Tiberius Quotes

I am Cassius Bellona, son of Tiberius, son of Julia, brother of Darrow, Morning Knight of the Solar Republic, and my honor remains.

What’s the Nephilim motto again?” “ ‘We are dust and shadows,’ ” said Ty, not looking up from his book. “Some of us are very handsome dust,” Jace added

Tiberius Nero Blackthorn. I think his parents may have gone a little overboard. It's like naming someone Magnificent Bastard.

there are two different ways of writing history: one is to persuade men to virtue and the other is to compel men to truth.

Ty: I wasn't sure you would come back. Mark: I'll always come back to you, Tiberius. I am sorry if I ever led you to believe anything else.

He looked at the boy with the knife to his throat, the boy whose black eyelashes feathered down against his cheekbones as he glanced away from Kit, and he felt something like a shock of recognition pass through him. He thought, how beautiful.

He remembered something about darkness, about pressure and weighted blankets and silence. Though he had no idea how he was going to get hold of any of those things up on top of a building. "Tell me," Kit said. Tell me what you need. "Put your arms around me," said Ty. His hands were pale blue blurs in the air, as if Kit were looking at a time-lapsed photo. "Hold on to me." He was still rocking. After a moment, Kit put his arms around Ty, not knowing what else to do.

I heard from my dear friend Tiberius Ogden, that you can produce a Patronus? For a bonus point...? Harry raised his wand, looked directly at Umbridge, and imagined her being sacked. Expecto Patronum! The silver stag erupted from the end of his wand and cantered the length of the hall.

Yes, this is my son, Felix Tiberius Scott.” Felix lifts his fist as if to say, “Respect my awesomeness, woman!

Stoker’s smile was slow and terrible. ‘You think that is love, brother? That I should kill for her?’ He shook his head, his eyes locked with mine. ‘You are the fool, Tiberius, because you still do not understand. I do not love her enough to kill for her.’ He stepped to the edge of the rock. ‘I love her enough to die for her.’ And without another word, he disappeared over the edge of the rock and into the blackness of the sea.

The gift of independence once granted cannot be lightly taken away again.

Kit had never had any siblings, never had a mother, had only had Johnny. His father. His father who had died, and he didn't think had ever looked the way Ty looked now, as if the possibility of something happening to Livvy was enough to break him inside.

Ty, no one could have expected that,' Emma said. 'I mean, Julian said some words, and boom, Hell's tractor beam.

Move, Kit. I want to get a closer look at that bust.” To Kit, bust only meant one thing, but since the only breasts in the room belonged to Ty’s sister, he stepped aside with alacrity.

You sound like a young person. You are probably all hip to the lingo the kids use these days.” “You and I are the same age, Mr. Tiberius.

Kit burst out laughing. Ty looked even more astonished than he had when Kit had said he'd miss him. But after a second, he started to laugh too. They were both laughing, Kit doubled up over the blankets, when Magnus came into the room. He looked at the two of them and shook his head. "Bedlam," he said, and went over to the counter where the glass tubes and funnels had been set up.

I, Tiberius Claudius Drusus Nero Germanicus This-that-and-the-other (for I shall not trouble you yet with all my titles) who was once, and not so long ago either, known to my friends and relatives and associates as "Claudius the Idiot", or "That Claudius", or "Claudius the Stammerer", or "Clau-Clau-Claudius" or at best as "Poor Uncle Claudius", am now about to write this strange history of my life; starting from my earliest childhood and continuing year by year until I reach the fateful point of change where, some eight years ago, at the age of fifty-one, I suddenly found myself caught in what I may call the "golden predicament" from which I have never since become disentangled.

Those that can’t beat the ass, beat the saddle.

You may talk of the tyranny of Nero and Tiberius; but the real tyranny is the tyranny of your next-door neighbor... Public opinion is a permeating influence, and it exacts obedience to itself; it requires us to think other men's thoughts, to speak other men's words, to follow other men's habits.

Miaow Consider me. I sit here like Tiberius, inscrutable and grand. I will let "I dare not" wait upon "I would" and bear the twangling of your small guitar because you are my owl and foster me with milk. Why wet my paw? Just keep me in a bag and no one knows the truth. I am familiar with witches and stand a better chance in hell than you for I can dance on hot bricks, leap your height and land on all fours. I am the servant of the Living God. I worship in my way. Look into these slit green stones and follow your reflected lights into the dark. Michel, Duc de Montaigne, knew. You don't play with me. I play with you.

Ty braced himself as Julian walked directly up to him, not breaking stride, his jaw set, his blue-green eyes as dark as the deep part of the ocean. He reached Ty and caught hold of him, pulling him into a fierce hug. He pressed his face down into his little brother's black hair as Ty stood, frozen and astonished at Julian's lack of anger. "Jules?" he said. "Are you alright?" Julian's shoulders shook. He held his little brother tighter, as if he could crush Ty into himself, into a place where he'd always be safe. He put his cheek against Ty's curls, squeezing his eyes shut, his voice muffled. "I thought something happened to you," he said. "I thought Johnny Rook might--" He didn't finish his sentence. Ty put his arms carefully around Julian. He patted his back, gently, with his slender hands. It was the first time Emma had seen Ty comfort his older brother--almost the first time she'd ever actually seen Julian let someone else take care of him.

Even as a young officer he was such a hard drinker that his name, Tiberius Claudius Nero, was displaced by the nickname ‘Biberius Caldius Mero’—meaning: ‘Drinker of wine with no water added’.

Some people are slow to do what they promise; you are slow to promise what you have already done.

Tiberius, be extra-ordinary. I don’t mean extraordinary, I mean to go out of your way to always be ordinary in life. No need to drive one of those million-dollar cars or think your shit don’t stink.

Julian had heard stories-whispers really-of other Shadowhunter children who thought or felt differently. Who had trouble focusing. Who claimed letters rearranged themselves on the page when they tried to read them. Who fell prey to dark sadnesses that seemed to have no reason, or fits of energy they couldn't control. Whispers were all there were, though, because the Clave hated to admit that Nephilim like that existed. They were disappeared into the 'dregs' portion of the Academy, trained to stay out of the way of other Shadowhunters. Sent to the far corners of the globe like shameful secrets to be hidden. There were no words to describe Shadowhunters whose minds were shaped differently, no real words to describe differences at all. Because if there were words, Julian thought, there would have to be acknowledgement. And there were things the Clave refused to acknowledge.

And what thoughts or memories, would you guess, were passing through my mind on this extraordinary occasion? Was I thinking of the Sibyl's prophecy, of the omen of the wolf-cub, of Pollio's advice, or of Briseis's dream? Of my grandfather and liberty? Of my grandfather and liberty? Of my three Imperial predecessors, Augustus, Tiberius, Caligula, their lives and deaths? Of the great danger I was still in from the conspirators, and from the Senate, and from the Gaurds battalions at the Camp? Of Messalina and our unborn child? Of my grandmother Livia and my promise to deify her if I ever became Emperor? Of Postumus and Germanicus? Of Agrippina and Nero? Of Camilla? No, you would never guess what was passing through my mind. But I shall be frank and tell you what it was, though the confession is a shameful one. I was thinking, 'So, I'm Emperor, am I? What nonsense! But at least I'll be able to make people read my books now. Public recitals to large audiences. And good books too, thirty-five years' hard work in them. It wont be unfair. Pollio used to get attentive audiences by giving expensive dinners. He was a very sound historian, and the last of the Romans. My history of Carthage is full of amusing anecdotes. I'm sure that they'll enjoy it.

You want me to be your spy in a game of restaurant espionage? Will I need a code name?" "It's nothing morally reprehensible or anything, " Wes hastened to assure her. "Just curiosity." "I think your code name should be Tiberius," she said decisively. "I'll be Uhura." "Tiberius? As in James Tiberius Kirk?" Wes blinked, then grinned. "Oh my God, this is your version of flirting. How do you say 'I fancy you' in Klingon?

You’re suggesting we burn down Blackthorn Manor?” said Ty, his eyebrows up around his hairline. “Oddly,” Magnus muttered, “you wouldn’t be the first people ever to have that idea.” “Ty, don’t sound so excited,” Livvy said. “Pyromania interests me,” said Ty. “I think you have to burn down several buildings before you can consider yourself to be an actual maniac for pyro,” Emma said. “I think before that you’re just an enthusiast.

There are not going to be any intimate activities,” Stoker said. “We are going there to work, not to participate in an orgy.” Tiberius lifted his brows. “My dear boy, if you only ‘participate’ in an orgy, you are doing it incorrectly. One must join such endeavors with enthusiasm or not at all.

I'm so chill, people think I'm Alaskan. - Gustavo Tiberius

The emperor Tiberius would chide an overzealous governor: “It was the part of a good shepherd to shear his flock, not skin it.

Today, each time an election rolls around Christians debate whether this or that candidate is “God’s man” for the White House. Projecting myself back into Jesus’ time, I had difficulty imagining him pondering whether Tiberius, Octavius, or Julius Caesar was “God’s man” for the empire.

It is the duty of a good shepherd to shear his sheep, not to skin them.

Letter from Philippus of Athens to Lucius Annaeus Seneca: Yet the Empire of Rome that [Octavius] created has endured the harshness of a Tiberius, the monstrous cruelty of a Caligula, and the ineptness of a Claudius. And now our new Emperor is one whom you tutored as a boy, and to whom you remain close in his new authority; let us be thankful for the fact that he will rule in the light of your wisdom and virtue, and let us pray to the gods that, under Nero, Rome will at last fulfill the dream of Octavius Caesar.

America is learning an ironic truth of empire: You endure by not fighting every battle. In the first century A.D., Tiberius preserved Rome by not interfering in bloody internecine conflicts beyond its northern frontier. Instead, he practiced strategic patience as he watched the carnage. He understood the limits of Roman power.

Scaffolds, dungeons, jails flourish only in the shadow of a faith—of that need to believe which has infested the mind forever. The devil pales beside the man who owns a truth, his truth. We are unfair to a Nero, a Tiberius: it was not they who invented the concept heretic: they were only degenerate dreamers who happened to be entertained by massacres. The real criminals are men who establish an orthodoxy on the religious or political level, men who distinguish between the faithful and the schismatic.

He’ll introduce himself as something ridiculous, like Gustavo Tiberius, because everyone has idiotic names these days,

AFTER FAILING TO avoid senatorial opposition with a generous bill, Tiberius and his Claudian backers decided the best play was to rally his popular base by making villains of the rich.

Tiberius's brother, Gaius, was an absolute riot. Said to be the first person in Roman history to pull his cloak open and expose his shoulder while speaking, which is both pointless, and a bit sexy.

Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular

Gustavo Tiberius speaking." “It’s so weird you do that, man,” Casey said, sounding amused. “Every time I call.” “It’s polite,” Gus said. “Just because you kids these days don’t have proper phone etiquette.” “Oh boy, there’s the Grumpy Gus I know. You miss me?” Gus was well aware the others could hear the conversation loud and clear. He was also aware he had a reputation to maintain. “Hadn’t really thought about it.” “Really.” “Yes.” “Gus.” “Casey.” “I miss you.” “I miss you too,” Gus mumbled into the phone, blushing fiercely. “Yeah? How much?” Gus was in hell. “A lot,” he said truthfully. “There have been allegations made against my person of pining and moping. False allegations, mind you, but allegations nonetheless.” “I know what you mean,” Casey said. “The guys were saying the same thing about me.” Gus smiled. “How embarrassing for you.” “Completely. You have no idea.” “They’re going to get you packed up this week?” “Ah, yeah. Sure. Something like that.” “Casey.” “Yes, Gustavo.” “You’re being cagey.” “I have no idea what you mean. Hey, that’s a nice Hawaiian shirt you’ve got on. Pink? I don’t think I’ve seen you in that color before.” Gus shrugged. “Pastor Tommy had a shitload of them. I think I could wear one every day for the rest of the year and not repeat. I think he may have had a bit of a….” Gus trailed off when his hand started shaking. Then, “How did you know what I was wearing?” There was a knock on the window to the Emporium. Gus looked up. Standing on the sidewalk was Casey. He was wearing bright green skinny jeans and a white and red shirt that proclaimed him to be a member of the 1987 Pasadena Bulldogs Women’s Softball team. He looked ridiculous. And like the greatest thing Gus had ever seen. Casey wiggled his eyebrows at Gus. “Hey, man.” “Hi,” Gus croaked. “Come over here, but stay on the phone, okay?” Gus didn’t even argue, unable to take his eyes off Casey. He hadn’t expected him for another week, but here he was on a pretty Saturday afternoon, standing outside the Emporium like it was no big deal. Gus went to the window, and Casey smiled that lazy smile. He said, “Hi.” Gus said, “Hi.” “So, I’ve spent the last two days driving back,” Casey said. “Tried to make it a surprise, you know?” “I’m very surprised,” Gus managed to say, about ten seconds away from busting through the glass just so he could hug Casey close. The smile widened. “Good. I’ve had some time to think about things, man. About a lot of things. And I came to this realization as I drove past Weed, California. Gus. It was called Weed, California. It was a sign.” Gus didn’t even try to stop the eye roll. “Oh my god.” “Right? Kismet. Because right when I entered Weed, California, I was thinking about you and it hit me. Gus, it hit me.” “What did?” Casey put his hand up against the glass. Gus did the same on his side. “Hey, Gus?” “Yeah?” “I’m going to ask you a question, okay?” Gustavo’s throat felt very dry. “Okay.” “What was the Oscar winner for Best Song in 1984?” Automatically, Gus answered, “Stevie Wonder for the movie The Woman in Red. The song was ‘I Just Called to Say I Love You.’” It was fine, of course. Because he knew answers to all those things. He didn’t know why Casey wanted to— And then he could barely breathe. Casey’s smile wobbled a little bit. “Okay?” Gus blinked the burn away. He nodded as best he could. And Casey said, “Yeah, man. I love you too.” Gus didn’t even care that he dropped his phone then. All that mattered was getting as close to Casey as humanely possible. He threw open the door to the Emporium and suddenly found himself with an armful of hipster. Casey laughed wetly into his neck and Gus just held on as hard as he could. He thought that it was possible that he might never be in a position to let go. For some reason, that didn’t bother him in the slightest.

In an apocryphal but telling story, a wealthy noblewoman once showed off a set of beautiful jewels to Cornelia, who herself pointed to Tiberius and his younger brother Gaius and said, “Those are my jewels.”3

Gustavo Tiberius?” I asked. “That’s the name you come up with?” He shrugged. “There has to be someone in the world with that name. He’s probably badass and does things like gunplay and is into BDSM or something.

Unlike all earlier Roman reformers, Gaius sponsored not just a single initiative but a dozen or so. He was the first politician in the city, leaving aside the mythical founding fathers, to have an extensive and coherent programme, with measures that covered such things as the right of appeal against the death penalty, the outlawing of bribery and a much more ambitious scheme of land distribution than Tiberius had ever proposed.

Others lived there with him but none of them would have done. His grand-uncle Augustus, founder of the Empire, was too much concerned with promulgating his own glory and establishing the central authority of the State to give us more than propaganda; his cruel and gloomy uncle Tiberius was too secretive to make any kind of autobiographer; it could hardly have been his demented predecessor Caligula, who believed himself to be a god, or the posturing and perverted Nero who followed. No, Claudius is the only one in all that company who we can believe in as a chronicler, the only one who would have been capable of the detachment and introspection needed.

During the age of Christ, of his apostles, and of their first disciples, the doctrine which they preached was confirmed by innumerable prodigies. The lame walked, the blind saw, the sick were healed, the dead were raised, daemons were expelled, and the laws of Nature were frequently suspended for the benefit of the church [...] But the sages of Greece and Rome turned aside from the awful spectacle, and, pursuing the ordinary occupations of life and study, appeared unconscious of any alterations in the moral or physical government of the world. Under the reign of Tiberius, the whole earth, or at least a celebrated province of the Roman empire, was involved in a preternatural darkness of three hours. Even this miraculous event, which ought to have excited the wonder, the curiosity, and the devotion of mankind, passed without notice in an age of science and history. It happened during the lifetime of Seneca and the elder Pliny, who must have experienced the immediate effects, or received the earliest intelligence, of the prodigy. Each of these philosophers, in a laborious work, has recorded all the great phenomena of Nature, earthquakes, meteors, comets, and eclipses, which his indefatigable curiosity could collect. Both the one and the other have omitted to mention the greatest phenomenon to which the mortal eye has been witness since the creation of the globe.

I fear not," Hamilcar said gravely, shaking his head. "It seems to be the fate of all nations, that as they grow in wealth so they lose their manly virtues. With wealth comes corruption, indolence, a reluctance to make sacrifices, and a weakening of the feeling of patriotism.

the gold standard was incapable of preventing the sort of financial booms and busts that were, and continue to be, such a feature of the economic landscape. These bubbles and crises seem to be deep-rooted in human nature and inherent to the capitalist system. By one count there have been sixty different crises since the early seventeenth century—the first documented bank panic can, however, be dated to A.D. 33 when the Emperor Tiberius had to inject one million gold pieces of public money into the Roman financial system to keep it from collapsing.

More than once have I thought, Why does crime, even when as powerful as Cæsar, and assured of being beyond punishment, strive always for the appearances of truth, justice, and virtue? Why does it take the trouble? I consider that to murder a brother, a mother, a wife, is a thing worthy of some petty Asiatic king, not a Roman Cæsar; but if that position were mine, I should not write justifying letters to the Senate. But Nero writes. Nero is looking for appearances, for Nero is a coward. But Tiberius was not a coward; still he justified every step he took. Why is this? What a marvellous, involuntary homage paid to virtue by evil! And knowest thou what strikes me? This, that it is done because transgression is ugly and virtue is beautiful. Therefore a man of genuine æsthetic feeling is also a virtuous man. Hence I am virtuous.

You think that is love, brother? That I should kill for her?" He shook his head, his eyes locked with mine. "You are the fool, Tiberius, because you still do not understand. I do not love her enough to kill for her." He stepped to the edge of the rock. "I love her enough to die for her.

We both had a tender regard for this god. Min had not only helped us learn something material; more importantly, his presence had helped Tiberius. Working in disguise at the lettuce booth, though ludicrous, had taken his mind off his troubles after the lightning strike. Min had restored my man to me.

There are only two ways a child saddled with a name like Maximus Tiberius turns out. He either becomes confidence personified, or he ends up trapped inside the name like a cruel irony. This child, who already had a beer in each hand and a girl under each arm, had settled on the first option early in life.

So my pleasure in addressing you will keep pace with the joy in my heart at the glad news of the complete conversion of your people. ‘I have sent some small presents, which will not appear small to you, since you will receive them with the blessing of the blessed Apostle Peter. May Almighty God continue to perfect you in His grace, prolong your life for many years, and after this life receive you among the citizens of your heavenly home. May the grace of heaven preserve Your Majesty in safety. ‘Dated the twenty-second day of June, in the nineteenth year of our most pious lord and Emperor Maurice Tiberius Augustus, and the eighteenth after his Consulship: the fourth indiction.

You are nothing but an arrogant and blasphemous shit.

Cleopatra’s daughter Scribonia, Julia’s mother, briefly married to Caesar Augustus, then divorced Tiberius, Livia’s older son by her first marriage Drusus, Livia’s younger son by her first marriage Marcus Agrippa, Rome’s foremost general, Caesar Augustus’s friend since boyhood Gaius Maecenas, another boyhood friend of Caesar Augustus, now a political advisor and patron of the

Close-viewed, their industry and function is that of dressing gracefully and eating sumptuously. As for their debauchery and depravity, it is perhaps unexampled since the era of Tiberius and Commodus. (…) Such are the shepherds of the people: and now how fares it with the flock? With the flock, as is inevitable, it fares ill, and ever worse. They are not tended, they are only regularly shorn. They are sent for, to do statute-labour, to pay statute-taxes; to fatten battle-fields (named 'Bed of honour') with their bodies, in quarrels which are not theirs; their hand and toil is in every possession of man; but for themselves they have little or no possession. Untaught, uncomforted, unfed; to pine dully in thick obscuration, in squalid destitution and obstruction: this is the lot of the millions.

Tiberius sparred, “Mr. Monogamy doesn’t find my shenanigans funny? Oh thank god, if you did I’d have to chuck it all and join a monastery.” Thorne sparred, “You’d never be able to stop talking long enough.” Frost laughed, “He’d light on fire as soon as he stepped through the gate.” “Right alongside of you,” Tiberius said, patting Frost’s shoulder. “Touché,” Frost chuckled. “You do have me there.

Trials for extortion and malpractice in the provinces continued, which may equally well be a sign of the persistent flouting of the law as of its proper enforcement. Many kinds of day-to-day exploitation of the provincials were simply taken for granted. The emperor Tiberius summed up the basic ethics of Roman rule rather well when he said, in reaction to some excessive profits turned in from the provinces, ‘I want my sheep shorn, not shaven’.

It is a pity that the great dramatist did not select from Plutarch’s works some hero who took the side of the people, some Agis or Cleomenes, or, better yet, one of the Gracchi. What a tragedy he might have based on the life of Tiberius, the friend of the people and the martyr in their cause! But the spirit which guided Schiller in the choice of William Tell for a hero was a stranger to Shakespeare’s heart, and its promptings would have met with no response there.

Tiberius persuaded them to vote out of office the tribune who opposed him, his argument went along the lines of ‘if the people’s tribune no longer does what the people want, then he should be deposed’. That raised an issue still familiar in modern electoral systems. Are Members of Parliament, for example, to be seen as delegates of the voters, bound to follow the will of their electorate? Or are they representatives, elected to exercise their own judgement in the changing circumstances of government?

Bonaparte had become an almost fabulous monster and in order to defile him in the popular imagination, which, as we pointed out a moment ago, is like the imagination of children, the party of 1814 whipped out every frightening mask it could marshal, one after the other, from the terrible that remains grandiose to the terrible that verges on the grotesque, from Tiberius to the bogeyman. Thus, in speaking of Bonaparte, you were free to sob or to gasp with laughter, provided your reaction was based on hate.

There is a great ladder of religious cruelty with many rungs; but three of them are the most important. At one time one sacrificed human beings to one's god, perhaps precisely those human beings one loved best–the sacrifice of the first-born present in all prehistoric religions belongs here, as does the sacrifice of the Emperor Tiberius in the Mithras grotto on the isle of Capri, that most horrible of all Roman anachronisms. Then, in the moral epoch of mankind, one sacrificed to one's god the strongest instincts one possessed, one's ‘nature’; the joy of this festival glitters in the cruel glance of the ascetic, the inspired ‘anti-naturist’. Finally: what was left to be sacrificed? Did one not finally have to sacrifice everything comforting, holy, healing, all hope, all faith in a concealed harmony, in a future bliss and justice? Did one not have to sacrifice God himself and out of cruelty against oneself worship stone, stupidity, gravity, fate, nothingness? To sacrifice God for nothingness–this paradoxical mystery of the ultimate act of cruelty was reserved for the generation which is even now arising: we all know something of it already.

He abolished foreign cults at Rome, particularly the Egyptian and Jewish, forcing all citizens who had embraced these superstitious faiths to burn their religious vestments and other accessories. Jews of military age were removed to unhealthy regions, on the pretext of drafting them into the army; those too old or too young to serve—including non-Jews who had adopted similar beliefs—were expelled from the City and threatened with slavery if they defied the order. Tiberius also banished all astrologers except such as asked for his forgiveness and undertook to make no more predictions.

joke by any standards, ancient or modern. But their argument with Tiberius was a fundamental one, which framed Roman political debate for the rest of the Republic. Cicero, looking back from the middle of the next century, could present 133 BCE as a decisive year precisely because it opened up a major fault line in Roman politics and society that was not closed again during his lifetime: ‘The death of Tiberius Gracchus,’ he wrote, ‘and even before that the whole rationale behind his tribunate, divided a united people into two distinct groups [partes].’ This is a rhetorical oversimplification.

The civil wars which ensued, and which prepared the way for the establishment of monarchy in Rome, saved the Britons from that yoke which was ready to be imposed upon them. Augustus, the successor of Caesar, content with the victory obtained over the liberties of his own country, was little ambitious of acquiring fame by foreign wars; and being apprehensive lest the same unlimited extent of dominion, which had subverted the republic, might also overwhelm the empire, he recommended it to his successors never to enlarge the territories of the Romans. Tiberius, jealous of the fame which might be acquired by his generals, made this advice of Augustus a pretence for his inactivity [k].

Since Roman times, virtually every type of government that holds competitive elections has experienced some form of populism—some attempt by ambitious politicians to mobilize the masses in opposition to an establishment they depict as corrupt or self-serving. From Tiberius Gracchus and the populares of the Roman Senate, to the champions of the popolo in Machiavelli’s sixteenth-century Florence, to the Jacobins in Paris in the late eighteenth century, to the Jacksonian Democrats who stormed nineteenth-century Washington—all based their attempts at mass mobilization on appeals to the simplicity and goodness of ordinary people. By the mid-twentieth century, populism had become a common feature of democracy.

In times of great stress,” he began, “men are too apt to abandon too much of their past social devices and venture too far upon uncharted courses. And the consequence has always been reaction, sometimes disaster.” He stepped into the deep past to begin his allusive journey with the examples of Tiberius Gracchus, a populist leader, and Julius Caesar. “Half-educated statesmen today swing violently away from the ideal purpose of the first Gracchus and think they find salvation for their troubled fellows in the arbitrary modes of the man who fell an easy victim to the cheap devices of the lewd Cleopatra.” They forget, he said, that “the Caesars succeeded only for a short moment as measured by the test of history.

Tiberius Caesar”—Adams supported Jefferson whenever he thought him right, particularly in regard to the 1807 embargo on American products to England and France, a retaliation for their wartime restrictions on United States trade. Since New England lived by trade with Europe, J.Q.A.’s support of the embargo so infuriated Massachusetts that he was forced out of the Senate before his term was up. But Jefferson’s successor, Madison, made him the first U.S. minister to Russia, and then sent him to Ghent to negotiate the end of the War of 1812, and on to London as minister, where he stayed until he became Secretary of State to the new President, Monroe, for whom he drafted what is still known (even if it is no longer in force) as the Monroe Doctrine.

On retiring to Capri [Tiberius] devised a pleasance for his secret orgies: teams of wantons of both sexes, selected as experts in deviant intercourse and dubbed analists, copulated before him in triple unions to excite his flagging passions. Its bedrooms were furnished with the most salacious paintings and sculptures, as well as with an erotic library, in case a performer should need an illustration of what was required. Then in Capri's woods and groves he arranged a number of nooks of venery where boys and girls got up as Pans and nymphs solicited outside bowers and grottoes. e acquired a reputation for still grosser depravities that one can hardly bear to tell or be told, let alone believe. For example, he trained little boys (whom he termed tiddlers) to crawl between his thighs when he went swimming and tease him with their licks and nibbles; and unweaned babies he would put to his organ as though to the breast, being by both nature and age rather fond of this form of satisfaction. Left a painting of Parrhasius's depicting Atalanta pleasuring Meleager with her lips on condition that if the theme displeased him he was to have a million sesterces instead, he chose to keep it and actually hung it in his bedroom. The story is also told that once at a sacrifice, attracted by the acolyte's beauty, he lost control of himself and, hardly waiting for the ceremony to end, rushed him off and debauched him and his brother, the flute-player, too; and subsequently, when they complained of the assault, he had their legs broken.

The Romans’ ideal was torn between heroism and glory. Both are epitomized in the instant of death. To die ‘fine death’ was their obsession: to snatch that moment, to gather - carpere - the instant of death. Tiberius died from the effort he had expended at the age of seventy-three by throwing the javelin at a boar in the arena at Circeii. The moment of death isn’t just a subject for painters. It isn’t simply the stuff of the odes and annals. The moment of death exists in the amphitheatre: human sacrifices, bullfights, denudations, tortures and carnivorous scenes. The ancient Romans had taken over the ‘sport’ associated with the figure of Phersu from the Etruscans. The populus romanus gambled on the men who would be put to death within the next hour- The jus gladii - this is the Roman Empire (the right of the sword, the right of life and death).

While Agrippa never ruled in his own right his genes were intermingled in the blood of the Domus Augusta and it was his descendants who were destined for prominence. His daughter Vipsania Agrippina married Augustus’ step-son Tiberius, and through her Agrippa was grandfather to Drusus the Younger. As son-in-law to Augustus, his other daughter, Agrippina the Elder, married Germanicus, the son of Drusus the Elder (Nero Claudius Drusus), and through her Agrippa was the grandfather both of the future emperor Caligula and Agrippina the Younger, the mother of Emperor Nero – Agrippa’s great-grandson. Iulia also bore Agrippa three sons who were adopted by Augustus himself as his heirs, all of whom met tragic ends while still young men. Had they lived, and one of these succeeded him as emperor, the story of the Roman Empire may have taken a very different course.

Fame is of that force, as there is scarcely any great action wherein it hath not a great part, especially in the war. Mucianus undid Vitellius by a fame that he scattered, that Vitellius had in purpose to remove the legions of Syria into Germany, and the legions of Germany into Syria; whereupon the legions of Syria were infinitely inflamed. Julius Cæsar took Pompey unprovided, and laid asleep his industry and preparations by a fame that he cunningly gave out, how Cæsar’s own soldiers loved him not; and being wearied with the wars, and laden with the spoils of Gaul, would forsake him as soon as he came into Italy. Livia settled all things for the succession of her son Tiberius, by continually giving out that her husband Augustus was upon recovery and amendment; and it is a usual thing with the bashaws to conceal the death of the Grand Turk from the janizaries and men of war, to save the sacking of Constantinople, and other towns, as their manner is. Themistocles made Xerxes, king of Persia, post apace out of Græcia, by giving out that the Grecians had a purpose to break his bridge of ships which he had made athwart Hellespont.

There is a great ladder of religious cruelty, with many rounds; but three of these are the most important. Once on a time men sacrificed human beings to their God, and perhaps just those they loved the best—to this category belong the firstling sacrifices of all primitive religions, and also the sacrifice of the Emperor Tiberius in the Mithra-Grotto on the Island of Capri, that most terrible of all Roman anachronisms. Then, during the moral epoch of mankind, they sacrificed to their God the strongest instincts they possessed, their "nature"; THIS festal joy shines in the cruel glances of ascetics and "anti-natural" fanatics. Finally, what still remained to be sacrificed? Was it not necessary in the end for men to sacrifice everything comforting, holy, healing, all hope, all faith in hidden harmonies, in future blessedness and justice? Was it not necessary to sacrifice God himself, and out of cruelty to themselves to worship stone, stupidity, gravity, fate, nothingness? To sacrifice God for nothingness—this paradoxical mystery of the ultimate cruelty has been reserved for the rising generation; we all know something thereof already.

There is a great ladder of religious cruelty, with many rounds; but three of these are the most important. Once on a time men sacrificed human beings to their God, and perhaps just those they loved the best — to this category belong the firstling sacrifices of all primitive religions, and also the sacrifice of the Emperor Tiberius in the Mithra-Grotto on the Island of Capri, that most terrible of all Roman anachronisms. Then, during the moral epoch of mankind, they sacrificed to their God the strongest instincts they possessed, their “nature”; THIS festal joy shines in the cruel glances of ascetics and “anti-natural” fanatics. Finally, what still remained to be sacrificed? Was it not necessary in the end for men to sacrifice everything comforting, holy, healing, all hope, all faith in hidden harmonies, in future blessedness and justice? Was it not necessary to sacrifice God himself, and out of cruelty to themselves to worship stone, stupidity, gravity, fate, nothingness? To sacrifice God for nothingness — this paradoxical mystery of the ultimate cruelty has been reserved for the rising generation; we all know something thereof already.

Last Words. It will be recollected that the Emperor Augustus, that terrible man, who had himself as much in his own power and could be silent as well as any wise Socrates, became indiscreet about himself in his last words; for the first time he let his mask fall, when he gave to understand that he had carried a mask and played a comedy, - he had played the father of his country and wisdom on the throne well, even to the point of illusion! Plaudite amici, comoedia finita est! - The thought of the dying Nero: qualis artifexpereo! was also the thought of the dying Augustus: histrionic conceit! histrionic loquacity! And the very counterpart to the dying Socrates! - But Tiberius died silently, that most tortured of all self-torturers, - he was genuine and not a stage-player! What may have passed through his head in the end! Perhaps this: " Life - that is a long death. I am a fool, who shortened the lives of so many! Was I created for the purpose of being a benefactor? I should have given them eternal life: and then I could have seen them dying eternally. I had such good eyes for that: qualis spectator pereo!" When he seemed once more to regain his powers after a long death-struggle, it was considered advisable to smother him with pillows, - he died a double death.

So much for Caligula as emperor; we must now tell of his career as a monster.... He lived in habitual incest with all his sisters, and at a large banquet he placed each of them in turn below him, while his wife reclined above. Many men of honourable rank were first disfigured with the marks of branding-irons and then condemned to the mines, to work at building roads, or to be thrown to the wild beasts; or else he shut them up in cages on all fours, like animals, or had them sawn asunder. Not all these punishments were for serious offences, but merely for criticising one of his shows, or for never having sworn by his genius. Having asked a man who had been recalled from an exile of long standing, how in the world he spent his time there, the man replied by way of flattery: "I constantly prayed the gods for what has come to pass, that Tiberius might die and you become emperor." Thereupon Caligula, thinking that his exiles were likewise praying for his death, sent emissaries from island to island to butcher them all. Wishing to have one of the senators torn to pieces, he induced some of the members to assail him suddenly, on his entrance into the House, with the charge of being a public enemy, to stab him with their styles, and turn him over to the rest to be mangled; and his cruelty was not sated until he saw the man's limbs, members, and bowels dragged through the streets and heaped up before him. He used to say that there was nothing in his own character which he admired and approved more highly than what he called his ἀδιατρεψία, that is to say, his shameless impudence. He seldom had anyone put to death except by numerous slight wounds, his constant order, which soon became well-known, being: "Strike so that he may feel that he is dying." When a different man than he had intended had been killed, through a mistake in the names, he said that the victim too had deserved the same fate. He even used openly to deplore the state of his times, because they had been marked by no public disasters, saying that the rule of Augustus had been made famous by the Varus massacre, and that of Tiberius by the collapse of the amphitheatre at Fidenae,​ while his own was threatened with oblivion because of its prosperity; and every now and then he wished for the destruction of his armies, for famine, pestilence, fires, or a great earthquake. While he was lunching or revelling capital examinations by torture were often made in his presence, and a soldier who was adept at decapitation cut off the heads of those who were brought from prison. At a public banquet in Rome he immediately handed a slave over to the executioners for stealing a strip of silver from the couches, with orders that his hands be cut off and hung from his neck upon his breast, and that he then be led about among the guests.

To understand what Jesus accomplished and how he paid with his life, we have to understand what was happening around him. His was a time when Rome dominated the Western world and brooked no dissent. Human life was worth little. Life expectancy was less than forty years, and far less if you happened to anger the Roman powers that were. An excellent description of the time was written—perhaps with some bombast—by journalist Vermont Royster in 1949: There was oppression—for those who were not the friends of Tiberius Caesar … what was man for but to serve Caesar? There was persecution of men who dared think differently, who heard strange voices or read strange manuscripts. There was enslavement of men whose tribes came not from Rome, disdain for those who did not have the familiar visage. And most of all, there was contempt for human life. What, to the strong, was one man more or less in a crowded world? Then, of a sudden, there was a light in the world, and a man from Galilee saying, Render unto Caesar the things that are Caesar’s and unto God the things that are God’s. And the voice from Galilee, which would defy Caesar, offered a new kingdom in which each man could walk upright and bow to none but his God … so the light came into the world and the men who lived in darkness were afraid, and they tried to lower a curtain so that man would still believe that salvation lay with the leaders. But it came to pass for a while in diverse places that the truth did set men free, although the men of darkness were offended and they tried to put out the light.

The word of no informer was doubted [by Tiberius]. Every crime was treated as capital, even the utterance of a few simple words. A poet was charged with having slandered Agamemnon in a tragedy, and a writer of history of having called Brutus and Cassius the last of the Romans. The writers were at once put to death and their works destroyed, although they had been read with approval in public some years before in the presence of Augustus himself. Some of those who were consigned to prison were denied not only the consolation of reading, but even the privilege of conversing and talking together. Of those who were cited to plead their causes some opened their veins at home, feeling sure of being condemned and wishing to avoid humiliation, while others drank poison in full view of the senate; yet the wounds of the former were bandaged and they were hurried half-dead, but still quivering, to the prison. Every one of those who were executed was thrown out upon the Stairs of Mourning and dragged to the Tiber with hooks, as many as twenty being so treated in a single day, including women and children. Since ancient usage made it impious to strangle maidens, young girls were first violated by the executioner and then strangled. Those who wished to die were forced to live; for he thought death so light a punishment that when he heard that one of the accused, Carnulus by name, had anticipated his execution, he cried: "Carnulus has given me the slip"; and when he was inspecting the prisons and a man begged for a speedy death, he replied: "I have not yet become your friend.

Have you done anything that’s like that?” he asked. So I had to tell him. “You’re not going to like it. But I was very lonely and very desperate. I was doing a magic for protection against my mother, because she kept sending me terrible dreams all the time. And while I was at it, I did a magic to find me a karass.” He looked blank. “What’s a karass?” “You haven’t read Vonnegut? Oh well, you’d like him I think. Start with Cat’s Cradle. But anyway, a karass is a group of people who are genuinely connected together. And the opposite is a granfalloon, a group that has a fake kind of connection, like all being in school together. I did a magic to find me friends.” He actually recoiled, almost knocking his chair over. “And you think it worked?” “The day after, Greg invited me to the book group.” I let that hang there while he filled in the implications for himself. “But we’d been meeting for months already. You just … found us.” “I hope so,” I said. “But I didn’t know anything about it before. I’d never seen any indication of it, or of fandom either.” I looked at him. He was rarer than a unicorn, a beautiful boy in a red-checked shirt who read and thought and talked about books. How much of his life had my magic touched, to make him what he was? Had he even existed before? Or what had he been? There’s no knowing, no way to know. He was here now, and I was, and that was all. “But I was there,” he said. “I was going to it. I know it was there. I was at Seacon in Brighton last summer.” “Er’ perrhenne,” I said, with my best guess at pronunciation. I am used to people being afraid of me, but I don’t really like it. I don’t suppose even Tiberius really liked it. But after a horrible instant his face softened. “It must have just found us for you. You couldn’t have changed all that,” he said, and picking up his Vimto, drained the bottle.

[Vitellius's] sins were luxury and cruelty. He divided his feasts into three, sometimes into four a day, breakfast,​ luncheon, dinner, and a drinking bout; and he was readily able to do justice to all of them through his habit of inducing vomiting. ... When his mother died, he was suspected of having forbidden her being given food when she was ill, because a woman of the Chatti, in whom he believed as he would in an oracle, prophesied that he would rule securely and for a long time, but only if he should survive his parent. .... He declared from the steps of the Palace before his assembled soldiers, that he withdrew from the rule which had been given him against his will; but when all cried out against this, he postponed the matter, and after a night had passed, went at daybreak to the rostra in mourning garb and with many tears made the same declaration, but from a written document. When the people and soldiers again interrupted him and besought him not to lose heart, vying with one another in promising him all their efforts in his behalf, he by a sudden onslaught drove Sabinus and the rest of the Flavians, into the Capitol. Then he set fire to the temple of Jupiter Optimus Maximus and destroyed them, viewing the battle and the fire from the house of Tiberius, where he was feasting. ... At last on the Stairs of Wailing​ he was tortured for a long time and then despatched and dragged off with a hook to the Tiber. He met his death, along with his brother and his son, in the fifty-seventh year of his age, fulfilling the prediction of those who had declared from an omen which befell him at Vienna, as we have stated,​ that he was destined to fall into the power of some man of Gaul. For he was slain by Antonius Primus, a leader of the opposing faction, who was born at Tolouse and in his youth bore the surname Becco, which means a rooster's beak.

We can start with approximately nine traditional authors of the New Testament. If we consider the critical thesis that other authors wrote the pastoral letters and such letters as Ephesians and 2 Thessalonians, we'd have an even larger number. Another twenty early Christian authors20 and four heretical writings mention Jesus within 150 years of his death on the cross.21 Moreover, nine secular, non-Christian sources mention Jesus within the 150 years: Josephus, the Jewish historian; Tacitus, the Roman historian; Pliny the Younger, a politician of Rome; Phlegon, a freed slave who wrote histories; Lucian, the Greek satirist; Celsus, a Roman philosopher; and probably the historians Suetonius and Thallus, as well as the prisoner Mara Bar-Serapion.22 In all, at least forty-two authors, nine of them secular, mention Jesus within 150 years of his death. In comparison, let's take a look at Julius Caesar, one of Rome's most prominent figures. Caesar is well known for his military conquests. After his Gallic Wars, he made the famous statement, "I came, I saw, I conquered." Only five sources report his military conquests: writings by Caesar himself, Cicero, Livy, the Salona Decree, and Appian.23 If Julius Caesar really made a profound impact on Roman society, why didn't more writers of antiquity mention his great military accomplishments? No one questions whether Julius did make a tremendous impact on the Roman Empire. It is evident that he did. Yet in those 150 years after his death, more non-Christian authors alone comment on Jesus than all of the sources who mentioned Julius Caesar's great military conquests within 150 years of his death. Let's look at an even better example, a contemporary of Jesus. Tiberius Caesar was the Roman emperor at the time of Jesus' ministry and execution. Tiberius is mentioned by ten sources within 150 years of his death: Tacitus, Suetonius, Velleius Paterculus, Plutarch, Pliny the Elder, Strabo, Seneca, Valerius Maximus, Josephus, and Luke.24 Compare that to Jesus' forty-two total sources in the same length of time. That's more than four times the number of total sources who mention the Roman emperor during roughly the same period. If we only considered the number of secular non-Christian sources who mention Jesus and Tiberius within 150 years of their lives, we arrive at a tie of nine each.25

Tiberius Nero’s face lit up with a smile. “What did you do, offer to make him consul?” I asked Tavius later. He shook his head.

Plutarch records that in the early years of the reign of Tiberius the pilot of a ship rounding the Greek archipelago passed a certain island at dawn on the solstice day and heard his name called from shore: “Thamus! When you come near the Palodes, tell them that the great god Pan is dead!” He thought at first to refuse, being afraid, but when he came opposite the Palodes, he called out the words as he had heard them: “Pan is dead! The great god Pan is dead!” And then there arose from the island a lamenting and wailing, not of one voice but of many mingled, as though the earth itself mourned. A shiver ran up Pierce’s spine beneath the blanket. He had read this story before, and had shivered then too.

(It’s amazing, the things we are capable of, in our dreams. If only we could harness that power when we wake. —Tiberius Shaw)

Imperator Tiberius au Bellona has more than fifty nieces and nephews.

But such a bold player Tiberius Gracchus was not. He was a tolerably capable, thoroughly well-meaning, conservative patriot, who simply did not know what he was doing; who in the fullest belief that he was calling the people evoked the rabble, and grasped at the crown without being himself aware of it, until the inexorable sequence of events urged him irresistibly into the career of the demagogue-tyrant; until the family commission, the interferences with the public finances, the further "reforms" exacted by necessity and despair, the bodyguard from the pavement, and the conflicts in the streets betrayed the lamentable usurper more and more clearly to himself and others; until at length the unchained spirits of revolution seized and devoured the incapable conjurer.

The constitution, as known to our ancestors, has already swerved somewhat from the regular course and the lines marked out for it. Tiberius

For it was not merely for those who believed on Him in the time of Tiberius Caesar that Christ came, nor did the Father exercise His providence for the men only who are now alive, but for all men altogether, who from the beginning, according to their capacity, in their generation have both feared and loved God, and practised justice and piety towards their neighbours, and have earnestly desired to see Christ, and to hear His voice. Wherefore He shall, at His second coming, first rouse from their sleep all persons of this description, and shall raise them up, as well as the rest who shall be judged, and give them a place in His kingdom. For it is truly “one God who” directed the patriarchs towards His dispensations, and “has justified the circumcision by faith, and the uncircumcision through faith.” For as in the first we were prefigured, so, on the other hand, are they represented in us, that is, in the Church, and receive the recompense for those things which they accomplished.

It was probably a coin of Tiberius with, around the edge, the words TI[BERIVS] CAESAR DIVI AVG[VSTI] F[ILIVS], “Tiberius, son of the divine Augustus,” another son of a god;

If the gods are insulted let them see to it themselves.

In his will, Tiberius had declared Caligula and a cousin, Tiberius Gemellus, co-rulers of the Empire.

In those days the world had its evil masters, Nero, Tiberius, and Domitian. But even amidst the collapse of civilization, the world was crawling out of darkness. We are sliding back into it, and that is the difference. Our autocrats are not vicious tyrants. They are the architects of worldpower; and they manipulate all the resources of modern psychology to control the soul of man and make him an instrument of their purpose.

He said “Render unto Caesar the things that are Caesar’s," and did not say “unto Tiberius the things that are Tiberius’.” Render to the power (potestas), not to the person. The person is worth nothing, but the power is just. Iniquitous is Tiberius, but good is the Caesar. Render, not unto the person worth nothing, not unto iniquitous Tiberius, but unto the righteous power and unto the good Caesar the things that are his. . . . “Give,” said he [unto Peter], “for me and thee to the righteous power and to the good Caesar, to whom according to our manhood we are subjects. . . .” For he knew that this pertained to justice to render unto Caesar the things that are Caesar’s. . . . In all that he fulfilled justice. For it was just that the human weakness succumbed to the divina potestas. Namely, Christ, according to his humanity, was then weak; but divine was Caesar’s potestas.

When Paul neared the end a few years later, emphysema caused him excruciating suffering. Yet on his deathbed, he still managed a smile as he whispered, “You left telltale marks on the dust of my bookshelves.” I felt my cheeks getting hot. “So you knew all this time that I was sneaking into your library and said nothing?” He nodded, setting off a coughing fit. “I wanted my books to be the forbidden fruit you just had to have.

arranged Tiberius’ divorce from her without consulting him;

Tiberius was persuaded to remain silent. The matter was closed.

and wanted to replace Tiberius with Agrippa, and that Livia acted to defeat him.

Tiberius, being his closest relative, called him by name and said, “Vale,” “Farewell.

Tiberius outlasted her only by eight years, and expired old and lonely in his island retreat in A.D. 37.

Tiberius and Drusus decided to prevent a future Alpine revolt by a simple but brutal means: mass deportations