Tsunami Destruction Quotes

Our problems started in Dallas, when the fire-breathing sheep destroyed the King Tut exhibit.

If you’re listening to this, congratulations! You survived Doomsday. I’d like to apologize straightaway for any inconvenience the end of the world may have caused you. The earthquakes, rebellions, riots,tornadoes, floods, tsunamis, and of course the giant snake who swallowed the sun—I’m afraid most of that was our fault. Carter and I decided we should at least explain how it happened.

Trauma. It doesn't eke itself out over time. It doesn't split itself manageably into bite-sized chunks and distribute itself equally throughout your life. Trauma is all or nothing. A tsunami wave of destruction. A tornado of unimaginable awfulness that whooshes into your life - just for one key moment - and wreaks such havoc that, in just an instant, your whole world will never be the same again.

Yes, an actual full-sized camel. If you find that confusing, just think how the criosphinx must have felt. Where did the camel come from, you ask? I may have mentioned Walt’s collection of amulets. Two of them summoned disgusting camels. I’d met them before, so I was less than excited when a ton of dromedary flesh flew across my line of sight, plowed into the sphinx, and collapsed on top of it. The sphinx growled in outrage as it tried to free itself. The camel grunted and farted. “Hindenburg,” I said. Only one camel could possibly fart that badly. “Walt, why in the world—?” “Sorry!” he yelled. “Wrong amulet!” The technique worked, at any rate. The camel wasn’t much of a fighter, but it was quite heavy and clumsy. The criosphinx snarled and clawed at the floor, trying unsuccessfully to push the camel off; but Hindenburg just splayed his legs, made alarmed honking sounds, and let loose gas. I moved to Walt’s side and tried to get my bearings.

In the end, we are two people who exchanged our love story for broken souls. I’m no longer his rain. He’s no longer the drought. We’ve become a tsunami, and left in its path of our destruction are two little cups of sunshine striving to keep shining. Ultimately, our children pay the price for our mistakes.

[Fire] is lightfooted and shamanic, dancing between the visible and invisible, undoing matter one collapsed molecule at a time, wreaking utter destruction with a touch softer than breath. Its poor cousins, wind and water, are one-dimensional rubes by comparison. Wind is all push, push, push. Water is suffocating, but passively so. And even when water gets it together to be a torrent or a tsunami, it is but wet wind. Fire is at once elemental and otherworldly. Fire dances on the grave of all it destroys. Fire is serious voodoo.

I don’t know if it is going to be a tsunami, a meteorite, or what, but God had Gaza evacuated because of the upcoming destruction, only to give it back to Israel after Hamas is destroyed.

He said, “We realized that, for all that we had learned about religious ritual and language, none of it was effective in facing what we saw all around us. This destruction that we were living inside—it couldn’t be framed by the principles and theories of religion. Even as priests, we were close to the fear that people express when they say, ‘We see no God, we see no Buddha here.’ I realized then that religious language was an armor that we wore to protect ourselves, and that the only way forward was to take it off.

The Crucified is the One most traumatized. He has borne the World Trade Center. He has carried the Iraq war, the destruction in Syria, the Rwandan massacres, the AIDS crisis, the poverty of our inner cities, and the abused and trafficked children. He was wounded for the sins of those who perpetrated such horrors. He has carried the griefs and sorrows of the multitudes who have suffered the natural disasters of this world--the earthquakes, cyclones, and tsunamis. And he has borne our selfishness, our complacency, our love of success, and our pride. He has been in the darkness. He has known the loss of all things. He has been abandoned by his Father. He has been to hell. There is no part of any tragedy that he has not known or carried. He has done this so that none of us need face tragedy alone because he has been there before us and will go with us. and what he has done for us in Gethsemane and at Calvary he ask us to do as well. We are called to enter into relationships centered on suffering so that we might reveal in flesh and blood the nature of the Crucified One.

the dull old facts of altered climate, vanishing forests, creatures and polar ice. Profitable and poisonous agriculture obliterating biological beauty. Oceans turning to weak acid. Well above the horizon, approaching fast, the urinous tsunami of the burgeoning old, cancerous and demented, demanding care. And soon, with demographic transition, the reverse, populations in catastrophic decline. Free speech no longer free, liberal democracy no longer the obvious port of destiny, robots stealing jobs, liberty in close combat with security, socialism in disgrace, capitalism corrupt, destructive and in disgrace, no alternatives in sight.

It is true that people can be “brought together” by catastrophe, and it is human to look to this as a consolation. But the balance of disaster is never positive. New human bonds were made after the tsunami, old ones became stronger; there were countless remarkable displays of selflessness and self-sacrifice. These we remember and celebrate. We turn away from what is also commonplace: the destruction of friendship and trust; neighbors at odds; the enmity of friends and relatives. A tsunami does to human connectedness the same thing that it does to roads, bridges, and homes. And in Okawa, and everywhere in the tsunami zone, people fell to quarreling and reproaches, and felt the bitterness of injustice and envy, and fell out of love.

No photograph could describe the spectacle. Even television images failed to encompass the panoramic quality of the disaster, the sense within the plane of destruction of being surrounded by it on all sides, sometimes as far as the eye could see. “It was hell,” Hitomi said. “Everything had disappeared. It was as if an atomic bomb had fallen.” This comparison, for which many people reached, was not an exaggeration. Only two forces can inflict greater damage than a tsunami: collision with an asteroid or nuclear explosion. The scenes along four hundred miles of coast that morning resembled those of Hiroshima and Nagasaki in August 1945, but with water substituted for fire, mud for ash, the stink of fish and ooze for scorched wood and smoke.

The Crucified is the One most traumatized. He has borne the World Trade Center. He has carried the Iraq war, the destruction in Syria, the Rwandan massacres, the AIDS crisis, the poverty of our inner cities, and the abused and trafficked children. He was wounded for the sins of those who perpetrated such horrors. He has carried the griefs and sorrows of the multitudes who have suffered the natural disasters of this world--the earthquakes, cyclones, and tsunamis. And he has borne our selfishness, our complacency, our love of success, and our pride. He has been in the darkness. He has known the loss of all things. He has been abandoned by his Father. He has been to hell. There is no part of any tragedy that he has not known or carried. He has done this so that none of us need face tragedy alone because he has been there before us and will go with u. and what he has done for us in Gethsemane and at Calvary he ask us to do as well. We are called to enter into relationships centered on suffering so that we might reveal in flesh and blood the nature of the Crucified One.

qualifies as a WMD. The people putting it together in the 1990s no doubt saw it as a tool to bring evenhandedness and efficiency to the criminal justice system. It could also help nonthreatening criminals land lighter sentences. This would translate into more years of freedom for them and enormous savings for American taxpayers, who are footing a $70 billion annual prison bill. However, because the questionnaire judges the prisoner by details that would not be admissible in court, it is unfair. While many may benefit from it, it leads to suffering for others. A key component of this suffering is the pernicious feedback loop. As we’ve seen, sentencing models that profile a person by his or her circumstances help to create the environment that justifies their assumptions. This destructive loop goes round and round, and in the process the model becomes more and more unfair. The third question is whether a model has the capacity to grow exponentially. As a statistician would put it, can it scale? This might sound like the nerdy quibble of a mathematician. But scale is what turns WMDs from local nuisances into tsunami forces, ones that define and

We make decisions in our lives, sometimes foolish ones, sometimes damaging ones, but we always make those decisions with good intentions. We don’t set out to hurt people. We don’t set out to cause ripples in a stream that become tsunamis of destruction. We take children to doctors for medical needs but frequently don’t take our children for psychological help—or we do and then are blamed later in life for that decision, too. Life is nothing but choices and every choice ripples out and touches and transforms, for better or worse, everyone else in our lives.

He and others have interpreted contemporary accounts in terms of a succession of impacts, too small to have a global impact but quite sufficient to cause mayhem in the ancient world, largely through generating destructive atmospheric shock waves, earthquakes, tsunamis, and wildfires. Many urban centres in Europe, Africa, and Asia appear to have collapsed almost simultaneously around 2350 BC, and records abound of flood, fire, quake, and general chaos. These sometimes fanciful accounts are, of course, open to alternative interpretation, and hard evidence for bombardment from space around this time remains elusive. Having said this, seven impact craters in Australia, Estonia, and Argentina have been allocated ages of 4,000–5,000 years and the search goes on for others. Even more difficult to defend are propositions by some that the collapse of the Roman Empire and the onset of the Dark Ages may somehow have been triggered by increased numbers of impacts when the Earth last passed through the dense part of the Taurid Complex between 400 and 600 AD. Hard evidence for these is weak and periods of deteriorated climate attributed to impacts around this time can equally well be explained by large volcanic explosions. In recent years there has, in fact, been a worrying tendency amongst archaeologists, anthropologists, and historians to attempt to explain every historical event in terms of a natural catastrophe of some sort –whether asteroid impact, volcanic eruption, or earthquake –many on the basis of the flimsiest of evidence. As the aim of this volume is to shed light on how natural catastrophes can affect us all, I would be foolish to argue that past civilizations have not suffered many times at the hands of nature. Attributing everything from the English Civil War and the French Revolution to the fall of Rome and the westward march of Genghis Khan to natural disasters only serves, however, to devalue the potentially cataclysmic effects of natural hazards and to trivialize the role of nature in shaping the course

I am not ashamed of the wealth I have accumulated through Starbucks’ success. But I have never been interested in broadcasting my personal net worth. I’m very private in that regard. Money is not a measure by which I judge myself or want others to judge me. At the end of the day, we must each close our eyes and find peace with the decisions we have made. Among the things I have come to understand is how money can too easily amplify the best and worst of human nature. People with vast wealth are not immune to the heartbreaks of life, some of which are brought about by that wealth. There are also emotional aches that no amount of money can possibly ease. And while money can afford us our dreams, it can also imbue our failures with the destructive breadth of a tsunami.

It is getting hazardous to live next to the ocean.

While the media, politicians, and many possessed by fear are preoccupied with messages and images of violence, hate, and the threat of global destruction, there is a rapidly rising global movement of people who are actively reimagining and redesigning a new and better world. Like water, this movement is quietly but powerfully rising into a global tsunami of people co-creating a world where people and the planet can flourish.

A guy once asked me to go with him to Indonesia to help people after the latest tsunami hit. I said yes. I had no idea what I was doing. We arrived in Banda Aceh two weeks after the destruction. (Indonesia alone lost a mind-bending two hundred thousand lives.) We weren’t welcomed by everyone. Most people love the help, sure. But I felt unwelcome when a group of Muslim separatists threatened to kill us. (I have a sixth sense about this kind of thing.) They were opposed to Western interference in Aceh and didn’t want us saying anything about Jesus. I just wanted to help some people. I also wanted a hotel. I wanted a safer place. I didn’t want to die. I had no idea what I was getting into. We took supplies to what was, before the tsunami, a fishing village. It was now a group of people living on the ground, some in tents. I just followed what the rest of our little group was doing. They had more experience. We distributed the food, housewares, cooking oil, that sort of thing, and stayed on the ground with them. That’s how our little disaster-response group operated, even though I wanted a hotel. They stayed among the victims and lived with them. After the militant group threatened to slit our throats, I felt kind of vulnerable out there, lying on the ground. As a dad with two little kids, I didn’t sign up for the martyr thing. I took the threat seriously and wanted to leave. The local imam resisted our presence, too, and this bugged me. “Well, if you hate us, maybe we should leave. It’s a thousand degrees, we’ve got no AC or running water or electricity, and your co-religionists are threatening us. So, yeah. Maybe let’s call it off.” But it wasn’t up to me, and I didn’t have a flight back. As we helped distribute supplies to nearby villages, people repeatedly asked the same question: “Why are you here?” They simply couldn’t understand why we would be there with them. They told us they thought we were enemies. One of the members of our group spent time working in a truck with locals, driving slowly through the devastation, in the sticky humidity, picking up the bodies of their neighbors. They piled them in the back of a truck. It was horrific work. They wore masks, of course, but there’s no covering the smell of death. The locals paused and asked him too: “Why? Why are you here?” He told them it was because he worshiped Jesus, and he was convinced that Jesus would be right there, in the back of the truck with them. He loves them. “But you are our enemy.” “Jesus told us to love our enemies.” The imam eventually warmed up to us, and before we left, he even invited our little group to his home for dinner! We sat in his home, one of the few in the area still standing. He explained through an interpreter that he didn’t trust us at first, because we were Christians. But while other “aid” groups would drive by, throw a box out of a car, and get their pictures taken with the people of his village, our group was different. We slept on the ground. He knew we’d been threatened, he knew we weren’t comfortable, and he knew we didn’t have to be there. But there we were, his supposed enemies, and we would not be offended. We would not be alienated. We were on the ground with his people. His wives peered in from the kitchen, in tears. He passed around a trophy with the photo of a twelve-year-old boy, one of his children. He told us the boy had been lost in the tsunami, and could we please continue to search for him? Was there anything we could do? We were crying too.

And now that we exercise so comprehensive a medical and technological mastery over whole regions or nature at whose mercy our ancestors lived out their lives, we enjoy the unprecedented luxury of being able to render the 'natural' at once remote and benign. It is we who summon it, rather than the reverse, and we do so at our pleasure; it dwells with us, not we with it. We are free to sentimentalize or romanticize it, or even weave a veil of empty and unthreatening sanctity around it - until the moment when disease, age, infirmity, or random violence suddenly defeats us, or fire, flood, tempest, volcanic eruption, or earthquake surprise us by vaulting past our defenses. Then nature astonishes and horrifies us with its power, immensity, and sublime indifference. Even at such times, though, it is unlikely that we truly hate it; ours is a disenchanted world because it is one from which our love, reverence, dread, and hatred have all been irrevocably alienated. Nature for us is a single, internally consistent thing, an event, lovely and enticing, then terrible and pitiless, abundant and destructive at once, but moved neither by will nor by intelligence; it is sheer fact.

Other than the external threat of asteroid and comet strikes (a common hazard throughout the solar system), all Earth’s natural hazards go hand in hand with its habitability. Indeed, Earth seems to be constructed almost perfectly to create calamities, with an outer shell thick enough to be rigid but thin enough to be breakable. Earthquakes, tsunamis, and extreme volcanic transformations are the price we pay for the life-sustaining gift of plate tectonics. Likewise, Earth’s atmosphere is primed to do damage by just the same qualities that make it so nurturing. Sun-animated, water-saturated, and seasonally shifting, our dynamic atmosphere maintains our comfortable climate. Its motions feed and water us, but can also swirl into violent storms that flood villages and splinter cities. Tornadoes, floods, blizzards, and climate shifts are collateral damage from life-enabling flows of energy, water, and chemical elements. All are also symptoms of Earth’s destructive/creative energy flows.*

Ten best quotes of the book, “Miracles Through My Eyes” "Miracles Through My Eyes " by Dinesh Sahay Author- Mentor {This book was published on 23rd October in 2019) 1. “God is always there to fulfil each demand, prayer or wish provided you have intent; unshaken trust in Him, determination and action on the ground, and when this entire manifest in one’s life, then it becomes a miracle of life. Nothing moves without His grace. It comes when you are on the right path without selfish motives but will never happen when done for selfish and destructive motives”. 2. “All diseases are self-creation and they come due to some cause and it transforms into a disease by virtue of wrong thinking, wrong actions which are against nature, the universe and God. When you disobey the rules set by God. All misfortunes, accidents, deceases, and even death are the creation of negative, bad thoughts, spoken words and actions of man himself, at some stage of his life. All good events in life are also the creation of man through his good and positive thoughts at various stages of his life”. 3. “The biggest investments lie not in the savings and creation of wealth with selfish motives. Though you may find success this prosperity shall not be long lasting and at a later stage, the money and wealth may be lost slowly in many unfortunate ways”. 4. “If you want to have a successful life with ease and at the same time want abundance and wealth then my friend, you must care for others. You must start your all efforts to help by means of tithing, charity, service to mankind in any form, and help poor, helpless, needy and underprivileged.” 5. “The largest investment for a person (which is time tested by many rich personalities) shall be to give 10% of your monthly income for the charitable cause each month if you are a salaried class, and if you are a businessman or a company, then you must contribute 10% annually for charitable cause”. 6. “Nature is giving signals to the mankind that they are moving near to destruction of this earth as it’s a cause and effect of man-made destruction of earth and with all sins, hate, untruthfulness and violence it carried throughout the centuries and acted against the principals of the universe and nature. Those connected to the divine may escape from the clutches of death and destruction of the earth. We have witnessed many major catastrophes in the form of Tsunami’s, earthquakes, Tornado’s, Global warming and volcanic eruptions and the world is moving towards it further major happenings in times to come”. 7. “Let us pray for peace and harmony for all humanity and make this world a better place to live by our actions of love, compassion, truthfulness, non-violence, end of terrorism and peace on earth with no wars with any country. Let there will be single governance in the world, the governance of one religion, the religion of love, peace, prosperity and healthy living to all”. 8.” Forgive all the people who often unreasonable, self-centred or accuse you of selfish and forget the all that is said about you. It is your own inner reflection which you see in the outer world. 9. “Thought has a tremendous vibratory force which moves with limitless speed and, makes all creations in man’s life. Each thought vibrates to the frequency with which it was created by a person, whether that was good or bad, travels accordingly through the conscious and subconscious mind in space and the universe. It vibrates with time and energy to produces manifestation in the spiritual and materialistic world of man or woman or matter (thing), in form of events, happenings and creativity”.

Ensure you never disrupt someone's peace of mind if they find their true identity. If they discover their purpose, let them be themselves. Teaching them to love like a beautiful flower is more important than teaching them to condemn the world with religious indoctrination that is like a tsunami destructing their own ray of colorful sunlight.

was somewhere in the recipe but not the main ingredient. Asked to name myself, I had instead named my Perez women, my matriarchal family tree. Each Orisha is a source energy, with particular creative and destructive powers. Yemayá for the ocean surface—her ripples, swirls, and tsunamis, her saltwater hips the essence of maternal life. Oyá for the tornado—the winds. The cosmology of my cousins was divvied up, too, into specialized forces of creation and destruction.

Feng shui takes its name from two of the most powerful forces in that landscape: feng, meaning “wind,” and shui, meaning “water.” When wind and water flow too fast, the result is destruction: hurricanes, floods, tsunamis. When they flow too slowly, the result is heavy air, murky water, and stagnation.

Great social waves, like tsunamis, cannot be stopped by holding up signs in protest. They must instead continue until their destructive energy dissipates. Our hope must be that the future will produce better leaders, not worse.

Even the most intense aerial bombing leaves the walls and foundations of burned-out buildings, as well as parks and woods, roads and tracks, fields and cemeteries. The tsunami spared nothing, and achieved feats of surreal juxtaposition that no explosion could match. It plucked forests up by their roots, and scattered them miles inland. It peeled the macadam off the roads, and cast it hither and thither in buckled ribbons. It stripped houses to their foundations, and lifted cars, lorries, ships and corpses onto the top of tall buildings.

2001 when they published a scientific paper that modelled the future collapse of the Cumbre Vieja and the passage of the resulting tsunamis across the Atlantic. Within two minutes of the landslide entering the sea, Ward and Day show that –for a worst case scenario involving the collapse of 500 cubic kilometres of rock –an initial dome of water an almost unbelievable 900 metres high will be generated, although its height will rapidly diminish. Over the next 45 minutes a series of gigantic waves up to 100 metres high will pound the shores of the Canary Islands, obliterating the densely inhabited coastal strips, before crashing onto the African mainland. As the waves head further north they will start to break down, but Spain and the UK will still be battered by tsunamis up to 7 metres high. Meanwhile, to the west of La Palma, a great train of prodigious waves will streak towards the Americas. Barely six hours after the landslide, waves tens of metres high will inundate the north coast of Brazil, and a few hours later pour across the low-lying islands of the Caribbean and impact all down the east coast of the United States. Focusing effects in bays, estuaries, and harbours may increase wave heights to 50 metres or more as Boston, New York, Baltimore, Washington, and Miami bear the full brunt of Vulcan and Neptune’s combined assault. The destructive power of these skyscraper-high waves cannot be underestimated. Unlike the wind-driven waves that crash every day onto beaches around the world, and which have wavelengths (wave crest to wave crest) of a few tens of metres, tsunamis have wavelengths that are typically hundreds of kilometres long. This means that once a tsunami hits the coast as a towering, solid wall of water, it just keeps coming –perhaps for ten or fifteen minutes or more –before taking the same length of time to withdraw. Under such a terrible onslaught all life and all but the most sturdily built structures are obliterated.

7.3-magnitude earthquake hits near Papua New Guinea A powerful earthquake struck off the South Pacific nation of Papua New Guinea on Friday, but there were no immediate reports of damage or injuries. The U.S. Geological Survey said the magnitude-7.3 earthquake was located 61 kilometres (38 miles) southwest of the town of Panguna on Bougainville Island. It struck at a depth of 50 kilometres (31 miles). The Pacific Tsunami Warning Center said there was no threat of a destructive widespread tsunami. But the agency said quakes of this size can sometimes generate waves that can be destructive to coasts within a few hundred kilometres (miles) of the epicenter. A staffer at the Geophysical Observatory in the capital, Port Moresby, said no reports of damage or unusual wave activity along