courage to go back to Frau Schmitz. Did my moral upbringing somehow turn against itself? If looking at someone with desire was as bad as satisfying the desire, if having an active fantasy was as bad as the act you were fantasizing—then why not the satisfaction and the act itself? As the days went on, I discovered that I couldn’t stop thinking sinful thoughts. In which case I also wanted the sin itself.

She went around reading everything- the directions on the grits bag, Tate's notes, and the stories from her fairy-tale books she had pretended to read for years. Then one night she made a little oh sound, and took the old Bible from the shelf. Sitting at the table, she turned the thin pages carefully to the one with the family names. She found her own at the very bottom: There it was, her birthday: Miss Catherine Danielle Clark, October 10, 1945. Then, going back up the list, she read the real names of her brothers and sisters: Master Jeremy Andrew Clark, January 2, 1939. "Jeremy," she said out loud. "Jodie, I sure never thought a' you as Master Jeremy." Miss Amanda Margaret Clark, May 17, 1937. Kya touched the name with her fingers. Repeated it several times. She read on. Master Napier Murphy Clark, April 14, 1936. Kya spoke softly, "Murph, ya name was Napier." At the top, the oldest, Miss Mary Helen Clark, September 19, 1934. She rubbed her fingers over the names again, which brought faces before her eyes. They blurred, but she could see them all squeezed around the table eating stew, passing cornbread, even laughing some. She was ashamed that she had forgotten their names, but now that she'd found them, she would never let them go again. Above the list of children she read: Mister Jackson Henry Clark married Miss Julienne Maria Jacques, June 12, 1933. Not until that moment had she known her parents' proper names. She sat there for a few minutes with the Bible open on the table. Her family before her. Time ensures children never know their parents young. Kya would never see the handsome Jake swagger into an Asheville soda fountain in early 1930, where he spotted Maria Jacques, a beauty with black curls and red lips, visiting from New Orleans.

4-19-10 Monday 1:00 P.M. Today the gas was turned off – more panic reactions. I’m wondering if the darkest hour is just before the dawn and all those wonderful cliches. I don’t see anyway out of my current situation, at least any quality of life I’m willing to accept. It’s just too much to think about right now. I lost the gas stove, the heat, and the water heater. Hmm cold showers, but found an electric crock pot and frying pan, and I still have the microwave. I don’t know what I’ll do if I lose the water. My mother told me there’s a family who pitched a tent in the forest preserve. Somehow the father’s still working and keeping his two kids in school, with a little help from a local church. And it’s good to know the forest rangers have a heart and have looked the other way. I wouldn’t be surprised to hear that they’ve dropped off some food and supplies. Isn’t that America.

over 80 percent of noncoding DNA is involved with regulating the production and assembly of gene-encoded proteins. A major discovery also found that “dark” DNA contains mechanisms by which environmental information can be used to modify the readout of protein-encoding genes. It turns out that dark DNA uses epigenetic mechanisms that enable a human cell with 19,000 gene blueprints to code for over a hundred thousand different protein molecules!

Gary Robinson died hungry. He wanted fried chicken, the three-piece box for $2.19. Drunk, loud, and obnoxious, he pushed ahead of seven customers on line at a fast-food chicken outlet. The counter girl told him that his behavior was impolite. She calmed him down with sweet talk, and he agreed to step to the end of the line. His turn came just before closing time, just after the fried chicken ran out. He punched the counter girl so hard her ears rang, and a security guard shot him—three times.

In England in the 19th century, advances in printing methods, combined with the rise of a prosperous middle class, engendered a booming new industry of books published just for children. Casting about for cheap story material, English publishers laid hands on the subtle, sensual adult fairy tales of the Continental tradition and revised them into simpler stories instilled with Victorian values. Although these simplified versions retained much of the violence of the older stories, elements of sexuality and moral complexity were carefully scrubbed away — along with the fiesty heroines who appeared everywhere in the older tales, tamed now into models of Victorian propiety and passivity. In the 20th century, the Walt Disney Studios watered down the tales further still in popular animated films like Sleeping Beauty and Snow White, continuing the trend of turning active heroines into powerless damsels in distress. Walt Disney considered even the Victorian versions of the tales too dark for 20th century audiences. "It's just that people now don't want fairy stories the way they were written," Disney commented. "They were too rough."

The car sped on past the outskirts of River Heights. Halfway to Wayland, Nancy turned into a shady road and presently drew up near a sign which read Rocky Edge. She drove slowly up a curving tree-lined lane toward the house. It was a large rambling structure, half hidden from the road by masses of high, overgrown shrubs. The driveway led to a pillared porch. “It’s creepy here, isn’t it?” Ellen remarked nervously. “Oh, not really,” Nancy replied. “No trimming has been done on the grounds, but that gives the place atmosphere.” “I could do without it,” Ellen said uneasily as they got out of the car.

The face that Moses had begged to see – was forbidden to see – was slapped bloody (Exodus 33:19-20) The thorns that God had sent to curse the earth’s rebellion now twisted around his brow… “On your back with you!” One raises a mallet to sink the spike. But the soldier’s heart must continue pumping as he readies the prisoner’s wrist. Someone must sustain the soldier’s life minute by minute, for no man has this power on his own. Who supplies breath to his lungs? Who gives energy to his cells? Who holds his molecules together? Only by the Son do “all things hold together” (Colossians 1:17). The victim wills that the soldier live on – he grants the warrior’s continued existence. The man swings. As the man swings, the Son recalls how he and the Father first designed the medial nerve of the human forearm – the sensations it would be capable of. The design proves flawless – the nerves perform exquisitely. “Up you go!” They lift the cross. God is on display in his underwear and can scarcely breathe. But these pains are a mere warm-up to his other and growing dread. He begins to feel a foreign sensation. Somewhere during this day an unearthly foul odor began to waft, not around his nose, but his heart. He feels dirty. Human wickedness starts to crawl upon his spotless being – the living excrement from our souls. The apple of his Father’s eye turns brown with rot. His Father! He must face his Father like this! From heaven the Father now rouses himself like a lion disturbed, shakes His mane, and roars against the shriveling remnant of a man hanging on a cross.Never has the Son seen the Father look at him so, never felt even the least of his hot breath. But the roar shakes the unseen world and darkens the visible sky. The Son does not recognize these eyes. “Son of Man! Why have you behaved so? You have cheated, lusted, stolen, gossiped – murdered, envied, hated, lied. You have cursed, robbed, over-spent, overeaten – fornicated, disobeyed, embezzled, and blasphemed. Oh the duties you have shirked, the children you have abandoned! Who has ever so ignored the poor, so played the coward, so belittled my name? Have you ever held a razor tongue? What a self-righteous, pitiful drunk – you, who moles young boys, peddle killer drugs, travel in cliques, and mock your parents. Who gave you the boldness to rig elections, foment revolutions, torture animals, and worship demons? Does the list never end! Splitting families, raping virgins, acting smugly, playing the pimp – buying politicians, practicing exhortation, filming pornography, accepting bribes. You have burned down buildings, perfected terrorist tactics, founded false religions, traded in slaves – relishing each morsel and bragging about it all. I hate, loathe these things in you! Disgust for everything about you consumes me! Can you not feel my wrath? Of course the Son is innocent He is blamelessness itself. The Father knows this. But the divine pair have an agreement, and the unthinkable must now take place. Jesus will be treated as if personally responsible for every sin ever committed. The Father watches as his heart’s treasure, the mirror image of himself, sinks drowning into raw, liquid sin. Jehovah’s stored rage against humankind from every century explodes in a single direction. “Father! Father! Why have you forsaken me?!” But heaven stops its ears. The Son stares up at the One who cannot, who will not, reach down or reply. The Trinity had planned it. The Son had endured it. The Spirit enabled Him. The Father rejected the Son whom He loved. Jesus, the God-man from Nazareth, perished. The Father accepted His sacrifice for sin and was satisfied. The Rescue was accomplished.

That is precisely where we are in the church. You have to work on people for weeks to get them to see that they are in a rut. It would be cruel to do if there was not a remedy. But the justice of God is on the side of the confessing sinner. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Because Jesus Christ died, because He was God and because He was man, His atonement was absolutely and fully efficacious. All of the attributes of God are on the side of the person who confesses his or her sin and turns and runs to the feet of Jesus.

my purpose here is to scrutinize the tacit Democratic boast about always being better than those crazy Republicans. In truth, what Bill Clinton accomplished were things that no Republican could have done. Thanks to our two-party system, Democratic politicians carry a brand identity that inhibits them in some ways but allows them remarkable latitude in others. They are forever seen as weaklings in the face of the country’s enemies, for example; but on basic economic questions they are trusted to do the right thing for average people. That a Democrat might be the one to pick apart the safety net is a violation of this basic brand identity, but by the very structure of the system it is extremely difficult to hold the party accountable for such a deed. This, in turn, is why only a Democrat was able to do that job and get away with it. Only a Democrat was capable of getting bank deregulation passed; only a Democrat could have rammed NAFTA through Congress; and only a Democrat would be capable of privatizing Social Security, as George W. Bush found out in 2005. “It’s kind of the Nixon-goes-to-China theory,” the conservative Democrat Charles Stenholm told the historian Steven Gillon on this last subject. “It takes a Democrat to do some of the hard choices in social programs.”19

One of the most intriguing ideas in the developmental sciences over the past decades is the phenomenon of the “J-shaped curve.”19 While observing children learning to master new skills in dozens of domains (math, writing, the arts), psychologists noticed a surprising pattern: as a learner struggles to master difficult new challenges, there is often an initial decline in skill. Errors are made on tasks that previously seemed easy, and the learner feels more “stupid” than ever before. This is the dip that forms the middle part of the “J.” But it turns out that the “stupid mistakes,” in retrospect, were nothing more than growth errors. Once the learner gets past the dip, performance rises rapidly to new heights.

O Lord our God, under the covering of your wings (Exod. 19: 4) we set our hope. Protect us and bear us up. It is you who will carry us; you will bear us up from our infancy until old age (Isa. 46: 4). When you are our firm support, then it is firm indeed. But when our support rests on our own strength, it is infirmity. Our good is life with you for ever, and because we turned away from that, we became twisted. Let us now return to you that we may not be overturned. Our good is life with you and suffers no deficiency (Ps. 101: 28); for you yourself are that good. We have no fear that there is no home to which we may return because we fell from it. During our absence our house suffers no ruin; it is your eternity.

Human nature inclines us to have recourse to petition for the purpose of obtaining from another, especially from a person of higher rank, what we hope to receive from him. So prayer is recommended to men, that by it they may obtain from God what they hope to secure from Him. But the reason why prayer is necessary for obtaining something from a man is not the same as the reason for its necessity when there is question of obtaining a favor from God. Prayer is addressed to man, first, to lay bare the desire and the need of the petitioner, and secondly, to incline the mind of him to whom the prayer is addressed to grant the petition. These purposes have no place in the prayer that is sent up to God. When we pray we do not intend to manifest our needs or desires to God, for He knows all things. The Psalmist says to God: "Lord, all my desire is before Thee" and in the Gospel we are told: "Your Father knoweth that you have need of all these things." Again, the will of God is not influenced by human words to will what He had previously not willed. For, as we read in Numbers 23:19, "God is not a man, that He should lie, nor as the son of man, that He should be changed"; nor is God moved to repentance, as we are assured in 1 Kings 15:29. Prayer, then, for obtaining something from God, is necessary for man on account of the very one who prays, that he may reflect on his shortcomings and may turn his mind to desiring fervently and piously what he hopes to gain by his petition. In this way he is rendered fit to receive the favor.

With all this hoarding, alarm, deceit, lack of information, plethora of disinformation, ambiguity, and confusion, I wonder whether it is time for us to start drafting a post-coronavirus manifesto? Perhaps it should contain all the things we don’t want the world to become after this pandemic is over. There are many alienating powers out there that thrived on keeping us quarantined, at distance, and distrustful of each other way before COVID-19. There are systems that thrive on our loneliness and fear. There are institutions dedicated to make sure that we don’t help each other so that we turn to them for help… Let’s not allow them to get their way once this pandemic is over! Let’s make sure that we create a world in which such blood suckers are not needed in the first place. Oh, my friends, let’s beware of the ways disaster capitalism is using the pandemic for its benefit.

All organisms can make the most basic distinctions--between food and not-food, danger and safety, light and dark, same-species and not-same. But only people can use language to make the highly complex categorizations of, say, animals or physical forces, or however many different kinds of quarks there are now, putting them in separate piles and naming the piles. It's how we proceed; it's how we communicate. Organization into categories is, at bottom, human.

23 Emotions people feel, but can’t explain 1.    Sonder: The realization that each passerby has a life as vivid and complex as your own. 2.    Opia: The ambiguous intensity of Looking someone in the eye, which can feel simultaneously invasive and vulnerable. 3.    Monachopsis: The subtle but persistent feeling of being out of place. 4.    Énouement: The bittersweetness of having arrived in the future, seeing how things turn out, but not being able to tell your past self. 5.    Vellichor: The strange wistfulness of used bookshops. 6.    Rubatosis: The unsettling awareness of your own heartbeat. 7.    Kenopsia: The eerie, forlorn atmosphere of a place that is usually bustling with people but is now abandoned and quiet. 8.    Mauerbauertraurigkeit: The inexplicable urge to push people away, even close friends who you really like. 9.    Jouska: A hypothetical conversation that you compulsively play out in your head. 10.    Chrysalism: The amniotic tranquility of being indoors during a thunderstorm. 11.    Vemödalen: The frustration of photographic something amazing when thousands of identical photos already exist. 12.    Anecdoche: A conversation in which everyone is talking, but nobody is listening 13.    Ellipsism: A sadness that you’ll never be able to know how history will turn out. 14.    Kuebiko: A state of exhaustion inspired by acts of senseless violence. 15.    Lachesism: The desire to be struck by disaster – to survive a plane crash, or to lose everything in a fire. 16.    Exulansis: The tendency to give up trying to talk about an experience because people are unable to relate to it. 17.    Adronitis: Frustration with how long it takes to get to know someone. 18.    Rückkehrunruhe: The feeling of returning home after an immersive trip only to find it fading rapidly from your awareness. 19.    Nodus Tollens: The realization that the plot of your life doesn’t make sense to you anymore. 20.    Onism: The frustration of being stuck in just one body, that inhabits only one place at a time. 21.    Liberosis: The desire to care less about things. 22.    Altschmerz: Weariness with the same old issues that you’ve always had – the same boring flaws and anxieties that you’ve been gnawing on for years. 23.    Occhiolism: The awareness of the smallness of your perspective. John Koenig, The Dictionary of Obscure Sorrows (Simon & Schuster, November 16, 2021)

The most price elastic food item is eggs, at 0.32. This means if the price of eggs goes up 1 percent, consumption goes down 0.68 percent. Eggs are the highest-quality protein there is. Eggs have all the nutrients you need. They are literally the world’s most perfect food. And people won’t buy them if the price increases. Why? Because there’s nothing in an egg that has hedonic properties. Tryptophan (the precursor of serotonin) sure, but can it drive dopamine? Conversely, the most price inelastic consumable is fast food, at 0.81. This means if the price of fast food goes up 1 percent, consumption only goes down 0.19 percent. And the second most? Soft drinks, at 0.79. These two food items exert the most hedonic effects (due to sugar and caffeine) and happen to be the ones that people will consume no matter what. And of course they are the most addictive. So how can society turn an addicted, depressed, drug-addled, corpulent, and metabolically ill populace around?

Describing his own characteristic behavior in France some years after returning home, Jefferson wrote, “While residing in Paris, I devoted every afternoon I was disengaged, for a summer or two, in examining all the principal bookstores, turning over every book with my own hand, and putting by everything which related to America, and indeed whatever was rare and valuable in every science.”19 Not only does this statement show how wide-ranging his bookish tastes were; it also provides an insightful portrait of Jefferson in the process of buying books, a process that involved not only his sense of sight but also his sense of touch. Deciding which books to buy, he liked to examine them with his eyes and feel them with his hands. For Jefferson, a book was not only a repository of ideas, it was also a material object, something that gave him a thrill when he came into physical contact with it. In the hands of a sensitive reader, a book has the power to transcend the text it contains and become something magical.

Tom Demarco, a principal of the Atlantic Systems Guild team of consultants ... and his colleague Timothy Lister devised a study called the Coding War Games. The purpose of the games was to identify the characteristics of the best and worst computer programmers; more than six hundred developers from ninety-two different companies participated. Each designed, coded, and tested a program, working in his normal office space during business hours. Each participant was also assigned a partner from the same company. The partners worked separately, however, without any communication, a feature of the games that turned out to be critical. When the results came in, they revealed an enormous performance gap. The best outperformed the worst by a 10:1 ratio. The top programmers were also about 2.5 times better than the median. When DeMarco and Lister tried to figure out what accounted for this astonishing range, the factors that you'd think would matter — such as years of experience, salary, even the time spent completing the work — had little correlation to outcome. Programmers with 10 years' experience did no better than those with two years. The half who performed above the median earned less than 10 percent more than the half below — even though they were almost twice as good. The programmers who turned in "zero-defect" work took slightly less, not more, time to complete the exercise than those who made mistakes. It was a mystery with one intriguing clue: programmers from the same companies performed at more or less the same level, even though they hadn't worked together. That's because top performers overwhelmingly worked for companies that gave their workers the most privacy, personal space, control over their physical environments, and freedom from interruption. Sixty-two percent of the best performers said that their workspace was acceptably private, compared to only 19 percent of the worst performers; 76 percent of the worst performers but only 38 percent of the top performers said that people often interrupted them needlessly.

I will listen first before speaking. “Everyone must be quick to hear, slow to speak and slow to anger” (James 1:19). The one who listens first consistently has the advantage in a fight. You should always approach sensitive issues by respectfully asking questions rather than making assumptions or unleashing accusations. I will deal with my own issues up-front. “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (Matthew 7:3). If you quickly admit where you were wrong and apologize first, you disarm your spouse and neutralize the ammo they were using against you while leading the way for them to deal with their mistakes as well. I will speak gently and keep my voice down. “A gentle answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). People tend to mirror their enemy in a fight. The more intense you get, the more intense they get. The more humble and tender you become, the more humble and tender they become. Let how you are speaking be laced with love regardless of what you are saying.

We become more successful when we are happier and more positive. For example, doctors put in a positive mood before making a diagnosis show almost three times more intelligence and creativity than doctors in a neutral state, and they make accurate diagnoses 19 percent faster. Optimistic salespeople outsell their pessimistic counterparts by 56 percent. Students primed to feel happy before taking math achievement tests far outperform their neutral peers. It turns out that our brains are literally hardwired to perform at their best not when they are negative or even neutral, but when they are positive.

APRIL 19 MY TRUTH WILL REMOVE EVERY FALSE MINISTRY IN HIGH PLACES MY CHILD, BE aware that in these days there are false teachers among you who will secretly bring in destructive heresies, even denying the Lord who saved them, and will cause many to reject My teachings and My way of truth. Their judgment has been idle for a long time, and because they have grown cold to the truth, they will bring on themselves—and others—My swift destruction. Do not listen to their lies, and reject their teachings. They must be removed from their lofty seats of comfort, and the results of their disobedience will become an example to any who might be swayed to follow their ways. Rise up like my servant Josiah, and stand for Me in truth, leading all who know you to turn from evil and to do what is right in My eyes, not turning aside to the right or to the left. 2 PETER 2:1–3; 2 KINGS 22:1–2 Prayer Declaration Lord, remove every false ministry and strange god from the high places. Let righteous men with Your wisdom sit in the high governmental places of my city and nation. Let the spiritual foundations that were built in my city, community, and nation be restored. Use me to walk in the spirit of Josiah and lead the people into righteousness.

Men are going down to Hell like a flock, only because they hate God and Heaven. The carnal mind is enmity against God, and an unregenerate man would soon turn a Heaven into a Hell. Whoever goes down to the pit will have himself to blame for it, for no man will suffer damnation but for the one sin of rejecting the light of the knowledge of God which lighteth every man that cometh into the world. (See John 1:9; 3:18, 19; 1 John 5:9-12.) Jesus bore all the sins of the human race in His own body on the tree and the only sin which can now consign men to perdition is the sin of making God a liar and counting the blood of the covenant an unholy thing.

Gregory of Nyssa, in contrast, tries to advance philosophical and theological arguments to prove that the pains of hell cannot be co-eternal with God. His main argument is based on the essential superiority of good over evil; for evil, in its essence, can never be absolute and unlimited. The sinner inevitably reaches a limit when all his evil is done and he cannot go farther, just as the night, after having reached its peak, turns toward the day.18 This reasoning corresponds to the example of a physician who allows a boil to mature until it can be lanced. Thus the Incarnation, too, occurred only when evil had reached its climax.19 Gregory’s position has never been condemned.

On Saturday, March 19, 2016, at 4:34 A.M., John Podesta, the Hillary Clinton campaign chairman, received what looked like an email from Google about his personal Gmail account. “Hi John Someone just used your password to try to sign in to your Google Account,” read the email from “the Gmail Team.” It noted that the attempted intrusion had come from an IP address in Ukraine. The email went on: “Google stopped this sign-in attempt. You should change your password immediately.” The Gmail Team helpfully included a link to a site where Podesta could make the recommended password change. That morning, Podesta forwarded the email to his chief of staff, Sara Latham, who then sent it along to Charles Delavan, a young IT staffer at the Clinton campaign. At 9:54 AM that morning, Delavan replied, “This is a legitimate email. John needs to change his password immediately, and ensure that two-factor authentication is turned on his account… It is absolutely imperative that this is done ASAP.” Delavan later asserted to colleagues that he had committed a typo. He had meant to write that “this is not a legitimate email.” Not everybody on the Clinton campaign would believe him. But Delavan had an argument in his favor. In his response to Latham, he had included the genuine link Podesta needed to use to change his password. Yet for some reason Podesta clicked on the link in the phony email and used a bogus site to create a new password. The Russians now had the keys to his emails and access to the most private messages of Clinton World going back years.

Twenty-Five Ways to Be a Good Listener        1. Be patient.        2. Don’t complete his sentences.        3. Let him finish, even if he seems to be rambling.        4. Don’t interrupt.        5. Face your husband and make eye contact.        6. Lean forward, if you are seated, to show you are interested.        7. Stop what you are doing.        8. Ask good questions and avoid the word “why.”        9. Ask his opinion about something that happened to you.      10. Ask him for his advice on a decision you have to make.      11. Don’t jump to conclusions.      12. Don’t give unsolicited advice.      13. Don’t change the subject until he is finished with a subject.      14. Make verbal responses such as, “I see,” “Really,” “Uh-huh,” to show you’re paying attention.      15. Turn off the TV.      16. Put down the dishcloth, book, hairbrush, etc.      17. Encourage him to tell you more. “What else did he say?” “What did she do next?”      18. When he is telling of a struggle, rephrase and repeat what you heard. “What I hear you saying is that you felt your boss was being unfair when he asked you to take on three more clients with no extra compensation.”      19. Let the telephone ring if he is in the middle of telling you something.      20. Don’t glance at your watch or cross your arms.      21. Don’t ask him to hurry.      22. If a child interrupts, tell him or her to wait until daddy is finished talking.      23. Don’t tell him how he should have handled the situation differently.      24. Don’t act bored.      25. Thank him for sharing with you.

The principal reason that districts within states often differ markedly in per-pupil expenditures is that school funding is almost always tied to property taxes, which are in turn a direct function of local wealth. Having school funding depend on local wealth creates a situation in which poor districts must tax themselves far more heavily than wealthy ones, yet still may not be able to generate adequate income. For example, Baltimore City is one of the poorest jurisdictions in Maryland, and the Baltimore City Public Schools have the lowest per-pupil instructional expenses of any of Maryland's 24 districts. Yet Baltimore's property tax rate is twice that of the next highest jurisdiction.(FN2) Before the funding equity decision in New Jersey, the impoverished East Orange district had one of the highest tax rates in the state, but spent only $3,000 per pupil, one of the lowest per-pupil expenditures in the state.(FN3) A similar story could be told in almost any state in the U.S.(FN4) Funding formulas work systematically against children who happen to be located in high-poverty districts, but also reflect idiosyncratic local circumstances. For example, a factory closing can bankrupt a small school district. What sense does it make for children's education to suffer based on local accidents of geography or economics? To my knowledge, the U.S. is the only nation to fund elementary and secondary education based on local wealth. Other developed countries either equalize funding or provide extra funding for individuals or groups felt to need it. In the Netherlands, for example, national funding is provided to all schools based on the number of pupils enrolled, but for every guilder allocated to a middle-class Dutch child, 1.25 guilders are allocated for a lower-class child and 1.9 guilders for a minority child, exactly the opposite of the situation in the U.S. where lower-class and minority children typically receive less than middle-class white children.(FN5) Regional differences in per-pupil costs may exist in other countries, but the situation in which underfunded urban or rural districts exist in close proximity to wealthy suburban districts is probably uniquely American. Of course, even equality in per-pupil costs in no way ensures equality in educational services. Not only do poor districts typically have fewer funds, they also have greater needs.

[Chang Yu relates the following anecdote of Kao Tsu, the first Han Emperor: “Wishing to crush the Hsiung-nu, he sent out spies to report on their condition. But the Hsiung-nu, forewarned, carefully concealed all their able-bodied men and well-fed horses, and only allowed infirm soldiers and emaciated cattle to be seen. The result was that spies one and all recommended the Emperor to deliver his attack. Lou Ching alone opposed them, saying: “When two countries go to war, they are naturally inclined to make an ostentatious display of their strength. Yet our spies have seen nothing but old age and infirmity. This is surely some ruse on the part of the enemy, and it would be unwise for us to attack.” The Emperor, however, disregarding this advice, fell into the trap and found himself surrounded at Po-teng.”] 19.  Thus one who is skillful at keeping the enemy on the move maintains deceitful appearances, according to which the enemy will act. [Ts’ao Kung’s note is “Make a display of weakness and want.” Tu Mu says: “If our force happens to be superior to the enemy’s, weakness may be simulated in order to lure him on; but if inferior, he must be led to believe that we are strong, in order that he may keep off. In fact, all the enemy’s movements should be determined by the signs that we choose to give him.” Note the following anecdote of Sun Pin, a descendent of Sun Wu: In 341 B.C., the Ch’i State being at war with Wei, sent T’ien Chi and Sun Pin against the general P’ang Chuan, who happened to be a deadly personal enemy of the later. Sun Pin said: “The Ch’i State has a reputation for cowardice, and therefore our adversary despises us. Let us turn this circumstance to account.” Accordingly, when the army had crossed the border into Wei territory, he gave orders to show 100,000 fires on the first night, 50,000 on the next, and the night after only 20,000. P’ang Chuan pursued them hotly, saying to himself: “I knew these men of Ch’i were cowards: their numbers have already fallen away by more than half.” In his retreat, Sun Pin came to a narrow defile, with he calculated that his pursuers would reach after dark. Here he had a tree stripped of its bark, and inscribed upon it the words: “Under this tree shall P’ang Chuan die.” Then, as night began to fall, he placed a strong body of archers in ambush near by, with orders to shoot directly they saw a light. Later on, P’ang Chuan arrived at the spot, and noticing the tree, struck a light in order to read what was written on it. His body was immediately riddled by a volley of arrows, and his whole army thrown into confusion. [The above is Tu Mu’s version of the story; the SHIH CHI, less dramatically but probably with more historical truth, makes P’ang Chuan cut his own throat with an exclamation of despair, after the rout of his army.] ] He sacrifices something, that the enemy may snatch at it. 20.  By holding out baits, he keeps him on the march; then with a body of picked men he lies in wait for him. [With an emendation suggested by Li Ching, this then reads, “He lies in wait with the main body of his troops.”] 21.  The clever combatant looks to the effect of combined energy, and does not require too much from individuals.

Appendix 1 Seven Points and Fifty-Nine Slogans for Generating Compassion and Resilience POINT ONE Resolve to Begin 1. Train in the preliminaries. POINT TWO Train in Empathy and Compassion: Absolute Compassion 2. See everything as a dream. 3. Examine the nature of awareness. 4. Don’t get stuck on peace. 5. Rest in the openness of mind. 6. In Postmeditation be a child of illusion. POINT TWO Train in Empathy and Compassion: Relative Compassion 7. Practice sending and receiving alternately on the breath. 8. Begin sending and receiving practice with yourself. 9. Turn things around (Three objects, three poisons, three virtues). 10. Always train with the slogans. POINT THREE Transform Bad Circumstances into the Path 11. Turn all mishaps into the path. 12. Drive all blames into one. 13. Be grateful to everyone. 14. See confusion as Buddha and practice emptiness. 15. Do good, avoid evil, appreciate your lunacy, pray for help. 16. Whatever you meet is the path. POINT FOUR Make Practice Your Whole Life 17. Cultivate a serious attitude (Practice the five strengths). 18. Practice for death as well as for life. POINT FIVE Assess and Extend 19. There’s only one point. 20. Trust your own eyes. 21. Maintain joy (and don’t lose your sense of humor). 22. Practice when you’re distracted. POINT SIX The Discipline of Relationship 23. Come back to basics. 24. Don’t be a phony. 25. Don’t talk about faults. 26. Don’t figure others out. 27. Work with your biggest problems first. 28. Abandon hope. 29. Don’t poison yourself. 30. Don’t be so predictable. 31. Don’t malign others. 32. Don’t wait in ambush. 33. Don’t make everything so painful. 34. Don’t unload on everyone. 35. Don’t go so fast. 36. Don’t be tricky. 37. Don’t make gods into demons. 38. Don’t rejoice at others’ pain. POINT SEVEN Living with Ease in a Crazy World 39. Keep a single intention. 40. Correct all wrongs with one intention. 41. Begin at the beginning, end at the end. 42. Be patient either way. 43. Observe, even if it costs you everything. 44. Train in three difficulties. 45. Take on the three causes. 46. Don’t lose track. 47. Keep the three inseparable. 48. Train wholeheartedly, openly, and constantly. 49. Stay close to your resentment. 50. Don’t be swayed by circumstances. 51. This time get it right! 52. Don’t misinterpret. 53. Don’t vacillate. 54. Be wholehearted. 55. Examine and analyze. 56. Don’t wallow. 57. Don’t be jealous. 58. Don’t be frivolous. 59. Don’t expect applause.

Lambspun’s Whodunnit Shell   Very Easy Knit with Bulky Yarn GAUGE: 2 sts/in   MATERIALS: US size 15 needles (or size to obtain gauge), 14-inch straight Very bulky yarn with gauge of 2 sts per inch   INSTRUCTIONS:     BACK: With yarn required for gauge, CO 40, 44, 46, 50, 52 sts. Work in garter stitch, (knit every row) or if you like an edge that rolls, work in stockinette (knit one row, purl one row) throughout garment. Continue in garter or stockinette until piece measures 8, 8.5, 9, 9, 9 inches or desired length to armhole. At armhole edges BO 3 sts once, 2 sts once, 1 st once. Work on remaining 28, 32, 34, 38, 40 sts until piece measures 14.5, 15, 15.5, 16, 16.5 inches.   NECK SHAPING: Work 11, 12, 12, 14, 15 sts. Join second ball of yarn and bind off center 6, 8, 10, 10, 10 sts. Work remaining sts, turn. Working both sides at once, bind off 1 st from the neck edge 3 times. Continue working on reaming sts until piece measures 17, 18, 18.5, 19, 19.5 inches. Place remaining 8, 9, 9, 11, 12 sts on holders.   FRONT: CO 39, 43, 45, 49, 51 sts. Work in garter stitch, (knit every row) or if you like an edge that rolls, work in stockinette (knit one row, purl one row) throughout garment. Continue in garter or stockinette until piece measures 8, 8.5, 9, 9, 9 inches or desired length to armhole. At armhole edges BO 3 sts once, 2 sts once, 1 st once. Work on remaining 28, 32, 34, 38, 40 sts until piece measures 14.5, 15, 15.5, 16, 16.5 inches.   NECK SHAPING: Same as for back.   FINISHING: Join shoulders with three-needle bind off. Single crochet around every edge. Hand seam sides together. Pattern courtesy of Lambspun of Colorado, Fort Collins, Colorado.

Beauty Void lay the world, in nothingness concealed, Without a trace of light or life revealed, Save one existence which second knew- Unknown the pleasant words of We and You. Then Beauty shone, from stranger glances free, Seen of herself, with naught beside to see, With garments pure of stain, the fairest flower Of virgin loveliness in bridal bower. No combing hand had smoothed a flowing tress, No mirror shown her eyes their loveliness No surma dust those cloudless orbs had known, To the bright rose her cheek no bulbul flown. No heightening hand had decked the rose with green, No patch or spot upon that cheek was seen. No zephyr from her brow had fliched a hair, No eye in thought had seen the splendour there. Her witching snares in solitude she laid, And love's sweet game without a partner played. But when bright Beauty reigns and knows her power She springs indignant from her curtained bower. She scorns seclusion and eludes the guard, And from the window looks if doors be barred. See how the tulip on the mountain grown Soon as the breath of genial Spring has blown, Bursts from the rock, impatient to display Her nascent beauty to the eye of day. When sudden to thy soul reflection brings The precious meaning of mysterious things, Thou canst not drive the thought from out thy brain; Speak, hear thou must, for silence is such pain. So beauty ne'er will quit the urgent claim Whose motive first from heavenly beauty came When from her blessed bower she fondly strayed, And to the world and man her charms displayed. In every mirror then her face was shown, Her praise in every place was heard and known. Touched by her light, the hearts of angels burned, And, like the circling spheres, their heads were turned, While saintly bands, whom purest at the sight of her, And those who bathe them in the ocean sky Cries out enraptured, "Laud to God on high!" Rays of her splendour lit the rose's breast And stirred the bulbul's heart with sweet unrest. From her bright glow its cheek the flambeau fired, And myriad moths around the flame expired. Her glory lent the very sun the ray Which wakes the lotus on the flood to-day. Her loveliness made Laila's face look fair To Majnún, fettered by her every hair. She opened Shírín's sugared lips, and stole From Parvíz' breast and brave Farhád's the soul. Through her his head the Moon of Canaan raised, And fond Zulaikha perished as she gazed. Yes, though she shrinks from earthly lovers' call, Eternal Beauty is the queen of all; In every curtained bower the screen she holds, About each captured heart her bonds enfolds. Through her sweet love the heart its life retains, The soul through love of her its object gains. The heart which maidens' gentle witcheries stir Is, though unconscious, fired with love of her. Refrain from idle speech; mistake no more: She brings her chains and we, her slaves, adore. Fair and approved of Love, thou still must own That gift of beauty comes from her alone. Thou art concealed: she meets all lifted eyes; Thou art the mirror which she beautifies. She is that mirror, if we closely view The truth- the treasure and the treasury too. But thou and I- our serious work is naught; We waste our days unmoved by earnest thought. Cease, or my task will never end, for her Sweet beauties lack a meet interpreter. Then let us still the slaves of love remain For without love we live in vain, in vain. Jámí, "Yúsuf and Zulaikha". trans. Ralph T. H. Griffith. Ballantyne Press 1882. London. p.19-22

Passing alone to those realms The object erst of thine exalted thought, I would rise to infinity: then I would compass the skill Of industries and arts equal to the objects. [18] There would I be reborn: there on high I would foster for thee Thy fair offspring, now that at length cruel Destiny hath run her whole course Against the enterprise whereby I was wont to withdraw to thee. Fly not from me, for I yearn for a nobler refuge That I may rejoice in thee. And I shall have as guide A god called blind by the unseeing. May Heaven deliver thee, and every emanation Of the great Architect be ever gracious unto thee: But turn thou not to me unless thou art mine. Escaped from the narrow murky prison Where for so many years error held me straitly, Here I leave the chain that bound me And the shadow of my fiercely malicious foe Who can [19] force me no longer to the gloomy dusk of night. For he who hath overcome the great Python [20] With whose blood he hath dyed the waters of the sea Hath put to flight the Fury that pursued me. [21] To thee I turn, I soar, O my sustaining Voice; I render thanks to thee, my Sun, my divine Light, For thou hast summoned me from that horrible torture, [22] Thou hast led me to a goodlier tabernacle; [23] Thou hast brought healing to my bruised heart. Thou art my delight and the warmth of my heart; [24] Thou makest me without fear of Fate or of Death; Thou breakest the chains and bars Whence few come forth free. Seasons, years, months, days and hours -- The children and weapons of Time -- and that Court Where neither steel nor treasure [25] avail Have secured me from the fury [of the foe]. Henceforth I spread confident wings to space; I fear no barrier of crystal or of glass; I cleave the heavens and soar to the infinite. And while I rise from my own globe to others And penetrate ever further through the eternal field, That which others saw from afar, I leave far behind me. [26]

healthy eating go-to scripts God has given me power over my food choices. I’m supposed to consume food. Food isn’t supposed to consume me. He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” . . . For when I am weak, then I am strong. (2 Corinthians 12:9–10) I was made for more than to be stuck in a vicious cycle of defeat. You have circled this mountain long enough. Now turn north. (Deuteronomy 2:3 NASB) When I’m considering a compromise, I will think past this moment and ask myself, How will I feel about this choice tomorrow morning? Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. (1 Corinthians 6:19–20) When tempted, I either remove the temptation or remove myself from the situation. If you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. Therefore, my dear friends, flee. (1 Corinthians 10:12–14) When there’s a special event, I can find other ways to celebrate rather than blowing my healthy eating plan. See, I have placed before you an open door that no one can shut. (Revelation 3:8) Struggling with my weight isn’t God’s mean curse on me, but an outside indication that internal changes are needed for me to function and feel well. “Forget the former things; do not dwell on the past. See, I am doing a new thing! . . . I am making a way in the desert and streams in the wasteland.” (Isaiah 43:18–19) I have these boundaries in place not for restriction but to define the parameters of my freedom. I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. (Romans 6:19)

On this side of eternity, Christmas is still a promise. Yes, the Savior has come, and with him peace on earth, but the story is not finished. Yes, there is peace in our hearts, but we long for peace in our world. Every Christmas is still a “turning of the page” until Jesus returns. Every December 25 marks another year that draws us closer to the fulfillment of the ages, that draws us closer to . . . home. When we realize that Jesus is the answer to our deepest longing, even Christmas longings, each Advent brings us closer to his glorious return to earth. When we see him as he is, King of kings and Lord of lords, that will be “Christmas” indeed! Talk about giving Christmas gifts! Just think of this abundance . . . You do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. (1 Cor. 1:7) And carols? You’re about to hear singing like you’ve never heard before. Listen . . . Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For the Lord our God, the Almighty, reigns.” (Rev. 19:6, nasb) Christmas choirs? Never was there a choir like the one about to be assembled . . . They held harps given them by God and sang . . . the song of the Lamb: “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the ages.” (Rev. 15:2–3) True, Main Street in your town may be beautifully decorated for the season, but picture this . . . The twelve gates [of the city] were twelve pearls, each gate made of a single pearl. The great street of the city was of pure gold, like transparent glass. (Rev. 21:21) Oh, and yes, we love the glow of candles on a cold winter’s night and the twinkling of Christmas lights in the dark, but can you imagine this? There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever. (Rev. 22:5) Heaven is about to happen. The celebration is about to burst on the scene. We stand tiptoe at the edge of eternity, ready to step into the new heaven and the new earth. And I can hardly wait.

The Son of God dies in splendor and majesty, not in defeat and loss. The crucifixion event covers about six hours. During those six hours, the gospel writers capture a series of seven sayings of Christ from the tree of death—sometimes referred to as the Seven Last Words. The first three statements are horizontal in nature, describing Christ’s conclusion of His dealings with mankind. They are characterized by: Forgiveness: “Jesus was saying, ‘Father, forgive them; for they do not know what they are doing’” (Luke 23:34). Redemption: “He said to [the thief on the cross], ‘Truly I say to you, today you shall be with Me in Paradise’” (23:43). Compassion: “When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, ‘Woman, behold, your son!’ Then He said to the disciple, ‘Behold, your mother!’ From that hour the disciple took her into his own household” (John 19:26-27). * Even in the middle of His pain and anguish, Jesus took the time to perform the duty of the oldest son in caring for His mother. Having cared for those around Him,* the Savior turned His attention heavenward and to the ultimate task at hand. His final four statements engage His Father in the redemptive act that is occurring on the cross of Calvary. These statements express the spiritual aspects of Christ’s work as He progresses through these stages: Abandonment: “About the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why have You forsaken Me?’” (Matthew 27:46). Readiness: “After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, ‘I am thirsty’” (John 19:28). Fulfillment: “Therefore when Jesus had received the sour wine, He said, ‘It is finished!’ And He bowed His head and gave up His spirit” (John 19:30). Release: “Jesus, crying out with a loud voice, said, ‘Father, into Your hands I commit My spirit.’ Having said this, He breathed His last” (Luke 23:46). The charge that was placed above His head read: “this is Jesus the King of the Jews” (Matthew 27:37). Everything about His crucifixion spoke of His true majesty, not only as the King of the Jews but also as the King of kings.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:9 Recognizing and confessing sin is a normal part of the Christian life. God didn’t declare us righteous because of Christ and then leave us to wallow in sin. Rather, he has an ongoing strategy for us that involves getting rid of more and more sin. It’s like living in a dim room that appears clean, and then pulling up the shades or turning on the light, only to see that it is really dusty and dirty. Even though the room feels dirtier now than before, the dirt was there all along. When we walk in the light of the Lord and struggle to love people, we begin to see more things wrong with us. What’s more, the devil says, “There’s no hope for you. God couldn’t love somebody as bad as you.” The truth is that all along you were this bad, this messed up, and this selfish. It was only as the light came in that you saw all these problems. This is a signal, not for despair, but for hope! Don’t be depressed by what you see, but rather learn to own up to your sins by faith and disown them by confessing them. If you confess your sins, they really are forgiven. You can go forward to love others in ways you never dreamed possible.

claque, aka canned laughter It’s becoming increasingly clear that there’s nothing new under the sun (a heavenly body, by the way, that some Indian ascetics stare at till they go blind). I knew that some things had a history—the Constitution, rhythm and blues, Canada—but it’s the odd little things that surprise me with their storied past. This first struck me when I was reading about anesthetics and I learned that, in the early 1840s, it became fashionable to hold parties where guests would inhale nitrous oxide out of bladders. In other words, Whip-it parties! We held the exact same kind of parties in high school. We’d buy fourteen cans of Reddi-Wip and suck on them till we had successfully obliterated a couple of million neurons and face-planted on my friend Andy’s couch. And we thought we were so cutting edge. And now, I learn about claque, which is essentially a highbrow French word for canned laughter. Canned laughter was invented long before Lucille Ball stuffed chocolates in her face or Ralph Kramden threatened his wife with extreme violence. It goes back to the 4th century B.C., when Greek playwrights hired bands of helpers to laugh at their comedies in order to influence the judges. The Romans also stacked the audience, but they were apparently more interested in applause than chuckles: Nero—emperor and wannabe musician—employed a group of five thousand knights and soldiers to accompany him on his concert tours. But the golden age of canned laughter came in 19th-century France. Almost every theater in France was forced to hire a band called a claque—from claquer, “to clap.” The influential claque leaders, called the chefs de claque, got a monthly payment from the actors. And the brilliant innovation they came up with was specialization. Each claque member had his or her own important job to perform: There were the rieurs, who laughed loudly during comedies. There were the bisseurs, who shouted for encores. There were the commissaires, who would elbow their neighbors and say, “This is the good part.” And my favorite of all, the pleureuses, women who were paid good francs to weep at the sad parts of tragedies. I love this idea. I’m not sure why the networks never thought of canned crying. You’d be watching an ER episode, and a softball player would come in with a bat splinter through his forehead, and you’d hear a little whimper in the background, turning into a wave of sobs. Julie already has trouble keeping her cheeks dry, seeing as she cried during the Joe Millionaire finale. If they added canned crying, she’d be a mess.

The book of Job, based on an ancient folktale, may have been written during the exile. One day, Yahweh made an interesting wager in the divine assembly with Satan, who was not yet a figure of towering evil but simply one of the “sons of God,” the legal “adversary” of the council.19 Satan pointed out that Job, Yahweh’s favorite human being, had never been truly tested but was good only because Yahweh had protected him and allowed him to prosper. If he lost all his possessions, he would soon curse Yahweh to his face. “Very well,” Yahweh replied, “all that he has is in your power.”20 Satan promptly destroyed Job’s oxen, sheep, camels, servants, and children, and Job was struck down by a series of foul diseases. He did indeed turn against God, and Satan won his bet. At this point, however, in a series of long poems and discourses, the author tried to square the suffering of humanity with the notion of a just, benevolent, and omnipotent god. Four of Job’s friends attempted to console him, using all the traditional arguments: Yahweh only ever punished the wicked; we could not fathom his plans; he was utterly righteous, and Job must therefore be guilty of some misdemeanor. These glib, facile platitudes simply enraged Job, who accused his comforters of behaving like God and persecuting him cruelly. As for Yahweh, it was impossible to have a sensible dialogue with a deity who was invisible, omnipotent, arbitrary, and unjust—at one and the same time prosecutor, judge, and executioner. When Yahweh finally deigned to respond to Job, he showed no compassion for the man he had treated so cruelly, but simply uttered a long speech about his own splendid accomplishments. Where had Job been while he laid the earth’s foundations, and pent up the sea behind closed doors? Could Job catch Leviathan with a fishhook, make a horse leap like a grasshopper, or guide the constellations on their course? The poetry was magnificent, but irrelevant. This long, boastful tirade did not even touch upon the real issue: Why did innocent people suffer at the hands of a supposedly loving God? And unlike Job, the reader knows that Job’s pain had nothing to do with the transcendent wisdom of Yahweh, but was simply the result of a frivolous bet. At the end of the poem, when Job—utterly defeated by Yahweh’s bombastic display of power—retracted all his complaints and repented in dust and ashes, God restored Job’s health and fortune. But he did not bring to life the children and servants who had been killed in the first chapter. There was no justice or recompense for them.

Hold Everything Dear for John Berger as the brick of the afternoon stores the rose heat of the journey as the rose buds a green room to breathe and blossoms like the wind as the thinning birches whisper their silver stories of the wind to the urgent in the trucks as the leaves of the hedge store the light that the moment thought it had lost as the nest of her wrist beats like the chest of a wren in the turning air as the chorus of the earth find their eyes in the sky and unwrap them to each other in the teeming dark hold everything dear the calligraphy of birds across the morning the million hands of the axe, the soft hand of the earth one step ahead of time the broken teeth of tribes and their long place steppe-scattered and together clay's small, surviving handle, the near ghost of a jug carrying itself towards us through the soil the pledge of offered arms, the single sheet that is our common walking the map of the palm held in a knot but given as a torch hold everything dear the paths they make towards us and how far we open towards them the justice of a grass that unravels palaces but shelters the songs of the searching the vessel that names the waves, the jug of this life, as it fills with the days as it sinks to become what it loves memory that grows into a shape the tree always knew as a seed the words the bread the child who reaches for the truths beyond the door the yearning to begin again together animals keen inside the parliament of the world the people in the room the people in the street the people hold everything dear 19th May 2005 Gareth Evans

It was not without reason that Jesus acquired the scandalous reputation of fellowshipping with the dregs of society (Matt. 9:10–11; 11:19; Mark 2:15–16; Luke 7:34; 15:1). He loved and fellowshipped with prostitutes, tax collectors, and drunkards. He loved, gave attention to, and helped the “unimportant” people as well as the “important” people. Indeed, he even loved those who crucified him to the point of praying for their forgiveness (Luke 23:34). This is how we are to love, for this is how we are loved! God’s love is impartial and universal, and so must ours be (Deut. 10:17–19; 2 Chron. 19:7; Mark 12:14; John 3:16; Acts 10:34; Rom. 2:10–11; Eph. 6:9; cf. 1 Tim. 2:4; 1 Peter 1:17; 2 Peter 3:9; 1 John 4:8). Anyone in need whom we happen to come upon is our “neighbor” whom we are called to love (Luke 10:27–37). Nothing is closer to the heart of God than this kind of love. Indeed, love is the very heart of God. Hence, loving as God loves—manifesting the truth that we are in union with Christ and in fellowship with the triune community—must be the singular concern of the Christian. Whomever we encounter, whatever situation he or she may be in, whatever his or her lifestyle might be, however much we may approve or disapprove of the person’s appearance, words, or deeds, our one and only concern must be to affirm his or her unsurpassable worth with our words and deeds. This is the concern that must be above all other concerns. It is the concern we must wear and live in. With every person we encounter, the only question that should be on our mind is, How can I, right here and right now, affirm the unsurpassable worth of this person for whom Christ died?

Is a Can Opener a Can Opener . . . ? As we explain in The Shaping of Things to Come,[157] one of the “trick questions” we use to get group discussion going around the idea of purpose is, “Is a can opener a can opener if it can’t open cans anymore?” This usually initiates a lively discussion around the idea of essence versus function. When the discussion turns to the application to the idea of church, it generates insight into the issue of purpose of the church. Is the church simply a church because it confesses Christ, or is there some functional test that must be applied? When answering the question, “What do you do with a can opener that doesn’t open cans anymore?” most people will say that unless it is fixable, it is not fulfilling that which it was designed for and it should be thrown away. Without getting too heavy about it, and recognizing that we do live by the grace and love of God, we must recognize that in the Hebraic worldview, fruitfulness and functionality are very important and tend to trump the concept of “essence,” which derives largely from Platonic idealism and Greek philosophy. (Idealism basically states that concepts and ideas are real in themselves and are the essence of reality, and forms are just expressions of preexisting ideas.) This is why Jesus always applies the very Hebraic test of fruitfulness to any claims of belief (e.g., Matt. 7:16–20; 12:33; 21:19; Luke 3:8; 13:6–9; John 15; Rev. 2–3). The ultimate test of faithfulness in the Scriptures is not correct intellectual belief (e.g., Matt. 25; Luke 6:46; James 2:12, 21–26) but rather an ethical-functional one—in 1 John it is whether we love or fail in love; in James it is faith with works, about how we care for widows and orphans; in the letters of Peter it is our capacity to suffer in our witness for Jesus; in Hebrews to stay true to the journey. And as politically incorrect as it is to say it, judgment regarding fruitfulness is a vital aspect of the revelation of God in the Scriptures (e.g., John 15; Rev. 2–3; as well as the many parables of judgment that lace Jesus’s teachings).

Thus He dethroned the king of Israel by the king of Assyria, and, in turn, the king of Assyria by the king of Babylon, the king of Babylon by the king of Persia, the king of Persia by Alexander, the king in Greece, the Greek kingdom by the Romans, the Romans by the Goths and the Turks. And if the world stands long enough, the Turks, too, will find someone to knock them off. That is the way it goes on and on, both in great and in small governments; both among emperors and kings we behold a constant seating and unseating. The whole world with its governments appears to be God’s cavalry tournament, with all of His horsemen stabbing and unseating each other. The rule is: Whoever lies prostrate, lies prostrate; whoever is mounted, is mounted. And all of this happens because of their injustice and their violence, and because it is their fault whenever evils and injustices prevail in a country. The devil, the supreme prince of the world, goads them on, so that they do not use the sword, committed to them by God, aright, just as the world also misuses all the other gifts of God. And yet the sword is necessary, as eating and drinking are. But because of their abuse of it God constantly wrests the sword from the fist of one and gives it to another. Sword and government always remain in the world, but the persons sitting on thrones must continue to topple and tumble as they deserve. But that is what deceived the Jews and hardened their hearts, so that they did not believe Habakkuk. Since they did not commit adultery and had no idols at the time, they assumed that they were godly and had a gracious God. Consequently they were not at all expecting God’s wrath. That is peculiar of these people down to the present day, as it is of all hypocrites and work-righteous: they always imagine that they above all others are the dear children. They cannot believe that they are deserving of wrath. They say, as we read in Micah 2:7: “Should this be said, O house of Jacob? Is the Spirit of the Lord impatient? etc.” For if they had acknowledged that they are sinners, they would have obeyed Habakkuk. They would have reformed fearfully and humbly, as the Ninevites did, and averted the punishment. But since they did not do this, it is certain that they regarded Habakkuk as a fool and idle preacher but themselves as godly, as innocent, and as the true children of God. And this is what we see our own clergy do even today. Amid the most terrible sins and blasphemies they think that they are serving God and are pleasing to Him.

19 “WHEN HE HAS COME” “When He has come, He will convict the world of sin . . . .” John 16:8     Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one—“Against You, You only, have I sinned . . .” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary—nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.     Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ. November 20 THE FORGIVENESS OF GOD “In Him we have . . . the forgiveness of sins . . . .” Ephesians 1:7     Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.     Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To

Dear KDP Author, Just ahead of World War II, there was a radical invention that shook the foundations of book publishing. It was the paperback book. This was a time when movie tickets cost 10 or 20 cents, and books cost $2.50. The new paperback cost 25 cents – it was ten times cheaper. Readers loved the paperback and millions of copies were sold in just the first year. With it being so inexpensive and with so many more people able to afford to buy and read books, you would think the literary establishment of the day would have celebrated the invention of the paperback, yes? Nope. Instead, they dug in and circled the wagons. They believed low cost paperbacks would destroy literary culture and harm the industry (not to mention their own bank accounts). Many bookstores refused to stock them, and the early paperback publishers had to use unconventional methods of distribution – places like newsstands and drugstores. The famous author George Orwell came out publicly and said about the new paperback format, if “publishers had any sense, they would combine against them and suppress them.” Yes, George Orwell was suggesting collusion. Well… history doesn’t repeat itself, but it does rhyme. Fast forward to today, and it’s the e-book’s turn to be opposed by the literary establishment. Amazon and Hachette – a big US publisher and part of a $10 billion media conglomerate – are in the middle of a business dispute about e-books. We want lower e-book prices. Hachette does not. Many e-books are being released at $14.99 and even $19.99. That is unjustifiably high for an e-book. With an e-book, there’s no printing, no over-printing, no need to forecast, no returns, no lost sales due to out of stock, no warehousing costs, no transportation costs, and there is no secondary market – e-books cannot be resold as used books. E-books can and should be less expensive. Perhaps channeling Orwell’s decades old suggestion, Hachette has already been caught illegally colluding with its competitors to raise e-book prices. So far those parties have paid $166 million in penalties and restitution. Colluding with its competitors to raise prices wasn’t only illegal, it was also highly disrespectful to Hachette’s readers. The fact is many established incumbents in the industry have taken the position that lower e-book prices will “devalue books” and hurt “Arts and Letters.” They’re wrong. Just as paperbacks did not destroy book culture despite being ten times cheaper, neither will e-books. On the contrary, paperbacks ended up rejuvenating the book industry and making it stronger. The same will happen with e-books. Many inside the echo-chamber of the industry often draw the box too small. They think books only compete against books. But in reality, books compete against mobile games, television, movies, Facebook, blogs, free news sites and more. If we want a healthy reading culture, we have to work hard to be sure books actually are competitive against these other media types, and a big part of that is working hard to make books less expensive. Moreover, e-books are highly price elastic. This means that when the price goes down, customers buy much more. We've quantified the price elasticity of e-books from repeated measurements across many titles. For every copy an e-book would sell at $14.99, it would sell 1.74 copies if priced at $9.99. So, for example, if customers would buy 100,000 copies of a particular e-book at $14.99, then customers would buy 174,000 copies of that same e-book at $9.99. Total revenue at $14.99 would be $1,499,000. Total revenue at $9.99 is $1,738,000. The important thing to note here is that the lower price is good for all parties involved: the customer is paying 33% less and the author is getting a royalty check 16% larger and being read by an audience that’s 74% larger. The pie is simply bigger.