Throwing Garbage Quotes

You think because he doesn't love you that you are worthless. You think that because he doesn't want you anymore that he is right -- that his judgement and opinion of you are correct. If he throws you out, then you are garbage. You think he belongs to you because you want to belong to him. Don't. It's a bad word, 'belong.' Especially when you put it with somebody you love. Love shouldn't be like that. Did you ever see the way the clouds love a mountain? They circle all around it; sometimes you can't even see the mountain for the clouds. But you know what? You go up top and what do you see? His head. The clouds never cover the head. His head pokes through, beacuse the clouds let him; they don't wrap him up. They let him keep his head up high, free, with nothing to hide him or bind him. You can't own a human being. You can't lose what you don't own. Suppose you did own him. Could you really love somebody who was absolutely nobody without you? You really want somebody like that? Somebody who falls apart when you walk out the door? You don't, do you? And neither does he. You're turning over your whole life to him. Your whole life, girl. And if it means so little to you that you can just give it away, hand it to him, then why should it mean any more to him? He can't value you more than you value yourself.

In California, they don't throw their garbage away - they make it into TV shows.

Just because people throw it out and don't have any use for it, doesn't mean it's garbage.

Obsessing over a boy is like throwing precious time into the garbage, and all I have to show for it is chewed-off fingernails, self-doubt, and emotional distress.

You think because he doesn't love you that you are worthless. You think because he doesn't want you anymore that he is right- that his judgement and opinion of you are correct. If he throws you out, then you are garbage. You think he belongs to you because you want to belong to him. Hagar, don't. It's a bad word, 'belong.' Especially when you put it with somebody you love. Love shouldn't be like that.

That morning, the two eagerly awaited fairy-tale princes had left their white horses in the stable for once and traveled by Tube,” declaimed Xemerius unctuously. “At the sight of them, the eyes of the two princesses shone, and when the two concentrated sets of young hormones collided, expressing themselves in the form of embarrassed kisses and silly grins, the clever and incomparably handsome demon unfortunately had to throw up in a garbage bin.

If a story doesn't give you a hard-on in the first couple of scenes, throw it in the goddamned garbage.

I think I'll throw her in the garbage!" Caleb announces and heads for the kitchen. "No, put her in the recycle bin," Josie giggles. "You can't recycle mommies!" I call out and gently hit Caleb's back with my fists.

Americans make more trash than anyone else on the planet, throwing away about 7.1 pounds per person per day, 365 days a year. Across a lifetime that rate means, on average, we are each on track to generate 102 tons of trash. Each of our bodies may occupy only one cemetery plot when we’re done with this world, but a single person’s 102-ton trash legacy will require the equivalent of 1,100 graves. Much of that refuse will outlast any grave marker, pharaoh’s pyramid or modern skyscraper: One of the few relics of our civilization guaranteed to be recognizable twenty thousand years from now is the potato chip bag.

slaying me all those years ago. For tossing over a decade’s worth of friendship and love in the garbage. Throwing me away like I was worthless.

Revelation is everything, not for its own sake, because most self-revelation is just garbage--oop!--yes, but we have to purge the garbage, toss it out, throw it into a bunker and burn it, because it is fuel. It's fossil fuel. And what do we do with fossil fuel? Why, we dump it into a bunker and burn it, of course. No, we don't do that. But you get my meaning. It's endlessly renewable, usable without diminishing one's capacity to create more.

YO MAMA SO POOR... Yo mama so poor when I saw her kicking a can down the street, I asked her what she was doing, she said "Moving." Yo mama so poor she can't afford to pay attention. Yo mama so poor when I ring the doorbell I hear the toilet flush. Yo mama so poor when she goes to KFC, she has to lick other people's fingers. Yo mama so poor she went to McDonald's and put a milkshake on layaway. Yo mama so poor your family ate cereal with a fork to save milk. Yo mama so poor her face is on the front of a foodstamp. Yo mama so poor she was in K-Mart with a box of garbage bags. I said, "What ya doin'?" She said, "Buying luggage." Yo mama so poor she waves around a popsicle stick and calls it air conditioning. Yo mama so poor she has the ducks throw bread at her.

I wasn’t sure if I’d kiss her or scream at her for slaying me all those years ago. For tossing over a decade’s worth of friendship and love in the garbage. Throwing me away like I was worthless.

I think you’re more an archivist than a librarian,” he said. He told me that archivists and librarians were opposite personas. True librarians are unsentimental. They’re pragmatic, concerned with the newest, cleanest, most popular books. Archivists, on the other hand, are only peripherally interested in what other people like, and much prefer the rare to the useful. ”They like everything,” he said, “gum wrappers as much as books.” He said this with a hint of disdain. ”Librarians like throwing away garbage to make space, but archivists,” he said, “they’re too crazy to throw anything out.” ”You’re right,” I said. ”I’m more of an archivist.” ”And I’m more of a librarian,” he said. ”Can we still be friends?

You think because he doesn't love you that you are worthless. You think because he doesn't want you anymore that he is right-- that his judgment and opinion of you are correct. If he throws you out, then you are garbage. You think he belongs to you because you want to belong to him. Hagar, don't. It's a bad word, 'belong'. Especially when you put it with somebody you love.

Revelation is everything, not for its own sake, because most self-revelation is just garbage—oop!—yes, but we have to purge the garbage, toss it out, throw it into a bunker and burn it, because it is fuel.

Recycling is better--I won't write "good"--for the environment. But without economics--without supply and demand of raw materials--recycling is nothing more than a meaningless exercise in glorifying garbage. No doubt it's better than throwing something into an incinerator, and worse than fixing something that can be refurbished. It's what you do if you can't bear to see something landfilled. Placing a box or a can or a bottle in a recycling bin doesn't mean you've recycled anything, and it doesn't make you a better, greener person: it just means you've outsourced your problem. Sometimes that outsourcing is near home; and sometimes it's overseas. But wherever it goes, the global market and demand for raw materials is the ultimate arbiter. Fortunately, if that realization leaves you feeling bad, there's always the alternative: stop buying so much crap in the first place. (269)

You know when you’re walking to the trash can at the zoo and you’re holding something important in one hand, and you have something you have to throw away in the other hand, and you’re sort of distracted because you just realized the universal truth that everything in the world either is or isn’t pandas and you’re trying to decide if that’s an important epiphany or not and it’s so distracting that it’s not until you’re halfway back to the lemur house that you realize you’re still holding the garbage in your hand and that you seem to have thrown your car keys in the trash?

For the first time in his life, the very first time in his life, he hated her. Or he tried to, at least. Tried mightily. But it is a hell of a thing to hate your own mother, to hate where you came from, to hate what succored you and nourished you when you could not do it for yourself. A hell of a thing to hate that, even when it hates you, even when it calls you a nothing, calls you garbage and tells you to throw yourself away. Because even then, she is still your mother.

But even while Rome is burning, there’s somehow time for shopping at IKEA. Social imperatives are a merciless bitch. Everyone is attempting to buy what no one can sell.  See, when I moved out of the house earlier this week, trawling my many personal belongings in large bins and boxes and fifty-gallon garbage bags, my first inclination was, of course, to purchase the things I still “needed” for my new place. You know, the basics: food, hygiene products, a shower curtain, towels, a bed, and umm … oh, I need a couch and a matching leather chair and a love seat and a lamp and a desk and desk chair and another lamp for over there, and oh yeah don’t forget the sideboard that matches the desk and a dresser for the bedroom and oh I need a coffeetable and a couple end tables and a TV-stand for the TV I still need to buy, and don’t these look nice, whadda you call ’em, throat pillows? Oh, throw pillows. Well that makes more sense. And now that I think about it I’m going to want my apartment to be “my style,” you know: my own motif, so I need certain decoratives to spruce up the decor, but wait, what is my style exactly, and do these stainless-steel picture frames embody that particular style? Does this replica Matisse sketch accurately capture my edgy-but-professional vibe? Exactly how “edgy” am I? What espresso maker defines me as a man? Does the fact that I’m even asking these questions mean I lack the dangling brass pendulum that’d make me a “man’s man”? How many plates/cups/bowls/spoons should a man own? I guess I need a diningroom table too, right? And a rug for the entryway and bathroom rugs (bath mats?) and what about that one thing, that thing that’s like a rug but longer? Yeah, a runner; I need one of those, and I’m also going to need…

If this had been a public-school locker room, there would have been some gray jumbo-sized garbage cans nearby, and I probably could've taken care of cleanup by myself. But apparently the girls of St. Andrew's don't throw anything away, because all they had was a tiny wastebasket and some recycling bins. There were bins for paper, plastic, and glass, but none for rotting corpses. Go figure.

American cities are like badger holes, ringed with trash -- all of them -- surrounded by piles of wrecked and rusting automobiles, and almost smothered with rubbish. Everything we use comes in boxes, cartons, bins, the so-called packaging we love so much. The mountains of things we throw away are much greater than the things we use. In this, if no other way, we can see the wild an reckless exuberance of our production, and waste seems to be the index. Driving along I thought how in France or Italy every item of these thrown-out things would have been saved and used for something. This is not said in criticism of one system or the other but I do wonder whether there will come a time when we can no longer afford our wastefulness -- chemical wastes in the rivers, metal wastes everywhere, and atomic wastes buried deep in the earth or sunk in the sea. When an Indian village became too deep in its own filth, the inhabitants moved. And we have no place to which to move.

There wasn't any fanfare in quitting my job. Most of my clients would know I'd left and been replaced by a new person. Maybe they would vacuum or position the throw pillows differently. Maybe the clients would come home to find the shampoo bottles arranged in a new way, but most of them probably wouldn't notice the change at all. When I thought about a new maid taking over my job, I wondered again what it would be like to know a stranger had been in your house, wiping every surface, emptying the garbage of your bloody pads. Would you not feel exposed in some way? After a couple of years, my clients trusted our invisible relationship. Now there would be another invisible human being magically making lines in the carpet.

We are now exposed to more images in a day than anyone in the 14th century would have known in a lifetime. [...] Most of it is garbage. Most of it needs excising. Even if we’re fearful that we might be missing something. We are probably not. We have to discard. We have to throw things away, cleanse the doors of our perception and work out what is worth looking at, what is worth remembering, what are the images that matter, what will we retain.

I'm its creature, the way we are all creatures of the art we care about, even if decide to throw it in a garbage can.

The garbage can is for things that have no importance. If it did have some value, it no longer has any.

21Most food goes to waste in affluent societies. When we throw leftovers into the garbage, it goes to waste. When we eat more food than we need, it goes to waist.

Or should I have said that I wanted to die, not in the sense of wanting to throw myself off of that train bridge over there, but more like wanting to be asleep forever because there isn’t any making up for killing women or even watching women get killed, or for that matter killing men and shooting them in the back and shooting them more times than necessary to actually kill them and it was like just trying to kill everything you saw sometimes because it felt like there was acid seeping down into your soul and then your soul is gone and knowing from being taught your whole life that there is no making up for what you are doing, you’re taught that your whole life, but then even your mother is so happy and proud because you lined up your sign posts and made people crumple and they were not getting up ever and yeah they might have been trying to kill you too, so you say, What are you goona do?, but really it doesn’t matter because by the end you failed at the one good thing you could have done, and the one person you promised would live is dead, and you have seen all things die in more manners than you’d like to recall and for a while the whole thing fucking ravaged your spirit like some deep-down shit, man, that you didn’t even realize you had until only the animals made you sad, the husks of dogs filled with explosives and old arty shells and the fucking guts of everything stinking like metal and burning garbage and you walk around and the smell is deep down into you now and you say, How can metal be so on fire? and Where is all this fucking trash coming from? and even back home you’re getting whiffs of it and then that thing you started to notice slipping away is gone and now it’s becoming inverted, like you have bottomed out in your spirit but yet a deeper hole is being dug because everybody is so fucking happy to see you, the murderer, the fucking accomplice, that at-bare-minimum bearer of some fucking responsibility, and everyone wants to slap you on the back and you start to want to burn the whole goddamn country down, you want to burn every yellow ribbon in sight, and you can’t explain it but it’s just, like, Fuck you, but then you signed up to go so it’s your fault, really, because you went on purpose, so you are in the end doubly fucked, so why not just find a spot and curl up and die and let’s make it as painless as possible because you are a coward and, really, cowardice got you into this mess because you wanted to be a man and people made fun of you and pushed you around in the cafeteria and the hallways in high school because you liked to read books and poems sometimes and they’d call you a fag and really deep down you know you went because you wanted to be a man and that’s never gonna happen now and you’re too much of a coward to be a man and get it over with so why not find a clean, dry place and wait it out with it hurting as little as possible and just wait to go to sleep and not wake up and fuck ‘em all.

We live in a world where it is completely the norm to worry about what we put in our bodies but worry very little about what we throw in our minds. We think a hamburger is bad but a celebrity gossip magazine is completely harmless. As children you never hear “don’t put that garbage in your mind,” but for our body counterpart it is common thread. There is something very wrong with this scenario.

Drugs are your friends, treat them with respect. You wouldn’t throw your friends in the garbage. You wouldn’t flush your friends down the toilet. If that’s the way you treat your friends or your drugs, you don’t deserve to have either. Give them to me. Drugs are wonderful things. I won’t listen to anybody trying to get me to give them up. I’d rather give up food and drink—in fact, on occasion, I have.

So when you throw something in the garbage that could have been recycled and it becomes part of the landfill masss, you're contributing to human-forced global warming and, ultimately, envoirmental demise.

She’s my best friend,” I reminded him. “If she is, she’ll come to see what’s good for you and she’ll sort her shit out. If she’s a different kind of woman, she won’t. Instead, she’ll see green and won’t clue in that men do not want high maintenance drama queens so much they steer well clear and until she shifts that shit outta her life, it’s gonna be a lonely one. Unlike her friend who sees a man drinking outta her milk jug, processes that it’s highly unlikely she’s gonna break him of that habit seein’ as he’s forty-five and still does it and has since he was a kid, lets it go and moves on all in the expanse of about a second instead of throwing a shit fit about it which gets her nowhere, is a waste of energy and leaves both involved feeling like garbage.” Well, I had to admit, all that was interesting and insightful and weirdly mature.

Everyone needs to be shown a little love. Even those we throw away and treat like garbage are most often jewels in the rough that simply need a bit of shining up to sparkle. In that respect, animals are no different than people.

The more south we were, the more deep a sky it seemed, till, in the Valley of Mexico, I thought it held back an element too strong for life, and that the flamy brilliance of blue stood off this menace and sometimes, like a sheath or silk membrane, shoed the weight it held in sags. So when later he would fly high over the old craters on the plain, coaly bubbles of the underworld, dangerous red everywhere from the sun, and then coats of snow on the peak of the cones—gliding like a Satan—well, it was here the old priests, before the Spaniards, waited for Aldebaran to come into the middle of heaven to tell them whether or not life would go on for another cycle, and when they received their astronomical sign built their new fire inside the split and emptied chest of a human sacrifice. And also, hereabouts, worshipers disguised as gods and as gods in the disguise of birds, jumped from platforms fixed on long poles, and glided as they spun by the ropes—feathered serpents, and eagles too, the voladores, or fliers. There still are such plummeters, in market places, as there seem to be remnants or conversions or equivalents of all the old things. Instead of racks or pyramids of skulls still in their hair and raining down scraps of flesh there are corpses of dogs, rats, horses, asses, by the roads; the bones dug out of the rented graves are thrown on a pile when the lease is up; and there are the coffins looking like such a rough joke on the female form, sold in the open shops, black, white, gray, and in all sizes, with their heavy death fringes daubed in Sapolio silver on the black. Beggars in dog voices on the church steps enact the last feebleness for you with ancient Church Spanish, and show their old flails of stump and their sores. The burden carriers with the long lines, hemp lines they wind over their foreheads to hold the loads on their backs, lie in the garbage at siesta and give themselves the same exhibited neglect the dead are shown. Which is all to emphasize how openly death is received everywhere, in the beauty of the place, and how it is acknowledged that anyone may be roughly handled—the proudest—pinched, slapped, and set down, thrown down; for death throws even worse in men’s faces and makes it horrible and absurd that one never touched should be roughly dumped under, dumped upon.

The bones and shells and peels of things are where a lot of their goodness resides. It's no more or less lamb for being meat or bone; it's no more or less pea for being pea or pod. Grappa is made from the spent skins and stems and seeds of wine grapes; marmalade from the peels of oranges. The wine behind grappa is great, but there are moments when only grappa will do; the fruit of the orange is delicious, but it cannot be satisfactorily spread. “The skins of onions, green tops from leeks, stems from herbs must all be swept directly into a pot instead of the garbage. Along with the bones from a chicken, raw or cooked, they are what it takes to make chicken stock, which you need never buy, once you decide to keep its ingredients instead of throwing them away. If you have bones from fish, it's fish stock. If there are bones from pork or lamb, you will have pork or lamb stock.

Depression is like … when you don’t have any scissors to cut that thick plastic safety tie off the new scissors that you just bought because you couldn’t find your scissors. And then you just say, “Fuck it,” and try everything else in the world to get the scissors to open, but all you have are plastic butter knives and they aren’t doing anything, so you stand in the kitchen holding scissors that you can’t use because you can’t find scissors and then you get frustrated and throw the scissors in the garbage disposal and sleep on the couch for a week. And that’s what depression is like.

I didn’t answer. I spat the rice out and carried all the containers of Chinese food to the garbage. Then I opened each pint of melted ice cream and poured the contents down the drain. I imagined Reva would gasp if she saw all the food I was throwing out, as if eating it all and vomiting it back up wasn’t just as wasteful.

Perhaps the largest single trouble with our abundance of possessions is the fact that so many of them are owned, not because of what they are, but because of what they confer on us. They are there, but we seldom look at them. We have so much, but we love precious little of it for itself. After the itch of the mind has been scratched, matter itself goes into the discard; the junkyard is the true monument of our society. We have the most marvelous garbage the world has ever produced. Literally. Have you ever looked hard at a tin can? Don't. It will break your heart to throw it out, all silver and round and handy. But the truth is you have to throw it out. We produce so much that there isn't time or room to keep it. What is sad, though, is that the knack of wonder goes into the trash can with it. The tinfoil collectors and the fancy ribbon savers may be absurd, but they're not crazy. They are the ones who still retain the capacity for wonder that is at the root of caring

The way he took every opportunity to shoot free throws at the kitchen garbage can—and missed every time. The way he was trying to make friends with a crow by setting popcorn out on the fence. The way he’d decided that the most sanitary way for everyone to sneeze was to put their face inside their shirt at the moment of impact.

PAINTING FOR THE BURIAL On the night of the full moon, place a canvas in the garden from 1 a.m. till dawn. When the canvas is dyed thoroughly in rose with the morning light, dismember or fold it and bury. The ways of burial: 1) Bury it in the garden and place a marker with a number on it. 2) Sell it to the rag man. 3) )Throw it in the garbage. 1961 summer

There wasn't any fanfare in quitting my job. Most of my clients wouldn't know I'd left and been replaced by a new person. Maybe they would vacuum or position the throw pillows differently. Maybe the clients would come home to find the shampoo bottles arranged in a new way, but most of them probably wouldn't notice the change at all. When I thought about a new maid taking over my job, I wondered again what it would be like to know a stranger had been in your house, wiping every surface, emptying the garbage of your bloody pads. Would you not feel exposed in some way? After a couple of years, my clients trusted our invisible relationship. Now there would be another invisible human being magically making lines in the carpet.

Denigrating ourselves is probably the major way that we cover over bodhichitta [open heart]. Does not trying to change mean we have to remain angry and addicted until the day we die? This is a reasonable question. Trying to change ourselves doesn’t work in the long run because we’re resisting our own energy. Self-improvement can have temporary results, but lasting transformation occurs only when we honor ourselves as the source of wisdom and compassion. We are, as the eighth-century Buddhist master Shantideva pointed out, very much like a blind person who finds a jewel buried in a heap of garbage. Right here in what we’d like to throw away, in what we find repulsive and frightening, we discover the warmth and clarity of bodhichitta.

Sorrow, fear, and depression are all a kind of garbage. These bits of garbage are part of real life, and we must look deeply into their nature. You can practice in order to turn these bits of garbage into flowers. It is not only your love that is organic; your hate is, too. So you should not throw anything out. All you have to do is learn how to transform your garbage into flowers.

There are 1.2 billion Muslims in the world today. Of course not all of them are radicals. The majority of them are peaceful people. The radicals are estimated to be between 15-25%, according to all intelligence services around the world. That leaves 75% of them - peaceful people. But when you look at 15-25% of the world Muslim population, you're looking at 180 million to 300 million people dedicated to the destruction of Western civilization. That is as big as the United States. So why should we worry about the radical 15-25%? Because it is the radicals that kill. Because it is the radicals that behead and massacre. When you look throughout history, when you look at all the lessons of history, most Germans were peaceful. Yet the Nazis drove the agenda. And as a result, 60 million people died, almost 14 million in concentration camps. 6 million were Jews. The peaceful majority were irrelevant. When you look at Russia, most Russians were peaceful as well. Yet the Russians were able to kill 20 million people. The peaceful majority were irrelevant. When you look at China for example, most Chinese were peaceful as well. Yet the Chinese were able to kill 70 million people. The peaceful majority were irrelevant. When you look at Japan prior to World War II, most Japanese were peaceful as well. Yet, Japan was able to butcher its way across Southeast Asia, killing 12 million people, mostly killed by bayonets and shovels. The peaceful majority were irrelevant. On September 11th in the United States we had 2.3 million Arab Muslims living in the United States. It took 19 hijackers - 19 radicals - to bring America down to its knees, destroy the World Trade Center, attack the Pentagon and kill almost 3000 Americans that day. The peaceful majority were irrelevant. So for all our power of reason, and for all us talking about moderate and peaceful Muslims, I'm glad you're here. But where are the others speaking out? And since you are the only Muslim representative in here, you took the limelight instead of speaking about why our government - I assume you're an American (the Muslim says yes) - As an American citizen, you sat in this room, and instead of standing up and saying a question, or asking something about our four Americans that died and what our government is doing to correct the problem, you stood there to make a point about peaceful, moderate Muslims. I wish you had brought ten with you to question about how we could hold our government responsible. It is time we take political correctness and throw it in the garbage where it belongs.” - Brigette Gabriel (transcript from Benghazi Accountability Coalition - Heritage Foundation)

They wanted you to grow up into some helpless combination of old person and infant. They wanted you to have a house and a family and a refrigerator and a TV, and not know how any of it worked. They wanted you to spend your life working on something that was never concrete, never anything you could see or hold in your hands, and if you didn't do that they wanted to put you in jail. Cutting down forests, poisoning the earth - it was a country driven by stupid, blind impulse. It was a country where nobody knew where their food came from or where their garbage went, they just flushed the bowl, kept eating it and throwing it away, building bombs and computers, cars and TVs, sending people off to Vietnam so they could set it on fire. It was a country that had turned against everyone he knew, cast them out like garbage, and all they could do was smile to themselves at all they'd learned and wait patiently for the fires to start here at home.

Love won't be tampered with, love won't go away. Push it to one side and it creeps to the other. Throw it in the garbage and it springs up clean. Try to root it out and it only flourishes. Love is a weed, a dandelion that you poison from your heart. The taproots wait. The seeds blow off, ticklish, into a part of the yard you didn't spray. And one day, though you worked, though you prodded out each spiky leaf, you lift your eyes and dozens of fat golden faces bob in the grass.

Renowned for stating his convictions in the form of a paradox, as above, Chesterton, along with anyone who has something positive or equivocal to say about the human race, comes out on top in the crusade for truth. (There is nothing paradoxical about that.) Therefore, should your truth run counter to that of individuals who devise or applaud paradoxes that stiff up the status quo, you would be well advised to take your arguments, tear them up, and throw them in someone else’s garbage.

Although often with good intentions, our parents and teachers attribute negative definitions to us, which last for many years and prevent us from developing ourselves with pleasure. In psychomagic, we call these definitions “labels” because they stick to the self. So that the consultant can free herself from them, I advise: ▶ The consultant writes on adhesive labels as many definitions as they gave her, for example: “You have no ear for music,” “You don’t know how to use your hands,” “You’re a freeloader, liar, thief,” “You’re egotistical, weak, dumb, fat, skinny, vain, ungrateful,” and so on. The consultant glues these labels to every part of the body— many of them to the face—and goes out in public that way for as many hours as possible. When the consultant returns home, she should remove the labels, roll them into a ball, take the ball to the city dump, and throw it on top of the garbage pile, having beforehand caressed her body with hands soaked in pleasant perfume.

Listen to me boy,' the poet declared, 'here’s a little piece of advice from me about what it takes to write. Buy a notebook. Sit down and write something on the first page—write whatever you like. A poem, a story, doesn’t matter, just write. The next day, wake up, tear out that first page, rip it up, and throw it in the fire. Or in the garbage, all the same, the important thing is that you throw it out. The next day, write some more—again you’ll be on the first page, right? On the third day, wake up, tear it out, crumple it up, and throw it out, then sit back down and write! You follow me? Keep going until you are out of pages in your notebook. Then go and buy a new notebook and start all over again . . . That’s it. Somewhere around your tenth notebook you might have something worthwhile.

No one ever warns you about the complicated and political decisions regarding lessons and classes and sports you’ll have to make when you become a parent. When I was in eighth grade everyone in Home Economics had to care for flour-sack babies for two weeks to teach us about parenting and no one ever mentioned enrolling your flour baby in sports. Basically, everyone got a sealed paper sack of flour that puffed out flour dust whenever you moved it. You were forced to carry it around everywhere because I guess it was supposed to teach you that babies are fragile and also that they leave stains on all of your shirts. At the end of the two weeks your baby was weighed and if it lost too much weight that meant you were too haphazard with it and were not ready to be a parent. It was a fairly unrealistic child-rearing lesson. Basically all we learned about babies in that class was that you could use superglue to seal your baby’s head after you dropped it. And that eighth-grade boys will play keep-away with your baby if they see it so it’s really safer in the trunk of your car. And that you should just wrap your baby up in plastic cling wrap so that its insides don’t explode when it’s rolling around in the trunk on your way home. And also that if you don’t properly store your baby in the freezer your baby will get weevils and then you have to throw your baby in the garbage instead of later making it into a cake that you’ll be graded on. (The next two weeks of class focused on cooking and I used my flour baby to make a pineapple upside-down cake. My baby was delicious. These are the things you never realize are weird until you start writing them down.)

Good luck with everything. Oh, the world will treat at least half of you like half a person at best, not worth any investment cause you’re already damaged and undereducated and emotionally weird, even though yeah, they can see something kind of great in you, but isn’t it just a losing battle, throwing good money after bad? Your environment is so fucked that your behavior gets more and more impossible, till society claims they can hardly use you for anything but its lowest tasks—an orderly at an old folks’ home, garbage-truck guy—and you’ll barely support yourself. BUT you could try this little piece of candy you put in a pipe, and you’ll be beamed into white light and heavenly love, which will in five minutes turn into a greater problem than you ever knew, so you’ll then have a new problem to solve, and you’ll solve it by doing things you never dreamed of doing. Good luck with that!

The filth of these all-male rooms was horrifying. Moldy mandarin orange skins clung to the bottoms of wastebaskets. Empty cans used for ashtrays held mounds of cigarette butts, and when these started to smolder they’d be doused with coffee or beer and left to give off a sour stink. Blackish grime and bits of indefinable matter clung to all the bowls and dishes on the shelves, and the floors were littered with ramen wrappers and empty beer cans and lids from one thing or another. It never occurred to anyone to sweep up and throw these things in a wastebasket. Any wind that blew through would raise clouds of dust. Each room had its own horrendous smell, but the components of that smell were the same: sweat and body odor and garbage. Dirty clothes would pile up under the beds, and without anyone bothering to air the mattresses on a regular basis, these sweat-impregnated pads would give off odors beyond redemption. In retrospect, it seems amazing that these shit piles gave rise to no killer epidemics.

Dear Mr. Beard, On the radio last spring, President Roosevelt said that each and every one of us here on the home front has a battle to fight; We must keep our spirits up. I am doing my best, but in my opinion Liver Gems are a lost cause, because they would take the spirit right out of anyone. So when Mother says it is wrong for us to eat better than our brave men overseas, I tell her that I don't see how eating disgusting stuff helps them in the least. But, Mr. Beard, it is very hard to cook good food when you're only a beginner! When Mother decided it was her patriotic duty to work at the airplane factory, she should have warned me about the recipes. You just can't trust them! Prudence Penny's are so revolting. I want to throw them right into the garbage. Mrs. Davis from next door lent me one of her wartime recipe pamphlets, and I read about liver salmi, which sounded so romantic. But by the time I had cooked the liver for twenty minutes in hot water, cut it into little cubes, rolled them in flour, and sautéed them in fat, I'd made flour footprints all over the kitchen floor. The consommé and cream both hissed like angry cats when I added them. Then I was supposed to add stoned olives and taste for seasoning. I spit it right into the sink.

The first stage is claiming the intention: “I am Word through this intention to do whatever you wish. Word I am Word,” “I am Word through this intention to do whatever I want. Word I am Word,” and then you fill in the blank. “I am Word through my desire to know myself more.” “I am Word through my intention to believe in my abilities.” “I am Word through my intention to create the perfect job.” “Word I am Word through these intentions. Word I am Word,” is how we present it. Now once this is stated, the energy moves and we go forward in consciousness and we create with the vibration. So the first stage is the intention. The next stage is acclimation to the frequency. Once you have stated an intention and it goes forth, then you have to acclimate to it. And that means to respect it and to believe it and to honor it. You cannot set out an intention to clean your apartment and then throw a bottle of garbage on the floor and sit back and expect it to be cleaned. You have to take the actions that correspond to the intentions. But that doesn’t mean blind action. It simply means staying conscious and present as your intention is set forth: “If I move as I am moved, I will then make the choices that are in honor of the intention I have created and set forward.” That is different than acting blindly; it is different than running around acting as if you don’t truly believe it’s so. But when we say acclimate, we simply mean you have set the intention and now you have to let it settle in, and honor it, and believe it, and trust that it is coming into fruition. That is part two. The third part is reception: “I am in my reception of my intentions, reaping the benefits of that which I have called forth into being. Word I am Word through this intention. Word I am Word.” Here we have just given you a hint that you can actually call forth your intention and then set the intention to receive the benefits of it as well, which will actually anchor it in more fully in vibration if you wish to do it this way. But you can also just trust in faith, in cosmic truth, that when you set out an intention in light it is returned to the sender in fullness. Prayer is a form of intention; however, there is a difference between begging for something and stating your own worth as the receiver of an answered prayer. However, in order to do this fully you have to believe you are supported in prayer, or in your intention, or whichever way you want to describe this process for yourself given your history and your vocabulary. If you believe that there is a God who is saying no all the time, that will be your experience.

As we discussed in chapter 2, there are three ways in which anxiety affects people: physically, mentally, and behaviorally. In this section, you will learn techniques to help yourself cope with these various responses to your fear of social situations. At first, practice the techniques when you are alone, perhaps in the privacy of your bedroom. Then, once you become familiar with them, you can begin to use them in social situations. If you practice the techniques enough, you will be able to incorporate them into your everyday life. People with social anxiety tend to put a lot of pressure on themselves to act perfectly. It is important that you don’t expect to perform these techniques flawlessly. They are skills that need to be developed and practiced. Remember that it takes time to learn new things. Be patient. The first few times you try these techniques, the goal should be simply to feel a little better than when you started. You may have all sorts of thoughts running through your head while trying these techniques, such as “I don’t feel completely relaxed. There’s something wrong with me.” Thoughts about events that you fear may also creep into your mind, such as, “I have to go to that party tonight. What am I going to wear? What if no one talks to me?” Try to push those thoughts away. For some people, it helps to imagine throwing those worries in a garbage can or locking them in a closet. If you can focus entirely on the activity, it will be more beneficial.

If I’m ever tempted to let it get to my head, all I have to do is remember the first time I was recognized in public. I was with Jennie Garth, back in Season 3. She was way more famous than me (Derek Who?) and she was asked to the Eiffel Tower ceremony at the Paris Las Vegas hotel. They shut off half the strip and there were thousands of people outside the hotel lined up to see it. I was onstage supporting her, when I was suddenly hit with a wave of nausea. I knew instantly I had food poisoning from something I’d eaten earlier in the day. I knew if I didn’t get off the stage at that moment, I was going to throw up--and that would be the story on the evening news, not Jennie’s lighting! I jumped off the stage and just wanted to get back to my room where I could vomit in peace. As I was racing through the hotel lobby, a few people stopped me. “Aren’t you Derek Hough from Dancing with the Stars?” I was trying to be polite, but I just kept eyeing garbage cans in case I couldn’t hold it in any longer. “Yeah, thanks,” I said. I signed a few autographs and tried to push my way to the elevators. “Wait! Derek! Can I get you to sign this?” More people started coming at me. I swear, I had to hold my breath so I wouldn’t hurl! When I finally got upstairs, I threw up thirty-two times. I was deathly ill. But somewhere, in that haze of hellish food poisoning, it hit me: This is pretty cool! People know who I am! But I’ve tried my hardest not to let that change me. I’m kind of a free spirit; what you see is what you get. Inside is still that crazy little boy who liked to bounce off his living room walls.

She clicks on the last slide, and that’s when it happens. “Me So Horny” blasts out of the speakers and my video, mine and Peter’s, flashes on the projector screen. Someone has taken the video from Anonybitch’s Instagram and put their own soundtrack to it. They’ve edited it too, so I bop up and down on Peter’s lap at triple speed to the beat. Oh no no no no. Please, no. Everything happens at once. People are shrieking and laughing and pointing and going “Oooh!” Mr. Vasquez is jumping up to unplug the projector, and then Peter’s running onstage, grabbing the microphone out of a stunned Reena’s hand. “Whoever did that is a piece of garbage. And not that it’s anybody’s fucking business, but Lara Jean and I did not have sex in the hot tub.” My ears are ringing, and people are twisting around in their seats to look at me and then shifting back around to look at Peter. “All we did was kiss, so fuck off!” Mr. Vasquez, the junior class advisor, is trying to grab the mic back from Peter, but Peter manages to maintain control of it. He holds the mic up high and yells out, “I’m gonna find whoever did this and kick their ass!” In the scuffle, he drops the mic. People are cheering and laughing. Peter’s being frog-marched off the stage, and he frantically looks out into the audience. He’s looking for me. The assembly breaks up then, and everyone starts filing out the doors, but I stay low in my seat. Chris comes and finds me, face alight. She grabs me by the shoulders. “Ummm, that was crazy! He freaking dropped the F bomb twice!” I am still in a state of shock, maybe. A video of me and Peter hot and heavy was just on the projector screen, and everyone saw Mr. Vasquez, seventy-year-old Mr. Glebe who doesn’t even know what Instagram is. The only passionate kiss of my life and everybody saw. Chris shakes my shoulders. “Lara Jean! Are you okay?” I nod mutely, and she releases me. “He’s kicking whoever did it’s ass? I’d love to see that!” She snorts and throws her head back like a wild pony. “I mean, the boy’s an idiot if he thinks for one second it wasn’t Gen who posted that video. Like, wow, those are some serious blinders, y’know?” Chris stops short and examines my face. “Are you sure you’re okay?” “Everybody saw us.” “Yeah…that sucked. I’m sure that was Gen’s handiwork. She must’ve gotten one of her little minions to sneak it onto Reena’s PowerPoint.” Chris shakes her head in disgust. “She’s such a bitch. I’m glad Peter set the record straight, though. Like, I hate to give him credit, but that was an act of chivalry. No guy has ever set the record straight for me.

It’s true I sometimes imagine my life is different. That I’m somebody else. Maybe more than sometimes. But I’m not the only one around who makes stuff up. Adults are always telling you you can be whatever you want when you grow up, but they don’t mean it. They don’t believe it. They just want you to believe it. It’s a fairy tale. Like the tooth fairy. Something they tell you that gets you excited about something not so fantastic. If you think about it, it’s pretty gross—your teeth just falling out of your head, leaving bloody sockets for your tongue to poke through. But the story makes it better and the dollar makes it worth it. Then one afternoon you sneak into their bedroom and open the drawer of their nightstand, looking for the DS that they confiscated as punishment for your jumping on the roof of the car again, and you find the little Tupperware full of a dozen jagged pearls, caked brown with your own dried blood, your name written in black Sharpie across a piece of Scotch tape, and you stare at them for a moment in disbelief, wondering if maybe they aren’t what you think they are. Maybe they are somebody else’s teeth. They can’t be yours, because your teeth are in Neverland. Or Toothtopia. Or outer space. Or wherever kleptomaniac fairies live. So you confront them, your lying, scheming parents. Over breakfast, you ask your mom about the tooth fairy: where she lives, what she does during the day, how she manages to collect so many teeth each night, and how come some kids’ teeth (like Robbie Dinkler’s) are worth five bucks when yours only fetch a dollar apiece. And you see her search for some explanation that is at once both magical and believable, but you know she’s just making it up as she goes. It’s the same with all grown-ups. They tell you what they think you want to hear and let life tell you the truth later. You can be an astronaut or the president of the United States or second baseman for the White Sox, but you can’t really because you hate math, aren’t rich, and can’t even hit the ball. It’s just another fairy tale. So when your next tooth falls out, you figure you’ll just ask them if they’d like to keep it or throw it away, because you’re not buying it anymore. Or maybe not. Maybe you won’t tell them. Maybe you’ll still put your teeth under your pillow. Because sometimes it’s better to believe in the impossible. To believe you are a secret agent or a private detective or a superhero and not just a kid with freckled cheeks and gangly arms who is too clumsy to leap a tipped-over garbage can in a single bound. Until you are lying in the middle of the sidewalk, with a throbbing ankle and bloody chin, wishing you hadn’t even tried.

There are 1.2 billion Muslims in the world today. Of course not all of them are radicals. The majority of them are peaceful people. The radicals are estimated to be between 15-25%, according to all intelligence services around the world. That leaves 75% of them - peaceful people. But when you look at 15-25% of the world Muslim population, you're looking at 180 million to 300 million people dedicated to the destruction of Western civilization. That is as big as the United States. So why should we worry about the radical 15-25%? Because it is the radicals that kill. Because it is the radicals that behead and massacre. When you look throughout history, when you look at all the lessons of history, most Germans were peaceful. Yet the Nazis drove the agenda. And as a result, 60 million people died, almost 14 million in concentration camps. 6 million were Jews. The peaceful majority were irrelevant. When you look at Russia, most Russians were peaceful as well. Yet the Russians were able to kill 20 million people. The peaceful majority were irrelevant. When you look at China for example, most Chinese were peaceful as well. Yet the Chinese were able to kill 70 million people. The peaceful majority were irrelevant. When you look at Japan prior to World War II, most Japanese were peaceful as well. Yet, Japan was able to butcher its way across Southeast Asia, killing 12 million people, mostly killed by bayonets and shovels. The peaceful majority were irrelevant. On September 11th in the United States we had 2.3 million Arab Muslims living in the United States. It took 19 hijackers - 19 radicals - to bring America down to its knees, destroy the World Trade Center, attack the Pentagon and kill almost 3000 Americans that day. The peaceful majority were irrelevant. So for all our power of reason, and for all us talking about moderate and peaceful Muslims, I'm glad you're here. But where are the others speaking out? And since you are the only Muslim representative in here, you took the limelight instead of speaking about why our government - I assume you're an American (the Muslim says yes) - As an American citizen, you sat in this room, and instead of standing up and saying a question, or asking something about our four Americans that died and what our government is doing to correct the problem, you stood there to make a point about peaceful, moderate Muslims. I wish you had brought ten with you to question about how we could hold our government responsible. It is time we take political correctness and throw it in the garbage where it belongs.” - Brigette Gabriel (transcript from Benghazi Accountability Coalition - Heritage Foundation)                              

Whenever a ball of tape or an empty water bottle didn’t land in the waste basket, Crosby would throw it again and again until he sunk it. He never gave up until he succeeded, even when it came to tossing out the garbage.

Ev had known all along that it had never been about the money. A billionaire still throws up into a garbage can. It was about making a dent in the universe.

grow in Texas, several as common weeds. Next time you are weeding your garden, instead of throwing the wood sorrel in the garbage, toss the leaves into a salad or use them to flavor a soup. The fresh leaves and tender green fruit pods add a zingy sour flavor to vegetable dishes. Wood sorrel is high in vitamin C and was used in the past to prevent and treat scurvy, which is caused by a vitamin C deficiency. Wood sorrel is available year-round (Gibbons and Tucker 1979; Fleming 1975; Zennie and Ogzewella 1977).

when I met a group of students in the seminar on American Literature, I could not relate to them as well as I would have liked to. The girls talked a lot about fashion, about clothes, which to me seemed unimportant. Whenever we ate lunch in the cafeteria, they made disparaging remarks about food, like: "What is that junk?" or "This sandwich tastes like garbage". I could physically not tolerate people throwing away food or talking that way about a meal. In my mind, starvation and want were still there. Although people did not discuss with me anything about it, I did not tell them how I felt about their remarks. I was still hurt deeply. To this day, I can not throw out any food.

What sorts of books are placed by garbage cans on garbage night in the town of Sterns? Mainly they're old class books, the kind people carry around in boxes in their basements for twenty years and then one day think: I will never again in my entire life open this book and there is no sense in its taking up valuable space in my basement, and they throw them out. Right out by the garbage cans they put them, in cardboard boxes with the bottoms falling out. Books should not ever be treated that way. It's a sin to treat a book that way. That's what I believe to be true.

The issue of who will throw the garbage won’t be so trivial when no one is throwing it away, and it starts to stink. When the plates pile up in the kitchen sink, or when the bathroom is grimy and the shampoo ran out. No, it won’t be funny then.

Drugs are your friends, treat them with respect. You wouldn’t throw your friends in the garbage. You wouldn’t flush your friends down the toilet. If that’s the way you treat your friends or your drugs, you don’t deserve to have either. Give them to me.

Throw your garbage away in cactus. This works for all garbage, not just food.

What you need to do is throw that shit in the garbage and stop disrespecting them damn animals.

To acquire items so as to use them for awhile and then throw them away in the garbage, is a habit germane to those who believe themselves to be in possession of these items. Yet no objects have no possessors. If anything they have their stories, and at times it is these stories that have a possession of the people who have meddled with them...

...while riot grrrl is part of the punk rock/alternative rock feminism of the 1990s, it's by no means the majority of it. Despite the slogan, not every girl was a riot grrrl, and there's a huge swath of awesome women in '90s music who aren't riot grrrls. In no particular order: L7, Hole, PJ Harvey, Belly, Throwing Muses, Seven Year Bitch, Babes in Toyland, Liz Phair, Bjork, Juliana Hatfield, Gwen Stefani/No Doubt, Shirley Manson/Garbage, the Breeders, Luscious Jackson, Elastica, Sleater-Kinney, and may more women were part of either the alternative or indie rock music scene. Beyond that, the decade was pretty amazing for singer-songwriters like Tori Amos, Sarah McLachlan, Jewel, Fiona Apple, Alanis Morissette, Tracy Chapman, and Melissa Etheridge; for the R&B and hip-hop artists like Salt-n-Peppa, Queen Latifah, TLC, En Vogue, and Missy Elliott; and, at the tail end of the decade, all the pop you could ever want with the Spice Girls, Britney Spears, Christina Aguilera, and Destiny's Child. So, if you read this book, then run to Spotify to listen to riot grrrl bands, and find they're not for you, remember: there's more than one way to be a girl, and there's more than one kind of music to power you to your goals. What you listen to will never be as important as what you do.

When we had unsettling dreams as children, our parents would try to reassure us with that fatidic statement: ‘Forget about it, it was just a dream!’ That was a seminal moment in the process of our entrancement. It was then and there that we began to learn that an experience is either bigger than ourselves - the ‘real world out there’ - or so insignificant that it should be dismissed without a thought. It was then and there that we began to slice away huge chunks of our mental lives and throw them in the garbage bin, while elevating other chunks - the ones that weren’t just dreams - to the status of oppressive external tyrants... It inculcates the notion that each and every experience is to be categorized as either nothing or other; that each and every experience must either be killed or exiled. By doing this, we surrender intimacy with our own lives and become estranged from ourselves… Whether we reject or project the reality of an experience, we isolate ourselves from it. We avoid responsibility for it. Perhaps most importantly, we circumvent the need to identify with it. But in doing all this we become, at best, small and insignificant ourselves: What is left for us to be? Ironically, thus, our neurotic attempt at self-preservation is precisely what causes the existential despair from which we succumb.

We can no longer afford to consider air and water common property, free to be abused by anyone without regard to the consequences. Instead, we should begin now to treat them as scarce resources, which we are no more free to contaminate than we are free to throw garbage into our neighbor’s yard.

text message - what are you doing ! now ? Getting dressed ! Why?.... *Well *, if I walk outside naked,.. people will throw garbage at me

At the beginning of World War II, a Nazi officer is forced to share a compartment on a crowded train with a Jew and his family. After ignoring them for a while he says contemptuously, "You Jews are supposed to be so clever; where does this so called intelligence come from?" "It is from our diet," says the Jew, " we eat a lot of raw fish heads." Upon which he opens his basket and saying "Lunch time!" proceeds to hand out fish heads to his wife and children. The Nazi, getting excited says "Wait a minute, I want some!" "Okay," says the Jew "I will sell you six for twenty-five dollars." The Nazi accepts and begins to chew. He almost throws up, but the children shout encouragment, "Suck out the brains, suck out the brains!" The Nazi is on his fourth head when he says to the Jew, "Is not twenty-five dollars a lot of money to pay for six fish heads, that are usually thrown out as garbage?" "See," says the Jew, "It's working already!

the world was hurting us. And instead of dying inside, or hurting others, we opened up new worlds within us. And this gift... yeah, it's scary. Yeah, it's dangerous. But to leave it unexplored would be to throw the greatest gift anyone ever got right in the garbage.

Just as we throw out our garbage, we need to cast out thoughts that are trashy.

And are we meant to? Unsure despite my Catholic upbringing, I consulted The Celebration of Mass, as thorough a manual of Catholic ritual as you’ll find outside the Vatican. While nowhere was it stated that the consecrated host is literally Christ, it is most certainly treated as something beyond a quarter ounce of unleavened wheat flour. For example, one may not simply throw old, stale hosts into the garbage; they must be consumed by the priest, unless they are so moldy as to be inedible, in which case they are to be burned or mysteriously “done away with in the sacrarium.” And finally, “should anyone vomit the Blessed Eucharist, the matter is to be gathered up and put in some becoming place.

And wasn’t that what these girls were to him? Human garbage? Disposable pieces of flesh and bone? Just here for him to consume and then throw out when he’s finished.

Be a skeptic. Respect your instructors, but also remember they are experts in the subject of martial arts training, not fighting. Even if they are former champions themselves, the best they can do is offer you a glimpse into what happened to work for them. Keep your ears open for potential garbage at all times. Some of the most common red flags for garbage are speaking in absolutes (“This kick will always knock him out”) and making untestable claims (“This kick will break the knee,” or “This strike will kill your opponent”). The truth is you have no good way of knowing what will happen as a result of most of your techniques. Replace untested assumptions with uncertainty, and learn to embrace that uncertainty. Ask why. At the most basic level, you want to ask “why” to make sure you understand the technique. Ask, “Why do we tuck our thumb in for this technique?” or “Why do we turn our foot for this kick?” The more you understand the “why” behind a rule, the better you will understand when it is OK to break it. Go deeper with your questions and ask about choices. Ask, “Why do we use a knife hand to strike the neck instead of a straight punch?” Go even deeper and ask about strategy with questions such as, “Why do we kick the leg?” Ultimately, ask about goals, such as, “What are we trying to accomplish by punching our opponent?” No instructor could ever answer every question you ask, and different instructors may have different answers to the same question, so don’t be disappointed if they don’t always have a good answer, but don’t forget to be skeptical as you listen either. Break everything. Every technique you learn, every strategy you employ, every weapon you use, and every piece of safety gear you wear, you should try to break. Find out what the limits are on your own terms, when you have time to soak it all in, instead of when you need your mind focused on your opponent. If you learned how to block a punch, have a friend throw punches harder and harder until one either flies through the block or hurts your arm. See what happens when you block too close or too far away. Does it also work on kicks? Try out various incoming punch angles. Take each technique to multiple extremes, and make a mental note of not only how far you can take it, but also the way it breaks down when you get there. Get it wrong on purpose. Make mistakes when you practice a technique with a partner and make mistakes when you spar. Mistakes are learning opportunities, and you won’t get enough of them if you are always flawless in class. Get sloppy and watch what happens. Overcommit, drop your hands, or use a narrow base on the mat. Zone out or let yourself get distracted for a moment and see what it takes to recover. Get used to making mistakes and dealing with the repercussions.

If you think you're garbage, don't throw yourself on the public place.

Happiness is to live by constantly throwing in the garbage the person that the people around you want you to be and become who you really are.

I get it. Who wants to contribute more to the buildup of the world's "trash mountains" than necessary?... The undeniable fact is that every object in your home already exists. The resources have already been pulled out of the earth and manufactured into something. If you can't recycle it, presumably it's never going to become usable raw materials again... It is already taking up space... namely inside your home. If you send it to the landfill, it will be taking up an equal amount of space in a location...designated for disposal and...to protect the public well-being. Let your regret about how much you have to throw away reinforce your determination not to buy so much in the future.

Then he went to the chestnut tree, thinking about the circus, and while he urinated he tried to keep thinking about the circus, but he could no longer find the memory. He pulled his head between his shoulders like a baby chick and remained motionless with his forehead against the trunk of the chestnut tree. The family did not find him until the following day at eleven o'clock in the morning when Santa Sofia de la Piedad went to throw out the garbage in the back and her attention was attracted by the descending vultures.

If only she knew how much I’m holding back. All the words that I don’t say. Instead, I swallow the words whole, and the letters are pointy on their corners and sharp on their edges and they hurt going down. They stay there inside of me and make my stomach ache. Sometimes I think that if someone cut me open, the words would really be there. Like a whale that consumed too much garbage, and now her body is nothing but a time capsule for all the things humans throw away.

The first thing is to learn to love yourself. This is the first step to get rid of all the teaching and condemnations of the religions. This allows you to not feel guilty about anything, because nature has given you so much that should be accepted with joy. Loving yourself means that you throw out all the garbage of religious condemnation, rejection and repression. 

And to really make it fair--- we'll ask them not to say which grilled cheese is which." "Won't it be obvious when yours looks like flash-frozen garbage someone stuck in the microwave?

When you throw out the garbage out of head you create more space in it.

My mind is not a place of garbage and filthy thoughts; do not try to throw such a mindset here; otherwise, you will expose yourself.

The Universal Law is impartial. It will give you anything you believe. It will throw you garbage or roses depending on the energy you put in. You are the one in charge.

But once they have it, they’ll throw it all away for the first man who treats them like a piece of garbage, and no matter what he does to them, they’ll just keep coming back for more.

What Nadine recalled was that her mother had come home late on Sunday, used the garden hose to wash herself and shoved her wet clothing in a large black garbage bag with whatever else was in there. Nadine had watched from inside the trailer, terrified. When ordered to throw that bag away, Nadine had done as she’d been told—suspicious, but refusing to look in the bag. Nadine had waited for the police to come and arrest her mother, frightened and hopeful. But they never came. If they even questioned Arleen, Nadine didn’t see them. Did they think a woman couldn’t do such a thing? They were wrong.

In a few years, every man in the world is going to chase you. But most men are assholes. Most men will treat you like garbage and throw you away. Don’t let them. Don’t waste your time on someone who doesn’t deserve you. You’re a beautiful woman with a powerful surname. Don’t be one of those girls who lets losers fuck her. Be that woman who only lets a king fuck her.

When life throws garbage at you, and people are hesitant to come closer to you, remember that there is still a pristine flower within you, and it will forever blossom for you.

i wish i could clean up the mess that i made of myself pack it up in boxes drop it off at the thrift store fill garbage bags with my self-criticism rent a dumpster to toss out the insults i throw at myself have a trash fire kindled with unrequited love and all the longing i do that lasts for too long is it thursday already don’t let the garbage truck leave i’m not finished yet i just need a little more time to get this messed cleaned up

Then the liquid was in my mouth, and it was the most disgusting thing I’d ever tasted, worse than the smell of sewers and garbage cans and the toilets in Roderick High. There wasn’t much of it, barely a sip, but it was disastrous, and my stomach lurched, wanting to throw it all up even before I’d fully swallowed.

This is a very difficult part of the journey, so we must stay together,” he told us as we moved quickly down the dirt road. We were heading deeper into the countryside. He explained that we would have to go around Jalalabad, and the shortest way was through a large marijuana field. It was well guarded on all sides by the farmers, and he had received special permission for us to walk through it. “I paid them to let us pass,” he said. But he said we must be quiet and stay together and concentrate, or the unpleasant smell of the tall plants would overcome us. I’d never smelled anything so rotten. The field was so vast and dense with plants that the concentrated aroma of the marijuana plants had turned into a putrid stench that burrowed into our noses and seeped down into our stomachs. It was like walking through a garbage dump where animal carcasses and waste food had been left to rot, producing one large overwhelming odor of death. We gagged every step. I wanted to throw up, but Masood prodded us to keep moving. We didn’t dare stop, worried that the stench would overwhelm us to the point we would be unable to continue. He carried a lantern and held it out in front of us and warned us to watch where we stepped. The field went on for miles. I figured this because we had to walk all night to get through it. “There are scorpions and spiders, but don’t worry, if you get bit, it won’t kill you. I know exactly what to do.” I knew scorpions well. I’d seen them when I walked to school or down by the Kabul River, where we went at times to picnic or to throw rocks in the river. They were a greenish brown, with spindly legs and a curling tail with a poisonous sting on the end. Masood tried to reassure us we’d be fine because they had poor eyesight. They were all over, and we often saw them scurrying out of the light of the lantern. The odor was so intense it overpowered us no matter how hard we tried not to think about it. The sour smell settled in our stomachs, and every so often one of us would stop and start retching. Masood turned and waited when one of us was throwing up, then he marched on and we followed.

My mother reinforced this affinity for the natural world. In the grandeur of its design—the skeleton of a leaf, the labors of an ant colony, the glow of a bleach-white moon—she experienced the wonder and humility that others reserved for religious worship, and in our youth, she’d lectured Maya and me about the damage humans could inflict when they were careless in building cities or drilling oil or throwing away garbage.

People who live by both glorifying and mourning the person they will never become, throw away in the garbage the person they already are.

I WANDER THE film criticism district, formulating theories, grinding axes; it keeps me sane in these insane times to return to my roots, to praise those films and filmmakers worthy of an audience’s attention, to destroy those filmmakers who loose self-satisfied garbage onto the world. Consider Stranger Than Fiction, I say to my imagined lecture hall full of cinephiles: a wonderfully quirky film starring William Ferrell and the always adorkable Zooey Deschanel. The work done here by director Marc Forster (who directed the unfortunately misguided, misogynistic, and racistic Monster’s Ball) and screenwriter Zachary H. Elms is stellar in that all the metacinematic techniques work, its construction analogous to that of a fine Swiss watch (no accident that a wristwatch figures so prominently into the story!). Compare this to any mess written by Charlie Kaufman. Stranger Than Fiction is the film Kaufman would’ve written if he were able to plan and structure his work, rather than making it up as he goes along, throwing in half-baked concepts willy-nilly, using no criterion other than a hippy-dippy “that’d be cool, man.” Such a criterion might work if the person making that assessment had even a shred of humanism within his soul. Kaufman does not, and so he puts his characters through hellscapes with no hope of them achieving understanding or redemption. Will Ferrell learns to live fully in the course of Stranger Than Fiction. Dame Emily Thomson, who plays his “author,” learns her own lessons about compassion and the value and function of art. Had Kaufman written this film, it would have been a laundry list of “clever” ideas culminating in some unearned emotional brutality and a chain reaction of recursional activity wherein it is revealed that the author has an author who has an author who has an author who has an author, et chetera, thus leaving the audience depleted, depressed, and, most egregiously, cheated. What Kaufman does not understand is that such “high concepts” are not an end in themselves but an opportunity to explore actual mundane human issues. Kaufman is a monster, plain and simple, but a monster unaware of his staggering ineptitude (Dunning and Kruger could write a book about him!). Kaufman is Godzilla with dentures, Halloween’s Mike Myers with a rubber knife, Pennywise the Clown with contact dermatitis from living in a sewer. He is a pathetic—

Together, they placed Trigger in a case all its own, clearing out the gold records that hung there. (“Gold records are bullshit,” Pete said, throwing them behind them in a pile. They clattered as they fell—not the sound of metal against metal, but the sound of garbage against garbage. “Disposable. Not even real gold. Just some cheap shit vinyl they spray-paint.”)