Transformers 6 Quotes

There is no pain like the pain of transformation.

Where are you going to put the other one?” asked Daniella. “Wherever you like,” said Ms. Terwilliger. “I can’t take him with me. The guards saw me come in with one cat. They’ll see me leave with one.” “What?” My mother-in-law’s voice came out extra shrill to my ears. “That creature’s staying?” It figured. Her daughter-in-law transforming into an animal? No problem. Having to take care of a cat? Crisis.

The 7 Steps to Transformation: 1. Dream it. 2. Envision it. 3. Think it. 4. Grow it. 5. Become it. 6. Live it. 7. OWN it.

That creature's staying?' It figured. Her daughter-in-law transforming into an animal? No problem. Having to take care of a cat? Crisis. (Sydney Sage-Ivashkov)

Nalla blinked and waved his finger and transformed him: Everything stopped as she moved not just his hand, but his heart.

Seven Ways To Get Ahead in Business: 1. Be forward thinking 2. Be inventive, and daring 3. Do the right thing 4. Be honest and straight forward 5. Be willing to change, to learn, to grow 6. Work hard and be yourself 7. Lead by example

So instead of ignoring the pain, I called out to it, reaching for more. Pain is part of who I am. It’s the defining characteristic of a Shifter’s transformation. Pain is what I suffer from my enemies. It is what I deal out to those who break our laws. It is what I protect my charges from. Pain is what I inherited from fate, that fickle bitch who gave me a mouth and fists, then put me in a world that wanted only my womb and my cradled arms.

Distance yourself from people who: 1. Disrespect you 2. Mistreat others 3. Are abusive 4. Lie to you 5. Are negative 6. Have no goals 7. Use you 8. Put you down

7 Rules to a Happy Life: 1. Be humble 2. Don’t worry 3. Don't settle for less 4. Mind your business 5. Work hard 6. Play hard 7. Be nice

Petition to transform the entire male population into men written by women. Please and thank you.

We often fear being honest because it was not safe to express honesty in our earthly relationships. With Job we fear both abandonment and retaliation. People abandoned us or attacked us when we told them how we really felt. Rest assured, however, that God desires truth in our “inner parts” (Ps. 51:6). He is seeking people who will have a real relationship with him (John 4:23–24). He wants to hear it all, no matter how bad it seems to us. When we own what is within our boundaries, when we bring it into the light, God can transform it with his love.

The biggest adventure you can ever take is to live the life of your dreams.

Principle of Change #6: Change is an ever-evolving process.

I don't know why I'm always surprised when vampires act as weird as ordinary humans. It's not like they gain the wisdom of the ages with the transformation.

So, the key is to consciously decide every night to actively and mindfully create a positive expectation for the next morning.

An extraordinary life is all about daily, continuous improvements in the areas that matter most.

What?” My mother-in-law’s voice came out extra shrill to my ears. “That creature’s staying?” It figured. Her daughter-in-law transforming into an animal? No problem. Having to take care of a cat? Crisis.

We begin the process of being born again through exercising faith in Christ, repenting of our sins, and being baptized by immersion for the remission of sins by one having priesthood authority. 'Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life' (Romans 6:4). And after we come out of the waters of baptism, our souls need to be continuously immersed in and saturated with the truth and the light of the Savior's gospel. Sporadic and shallow dipping in the doctrine of Christ and partial participation in His restored Church cannot produce the spiritual transformation that enables us to walk in a newness of life. Rather, fidelity to covenants, constancy of commitment, and offering our whole soul unto God are required if we are to receive the blessings of eternity. . . . Total immersion in and saturation with the Savior's gospel are essential steps in the process of being born again.

On the one hand, we all want to be happy. On the other hand, we all know the things that make us happy. But we don’t do those things. Why? Simple. We are too busy. Too busy doing what? Too busy trying to be happy. Matthew Kelly

There are no mistakes in Zentangle, so there is no need for an eraser. If you do not like the look of a stroke you have made, it then becomes only an opportunity to create a new tangle, or transform it using an old trusty pattern. A Zentangle tile is meant to be a surprise that unfolds before the creator's eyes, one stroke at a time.

He smiled hesitantly and she smiled back in the same fashion, but he was unsettled by the thought that Muriel had undergone a transformation. Some of the stuff that had come out of her mouth lately, about God or babies, made him wonder if she’d had a brain transplant at some point in the last ten years. It was funny what happened to people after forty, when they realized that our place here on earth was leased, not owned.

Reading is to the mind what exercise is to the body and prayer is to the soul. We become the books we read. Matthew Kelly

To maximize productivity, schedule 3–5 hour blocks or half-days of singularly focused attention on ONE single activity or project, rather than trying to switch tasks every 60 minutes.

first dedicate time each day to becoming the person you need to be, one who is qualified and capable of consistently attracting, creating, and sustaining the levels of success you want.

The Six-Fold Definition of Being Conformed to Christ's Image 130 1. Transformed Mind: Believe What Jesus Believed 130 2. Transformed Character: Live the Way Jesus Lived 135 3. Transformed Relationships: Love as Jesus Loved 139 4. Transformed Habits: Train as Jesus Trained 142 5. Transformed Service: Minister as Jesus Ministered 144 6. Transformed Influence: Lead the Way Jesus Led

When something goes wrong, what's the best course of action? To change your direction. The word repentance means to stop going one direction (your own way) and turn toward the right direction (God's way). Your past may be a part of who you are, but it certainly doesn't have to define your future. Or if you feel stuck and unable to change directions and move toward God, think of this transformation another way. The Bible says that God is the Potter and we are his clay (Jer. 18:2-6).

I owe my morning routine to Duke University professor Dan Ariely. According to Ariely, the first two to three hours of the day are the best hours for your brain, once you fully wake up. So, if you pop out of bed at 6 a.m., your peak thinking and productivity window is 6:30 a.m. to 9 a.m. And so on.

R6 views change not just as managing a disruption event or a disruptive cause, but as an opportunity for fundamental transformation and renewal, akin to the Christian concept of resurrection and being “born again.

5)​Crowding out the police in our communities. 6)​Disarming the police. 7)​Creating abolitionist messages that penetrate the public consciousness to disrupt the idea that cops = safety. 8)​Building community-based interventions that address harms without relying on police. 9)​Evaluating any reforms based on these criteria.

In the minds of the illiterate peasants, who did not speak Latin, “Hoc est corpus!” got garbled into “Hocus-pocus!” Thus was born the powerful spell that can transform a frog into a prince and a pumpkin into a carriage.6

Love embraces the totality of the other person. It is impossible to completely and effectively love someone without being included in that other person’s history. Our history has made us who we are. The images, scars, and victories that we live with have shaped us into the people we have become. We will never know who a person is until we understand where they have been. The secret of being transformed from a vulnerable victim to a victorious, loving person is found in the ability to open your past to someone responsible enough to share your weaknesses and pains. “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2). You don’t have to keep reliving it. You can release it.

For example, Jesus’ stunning success in teaching and feeding the 5,000 at the beginning of John 6 is followed just a few paragraphs later by a corresponding numerical failure: “At this point many of his disciples turned away and deserted him” (John 6:66 NLT). Jesus didn’t wring his hands and question his preaching strategy; he remained content, knowing he was in the Father’s will. He had a larger perspective on what God was doing. Success isn’t always bigger and better. The

In the ceremony of Mass, the priest takes a piece of bread and a glass of wine and proclaims that the bread is Christ’s flesh, the wine is Christ’s blood, and by eating and drinking them the faithful attain communion with Christ. What could be more real than actually tasting Christ in your mouth? Traditionally, the priest made these bold proclamations in Latin, the ancient language of religion, law, and the secrets of life. In front of the amazed eyes of the assembled peasants the priest held high a piece of bread and exclaimed “Hoc est corpus!”—“This is the body!”—and the bread supposedly became the flesh of Christ. In the minds of the illiterate peasants, who did not speak Latin, “Hoc est corpus!” got garbled into “Hocus-pocus!” Thus was born the powerful spell that can transform a frog into a prince and a pumpkin into a carriage.6

There's only about about 6 to 8 inches between an open book and a human being's heart. A lot can happen in those 7 inches. Perspectives, fresh perspectives occur and minds expand, and I love fiction and I feel like it's a possibility for transformation.

Sandra O'Toole walked back to the nurses' station, remembering what she alone had seen. Kelly's face turning so white that her first reaction to it was that he must be in shock, then the tumult behind her as she reached for her patient -- but then what? It wasn't like the first time at all. Kelly's face has transformed itself. Only an instant, like opening a door into some other place, and she'd seen something she had never imagined. Something very old and feral and ugly. The eyes not wide, but focused on something she could not see. The pallor of his face not that of shock, but of rage. His hands balled briefly into fists of quivering stone. And then his face had changed again. There had been comprehension to replace the blind, killing rage, and what she'd seen next was the most dangerous sight she had ever beheld, though she knew not why. Then the door closed, Kelly's eyes shut, and when he opened them, his face was unnaturally serene. The complete sequence had not taken four seconds, she realized, all of it while Rosen and Douglas had been scuffling against the wall. He'd passed from horror to rage to understanding -- then to concealment, but what had come in between comprehension and disguise was the most frightening thing of all. What had she seen in the face of this man? It took her a moment to answer the question. Death was what she'd seen. Controlled. Planned. Disciplined. But it was still Death, living in the mind of a man.

Newborns (0–3 months): 14–17 hours Infants (4–11 months): 12–15 hours Toddlers (1–2 years): 11–14 hours Preschoolers (3–5): 10–13 hours School-age children (6–13): 9–11 hours Teenagers (14–17): 8–10 hours Young adults (18–25): 7–9 hours Adults (26–64): 7–9 hours Older adults (65+): 7–8 hours

Focused, productive, successful mornings generate focused, productive, successful days – which inevitably create a successful life – in the same way that unfocused, unproductive, and mediocre mornings generate unfocused, unproductive, and mediocre days, and ultimately a mediocre quality of life.

Don’t let the fears, insecurities, and limiting beliefs of others limit what’s possible for you.

blame determines who is at fault for something, responsibility determines who is committed to improving things.

it only takes one idea to change your life,

my life purpose for the next 12 months would be: to become the person I need to be to create the success, freedom, and quality of life that I truly want.

There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle. Albert Einstein

what can we do now to ensure that we don’t end up struggling, like the 95% majority will?

One of the most crippling causes of mediocrity in life is a condition I call rear-view mirror syndrome (RMS).

The Rhythm of Life:

Taking Life Head On: How To Love the Life You Have While You Create the Life of Your Dreams –

We “kill” our anger by smiling to it, holding it gently, looking deeply to understand its roots and transforming it with understanding and compassion.

Miracles do not happen in contradiction with nature, but in contradiction with what we know about nature. Saint Augustine

Life begins each morning. Joel Olsteen

You’ve got to wake up every morning with determination if you’re going to go to bed with satisfaction. George Lorimer

Desperation is the raw material of drastic change. Only those who can leave behind everything they have ever believed in, can hope to escape. William S. Burroughs

To make profound changes in your life, you need either inspiration or desperation. Anthony Robbins

One of the saddest things in life is to get to the end and look back in regret, knowing that you could have been, done, and had so much more. Robin Sharma

The story of the human race is the story of men and women selling themselves short. Abraham Maslow

In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Mahatma Gandhi

As Henry Ford said, ‘Whether you think you can, or you think you can’t, you’re right either way.

Your level of success, will rarely exceed your level of personal development, because success is something you attract by the person you become,’ I

Sleep Smarter: 21 Proven Tips to Sleep Your Way to

Motivation is what gets you started. Habit is what keeps you going. Jim Rohn

As my good friend Romacio Fulcher always says, ‘There is always a way… when you’re committed.

A person who won’t read has no advantage over one who can’t read. Mark Twain Reading

The sixth and final iteration of the R6 Resilience Change Management Framework℠ represents the very engine of endurance, a pivotal juncture where the cyclical practice of adaptation is either perpetuated for continuous health or leveraged for revolutionary transformation. This is the phase where resilience is no longer an objective but becomes an ingrained organizational discipline.

Life’s too short’ is repeated often enough to be a cliché, but this time it’s true. You don’t have enough time to be both unhappy and mediocre. It’s not just pointless; it’s painful. Seth Godin

A wise leader made an attention-grabbing statement that's stayed with me for decades. He declared, "I've made it a general principle to refrain from promoting anyone to a place of authority whose record is perfect." When asked why, he answered, "I learn more about a person's character by their response to failure than anything else. Did they own responsibility, repent, and grow from the experience? Or did they justify their behavior and delegate the blame? It shows if he or she is fit for responsibility." What I learned from that was: it indicates if wisdom is what he or she prizes above all else.

The difference between Lorentz's Transformation in Lorentz's theory and Lorentz's Transformation in Einstein's Special Relativity is not mathematical but ontological and epistemological and, being so, it was to be expected the emergence of historians, scientists, and philosophers that, not having understood in depth the philosophical content and transcendence of the theory, would minimize Einstein's contribution.

Our family has survived a long time. We’ve weathered battles and transformations, enchantments and floods and fires. We’ve endured being sent away, and we’ve coped with evildoers in our midst. If I were telling a story of Sevenwaters – and it would be a grand epic told over all the nights of a long winter – I would surely end it with a triumph. A happy ending, all well, puzzles solved, enemies defeated, the future stretching ahead bright and true. With new challenges and new adventures, certainly, because that’s the way things always are. But overall it would be a very satisfying story, one to give the listener heart.

As Matthew Kelly so eloquently states in his bestselling book The Rhythm of Life: ‘You can learn more in an hour of silence than you can in a year from books.’ That’s a powerful statement from a very wise man.

But fasting, for Ezra, was not only an expression of humility and desperation; it was an expression of desiring God with life-and-death seriousness. “So we fasted and implored our God.” Fasting comes in alongside prayer with all its hunger for God and says, “We are not able in ourselves to win this battle. We are not able to change hearts or minds. We are not able to change worldviews and transform culture and save 1.6 million children. We are not able to reform the judiciary or embolden the legislature or mobilize the slumbering population. We are not able to heal the endless wounds of godless ideologies and their bloody deeds. But, O God, you are able!

The Education of Millionaires, Cutting Edge Sales, Living College Life in the Front Row, The Author’s Guide To Building An Online Platform, The 800-Pound Gorilla of Sales and the bestselling Chicken Soup for the Soul series.

According to the Social Security Administration, if you take any 100 people at the start of their working careers and follow them for the next 40 years until they reach retirement age, here’s what you’ll find: only one will be wealthy; four will be financially secure; five will continue working, not because they want to but because they have to; 36 will be dead; and 54 will be broke and dependent on friends, family, relatives, and the government to take care of them.

The most important point in the research, however, shows that those who do not fear death, for whatever reason, tend to exhibit behavior that is more benevolent, accepting of others, cooperative, and caring about the environment. Essentially, this means that if we could all free our minds of the burden, of the terror we feel about death…” “Then we would find ourselves in a dramatically improved world.” “Precisely,” Katherine said. “To quote the great Czech psychiatrist Stanislav Grof, ‘The elimination of the fear of death transforms the individual’s way of being in the world.’ Grof believes that a radical inner transformation of consciousness might be our only hope of surviving the global crisis brought on by the Western mechanistic paradigm.

Rearview Mirror Syndrome One of the most crippling causes of mediocrity in life is a condition I call Rearview Mirror Syndrome (RMS). Our subconscious minds are equipped with a self-limiting rearview mirror, through which we continuously relive and recreate our past. We mistakenly believe that who we were is who we are, thus limiting our true potential in the present, based on the limitations of our past.   As a result, we filter every choice we make—from what time we will wake up in the morning to which goals we will set to what we allow ourselves to consider possible for our lives—through the limitations of our past experiences. We want to create a better life, but sometimes we don’t know how to see it any other way than how it’s always been.   Research shows that on any given day, the average person thinks somewhere between 50,000 and 60,000 thoughts. The problem is that ninety-five percent of our thoughts are the same as the ones we thought the day before, and the day before that, and the day before that. It’s no wonder most people go through life, day after day, month after month, year after year, and never change the quality of their lives.   Like old, worn baggage, we carry stress, fear, and worry from yesterday with us into today. When presented with opportunities, we quickly check our rearview mirror to assess our past capabilities. “No, I’ve never done anything like that before. I’ve never achieved at that level. In fact, I’ve failed, time and time again.”   When presented with adversity, we go back to our trusty rearview mirror for guidance on how to respond. “Yep, just my luck. This crap always happens to me. I’m just going to give up; that’s what I’ve always done when things get too difficult.”   If you are to move beyond your past and transcend your limitations, you must stop living out of your rearview mirror and start imagining a life of limitless possibilities. Accept the paradigm:  my past does not equal my future. Talk to yourself in a way that inspires confidence that not only is anything possible, but that you are capable and committed to making it so. It’s not even necessary to believe it at first. In fact, you probably won’t believe it. You might find it uncomfortable and that you resist doing it. That’s okay. Repeat it to yourself anyway, and your subconscious mind will begin to absorb the positive self-affirmations. (More on how to do this in Chapter 6:  The Life S.A.V.E.R.S.)   Don’t place unnecessary limitations on what you want for your life. Think bigger than you’ve allowed yourself to think up until this point. Get clear on what you truly want, condition yourself to the belief that it’s possible by focusing on and affirming it every day, and then consistently move in the direction of your vision until it becomes your reality. There is nothing to fear, because you cannot fail—only learn, grow, and become better than you’ve ever been before.   Always remember that where you are is a result of who you were, but where you go depends entirely on who you choose to be, from this moment on.

all starts with how you wake up in the morning, and that there are small, simple steps you can start taking today that will enable you to become the person you need to be to create the levels of success you truly want and deserve – in every area of your life?

How to Survive Racism in an Organization that Claims to be Antiracist: 10. Ask why they want you. Get as much clarity as possible on what the organization has read about you, what they understand about you, what they assume are your gifts and strengths. What does the organization hope you will bring to the table? Do those answers align with your reasons for wanting to be at the table? 9. Define your terms. You and the organization may have different definitions of words like "justice", "diveristy", or "antiracism". Ask for definitions, examples, or success stories to give you a better idea of how the organization understands and embodies these words. Also ask about who is in charge and who is held accountable for these efforts. Then ask yourself if you can work within the structure. 8. Hold the organization to the highest vision they committed to for as long as you can. Be ready to move if the leaders aren't prepared to pursue their own stated vision. 7. Find your people. If you are going to push back against the system or push leadership forward, it's wise not to do so alone. Build or join an antiracist cohort within the organization. 6. Have mentors and counselors on standby. Don't just choose a really good friend or a parent when seeking advice. It's important to have on or two mentors who can give advice based on their personal knowledge of the organization and its leaders. You want someone who can help you navigate the particular politics of your organization. 5. Practice self-care. Remember that you are a whole person, not a mule to carry the racial sins of the organization. Fall in love, take your children to the park, don't miss doctors' visits, read for pleasure, dance with abandon, have lots of good sex, be gentle with yourself. 4. Find donors who will contribute to the cause. Who's willing to keep the class funded, the diversity positions going, the social justice center operating? It's important for the organization to know the members of your cohort aren't the only ones who care. Demonstrate that there are stakeholders, congregations members, and donors who want to see real change. 3. Know your rights. There are some racist things that are just mean, but others are against the law. Know the difference, and keep records of it all. 2. Speak. Of course, context matters. You must be strategic about when, how, to whom, and about which situations you decide to call out. But speak. Find your voice and use it. 1. Remember: You are a creative being who is capable of making change. But it is not your responsibility to transform an entire organization.

Matthew Kelly said in his book, The Rhythm of Life: ‘On the one hand, we all want to be happy. On the other hand, we all know the things that make us happy. But we don’t do those things. Why? Simple. We are too busy. Too busy doing what? Too busy trying to be happy.

The Jesus Trajectory Love is recklessness, not reason. Reason seeks a profit. Loves comes on strong, consuming herself, unabashed. Yet in the midst of suffering, Love proceeds like a millstone, hard-surfaced and straight forward. Having died to self-interest, she risks everything and asks for nothing. Love gambles away every gift God bestows. The words above were written by the great Sufi mystic Jalalludin Rumi.6 But better than almost anything in Christian scripture, they closely describe the trajectory that Jesus himself followed in life.

Ten thousand years ago, her husband, Abraham the Mage, had presented her with the weapons and armor. “To keep you safe,” he said, his speech a slurred mumble. “Now and always. When you wear it, think of me.” “I’ll think of you even when I’m not wearing it,” she promised, and never a day went by when she did not think of the man who had worked so hard and sacrificed so much to make and save the world. The memory of him was vivid. Abraham stood tall and slender in a darkened room at the top of the crystal tower, the Tor Ri. He was wrapped in shadow, turned away from her so she wouldn’t see the Change that had almost completely claimed his flesh, transforming it to solid gold. She remembered turning him to the light so she could look at him for what she knew might be the very last time. Then she had held him, pressing his flesh and metal against her skin, and wept against his shoulder. And when she looked into his face, a single tear, a solid bead of gold, rolled down his cheek. Rising up on her toes, she had kissed the tear off his face, swallowing it. Tsagaglalal pressed her hands to her stomach. It nestled within her still.

The median age of adults is rising rapidly in most countries as birth rates fall and life expectancies increase. For the United States, the year 1989 marked a major turning point: for the first time, there were more adults over the age of forty than below.5 The “psychological center of gravity” for society as a whole shifted into midlife and beyond.6 This silent passage marked a gradual but significant transformation of the zeitgeist toward midlife values such as caring and compassion, a greater desire for meaning and purpose, and concern for one’s community and legacy.

By using the idea of sweaty concepts, I am also trying to show how descriptive work is conceptual work. A concept is worldly, but it is also a reorientation to a world, a way of turning things around, a different slant on the same thing. More specifically, a sweaty concept is one that comes out of a description of a body that is not at home in the world. By this I mean description as angle or point of view: a description of how it feels not to be at home in the world, or a description of the world from the point of view of not being at home in it. Sweat is bodily; we might sweat more during more strenuous and muscular activity. A sweaty concept might come out of a bodily experience that is trying. The task is to stay with the difficulty, to keep exploring and exposing this difficulty. We might need not to eliminate the effort or labor from the writing. Not eliminating the effort or labor becomes an academic aim because we have been taught to tidy our texts, not to reveal the struggle we have in getting somewhere. Sweaty concepts are also generated by the practical experience of coming up against a world, or the practical experience of trying to transform a world.6

That theory will be blown when she’s conferring with the event security, wearing an earpiece and holstering a firearm under her business suit. Or if she perceives a threat and pulls a gun, because she—and no offense, sweetheart—looks awful trigger-happy.” She set her forearms on the table. “You have no idea how true that statement is. But right now the person I’d be gunning for most is you, sweetheart.” Then she smiled. Holy shit. The smile completely transformed her face—but Devin wasn’t sure if it was a good thing or a bad thing because the grin straddled the line between sexy and evil.

My image of others has gone through a thousand transformations, from idealization to total rejection, to re-creation and rescue of a totally new self. As I changed, my perspective changed. The theme of images. How one must struggle against this creation and invention of others, listen to them attentively, let them state their own case, weigh and balance the impressions. Otherwise this invention takes over, or projection. We are like sculptors, constantly carving out of others the image we long for, need, love or desire. Often against reality, against their benefit, and always, in the end, a disappointment because it does not fit them.

To be a Christian means that God has become our point of reference and framework. “In him we live and move and have our being” (Acts 17:28). As Christians we need to become more and more self-consciously aware of this truth. One way to do this is to follow the apostle Paul’s instruction (2 Cor. 10:5) to bring every thought captive to the obedience of Christ or to “think God’s thoughts after him.” To be a Christian, not in name only, but as one who practices his or her beliefs (which is the essence of a disciple), is to think from a Christian perspective about life and reality. In becoming Christian our life becomes oriented to God who tells us to “be transformed by the renewal of your mind.” (Rom. 12:2)6

This provision meant that dispossessed Arab owners could neither buy back nor lease what had once been their property, nor could any other non-Jew. Such moves were crucial to the transformation of Palestine from an Arab country to a Jewish state, since only about 6 percent of Palestinian land had been Jewish-owned prior to 1948. The Arab population inside Israel, isolated by military travel restrictions, was also cut off from other Palestinians and from the rest of the Arab world. Accustomed to being a substantial majority in their own country and region, they suddenly had to learn to make their way as a despised minority in a hostile environment as subjects of a Jewish polity that never defined itself as a state of all its citizens. In the words of one scholar, “by virtue of Israel’s definition of itself as a Jewish state and the state’s exclusionary policies and laws, what was conferred on Palestinians was in effect second-class citizenship.” Most significantly, the martial regime under which the Palestinians lived granted the Israeli military near-unlimited authority to control the minutiae of their lives.

Faith, then, is simply a believing that there is a God who loves us, in spite of the poison of sin coursing through our soul. It is a believing that he loves us even though, like the Israelites of old, we have nothing to bring to him but malignancy, wretched sickness, and grumbling misery. It is believing that he invites us to look to him, to rely upon him, and to trust in him simply to do what he has said. It is believing that if we turn the gaze of our soul upward toward him, he will give us life. The Lord Jesus characterizes the simplicity and certainty of saving faith, stating that it is his Father's will to grant eternal life to all who look on and believe in him. "For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day" (John 6:40).

When are you going to develop yourself into the person you need to be to create the levels of health, wealth, happiness, success and freedom that you truly want and deserve? When are you going to actually live your life instead of numbly going through the motions looking for every possible distraction to escape reality? What if your reality – your life – could finally be something that you can’t wait to be conscious for?

There is an ancient prophecy within the Book of Oa called the Blackest Night. It warns of the dangers of allowing others to harness the power of the emotional spectrum -- the coalescence of emotions given off by all sentient beings and transformed into power. Cosmic Revelations, verse 6 reads-- "The light of the emotional spectrum will rise! The red throes of Rage, the orange light of Avarice, the yellow fire of Fear, the blue rays of Hope, the indigo glow of Compassion and the violet aura of Love-- and in the center of it all, the green might of Willpower. And as the light rises, so shall an unknown darkness! A darkness with no satiation. A darkness with no life." I know what the coming darkness is. I speak to it. I worship it. I do as it tells me to do. Today, it demands that I open the Book of the Black. And take part in the birth of the first Black Lantern.

The R6 Resilience Change Management Framework is a cyclical framework that consists of six iterative puzzle pieces: 1. Review the Macro/Micro Changes: This iteration emphasizes the importance of scanning (mostly) the external environment to identify emerging trends, disruptions, and opportunities. By understanding the broader context in which the organization operates, leaders can anticipate future challenges and proactively adapt their strategies. There should never be a time in the organizations existence where it stops reviewing the macro changes. There are times, though, when micro changes (internal) are where the focus needs to be. 2. Reassess the Business’ Capabilities in the Context of Macro Changes: This iteration is fundamentally about “who are we, and how can we really add value?” It also involves a critical evaluation of the organization's strengths, weaknesses, opportunities, and threats in light of the identified macro changes. This reassessment helps to identify areas where the organization needs to adapt or transform its capabilities to remain competitive. This iteration is largely inward-looking, focused on the organization. But it tempered with the idea that “how do our capabilities allow us to add value to our customers lives (existing or new).” 3. Redefine Target Market(s) Based on Reassessment of Capabilities: This iteration focuses on aligning the organization's target markets with the evolving needs and preferences of customers, the changing competitive landscape, and the new reality of the businesses capabilities. This may involve identifying new customer segments, developing personalized offerings, creating seamless omnichannel experiences, or approaching the same target market in new ways (offering them new kinds of value, or the same kind of value in new ways). 4. Redirect Capabilities Toward Redefined Target Market: This iteration involves realigning the organization's resources, processes, and strategies to effectively serve the redefined target markets. This may require investments in new technologies, optimization of supply chains, or the development of innovative products and services. 5. Restructure the Organization: This iteration focuses on adapting the organization's structure, culture, and talent to support the desired changes. This may involve creating agile teams, fostering a culture of innovation, or empowering employees to make decisions through new policies. 6. Repeat in Perpetuity – or – Render Paradigm Shift [R6-RPS]: This iteration underscores the importance of continuous monitoring, evaluation, and adaptation. The R6 framework is not a one-time process in response to a change event, but an iterative cycle that enables organizations to remain agile and resilient in the face of ongoing change. Additionally, there are times when before repeating the cycle, a business may want/need to render an external paradigm shift by introducing a product or service or way of doing things that fundamentally changes the market – fundamentally changes the value exchange between customers, employees and organizations.

The Zionist policy was first based on retaliation against Palestinian attacks in February 1947, and it transformed into an initiative to ethnically cleanse the country as a whole in March 1948.6 Once the decision was taken, it took six months to complete the mission. When it was over, more than half of Palestine’s native population, close to 800,000 people, had been uprooted, 531 villages had been destroyed, and eleven urban neighbourhoods emptied of their inhabitants.

What is inherent or intuitively “known within” and what has been taught? Nature or Nurture? Perhaps our “amnesia” is actually our society “telling” us to ignore impressions, intuitions, and feelings that many of us have that could be interpreted as recollections from past lives or contact with the spirit realm. The Western paradigm, like other traditions and societies, will bring us, through the back door, to mass hypnosis and social enculturation, sometimes called education. It is often the process of enculturation, or education and assimilation, that “causes” us to ignore our feelings and intuitions, to essentially forget our 6th sense connected to our higher selves, and divine wisdom. We are strongly encouraged here in the West to put aside childish notions. Not so fast. Forget not that it was Jesus who said: "Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.” (The Bible, Matthew 18:3)

Henri Nouwen wonderfully describes the practices of silence, solitude and fasting. Within a world of words, silence allows us to hear the voice of God and ultimately gives us a liberating word for others. Solitude, as Nouwen says, is “the place of purification and transformation, the place of the great struggle and the great encounter.”[5] Solitude is the place where we stand alone, naked before a holy God, and learn to accept his grace and love, which set us free. Finally, fasting allows us to enter into the sufferings of Christ and walk closer with God. As Eddie Gibbs says, “The Church in the West has got to learn to suffer. We love Easter, but we don’t like Good Friday.”[6] Fasting gives a needed break to our digestive organs and sharpens our spiritual senses. As we engage in the three practices of silence, solitude and fasting, we can overcome a noisy, overwhelming, frenzied life and connect with the heart of God. Here we find love and liberation for all, responding to the suffering and captivity in the world.

When people say you can’t argue anyone into the kingdom, they usually have an alternative approach in mind. They might be thinking that a genuine expression of love, kindness, and acceptance, coupled with a simple presentation of the gospel, is a more biblical approach. If you are tempted to think this way, let me say something that may shock you: You cannot love someone into the kingdom. It can’t be done. In fact, the simple gospel itself is not even adequate to do that job. How do I know? Because many people who were treated with sacrificial love and kindness by Christians never surrendered to the Savior. Many who have heard a clear explanation of God’s gift in Christ never put their trust in him. In each case something was missing that, when present, always results in conversion. What’s missing is that special work of the Father that Jesus referred to, drawing a lost soul into his arms. Of this work Jesus also said, “Of all that He has given Me I lose nothing, but raise it up on the last day” (John 6:39). According to Jesus, then, two things are true. First, there is a particular work of God that is necessary to bring someone into the kingdom. Second, when present, this work cannot fail to accomplish its goal. Without the work of the Spirit, no argument — no matter how persuasive — will be effective. But neither will any act of love nor any simple presentation of the gospel. Add the Spirit, though, and the equation changes dramatically. Here’s the key principle: Without God’s work, nothing else works; but with God’s work, many things work. Under the influence of the Holy Spirit, love persuades. By the power of God, the gospel transforms. And with Jesus at work, arguments convince. God is happy to use each of these methods.

The teachings of Jesus, of course, cannot be separated from the actions of his ministry. His teachings evoked radical energy, for they announced as sure and certain what had been denied by careful conspiracy. If anything, his teachings were more radical than his actions, for his teachings played out the implications of the harsh challenge and radical transformation at which his actions hinted. It was one thing to eat with outcasts, but it was far more radical to announce that the distinctions between insiders and outsiders were null and void. It was one thing to heal/forgive but quite another to announce that the conditions which had made one sick/guilty were now irrelevant. Of course the teachings cannot be separated from the actions, for it is the actions that give concreteness and reality to the teachings. The teachings, like the actions, are shattering, opening, and inviting. They conjure futures that had been closed off, and they indicate possibilities that had been defined as impossibilities. For our consideration it will be adequate to focus on the Beatitudes because they form an appropriate counterpart to the woes, especially as Luke has presented them (Luke 6:20–26).6

Five Days • 6 apples • 1 bunch grapes • 20 ounces frozen peaches • 20 ounces frozen blueberries • 15 ounces frozen strawberries • 10 ounces frozen mixed berries • 6 ounces of mango chunks • 3 bananas • 1 bunch kale • 20 ounces spinach • 20 ounces spring mix greens • Stevia sweetener (packets) • Bag of ground flaxseeds (often in vitamin section) • Fruit and veggies of your choice to munch on (such as apples, carrots, celery, etc.) • Raw or unsalted nuts and seeds to snack on • Detox tea (by Triple Leaf or Yogi brands) • Sea salt (or any uniodized sea salt) • OPTIONAL: Non-dairy/plant-based protein powder, such as RAW Protein by Garden of Life or SunWarrior protein Food for the Last Five Days • 20 ounces frozen mango chunks • 20 ounces frozen peaches • 20 ounces frozen pineapple chunks • 10 ounces frozen mixed berries • 6 ounces frozen blueberries • 6 ounces frozen strawberries • 2 apples • 5 bananas • 1 bunch kale • 20 ounces spinach • 20 ounces spring mix greens • Fruit and veggies of your choice to munch on (such as apples, carrots, celery, etc.) • Raw or unsalted nuts and seeds to snack on CHAPTER FOUR How to Do the 10-Day Green Smoothie Cleanse The 10-Day Green Smoothie Cleanse is a truly health-transforming experience.

The more deeply he entered the gentile world, the more Paul’s Christos parted company with the historical Jesus, which had never really interested him in the first place. Far more important to Paul was Jesus’s death and resurrection, the cosmic events that had transformed history and changed the fate of all peoples, regardless of their beliefs or ethnicity. If they imitated Jesus’s kenosis in their daily behavior, he promised his disciples, they would experience a spiritual resurrection that brought with it a new freedom.5 The Messiah, he told the Galatians, had given “himself for our sins, to rescue us out of this present wicked age as our God and Father willed.”6

Let’s take a quick look at what a psychopath is. Although the American Psychiatric Association (APA) no longer uses this term, much of the rest of the world does. The APA has incorporated the term psychopath and sociopath within a broader definition designated as antisocial personality disorder. Even within the APA, there is wide disagreement as to what these terms actually mean. The most recent Diagnostic and Statistical Manual of Mental Disorders (DSM-IV-TR) is an American handbook for mental health professionals. It lists different categories of mental disorders and the criteria for diagnosing them, according to the publishing organization, the American Psychiatric Association. The APA defines antisocial personality disorder, which would include Lobaczewski’s psychopathic personality disorder, as a pervasive pattern of disregard for the violation of the rights of others occurring since age fifteen years, as indicated by three or more of the following:   1.     Failure to conform to social norms with respect to lawful behaviors as indicated by repeatedly performing acts that are grounds for arrest. 2.     Deceitfulness, as indicated by repeated lying, use of aliases, or conning others for personal profit or pleasure. 3.     Impulsivity or failure to plan ahead. 4.     Aggressiveness, as indicated by repeated physical fights or assaults. 5.     Reckless disregard for the safety of self or others. 6.     Consistent irresponsibility. 7.     Lack of remorse, as indicated by being indifferent to or rationalizing having hurt, mistreated, or stolen from another.

For indeed, did not my choosing and falling in love with Albertine, despite all the denials of my reason, entail knowing Albertine in all her vileness? And even in the moments when our mistrust recedes, is love not its prolongation and its transformation? Is love not a proof of clear-sightedness (a proof unintelligible to the lover himself) since desire, always seeking what is most opposite to us, forces us to love what makes us suffer? The charm of a person, of her eyes, her mouth and her figure, certainly also contains just those elements which, unbeknown to ourselves, are most likely to make us unhappy, so that to feel ourselves drawn toward this person, to start to love her, is, however innocent we claim her to be, already to start reading between the lines all her misdeeds, all her betrayals.

Appendix 1 Seven Points and Fifty-Nine Slogans for Generating Compassion and Resilience POINT ONE Resolve to Begin 1. Train in the preliminaries. POINT TWO Train in Empathy and Compassion: Absolute Compassion 2. See everything as a dream. 3. Examine the nature of awareness. 4. Don’t get stuck on peace. 5. Rest in the openness of mind. 6. In Postmeditation be a child of illusion. POINT TWO Train in Empathy and Compassion: Relative Compassion 7. Practice sending and receiving alternately on the breath. 8. Begin sending and receiving practice with yourself. 9. Turn things around (Three objects, three poisons, three virtues). 10. Always train with the slogans. POINT THREE Transform Bad Circumstances into the Path 11. Turn all mishaps into the path. 12. Drive all blames into one. 13. Be grateful to everyone. 14. See confusion as Buddha and practice emptiness. 15. Do good, avoid evil, appreciate your lunacy, pray for help. 16. Whatever you meet is the path. POINT FOUR Make Practice Your Whole Life 17. Cultivate a serious attitude (Practice the five strengths). 18. Practice for death as well as for life. POINT FIVE Assess and Extend 19. There’s only one point. 20. Trust your own eyes. 21. Maintain joy (and don’t lose your sense of humor). 22. Practice when you’re distracted. POINT SIX The Discipline of Relationship 23. Come back to basics. 24. Don’t be a phony. 25. Don’t talk about faults. 26. Don’t figure others out. 27. Work with your biggest problems first. 28. Abandon hope. 29. Don’t poison yourself. 30. Don’t be so predictable. 31. Don’t malign others. 32. Don’t wait in ambush. 33. Don’t make everything so painful. 34. Don’t unload on everyone. 35. Don’t go so fast. 36. Don’t be tricky. 37. Don’t make gods into demons. 38. Don’t rejoice at others’ pain. POINT SEVEN Living with Ease in a Crazy World 39. Keep a single intention. 40. Correct all wrongs with one intention. 41. Begin at the beginning, end at the end. 42. Be patient either way. 43. Observe, even if it costs you everything. 44. Train in three difficulties. 45. Take on the three causes. 46. Don’t lose track. 47. Keep the three inseparable. 48. Train wholeheartedly, openly, and constantly. 49. Stay close to your resentment. 50. Don’t be swayed by circumstances. 51. This time get it right! 52. Don’t misinterpret. 53. Don’t vacillate. 54. Be wholehearted. 55. Examine and analyze. 56. Don’t wallow. 57. Don’t be jealous. 58. Don’t be frivolous. 59. Don’t expect applause.

all this modified the nature of my retrospective sadness just as much as the impressions of light and scent which were associated with it, and complemented each of the solar years that I had lived through and which even with just their springs, autumns and winters were already so sad because of their memory being inseparable from her, augmenting it with a sort of sentimental year where the hours were not defined by the position of the sun but by time spent waiting for a rendezvous; where the length of the days or the changes in temperature were measured by the rise in my hopes, the progress of our intimacy, the gradual transformation of her face, the places she had visited, the frequency and style of the letters that she had sent me during her absence, her greater or lesser eagerness to meet me when she had returned.

It must be understood that a society’s dominant mode of material production, i.e., the “hegemonic” method of organizing the relations of material production (such as manufacturing and food production), conditions the overall character of the society more than any other of its features does. This is because the society is erected on the basis of material production; the first task for a society is to reproduce itself in its specific form, which presupposes the reproduction of a set of production relations. Social relations will tend to evolve that make possible the reproducing of the relations of production. In the spheres of economic distribution, of politics, of sexual relations, of intellectual production, and so on, social structures and ideologies will tend to predominate that are beneficial, “functionally selected” with respect to the dominant mode of production.5 Therefore, a movement that aims for fundamental transformations in society should not limit itself to the sphere of distribution, as do consumer co-ops, credit unions, and housing co-ops, nor the sphere of gender relations, as does the feminist movement, but should concentrate on changing the mode of production (with its correlative property relations), as does worker cooperativism. Such cooperativism on a societal scale, involving “a federation of free communities which shall be bound to one another by their common economic and social interests and shall arrange their affairs by mutual agreement and free contract,”6 is not only a more socially rational way of organizing production than capitalism but also a more intrinsically ethical way (even apart from its potential allocative efficiencies).

Simonton finds that on average, creative geniuses weren’t qualitatively better in their fields than their peers. They simply produced a greater volume of work, which gave them more variation and a higher chance of originality. “The odds of producing an influential or successful idea,” Simonton notes, are “a positive function of the total number of ideas generated.” Consider Shakespeare: we’re most familiar with a small number of his classics, forgetting that in the span of two decades, he produced 37 plays and 154 sonnets. Simonton tracked the popularity of Shakespeare’s plays, measuring how often they’re performed and how widely they’re praised by experts and critics. In the same five-year window that Shakespeare produced three of his five most popular works—Macbeth, King Lear, and Othello—he also churned out the comparatively average Timon of Athens and All’s Well That Ends Well, both of which rank among the worst of his plays and have been consistently slammed for unpolished prose and incomplete plot and character development. In every field, even the most eminent creators typically produce a large quantity of work that’s technically sound but considered unremarkable by experts and audiences. When the London Philharmonic Orchestra chose the 50 greatest pieces of classical music, the list included six pieces by Mozart, five by Beethoven, and three by Bach. To generate a handful of masterworks, Mozart composed more than 600 pieces before his death at thirty-five, Beethoven produced 650 in his lifetime, and Bach wrote over a thousand. In a study of over 15,000 classical music compositions, the more pieces a composer produced in a given five-year window, the greater the spike in the odds of a hit. Picasso’s oeuvre includes more than 1,800 paintings, 1,200 sculptures, 2,800 ceramics, and 12,000 drawings, not to mention prints, rugs, and tapestries—only a fraction of which have garnered acclaim. In poetry, when we recite Maya Angelou’s classic poem “Still I Rise,” we tend to forget that she wrote 165 others; we remember her moving memoir I Know Why the Caged Bird Sings and pay less attention to her other 6 autobiographies. In science, Einstein wrote papers on general and special relativity that transformed physics, but many of his 248 publications had minimal impact. If you want to be original, “the most important possible thing you could do,” says Ira Glass, the producer of This American Life and the podcast Serial, “is do a lot of work. Do a huge volume of work.” Across fields, Simonton reports that the most prolific people not only have the highest originality; they also generate their most original output during the periods in which they produce the largest volume.* Between the ages of thirty and thirty-five, Edison pioneered the lightbulb, the phonograph, and the carbon telephone. But during that period, he filed well over one hundred patents for other inventions as diverse as stencil pens, a fruit preservation technique, and a way of using magnets to mine iron ore—and designed a creepy talking doll. “Those periods in which the most minor products appear tend to be the same periods in which the most major works appear,” Simonton notes. Edison’s “1,093 patents notwithstanding, the number of truly superlative creative achievements can probably be counted on the fingers of one hand.