Tr Add Quotes

The great breakthrough that permitted man to count far beyond 10 with just ten different symbols was the invention of this turning point—a concept that mathematicians call positional notation. Positional notation means that each digit in a number has a particular value based on its position. In a decimal number, the first (farthest right) digit represents 1’s, the next digit 10’s, the next 100’s, and so on. The number 206 stands for six 1’s, no 10’s, and two 100’s: Add it all up: and you get 206. This number, incidentally, demonstrates why mathematicians consider the invention of a symbol that represents nothing (i.e., the number 0) to have been a revolutionary event in man’s intellectual history. Without zero, there would be no positional notation, because there would be no difference between 26 and 206 and 2,000,006. The Romans, for all their other achievements, never hit on the idea of zero and thus were stuck with a cumbersome system of M’s, C’s, X’s, and I’s which made higher math just about impossible. With

Worse still, Wally has hillbilly ADD.  He’ll start telling you about a snake he killed or some chesty woman he saw and then branch off into weather because a cloud caught his eye or complain about his itchy socks, wish he’d eaten more for lunch.

Scholar Karen Randolph Joines adds more to the Egyptian origin of this motif, by explaining that the usage of serpent images to defend against snakes was also an exclusively Egyptian notion without evidence in Canaan or Mesopotamia.[32] And Moses came out of Egypt. But the important element of these snakes being flying serpents or even dragons with mythical background is reaffirmed in highly respected lexicons such as the Brown, Driver, Briggs Hebrew Lexicon.[33] The final clause in Isaiah 30:7 likening Egypt’s punishment to the sea dragon Rahab lying dead in the desert is a further mythical serpentine connection.[34] But the Bible and Egypt are not the only places where we read of flying serpents in the desert. Hans Wildberger points out Assyrian king Esarhaddon’s description of flying serpents in his tenth campaign to Egypt in the seventh century B.C.   “A distance of 4 double-hours I marched over a territory… (there were) two-headed serpents [whose attack] (spelled) death—but I trampled (upon them) and marched on. A distance of 4 double-hours in a journey of 2 days (there were) green [animals] [Tr.: Borger: “serpents”] whose wings were batting.”[35]   The Greek historian Herodotus wrote of “sacred” winged serpents and their connection to Egypt in his Histories:   There is a place in Arabia not far from the town of Buto where I went to learn about the winged serpents. When I arrived there, I saw innumerable bones and backbones of serpents... This place… adjoins the plain of Egypt. Winged serpents are said to fly from Arabia at the beginning of spring, making for Egypt... The serpents are like water-snakes. Their wings are not feathered but very like the wings of a bat. I have now said enough concerning creatures that are sacred.[36]   The notion of flying serpents as mythical versus real creatures appearing in the Bible is certainly debated among scholars, but this debate gives certain warrant to the imaginative usage of winged flying serpents appearing in Chronicles of the Nephilim.[37]