Transient Life Quotes

But we are alone, darling child, terribly, isolated each from the other; so fierce is the world's ridicule we cannot speak or show our tenderness; for us, death is stronger than life, it pulls like a wind through the dark, all our cries burlesqued in joyless laughter; and with the garbage of loneliness stuffed down us until our guts burst bleeding green, we go screaming round the world, dying in our rented rooms, nightmare hotels, eternal homes of the transient heart.

Insight helps us embrace life’s shifting dynamics, grounding us in the "now" by making us aware of the transient beauty of life. (“Love, Happiness, and Insight”)

Let us acknowledge our humble origins and the transient nature of life. By embracing our capacity for resilience and empathy, we create meaning, connect with others, and find beauty in the world. ("A handful of dust")

If today is not your day, then be happy for this day shall never return. And if today is your day, then be happy now for this day shall never return.

She Was A Phantom of Delight She was a Phantom of delight When first she gleam'd upon my sight; A lovely Apparition, sent To be a moment's ornament: Her eyes as stars of twilight fair; Like twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful dawn; A dancing shape, an image gay, To haunt, to startle, and waylay. I saw her upon nearer view, A Spirit, yet a Woman too! Her household motions light and free, And steps of virgin liberty; A countenance in which did meet Sweet records, promises as sweet; A creature not too bright or good For human nature's daily food, For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles. And now I see with eye serene The very pulse of the machine; A being breathing thoughtful breath, A traveller between life and death: The reason firm, the temperate will, Endurance, foresight, strength, and skill; A perfect Woman, nobly plann'd To warn, to comfort, and command; And yet a Spirit still, and bright With something of an angel light.

Meet this transient world with neither grasping nor fear, trust the unfolding of life, and you will attain true serenity.

It might seem odd that in cities teetering at the edge of the abyss young people still go to class—in this case an evening class on corporate identity and product branding—but that is the way of things, with cities as with life, for one moment we are pottering about our errands as usual and the next we are dying, and our eternally impending ending does not put a stop to our transient beginnings and middles until the instant when it does.

What you see with your eyes are transient and ephemeral, What you see through your heart is everlasting and eternal.

As he watched Joe stand, blazing, on the fire escape, Sammy felt an ache in his chest that turned out to be, as so often occurs when memory and desire conjoin with a transient effect of weather, the pang of creation. The desire he felt, watching Joe, was unquestionably physical, but in the sense that Sammy wanted to inhabit the body of his cousin, not possess it. It was, in part, a longing--common enough among the inventors of heroes--to be someone else; to be more than the result of two hundred regimens and scenarios and self-improvement campaigns that always ran afoul of his perennial inability to locate an actual self to be improved. Joe Kavalier had an air of competence, of faith in his own abilities, that Sammy, by means of constant effort over the whole of his life, had finally learned only to fake.

Life is so transient and ephemeral; we will not be here after a breath. So think better, think deeply, think with kindness, and write it with love so that it may live a little longer.

In the silence of the woods it felt like I could hear the passage of time, of life passing by. One person leaves, another appears. A thought flits away and another takes its place. One image bids farewell and another one appears on the scene. As the days piled up, I wore out, too, and was remade. Nothing stayed still. And time was lost. Behind me, time became dead grains of sand, which one after another gave way and vanished. I just sat there in front of the hole, listening to the sound of time dying.

Making friends with the impersonal necessity of death is an ethical way of installing oneself in life as a transient, slightly wounded visitor.

Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome.

[F]or us, death is stronger than life, it pulls like a wind through the dark, all our cries burlesqued in joyless laugther; and with the garbage of liveliness stuffed down us untill our guts burst bleeding green, we go screaming round the world, dying, in our rented rooms, nightmare hotels, eternal homes of the transient heart.

Life and the world, or whatever we call that which we are and feel, is an astonishing thing. The mist of familiarity obscures from us the wonder of our being. We are struck with admiration at some of its transient modifications, but it is itself the great miracle.

At the time, I didn't have the insight to wonder at the transient nature of despair, but now that I'm older I've seen how little it takes to turn a person's life around for better or worse. An event will do, or an Idea. Another person. An idea of a person.

I knew then and there only that pretty young little things are like monsoon lilies; transient trams. Catch them if you can, but if you miss them, do not wail, a next one would be whistling round the corner, about to enter the La Gurre of your heart

There is something sustaining in the very agitation that accompanies the first shocks of trouble, just as an acute pain is often a stimulus, and produces an excitement which is transient strength. It is in the slow, changed life that follows--in the time when sorrow has become stale, and has no longer an emotive intensity that counteracts its pain--in the time when day follows day in dull unexpectant sameness, and trial is a dreary routine--it is then that despair threatens; it is then that the peremptory hunger of the soul is felt, and eye and ear are strained after some unlearned secret of our existence, which shall give to endurance the nature of satisfaction.

And as I looked at the star, I realised what millions of other people have realised when looking at stars. We’re tiny. We don’t matter. We’re here for a second and then gone the next. We’re a sneeze in the life of the universe.

But I couldn’t. It was real; I knew it, even in the dark. Raised yellow streak of paint on the wing and feathers scratched in with the butt of the brush. One chip on the upper left edge that hadn’t been there before, tiny mar less than two millimeters, but otherwise: perfect. I was different, but it wasn’t. And as the light flickered over it in bands, I had the queasy sense of my own life, in comparison, as a patternless and transient burst of energy, a fizz of biological static just as random as the street lamps flashing past.

We hold these truths to be self-evident, that all men are created equal, that they are endowed, by their Creator, with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or abolish it, and to institute new Government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object, evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

There are no plans, just people fooling themselves by attempting to design their fates and futures. It makes them feel invincible, even if it’s for a transient period of time.

Man's life, and all the troubles in it Are but brief sorrow, transient care. Some end that life and some begin it.

Please protect me through the dangers and confusion of my transient life on earth, ensuring that in all things I strive for eternal life in Heaven.

with cities as with life, for one moment we are pottering about our errands as usual and the next we are dying, and our eternally impending ending does not put a stop to our transient beginnings and middles until the instant when it does.

Can death be sleep, when life is but a dream, And scenes of bliss pass as a phantom by? The transient pleasures as a vision seem, And yet we think the greatest pain's to die.

What’s life in this nation? Collect emptiness in a household of cornflakes. Transient fuel gobbles attention, the television aches, the truth walks. Scheme worms welcome your corpse, trap clicks and you’re in heaven, bored rigid

Our level of happiness may change transiently in response to life events, but then almost always returns to its baseline level as we habituate to those events and their consequences over time.

I think it is wrong to expect certainties in this world, where all else but God that is Truth is an uncertainty. All that appears and happens about and around us is uncertain, transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life.

I believe we are all transient," she began. She thought for awhile and added, "I believe that we are half-blind and full of errors. I believe that we understand very little, and what we do understand is mostly wrong. I believe that life cannot be survived - that is evident! - but if one is lucky, life can be endured for quite a long while. If one is both lucky and stubborn, life can sometimes even be enjoyed.

We exist only to exist.

Life is a flow of changes—transient and ephemeral.

Life is so transient, finite, and fragile that there is no time to hate anyone.

We are doomed to live the feeling of being lost because temporal beings are doomed to feel this way; this is something that transitory bodies cannot avoid!

Life is like a snowflake—transient, translucent, adventurous, ephemeral, and beautiful.

This is the only truth in the world that was necessary yesterday, is necessary today, and will continue to be necessary tomorrow: be conscious of now.

Fear and failure are always present. Accept them as part of life and learn how to manage these realities. Be scared, but keep going. Being scared is usually transient. It will pass. If you fail, fix the causes and keep going.

Those who serve and those who rule Lepers, kings and mindless fools Empire leaders, tyrant's tools All will fade with time Hail the cowards, brave at heart The ugly and the beautiful Those who never felt their souls All live transient lives

Now I was just a transient in the valley, a one-eyed passerby too fat for his years, and life there had the power to summon up neither the memory nor the illusion of any other, truer self. As a passerby I had a right to insist on my identity.

If there is any intelligence guiding this universe, philosophy wishes to know and understand it and reverently work with it; if there is none, philosophy wishes to know that also, and face it without fear. If the stars are but transient coagulations of haphazard nebulae, if life is a colloidal accident, impersonally permanent and individually fleeting, if man is only a compound of chemicals, destined to disintegrate and utterly disappear, if the creative ecstasy of art, and the gentle wisdom of the sage, and the willing martyrdom of saints are but bright incidents in the protoplasmic pullulation of the earth, and death is the answer to every problem and the destiny of every soul--then philosophy will face that too, and try to find within that narrowed circle some significance and nobility for man.

The Universe is God’s. It is one thing, a wholeness against which all separations may be identified. Transient life, even that self-aware and reasoning life which we call sentient, holds only fragile trusteeship on any portion of the wholeness.

I know change is possible, I know there is an alternative, because I live a completely different life to the one I was born with. I also know that the solution is not fame or money or any transient adornment of the individual. The only Revolution that can really change the world is the one in your own consciousness, and mine has already begun.

Courage is a sort of insistence on the value of life and the worth of transient things.

Observe, in short, how transient and trivial is all mortal life; yesterday a drop of semen, tomorrow a handful of spice or ashes. Spend, therefore, these fleeting moments of earth as Nature would have you spend them, and then go to your rest with a good grace, as an olive falls in its season, with a blessing for the earth.

Opening each door, I discovered porcelain pots of color, hair ornaments, and a brush with strands of hair in it. Lady O's hair. I reached for one and the moment I pulled a strand free, it struck me how transient life was -- one night a woman was brushing her hair, the next night she was dead.

All that appears and happens about and around us is uncertain, transient. But there is a Supreme Being hidden therein as a Certainly, and one would be blessed if one could catch a glimpse of that Certainty and hitch one’s waggon to it. The quest for that Truth is the summum bonum of life.

The orator yields to the inspiration of a transient occasion, and speaks to the mob, before him, to those who can hear him; but the writer, whose more equable life is his crowd which inspire the orator, speaks to the intellect and heart of mankind, to all in any age who can understand him.

Events are transient, feelings are momentary, perception is optional and internalization is life long.

Success is not a destination, it is a journey. Failure is not permanent, it is transient. So continue your journey with intermittent roadblocks.

Life is transient but memory is eternal.

Life is a transient phenomenon but not a permanent destination.

Life is a transient phenomenon with eternal reflection.

Meet this transient world with neither grasping nor fear, trust the unfolding of life, and you will attain true serenity.

The transient vacuities of our cultural icons—success, peace, happiness, and distraction—pale before the question of whether or not one experiences this life as meaningful.

Great is the Matter of Birth and Death. Life is transient. Time will not wait. Wake up! Wake up! Do not waste a moment!

Emotions pass. They are transient. There is nothing in mental experience that demands an action.

But somehow this flickering dance of light put his life in perspective—perfect but transient. Changing. Unpredictable.

The featureless trundle of my existence began to change. At the time, I didn't have the insight to wonder at the transient nature of despair, but now that I'm older I've seen how little it takes to turn a person's life around for better or worse. An event will do, or an idea. Another person. An idea of a person

Relationships, like all human experiences, are transient; they change every day and are meant to be enjoyed in the present. When I hear people say you need to "work" at a relationship, what that often really means is just seeing through the day-to-day; listening to another person, listening to yourself, not getting stuck on hurts from the past, and not getting lost in what might come. To be in a relationship with someone you respect, care about and value is a gift, and when you take that in the day-to-day, you honor yourself and your partner each day. Eating is no different in that you can honor yourself at each meal. So much time in relationships is spent hashing the past, and arguing about things that haven't yet happened. A relationship cannot be "hoarded", just like a meal cannot be prolonged by taking home the leftovers.

Absolute values are the things that are important whether you like them or not. Relative values depend on social contexts and personal preferences and conditions of life. Our current market system pursues relative transient values at the cost of absolute lasting values.

It is the case that, albeit to a lesser extent, all fictions make their readers live "the impossible", taking them out of themselves, breaking down barriers, and making them share, by identifying with the characters of the illusion, a life that is richer, more intense, or more abject and violent, or simply different from the one that they are confined to by the high-security prison that is real life. Fictions exist because of this fact. Because we have only one life, and our desires and fantasies demand a thousand lives. Because the abyss between what we are and what we would like to be has to be bridged somehow. That was why fictions were born: so that, through living this vicarious, transient, precarious, but also passionate and fascinating life that fiction transports us to, we can incorporate the impossible into the possible and our existence can be both reality and unreality, history and fable, concrete life and marvellous adventure.

Everyone wants to be the one to get the mattress pad. ... We can do this. We all love to do. The more we can do, the less we have to sit and stare at trees and think about the transient nature of life." - 131

But it is for us to distinguish, to see the difference between wrong done to us and equal wrong done by us; to know that our transient life, no matter how scarred, how broken, how miserable it may be, is also God's miracle and gift; that we may try to improve it, but we may not destroy it.

And as the light flickered over it in bands, I had the queasy sense of my own life, in comparison, as a patternless and transient burst of energy, a fizz of biological static just as random as the street lamps flashing past.

it is illusion to think that there is anything fragile about the life of the earth; surely this is the toughest membrane imaginable in the universe, opaque to probability, impermeable to death. We are the delicate part, transient and vulnerable as cilia. Nor is it a new thing for Man to invent an existence that he imagines to be above the rest of life; this has been his most consistent intellectual exertion down the millennia. As illusion, it has never worked out to his satisfaction in the past, any more than it does today.

La vie est vaine, Un peu d’amour, Un peu de haine, Et puis—Bonjour! La vie est brève: Un peu d’espoir, Un peu de rève Et puis—Bon soir! Ah, brief is Life, Love’s short sweet way, With dreamings rife, And then—Good-day! And Life is vain— Hope’s vague delight, Grief’s transient pain, And then—Good-night.

We stand on the edge of the abyss, across whose unknowable face we paint meaning so as not to see into it. It is always there. But we’re here too, and we are no less real than the abyss. We are no less meaningful for being transient creatures caught up in something too big for us. There is still value to our lives. I’ve learned that those things that are most fragile are also the most precious.

I was different, but it wasn’t. And as the light flickered over it in bands, I had the queasy sense of my own life, in comparison, as a patternless and transient burst of energy, a fizz of biological static just as random as the street lamps flashing past.

I feel to that the gap between my new life in New York and the situation at home in Africa is stretching into a gulf, as Zimbabwe spirals downwards into a violent dictatorship. My head bulges with the effort to contain both worlds. When I am back in New York, Africa immediately seems fantastical – a wildly plumaged bird, as exotic as it is unlikely. Most of us struggle in life to maintain the illusion of control, but in Africa that illusion is almost impossible to maintain. I always have the sense there that there is no equilibrium, that everything perpetually teeters on the brink of some dramatic change, that society constantly stands poised for some spasm, some tsunami in which you can do nothing but hope to bob up to the surface and not be sucked out into a dark and hungry sea. The origin of my permanent sense of unease, my general foreboding, is probably the fact that I have lived through just such change, such a sudden and violent upending of value systems. In my part of Africa, death is never far away. With more Zimbabweans dying in their early thirties now, mortality has a seat at every table. The urgent, tugging winds themselves seem to whisper the message, memento mori, you too shall die. In Africa, you do not view death from the auditorium of life, as a spectator, but from the edge of the stage, waiting only for your cue. You feel perishable, temporary, transient. You feel mortal. Maybe that is why you seem to live more vividly in Africa. The drama of life there is amplified by its constant proximity to death. That’s what infuses it with tension. It is the essence of its tragedy too. People love harder there. Love is the way that life forgets that it is terminal. Love is life’s alibi in the face of death. For me, the illusion of control is much easier to maintain in England or America. In this temperate world, I feel more secure, as if change will only happen incrementally, in manageable, finely calibrated, bite-sized portions. There is a sense of continuity threaded through it all: the anchor of history, the tangible presence of antiquity, of buildings, of institutions. You live in the expectation of reaching old age. At least you used to. But on Tuesday, September 11, 2001, those two states of mind converge. Suddenly it feels like I am back in Africa, where things can be taken away from you at random, in a single violent stroke, as quick as the whip of a snake’s head. Where tumult is raised with an abruptness that is as breathtaking as the violence itself.

Life, believe, is not a dream So dark as sages say; Oft a little morning rain Foretells a pleasant day. Sometimes there are clouds of gloom, But these are transient all; If the shower will make the roses bloom, O why lament its fall ? Rapidly, merrily, Life's sunny hours flit by, Gratefully, cheerily, Enjoy them as they fly ! What though Death at times steps in And calls our Best away ? What though sorrow seems to win, O'er hope, a heavy sway ? Yet hope again elastic springs, Unconquered, though she fell; Still buoyant are her golden wings, Still strong to bear us well. Manfully, fearlessly, The day of trial bear, For gloriously, victoriously, Can courage quell despair !

Failure is transient but giving up is permanent.

Defeat is a transient perception but giving up is permanent. So never give up.

the only thing that lasts a whole lifetime is life itself, everything else is inevitably precarious, unstable, transient, time has taught me that one great truth

the only thing that lasts a whole lifetime is life itself, everything else is inevitably precarious, unstable, transient

Life is so short, transient, and beautiful that there is not enough time to get old.

Life is transient and ephemeral so dance in your own way.

People and things will come and go. Everything in this life is transient. This is why spirit must always be our first priority. For it is our only true constant.

Life is nothing but a transient dream dancing at the tip of a leaf called time.

Remember, pain and misery are transient and ephemeral but love has the healing power, which is eternal.

As our trek across time will make clear, life is likely transient, and all understanding that arose with its emergence will almost certainly dissolve with its conclusion. Nothing is permanent. Nothing is absolute. And so, in the search for value and purpose, the only insights of relevance, the only answers of significance, are those of our own making. In the end, during our brief moment in the sun, we are tasked with the noble charge of finding our own meaning.

Come now, solemnest feast on the road to eternal freedom, Death, and destroy those fetters that bow, those walls that imprison this our transient life, these souls that linger in darkness, so that at last we see what is here withheld from our vision. Long did we seek you, freedom, in discipline, action and suffering. Now that we die, in the face of God himself we behold you.

You could expect many things of God at night when the campfire burned before the tents. You could look through and beyond the veils of scarlet and see shadows of the world as God first made it and hear the voices of the beasts He put there. It was a world as old as Time, but as new as Creation's hour had left it. In a sense it was formless. When the low stars shone over it and the moon clothed it in silver fog, it was the way the firmament must have been when the waters had gone and the night of the Fifth Day had fallen on creatures still bewildered by the wonder of their being. It was an empty world because no man had yet joined sticks to make a house or scratched the earth to make a road or embedded the transient symbols of his artifice in the clean horizon. But it was not a sterile world. It held the genesis of life and lay deep and anticipant under the sky.

He makes His ministers a flame of fire.' Am I ignitable? God deliver me from the dread asbestos of 'other things.' Saturate me with the oil of the Spirit that I may be a flame. But flame is transient, often short-lived. Canst thou bear this, my soul - short life? In me there dwells the Spirit of the Great Short-Lived, whose zeal for God's house consumed Him. 'Make me Thy Fuel, Flame of God.

Happy? That doesn’t feel solid enough, somehow. Like it’s fleeting or transient, and whenever something crappy happens, it’s gone in a puff of smoke. I’m in love with someone I want to spend my life getting to know. He makes me feel safe and trusted and strong and beautiful, and all the things that give me validation that who I am is someone worth knowing. I guess it feels more bliss than happiness.

No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man’s and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same. No one gave a thought to the older worlds of space as sources of human danger, or thought of them only to dismiss the idea of life upon them as impossible or improbable. It is curious to recall some of the mental habits of those departed days. At most terrestrial men fancied there might be other men upon Mars, perhaps inferior to themselves and ready to welcome a missionary enterprise. Yet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us. And early in the twentieth century came the great disillusionment

Shakespeare is above all writers, at least above all modern writers, the poet of nature; the poet that holds up to his readers a faithful mirrour of manners and of life. His characters are not modified by the customs of particular places, unpractised by the rest of the world; by the peculiarities of studies or professions, which can operate but upon small numbers; or by the accidents of transient fashions or temporary opinions: they are the genuine progeny of common humanity, such as the world will always supply, and observation will always find. His persons act and speak by the influence of those general passions and principles by which all minds are agitated, and the whole system of life is continued in motion. In the writings of other poets a character is too often an individual; in those of Shakespeare it is commonly a species.

We all dimly feel that our transient historical identity is the only chance in all eternity to be alive as a somebody in a here and a now. We, therefore, dread the possibility, of which we are most aware when deeply young or very old, that at the end we may find that we have lived the wrong life or not really lived at all.

Fictions exist because of this fact. Because we have only one life, and our desires and fantasies demand a thousand lives. Because the abyss between what we are and what we would like to be has to be bridged somehow. That was why fictions were born: so that, through living this vicarious, transient, precarious, but also passionate and fascinating life that fiction transports us to, we can incorporate the impossible into the possible and our existence can be both reality and unreality, history and fable, concrete life and marvellous adventure.

Sidney remembered how strikingly original the poem was. For George Herbert, the time we spend on earth is not all too brief and transient but too long: because it detains human beings from a life outside time and with God.

It is life that is the reality and the mystery. Life is vastly different from mere chemic matter fluxing in high modes of motion. Life persists. Life is the thread of fire that persists through all the modes of matter. I know. I am life. I have lived ten thousand generations. I have lived millions of years. I have possessed many bodies. I, the possessor of these many bodies, have persisted. I am life. I am the unquenched spark ever flashing and astonishing the face of time, ever working my will and wreaking my passion on the cloddy aggregates of matter, called bodies, which I have transiently inhabited.

Since nature allows us to enter into a partnership with every age, why not turn from this brief and transient spell of time and give ourselves wholeheartedly to the past, which is limitless and eternal and can be shared with better men than we?

To be detached from the world, (in the sense that Buddhist and Taoists and Hindus often talk about detachment), does not mean to be non-participative. By that I don't mean that you just go through doing everything mechanically and have your thoughts elsewhere. I mean a complete participation, but still detached. And the difference between the two attitudes is this.. On the one hand, there is a way of being so anxious about physical pleasure, so afraid that you won't make it, that you grab it too hard..that you just have to have that thing, and if you do that, you destroy it completely.. and therefore after every attempt to get it, you feel disappointed, you feel empty, you feel something was lost..and so you want it again, you have to keep repeating, repeating, repeating, repeating..because you never really got that. And it is this that's the hang up, this is what is meant by attachment to this world... But on the other hand, pleasure in its fullness cannot be experienced, when one is grasping it.. I knew a little girl to whom someone gave a bunny rabbit. She was so delighted with the bunny rabbit and so afraid of losing it, that taking it home in the car, she squeezed it to death with love. And lots of parents do that to their children. And lots of spouses do it to each other. They hold on too hard, and so take the life out of this transient, beautifully fragile thing that life is. To have it, to have life, and to have its pleasure, you must at the same time let go of it.

I was different, but it wasn't. And as the light flickered over it in bands, I had the queasy sense of my own life, in comparison, as a patternless and transient burst of energy, a fizz of biological static just as random as the street lamps flashing past.

...the way of things, with cities as with life, for one moment we are pottering about our errands as usual and the next we are dying, and our eternally impending ending does not put a stop to our transient beginnings and middles until the instant when it does.

The study of the past helps us to appreciate that the ideas and values of our own age are just as provisional and transient as those of bygone ages. The intelligent and reflective engagement with the thought of a bygone era ultimately subverts any notion of "chronological snobbery". Reading texts from the past makes it clear that what we now term "the past" was once "the present", which proudly yet falsely regarded itself as having found the right intellectual answers and moral values that had eluded its predecessors.

Open them, weak yet proud man, pitiful ant that struggles to crawl over its speck of dust! You declare yourself free and great, and for all the wretchedness of your life you hold yourself in high esteem, celebrating – no doubt in a spirit of derision – your rotten and transient flesh. And then you imagine that this beautiful life, lived out between a little pride that you call greatness, and that base selfinterest which is at the heart of your society, will be rewarded by some form of immortality. Immortality for you – more lascivious than the monkey, more evil than the tiger, more crawling than the serpent? Come on! Show me a paradise for the monkey, the tiger, the snake, a paradise of lust, of cruelty and baseness, a paradise of selfishness – eternity for this dust, immortality for this nothingness. You boast of being free and of being able to do what you call good and evil? Doubtless so that you can be denounced more rapidly, for what good can you possibly do? Is a single one of your gestures produced by anything other than pride or self-interest?

Thoughtful for Winter’s future sorrow, Its gloom and scarcity; Prescient to-day, of want to-morrow, Toiled quiet Memory. ’Tis she that from each transient pleasure Extracts a lasting good; ’Tis she that finds, in summer, treasure To serve for winter’s food. And when Youth’s summer day is vanished, And Age brings Winter’s stress, Her stores, with hoarded sweets replenished, Life’s evening hours will bless.

but that is the way of things, with cities as with life, for one moment we are pottering about our errands as usual and the next we are dying, and our eternally impending ending does not put a stop to our transient beginnings and middles until the instant when it does. Saeed

I came alone and I go as a stranger. The instant which has passed in power has left only sorrow behind it. I have not been the guardian and protector of the Empire. Life, so valuable, has been squandered in vain. God was in my heart but I could not see him. Life is transient. The past is gone and there is no hope for the future. The whole imperial army is like me: bewildered, perturbed, separated from God, quaking like quicksilver.

What we all need most urgently now: to realize that transience is not separation—for we, transient as we are, have it in common with those who have passed from us, and they and we exist together in one being where separation is just as unthinkable. Could we otherwise understand such poems if they had been nothing but the utterance of someone who was going to be dead in the future? Don’t such poems continually address inside of us, in addition to what is found there now, also something unlimited and unrecognizable? I do not think that the spirit can make itself anywhere so small that it would concern only our temporal existence and our here and now: where it surges toward us there we are the dead and the living all at once.

Matter is the most passive and most defenseless essence in cosmos. Anyone can mold it and shape it; it obeys everybody. All attempts at organizing matter are transient and temporary, easy to reverse and to dissolve. There is no evil in reducing life to other and newer forms. Homicide is not a sin.

Life in all its resiliency, beauty and strength is sometimes eclipsed by its unquestionable transient frailty. Today we are alive…tomorrow is not promised. And it seems, the evil that lurks in the shadows, this side of heaven, often has its say. But let it never be that we allow evil, which basks in our fear, to hinder our ability to live vibrantly unafraid of what tomorrow might bring. The only way to defeat the inevitable darkness that touches this world is to live and love brilliantly bright with purpose. To not do so, is to diminish the very memory and glow of all the beautiful lights that have gone out before us.

See, the thing is that happiness is a whore. I’ve never met a more disloyal emotion in my life. Nothing like misery, which proposes to you on the first date. Yet, like a mistress I swear off every time, all happiness has to do is peek its head around the corner, contrite and apologetic, and I give myself over to it completely. It’s transient and fleeting, and I know it won’t still be in my bed the next morning, but while I have it, it’s everything. That night, it was everything.

...we have, each of us, a story that is uniquely ours, a narrative arc that we can walk with purpose once we figure out what it is. It's the opposite to living our lives episodically, where each day is only tangentially connected to the next, where we are ourselves the only constants linking yesterday to tomorrow. There is nothing wrong with that, and I don't want to imply that there is by saying how much this shocked me -- just that it felt so suddenly, painfully right to think that I have tapped into my Long Tale, that I have set my feet on the path I want to walk the rest of my life, and that it is a path of stories and writing and that no matter how many oceans I cross or how transient I feel in any given place, I am still on my Tale's Road, because having tapped it, having found it, the following is inevitable....

Life in illusion is in a transient belief on insight without perspective

Through the life and death of Jesus Christ, history becomes not the transient bearer of eternal values but, for the first time, thoroughly temporal.

Samadhi is an opportunity to encounter our imperishable Self before the transient vehicle of body disappears, as in the cycle of nature, it surely must.

True joy comes freely only from the Lord to those who earnestly seek it, but earthly joy is self-made or negotiated which is transient.

For George Herbert, the time we spend on earth is not all too brief and transient but too long: because it detains human beings from a life outside time and with God.

Do not let the transient bitterness of the journey steal happiness from your life.

I’ am a transient electrochemical dance, made of myriad bits of information; and information, as the physicists tell us, is physical.

A well-informed mind, nice manners and a gentle nature - all of these are much more likely to contribute to a husband's happiness than mere transient beauty.

Only what is ephemeral holds value. Everything eternal is worthless.

Depth psychology understands that the goal of life is not happiness, which is only transiently possible anyhow, but meaning, which abides.

Introductory paragraph incorporating the thesis: After a challenging childhood marked by adversity, Adam Parrish has become a successful freshman at Harvard University. In the past, he had spent his time doubting himself, fearing he would become like his father, obsessing that others could see his trailer-park roots, and idealizing wealth, but now he has built a new future where no one has to know where he's come from. Before becoming a self-actualized young man at Harvard, Adam had been deeply fascinated by the concept of the ley lines and also supernaturally entangled with one of the uncanny forests located along one, but he has now focused on the real world, using only the ghost of magic to fleece other students with parlor trick tarot card readings. He hasn't felt like himself for months, but he is going to be just fine. Followed by three paragraphs with information that supports the thesis. First: Adam understands that suffering is often transient, even when it feels permanent. This too shall pass, etc. Although college seems like a lifetime, it is only four years. Four years is only a lifetime if one is a guinea pig. Second paragraph, building on the first point: Magic has not always been good for Adam. During high school, he frequently immersed himself in it as a form of avoidance. Deep down, he fears that he is prone to it as his father is prone to abuse, and that it will eventually make him unsuitable for society. By depriving himself of magic, he forces himself to become someone valuable to the unmagic world, i.e. the Crying Club. Third paragraph, with the most persuasive point: Harvard is a place Ronan Lynch cannot be, because he cannot survive there, either physically or socially. Without such hard barriers, Adam will surely continue to return to Ronan Lynch again and again, and thus fall back in with bad habits. He will never achieve the life of financial security and recognition he planned. Thesis restated, bringing together all the information to prove it: Although life is unbearable now, and Adam Parrish seems to have lost everything important to him in the present by pursuing the things important to him in the past, he will be fine. Concluding paragraph describing what the reader just learned and why it is important for them to have learned it: He will be fine. He will be fine. He will be fine. He will be fine.

Life's true aim is not happiness. We are told otherwise and sold a fleeting dream. Life’s true aim lies in equanimity—in perfect balance. It is a state of being where the relentless chase for happiness ceases, and the resistance against sorrow dissolves. It is a harmonious dance with the present, unburdened by the pursuit or avoidance of things that are ultimately transient.

outbox and its inherent transient nature - is it a take on life itself ? momentary, independent, fleeting and somewhat meaningless dwelling for all creations on their way out - to sent items.

So it all moves in a pageant towards the ending, it's own ending. Everywhere, imperceptibly or otherwise, things are passing, ending, going. And there will be other summers, other band concerts, but never this one, never again, never as now. Next year I will not be the self of this year now. And that is why I laugh at the transient, the ephemeral; laugh, while clutching, holding, tenderly, like a fool his toy, cracked glass, water through fingers. For all the writing, for all the invention of engines to express & convey & capture life, it is the living of it that is the gimmick. It goes by, and whatevere dream you use to dope up the pains and hurts, it goes. Delude yourself about printed islands of permanence. You've only got so long to live. You're getting your dream. Things are working, blind forces, no personal spiritual beneficent ones except your own intelligence and the good will of a few other fools and fellow humans. So hit it while it's hot.

Life is suffering, the Buddha said, by which he did not mean Every moment of life is unbearable but rather All happiness/rest/contentment is transient; all appearances of permanence are illusory.

It is easy to imagine grief as an ennobling, purifying emotion—uncluttering the mind of what is petty and transient, and illuminating the essential. In reality, of course, grief doesn’t resolve anything, any more than a blow to the head or a devastating illness. It compounds stress and complication. It multiplies anxiety and tension. It opens fissures into cracks, and cracks into gaping chasms.

He had another attack of what is known as ‘transient global amnesia’ (TGA) which wiped out every memory since early childhood. This attack lasted twelve hours. There are hundreds of examples of statins

Given the transient nature of life, given its ceaseless flux, there is more than a hint of arrogance in the assumption that we can make our relationships permanent, and that security can actually be fixed.

Melancholic, although often sardonic, mixtures of emoitions-foreboding, aloneness, regret, and a dark sense of lost destiny and ill-used passions-are woven throughout Byron's most autobiographical poems, especially Childe Harold's Pilgrimage, Lara, and Manfred. Perturbed and constant motion, coupled with a brooding awareness of life's impermanence, also mark the transient and often bleak nature of Byron's work.

And, if I said my love for you is like the hare's breath, would you feel it to be transient? So slight a thing? Or would you see it as life-giving? Wild? A thing that fills the blood, and sets the hare running?

Almost for the first time in his life, Troy, as he stood by this dismantled grave, wished himself another man. It is seldom that a person with much animal spirit does not feel that the fact of his life being his own is the one qualification which singles it out as a more hopeful life than that of others who may actually resemble him in every particular. Troy had felt, in his transient way, hundreds of times, that he could not envy other people their condition, because the possession of that condition would have necessitated a different personality, when he desired no other than his own. He had not minded the peculiarities of his birth, the vicissitudes of his life, the meteor-like uncertainty of all that related to him, because these appertained to the hero of his story, without whom there would have been no story at all for him; and it seemed to be only in the nature of things that matters would right themselves at some proper date and wind up well. This very morning the illusion completed its disappearance, and, as it were, all of a sudden, Troy hated himself.

Like Energy and Mass, Life is also constant all over the universe and keeps changing its forms within the realm of universal requirements. Just like transient Energy & Mass, there are transient forms of Life as well.

The vicious demand for happiness, regardless of circumstance, is not what one expects from one's own. Life is hard enough. Requiring a loved one to always be happy-happy-joy in the face of that strain, that cruelty, is not love. It is unforgivable narcissism." She smiled sourly. "The greastest gift you could give someone is space to be sad. Or tired. The failure to understand that simple fact may be why your generation doesn't seem able to form lasting bonds. You all seem to be in it for what the other person can give you, here and now—resources, time, transient euphoria. Not for what you can be together. Over the decades." –Christopher Zenos Autumn in Carthage

Thought is verbalized sensation; thought is the response of memory, the word, the experience, the image. Thought is transient, changing, impermanent, and it is seeking permanency. So thought creates the thinker, who then becomes the permanent; he assumes the role of the censor, the guide, the controller, the molder of thought. This illusory permanent entity is the product of thought, of the transient. This entity is thought; without thought he is not. The thinker is made up of qualities; his qualities cannot be separated from himself. The controller is the controlled, he is merely playing a deceptive game with himself. Till the false is seen as the false, truth is not.

We owned a home, and then we lost it—but there was such relief in no longer having to think about the house, the vertiginous mortgage payments and constant upkeep. There were moments of true joy, actually, in this transient life. He loved sitting here on the beach with Marie. For all they’d lost, he often felt lucky to be here with her, in this life. But they were citizens of a shadow country that in his previous life he’d only dimly perceived, a country located at the edge of an abyss.

You wake up from your stupor, from taking your Life for granted, only when you understand its transient nature. When you realize that it is a limited-period offer, that it is literally a once-in-a-lifetime opportunity…that’s when you really start living!

Look about and contemplate life! 1 Everything is transient and nothing endures. There is birth and death, growth and decay; there is combination and separation. 2 The glory of the world is like a flower: it stands in full bloom in the morning and fades in the heat of the day. 3 Wherever you look, there is a rushing and a struggling, and an eager pursuit of pleasure. There is a panic flight from pain and death, and hot are the flames of burning desires. The world is vanity fair, full of changes and transformations.

This fear of dying would haunt me for the next forty years. It was an anguish that drove me to travel the world studying religions, magic, esotericism, alchemy, and the Kabbalah. It drove me to frequent initiatory groups, to meditate in the style of numerous schools, to seek out teachers, and in short wherever I went to search without limits for something that might console me in light of my transient existence. If I did not conquer death how could I live, create, love, prosper? I felt separated not only from the world but also from life. Those who thought they knew me only knew the makeup on a corpse. During those excruciating years, all the works I accomplished, as well as all my love affairs, were anesthetics to help me bear the anguish that gnawed at my soul. But in the depths of my being, in a hazy kind of way, I knew that this state of permanent agony was a disease that I had to cure by becoming my own therapist. At its heart, this was not about finding a magic potion to keep me from dying, but above all about learning to die with happiness.

No one ever knew they were old-fashioned; everyone always thought they were up-to-the-minute: Rickety Model T cars weren't rickety when they were invented, scratchy radio wasn't scratchy until television, and silent movies weren't a feeble precursor of talkies until there were talkies. Your two-piece telephone that demanded that you hold a cylinder to your ear while you screeched into the wall demanding a particular exchange of a harried, plug-juggling operator was the highest of high-tech. To know it was anything less would have been like acknowledging you were going to die and life was transient and you were already halfway to being a memory or worse. The real and worst tragedy of twentieth-century East Europeans: They had known they were old-fashioned before they could do anything about it.

We are travelers on a cosmic journey — stardust, swirling and dancing in the eddies and whirlpools of infinity. Life is eternal. But the expressions of life are ephemeral, momentary, transient. Gautama Buddha, the founder of Buddhism, once said, This existence of ours is as transient as autumn clouds. To watch the birth and death of beings is like looking at the movements of a dance. A lifetime is like a flash of lightning in the sky, Rushing by like a torrent down a steep mountain. We have stopped for a moment to encounter each other, to meet, to love, to share. This is a precious moment, but it is transient. It is a little parenthesis in eternity. If we share with caring, lightheartedness, and love, we will create abundance and joy for each other. And then this moment will have been worthwhile.

The Liars believe in no afterlife, no God. We see the universe as it is, Father Damien, and these naked truths are cruel ones. We who believe in life, and treasure it, will die. Afterward there will be nothing, eternal emptiness, blackness, nonexistence. In our living there has been no purpose, no poetry, no meaning. Nor do our deaths possess these qualities. When we are gone, the universe will not long remember us, and shortly it will be as if we had never lived at all. Our worlds and our universe will not long outlive us. Ultimately entropy will consume all, and our puny efforts cannot stay that awful end. It will be gone. It has never been. It has never mattered. The universe itself is doomed, transient, uncaring. [...] The truths, the great truths - and most of the lesser ones as well - they are unbearable for most men. We find our shield in faith. Your faith, my faith, any faith. It doesn't matter, as long as we believe, really and truly believe, in whatever lie we cling to. [...] We know truth for the cruel instrument it is. Beauty is infinitely preferable to truth. We invent beauty. Faiths, political movements, high ideals, belief in love and fellowship. All of them are lies. [...] Our lies are not perfect, of course. The truths are too big. But perhaps someday we will find one great lie that all humanity can use. Until then, a thousand small lies will do. (from Way of Cross and Dragon)

All that appears and happens about and around us is uncertain transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life.

Recently, she had begun allowing herself to imagine what it must feel like to live for the moment - to wake up and not have your day mapped out in front of you; to go where you pleased; to meet new people from all walks of life and to absorb sights most people only witness in TV documentaries.

It's is not enough just to follow your heart. Use it in every breath and in each step. Meet and greet everyone with it. Put it into all you do, every dish you eat and all you create. Then your life and those of those you come into contact with will be truly rich - beyond material and transient things.

True discernment means not only distinguishing the right from the wrong; it means distinguishing the primary from the secondary, the essential from the indifferent, and the permanent from the transient. And, yes, it means distinguishing between the good and the better, and even between the better and the best.

The bottom line is, time is a powerful force. It transforms our preferences. It reshapes our values. It alters our personalities. We seem to appreciate this fact, but only in retrospect. Only when we look backwards do we realize how much change happens in a decade. It's as if, for most of us, the present is a magic time. It's a watershed on the timeline. It's the moment at which we finally become ourselves. Human beings are works in progress that mistakenly think they're finished. The person you are right now is as transient, as fleeting and as temporary as all the people you've ever been. The one constant in our life is change.

All things are transient. Buddha says it is so, and Hock Seng, who didn't believe in or care about karma or the truths of the dharma when he was young, has come in his old age to understand his grandmother's religion and its painful truths. Suffering is his lot. Attachment is the source of his suffering. And yet he cannot stop himself from saving and preparing and striving to preserve himself in this life which has turned out so poorly. How is it that I sinned to earn this bitter fate? Saw my clan whittled by red machetes? Saw my businesses burned and my clipper ships sunk? He closes his eyes, forcing memories away. Regret is suffering.

For what Luc was in fact proposing was just a game, an enticing game, but, even so, one that could destroy my undoubtedly quite genuine feelings for Bertrand; and it could destroy something else within me, something ill-defined but fiercely felt, which, whether I liked it or not, was opposed to transience. Or, at the very least, to the intentionally transient nature of what Luc what was offering. And then, even if I was able to conceive of any passion or liaison as being short-lived, I couldn't accept in advance that it had to be that way. Like any individual for whom life is a series of charades, I could bear the charades only if they were written by me, and by me alone.

orator yields to the inspiration of a transient occasion, and speaks to the mob before him, to those who can hear him; but the writer, whose more equable life is his occasion, and who would be distracted by the event and the crowd which inspire the orator, speaks to the intellect and health of mankind, to all in any age who can understand him.

I felt that I was finally facing a fundamental fact of life: that everything is transient and loss is inevitable; that is just the way it is. Since most of the time I try to ignore this immutable fact, finally embracing it bore the sweetness of embracing Truth. And embracing that truth, painful as it is, can make me feel more authentically alive.

The gates were thrown open by their companions upon guard, and by the domestics of the old court, who had already formed a secret conspiracy against the life of the too virtuous emperor. On the news of their approach, Pertinax, disdaining either flight or concealment, advanced to meet his assassins; and recalled to their minds his own innocence, and the sanctity of their recent oath. For a few moments they stood in silent suspense, ashamed of their atrocious design, and awed by the venerable aspect and majestic firmness of their sovereign, till at length, the despair of pardon reviving their fury, a barbarian of the country of Tongress levelled the first blow against Pertinax, who was instantly despatched with a multitude of wounds. His head, separated from his body, and placed on a lance, was carried in triumph to the Prætorian camp, in the sight of a mournful and indignant people, who lamented the unworthy fate of that excellent prince, and the transient blessings of a reign, the memory of which could serve only to aggravate their approaching misfortunes.

I think of butterflies gleaming tragically on their pins, and of women who waste their unfathomable depths and limitless creativity – and eventually whittle themselves away to nothing – hunting for perfection in their own bodies. And I think maybe I’m better off not spending my life pining and hankering for the transient and useless fantasy of feminine perfection.

He would hope that, left to itself, the slight spark of life which he had communicated would fade; that the thing which had received such imperfect animation would subside into dead matter, and he might sleep in the belief that the silence of the grave would quench forever the transient existence of the hideous corpse which he had looked upon as the cradle of life.

A flower is beautiful as it is, transient, full of colour and life for the time it blooms, but it's simple, shallow even. A flower is just a flower. But art? Art is a flower painted so it won't die. A flower on the skin of a woman with depth and texture to her soul? It's the context that gives it beauty," he spoke in a voice like velvet rubbing against my sensitive skin.

Never have I trusted Fortune, even when she seemed to offer peace. All those blessings which she kindly bestowed on me – money, public office, influence – I relegated to a place whence she could claim them back without bothering me. I kept a wide gap between them and me, with the result that she has taken them away, not torn them away. No man has been shattered by the blows of Fortune unless he was first deceived by her favours. Those who loved her gifts as if they were their own for ever, who wanted to be admired on account of them, are laid low and grieve when the false and transient pleasures desert their vain and childish minds, ignorant of every stable pleasure. But the man who is not puffed up in good times does not collapse either when they change.

NO ONE would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man’s and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutnised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same. No one gave a thought to the older worlds of space as sources of human danger, or thought of them only to dismiss the idea of life upon them as impossible or improbable.

These transient “tastes of the wild” come during the mystique of inspiration—ah, there it is; oh, now it has gone. The longing for her comes when one happens across someone who has secured this wildish relationship. The longing comes when one realizes one has given scant time to the mystic cookfire or to the dream- time, too little time to one’s own creative life, one’s life work, or one’s true loves.

To visualize this dance, the transparent components of the cell had to be coloured using a stain. As it happened, the stains that were best able to colour the chromosomes were acidic. Unfortunately, these stains tended to dissolve the mitochondria; their obsession with the nucleus meant that cytologists were simply dissolving the evidence. Other stains were ambivalent, colouring mitochondria only transiently, for the mitochondria themselves rendered the stain colourless. Their rather ghostly appearance and disappearance was scarcely conducive to firm belief. Finally Carl Benda demonstrated, in 1897, that mitochondria do have a corporeal existence in cells. He defined them as ‘granules, rods, or filaments in the cytoplasm of nearly all cells … which are destroyed by acids or fat solvents.’ His term, mitochondria (pronounced ‘my-toe-con-dree-uh’), was derived from the Greek mitos, meaning thread, and chondrin, meaning small grain. Although his name alone stood the test of time, it was then but one among many. Mitochondria have revelled in more than thirty magnificently obscure names, including chondriosomes, chromidia, chondriokonts, eclectosomes, histomeres, microsomes, plastosomes, polioplasma, and vibrioden.

Let the doctors of all the schools condemn me," White Logic whispers as I ride along. "What of it? I am truth. You know it. You cannot combat me. They say I make for death. What of it? It is truth. Life lies in order to live. Life is a perpetual lie-telling process. Life is a mad dance in the domain of flux, wherein appearances in mighty tides ebb and flow, chained to the wheels of moons beyond our ken. Appearances are ghosts. Life is ghost land, where appearances change, transfuse, permeate each the other and all the others, that are, that are not, that always flicker, fade, and pass, only to come again as new appearances, as other appearances. You are such an appearance, composed of countless appearances out of the past. All an appearance can know is mirage. You know mirages of desire. These very mirages are the unthinkable and incalculable congeries of appearances that crowd in upon you and form you out of the past, and that sweep you on into dissemination into other unthinkable and incalculable congeries of appearances to people the ghost land of the future. Life is apparitional, and passes. You are an apparition. Through all the apparitions that preceded you and that compose the parts of you, you rose gibbering from the evolutionary mire, and gibbering you will pass on, interfusing, permeating the procession of apparitions that will succeed you." And of course it is all unanswerable, and as I ride along through the evening shadows I sneer at that Great Fetish which Comte called the world. And I remember what another pessimist of sentiency has uttered: "Transient are all. They, being born, must die, and, being dead, are glad to be at rest.

I am not defined by transient fame, or by childhood sexual abuse, or by world records. I don't wake up each morning a woman, a senior citizen, a lesbian, a Democrat, a human rights advocate, an atheist, a pacifist, an animal lover, an environmentalist. I may be all of these things, although above all I'm just a person who cherishes a bold journey. A person who refuses to let this one wild and precious life slip quietly by.

The camera was a hand-held auxiliary of wanting-to-know. It had more than information and accuracy to teach me. I learned in the doing how ready I had to be. Life doesn't hold still. A good snapshot stopped a moment from running away. Photography taught me that to be able to capture transience, by being ready to click the shutter at the crucial moment, was the greatest need I had. Making pictures of people in all sorts of situations, I learned that every feeling waits upon its gesture, and I had to be prepared to recognize this moment when I saw it. These were things a writer needed to know. And I felt the need to hold transient life in words - there's so much more of life that only words can convey - strongly enough to last me as long as I lived. The direction my mind took was a writer's direction from the start, not a photographer's or a recorder's.

That wondrous instant of our meeting — my mind’s eye sees you standing there, a vision transient and fleeting, true beauty’s spirit, pure and rare. In toils of hopeless grief confounded, amid life’s noise and stress it seems for long that tender voice resounded and those sweet features came in dreams. Years passed; the storms that life engenders dispersed my former hopes of grace and I forgot those accents tender, the heavenly beauty of your face. And in my dark incarceration my days passed like the clouds above, bereft alike of inspiration, of tears, of life itself, of love. My soul awoke to new existence, again you stood before me there, a vision lasting but an instant, true beauty’s spirit, pure and rare. My heart relives the old sensation and once more steal down from above, God’s benediction, inspiration, and tears, and life itself and love.

Whenever I’m at my darkest, I remember that there is goodness in the world. That there is pain and hardship and foolishness and misery, but that is what it is to be human. Now, whenever I get down, I remember that my life will pass in an instant, and I remember the value of the sacred, transient miracle of the heart beating in my chest, each moment impossibly precious, and that today, maybe today, Ponchik will pay me back my $600.

the reason for the feeling that time passes much more quickly than it used to. Due to the temporal dispersal, no experience of duration is possible. Nothing comports time.1 Life is no longer embedded in any ordering structures or coordinates that would found duration. Even things with which we identify are fleeting and ephemeral. Thus, we become radically transient ourselves. The atomization of life goes hand in hand with an atomization of identity. All we have is our self, our little ego. We are subject to a radical loss of space and time, even of world, of being-with. Poverty of world is a phenomenon of dyschronicity. It reduces the human being to a tiny body that is kept healthy at all costs. Otherwise, what would we have? The health of one’s fragile body is a substitute for world and God. Nothing outlasts death. Thus, dying is particularly difficult today. And we age, without becoming old.

Life is a funny thing. We claim it to be our own; but the truth is, it's not. It belongs to something much bigger. We, like everything else, are transient. This life is temporary and everything about us is temporary. What we call our life is nothing more than borrowed energy from something much bigger--nature, the universe, God--whatever floats your boat. And one day, when we pass, we will give that energy back to the world we borrowed it from in the first place.

When people speak of the tragedies in my life, they ordinarily mean the deaths. Not only Jacob. But all those around me who have perished. Whether in direct consequence of danger or simple misfortune and the passage of time after our friendships have formed. At times though I think these partings should be accounted as highly, if only in the ledger of my own sorrow. Akinimanbi did not die on a Lebane spear, but I never saw her again after leaving for the Great Cataract. In that sense I lost her as thoroughly as if she had died. So it was with Yeyuama as well. I only saw Faj Rawango once more, years later. And although Galinke corresponded with me, we could not be friends the way we might have been had we dwelt in the same land. So it has been, again and again throughout my life, as I form connections with people and then lose them to distance and time. I mourn those losses, even when I know my erstwhile friends are safe and happy among their own kin. But the only way for me to avoid such losses, would be to stay home. To never journey beyond the range of easy visitation. As my life will attest, that is not a measure I am willing to take. Nor would I forgo the pleasures of my transient friendships if I could. So we made our farewells, packed our things, and boarded a steamship in the harbor of Nsebu. Much browner, thinner and more worn than it had been when we arrived, we made our way back to Scirland.

certain novels are like great but temporary bereavements, they abolish our habits, bring us in contact once more with the reality of life, but for a few hours only, like a nightmare, since the force of habit, the oblivion that it creates, the gaiety that it restores to us because our brain is powerless to fight against it and to recreate the truth, prevails to an infinite extent over the almost hypnotic suggestion of a good book which, like all suggestions, has but a transient effect.

What happiness it is to work from dawn to dusk for yourself and your family, to erect a shelter, to till the soil for food, and like Robinson Crusoe to create your own world, imitating the Creator when he made the universe and, following your own mother, bringing yourself again and again into the world! So many thoughts pass through your mind, so many new ideas are conjured up while your hands are busy with the physical, muscular work of digging or carpentry; while you set yourself reasonable and physically practical tasks that reward you with the joy of success; while for six hours at a stretch you enjoy working with an axe or digging the soil under an open sky that burns you with its life-giving breath. None of such thoughts, conjectures or analogies appear in a notebook; they are transient and forgotten. This is not a loss but a gain. You city hermits, whipping up your imagination and shattered nerves with strong black coffee and tobacco, you are missing the most potent drug off all—real necessity and sound health.

Not wanting to change, constantly fighting change, and being afraid of change; these are all extremely stressful mental dispositions, because let’s face it – change happens! Learn to embrace change, flow with change and even proactively make changes. Indian traveling yogis never stay in one spot for very long to remind themselves of the transient nature of the world. The modern yogi need not necessarily do the same, but just be aware of this natural tendency of change and flow with it—and that will make life a lot less stressful.

If someone doesn’t want to be in your life, let that person go. There’s no wisdom in holding on to a partner, person, employer or a thing. Everything and everyone must ultimately perish. Separation from all that we love is not a question of ‘if’ but ‘when’. It’s inevitable, only a matter of time. Our childhood, adolescence, youth, old age, all phases pass. Those who loved you deeply yesterday may loathe you tomorrow. The memories of the one who you loved deeply once, may only give you grief now. This is samsara – cyclical and transient.

We, that is, the traditionalists like myself, use the term ‘‘modernism’’ not in a vague way as characterizing just things that happen to be around today, but as a particular way of looking at the world, a worldview that began in the Renaissance in the West with such components as Renaissance humanism, rationalism, et cetera. As I have mentioned already, modernism rejects the primacy of absolute and ultimate truth transcending the human order and descend- ing upon the human realm from the Divine Order. It places man himself at the center of the stage as ‘‘the absolute.’’ In a sense it absolutizes the human being in his or her earthly reality. Usually it does not come out and say so explicitly, but that is what it really means; that is, it takes the absolute away from God and puts it on the human plane, and therefore makes human reason, human perceptions, human interests the criteria of reality, of knowledge, of the truth, of the goal of human life. Therefore, as a consequence it substitutes the significance of the temporal and the transient for the abiding and the eternal.

You might say, “I know I am an immortal spirit,” or “I am tired of this mad world, and peace is all I want”—until the phone rings. Bad news: The stock market has collapsed; the deal may fall through; the car has been stolen; your mother-in-law has arrived; the trip is cancelled, the contract has been broken; your partner has left you; they demand more money; they say it’s your fault. Suddenly there is a surge of anger, of anxiety. A harshness comes into your voice; “I can’t take any more of this.” You accuse and blame, attack, defend, or justify yourself, and it’s all happening on autopilot. Something is obviously much more important to you now than the inner peace that a moment ago you said was all you wanted, and you’re not an immortal spirit anymore either. The deal, the money, the contract, the loss or threat of loss are more important. To whom? To the immortal spirit that you said you are? No, to me. The small me that seeks security or fulfillment in things that are transient and gets anxious or angry because it fails to find it. Well, at least now you know who you really think you are.

Life is transient and death is unfathomable, but questions nonetheless abound. What is the driving purpose behind the prosodic life of an ordinary person such as me? What emotional rhythms, pitches, pauses, stresses, and intonations drive the meter of person’s life? When the church bells toll my parting day, what tone will it strike in the hearts of other people, if any? Is there a person whoever traversed this crusty rock that we call planet Earth who did not wish for other people to remember them after their death? I confess sharing the vain longing of all men, however humble, to be remembered, not for the crimes that I committed but for fully expressing the poetic gift of life. When I ask what other people will think when I die, I must also ask why I lived, what did I live for, and what joy did I bring other people, if any. What acts, thoughts, and deeds make people beloved? What resounding chime resonates with all loving people? What magical filament binds us? What serves as the ethereal umbilical cord that causes all conscience stricken humans to crave the same universal sense of being?

A faith that despises the mind and the free individual, that preaches submission and resignation, and that regards life as a poor and transient thing, is ill-equipped for self-criticism. Those who become bored by conventional “Bible” religions, and seek “enlightenment” by way of the dissolution of their own critical faculties into nirvana in any form, had better take a warning. They may think they are leaving the realm of despised materialism, but they are still being asked to put their reason to sleep, and to discard their minds along with their sandals.

In Buddhism monks recite daily the Five Remembrances, which are: I will lose my youth, my health, my dear ones and everything I hold dear, and finally lose life itself, by the very nature of my being human. These are bitter reminders that the only thing that continues is the consequences of our action. The fact that all the things we hold dear and love are transient does not mean that we should love them less but—as I do Karen and Serena—love them even more. Suffering, the Buddha said, if it does not diminish love, will transport you to the farther shore.

What is our life but this dance of transient forms? Isn’t everything always changing: the leaves on the trees in the park, the light in your room as you read this, the seasons, the weather, the time of day, the people passing you in the street? And what about us? Doesn’t everything we have done in the past seem like a dream now? The friends we grew up with, the childhood haunts, those views and opinions we once held with such single-minded passion: We have left them all behind. Now, at this moment, reading this book seems vividly real to you. Even this page will soon be only a memory.

There is something sustaining in the very agitation that accompanies the first shocks of trouble, just as an acute pain is often a stimulus, and produces an excitement which is transient strength. It is in the slow, changed life that follows; in the time when sorrow has become stale, and has no longer an emotive intensity that counteracts its pain; in the time when day follows day in dull, unexpectant sameness, and trial is a dreary routine,–it is then that despair threatens; it is then that the peremptory hunger of the soul is felt, and eye and ear are strained after some unlearned secret of our existence, which shall give to endurance the nature of satisfaction.

Prayer" The recollections of a whole life, the consciousness of spiritual existence, and all which is mightiest and deepest in our nature, become brighter, even in opposition to extreme bodily languor. In the immediate vicinity of death, the mind enters on an unaccustomed order of sensations, a region untrodden before, from which few, very few travelers have returned, and from which those few have brought back but vague remembrances; sometimes accompanied with a kind of homesickness for the higher sphere of which they had then some transient prospect. Here, amidst images, dim images, of solemnity or peace, of glory or of terror, the pilgrim pursues his course alone, and is lost to our eye.

Like all great spirits, Herr von Goethe, you have clearly recognised and felt the riddle and the hopelessness of human life, with its moments of transcendence that sink again to wretchedness, and the impossibility of rising to one fair peak of feeling except at the cost of many days' enslavement to the daily round; and, then, the ardent longing for the realm of the spirit in eternal and deadly war with the equally ardent and holy love of the lost innocence of nature, the whole frightful suspense in vacancy and uncertainty, this condemnation to the transient that can never be valid, that is ever experimental and dilettantish; in short, the utter lack of purpose to which the human state is condemned—to its consuming despair.

The family were wild," she said suddenly. "They tried to marry me off. And then when I'd begun to feel that after all life was scarcely worth living I found something"—her eyes went skyward exultantly—"I found something!" Carlyle waited and her words came with a rush. “Courage—just that; courage as a rule of life, and something to cling to always. I began to build up this enormous faith in myself. I began to see that in all my idols in the past some manifestation of courage had unconsciously been the thing that attracted me. I began separating courage from the other things of life. All sorts of courage—the beaten, bloody prize-fighter coming up for more—I used to make men take me to prize-fights; the déclassé woman sailing through a nest of cats and looking at them as if they were mud under her feet; the liking what you like always; the utter disregard for other people's opinions—just to live as I liked always and to die in my own way—Did you bring up the cigarettes?" He handed one over and held a match for her silently. "Still," Ardita continued, "the men kept gathering—old men and young men, my mental and physical inferiors, most of them, but all intensely desiring to have me—to own this rather magnificent proud tradition I'd built up round me. Do you see?" "Sort of. You never were beaten and you never apologized." "Never!" She sprang to the edge, poised or a moment like a crucified figure against the sky; then describing a dark parabola plunked without a slash between two silver ripples twenty feet below. Her voice floated up to him again. "And courage to me meant ploughing through that dull gray mist that comes down on life—not only over-riding people and circumstances but over-riding the bleakness of living. A sort of insistence on the value of life and the worth of transient things." She was climbing up now, and at her last words her head, with the damp yellow hair slicked symmetrically back, appeared on his level. "All very well," objected Carlyle. "You can call it courage, but your courage is really built, after all, on a pride of birth. You were bred to that defiant attitude. On my gray days even courage is one of the things that's gray and lifeless." She was sitting near the edge, hugging her knees and gazing abstractedly at the white moon; he was farther back, crammed like a grotesque god into a niche in the rock. "I don't want to sound like Pollyanna," she began, "but you haven't grasped me yet. My courage is faith—faith in the eternal resilience of me—that joy'll come back, and hope and spontaneity. And I feel that till it does I've got to keep my lips shut and my chin high, and my eyes wide—not necessarily any silly smiling. Oh, I've been through hell without a whine quite often—and the female hell is deadlier than the male." "But supposing," suggested Carlyle, "that before joy and hope and all that came back the curtain was drawn on you for good?" Ardita rose, and going to the wall climbed with some difficulty to the next ledge, another ten or fifteen feet above. "Why," she called back, "then I'd have won!

Sherman was a warrior, not a scholar, but he thought deeply about the issues posed by war. The Marches were to Sherman fundamentally a moral expression of Union military power, even a moral equivalent of battle. That is to say, they were designed to humiliate the South and especially secessionist leaders, to humble its swaggering warriors, and to leave them in a state of despair contemplating unavoidable defeat. As the South had been humiliated, Northern arms should henceforth be treated with respect. The Marches thus sought a propaganda or moral victory aimed at the Confederate military and civil will. They would reveal to the world, not only to the South, that a tremendous change had occurred in the Civil War's military balance. Despite its redoubtable resistance throughout 1864, any Confederate success would prove transient⁠—another road pointing to defeat.

He'd seen that the young ones died quickly. He'd heard the staff talk about it. When they were ready they let go. Not like adults. Adults took a long time. It was as if adults had built such a thick, petrified husk around them that this alone gave them the strength, the form to hold on. And by the transient revival that so often came to the dying, adults seemed to find a last little puff of life before the end. They had a term for it here at the hospital -- hui guang fan zhao, the reflected rays of the setting sun. Children were lacking in this. They went quickly. He watched as the DOWN light came on and the elevator door slid open. He had a fear that his life now was just an interlude of hui guang fan zhao, a brief moment before it all came back, worse. And for so long now he had been in this state by himself. He stared up at the digital floor numbers flashing, descending.

Criteria for Diagnosing Borderline Personality Disorder 1. Frantic efforts to avoid being or feeling abandoned by loved ones. 2. Instability in relationships, including a tendency to idealize and then become disillusioned with relationships. 3. Problems with an unstable sense of self, self-image, or identity. 4. Impulsivity in at least two areas (other than suicidal behavior) that are potentially damaging, such as excessive spending, risky sex, substance abuse, or binge eating. 5. Recurrent suicidal behavior, including thoughts, attempts, or threats of suicide, as well as intentional self-harm that may or may not be life-threatening. 6. Mood swings, including intense negative mood, irritability, and anxiety. Moods usually last a few hours and rarely more than a few days. 7. Chronic feelings of emptiness. 8. Problems controlling intense anger and angry behavior. 9. Transient, stress-related paranoid thoughts or severe dissociation.

Lalla Ruk Dearest dream, my soul's enchantment Lovely guest from heav'n above, Most benevolent attender To the earthly realm below, You gave me blissful satisfaction Momentary but complete: Bringing with you happy tidings - Like a herald from the skies. I dreamed dreams of life eternal In that Promised Land of peace; I dreamed dreams of fragrant regions, Of a tranquil, sweet Kashmir; I could witness celebrations, Festivals of roses vernal Honoring that lovely maiden From lands strange and far away. And, with glistening enchantment Like an angel from above, - This untainted, youthful vision Came before my dreaming eyes; Like a veil, a shining shroud Screened her lovely face from view, Tenderly she did incline Her shy gazes toward the earth. All her traits - her timid shyness Underneath her shining crown, Childlike her animation, And her face's noble beauty - Glowing with a depth of feeling, Sweet serenity and peace - All of these completely artless Indescribably sublime! As I watched, the apparition (Captivating me in passing) Never to return, flew by; I pursued - but it had gone! T'was a vision merely fleeting, Transient illumination Leaving nothing but a legend Of its passing through my life! T'is not ours to harbor Beauty's spirit - Ah, so pure! It comes nigh but for a moment From its heavenly abode; Like a dream, it slips away, Like an airy dream of morning: But in sacred reminiscence It is married with the heart! Only in the purest instants Of our life does it appear Bringing with it revelations Beneficial to our hearts; That our hearts may know of heaven In this earthly shadow realm, It allows us momentary Glimpses through the earthly veil. And through all that here is lovely, All that animates our lives, To our souls it speaks a language Reassuring and distinct; When it quits our earthly region It bestows a gift of love Glowing in our evening heaven: "Tis a farewell star for all to see.

So it all moves in the pageant towards the ending, its own ending. Everywhere, imperceptibly or otherwise, things are passing, ending, going. And there will be other summers, other band concerts, but never this one, never again, never as now. Next year I will not be the self of this year now. And that is why I laugh at the transient, the ephemeral; laugh, while clutching, holding, tenderly, like a fool his toy, cracked glass, water through fingers. For all the writing, for all the invention of engines to express & convey & capture life, it is the living of it that is the gimmick. It goes by, and whatever dream you use to dope up the pains and hurts, it goes. Delude yourself about printed islands of permanence. You’ve only got so long to live. You’re getting your dream. Things are working, blind forces, no personal spiritual beneficent ones except your own intelligence and the good will of a few other fools and fellow humans. So hit it while it’s hot. (p. 130)

here is one other element of the apocalyptic tradition to be considered, namely transition. I said a minute ago that one of the assumptions prevalent in sophisticated apocalyptism was what Yeats called 'antithetical multiform influx'--the forms assumed by the inrushing gyre as the old one reaches its term. The dialectic of Yeats's gyres is simple enough in essence; they are a figure for the co-existence of the past and future at the time of transition. The old narrows to its apex, the new broadens towards its base, and the old and new interpenetrate. Where apex and base come together you have an age of very rapid transition. Actually, on Yeats's view of the historical cycle, there were transient moments of perfection, or what he called Unity of Being; but there was no way of making these permanent, and his philosophy of history is throughout transitional. In this he is not, of course, original; but his emphasis on the traditional character of our own pre-apocalyptic moment, in contrast with those exquisite points of time when life was like the water brimming beautifully but unstably over the rim of a fountain, seems, for all the privacy of the expression, characteristically modern. It is commonplace that our times do in fact suffer a more rapid rate of change technologically, and consequently in the increase of social mobility, than any before us. There is nothing fictive about that, and its implications are clear in our own day-to-day lives. What is interesting, though, is the way in which this knowledge is related to apocalypse, so that a mere celebratory figure for social mobility, like On the Road, acquires apocalyptic overtones and establishes the language of an elect; and the way in which writers, that is to say, clerks, are willing to go along, arguing that the rate of change implies revolution or schism, and that this is a perpetual requirement; that the stage of transition, like the whole of time in an earlier revolution, has become endless.

Humans recognize the duality, autonomy, and latitude range of the mind and the body, and all humans comprehend their impending mortality. Unlike other animals, humankind knows despair brought about by understanding the inevitability of death of all living creatures. The radius of human thought touching upon the longitude of our transient existence causes infinite pain. Seeking to ameliorate existential anguish incites us to ponder spiritual matters, and this sphere of mental activity spurs us to contemplate the perimeter of unknown frontiers. Our ability to understand the compass of life and death allows us to view the circumference of the world as consisting of a past, a present, and a future in relation to our own lives. How a person views the range of their earthly life and how a person rationalizes their march towards a deathly outback creates a system of beliefs that separate people into classes, and the variations amongst class members’ belief systems supplements who we think we are.

The narcissistic love match is inherently unstable. Any intrusion of reality can destabilize the relationship, leading to chronic or intermittent conflict, misery, trips to the couple counselor, or traumatic ruptures that bring the union to an end. When the narcissist can find support outside the relationship – career, family, friends, or other interests- that keep him or her feeling pumped up, the pressure on the partner may be minimal. But frustrations at work, job loss or retirement, disruptions in other needed relationships, and losses in status or rewards from other pipelines usually lead to more demands on the partner to pick up the slack. It is the nature of human beings to seek more satisfying solutions to life’s challenges over time and to strive toward a fully realized evolution of Self. Even a seed of emotional health wants to grow. Just as primary narcissism is a transient state in early childhood, so may narcissistic relationships be way stations on our journey to mature love. But sometimes the hard part is figuring out if, when, and how to move on.

Ibn Khaldun wanted to discover the underlying causes of this change. He was probably the last great Spanish Faylasuf; his great innovation was to apply the principles of philosophic rationalism to he study of history, hitherto considered to be beneath the notice of a philosopher, because it dealt only with transient, fleeting events instead of eternal truths. But Ibn Khaldun believed that, beneath the flux of historical incidents, universal laws governed the fortunes of society. He decided that it was a strong sense of group solidarity (asibiyyah) that enabled a people to survive and, if conditions were right, to subjugate others. This conquest meant that the dominant group could absorb the resources of the subject peoples, develop a culture and a complex urban life. But as the ruling class became accustomed to a luxurious lifestyle, complacency set in and they began to lose their vigour. They no longer took sufficient heed of their subjects, there was jealousy and infighting and the economy would begin to decline. Thus the state became vulnerable to a new tribal or nomadic group, which was in the first flush of its own asibiyyah, and the whole cycle began again.

Free will and the choices that we make every day provides for self-identification. We all hold the plenary powers of discretion to script who and what we are. Self-determination comes from refusal to passively accept whatever doctrine is convenient and move beyond glib answers and popular canons to staunch the torrent of life’s abuses. Intensely pushing forward into troubled waters the clear becomes murky, the certain become problematic, and the real become ethereal. Striping our consciousness of all familiar handholds can lead to dissolution of the sense of a transient self. Disintegration of a preconceived notion of self-identity can lead to either psychosis or a degree of self-mastery, depending upon an individual’s ability to absorb and integrate the secret reserves of their psyche power. Self-awareness comes at a high price but it has distinct rewards. Shrewdly shredded of all falsities we can see what is apparent. Brusquely scouring our brain of layers of toxic emotional sludge reveals a sterling center point. Starting anew we can launch ourselves in a more charming and cheerful image that is both natural and necessary to build upon in order to achieve and sustain our robust constitutional fortitude.

In real life I fell easily under the spell of all traveling artists. En route to New Orleans, entertainments of many kinds would stop over in those days for a single performance in Jackson's Century Theatre. Then, as now, my imagination was magnetized toward transient artists - toward the transience as much as the artists. I must have seen "Acrobats in a Park" at the time I wrote the story as exotic, free of any experience as I knew it. At the center of the little story is the Zorro's act: the feat of erecting a structure of their bodies that holds together, interlocked, and stands like a wall. Writing about the family act, I was writing about the family itself, its strength as a unit, testing its frailty under stress. I treated it in an artificial and oddly formal way; the stronghold of the family is put on view as a structure built each night; on the night before the story opens, the Wall has come down when the most vulnerable member slips, and the act is done for. But from various points within it and from outside it, I've been writing about the structure of the family in stories and novels ever since. In spite of my uncompromising approach to it, my fundamental story form might have been trying to announce itself to me.

Maar je ziet het als je oefent. Je contouren die dunner worden, je silhouet dat vervaagt. Je bent nog niet helemaal verdwenen. Dat duurt een hele poos. Jaren. Maar je verdwijnt. Je verdwijnt voor jezelf, wordt een ander, elke dag. Je bent niet wie je ooit was. De microscopisch kleine cellen die je gezicht vormen op de foto die je ouders in de kamer hebben hangen, zijn weg, vervangen door nieuwe. Je bent niet meer wie je was. Maar ik ben er nog wel, de atomen wisselen van plek. Zo is het ook met de mensen van wie je houdt. Met bijna stilstaande snelheid verkruimelen ze in je armen en je zou willen dat je je aan iets bestendigs in hen kon vastklampen, hun skelet, hun tanden kon vastpakken, de hersencellen, maar dat kun je niet, want bijna alles is water en het heeft geen zin dat vast te houden. Alle sporen verdwijnen, stukje bij beetje. En later verdwijnen de sporen die ze hebben achtergelaten, het huis waarin ze woonden, de tekeningen die ze voor je maakten, de woorden die ze op briefjes schreven. De herinneringen waarmee je achterblijft zullen uiteindelijk ook loslaten, als oud behang, en mettertijd zal het niet meer mogelijk zijn om antwoord te geven op de vraag of er op deze planeet aan de rand van dit perifere zonnestelsel ooit leven is geweest.

To pastors and teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the occupation of the heart in him . . . O when once the heart is gained, how easily is all moral evil corrected! It is, therefore, that God above all things requires the heart. It is the conquest of the heart alone that can extirpate those dreadful vices which are so predominant, such as drunkenness, blasphemy, lewdness,envy, and theft. Jesus Christ would become the universal and peaceful Sovereign, and the face of the church would be wholly renewed. The decay of internal piety is unquestionably the source of the various errors that have arisen in the church, all which would would speedily be sapped and overthrown should inward religion be reestablished . . . O how inexpressibly great is the loss sustained by mankind from the neglect of the Interior Life!

Youth and death have always been an intoxicating combination for the myth makers left amongst the living. And dangerous, even violent, self-loathing has long been an essential ingredient in the fires of transformation. When the "new self" burns to life, the twins of great control *and* recklessness are immutably linked. It's what makes life interesting. The high tension between those two forces often makes a performer fascinating and fun to watch, but also a white-cross highway marker. Here, many who've come this way have burned out hard or died. The rock death cult is well loved and chronicled in literature and music, but in practice, there ain't much in it for the singer and his song, except a good life unlived, lovers and children left behind, and a six-foot-deep hole in the ground. The exit in a blaze of glory is bullshit. Now, if you're not one of the handful of music revolutionaries—and I was not—you naturally set your sights on something different. In a transient field, I was suited for the long haul. I had years of study behind me; I was physically built to endure and by disposition was not an edge dweller. I was interested in what I might accomplish over a lifetime of music making, so assumption number one is you are going to keep breathing. In my business, the above case studies prove, no matter who you are, that's not as easy as it sounds.

Now, as words affect, not by any original power, but by representation, it might be supposed, that their influence over the passions should be but light; yet it is quite otherwise; for we find by experience, that eloquence and poetry are as capable, nay indeed much more capable, of making deep and lively impressions than any other arts, and even than nature itself in very many cases. And this arises chiefly from these three causes. First, that we take an extraordinary part in the passions of others, and that we are easily affected and brought into sympathy by any tokens which are shown of them; and there are no tokens which can express all the circumstances of most passions so fully as words; so that if a person speaks upon any subject, he can not only convey the subject to you, but likewise the manner in which he is himself affected by it. [...] Secondly, there are many things of a very affecting nature, which can seldom occur in the reality, but the words that represent them often do; and thus they have an opportunity of making a deep impression and taking root in the mind, whilst the idea of the reality was transient [...] Thirdly, by words we have it in our power to make such combinations as we cannot possibly do otherwise. By this power of combining we are able, by the addition of well-chosen circumstances, to give a new life and force to the simple object.

6-30. “I will now tell you the truth of the objective world, as it is. What is seen is absolutely nothing but sight. I shall now give you the proof of this statement. Listen with attention. All that is seen has an origin and there must therefore be an antecedent cause for it. What is origin except that the thing newly appears? The world is changing every moment and its appearance is new every moment and so it is born every moment. Some say that the birth of the universe is infinite and eternal each moment. Some may contest the point saying that the statement is true of a specific object or objects but not of the world which is the aggregate of all that is seen. The scholiasts of Vijnana answer them thus: The external phenomena are only momentary projections of the anamnesis of the continuous link, namely, the subject and the worldly actions which are based on them. But the intellect which collates time, space and phenomena is infinite and eternal at each moment of their appearance and it is called Vijnana by them. Others say that the universe is the aggregate of matter—mobile and immobile. (The atomists maintain that the universe is made up of five elements, earth, air, fire, water and ether which are permanent and of things like a pot, a cloth, etc., which are transient. They are still unable to prove the external existence of the world, because they admit that happenings in life imply their conceptual nature. It follows that the objects not so involved are useless.)

To Dream Is To Die. I often found myself betwixt the worlds. In the sacred space where dreams and reality met, I wandered. I was chasing after hopes and dreams, … ephemerality's beyond my reach. Transient in Mind. And soul. Was I. And I was happy. Though soon, the tides changed. My body grew. And so with it did the expectations of the world around me. They are shackling me to the ground. Clipping the wings, with which my mind soared I was stripping the shadow with which my soul took flight. She was convincing me that folly was to dream. And to dream. I was to die. And so I set it aside. I stopped wandering. I stayed put. and marched along the path predestined for me. We are told to STOP dreaming as we grow. TO exit the space in between, where hopes are chased, and dreams are forged. To give up the childish whims of our youth. To come down to reality. And stay there. Many are lost in this way. Believing dreams and reality are best kept separate But fewer still realize That this life. That this here, and now. It is nothing but a dream within a dream. And I am the dreamer. We are the place between wisdom and wonder. We are the bridge between discernment and delusion We are the dream. And the dreamer. And no sooner can the two be separated.. than can the green, on the back, of the leaf, be stripped off. and tossed into the ether… Walking contradictory completions Perfectly imperfect creations Definite Death. And Limitless Life. All in one. Don't you see? To live is to dream. And to Dream is to live.

Highest of all Symbols are those wherein the Artist or Poet has risen into Prophet, and all men can recognize a present God, and worship the Same: I mean religious Symbols. Various enough have been such religious Symbols, what we call Religions; as men stood in this stage of culture or the other, and could worse or better body forth the Godlike: some Symbols with a transient intrinsic worth; many with only an extrinsic. If thou ask to what height man has carried it in this manner, look on our divinest Symbol: on Jesus of Nazareth, and his Life, and his Biography, and what followed therefrom. Higher has the human Thought not yet reached: this is Christianity and Christendom; a Symbol of quite perennial, infinite character; whose significance will ever demand to be anew inquired into, and anew made manifest. [...] A Hierarch, therefore, and Pontiff of the World will we call him, the Poet and inspired Maker; who, Prometheus-like, can shape new Symbols, and bring new Fire from Heaven to fix it there. Such too will not always be wanting; neither perhaps now are. Meanwhile, as the average of matters goes, we account him Legislator and wise who can so much as tell when a Symbol has grown old, and gently remove it. [...] I said to myself: Here also we have a Symbol well-nigh superannuated. Alas, move whithersoever you may, are not the tatters and rags of superannuated worn-out Symbols (in this Ragfair of a World) dropping off everywhere, to hoodwink, to halter, to tether you; nay, if you shake them not aside, threatening to accumulate, and perhaps produce suffocation?

Starbucks. The calm and connection marked a shift from grasping for a receding future to the feeling of inhabiting a breathtaking if transient present. It was a shift, for me, compelled by a cosmological counterpart to the guidance offered through the ages by poets and philosophers, writers and artists, spiritual sages and mindfulness teachers, among countless others who tell us the simple but surprisingly subtle truth that life is in the here and now. It’s

Eli returned to the river and paused for a moment midstream. His feet were balanced upon uneven stones. The current tumbled around him. The canyon walls were steep and jagged and solid. The colors beneath the surface stirred and glittered. He wanted to hold his face under water and breathe in their beauty. He dipped his fingers into the snow-cold transient texture and felt a tingle. He closed his eyes to see this sensation clearly. He breathed. He put his hand up to his face and felt the freshness enter his soul. Water droplets dripped from his skin and returned to the river. He opened his eyes as if they were separate from his body, separate from the tension of life, distant from any distraction. He breathed.

We live as emotional transients in a world of isolation. Oh, if I could only borrow back so many wasted moments, but only the arrogant have no regrets; so much is paid for with borrowed time. The infant road, the child’s path, in the rising tide of the day, is the aged road the dying path, in the dusk where mortals play.

Endless Love Like the river never stops, I too shall never stop loving you, Like those shining stars, I too shall always shine for you, Like the wind that paces through the forest where I spent few moments with you, I too shall in that forest of memories always seek you, just you, Maybe it is my compulsive proneness that I only seek you, In my wakeful state and in my subconscious slumbers I only think of you, Maybe it is my memories that refuse to exist without you, And before this stubbornness of my mind and heart , I surrender and I allow myself to love you, just you, In the Summer garden where many roses bloom, I find none like you, Like the desperate butterflies seeking their flowers of choice, in the garden of life, I only seek you, just you, The roses have wilted, butterfly wings lie strewn on the grass blades, and they all remind me of you, But unlike the changing seasons, my heart always stays in the perennial state of loving you, Everything in this universe seems to be seeking something or someone, just like I endlessly seek you, In the summer joys, in the forest wind, in the gushing river, wherever I see, I just see a reflection of you, As the palpable world grows around me in these transient forms, I seek my world within you, In your beautiful eyes, in your smiles, in your scent and in every essence that reflects you, I transpose these beautiful reflections on this world, until everything looks like you, exactly like you, Maybe Irma, love is what I feel when I see you, when I touch you, when I just say nothing and simply sit beside you, And the palpable world transforms into your smile, and I resume loving you, In the forest of my endless memories of you, Where I often tread in the brightness of the day and the silence of the night, to be with you, just you, The river still flows, the stars still twinkle, the forest still grows, and with them your love in my heart grows too, I have entered a precarious state where there is only one certainty, that to keep on loving you, And wonder if you feel so too, I have every reason to believe you do too Irma, because the trails of life we tread together, still remind me of you, and there at discrete corners I hear the echoes of your longings too, And then my heart whispers, while my mind quietly lets it be its own master, “I love you!” And the river of my feelings gains a renewed momentum to rush endlessly and forever unto you, And as lovers, we fill our senses where you become me and I become you, And what a joy it is to love you, And say again and again, “my darling Irma. I love you!

That's the thing, isn't it, when you grow with Time, you learn to value your Time more than anything in this world. You safeguard your peace from literally anything that seems to pull it down, even if that means transient happiness. I learnt long back that Life is a series of lessons, some bitter and well some very very bitter, but all of them assimilate into something so serene, so beautiful actually when looked from a distance. Because each time you're broken, you're made once again, some from the pieces that lay scattered on the ground while some entirely new coming from all across the Sky where He Smiles at You, knowing that your fall was nothing but a blur in the Time that would clutch you later in Life into understanding the Truest Meaning of Life, the virtue of Patience and Perseverance, the lesson on Time, that Time alone has the biggest Smile and if you evolve with it you would walk the fire with the Zeal of your Soul that never ages, you will find wrinkles and scars but those are like battle ropes that get you motivated to walk this Earth one more time, to know that you're still alive, only your core never changes, You in your heart is always that child, the one who is always eager to embrace as much colour from this moment as your senses can. I am not hushing the child but patting it with the serenity of a grey hair, knowing that Life has been kind even at the battles that were thrown along the way, and eventually letting my heart know that the biggest war I'd ever face is within, the war that demands me to hold on too tightly all while letting go too spontaneously, the least I could find is a victory of Knowing I have done it all with an Honest Heart and a Soul that thrives on Faith. If colours were hued on my Soul, let Integrity be my Sun and as for the Moon, I'd always be Kindness' arm. Thank You, Life And to every momentary transient passerby of this beautiful journey, no matter where we left off, I wish your journey finds the course it's meant to walk.

The greater the degree of empathy experienced, the greater the activation of the empathy circuit. The ventromedial PFC and the dorsolateral PFC are two relatively small and specialized parts of the PFC. In meditators, the “selfing” parts of the PFC go offline during practice. Brain scans of meditating monks show that the parts of the PFC that construct our personalities go dark, with energy usage dropping by as much as 40%—the “transient hypofrontality” noted by neuroscientists in Chapter 2. Newberg finds that many different types of practitioners “get out of their heads,” from Brazilian shamans to Pentecostals who are “speaking in tongues.” While we’re in meditation, we lose our identification with our stories about ourselves and the world. For a while, we stop selfing. We forget I-me-mine. The bonds that keep our consciousness stuck in ego, in looking good, in remembering who we like and dislike, in playing our roles—and all the suffering that accompanies these things—are loosened. That frees us up to enter nonlocal mind, and bond with a consciousness greater than our local selves. Newberg describes it this way: “The person literally feels as if her own self is dissolving. There is no ‘I’—just the totality of a singular awareness or experience.” The paradox of enlightenment is that we have to lose our personalities to find bliss. While the thinking abilities of the PFC are our biggest asset in everyday life, they’re our biggest obstacle to experiencing oneness. It’s the ego that separates us from the universe, and when it goes offline, we join the mystery.

What a strange thing music was. It was just one small individual up there performing, and the notes created by those fingers were here one moment and gone the next. Yet what was there was almost the definition of the eternal. The wonderment of a living creature, with a finite life, creating the eternal. Through that fleeting, transient moment of music, one was in touch with eternity.

The papers named him the West Mesa Bone Collector and named the girls transient and troubled and missing for years.