Trek Sayings And Quotes

Star Trek was an attempt to say that humanity will reach maturity and wisdom on the day that it begins not just to tolerate, but take a special delight in differences in ideas and differences in life forms. […] If we cannot learn to actually enjoy those small differences, to take a positive delight in those small differences between our own kind, here on this planet, then we do not deserve to go out into space and meet the diversity that is almost certainly out there.

The way black women say "girl" can be magical. Frankly, I have no solid beliefs about the survival of consciousness after physical death. But if it's going to happen I know what I want to see after my trek toward the light. I want to see a black woman who will smile and say, "Girl....

For most people, religion is nothing more than a substitute for a malfunctioning brain. If people need religion, ignore them and maybe they will ignore you, and you can go on with your life. It wasn't until I was beginning to do Star Trek that the subject of religion arose. What brought it up was that people were saying that I would have a chaplain on board the Enterprise. I replied, "No, we don't.

I handed them a script and they turned it down. It was too controversial. It talked about concepts like, 'Who is God?' The Enterprise meets God in space; God is a life form, and I wanted to suggest that there may have been, at one time in the human beginning, an alien entity that early man believed was God, and kept those legends. But I also wanted to suggest that it might have been as much the Devil as it was God. After all, what kind of god would throw humans out of Paradise for eating the fruit of the Tree of Knowledge. One of the Vulcans on board, in a very logical way, says, 'If this is your God, he's not very impressive. He's got so many psychological problems; he's so insecure. He demands worship every seven days. He goes out and creates faulty humans and then blames them for his own mistakes. He's a pretty poor excuse for a supreme being.

As an adult, getting paid thousands of dollars a week to say, “Aye, Sir. Course laid in” is a seriously sweet gig, but when I was a teenager, it sucked.

Romulan or Vulcan?' the ushers asked each guest. Marion, who had been poised to say 'friends of the bride' had responded to the question with an open-mouthed stare, and Jay Omega answered, 'Klingon!" which got them seats in the back row of the Romulan side.

A lot of fans are basically fans of fandom itself. It's all about them. They have mastered the Star Wars or Star Trek universes or whatever, but their objects of veneration are useful mainly as a backdrop to their own devotion. Anyone who would camp out in a tent on the sidewalk for weeks in order to be first in line for a movie is more into camping on the sidewalk than movies. Extreme fandom may serve as a security blanket for the socially inept, who use its extreme structure as a substitute for social skills. If you are Luke Skywalker and she is Princess Leia, you already know what to say to each other, which is so much safer than having to ad lib it. Your fannish obsession is your beard. If you know absolutely all the trivia about your cubbyhole of pop culture, it saves you from having to know anything about anything else. That's why it's excruciatingly boring to talk to such people: They're always asking you questions they know the answer to.

I’m warning you, if you say something right now, you might accidentally say “Star Wars” instead of “Star Trek” and then you’ll have to commit hari-kari, right here, right now in this hallway,

I love you," Kathryn said simply. "I like hearing you say that." Chakotay smiled. "Good," Kathryn replied, resettling herself beside him, "because if we do this, we do it together.

It blew me away that almost two hundred years after Shatner first famously didn’t actually say, “Beam me up, Scotty,” people still knew Star Trek. Now that’s a franchise.

Star Trek' says that it has not all happened, it has not all been discovered, that tomorrow can be as challenging and adventurous as any time man has ever lived. Gene Roddenberry

Genius doesn't work on an assembly line basis. You can't simply say, "Today I will be brilliant.

I am more a Star Wars person than Star Trek. Meaning most of my shit is made up and then later I come back and say I meant to do that from the start.

Dylan's friend Linus Millberg appears out of the crowd with a cup of beer and shouts, 'Dorothy is John Lennon, the Scarecrow is Paul McCartney, the Tin Woodman is George Harrison, the Lion's Ringo.' 'Star Trek,' commands Dylan over the lousy twangy country CB's is playing between sets. 'Easy,' Linus shouts back. "Kirk's John, Spock's Paul, Bones is George, Scotty is Ringo. Or Chekov, after the first season. Doesn't matter, it's like a Scotty-Chekov-combination Ringo. Spare parts are always surplus Georges or Ringos.' 'But isn't Spock-lacks-a-heart and McCoy-lacks-a-brain like Woodman and Scarecrow? So Dorothy's Kirk?' 'You don't get it. That's just a superficial coincidence. The Beatle thing is an archetype, it's like the basic human formation. Everything naturally forms into a Beatles, people can't help it.' 'Say the types again.' 'Responsible-parent genius-parent genius-child clown-child.' 'Okay, do Star Wars.' 'Luke Paul, Han Solo John, Chewbacca George, the robots Ringo.' 'Tonight Show.' 'Uh, Johnny Carson Paul, the guest John, Ed McMahon Ringo, whatisname George.' 'Doc Severinson.' 'Yeah, right. See, everything revolves around John, even Paul. That's why John's the guest.' 'And Severinson's quiet but talented, like a Wookie.' 'You begin to understand.

Sarek looked up with something like hope in his eyes. “I must say,” he said, “I am impressed. You are quite a detective, Doctor.” “All doctors are detectives. All the ones worth their salt, anyway. . . .” “I will get you as much salt as you want, Doctor,” Sarek said,

Apparently the book says that at certain times in your life everything goes wrong and you don’t know which way to turn and it is as if everywhere around you stainless steel doors are clamping shut like in Star Trek. What you have to do is be a heroine and stay brave, without sinking into drink or self-pity and everything will be OK. And that all the Greek myths and many successful movies are all about human beings facing difficult trials and not being wimps but holding hard and thus coming out on top. The

When taking Spock to see the spores, Leila comments, "It's not much further." having been beaten about the head severely on the difference between "further" and "farther," I believe I can say with some trembling confidence that she should say, "it's not much farther." "Further" means "to a greater extent or degree" whereas "farther" means "to a greater distance." (I know this is really picky, but hey, that's my business.)

Even in your world, people have died for words. Sometimes they've died of them. One learns to be careful what one says in such a world. And like anything so powerful, like any weapon, words cut both ways. They redeem and betray—sometimes both at once. The attribute we name as a virtue may also turn out to be our bane. So we watch what we call things—in case we should turn out to be right.

There was only one, and it said, “Kate Mulgrew, this is Rick Berman, the executive producer of Star Trek: Voyager, and I simply wanted to say welcome aboard, Captain. I’ll see you on the bridge Monday morning.

Involved. At least that was the right word, Alsana reflected, as she liftes her foot off the pedal, and let the wheel spin a few times alone before coming to a squeaky halt. Sometimes, here in England, especially at bus-stops and on the daytime soaps, you heard people say “We’re involved with each other,” as if this were a most wonderful state to be in, as if one chose it and enjoyed it. Alsana never thought of it that way. Involved happened over a long period of time, pulling you in like quicksand. Involved is what befell the moon-faced Alsana Begum and the handsome Samad Miah one week after they’d been pushed into a Delhi breakfast room together and informed they were to marry. Involved was the result when Clara Bowden met Archie Jones at the bottom of some stairs. Involved swallowed up a girl called Ambrosia and a boy called Charlie (yes, Clara had told her that sorry tale) the second they kissed in the larder of a guest house. Involved is neither good, nor bad. It is just a consequence of living, a consequence of occupation and immigration, of empires and expansion, of living in each other’s pockets… one becomes involved and it is a long trek back to being uninvolved. And the woman was right, one didn’t do it for one’s health. Nothing this late in the century was done with health in mind. Alsana was no dummy when it came to the Modern Condition. She watched the talk shows, all day long she watched the talk shows — My wife slept with my brother, My mother won’t stay out of my boyfriend’s life — and the microphone holder, whether it be Tanned Man with White Teeth or Scary Married Couple, always asked the same damn silly question: But why do you feel the need…? Wrong! Alsana had to explain it to them through the screen. You blockhead; they are not wanting this, they are not willing it — they are just involved, see? They walk IN and they get trapped between the revolving doors of those two v’s. Involved. Just a tired inevitable fact. Something in the way Joyce said it, involved — wearied, slightly acid — suggested to Alsana that the word meant the same thing to hear. An enormous web you spin to catch yourself.

This is a new land, this is a new place, this is a new world, this is unknown. This is uncharted, this is all there is. We don't have any other place to go. I always quote Gene as saying "Why are we now going into space? Well, why did we trouble to look past the next mountain? Our prime obligation to ourselves is to make the unknown known. We are on a journey to keep an appointment with whatever we are." And that was his whole philosophy of Star Trek, of life, of everything else.

Not that he wanted to say that. It would make it sound as if he wanted to blame her.. Women were very complicated creatures. He suddenly realised he was running through his head a list of everything he considered preferable to women. It was a long and most impressive imaginary document.

Man, do you ever feel it's just the hope of things we live for?' I asked. 'I mean, it's like the things themselves are just a big disappointment, you know? We like the searching, the dreaming. It's sort oflike the way previews for a movie are better than the film itself sometimes. What was that line I heard from Spock on Star Trek? He says 'Having is not as good as wanting' or something like that. Like, reality is the ultimate letdown.

A seeker has heard that the wisest guru in all of India lives atop India’s highest mountain. So the seeker treks over hill and Delhi until he reaches the fabled mountain. It’s incredibly steep, and more than once he slips and falls. By the time he reaches the top, he is full of cuts and bruises, but there is the guru, sitting cross-legged in front of his cave. "O, wise guru,” the seeker says, “I have come to you to ask what the secret of life is.” “Ah, yes, the secret of life,” the guru says. “The secret of life is a teacup.” “A teacup? I came all the way up here to find the meaning of life, and you tell me it’s a teacup!” The guru shrugs. “So maybe it isn’t a teacup.

Of my friend, I can only say this: of all the souls I have encountered in my travels, his was the most... human.

Easier by far, thought Ambassador Spock, to get forgiveness than permission. Humans might have invented that saying, but its applications were universal. The

Give out your last coin, trek a thousand miles home, feel the throbbing pain coming from the blisters and understand the meaning of love.

I got weary," Cal says. "Bone-weary." He did. Every morning got to be like waking up with the flu, knowing he had to trek miles up a mountain.

To say I was in a bad way would be like saying Hitler was a slight inconvenience to the Jewish race.

The captain of a—what did you say?” I asked. “The first female captain in the history of the Star Trek franchise,

What gets in the way of our communication is not always what we say but often what we don’t say.

If you tell a guy in the street you're hungry you scare the shit out of him, he runs like hell. That's something I never understood. I don't understand it yet. The whole thing is so simple - you just say Yes when some one comes up to you. And if you can't say Yes you can take him by the arm and ask some other bird to help you out. Why you have to don a uniform and kill men you don't know, just to get that crust of bread, is a mystery to me. That's what I think about, more than about whose trap it's going down or how much it costs. Why should I give a fuck about what anything costs ? I'm here to live, not to calculate. And that's just what the bastards don't want you to do - to live! They want you to spend your whole life adding up figures. That makes sense to them. That's reasonable. That's intelligent. If I were running the boat things wouldn't be so orderly perhaps, but it would be gayer, by Jesus! You wouldn't have to shit in your pants over trifles. Maybe there wouldn't be macadamized roads and streamlined cars and loudspeakers and gadgets of a million-billion varieties, maybe there wouldn't even be glass in the windows, maybe you'd have to sleep on the ground, maybe there wouldn't be French cooking and Italian cooking and Chinese cooking, maybe people would kill each other when their patience was exhausted and maybe nobody would stop them because there wouldn't be any jails or any cops or judges, and there certainly wouldn't be any cabinet ministers or legislatures because-there wouldn't be any goddamned laws to obey or disobey, and maybe it would take months and years to trek from place to place, but you wouldn't need a visa or a passport or a carte d'identite because you wouldn't be registered anywhere and you wouldn't bear a number and if you wanted to change your name every week you could do it because it wouldn't make any difference since you wouldn't own anything except what you could carry around with you and why would you want to own anything when everything would be free?

Wesley Crusher: Say goodbye, Data. Lt. Cmdr. Data: Goodbye, Data. [crew laughs] Lt. Cmdr. Data: Was that funny? Wesley Crusher: [laughs] Lt. Cmdr. Data: Accessing. Ah! Burns and Allen, Roxy Theater, New York City, 1932. It still works. [pauses] Lt. Cmdr. Data: Then there was the one about the girl in the nudist colony, that nothing looked good on? Lieutenant Worf: We're ready to get under way, sir. Lt. Cmdr. Data: Take my Worf, please. Commander William T. Riker: [to Captain Picard] Warp speed, sir? Captain Jean-Luc Picard: Please.

During my first few months of Facebooking, I discovered that my page had fostered a collective nostalgia for specific cultural icons. These started, unsurprisingly, within the realm of science fiction and fantasy. They commonly included a pointy-eared Vulcan from a certain groundbreaking 1960s television show. Just as often, though, I found myself sharing images of a diminutive, ancient, green and disarmingly wise Jedi Master who speaks in flip-side down English. Or, if feeling more sinister, I’d post pictures of his black-cloaked, dark-sided, heavy-breathing nemesis. As an aside, I initially received from Star Trek fans considerable “push-back,” or at least many raised Spock brows, when I began sharing images of Yoda and Darth Vader. To the purists, this bordered on sacrilege.. But as I like to remind fans, I was the only actor to work within both franchises, having also voiced the part of Lok Durd from the animated show Star Wars: The Clone Wars. It was the virality of these early posts, shared by thousands of fans without any prodding from me, that got me thinking. Why do we love Spock, Yoda and Darth Vader so much? And what is it about characters like these that causes fans to click “like” and “share” so readily? One thing was clear: Cultural icons help people define who they are today because they shaped who they were as children. We all “like” Yoda because we all loved The Empire Strikes Back, probably watched it many times, and can recite our favorite lines. Indeed, we all can quote Yoda, and we all have tried out our best impression of him. When someone posts a meme of Yoda, many immediately share it, not just because they think it is funny (though it usually is — it’s hard to go wrong with the Master), but because it says something about the sharer. It’s shorthand for saying, “This little guy made a huge impact on me, not sure what it is, but for certain a huge impact. Did it make one on you, too? I’m clicking ‘share’ to affirm something you may not know about me. I ‘like’ Yoda.” And isn’t that what sharing on Facebook is all about? It’s not simply that the sharer wants you to snortle or “LOL” as it were. That’s part of it, but not the core. At its core is a statement about one’s belief system, one that includes the wisdom of Yoda. Other eminently shareable icons included beloved Tolkien characters, particularly Gandalf (as played by the inimitable Sir Ian McKellan). Gandalf, like Yoda, is somehow always above reproach and unfailingly epic. Like Yoda, Gandalf has his darker counterpart. Gollum is a fan favorite because he is a fallen figure who could reform with the right guidance. It doesn’t hurt that his every meme is invariably read in his distinctive, blood-curdling rasp. Then there’s also Batman, who seems to have survived both Adam West and Christian Bale, but whose questionable relationship to the Boy Wonder left plenty of room for hilarious homoerotic undertones. But seriously, there is something about the brooding, misunderstood and “chaotic-good” nature of this superhero that touches all of our hearts.

A lot of people said Star Trek II was such a terrific movie and had a lot of unkind things to say about Star Trek I, but I don’t think they realize that Star Trek II wouldn’t have been so good if someone hadn’t gone boldly where no one had gone before and showed us, in effect, what not to do when it was really important.

ROD RODDENBERRY There was a great quote that D. C. Fontana said about Nichelle Nichols and having a black officer on the bridge and what my father said to that. Apparently, he would get letters from the TV stations in the South saying they won’t show Star Trek because there is a black officer, and he’d say, “Fuck off, then.

To boldly go where no man has gone before” says the iconic Captain’s Oath in the Star Trek series. Humanity seeks to live adventures, either by conquering mountains or the seas, or by watching war movies, space adventures, fantasies and thrillers. But often the greatest adventure of them all is to negotiate through a lifetime.

This fabulist showed my grandfather pictures that were obviously fake, but he became a believer and decided it was his mission to rediscover it,” Musk says. Once in Africa, the Haldemans made a monthlong trek into the Kalahari every year to search for this legendary city. They hunted for their own food and slept with their guns so they could fend off lions.

Whoa," says Michael. "What is it?" I ask. Michael shakes his head in disbelief. He points at the screen. "Wil Wheaton saw an I Kill the Mockingbird flyer and tweeted about it." "Wil Wheaton?" I say. "Wil Wheaton!" Michael says again. "Wil Wheaton!" "Who is Wil Wheaton?" "Wil Wheaton!" "Michael," says Elena, "no matter how many times you say his name we still don't know who you're talking about." "He's a gamer!" Michael takes the mouse from Elena and clicks on Wil Wheaton's profile. "He's a total geek hero! He's an author and an actor. He used to be on STAR TREK." I point to the description that Wil Wheaton has written about himself. "It says here that he's just a guy." "Just a guy who used to be on STAR TREK!" says Michael.

And with that, we resume our trek. It takes an annoyingly long time to get to the palace. I mean, the walk is scenic and all, the forest lush with life, the ground sprinkled with glittering pools and rippling creeks, and blah, blah, blah—lots of pretty shit. But it’s still a stupidly long walk, and now that Des and I have five billion guards hemming us in, our conversation is next to non-existent. To be fair, I have been entertained. Des has spent most of the last hour plaiting one guard’s hair into at least fifty braids (he hasn’t yet noticed) and moving branches into another guard’s way. “Mother fucking trees,” the fairy mutters under his breath. “I swear they’re moving in my way.” “Lay off the spirits, Sythus,” another says.

Physicists then tried to calculate the amount of negative matter or energy necessary to propel a starship. The latest results indicate that the amount required is equivalent to the mass of the planet Jupiter. This means that only a very advanced civilization will be able to use negative matter or energy to propel their starships, if it is possible at all. (However, it is possible that the amount of negative matter or energy necessary to go faster than light could drop, because the calculations depend on the geometry and size of the warp bubble or wormhole.) Star Trek gets around this inconvenient hurdle by postulating that a rare mineral called the dilithium crystal is the essential component of a warp drive engine. Now we know that "dilithium crystals" may be a fancy way of saying "negative matter or energy.

Over time, researchers who look at the adolescent brain have therefore alighted on a variety of metaphors and analogies to describe their excesses. Casey prefers Star Trek: “Teenagers are more Kirk than Spock.” Steinberg likens teenagers to cars with powerful accelerators and weak brakes. “And then parents are going to get into tussles with their teenagers,” says Steinberg, “because they’re going to try to be the brakes.

Henri plans a trek through the desert. Alphonse, intending to kill Henri, puts poison into his canteen. Gaston also intends to kill Henri but has no idea what Alphonse has been up to. He punctures Henri's canteen, and Henri dies of thirst. Who has caused Henri's death? Was it Alphonse? Gaston? Both? Or neither? Clearly the death was caused by someone, and most people finger Gaston, or sometimes both. But the counterfactual theory predicts that they should say "neither.

The Human stared, then laughed shortly. “I suppose I have gone on a bit. Tell your people that not all Humans want their territory, and endless rounds of gunboat diplomacy and saber-rattling.” [...] Krenn said, “If you wish, I will take that message. But there is something I ought to tell you. We have a word, komerex: your translator has probably told you it means ‘Empire,’ but what it means truly is ‘the structure that grows.’ It has an opposite, khesterex: ‘the structure that dies.’ We are taught—by those you wish to receive your story—that there are no other cultures than these. And in my years as a Captain, I have seen nothing to indicate that my teaching was wrong. There are only Empires…and kuve.” Krenn saw Grandisson’s long jaw go slack; he knew how the Human’s machine had translated the last word. “And this is the change you say you wish to make in yourselves…. “So, yes, Mr. Grandisson, if you wish I will take your message. But I tell you now: there are none Klingon who will believe it.

As scientists would discover after Einstein’s death, Schwarzschild’s odd theory was right. Stars could collapse and create such a phenomenon, and in fact they often did. In the 1960s, physicists such as Stephen Hawking, Roger Penrose, John Wheeler, Freeman Dyson, and Kip Thorne showed that this was indeed a feature of Einstein’s general theory of relativity, one that was very real. Wheeler dubbed them “black holes,” and they have been a feature of cosmology, as well as Star Trek episodes, ever since.3 Black holes have now been discovered all over the universe, including one at the center of our galaxy that is a few million times more massive than our sun. “Black holes are not rare, and they are not an accidental embellishment of our universe,” says Dyson. “They are the only places in the universe where Einstein’s theory of relativity shows its full power and glory. Here, and nowhere else, space and time lose their individuality and merge together in a sharply curved four-dimensional structure precisely delineated by Einstein’s equations.”4 Einstein

In Star Trek, for example, people regularly travel by a transporter beam which “dematerializes” them in one place for reassembly at another. But would such a beam need to carry the atoms of the original person or just information about those atoms? In several episodes of the series, the transporter goes wrong, and produces two persons (or perhaps we should say two bodies) at the destination. This implies that it transports only information, not atoms, and that the travellers’ bodies are destroyed at departure, then created afresh on arrival from new materials according to a transmitted blueprint.

Admiral Leonard H. "Bones" McCoy: How old do you think I am, anyway? Lt. Commander Data: 137 years, Admiral, according to Starfleet records. Admiral Leonard H. "Bones" McCoy: Explain how you remember that so exactly! Lt. Commander Data: I remember every fact I am exposed to, sir. Admiral Leonard H. "Bones" McCoy: [looking at both sides of Data's head] I don't see no points on your ears, boy, but you sound like a Vulcan. Lt. Commander Data: No, sir. I am an android. Admiral Leonard H. "Bones" McCoy: Hmph. Almost as bad.' 'Data: [uses a device in his arm to open a door] Open sesame! You could say I have a magnetic personality. [laughs at his joke] Data: Humor! I love it!' 'Lt. Commander Data: Spot, you are disrupting my ability to work. [he puts Spot to the floor, but she jumps back on Data's desk] Spot: Meow. Lt. Commander Data: Vamoose, ye little varmint!

Princess Cookie’s cognitive pathways may have required a more comprehensive analysis. He knew that it was possible to employ certain progressive methods of neural interface, but he felt somewhat apprehensive about implementing them, for fear of the risks involved and of the limited returns such tactics might yield. For instance, it would be a particularly wasteful endeavor if, for the sake of exhausting every last option available, he were even to go so far as resorting to invasive Ontological Neurospelunkery, for this unorthodox process would only prove to be the cerebral equivalent of tracking a creature one was not even sure existed: surely one could happen upon some new species deep in the caverns somewhere and assume it to be the goal of one’s trek, but then there was a certain idiocy to this notion, as one would never be sure this newfound entity should prove to be what one wished it to be; taken further, this very need to find something, to begin with, would only lead one to clamber more deeply inward along rigorous paths and over unsteady terrain, the entirety of which could only be traversed with the arrogant resolve of someone who has already determined, with a misplaced sense of pride in his own assumptions, that he was undoubtedly making headway in a direction worthwhile. And assuming still that this process was the only viable option available, and further assuming that Morell could manage to find a way to track down the beast lingering ostensibly inside of Princess Cookie, what was he then to do with it? Exorcise the thing? Reason with it? Negotiate maybe? How? Could one hope to impose terms and conditions upon the behavior of something tracked and captured in the wilds of the intellect? The thought was a bizarre one and the prospect of achieving success with it unlikely. Perhaps, it would be enough to track the beast, but also to let it live according to its own inclinations inside of her. This would seem a more agreeable proposition. Unfortunately, however, the possibility still remained that there was no beast at all, but that the aberration plaguing her consciousness was merely a side effect of some divine, yet misunderstood purpose with which she had been imbued by the Almighty Lord Himself. She could very well have been functioning on a spiritual plane far beyond Morell’s ability to grasp, which, of course, seared any scrutiny leveled against her with the indelible brand of blasphemy. To say the least, the fear of Godly reprisal which this brand was sure to summon up only served to make the prospect of engaging in such measures as invasive Ontological Neurospelunkery seem both risky and wasteful. And thus, it was a nonstarter.

descriptive grammars, that is, they set out to account for the language we use without necessarily making judgements about its correctness. However, the word ‘grammar’, as we have seen, can be used to indicate what rules exist for combining units together and whether these have been followed correctly. For example, the variety of English I speak has a rule that if you use a number greater than one with a noun, the noun has to be plural (I say ‘three cats’, not ‘three cat’). Books which set out this view of language are prescriptive grammars which aim to tell people how they should speak rather than to describe how they do speak. Prescriptive grammars contain the notion of the ‘correct’ use of language. For example, many people were taught that an English verb in the infinitive form (underlined in the example below) should not be separated from its preceding to. So the introduction to the TV series Star Trek …to boldly go where no man has gone before is criticised on the grounds that to and go should not be

They work with feverish haste, even though the country road they’re on is silent except for birdsong. They take their cue from Parks, who is grim-faced and urgent, speaking in monosyllables, chivvying them along. “Okay,” he says at last. “We’re good to go. Everybody ready to move out?” One by one they nod. It’s starting to sink in that a journey you could do in half a day on good roads has just become a four- or five-day trek through terra completely incognita, and Justineau presumes that that’s as hard for the rest of them to come to terms with as it is for her. She was brought to the base by helicopter, directly from Beacon–and she lived in Beacon for long enough that it became her status quo. Thoughts from before that time, from the Breakdown, when the world filled with monsters who looked like people you knew and loved, and every living soul went scrambling and skittering for cover like mice when the cat wakes up, have been so deeply suppressed, for so long, that they’re not memories at all–they’re memories of memories. And

Deedee pulled away from Trina and turned, ran into the grey wall of the Flat Trans. It swallowed her whole and she was gone. The roar of the Berg filled the air. The building trembled. Bruce arrived at the door, screaming something unintelligible. And then Trina was rushing to Mark. Throwing her arms around his neck. Kissing him. A thousand thoughts flipped through his mind, and he saw her in all of them. Wrestling in the front yard of her house before they were old enough to know anything; saying hi in the school hallway; riding the subtrans; feeling her hand in the darkness after the flares struck; the terror of the tunnels, the rushing waters, the Lincoln Building; waiting out the radiation, stealing the boat, the countless treks across ruined, sweltering land. She'd been there with him through it all. With Alec. Lana. Darnell and the others. And here, at the end of the fight, Trina was in his arms. Monstrous noise and quaking took over the world, but he still heard what she whispered into his ear before the Berg came crashing into the building. "Mark.

It sure if terrific to be in the back seat of a car full of all the people in your affinity group, and as you zip down the center of the road the radio is going boodeley-boodeley-boo in some bluegrass heart song to open space, and, whoopee, you’re hugging all the committed girls who love you just as the boys love you but even more so, maybe, because Bug never forgot that a Swiss army knife, for instance, does everything well and nothing excellently; and to do something excellently a good navy surplus kelp-slitting blade is far superior to a thousand sawtoothed frogman’s specials; and a gun is worth a thousand knives; and a good friend is worth a thousand guns; and ten minutes’ bored talk about the weather with any girl is worth a thousand friends at your back on the Great Trek of 1836, at least at that time in his life, perhaps because until he joined the affinity group none of his friends had ever been girls; but now everyone was his friend, especially the girls (but he only thought that; he didn’t say it, didn’t want anyone to claim that he was a sexist).

In our favorite version of an ancient Buddhist parable, several monks are returning to their monastery after a long pilgrimage. Over high mountains and across low valleys they trek, honoring their vow of silence outside the monastery. One day they come to a raging river where a beautiful young woman stands. She approaches the eldest monk and says, “Forgive me, Roshi, but would you be so kind as to carry me across the river? I cannot swim, and if I remain here or attempt to cross on my own, I shall surely perish.” The old monk smiles at her warmly and says, “Of course I will help you.” With that, he picks her up and carries her across the river. On the other side, he gently sets her down. She thanks him, departs, and the monks continue their wordless journey. After five more days of arduous travel, the monks arrive at their monastery, and the moment they do, they turn on the elder in a fury. “How could you do that?” they admonish him. “You broke your vows! You not only spoke to that woman, you touched her! You not only touched her, you picked her up!” The elder replies, “I only carried her across the river. You have been carrying her for five days.

Mrs. Harris’s coach should be here any minute. I trek toward the curb, but just as I reach it, the latch on my bag drops open again, and the contents spill into the snow. Cursing, I bend to retrieve my things, but a violent gale whips me backward into the slush, snatching petticoats, chemises, and knickers into the air. “No!” I cry, scrambling after my clothes and stuffing them one by one back into my bag, glancing over my shoulder to make sure no one has caught a glimpse of my underthings dancing across the street. A man snores on a stoop nearby, but no one else is out. Relieved, I scuttle through the snow, jamming skirts and books and socks into the bag and gritting my teeth as the wind burns my ears. A clatter of hooves breaks through the howling tempest, and I catch sight of a cab headed my way. My stomach clenches as I snap my bag closed once more. That must be Mrs. Harris’s coach. I’m really going to do this. But as I make my way toward it, a white ghost of fabric darts in front of me. My eyes widen. I missed a pair of knickers. Panic jolting through my every limb, I sprint after it, but the wind is too quick. My underclothes gust right into the carriage door, twisting against its handle as the cab eases to a stop. I’m almost to it, fingers reaching, when the door snaps open and a boy about my age steps out. “Miss Whitlock?” he asks, his voice so quiet I almost don’t hear it over the wind. Trying not to draw attention to the undergarments knotted on the door just inches from his hand, I give him a stiff nod. “Yes, sir, that’s me.” “Let me get your things,” he says, stepping into the snow and reaching for my handbag. “Uh—it’s broken, so I’d—I’d better keep it,” I mumble, praying he can’t feel the heat of my blush from where he is. “Very well, then.” He turns back toward the coach and stops. Artist, no. My heart drops to my shoes. “Oh…” He reaches toward the fabric knotted tightly in the latch. “Is…this yours?” Death would be a mercy right about now. I swallow hard. “Um, yes.” He glances at me, and blood floods my neck. “I mean, no! I’ve never seen those before in my life!” He stares at me a long moment. “I…” I lurch past him and yank at the knickers. The fabric tears, and the sound of it is so loud I’m certain everyone in the world must have heard it. “Here, why don’t I—” He reaches out to help detangle the fabric from the door. “No, no, no, I’ve got it just fine,” I say, leaping in front of him and tugging on the knot with shaking hands. Why. Why, why, why, why, why? Finally succeeding at freeing the knickers, I make to shove them back into my bag, but another gust of wind rips them from my grasp. The boy and I both stare after them as they dart into the sky, spreading out like a kite so that every damn stitch is visible. He clears his throat. “Should we—ah—go after them?” “No,” I say faintly. “I—I think I’ll manage without…

The last refuge of the Self, perhaps, is “physical continuity.” Despite the body’s mercurial nature, it feels like a badge of identity we have carried since the time of our earliest childhood memories. A thought experiment dreamed up in the 1980s by British philosopher Derek Parfit illustrates how important—yet deceiving—this sense of physical continuity is to us.15 He invites us to imagine a future in which the limitations of conventional space travel—of transporting the frail human body to another planet at relatively slow speeds—have been solved by beaming radio waves encoding all the data needed to assemble the passenger to their chosen destination. You step into a machine resembling a photo booth, called a teletransporter, which logs every atom in your body then sends the information at the speed of light to a replicator on Mars, say. This rebuilds your body atom by atom using local stocks of carbon, oxygen, hydrogen, and so on. Unfortunately, the high energies needed to scan your body with the required precision vaporize it—but that’s okay because the replicator on Mars faithfully reproduces the structure of your brain nerve by nerve, synapse by synapse. You step into the teletransporter, press the green button, and an instant later materialize on Mars and can continue your existence where you left off. The person who steps out of the machine at the other end not only looks just like you, but etched into his or her brain are all your personality traits and memories, right down to the memory of eating breakfast that morning and your last thought before you pressed the green button. If you are a fan of Star Trek, you may be perfectly happy to use this new mode of space travel, since this is more or less what the USS Enterprise’s transporter does when it beams its crew down to alien planets and back up again. But now Parfit asks us to imagine that a few years after you first use the teletransporter comes the announcement that it has been upgraded in such a way that your original body can be scanned without destroying it. You decide to give it a go. You pay the fare, step into the booth, and press the button. Nothing seems to happen, apart from a slight tingling sensation, but you wait patiently and sure enough, forty-five minutes later, an image of your new self pops up on the video link and you spend the next few minutes having a surreal conversation with yourself on Mars. Then comes some bad news. A technician cheerfully informs you that there have been some teething problems with the upgraded teletransporter. The scanning process has irreparably damaged your internal organs, so whereas your replica on Mars is absolutely fine and will carry on your life where you left off, this body here on Earth will die within a few hours. Would you care to accompany her to the mortuary? Now how do you feel? There is no difference in outcome between this scenario and what happened in the old scanner—there will still be one surviving “you”—but now it somehow feels as though it’s the real you facing the horror of imminent annihilation. Parfit nevertheless uses this thought experiment to argue that the only criterion that can rationally be used to judge whether a person has survived is not the physical continuity of a body but “psychological continuity”—having the same memories and personality traits as the most recent version of yourself. Buddhists

Like stress, emotion is a concept we often invoke without a precise sense of its meaning. And, like stress, emotions have several components. The psychologist Ross Buck distinguishes between three levels of emotional responses, which he calls Emotion I, Emotion II and Emotion III, classified according to the degree we are conscious of them. Emotion III is the subjective experience, from within oneself. It is how we feel. In the experience of Emotion III there is conscious awareness of an emotional state, such as anger or joy or fear, and its accompanying bodily sensations. Emotion II comprises our emotional displays as seen by others, with or without our awareness. It is signalled through body language — “non-verbal signals, mannerisms, tones of voices, gestures, facial expressions, brief touches, and even the timing of events and pauses between words. [They] may have physiologic consequences — often outside the awareness of the participants.” It is quite common for a person to be oblivious to the emotions he is communicating, even though they are clearly read by those around him. Our expressions of Emotion II are what most affect other people, regardless of our intentions. A child’s displays of Emotion II are also what parents are least able to tolerate if the feelings being manifested trigger too much anxiety in them. As Dr. Buck points out, a child whose parents punish or inhibit this acting-out of emotion will be conditioned to respond to similar emotions in the future by repression. The self-shutdown serves to prevent shame and rejection. Under such conditions, Buck writes, “emotional competence will be compromised…. The individual will not in the future know how to effectively handle the feelings and desires involved. The result would be a kind of helplessness.” The stress literature amply documents that helplessness, real or perceived, is a potent trigger for biological stress responses. Learned helplessness is a psychological state in which subjects do not extricate themselves from stressful situations even when they have the physical opportunity to do so. People often find themselves in situations of learned helplessness — for example, someone who feels stuck in a dysfunctional or even abusive relationship, in a stressful job or in a lifestyle that robs him or her of true freedom. Emotion I comprises the physiological changes triggered by emotional stimuli, such as the nervous system discharges, hormonal output and immune changes that make up the flight-or-fight reaction in response to threat. These responses are not under conscious control, and they cannot be directly observed from the outside. They just happen. They may occur in the absence of subjective awareness or of emotional expression. Adaptive in the acute threat situation, these same stress responses are harmful when they are triggered chronically without the individual’s being able to act in any way to defeat the perceived threat or to avoid it. Self-regulation, writes Ross Buck, “involves in part the attainment of emotional competence, which is defined as the ability to deal in an appropriate and satisfactory way with one’s own feelings and desires.” Emotional competence presupposes capacities often lacking in our society, where “cool” — the absence of emotion — is the prevailing ethic, where “don’t be so emotional” and “don’t be so sensitive” are what children often hear, and where rationality is generally considered to be the preferred antithesis of emotionality. The idealized cultural symbol of rationality is Mr. Spock, the emotionally crippled Vulcan character on Star Trek.

ever. Amen. Thank God for self-help books. No wonder the business is booming. It reminds me of junior high school, where everybody was afraid of the really cool kids because they knew the latest, most potent putdowns, and were not afraid to use them. Dah! But there must be another reason that one of the best-selling books in the history of the world is Men Are From Mars, Women Are From Venus by John Gray. Could it be that our culture is oh so eager for a quick fix? What a relief it must be for some people to think “Oh, that’s why we fight like cats and dogs, it is because he’s from Mars and I am from Venus. I thought it was just because we’re messed up in the head.” Can you imagine Calvin Consumer’s excitement and relief to get the video on “The Secret to her Sexual Satisfaction” with Dr. GraySpot, a picture chart, a big pointer, and an X marking the spot. Could that “G” be for “giggle” rather than Dr. “Graffenberg?” Perhaps we are always looking for the secret, the gold mine, the G-spot because we are afraid of the real G-word: Growth—and the energy it requires of us. I am worried that just becoming more educated or well-read is chopping at the leaves of ignorance but is not cutting at the roots. Take my own example: I used to be a lowly busboy at 12 East Restaurant in Florida. One Christmas Eve the manager fired me for eating on the job. As I slunk away I muttered under my breath, “Scrooge!” Years later, after obtaining a Masters Degree in Psychology and getting a California license to practice psychotherapy, I was fired by the clinical director of a psychiatric institute for being unorthodox. This time I knew just what to say. This time I was much more assertive and articulate. As I left I told the director “You obviously have a narcissistic pseudo-neurotic paranoia of anything that does not fit your myopic Procrustean paradigm.” Thank God for higher education. No wonder colleges are packed. What if there was a language designed not to put down or control each other, but nurture and release each other to grow? What if you could develop a consciousness of expressing your feelings and needs fully and completely without having any intention of blaming, attacking, intimidating, begging, punishing, coercing or disrespecting the other person? What if there was a language that kept us focused in the present, and prevented us from speaking like moralistic mini-gods? There is: The name of one such language is Nonviolent Communication. Marshall Rosenberg’s Nonviolent Communication provides a wealth of simple principles and effective techniques to maintain a laser focus on the human heart and innocent child within the other person, even when they have lost contact with that part of themselves. You know how it is when you are hurt or scared: suddenly you become cold and critical, or aloof and analytical. Would it not be wonderful if someone could see through the mask, and warmly meet your need for understanding or reassurance? What I am presenting are some tools for staying locked onto the other person’s humanness, even when they have become an alien monster. Remember that episode of Star Trek where Captain Kirk was turned into a Klingon, and Bones was freaking out? (I felt sorry for Bones because I’ve had friends turn into Cling-ons too.) But then Spock, in his cool, Vulcan way, performed a mind meld to determine that James T. Kirk was trapped inside the alien form. And finally Scotty was able to put some dilithium crystals into his phaser and destroy the alien cloaking device, freeing the captain from his Klingon form. Oh, how I wish that, in my youth or childhood,

A widely quoted study from the Oxford Martin School predicts that technology threatens to replace 47 percent of all US jobs within 20 years. One of Pew experts even foresees the advent of “robotic sex partners.’’ The world’s oldest profession may be no more. When all this happens, what, exactly, will people do? Half of those in the Pew report are relatively unconcerned, believing — as has happened in the past — that even as technology destroys jobs, it creates more new ones. But half are deeply worried, fearing burgeoning unemployment, a growing schism between the highly educated and everyone else, and potentially massive social dislocation. (The fact that Pew’s experts are evenly split also exposes one of the truths of prognostication: A coin flip might work just as well.) Much of this debate over more or fewer jobs misses a key element, one brought up by some of those surveyed by Pew: These are primarily political issues; what happens is up to us. If lower-skilled jobs are no more, the solution, quite obviously, is training and education. Moreover, the coming world of increasingly ubiquitous robotics has the potential for significant increases in productivity. Picture, for instance, an entirely automated farm, with self-replicating and self-repairing machines planting, fertilizing, harvesting, and delivering. Food wouldn’t be free, but it could become so cheap that, like water (Detroit excepted), it’s essentially available to everyone for an almost nominal cost. It’s a welfare state, of course, but at some point, with machines able to produce the basic necessities of life, why not? We’d have a world of less drudgery and more leisure. People would spend more time doing what they want to do rather than what they have to do. It might even cause us to rethink what it means to be human. Robots will allow us to use our “intelligence in new ways, freeing us up from menial tasks,’’ says Tiffany Shlain, host of AOL’s “The Future Starts Here.’’ Just as Lennon hoped and Star Trek predicted.

The Astral Warrior About thirty years ago in Siliguri district, a jawan named Harbhajan Singh went missing. His body was never found. A few days after his disappearance, some officers who had gone for a trek in the same area reported that they had gotten lost in the forest and Harbhajan had suddenly appeared and helped them find their way back. But Harbhajan did not come back with them, he remained in the forest. Since then, there have been similar reports of people, including civilians, who get lost in the forest, or face some difficulty there. Whenever they pray to Harbhajan Singh to come and help them, he comes. Year after year, the same story is repeated. Now, if so many people talk about how they have been helped, I don’t think it can be false. This is how Harbhajan became Baba Harbhajan Singh. Incredibly, he is still in the roster of the Indian Army. Not only that, his colleagues offer him food every day, and they say the food disappears, the bottle of water also gets empty. Like other Army officers, Harbhajan gets his promotions, now he is a JCO. Every year, he goes home on leave too. The GOC of Siliguri personally goes to his shrine, takes his chappals and photograph to Siliguri railway station and places his chappals and photograph in the train coach. These are then carried to his native place and received there by the commanding officer. After his leave period is over, the chappals and photograph are brought back ceremoniously. The GOC receives them, keeps them at the shrine in the forest, and continues to offer him food. So many people have reported the same story: we were stuck in snowfall, we lost our way, and Baba helped us. And the Indian Army respects this fact, although he doesn’t show up for attendance! Col. Rakesh Aima

You have to be an optimist to believe in the Singularity,” she says, “and that’s harder than it seems. Have you ever played Maximum Happy Imagination?” “Sounds like a Japanese game show.” Kat straightens her shoulders. “Okay, we’re going to play. To start, imagine the future. The good future. No nuclear bombs. Pretend you’re a science fiction writer.” Okay: “World government … no cancer … hover-boards.” “Go further. What’s the good future after that?” “Spaceships. Party on Mars.” “Further.” “Star Trek. Transporters. You can go anywhere.” “Further.” I pause a moment, then realize: “I can’t.” Kat shakes her head. “It’s really hard. And that’s, what, a thousand years? What comes after that? What could possibly come after that? Imagination runs out. But it makes sense, right? We probably just imagine things based on what we already know, and we run out of analogies in the thirty-first century.” I’m trying hard to imagine an average day in the year 3012. I can’t even come up with a half-decent scene. Will people live in buildings? Will they wear clothes? My imagination is almost physically straining. Fingers of thought are raking the space behind the cushions, looking for loose ideas, finding nothing. “Personally, I think the big change is going to be our brains,” Kat says, tapping just above her ear, which is pink and cute. “I think we’re going to find different ways to think, thanks to computers. You expect me to say that”—yes—“but it’s happened before. It’s not like we have the same brains as people a thousand years ago.” Wait: “Yes we do.” “We have the same hardware, but not the same software. Did you know that the concept of privacy is, like, totally recent? And so is the idea of romance, of course.” Yes, as a matter of fact, I think the idea of romance just occurred to me last night. (I don’t say that out loud.) “Each big idea like that is an operating system upgrade,” she says, smiling. Comfortable territory. “Writers are responsible for some of it. They say Shakespeare invented the internal monologue.” Oh, I am very familiar with the internal monologue. “But I think the writers had their turn,” she says, “and now it’s programmers who get to upgrade the human operating system.” I am definitely talking to a girl from Google. “So what’s the next upgrade?” “It’s already happening,” she says. “There are all these things you can do, and it’s like you’re in more than one place at one time, and it’s totally normal. I mean, look around.” I swivel my head, and I see what she wants me to see: dozens of people sitting at tiny tables, all leaning into phones showing them places that don’t exist and yet are somehow more interesting than the Gourmet Grotto. “And it’s not weird, it’s not science fiction at all, it’s…” She slows down a little and her eyes dim. I think she thinks she’s getting too intense. (How do I know that? Does my brain have an app for that?) Her cheeks are flushed and she looks great with all her blood right there at the surface of her skin. “Well,” she says finally, “it’s just that I think the Singularity is totally reasonable to imagine.

Is something wrong?” Ivey asked. Lillian picked up a file, stared at it, and put it back down. “You could say that. This morning I found an orderly and a nurse in a closet, and they weren’t looking for supplies. Dr. Harrison has taken an ill-timed vacation, since his wife threatened that if he didn’t come along she’d go by herself and not come back. So I’m short staffed again. And then there’s this desk. Who ever heard of a desk without drawers? It’s beautiful, but why do I feel like I’m Uhura on Star Trek? I’d like to strangle the designer.

What about his life on Xenex can possibly apply to your situation. Xenexians don't have Pon Farr." "Granted, Commander. However, they do have their own traditions and customs. One of them is that if a woman of the tribe has become widowed, and she wishes to conceive, thereby fulfilling what is perceived as the woman's role in the tribal order--and please--she put up a hand to forestall exactly what she anticipated Shelby saying--do not spend time telling me that women are capable of fulfilling many more functions besides childbirth. Since you and I have both chosen careers in Starfleet, we can take that to be a given in both our personal philosophies. The point is, if she wishes to conceive, then it is the responsibility of the tribal leader to perform the necessary services. Mackenzie Calhoun was indeed a tribal leader. Therefore I am merely asking him, in a manner of speaking, to fulfill the same obligations." But he's not on Xenex!" pointed out Shelby. "True. And I am not on Vulcan. Our specific geographical location, Commander, is irrelevant. We continue to carry out cultures and backgrounds within us, no matter where we are.

Somewhere around mile three on the trek up the hill Pitry Suturashni decides he would not describe the Javrati sun as “warm and relaxing,” as all the travel advertisements say. Nor would he opt to call the breezes here “a cool caress upon the neck.” And he certainly would not call the forests “fragrant and exotic.” In fact, as Pitry uselessly mops his brow for the twentieth time, he decides he would rather describe the sun as “a hellish inferno,” the breezes as “absolutely nonexistent,” and the forests as “full of things with far too many teeth and a great desire to apply them to the human body.

Jamie hated being asked that question, because there wasn’t a good answer that didn’t make it sound like they were. Roper looked at her, not wanting to tackle it either. ‘We, uh,’ Jamie started, looking around the room. ‘We don’t have a list of suspects, yet. We’re just gathering information.’ Mary looked relived, nodding. ‘Okay, good. Well, if there’s anything I can do.’ Roper smiled, rocking back and forth on his heels. ‘Just let us know when Grace arrives and we’ll do the rest. You’ve been a great help already.’ He turned away and headed towards the far side of the room. Jamie followed, knowing it meant he wanted to talk. They stood side on so they had a view of both Mary and the door, and then Roper said, ‘I’ll make the call, get the uniforms out here. You think it’s worth looking around this place again?’ Jamie shook her head. ‘We’d be swinging in the dark. Let’s speak to Grace first, then go from there. If she gives us any names — the third person in the love triangle — then we can grab another file. But for now…’ She inhaled, knowing they had twenty something minutes to kill and she had two phone calls to make.  They couldn’t be put off any longer.  ‘Let’s head outside,’ Roper said. ‘It smells like piss in here.’ She thought that was rich considering that there was about a fifty-fifty chance that smell was coming from Roper himself. But she didn’t say anything. Roper had a cigarette lit before his feet hit the pavement and he circled into the street to get a look at the thirty-strong line that had now formed. The people were beginning to jostle.  They couldn’t have all been local — which meant that they were making the trek over for a plastic bowl of soup. Jamie looked away, focused her mind on the calls, and dug her phone out of her pocket.

I don’t mind,” I said. “My mom was a really good athlete. She liked to go on these exotic trips with her geologist friends. Dad didn’t like going so much. He’d stay home with me. That was before he had all these long business trips. Anyway, Mom spent months preparing for some hike in Antarctica. She was so excited. Dad and I were following her trek in the cold, through this awesome video feed, when a snowstorm hit . . . It was really bad. We could hear yelling. Then the yelling got drowned out by the wind. Dad says I started screaming, like I knew what was about to happen. The screen turned totally white . . . and then nothing . . .

Miss Knight.” She paused, her hand on the doorknob. She didn’t turn to face him, merely waited for him to say whatever was left to say. “I would prefer someone older. Someone less like you.” Now what the hell did that mean? Someone less like her? “You know,” he said lamely when she turned to face him quizzically. To his credit he looked as confused as she felt. “Nope. Don’t have a clue.” Her voice was so icy that her words practically froze as they left her lips. “Someone with more experience. With less personality.” “What?” “You talk too much,” he said pointedly. “Your attitude is too familiar and too sarcastic.” She opened her mouth to say something, and he held up a finger to stop her. “And that was before everything that happened in Tokyo. You’re completely irreverent and have a bizarre sense of humor. I also have no wish to hear about reality television shows, pop music, manicures, Brangelina, Star Trek, or anything that’s trending on Twitter—not even secondhand through whispered telephone conversations when my assistant thinks I’m not paying attention.” Well, he’d certainly been a lot more attentive during those half hours in the mornings than she’d given him credit for. But one thing struck her as odd. “Star Trek?” she repeated. She loved the new movies but hardly ever publicly discussed them. “You’re constantly talking about how sick you are of the Cardassians,” he elaborated uncomfortably. Her eyes widened and she stifled a laugh. “Different kind of Kardashian,” she corrected. It would be hopeless to explain it to a man who clearly had no interest in pop culture—even while every model or actress he was publicly photographed with inserted him into the very scene he was so scornful of. Quite frankly, she was impressed that he even knew about the Cardassians in Star Trek, which attested to a level of geekdom that she would never have suspected of him. “So you’re looking for the anti-me?” “It shouldn’t be so hard to find the complete opposite of you. You are quite . . .” His brow lowered as he tried to find the correct word. “Singular.” “Thank you,” she said, ridiculously flattered until a closer glance at his straight face told her that it hadn’t been a compliment. Her fledgling smile died, and she once again—as she often did in his presence—fought the urge to roll her eyes. “Okay, so you’re looking for an old, boring, and competent assistant,” she itemized, and his lips thinned but he said nothing. “I’ll get on that right away, sir.

Kirk you son of a dirty, lying, sidewinding—somebody cut me off before I say something I’ll have to apologize to him for.

Kirk pressed the Call key again. “Speaking of language, Bones, what was that about ‘novelty’” “Oh … well, Jim, I was just making an observation about the large number of women in Starfleet who turn out to be your old acquaintances.” “Aw, Bones …” “It’s almost as amazing as the number of those old flames who wind up on board the Enterprise.” “… what can I say?” The lift arrived. As they entered, Spock said, “Dr. McCoy has a valid statistical point—

She suggested writing about the 1969 moon landing, so I Googled it, and I found out lots of people didn’t really care that there were men walking on the moon. They all watched Star Trek (the original, old lousy-special-effects Beam Me Up Scotty Star Trek) and they were used to seeing Captain Kirk and Mr. Spock hopping around the universe so real people walking on the real moon wasn’t as exciting. I think that’s funny. Men were walking on the moon for the very first time in history and people preferred watching Dr. McCoy say, “He’s dead, Jim,” for the thousandth time.

MICHAEL PILLER As soon as I started, I said, “I need to see every script, every abandoned story, and every submitted piece of material that’s sitting around, because I have to have something to shoot next week.” Somebody gave me a script called “The Bonding,” by a guy named Ron Moore who was about to go into the Marines, and it was a very interesting story about a kid whose mother goes down on an away mission and gets killed. The kid is obviously torn apart by the death of his mother, and seeing how much he’s suffering, aliens provide him with a mother substitute. The writing was rough and amateurish in some ways, but I thought it had real potential to tell an interesting story. I went to Gene and pitched him the story, and he said it didn’t work. I asked him why, and he said, “Because in the twenty-fourth century, death is accepted as a part of life, so this child would not be mourning the death of his mother. He would be perfectly accepting of the fact that she had lived a good life, and he would move on with his life.” I went back to the writing staff and told them what Gene had said, and they sort of smirked and said, “Ah-ha, you see? Now you know what we’ve been going through.” I said, “Wait a minute, let’s think about it. Is there any way we can satisfy Gene’s twenty-fourth-century rules and at the same time not lose the story that we have to shoot on Tuesday?” I finally said, “Look, what if this kid has in fact been taught all of his life not to mourn the death of his loved ones, because that’s what society expects of him? He’s taught that death is a part of life, so he loses his mother and doesn’t have any reaction at all. That’s what Gene is telling us has to happen. Well, that is freaky, that is weird, and that’s going to feel far more interesting on film than if he’s crying for two acts. What if the aliens who feel guilty about killing his mother provide him with a mother substitute and the kid bonds with this mother substitute, and it’s Troi who goes to Picard and says, “We have a problem? The kid is not going to give up this mother substitute until he really accepts and mourns the death of his real mother, and we’re going to have to penetrate centuries of civilization to get to the emotional core of this kid in order to wake up his emotional life.” So the show becomes a quest for emotional release and the privilege of mourning. Well, Gene loved the idea. It respected his universe and at the same time turned a fairly predictable story on its ear, and it became a far better story and episode than it would have if Gene had simply signed off on the original pitch. SANDRA

In 2014, we worked together for the last time. We did a Volkswagen commercial—for German television. It was a simple concept to introduce its new electric car. In recognition of the international appeal of Star Trek, a young German boy recognizes me. As the theme plays in the background, he runs into his room, which is filled from floor to ceiling with Star Trek memorabilia. Then, as the Star Trek theme plays, a garage door slowly lifts open to reveal—the new Volkswagen—with me driving. As the two of us drive along, we suddenly stop next to a futuristic concept car—with Leonard driving. He looks at us, looks at the car, and says the one word that so defined Spock: “Fascinating.” It’s hard to believe that was the last time I saw him, but it was.

In 1991, while talking with writer Ed Gross, Fred Freiberger summed up his agony over Star Trek with a joke, saying, “I thought the worst experience of my life was when I was shot down over Nazi Germany. A Jewish boy from the Bronx parachuted in to the middle of 80 million Nazis. Then I joined Star Trek. I was only in a prison camp for two years, but my travail with Star Trek has lasted 25 years ... and still counting.

There is no room for rosy eyed acceptance of the cultural decay around us. Highly suspect will be any Christian literary and cultural critic who makes too much room for Lady Gaga, Harry Potter, Hester Prynne, Huckleberry Finn, James Bond, Katniss Everdeen, Joe Brooks, Leroy Van Dyke, and Star Trek: Into Darkness. Those who enthusiastically embrace these cultural icons appear to be happy with the macro-cultural trends of the Christian apostate world. That being the case, what does this say about their faith, their worldview, and their own cultural trajectories? Could it be that they have embraced the tattooed Jesus---the false Christs of culture? Indeed, many have been wooed by a false prophet, a false priest, a false redeemer, and a false king. They have been rescued from the wrong sins and have taken on the wrong view of reality, truth, and. ethics. They have embraced the wrong religion, and they have joined the apostasy.

Look,’ Taryn said. ‘I’m going to try this one more time. It’s like that thing in Star Trek. The Starfleet regulation that says the doctor can relieve the captain of his duties. The writers probably got it from the real-life navy. Anyway, human beings are the captain. The doctor is the trees and the grasses and the marshes, and the beasts of the field and birds of the air. We humans were declared unfit for command.

Another characteristic of truly innovative and creative people is that they have a reality-distortion field, a phrase that was used about Steve Jobs and comes from a Star Trek episode in which aliens create an entire new world through sheer mental force. When his colleagues protested that one of Jobs’s ideas or proposals would be impossible to implement, he would use a trick he learned from a guru in India: he would stare at them without blinking and say, “Don’t be afraid. You can do it.

Another characteristic of truly innovative and creative people is that they have a reality-distortion field, a phrase that was used about Steve Jobs and comes from a Star Trek episode in which aliens create an entire new world through sheer mental force. When his colleagues protested that one of Jobs’s ideas or proposals would be impossible to implement, he would use a trick he learned from a guru in India: he would stare at them without blinking and say, “Don’t be afraid. You can do it.” It usually worked. He drove people mad, he drove them to distraction, but he also drove them to do things they didn’t believe they could do. Related to that is the ability to “think different,” as Jobs put it in a memorable set of Apple ads.

In an experiment she conducted while still a graduate student, Cheryan commandeered space in Stanford’s Gates Computer Science Building, creating what she called a “stereotypical” classroom and a “non-stereotypical” classroom. The stereotypical classroom was filled with soda cans, books of science-fiction fantasy, and Star Trek and Star Wars posters. The non-stereotypical classroom featured accoutrements like nature posters, literary novels, and bottles of water. After spending time in each room, undergraduates were surveyed about how interested they were in computer science and how well they thought they would perform in that discipline. Following a few minutes in the stereotypical room, male students reported a high level of interest in pursuing computer science; female students indicated much less interest than their male counterparts. But after they spent time in the non-stereotypical room, women’s interest in computer science increased markedly—actually exceeding that of the men. Subsequent research by Cheryan has found that women exposed to a non-stereotypical classroom are more likely to predict that they will perform well in computer science courses, whereas men tend to predict that they will succeed regardless of which room they encounter. That’s important, says Cheryan, because “we know from past work in psychology that how well you expect to do in a certain environment can determine how you actually perform.

I give her a lot of credit. She's one of the few humans I've met who could resist saying 'I told you so.' " "Such a statement would be quite unnecessary, Captain." "Spock, you've worked with humans long enough to know that simply because something is unnecessary doesn't mean it isn't done.

Basically, it was the equivalent of Star Trek II adding in a quick scene of Spock mind melding with Dr. “Bones” McCoy while saying “Remember” as a lifeline to resituate the doomed Spock in the third Star Trek movie, to tell audiences that there was a possibility of life after death for their fallen hero.

It’s hard to explain how important Star Trek is to me. I think I went to my first Star Trek convention when I was fifteen. So to hear that Leonard Nimoy—Mr. Spock—was on the phone, I was not processing what he was saying. I could only focus on his amazing voice. I thought this was a phone call to see if he’d agree to do the part, but in his mind, he had already agreed to do it! He had one specific note on the script, which is that Mr. Spock doesn’t use contractions when he speaks. He says “cannot;” he doesn’t say “can’t.” And I remember just being chagrined that I hadn’t intervened and had allowed this to go on. I loved Spock so much, I used to sneak lines of Mr. Spock dialogue from the movies and TV shows into Big Bang Theory and give them to Sheldon. There’s an episode early on where Sheldon and Leonard are having a fight, and Penny asks, “Well, how do you feel?” And Sheldon replies, “I don’t understand the question.” That’s from the beginning of Star Trek IV where Spock has reunited with his mind and his body, and is being quizzed by a computer about his status. So Leonard Nimoy was just one of many fanboy moments. I once said to LeVar Burton, “If I could go back in time and tell my teenage self there would be a day where I would eventually talk to three crew members of the USS Enterprise, I’d fall over and die.

My biggest problem during the postwar period was the doom and gloom of its most celebrated thinkers. I didn’t share their negativity about the human condition. I had studied how primates resolve conflicts, sympathize with each other, and seek cooperation. Violence is not their default condition. Most of the time, they live in harmony. The same applies to our own species. I was shocked, therefore, in 1976 when Dawkins asserted in The Selfish Gene, “Be warned that if you wish, as I do, to build a society in which individuals cooperate generously and unselfishly towards a common good, you can expect little help from biological nature.”6 I’d argue quite the contrary! Without our long evolution as intensely social beings, we’d be unlikely to care for our fellow humans. We have been programmed to pay attention to each other and offer help when needed. What else would be the point of living in groups? Many animals do, and they do so only because group life, which includes giving and receiving assistance, yields tremendous advantages over a solitary life. One time Dawkins and I politely disagreed in person. On a cold November morning, I took him and a cameraman up a tower at the Yerkes Field Station. It overlooked the chimps that I knew so well. I pointed out Peony, an old female. Her arthritis was so acute that we had seen younger females hurry to fetch water for her. Instead of letting Peony slowly trek to the water faucet, they’d run ahead of her to suck up a mouthful and return to spit it into her mouth, which she opened wide. They also sometimes placed their hands on her ample behind to push her up into the climbing frame so that she could join a cluster of grooming friends. Peony received this aid from individuals unrelated to her, who surely couldn’t expect any favors in return because she was not in a condition to deliver them. How to explain such behavior? And how to explain all the acts of kindness that we ourselves engage in every day, sometimes with complete strangers? Dawkins tried to salvage his theory by blaming genes, saying that they must be “misfiring.” Genes, however, are little strings of DNA devoid of intentions. They do what they do without any goals in mind, which means that they can’t be selfish or unselfish. They also can’t accidentally miss any goals.

The natives started their trek to the village and the bus followed slowly. No one saw any lions, but Butubu pointed out graceful elands and kudus. They resembled American deer but their horns were quite different. Those of the elands were long and straight and pointed slightly backwards. The kudus’ rose straight up from the forehead and curved in such a way that from a distance they resembled snakes. Suddenly Butubu stopped the bus. “Look!” he said, pointing toward a tree-shaded area. “There’s a family of hyrax. In Africa we call them dassies.‘” “Aren’t they cute?” Bess exclaimed. “Are they some kind of rabbit?” “No,” Butubu replied. “If you will look closely, you will see that they have no tails. People used to think they belonged to the rat family. But scientists made a study of their bodies and say their nearest relatives are the elephants.” “Hard to believe,” said Burt. “Think of a rabbit-sized elephant!” The small, dark-brown animals were sunning themselves on an outcropping of rocks. Three babies were hopping about their mother. Butubu explained that they were among the most interesting African animals. “The babies start walking around within a few minutes of their birth and after the first day they’re on their own. They return to the mother only long enough to be fed, but they start eating greens very quickly.” Butubu drove on but continued to talk about the dassies. “There is an amusing folk tale about these little animals. It was said that in the days when the earth was first formed and animals were being put on it, the weather was cold and rainy. ”When all the animals were called to a certain spot to be given tails, the dassie did not want to go. As other kinds passed him, he begged them to bring him back a tail.“ Nancy laughed. “But none of them did.” “That is right,” Butubu answered. “And so to this day they have no tails that they can use to switch flies.” Everyone in the bus thanked him for relating the charming little legend, then looked out the windows. They were approaching a village of grass-roofed huts. The small homes were built in a semicircle.

She’s going to show up at the Mexican border once she finishes the marathon to her car,” Fletch says. I nod. “Sounds like it, yes.” “And she’s confident the border guards will simply stand there with open arms, all, ‘Oh, apocalypse in the USA? So sorry. Come on in, friendly Northern Neighbor! You’re totally welcome to all our resources! Here, have a chimichanga, señorita! You must be tired after your long trek.

We hold up iPhones and, if we’re relatively conscious of history, we point out that this is an amazing device that contains a live map of the world and the biggest libraries imaginable and that it’s an absolute paradigm shift in personal communication and empowerment. And then some knob says that it looks like something from Star Trek: The Next Generation, and then someone else says that it doesn’t even look as cool as Captain Kirk’s communicator in the original and then someone else says no but you can buy a case for it to make it look like one and you’re off to the manufactured normalcy races, where nobody wins because everyone goes to fucking sleep.

WOULDN’T LOSE another kid on his watch. If the homecoming queen was out here, he intended to find her. Even if he had to trek through the entire western edge of Glacier National Park, beat every bush, climb every peak. Unless, of course, Romeo had been lying. “How far up the trail did the kid say they were?” Behind him, Gage Watson shined his flashlight against the twisted depths of forest. A champion snowboarder, Gage looked the part with his long dark brown hair held back in a man bun. But he also had keen outdoor instincts and now worked as an EMT on the PEAK Rescue team during the summer. An owl hooted. A screech ricocheted through

He was so smart. And he was a geek, but not, like, a total nerd.” “Yeah, the Star Trek shirt he wears says it all.” “Right? It’s red. Get it?” When I frowned, she said, “It’s like he’s tempting fate. You know? Like he’s saying, ‘I’m going to wear the red shirt. Show me what you got, universe.’” “The red shirt says all that? Impressive.

Hold on,” Ettrek said. “What qualifies you to be in charge of this mission, anyway?” “I’m better than you,” I said. “At everything.” Teka rolled her eyes. “She knows the target, Trek. You want to charge into Voa to kill a man you don’t understand or know at all?” Ettrek shrugged. “Guess not.” “Everybody take this week to do what you need to get done,” Teka said. “I’ll start getting the ship ready now. I might need a new gravity compressor, and I know we need food.” “And,” I said, thinking of what Isae had used to kill my brother, “maybe some new kitchen knives.” Teka wrinkled her nose, likely remembering the same thing. “Definitely.” “Anyway, we might not be coming back, so…” I shrugged. “Say your good-byes.” “You’re just bursting with optimism, aren’t you,” Ettrek said. “Did you expect the person leading your assassination mission to be cheerful?” I said. “If so, I think you’re in the wrong field.” I set my half-finished bowl of breakfast down, and drew the knife at my hip instead. I leaned across the table and pointed the blade at him. “And by the way, if you call me ‘Scourge’ again, I will cut that stupid knot right off the top of your head.” Ettrek licked his lips, considering my knife. “Okay,” he finally said. “Cyra.

I say, “Lights,” and the place is suddenly like premiere night at the Egyptian Theatre. How can I describe the place? The walls and ceiling are rounded, like we’re living in a goddamn UFO. The tables and cabinets have rounded backs to fit against the walls. There’s an orange shag carpet and an avocado-green sofa covered with enough plush pillows that you could break a leg if they ever avalanched. The place is ringed by oval windows, and I can see lights beyond them. Aside from the sofa, the rest of the furniture is all smooth molded white plastic with the same warm seventies hipster colors on the chair seats and backs. The apartment is basically a Hugh Hefner bachelor pad in a Star Trek swingers’ resort.

You branded my virginity with the Union Jack, your English accent, your Welsh heritage. I look from your face to your genitals…..You look so ugly there! But can’t you make me come, like you do? Can’t I have that too? Words are hieroglyphics for much bigger events. I make light of my disappointment. “I don’t know. I was a virgin a minute ago and don’t know if I still am. What happened?” I caress your penis only to discover I am pulling on your Puritan horrors. I recall all your careers and wonder if you still want to be an oceanographer, journalist, radio-TV newsman, reporter, electrician, electronics specialist or a Star Trek crew member. It is as if I live on Joseph Conrad’s lifeboat and you on Fellini’s Romaluxury liner, insisting you do not need luxury, but find it comfortable. “Is that all you think about? Your precious baby-free sex?” I wonder that what you feel for me (is)… some nebulous middle-class sense of “This is okay for a while relationship but nothing serious.” Color is as necessary to the soul as food is to the body. “When will you learn we were all young then? We’ve grown up and changed. We all hurt each other, but we all loved each other.” “I tried to live how other people say life should be lived, but I tired of it too quickly. It drains the soul to live a conventional life.” “God, I love Americans! They have such damn awful energy! Canadians just sit back on their arses and bad-rap Americans because they’re so jealous.” “I walk around for years,” you say, “for years, a virgin! But now, I am not. And in lovely San Francisco with a beautiful, older American woman!” you say and kiss my mouth.

I’m going to pretend you didn’t say that. Seriously, man. You raised two kids, and you still can’t tell the difference between Star Wars and Star Trek?” “They both take place in space with weirdly dressed dudes. That’s all I gotta know about it.” Dex hung his head in shame. “I weep for you.

The Mike Douglas Show wasn’t the only place to find colored people on television. Each week, Jet magazine pointed out all the shows with colored people. My sisters and I became expert colored counters. We had it down to a science. Not only did we count how many colored people were on TV, we also counted the number of words the actors were given to say. For instance, it was easy to count the number of words the Negro engineer on Mission Impossible spoke as well as the black POW on Hogan’s Heroes. Sometimes the black POW didn’t have any words to say, so we scored him a “1” for being there. We counted how many times Lieutenant Uhuru hailed the frequency on Star Trek. We’d even take turns being her, although Big Ma would have never let us wear a minidress or space boots. But then there was I Spy. All three of us together couldn’t count every word Bill Cosby said. And then there was a new show, Julia, coming in September, starring Diahann Carroll. We agreed to shout out “Black Infinity!” when Julia came on because each episode would be all about her character. We didn’t just count the shows. We counted the commercials as well. We’d run into the TV room in time to catch the commercials with colored people using deodorant, shaving cream, and wash powder. There was a little colored girl on our favorite commercial who looked just like Fern. In fact, I said that little girl could have been Fern, which made Vonetta jealous. In the commercial, the little girl took a bite of buttered bread and said, “Gee, Ma. This is the best butter I ever ate.” Then we’d say it the way she did, in her dead, expressionless voice; and we’d outdo ourselves trying to say it with the right amount of deadness. We figured that that was how the commercial people told her to say it. Not too colored. Then we’d get silly and say it every kind of colored way we knew how.

It blew me away that almost two hundred years after Shatner first famously didn’t actually say, “Beam me up, Scotty,” people still knew Star Trek.

A hunter goes into the woods, and he sees this grizzly. Biggest he’s ever seen. He raises his rifle, and he fires. The bear falls, the hunter rushes forward, and to his surprise, there’s nothing there. There’s no bear, there’s no broken twigs, there’s no blood. And then suddenly, the grizzly throws this massive arm around his shoulders and explains, “You took your shot.” “You missed, so either I feast, or, and the choice is yours, I sodomize you.” Naturally, the hunter chooses life. The next day, the hunter returns to the woods with a much bigger gun, and he spots the bear again. And he aims. He fires. The bear falls. The hunter charges. No sign of the bear, until the bear is standing beside him, saying, “You know the deal.” Indignity ensues. The following day, the hunter treks back to the wood. This time with a bazooka. He sees the bear, lines him up in his crosshairs, fires. The recoil from the bazooka throws him backwards. And he looks up as the smoke’s clearing, and there’s the bear standing above him, arms crossed. And the bear squints. “You’re not really out here for the hunting, are you?

Breathe once more, we used to say on the mountain, to encourage each other in moments of despair. As long as you breathe, you are alive. In those days, each breath was almost an act of defiance. In my seventy-two days in the Andes, there had not been a single breath that wasn’t taken in fear. Now, at last, I enjoyed the luxury of ordinary breathing. Again and again, I filled my lungs, then let the air out in long, unhurried exhalations, and with each breath I whispered to myself in amazement: I am alive. I am alive. I am alive.

My hope is that you who are reading this book will not wait so long to realize what treasures you have. In the Andes we lived heartbeat-to-heartbeat. Every second of life was a gift, glowing with purpose and meaning. I have tried to live that way ever since and it has filled my life with more blessings than I can count. I urge you to do the same. As we used to say in the mountains, “Breathe. Breathe again. With every breath, you are alive.” After all these years, this is still the best advice I can give you: Savor your existence. Live every moment. Do not waste a breath.

We automatically dismiss unusual experiences as crazy. Some are indeed "crazy," but not all of them. We practice a kind of dogmatic, fundamentalist "religion" that sociologists call scientism, a belief system masquerading as science that claims that only what is material is real, that all spiritual or religious ideas and experiences are per se impossible and crazy and must be stamped out if humanity is to progress. Yet a "meaning" system that says life is just a meaningless accident of molecules bumping around for endless eons, that consciousness, including all of its highest aspects, is nothing but a by-product of the brain, that all dies and comes to naught, is not an inspiring meaning system. Indeed, I think it causes a lot of the suffering of modern life, suffering which could be avoided. But science has given us enormous amounts of useful information about the world and ourselves, and we can't ignore it just because its manifestation as scientism is depressing.